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Leaves of Morya's Garden - Book 1 - The Call (1924) - 371:
And if you give Me a handful of trivial objects, I will also accept these dusty playthings and recast them in My Tower. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.9:
1.6.9. In giving we receive. Disdaining objects, we receive the heavenly raiment. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.10:
You will ask how you should gather. I will tell you to gather in prayer. Better be silent, without the clatter of objects, without the raising of voices, because the wings of spirit grow in quiet. Dedicate in prayer the time of Our Communions, because for the Communion We shall bring the very best. The current of Communion creates a wondrous ladder to the very loftiest manifestations of the Creator - the ladder of Spirit. You can struggle in life, you can discern when is the hour to invoke My Hand. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.12.4:
1.12.4. Ailments of the spirit are as contagious as those of the body. This is a simple scientific consideration. Strike upon a table and the objects will vibrate. So much more does a spiritual blow shake the nerves. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.9:
It is good to understand that the possession of objects should be devoid of a feeling of property ownership. It is good to possess things in order to take care of them, and even to surround them with a benevolent aura, with the thought of passing them on to others. The manifestation of a creative hand dwells in a house whose occupants are without attachment to property, and being improved it will carry joy further. The sign of the bestowing hand will be preserved continuously, and therein lies the justification of objects. Through this understanding is solved the most difficult problem. I say this for the world, because the ruination of the world arises chiefly from attachment to non-existent property. To incalculate this in the new people means to cure them of the fear of old age. Possession devoid of the sense of ownership will open the path to all without conventional inheritance. Who can improve, shall possess. This concerns lands, forests and waters. All mechanical achievements and various types of inventions are subject to the same principle. It is easy to imagine how folk creation will begin to work, especially in the knowledge that only the spirit offers the best solution. To the hearth of spirit shall be directed questions as to how best; and the sword of the spirit shall strike any evil guild. Verily, it is profitable to do better. The law is simple, as is everything of spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.11:
2.1.11. Monetary alms should be abolished, as help can be provided through labor or objects. There will be none without work when people will turn to the path of spirit. We intend to demonstrate this advantage of perfectionment not for the invisible world but for you yourselves. We summon to Our Path. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.3:
2.2.3. The law of the transition into the spirit world is not complex. The one condition may not be likened to the other. As the dust of a volcano, so countless are the spirits who return to the spiritual world. Of course, matter is a condition of spirit. But blood differs so greatly from its equivalent in the spirit, which is nurtured by prana, that the boundaries are broken throughout all Worlds. It is with difficulty that the spirit realizes its release from matter. The spirit attached to Earth clothes itself in the astral body, which creates for him the illusion of Earth here in the hearth of cravings and remorse. But the spirit which speeds out, in upward striving only, can avoid the astral plane, because the astral body is but superfluous rubbish. The less liter the purer the consciousness. On Earth it is difficult to conceive of forsaking matter without despising it, abandoning it for a new formation. But you have the best example in the giving away of any objects. The best donor will devise the best gift. Therefore, the matter which has garbed a lofty spirit affords the greater usefulness because nothing is wasted. Of course, a conscious communion is accessible to lofty spirits if the appeal is sufficiently freed from questions of matter and blood. The spirit, nurtured by prana, does not assimilate blood. "Therefore, one may divide the world on the basis of blood; no other demarcation exists. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.13:
A righteous man wished to see Buddha. His attention being kept upon a wide variety of objects, his hands did not grasp images of wisdom, his eyes did not penetrate objects of reverence, and the manifestation did not come. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.20:
It must be said that only extraordinary strivings and resourcefulness impel the subtle body to concentrate the touch upon a physical object; because usually the spirit strives to act on spirit, overlooking the fact that objects can be excellent conductors. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.18:
3.2.18. When people leave they feel one of two ways: either that they have lived long in this place, which means that their aura had become attached to objects, or that everything has come to an end around them, which means that their aura is surging in aspiration. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.18:
Who then are My people? Those who do not feel any place to be their home; those who do not attach any value to objects; who love to ascend mountains; who love the singing of birds; who value the air of the morning hour; who value action more than time; who understand flowers; who display fearlessness without noticing it; who abhor gossip; who esteem the manifestation of the joy of beauty; who understand the life beyond the limits of the visible; who feel when one can partake of Amrita; who hasten to fulfill the prophecy. These, My people, can use My Power. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.5:
3.3.5. Do not live on income from money. This profit is stained. The best interchange of goods is by direct exchange of objects; or if necessary they can be allowed to be exchanged into money to be reconverted immediately. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
If an action is small, it needs the help of various handmade objects. But when the action becomes great it can dispense with earthly objects. This is the first touchstone of action. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Give the children only real, true objects! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.3:
There can be traced in scientific literature a series of psychic and physical effects. There are well-known cases of the sending of objects of great significance. There are known dispatches of sums of money. There are known forewarnings of danger. There are known letters about the solution of affairs. There are known meetings under various aspects. We have had steamship tickets and costumes of different countries. We have had different names and have appeared when circumstances imperatively required it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.4:
Verily, the dark age will terminate with the proclaiming of the Community! Sergius hewed it out with his axe. Boehme worked on it with his boot hammer. The Teacher Buddha built it with His hands. Christ prepared a bridge to it. A most ancient Teacher said: "I do not see any objects that I own!" New Era Community (1926) - 85:
85. Each organism is moved by a particular energy, but it is necessary to establish the precise direction of the basic aspiration. Once the disciples asked the Blessed One how to understand the fulfillment of the commandment of renunciation of property. After one disciple had abandoned all things, the Teacher continued to reproach him in the matter of possessions. Another remained surrounded by things yet did not draw reproval. The feeling of ownership is measured not by things but by thoughts. Thus, the community must be accepted by the consciousness. One may have objects and yet not be an owner. New Era Community (1926) - 87:
87. When a difficulty with an inheritance presents itself, it may be said that it is possible to leave to the community the wish that the use of certain objects be given over to a certain person for a trial period of three years. Thus the inheritance will be turned into a worthy cooperation. One may entrust specially chosen people to look after the quality of certain works. It is needful to fill the consciousness with a realization of continuous test, for people still do not know how to work under test. Meanwhile the whole substance of the world is engaged in mutual testing. But one should understand that testing means also improvement. New Era Community (1926) - 98:
I wish to recall to you how the Blessed One showed consideration even for the adversaries. This book is read at the entrance to the community. The newcomer must be forewarned about many perplexities. It often appears that contradictions are insoluble. But, wayfarer, where are the contradictions when we see only an abundance of road signs? The abyss is barred by the mountain, and the mountain is bounded by the sea. Shoes for the mountains are not suitable for the sea. But those who enter are obliged to change hourly their armor. Not only mobility, not only quickness of thought, but the habit of changing weapons is needed. It is not so easy to become accustomed to change of weapons. Beside the feeling of ownership stands habit, and it is difficult to replace addiction to objects by adaptability of consciousness. For superficial thinking it may seem mere playing upon words, but how necessary it becomes for the leaders guiding the destinies of nations to understand this distinction of concepts! New Era Community (1926) - 125:
125. My young friends, again you have been gathered in the name of the Teaching and again you have had an evening with guests. Whereas, it has been said and repeated that the hour of discourse about the Teaching must be devoid of ordinary gossip. Even though this hour may be more infrequent, yet its quality must be upheld. You approach by round - about ways, you surmount the fatigue of the working day, you bear a particle of the common good; but the accumulated objects of the familiar room break up your striving, and imperceptibly you become dusty boarders. Moreover, one of you, observing what is taking place, becomes a self-appointed overseer and sinks into the pettiest irritation. The fabric of the communion is torn and an unworthy mending is begun. We urge you, even if for only an hour, to be consciously responsible people. If an hour a week is difficult for you, then better meet only every fortnight. Learn how to exclude at that time all troublesome beastly habits - smoking, drinking, eating, shallow gossip, dealings in small affairs, censure, anger. Upon being assembled, remain seated several minutes in silence. If then one of you will not find the strength to enlighten his consciousness, let him silently go back into cold and darkness. We are enemies of all compulsive magic, but a natural control of consciousness must become the prerequisite of real construction. Surely for one hour one can dismiss personal ventures. If this be difficult, how then can you think about progress and growth of consciousness? An ox knows about chewing its cud but does not advance farther than digestion. Make an effort to give your discourses beauty, simplicity and purity. New Era Community (1926) - 141:
Every science is in need of new formulas. Likewise, the certain periods of life bring new expressions. One must rejoice at each new expression. Nothing is worse than the embrace of a corpse! As it is, you are attached to a sufficient quantity of dead objects. The burying of each dead letter is accompanied by lamentations, as if there do not exist progressive actions of enormous significance! Certainly people are illiterate and covered with stench and nasty insects. Which of the old worn-out prejudices to mourn? The whole trunkfull of insects must be burnt, and this will not be a destruction but a renovation. New Era Community (1926) - 156:
Here he, the lonely one, crossed, swam, flew through the prescribed spaces, and he already communicates and transmits his message. Who has received him? First, distrust - does the Community exist? Second - can the Community be active and take part in distant matters? Third - is not the appearance of the messenger and the need for the indicated action simply a coincidence? I recall that one such messenger, indignant at the mediocrity of the last remark, replied "You who talk about coincidence, do not forget that you yourselves are a coincidence of particles of matter. But if your coincidence has been unsuccessful, the laws of matter provide a reason for it." However, when monetary matters are turned to, and those dealing with the transmission of objects, thoughts begin to coincide propitiously. Facts and warnings are listened to attentively. The city dweller is not averse to squeezing out a useful information, even though it be from the Community. Thus, outside of a few co-workers, the messenger encounters about him an abyss of greed. Give money, give advice for the morrow, do away with the enemy - then vanish quickly and do not disturb our digestion with thoughts about world fellowship. New Era Community (1926) - 160:
160. We avoid suggestion except in certain instances when a direct danger can be avoided. It is a different matter when you see an already molded consciousness awaiting a spark from without, but any forcible invasion is condemned. This principle must be affirmed in the community, especially since you know the unlimited effectiveness of the will. When you know that not only people and animals but even objects are moved by the will, then you know that a wave of the will must be directed precisely and circumspectly. New Era Community (1926) - 160:
You know that the shifting of objects by the will is not an exaggeration. There is no magic in it; a magnet, rather, will give you the correct way of thinking. Likewise, elder-wood figurines under electricity will provide a visual comparison. New Era Community (1926) - 176:
We know that sometimes the symbol of an individual personality is important for nations, but, for all that, anonymity remains the ideal of true evolution. This is one of the conditions of realization of the brevity of earthly existence, and it is the best way to successful cooperation. The antipode of anonymity will be the self-delineations of ancient kings unknown at present to anyone. These inscriptions evoke nothing but a smile, and most often have nothing to do with the intention in behalf of the Common Good. To avoid such an antipode, the community will indeed strive for anonymity. But without psycho-mechanics such anonymity will be ugly. Only he can become anonymous who has established his own place among manifestations and objects. Only he can give up his "I" who has become conscious of space. Thus can the communities approach indestructibility. New Era Community (1926) - 190:
Lack of analysis can offend the most patient guide. Many cannot even determine the occupation of a person by peculiarities of his dwelling. The lack of observation is striking. People are unable to notice objects which threaten the crowns of their heads. They cannot enumerate ten objects about them. They cannot point out the simplest details of their surroundings. For them everything is nothing - nil, naught and nowhere. This is not even a degree of indifference, but is the stupidity of ignorance. Walk away from such bipeds! New Era Community (1926) - 199:
199. It may be asked "How is it that in Your Community there is a place set aside for ancient structures and books? Why does not this antiquity have an influence on striving into the future?" There are two reasons first, the propelled consciousness does not look back; second, structures were created and objects gathered together only for the advancement into the future. The stratification of striving into the future fills the whole existence of the Community. The entire attraction of objects is drowned in the current of aspiration. Pillars of basalt do not evoke past events, but by their stability they affirm their fitness for the future. The books do not carry thought back into the past but bear testimony just for the future. Transference of the whole consciousness into the future can affirm the existence of the Community. I shall not tire of repeating that community must be accepted by the consciousness. No external assurances serve to convince Us. Indispensable is that quality of the consciousness which sleeping or waking speaks the same; for any other solution is inadmissible even in the form of a jest. New Era Community (1926) - 220:
You can imagine the number of people who are striving toward Our Community. So many testimonies, so many approving attitudes, but into the basis of judgments only reality is placed. Thus comport yourselves in the founding of new communities. See that family ties have no significance. See that former friendship and enmity be carefully examined; that no testimonies bend a resolution - personal examination, personal testing, personal responsibility. I advise you to begin the testing with a proposal to rest, not to work. Each one who is glad not to work is no co-worker of yours. You may ask whether the services of the newcomer are recognized by ungrateful humanity. Each complainer is no co-worker of yours. You may ask whether he himself is responsible for the past or others are. Your co-worker will not impose responsibility for his past on others. Furthermore, note that, left alone, he does not move objects about. The man who is imbued with the importance of what is around him, does not disturb any process unknown to him. The man who knows something of the essence of objects, displays care with reference to your arrangement. Look after the silent ones especially sharply. New Era Community (1926) - 240:
240. Could one remain satisfied with a life of personal enrichment? Could one appropriate for oneself the free primary matter which saturates every object? Learn to sense the inevitable presence of matter in each object. Often people agree upon acknowledging the matter in a distant ether, but they consider it absurd to acknowledge the matter in objects fashioned for everyday usage. Whereas, recognition of lofty matter in each object raises one's concept of all the details of life. New Era Community (1926) - 251:
251. Contemporary industry and the entire production of objects has become so unbalanced, in quantity and quality, that for the time being they preclude the possibility of a proper distribution of things. Forcible and indiscriminate distribution engenders craftiness and lies. Can one expect new possibilities in inaction or should one deepen the consciousness in its essence? You remember the words of Buddha about the disciple surrounded with things yet consciously renouncing personal ownership. It is useless to try to take away objects forcibly and thus create a passion for trash. The most important thing is to carry out rationally an educational program on the debasing significance of possession. It is not important that someone remain in his own armchair, but it is important that youth realize the absurdity of having its own chair. It is necessary that this consciousness be manifested not as a denial but as a free conquest. When, liberated from craftiness, people will learn of the impracticality of personal ownership, then a collective of co-workers will grow up. Agni Yoga (1929) - 101:
101. I am witnessing an experiment involving the transmission of human force over a distance. By this one can move any object; for example, one can move the bolt of a door by applying the energy of one's thought to the corresponding energy of the object. This experiment has been known since the distant past. But one should remember that with the establishment of general cooperation among all that exists, the energy of thought unites all spheres of being. Not by using a hammer, but by penetrating objects with our thought, shall we unite them. Agni Yoga (1929) - 101:
Try to observe the life of so-called inanimate objects. Observe your effect upon them. The one who converses with objects is not always a subject of ridicule. Enwrapping them in thought creates a special atmosphere. Likewise, a pillar of swarming thoughts can penetrate to the regions of the far-off worlds. Regard thought as a real force in life, then gain firm control over the flow of thought. Agni Yoga (1929) - 145:
145. At first you were both shown how the basic laws of matter work. You participated in levitation and in experiments with the materialization and teleportation of objects. These were performed not for amusement, but for the purpose of seeking serious knowledge. After that you were shown the astral world, but not for immersion in it. Expanding the consciousness, you received the ability to see auras and images of earlier incarnations. Having finished with the semi-material world, we then approached cosmic clairvoyance and clairaudience. Using the opened centers of Sister Urusvati, rays of different kinds and the structure of the most subtle substances could be shown. Thus we approached the realization of far-off worlds, which is close to the element of fire and therefore dangerous. That is why a period of treatment with cold was needed. The results were brilliant - because of having achieved the so-called prismatic sight, it became possible to perceive the granulation of Fohat without undue shock to the organism. Agni Yoga (1929) - 189:
189. The yogi has few possessions, and among them are no unnecessary ones. If an object has importance for all, then, after being used, it must be returned to the common treasury. A yogi's everyday objects may occasionally be given to trusted people, but more often, in order to avoid the mixing of auras, it is better to burn them. Sometimes, however, it is useful to give to another an object that has been permeated with a particular aura. Agni Yoga (1929) - 189:
A yogi recognizes the true nature of objects and will not keep any unworthy objects near him. The question of material possessions wastes too much of people's time. The culture of the spirit demands that surrounding objects be of the highest quality. In the future, people must be free from the need to devote attention to their physical needs. The basis of communal life assumes for each co-worker the provision of reasonable comfort, which will safeguard strength and labor. Agni Yoga (1929) - 247:
All Teachers pointed out the transitory quality of objects in order to teach the importance of motion. Not asceticism, but a wise use of things was indicated. Agni Yoga (1929) - 248:
It is useful to read to children in the schools some texts in unfamiliar languages, observing how an unknown tongue is grasped. The hand easily adapts itself to familiar objects. The consciousness will easily grasp sounds familiar from the past. How many useful observations could be readily made! Yoga constantly teaches this joyous alertness. Agni Yoga (1929) - 249:
249. Material objects may be valued, but there is danger in overproducing them. The most harmful thinking can originate when one is surrounded by unneeded objects. Stretching out like snares are the threadbare ideas about the use for and distribution of objects. The old ways of a bygone age bring prolonged suffering. Whereas new ways of production can generate unexpected currents of thought. Agni Yoga (1929) - 249:
If we deal with objects, then we should not treat them with indifference. The quality and meaning of everyday objects in evolution are important subjects to consider. Truly, a new house needs suitable new objects, but to find them is almost impossible. Thus, human thought must be directed in quest of new solutions. However, for the building of new surroundings one must realize the true direction of one's life. But how can people think about a transformation of life when they continue to pass through life like animals, with no idea of past or future? Agni Yoga (1929) - 292:
292. External phenomena seen today are on the lowest level. You know that levitation is possible; but if all humanity were to rise for no reason into the air, what madness would follow! You know that the weight of objects can be decreased or increased, but in humanity's present state this ability is still premature. The striving toward realization of the spirit must first be made firm. The clue to many such manifestations will then be found in the power of the will. Agni Yoga (1929) - 351:
You may speak to those who approach you about how the densification of the astral will affect life, and also about experiments in making changes to the physical nature of one's locality and of nearby objects. You can point out that an experiment based on natural laws cannot be called supernatural. But of course a consciousness covered with age-old dust cannot quickly grasp the reality of things. For example, when I speak of patience it is necessary to understand it as a fundamental part of daily life. Who would turn a tarrying guest out into the rain? Such attacks of the elements are not lengthy, and it is necessary only to use the time as wisely as possible. It is necessary to understand that now spatial thought is tensed in the direction of the unification of the spheres, and human thought is advancing laboriously along the path of broadening of consciousness. Agni Yoga (1929) - 378:
When a man sees and feels a fire, self-igniting and unconsuming, he decides it is electricity. When he hears the vibration of a string in the air, or the ringing of a bell where none exists, he thinks vaguely about sound waves. When he sees colored stars near him, of course, he rushes to an oculist. When he sees formations in space, he thinks of meteoric dust. When he receives objects from space, he only suspects his neighbor - his imagination can work no further. Almost never does he pay attention to manifestations within his own organism. Yet it is from just these small observations that a great experience is built. Opinions must not be imposed by command, but should pass through one's own channels of psychic energy. Let us watch closely. Agni Yoga (1929) - 408:
"You have lived amidst sacred objects, yet did not become more spiritual. Agni Yoga (1929) - 419:
419. We know about teraphs. We know that a teraph can be astral or material. The astral teraph is higher than the material one, just as the astral world is higher than the material world. Only very developed beings can have an astral teraph, whereas material teraphs can serve any conscious spirit. The teraph is a model of an actual event or thing. A navigator can more easily understand the behavior of his ship by studying a model of the vessel. Looking at the image, people, in a way, come into contact with what is absent. Even humble fortunetellers request first of all an image or an item closely connected with the subject. These objects direct their psychic energy, in order to increase its effect, like a beacon or a milestone. Agni Yoga (1929) - 420:
How to make a teraph? A place must be used where the maker's psychic energy has saturated the space and has accumulated upon the objects in it. In this place a chosen image is molded out of wax, clay, or plaster. When the image has been created, it is then covered with a silver, crystal, or glass dome, or a leather cover. Agni Yoga (1929) - 427:
Let them not think that We are spouting outworn metaphors. Even the most narrow-minded people can see danger in the specter of an overabundance of objects. Of course, if one continues life according to familiar ways, then material overconsumption is inevitable. Only goal-fitting simplification can bring dignity to life and safeguard natural resources. One has no right to destroy the results of millenniums of cosmic effort, light-mindedly expecting some new, undeserved energy! Agni Yoga (1929) - 463:
Who can change destiny? Where is the power? Only in thought. People do not trust thought sufficiently, and the power of their will is fettered seven times over. A man says, "I have gathered all my will power," yet at the same time he is afraid, and doubts, and hates, and hesitates. The will does not act in this way. It can send its arrow only when all fetters have been removed. This state was called dispassionateness, but this is not correct; it is better to define it as liberation. Let us take the example of an archer. If his arrow is weighed down with any objects, the flight of the arrow can only be spoiled. If people could learn to compare their inner actions with their physical activities, they would greatly enrich their consciousness. Agni Yoga (1929) - 521:
One can find among objects of antiquity symbols of the path of knowledge. Agni Yoga (1929) - 522:
522. We saw that psychic energy is closely related to fire and is an inalienable, cumulative acquisition. This means that the energy can be accumulated in objects, which can then be used for concentration of the will. A considerable accumulation of energy can even make objects radiate, or transmit a suggested thought. This is a scientific explanation of the nature of sacred objects. One can find in them accumulations of psychic energy, unless improper transmissions have erased these accumulations. Agni Yoga (1929) - 583:
I do not speak only of yogis, for each one who has developed psychic energy is protected by it. People are afraid to assault one who possesses special powers. Common wisdom remembers how the blow that strikes the armor of Teros boomerangs. Likewise, common wisdom knows that some people can leave their influence on objects. This is true - psychic energy can, for example, be transmitted to objects through touch. Thus, one may observe the power of thought and the emanations of psychic energy. Agni Yoga (1929) - 641:
641. You noticed the vibration of objects after you had touched them. This is one of the manifestations of either your own or an external psychic energy. You also observed how the personal disappeared from daily life with the growth of psychic energy. Likewise, one should be reminded that the psychic energy is responsible for the shaping of circumstances. Agni Yoga (1929) - 651:
One yogi gained the reputation of being a practical joker because unnoticeably he moved various objects in people's houses, and when asked why, answered, "I am checking to see if you have become blind." Truly, there are few who notice changes in their surroundings. But the first sign of an "eagle-eye" is the ability to notice the smallest changes, since on them depends the vibration of the whole. Agni Yoga (1929) - 652:
652. Harmonious sendings bring much usefulness, especially when one dominant tone can be followed, as for a musical key. A primary note may even be struck with a tuning fork. A magnet, a tuning fork, a ring, and many common devices easily enter into the daily life of the young yogis. The clearing away of accumulations of debris requires the use of shovel and broom. One should not fear everyday objects - as below, so above. Infinity - Book 2 (1930) - 11:
11. The substance of the Fire of Space directs the human consciousness. Since it is acknowledged that even the rays of the moon help the growth of plants and affect inanimate objects, one may go a step further and admit the creativeness of the rays. Certainly the sun - the life giver - saturates the entire Universe; but the realization that the streaming rays impart a conscious force of energy will afford the most fiery attainments. Cosmos demands uniformity of striving in all things. Sensing the vibrations of the currents, humanity will discover the multifold creative transmissions of the rays. Thus does Cosmos bestow its treasures. The substantiation of these treasures is inevitable. Spiritual application should be accepted equally with the wondrous powerful impulse. Cosmic creation is built upon the foundation of spirit. A discovery comes in a harmonious fusion with a cosmic ray. The rays from heterogeneous elements bring immeasurable revelations to humanity. Infinity - Book 2 (1930) - 52:
52. How much striving is dissipated by humanity in the search for phenomena, without heed to the voice which directs it toward the power of spirit-understanding. Does the materialization of objects have such powerful attraction that the understanding of the transmissions of spirit and energy can be erased? How can materialization, which suffocates the consciousness and which leads only to visible manifestations, direct the spirit to the far-off worlds? Each manifested form is of itself a cosmic phenomenon. Humanity has arrested itself upon the step of search for visible manifestations. In speaking of the far-off worlds, one should accept the entire broad understanding of infinite growth. Let us confirm our consciousness upon the thought of the far-off worlds. The stimulus of spirit creativeness comprises the entire boundlessness of striving. In it is preserved the great cosmic striving. Only with the understanding of invisible materialization can there be true striving, because in that great impulse of the Universe, is comprised the entire cosmic creativeness. Infinity - Book 2 (1930) - 400:
400. In essence, each action in the world has a meaning. In essence, every object has a meaning. But if the thought which colors the objects and actions springs from nullity it does not touch the cosmic current. Upon the essence of each manifestation life is built. Therefore, when Service calls for the creation of evolution, then there exists only the principle of Essence. Little do people know about discriminating in the Essence; little does the coloring by humanity correspond to the principle of Essence. Is every human thought affirmed in goal-fitness? Cosmic creativity is built upon the orbits of Essence. Thus, the ever-living is saturated by the subtle fires of the Essence. Hierarchy (1931) - 47:
47. One yogi won the reputation of being a practical joker, because he would unnoticeably rearrange various objects in homes, and when asked why, he answered, "I am observing whether you have become blind." Verily there are few who notice changes in their surroundings. But the first sign of an "eagle-eye" is to notice the minutest changes, since on them depends the vibration of the whole. Hierarchy (1931) - 50:
50. United sendings bring much usefulness when one tone can be maintained, as in a musical key. One may even sound a leading note with a tuning fork. A magnet, a tuning fork, a ring, and many other common adaptations easily enter into the daily life of young yogis. The clearing away of accumulations of dust requires a shovel and broom. One should not avoid common objects - as above, so below! It is wise to become accustomed to there being no rest or end. But a single realization of Our Brotherhood and of Hierarchy, already directs the traveler along the shortest path to Infinity. Hierarchy (1931) - 74:
74. Upon investigation, the quality of thought belongs to the category of subtlest energies. It is impossible to measure the fluctuation of thought, therefore We have established the probation of disciples by the refinement of thought. Every three years We give the disciple the possibility of expressing himself in regard to the same event. Only according to these dates can one see the fluctuation of selfhood, cooperation, patience, and devotion. Similar experiments can be applied to other manifestations of energies; the more so since people have completely forgotten about probations. One can also test oneself, directing one's attention to old objects and observing the reaction of the influence of remembrance. Likewise one can test oneself upon flowers, music, upon a book read long ago. One can scientifically observe the influence of surroundings upon an object long since familiar. How many steps could be counted forward or backward! Besides, one can ponder why a step crossed for the second time is always much more difficult. Hierarchy (1931) - 91:
91. If the clarity of the Image of the Teacher brings us into closest cooperation with him, then each clear and vivid conception of an object in our third eye makes it near and attainable. One of the conditions of ancient magic was to teach the vividness of objects evoked by our inner conception. If the object is called forth with all completeness of line and color, one can apply it for the most immediate reaction; one may, as it were, possess it. Without limitations of space, one can regulate and bring closer its possibilities; from the most customary objects to the far-off planets one can utilize this force. There is nothing of the supernatural in this; but the duplicate becomes seemingly the identical, and a vital unifying thread is drawn to it. One can gradually develop in oneself these abilities, upon habitual objects, noticing thereby that when a clear image is created, a peculiar tremulous vibration occurs, similar to a magnetic reaction. Thus, in studying the Infinite one can approach it by beginning with the most customary objects. Hierarchy (1931) - 133:
133. What benefit can be derived from small experiments and observations! Without wasting time, the disciple can pay attention to a multitude of small manifestations. Every day amidst your usual occupations pay attention to the various sensations of your organism. Each one in his own way reflects the cosmic manifestations, but one should fearlessly notice each sensation. Similarly one can even observe the life of the usual household objects under the influence of a definite hand. Repeat this to those who forget the impact of personality and contact. Hierarchy (1931) - 153:
153. Dangerous is Maya when humanity thinks that it can create entirely identical objects. They forget that even the difference in the time of creation already effects a substantial difference. Thus, a standard can satisfy only an inferior consciousness. The mention of conventionalities of understanding corresponds to the understanding of Maya, but the foundations cannot be within the limits of Maya. Therefore, let us turn to the immutable, in other words, to the spirit's blending with Hierarchy. Having searched all corners of the planet we shall find the sole path upward. Thousands of hymns may be composed to this ascent, yet at its foundation will be the same identical striving of the spirit to the same spheres where its granulation takes place. One may study the idioms of all peoples, but nowhere will a word dare to express the immutable and unutterable Foundation of Be-ness and the path to the Father of all Existence. However, the heart in the hour of tension knows the Unutterable and feels the higher path. Hierarchy (1931) - 215:
215. Thought is a spatial entity. Much attention is given to thought-forms, but, except superficially, little acknowledgment is given to the effect of thought, whereas it is precisely the consequences of thought that most seriously strike the surroundings with their effect. Sound reacts upon the most unexpected objects. The reaction of thought is just as subtle. He who indulges in self-pity may lose money, or if he is wrathful, he may be subjected to serious incrimination. Thus, various are the effects of wandering thoughts. One should remember that no thought can remain without consequences. It may affect a person who is far away, but in this person the ball of fate will find its generator. Certainly there can be no accident in this, yet the design of the flight of thought is so complex! The consequences of thought should be observed as much as possible. Hierarchy (1931) - 327:
327. The vibration of objects may come from the pressure of psychic energy. The vibrations of light may also reflect upon the surroundings. Thus is so-called magnetism transmitted. Man is borne by vibrations to a like atonement of receptivity and harmony. Hierarchy (1931) - 383:
383. If even radio waves react so powerfully upon man, how powerfully can objects saturated with psychic energy act! The magnet that is consciously saturated transmits its magnetic currents; thus Our emanations surround each transmitted gift. Therefore the affirmed action of Our sendings can always intensify the strength of the one to whom they are sent. Space is raging. Perturbations are accumulating, but above all events a new current is directed for the step of regeneration. Heart (1932) - 67:
67. Seek for commune with everything that is subtle and refined in its substance. I speak not only of objects but of people. And among people, do not choose those who desire material manifestations alone. Even those who recognize spirituality are insipid if they strive for crude manifestations. They will not be the first to enter the Kingdom of the Heart. Perhaps others who did not behold the Subtle World, but who have understood it in their hearts will leave the magicians and Magi behind. The attestation of the inner eye and the unfoldment of the fires depends upon the refinement of consciousness; only these gates are nearest to the Kingdom of the Heart. Unbelievers who wish to place their fingers upon the wounds of Light cannot open their hearts to an instantaneous realization. Verily, test everything that exists! But lacking the glow of the heart these tests are like yesterday's embers. Heart (1932) - 106:
106. The chief perplexity lies generally in the question about why people cannot see the Subtle World with the physical eye. But, of course, it is because the eye still cannot master the transmutation of ether. Imagine a photograph taken against a window; one can never succeed in receiving a clear image of the inner objects or distant outlines. So, also, on leaving the dark and going into the sun, we often are blinded and struck by the force of the blue light. By multiplying these light manifestations ad infinitum, we get the light of the Subtle World, which to an unprepared eye appears as darkness. So, too, sometimes people are perplexed about why some seemingly limited persons have visions of the Subtle World. First of all, because even though they may have lowered themselves at present, in the past they performed some purifying action; in other words, their hearts at some previous time were already awakened. It is especially remarkable that the quality of the heart does not disappear; it can be manifested very one-sidedly, but it will nevertheless be potential. Heart (1932) - 152:
152. Indeed We are not against ancient objects, if their aura is good, but one should not regard them through one's past. We are sufficiently aware that perfection is attained not through dwelling in the past, but by unrestrainable striving into the future. We advise, especially now, to transport your entire consciousness into the future, thus avoiding many fetters of past existences. Heart (1932) - 153:
153. In hoary antiquity incense was used to determine the aura of objects. It was supposed that objects with good auras became imbued with incense, whereas bad emanations did not absorb the effusions of the plant. Afterwards, incense was used in the temples in order to strengthen the Subtle World and being it nearer. Verily, incense has the property of increasing the vitality of the Subtle World. When used at funerals, its purpose is to safeguard the one who has passed the borderline of consciousness and to liberate him from the state of slumber that is usual for those who are unprepared. Such details of the ancient knowledge are completely forgotten; similarly forgotten is the significance of various fragrances. The manufacturing of perfumes has lost its ancient meaning; not only has it lost this, but through ignorance the most harmful combinations are often used. The affirmed knowledge, based upon wide study, will afford an entire domain useful for application in life. The use of aromas in antiquity was connected with the study of cures. The priests indicated how to utilize aromas and in what cases to apply them. Thus, without witchcraft, one can trace an entire system of cures based on inhalation and the nourishing of the nervous system by rubbing aromatic essences into the skin. Thus, the ancients looked far deeper than the surface of the skin. Heart (1932) - 259:
259. It must not be thought that high achievements will preserve one from the monsters of darkness. On the contrary, the Light will disclose new monsters, and their fury is boundless. We will not be averse to this, for monsters are the legs of the throne. Not without reason are sacred objects always represented upon animalesque pedestals. However, this consideration should not free one from vigilance. Heart (1932) - 269:
269. But instead of the Subtle World let us vigilantly watch the crude manifestations. Let us not imagine that we are immune against all attempts. We ourselves are the constant objects of attacks. The difference is only that each one meets an opponent commensurate with his forces. But the dark ones utilize every case to attack and strike through their devices. Heart (1932) - 281:
281. Thus, feeling gives birth to energy. Energy can create so-called possessions. How, then, to deal with these possessions? We know about renunciation, but if something already exists, how is it possible to designate it as non-existent? Besides, would this not be destructive? Thus, let us again invoke the Teacher and, in thought, transfer to Him this burdensome load. And He will transfer our mental gift still higher. Thus we solve the problem of possessions. Thus, the very name disappears, and we remain the guardians of the property of the Hierarchy. For we may read the Teacher's books; the Teacher grants us permission to dwell in his house, to admire his things, and to be nurtured by the fruits of his garden. Thus, the name of the Teacher will always be with us, and we shall smile as we dust the objects entrusted to us by the faith of the Teacher. People do not know how to deal with possessions because they do not care to understand the meaning of mental transmutation of the earthly plane into the subtle one. Heart (1932) - 291:
291. With keenness, it is possible to observe many scientifically significant manifestations. One can observe how blows upon the aura not only react upon the eyes but also upon the sensitiveness of the skin, especially near the shoulder-rays. So, also one can notice the emanations of light from the most unexpected materials - from wood, linen, glass, rubber, and many objects that do not conform to the usual laws. Of course, you know that so-called electricity represents the most coarse form of the visible energy of Fohat. But when the accumulator - the purified heart - permits passage of the manifestation of the subtle Fohat, then light of a special quality emanates from any surface. Fohat is accumulating everywhere, it is only necessary to reveal it by a sufficiently sensitive apparatus. Only the heart can be such an accumulator. Of course, this cannot be easy when, from a tiger to Fohat, it is necessary to assimilate a multitude of energies. Heart (1932) - 299:
299. The lower spheres are so greatly littered that, without exaggeration, oxidation of the meteoric dust occurs, because the chemical reactions of psychic energy are primarily reflected upon metals. This simple observation can be studied upon metallic objects worn by people of various psychic natures. Of course, the littering of the spheres closest to our planet is very destructive. The lower subtle bodies, like swindlers at the bazaar, loiter about, thus obstructing the successful formation of the spiral of constructiveness. It is necessary to be possessed of special striving in order to penetrate beyond the limits of these dread accumulations. Thus, we should not believe that thinking is without consequences; even the broadest chalice can be overfilled! The more so since gravitation during rotation arrests many particles of light weight. Thus, when We speak about the necessity of purifying psychic energy through refinement of thinking, We have in mind the purification of the lower spheres. Speaking in the language of the Church, it is necessary to conquer the infernal hordes. Heart (1932) - 386:
386. In substance, the heart is an organ of higher action and offering; hence each offering is of the nature of the heart. Each positive Teaching ordains giving. Such an affirmation is justly practical, because without giving the heart does not endure. Of course, it is necessary to understand giving in full justice. Giving should not be understood as only monetary or in needless objects. True giving is of the spirit. Let each heart pour out streams of spiritual gifts. Not without cause is it said that each throb of the heart is a smile, a tear, and gold. All of life flows through the heart. It is necessary to know to give constant work to the heart. Nothing can refine the heart so greatly as an infinite spiritual giving. Usually the spiritual offering is not valued, since everything invisible is not appreciated. But the source of riches - spiritual as well as material - is in the heart. If only it could be brought into each case where the throbs of the heart are precious. Heart (1932) - 407:
407. In a spasm of hatred someone sick of a horrible disease attempted to touch as many objects as possible for the harm of humanity. Thus does the mobility of evil evidence itself. Evil demands no definite personalities - only the necessity of general harm. If only goodness would distinguish itself by a still greater mobility! If each one filled with goodness would sow it with every touch! What a myriad of beneficent sparks would be sent out into space, and how much easier would the battle with evil become! It is true that at times human goodness is very profound, but it often lacks mobility. This comes from a lack of culture of the heart. The potentiality of the good heart usually works in spasms and is not always open for ready action. However, it is precisely this spasmodic action that permits many assaults by evil, which works like a winnowing fan, in all directions. It is only by an impenetrable armor of goodness that one can defend oneself. It is not commendable to have an armor very solid in back but with just the heart unprotected. Heart (1932) - 450:
450. A Rishi sent small pieces of linen or palm leaf or birch bark to the needy and sick. Those who received these ridiculed them and said, "Is it not ridiculous to waste one's forces in sending blank fragments?" They paid regard only to words. But those who were wise applied what had been sent to the affected part or the heart, receiving relief. They understood that the Rishi had placed his hand upon it and suffused what had been sent with his psychic energy. There are also known miraculously transmitted images or imprints of hands which become apparent under heat or light. Naturally, any physician will have faith in the crudest plaster or salve, but he will admit to no belief in the significance of the magnetism of objects. Perhaps one may even pacify the physician by pointing out to him the fatty precipitations, but in all higher matters a dog shows himself to be more understanding. Thus, it is unprecedentedly difficult to instill into the human brain all that uplifts man's dignity. Heart (1932) - 482:
482. Would it not be regarded as a strong psycho-physical manifestation when the bed, the armchair, and the table shake from healing vibrations? It is not astonishing that sometime these are mistaken for the tremor of an earthquake. Skeptics will often identify this sensation as dizziness. Vibrations also provide material for experimentation. With even primitive apparatuses one can observe the vibrations of heavy objects. From such crude examples one can proceed to the organisms of people, which vibrate through all nerve centers. You are aware of these vibrations and accept them as entirely natural, but do not let us flatter ourselves with the hope that multitudes of people wish to know them. Yet all teachings are aware of them and speak definitely about them. Even primitive teachings gave an important significance to vibrations. Thus, when thinking of the heart, let us unfailingly remember the powerful healing through vibrations Heart (1932) - 512:
512. The nature dweller when desiring to remember something will invariably shake his head. In this motion is hidden the ancient thought about the substantiality of ideas. In order to bring the hidden remembrance to the surface, even a physical movement is required; as though it were necessary to alter set objects to a different position. Now that we know about various crystalline precipitations, this manifested instinct is not regarded as strange; quite the opposite, it is necessary to study the motions of primitive peoples. Among them we shall find not only expressions of cosmic rhythm but also manifestations connected with understanding the nerve centers. Thus a human being knows in substance much that has disappeared from the first layer of memory. Besides, travels and changes in the sites of life aid in arousing the memory; just as a kaleidoscope gives rise to new combinations, so, many small seeds which contain great potentiality are awakened in the memory. Thus motion can provide evidence of a perfect, refined materiality. Moreover, it is necessary to feel how one should give oneself to the Highest Hierarchy, in order that our being might be of benefit to the cosmic movement. Of course, motion may not be bodily at all, but spiritual, for you know that there are no boundaries between these domains. Heart (1932) - 519:
519. Verily, the fixing of an impression upon the third eye is the foundation of creativeness. Not only the old Buddhists, but the most ancient scriptures demanded the training of observation. A heart bereft of the treasure of observations dissipates a great deal of energy, where great caution should be manifested. A teacher must develop observation through the most beautiful objects. Especially unpardonable in man is a fleeting glance, which neither notices anything nor bestows anything. Will not the chemism of the glance be a most beneficent problem for a true scientist? Heart (1932) - 521:
My Counsels are analogous to a father's farewell to a departing son. The trunk for the voyage must contain objects for all conditions of life; but in the secret place is hidden the heart, and for a long time I shall still call after you, "Chiefly guard the secret place!" Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Fiery World - Book 1 (1933) - 11:
11. During intense fiery manifestations, one can observe one characteristic of the basic property of Fire. The surrounding objects appear to be translucent. You can bear witness to this. Fire seemingly transforms all fiery substances and reveals the luminous matter lying in the foundation of everything that exists. The same can be said about the magnet of a fiery heart; in its own way it discloses the fiery nature of everything that draws near it. Thus, through the fiery heart one can observe fiery qualities. It is only necessary to discover such a heart and with great caution utilize it in this experiment. In such experiments one must remember that the uncovering of luminous matter can be extremely dangerous under crude surrounding conditions. The danger of complete Samadhi is also dependent upon the same quality of Fire. Nevertheless, do not resist the fiery manifestations if they do not overburden the heart. In the years of Armageddon the manifestations are, of course, highly involved, because the rhythms of the Fire of Space and of the subterranean fire are intercepted. Usually, such violations of rhythm are not taken into consideration, and hence they increase the cosmic agitation still further. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 142:
142. A demon decided to place a holy hermit in a helpless position. For this the demon stole some of the most sacred objects and offered them to the anchorite with the words, "Wilt thou accept these from me?" The demon hoped that the hermit would not accept the gifts, and thus would betray the holy objects; if, however, he did accept them, he would be entering into cooperation with the demon. When this horrible visitor had voiced his proposal, the hermit did neither one nor the other. He rose up in indignation and with all the force of his spirit commanded the demon to leave the objects on the ground, saying, "Dark spirit, thou wilt not retain these objects, thou wilt vanish, annihilated, for my command has been manifested from Above!" Thus must one rout the dark ones, and when one's confidence is fortified by Hierarchy, no dark force is able to keep back the flame of the spirit. Let us not consider these legends unnecessary. The demons are of many forms and each toiler of Light undergoes attacks. Fiery World - Book 1 (1933) - 162:
162. A sadhu pointed to a mango, saying, "Here are three worlds first the skin, which has no value; next the pulp, transitory yet nourishing; and finally the seed, which can be preserved unto eternity." Thin is the skin, more substantial is the pulp, and mighty is the seed. The egg, too, presents the same analogy The shell, which is a transitory manifestation; the white, which is nourishing though not for long; and then, the fiery yolk. Man represents the synthesis of all the kingdoms, and yet the symbol of the three worlds is everywhere evident. Thus, the custom of exchanging colored eggs on a commemorative day is a most ancient symbol. People have wished to remind each other about the path of the three worlds, about the path of ascent and resurrection. Thus, let us not forget that the path has been marked out even on simple objects. Fiery World - Book 1 (1933) - 227:
227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy. Fiery World - Book 1 (1933) - 367:
367. One should remember about harmful objects. People are sometimes willing to acknowledge a certain significance in teraphim fashioned for the purpose of influencing people. But, after all, many objects carry upon them accumulations of influences. Not rare are the objects made in an hour of hatred, fatigue, terror, or despair; they will carry these sendings with them into the world. And if they fall into the hands of an owner who is under the same astrochemical conditions, they will act in accordance with the message with which they have been suffused. Sociologists are trying to improve working conditions. This is right, but in addition the spiritual level of the workers should be raised. It does not matter whether they create great things or small, the poisonous saliva can saturate them equally. For natural magnetism there is no need of special black magic. Black fire fills every evil heart, therefore let us be very observant in regard to objects. One may recall that Apollonius of Tyana never touched objects that were unfamiliar to him. First he looked at them carefully, especially when they were ancient. When one of his disciples wanted to put a ring on his finger, the Teacher warned him against touching poison. A deadly poison was discovered concealed in the ring. And Apollonius added, "Such poison is less deadly than the poison of the heart." One should not regard the sayings of the sages as remote symbols. Often they have a literal meaning, which must be remembered and applied. We do not go to a shop to purchase clothing infected with smallpox; yet this infection will be only a one-thousandth part of the contagion present. How often have I stated that the accumulations of thought are far more virulent than poisons! Just as fire deposits a patina upon a vessel, so is the fire of thought irremovable when it saturates the surface of an object. Among purifiers eucalyptus is useful, for it contains much fire. All living fire is also useful. Much infection has been destroyed around bonfires. Fiery World - Book 1 (1933) - 462:
462. Why is it so difficult to correlate observations from the different fields of science? The time is approaching when complete accord between scientists from the most diverse branches of science will be required. It will be necessary to combine new rediscoveries of ancient cultures with mechanical and physical observations. Skeletons of giants will be found together with objects which will require the most manifold observations. And finally, the ancient knowledge of the firmament will be needed in connection with strange changes on our planet. Sound unity is needed, in order to expand the horizon of new investigators. Fiery World - Book 1 (1933) - 464:
464. Torpor, as well as repugnance, must be overcome. Many fail to take notice of this pernicious fellow traveler. Yet one can clearly trace how not only some unknown causes but seemingly the most innocuous everyday objects intercept the current of the fiery energy. Not only repulsion but a certain kind of unnoticeable torpor arrests the tension of work. The most common object obscures, as it were, the receptivity of brain and heart. Sometimes the pattern of a fabric, the rhythm of a song, the flash of a knife, the tinkle of metal, or a multitude of similar fragmentary emotions throw us out of the usual trend of aspiration. Whence comes this torpor? When and where were these reverberations and flashes perhaps decisive factors in our existence? Let us not deny the cumulations of the past; this is one more evidence of past existences. One should regard these recollections very soberly, and even record them as an exercise in observation. But one should not be spiritually encumbered by these fragments of the past. One may also encounter objects which can give impetus to one's striving; one may rejoice at such companions of bygone paths, but even they must not engage our attention too long. Forward, forward, ever forward! Each moment of torpor is a loss of progressive motion. How often it has been said that motion is a shield against the hostile arrows! Thus, proceed fierily. Let your fire be a beacon for your companions. One should remember that one must give light through thought. Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 589:
589. He centered in Himself all Light. He was imbued with renunciation of self and of earthly possessions. He knew the Palace of Spirit and the Temple of Fire. One cannot take earthly objects into Fire, and the Palace of Spirit cannot be made a treasury of gold. Thus one should follow the Great Example. One can sometimes compare the objects of today, but how can one evaluate the objects of the future? So, also, the Fiery Images are incomparable and inaccessible to us at present. Therefore one should ponder deeply within one's heart, in order to glimpse the Fiery World through the help of the Great Examples. If but momentarily one could find oneself in the Lotus Boat, breasting the tide of all the waves of chaos! One can ask that in a really difficult hour one be permitted to experience the same rapture in the break up of chaos. Fiery World - Book 1 (1933) - 648:
648. The "fiery embrace" signifies the formation of a planet when a complex of chemical aggregates sends forth its cooperation toward the embrace of Fire. Should not man, as a microcosm, strive toward the "fiery embrace"? Through a fiery embrace man is drawn toward the highest concepts. He begins to seek fiery substance in all his surroundings. Thus he surrounds himself with fiery consonances, recognizing in the most varied objects a principle close to him. To observe the objects surrounding a man with opened centers is to perceive fiery harmony. One must pay attention to the habits of fiery people; with all their broad outlook, they are sensitive to their surroundings. They sense to the point of pain much that remains unnoticed by others. Not without reason is it said that it is difficult for fire during a whirlwind. It is precisely the earthly vortex which strains the centers. But this essentially does no harm; on the contrary, it creates a useful tension. A fiery man feels deeply the evanescence of earthly existence, and with all his being knows about the higher path. Nothing can divert the fiery man from his goal. Neither by day nor by night does he forget his predestined path. He is indifferent as to where his ascent will be accomplished. The condition of his body has lost importance for the striving spirit. Let us not understand this as referring specifically to the lives of saints, but let us regard the fact of such achievement as possible in life. Many signs are bestowed on humanity, only let us not forget them. Each of you remembers these landmarks which are scattered throughout different years of life. When the Tablets are revealed, one must just read them and courageously walk on toward the Light. Fiery World - Book 1 (1933) - 653:
653. Indignation is indeed justified when people wish to crown their city with a monstrous tower and build a tavern on top of it. Not accidentally have we already referred to this symbol. Ask anyone with what he would like to adorn himself, and you will discover his level of consciousness. It is not only illiterate persons but often the most sensible who are not averse to adorning themselves with primitive and crude objects. At times one marvels at a flash of sensitiveness in so-called savages, and one may stand aghast at the absurd displays of so-called civilized leaders. Consider where there is more of the fire of the heart, and where it is easier to awaken the consciousness. Fiery World - Book 1 (1933) - 662:
Thus, once again let us understand why the heart's striving to the Highest is so necessary. Simple maxims must not be arrogantly scorned; in them the most essential is attested simply. When a warrior is ready for battle, his leader examines him. Thus, especial caution is needed when I speak of that subtlest element, fire. One should not understand fire as a chemical formula. One should fittingly understand its utter indefinableness. Already in antiquity we can find all kinds of descriptions of the characteristics of Fire; how it permeates all objects; how all heavenly bodies, without exception, are permeated with fire. Thus, we cannot escape this most luminiferous element; and it is wise to prepare oneself to meet it and to know that the cognizance of higher Fire is useful in overcoming the lower fires. Fiery World - Book 2 (1934) - 10:
10. Pay attention to the so-called transitory states of the organism. The state between sleep and wakefulness provides a very significant field for observations. One may notice how amidst earthly thinking fragments of thought of a different order intrude, objects seem to vibrate and the earthly perception is altered. Few admit the thought that this different kind of perception is the thinking of the Subtle, and even Fiery World. As the manifested world disappears, one awakens to the voice of the Subtle World. Amidst various transitory states one can notice the lightnings of the Higher Worlds. Thus, one should attentively observe the special resoundings. Amidst earthly conditions one should not merge into these manifestations, because equilibrium is of first importance, but the receptacle of an expanded consciousness must find a place for manifestation of all three worlds. Only thus shall we become accustomed to the understanding of the fiery thought. Fire, as a visible element, often impedes the realization of the fiery thought, but the manifestation of Agni is not a match. Yet every fiery manifestation first of all reflects upon the thinking process. Meanwhile pay attention to the origination of the visible Fire - the bright energy whirls in spirals, so that even in a small flame one may see the process of intervention of an outside energy. The moment of blending of the inner Fire with the outer one can be called resonant in beauty. Fiery World - Book 2 (1934) - 43:
43. We may rejoice at transition into the Higher World, and the transition of the objects of creative art also represents such a step. Even such destruction is thus turned into benefit. There is the martyrdom of objects. The shortness of the path of martyrdom is evident everywhere. One may see these parallels in all kingdoms of Nature. The path of martyrdom, both bodily and spiritual, is the shortest. Martyrdom is called the Fiery Bridge. But during the battle one must utilize all possibilities. Thus you see both small and great circumstances. Fiery World - Book 2 (1934) - 73:
73. People usually make the mistake of assuming, due to limitation of consciousness, that an object can exist in only one aspect. Therefore they cannot conceive that in ancient times people could avail themselves of various energies but applied them quite differently. People also forget that they themselves, when moving from their dwelling places, destroy many objects. So, too, the wise Teachers took measures for a timely concealment of that which was not to be revealed before its appointed time. Can new discoveries be given out before the appointed date? The very foundations could be shattered by such arbitrary attempts. Does not the Hierarchy participate in all discoveries? Do you not know that many discoveries have been destroyed as harmful because of their untimeliness? The Guiding Hand untiringly watches the current of possibilities for the Good. Fiery World - Book 2 (1934) - 128:
128. A renewal of energies is required in everything. The most powerful manifestations are in need of higher currents. Schools have the task of developing in students the understanding of the unity of the elements. It has been thought that the composition of the air is the same everywhere. People have thought like this up to the present, otherwise they would have taken suitable measures. People drink water and say - it is simply water; fire is simply fire. But even fire could be investigated from the point of view of the Fiery World. Beginning with the diversity of electrical manifestations, it is possible to arrive at the luminosity of objects and animals. One can find in certain species of fishes interesting degrees of luminosity. If we begin to analyze the composition of this luminosity, we can see, besides the ordinary processes, something indescribable, especially among deep water creatures. Amidst these compressed organisms appears one of the qualities of the subtlest Fire. Thus it is possible to observe comparable data upon antipodes. Amidst rare factions of the air and amid ethereal explosions similar differentiations of Fohat are glowing. Beings of the middle strata cannot endure the pressure of the oceanic depths, just as they are not adapted to ethereal vibrations; nevertheless certain hints may be found in observations which are already taking place. With sorrow did We follow two scientists - one descending into the depths, the other striving to the heights. Both had useful problems, but neither of them had in view the study of the degree of Fire, as an element. Naturally, their attempts were inadequate. Remarkable are the depths, and the heights still more so. But the basis of striving was right. Gradually there may be found apparatus sufficiently protective, but if the problem of spatial Fire will not be dealt with, again useful possibilities will be lost. In the fiery body we observe a great deal, but only with the help of Hierarchy. But it would be extremely opportune if scientists would put before themselves the problem of the Fire of space. Even by means of hints they would arrive at the realization of the pressure of the fiery element. Our disciples sustain it by the prophylaxis of the heart, but for the crowds, hints from various sources are needed. Crowds will perish from the fiery element. Why then do they not attempt to learn about this element? Fiery World - Book 2 (1934) - 147:
147. In any object there are to be found side by side perfect parts and chaotic particles. It is possible to call to action either the perfect or the chaotic portions of each thing. Outside of magic invocations, against which We have spoken more than once, every man, by means of heart energy, performs continual evocations. When a man thinks about the inconvenience of an object it actually becomes inconvenient. When a man thinks about a beautiful object its perfect particles begin to act. Ignorant people attribute such a manifestation to autosuggestion, but those who know the nature of things understand this as magnetism of thought. Of course, it is manifested in various degrees, but always it can be observed that the object is, as it were, animated through human thought. Man has but to realize this natural force to apply it beneficially in all circumstances of life. Thus, known Yogis often advise their disciples to talk to objects. Words are ships of thought. Thus, as long as we do not learn how to deal with objects, we shall not grasp the power of thought for the Fiery World. Consider it fortunate that also in the earthly thought it is possible to become accustomed to the proper treatment of objects. Fiery World - Book 2 (1934) - 189:
189. Among fiery signs there is the particular aptitude for finding needed objects. One has but to think about them, and they draw near, as it were, and are discovered. Already in antiquity it was said - kindle the torch of the heart and find that which is needed. The symbol is true enough, for the fire of the heart kindles surrounding fires and creates a magnetic attraction. Also in books, what is sought can be found by illuminating the book with the same fire. The more such a quality is observed, the more it is developed. The fiery element loves to be noticed. Fiery World - Book 2 (1934) - 293:
293. Not without reason did the ancient sages choose to occupy themselves with some art or handicraft. Each one had to acquire some manual skill. They had in mind a means of concentration. Each one, in his striving for perfectionment, thus intensified his will and attention. Even in the few objects which have come down to us, there can be seen a high quality of workmanship. Precisely at present, the time has again come to return to quality in manual work. It is impossible to place spiritual limitations within the confines of machines. It is necessary to take the time to produce a quality of workmanship that will revivify the imagination. Precisely quality and imagination are united on the steps of fiery attainment. Fiery World - Book 2 (1934) - 339:
339. Each good thought is a powerful lever, for the receiver as well as for the sender. People prefer sendings about earthly objects, but they do not realize that earthly sendings can lead both to Light and to darkness. The effects of earthly sendings depend upon the level of consciousness of the recipient. But spiritual sendings cannot lead into error. They have no path to darkness, but through understanding they can have a favorable influence on earthly circumstances. The Teaching especially pauses on mental sendings. As fiery actions they also have a great significance for the equilibrium of spatial fire. The Teaching must forewarn that disorderly thinking cannot bring benefit for the surroundings. But we must take into consideration that the energy should be useful not only narrowly in one direction, but also for the whole spatial dimension. Let us not forget that Fire, as an omnipresent element, transmits vibrations instantaneously. And no one can arrest the spreading of these subtlest energies. So many times one has to reiterate about cautiousness with energies. Let us not judge as do people who are unwilling to think on a level higher than the earth's crust. When we are striving toward the Fiery World, we must recognize the symptoms of such a condition. Fiery World - Book 2 (1934) - 437:
437. One of the most visually beautiful fiery actions will be the convergence and divergence of auras. This beauty can be likened to that of the Northern Lights, and in it is expressed a multitude of psychological moments. One may observe how carefully the radiations draw near, how the protective network palpitates and flashes, as a preliminary to resounding harmoniously or to becoming darkened. The full and complete life, its chemism and magnetism, is concealed in the space and about a man. We await the time when people will begin patiently to photograph auras. Then it will be possible to observe the movement of light on a cinema screen, when the film will reflect the sequence of movements of the aura. You know that for successful photographing many subtle conditions are required. Often even a physically uncomfortable room can yield good results. You have excellent prints of subtle beings, photographed under ordinary conditions. Also, you know that when you decided to improve the physical conditions the photographing failed. The chief factor of success lies in internal, invisible circumstances. One must apply great patience, and exclude any irritation or wavering. Any fiery chaos merely darkens the film. Also, there will be no especially clear visions when there is a confused frame of mind. But when the necessary harmony is reached the photographing will be easy. Many external conditions can have an influence; therefore it is better not to bring in new objects once the needed vibration has been established. And disorderly exclamations are also harmful. The principle element is patience. Fiery World - Book 3 (1935) - 77:
77. Not by accident has it been spoken about strange cases of the influence of vital emanations of all objects surrounding man. The ancient custom, of India, to construct for each heir a new palace is not without a profound basis. If it were possible to show how many bloody shadows there are around many thrones, how many terrors around ancestral portraits, how many tears upon necklaces, how many ghosts on the wall, humanity would be filled with respect for emanations. For, besides the physical effects of emanations, their psychic energy may be either constructive or destructive. How can a newly chosen ruler proceed by a new path amidst the dark oppression of past emanations! Many misfortunes are caused by these heritages of the past. Not only life beyond the grave was foreseen when in ancient times the personal belongings of the deceased were buried with him. Ancient wisdom was taking measures for the purification of space. Egypt knew the force of the law of emanations. Analyzing events and a succession of historic facts, one may easily become convinced as to how under the influence of emanations destructions have taken place. On the path to the Fiery World one should manifest caution and a profound discernment of emanations. How important it is to conserve each good accumulation! Fiery World - Book 3 (1935) - 120:
120. It is necessary subtly to investigate transference of sensitiveness. Transfer of sensitivity, inwardly or outwardly, constitutes a very important branch of science; not only for the investigation of the human organism, but also for the study of reciprocal tension of Macrocosm and microcosm. Up to this point experiments have been carried out between people and objects; further experiments will be made with plants and animals. By broadening the investigations, one can arrive at a study of the exchange of subtle energies. Thus, all animals can serve for the change of currents of diseases. Of course, in this investigation it will be needful to develop an immunity against infection. Magnetism of the Earth and of the roots of trees, as well as Prana, can serve for the purification of emanations. One may reach into the Cosmic Laboratory for all bases for these investigations. Before the experiment of transfer of sensitivity one should study the manifestations of Agni Yoga, for only subtle receptivity will yield a subtle understanding. One must be imbued with currents of the spirit in order to understand all the potency that saturates the Fiery World. Fiery World - Book 3 (1935) - 501:
501. You already know that objects can be made to change place by thought or psychic energy. The ignorant ask - why is not the fiery energy of thought subject to everyone and at all times? Ignorance can even reach the extent of such nonsense. A child asks help of an adult where his own strength is inadequate, but ignoramuses are not ashamed to ask such silly questions. In the Subtle World everything is moved by thought, but the dense World only rarely admits subtle qualities. The laws of such admissions are complex and not always are such invasions into the Subtle World admitted. Apparatus which can confirm the physical reaction to thought can be only very primitive, because the nature of employment of fiery energy lies not in the domain of the will but in that of the heart. The heart does not admit evil, but the will can occasion calamities. When the World will come to realize the value of the heart life, then will the flesh be transformed and draw near to the laws of the Subtle World. Fiery World - Book 3 (1935) - 593:
593. Around the place of manufacture of high explosives people do not smoke, they wear special soft footwear, they avoid any metallic objects, they do not even speak loudly, and they do not breathe in the ordinary manner. There, where danger threatens their flesh, people are ready to renounce habits, but it never enters their heads that thought can result in a far more dangerous explosion, invisible yet irreparable. Terror helps people to guard themselves against bodily dangers. But the entire spatial life does not exist for them. They can blaspheme at the Great Forces and rejoice at the misfortunes of others, if their own ruin is not immediately visible to them. The loss of spatial co-measurement in Infinity consumes all the better possibilities. Whereas, the present time is precisely the last chance to join the dense with the subtle and even with the fiery. One should begin to think persistently and clearly in the direction of the merging of Worlds. Fiery World - Book 3 (1935) - 594:
594. Even the rays have been discovered which make objects invisible. Is it possible that such a discovery does not call to mind the invisible Subtle World? The smallest discovery could be protracted into Infinity. One can see how such a discovery can alter all earthly life. All state foundations could be unsettled by such discovery. The kingdom of machines can be broken up by one ray. Thus, the most ingenious mechanisms can be stopped by an invisible ray. Some may be fearful of such possibilities but others cover them with a powerful straight-knowledge. Fire of the heart is stronger than such rays. AUM (1936) - 16:
16. Thought can move bodies and solid objects. Likewise must spatial thought react. For example one may point to experiments already performed many centuries ago. To the ceiling of the dwelling were attached many threads of different thicknesses and colors, and then, bringing the dwelling into a state of tranquility, thoughts were sent out. The so-called harp of the spirit began to vibrate, and it could then be noted how certain thoughts affected threads of a definite color; then it was possible to observe the reaction of thoughts sent from afar. Of course, during such experiments one should know how to free oneself from one's own involuntary sendings. All may remember how at times slight objects began to vibrate without apparent cause; for skeptics this is merely a draught of air like that in their own heads. The egotism of people makes them reluctant to concede the existence of anything above their own majesty. AUM (1936) - 55:
55. People know that each one sees objects in his own light. Already there are explanations about different eye structures, but they completely fail to add the significant fact that people see through their own aura. Each one has around him his own color through which he sees. Tell physicians this truth and they will ridicule it, because the color of radiations is invisible and is not mentioned in textbooks of ophthalmology. Yet blindness can result from shock. Thus, also deafness and impairment of the other senses are contingent upon the heart. This means that everything emanating from the heart as prayer is highly polychromic. Let us guard against blood red and black prayer. AUM (1936) - 90:
90. Even earthly thought can move solid objects - hence one can imagine the scope of the creative power of thought of the Higher World. People say that the conflict of thoughts results in truth, and thus people themselves unsuspectingly affirm a great truth. Truly, the creative power of thought energy is that secret about which sages deliberate. Precisely, not one thought, but the intersection of thought currents forms a spiral of conception. One may adduce many scientific experiments, but first of all it is necessary to establish the physical force of thought. If light objects can be moved under the force of thought, then this can be imagined as a progression in infinity. Not a spiritual nor an ethical calculation, but a physical one can present a concept of the higher magnitude. People should understand that their energy can produce enormous results. The potential of thought has been entrusted to each one and can be utilized scientifically, rationally, or wastefully to the harm of all that exists. Thus, prayer can be a great scientific experiment and proof. AUM (1936) - 135:
135. Equilibrium constitutes the foundation of Existence. When, then, does man lose equilibrium in earthly life? When he is distraught and ill, then he staggers and proceeds gropingly, clutching at any and all objects. Does not the same thing occur when man is spiritually ill and loses equilibrium in his relationship with the Higher World? AUM (1936) - 194:
194. Experimenting upon letters has a great significance. If it is possible to show graphically that a manuscript has been saturated with psychic energy, then such a demonstration must necessarily be made use of upon other applications of the very same energy. Man saturates each object with his energy through contact. Furthermore, man leaves in everything his own characteristics. From letters it is possible to know the quality of the writer. This experiment can be developed by using other objects. The face of man is no secret. AUM (1936) - 206:
One may observe the expansion of the circle of consciousness, and such an achievement is cause for rejoicing. Likewise, it is necessary to pay attention to any trembling, stoppages, tremors, and digression from the precise forms. They depend upon the psychic condition and upon various illnesses. Therefore, it is necessary to observe both the healthy and the sick. It is possible to continue the same task with manuscripts, with colored surfaces, and in general with objects which have been in human hands. AUM (1936) - 206:
In such a way, the question of the human aura and of human accumulations upon objects can receive