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Agni Yoga Series - Master Index > OP > OPPOSING (18)

Agni Yoga (1929) - 180:
"I am the fearsome smiter of the defamation of Truth. I take upon myself the responsibility for the purification of the old world. Unyielding will I be in opposing the onslaught of pettiness. I will assume the courage to oppose the fury of evil!" Thus affirms the yogi. And in the power of this affirmation he tempers his sword of Truth.

Agni Yoga (1929) - 257:
257. How should one understand the benefits of obstacles when one is told that psychic energy, acting as a magnet, attracts all possible advantages? Truly, when a large ship increases its speed the resistance of the waves increases too. Similarly, many obstacles are brought about by our own striving. It is this process that attracts to us unexpected actions by an opposing will. If they are very strong, our own counterstroke will develop accordingly. Most important, the currents opposing us should be strong, because then our flame is ignited.

Infinity - Book 1 (1930) - 183:
183. So strong is the guiding principle of the Magnet that the forces which do not respond to the law of attraction are yet subservient to it. One may define the cosmic ruling force as the power and spirit of the creative Magnet. The concept of a ruling force is applicable to the might of the Cosmic Magnet. And destruction is subordinated to the ruling force of the Magnet. Thus is the Universe constructed, and the whirl of construction is manifested as a light-bearing law. Therefore, the concept of dissolution should be supplanted by that of transmutation. The creative power is affirmed by the process of transmutation, and in the entire Cosmos the guiding principle is transmutation. The guiding whirl collects all cosmic fires. The guiding whirl engulfs the opposing forces. The guiding whirl impels all manifestations toward goal-fitness. Thus is the creative Infinity molded!

Infinity - Book 1 (1930) - 338:
338. When a battle occurs between Saturn and Uranus, the aspiring Agni Yogi, suffused with the rays of Uranus, feels all the currents of the cosmic tension. That is why the Agni Yogi so intensely feels the present battle. Uranus, entering into rulership, strongly evokes the tension of the opposing forces.

Infinity - Book 1 (1930) - 356:
356. The creative principle directs the currents of Fire and propels the energies. Therefore, all cosmic manifestations are reflected upon the centers of the Agni Yogi. Each fiery manifestation resounds upon the centers, evoking varied sensations. Often anguish and depression are due to the fiery tensions. The reason for these sensations is a discordance of the currents. These unharmonized currents beat upon the centers, which resound in a dissonance. When the unharmonized currents are borne in space, a great deal of creative power is used by the energies for the establishment of equilibrium. The manifestation of unharmonized currents calls forth in an Agni Yogi a reaction, as it were, on a level with the opposing energies.

Infinity - Book 2 (1930) - 185:
185. How majestic is the law of the vibration of the heart! How majestic is the law of unity! How majestic is the law of spirit and consciousness! Therefore, when the force of unity is asserted, the opposing forces become tense. The manifestation of Light approaches. The predestined will be fulfilled. So I affirm!

Infinity - Book 2 (1930) - 469:
469. Verily, all the tensions of the dark forces are opposed to the Forces of Light. Therefore, the imbalance in Cosmos is definitely pronounced by the affirmation of battle. The adherence to the course of the Cosmic Magnet can saturate all strivings, but only the Forces of Light know the course leading to reconstruction. All opposing forces are therefore intensifying their currents.

Infinity - Book 2 (1930) - 472:
472. Therefore, in the difficult days of cosmic reconstruction the dark ones are most tense; and when the Forces of Light assume power the Cosmos teems with opposing influences. Thus, Our Forces saturate the space, but the dark ones endeavor to attain supremacy.

Infinity - Book 2 (1930) - 495:
495. When the tension of the Carriers of Fires is revealed as a shifting power, the tension of the opposing forces increases. Therefore, all the measures taken by the enemies are in proportion to the growth of tension. Every wall erected by the enemy must crumble under the cyclone of his own errors. Thus, the enemies are saturated with their own poisons. Our Carriers of Fires are tensed cosmically, and victory is inevitable. Thus, the world will know all the obstacles encountered by the Carriers of Fires. The fire of spirit imbues the space.

Hierarchy (1931) - 329:
329. Is it possible that the dark ones are blind, not wishing to show understanding of Hierarchy? Is it possible that the assertion of the Higher Law is not acknowledged as the only salvation? How important it is at such a decisive time to understand the law of Hierarchy! Thus, let traitors ponder. Thus, let the servitors of darkness, who are opposing Hierarchy, ponder. Whoever slanders Hierarchy is the greatest traitor.

Heart (1932) - 435:
435. One may legitimately ask whether psychic experiments are greatly impeded by the resistance of the will. We answer that this is very much so; not only a resisting will but also a deadness of the heart impedes them. Even the most successfully molded phenomena are diminished through the counterresistance of those who oppose them. One cannot acquire the power of levitation or walking on the water if counteracting forces are present. Even walking through fire or the death-bearing eye will not be completely effective if there is an opposing will. Therefore, My counsels for unity have a special meaning. This is not only an indication concerning ethics but also a practical condition. Even a minute counteraction already injures the web. Hence, one must preserve solemnity, because this feeling will not allow small and futile irritations and decay.

AUM (1936) - 357:
357. There exist self-styled invalids who suggest to themselves all the symptoms of disease. But there is a still more dangerous case, when a man has in himself the germs of a disease, and instead of opposing it he gives in to it and deprives himself of the possibility of recovery. In the first case it is possible to act by means of suggestion, for there is no real disease. But in the second it is far more difficult; the man himself hastens the process of disease. He becomes the slave of his sickness and tries with all his strength to aggravate the symptoms of the disease. He constantly observes himself, but not in a desire to recover. He falls into the deepest self-pity and thus drives away every possibility of suggestion. The man is even offended and angry when spoken to about the possibility of recovery. Thus he can reach a dangerous degree of depression which cannot be transformed into a rising strength. This acts as a counterenergy; and the man deprives himself of his basic value - striving toward self-perfection.

Brotherhood (1937) - 302:
302. Again let us delve into the concept of mood. During transmission at a distance there is frequently noticed some impeding circumstance, which colors the thoughts and gives them another meaning. The human frame of mind tints all of life in unexpected colors. Our moods are called tacit thoughts. They are not put into words, but they can have an influence upon mental energy. It can be easily shown that both the sender and the receiver are in opposing moods, consequently the transmission of thoughts is not precise. From this it should not be concluded that thought transmission cannot be accomplished; for it can be truly precise when concomitant conditions have been provided against. Mood will be the most manifest of such conditions, but its regulation is entirely possible. Organisms fraternally attuned will resound without superimposed stratifications.

Supermundane - The Inner Life - Book 1 (1938) - 67:
67. Urusvati knows well that one cannot use any earthly measures to identify Our friends. It is not possible to demonstrate to an earthly understanding the broad dispersion of Our co-workers. They can be found in many different places, even in opposing camps, and can be found on both sides in a battle. One cannot explain such contradiction to an earthly consciousness, but Our Abode does not act in accordance with earthly laws. A broadened consciousness can understand that there are ties beyond earthly laws. Is it so difficult to imagine that Our friends can be found in different parts of the world and that, using the local languages, they try to restrain human madness? They may not even know about each other, but will nevertheless act for the same General Good.

Supermundane - The Inner Life - Book 1 (1938) - 148:
Remember that We are ready to hurl portions of Our Aura to strike at and defeat darkness. We are ever ready to sacrifice, but it is sad to waste such power in opposing the dark forces. May this symphony resound as a symbol.

Supermundane - The Inner Life - Book 1 (1938) - 203:
People are not pigs, deprived of the ability to raise their heads toward Heaven. One does not survive by earthly rubbish, but by the higher emanations. And yet for thousands of years there have been many who have stubbornly promoted the importance of a purely earthly existence. Not only the atheists, but also the theists have denied the Subtle and Higher Realms. It is hard to understand how such opposing mentalities could agree on the denial of the fundamentals of life. Prompted by fear and ignorance, they do not dare face the most beautiful. Even the gaining of knowledge does not help them to approach the psycho-physical realm, and the theists do not allow their deities to lead them to approach the higher realms.

Supermundane - The Inner Life - Book 2 (1938) - 342:
It is astonishing that seemingly enlightened people are not ashamed to soil themselves by opposing benevolent work. Why do they become so savage and utter such shameful things? It often happens that they are obsessed, but it may also be a case of poisoning by chaos. Such circumstances should be studied scientifically. When their feelings are temporarily obscured, people can act in the most shameful manner without even realizing it. Later they may feel regret, but the deed has already been done, and karma determined.

 


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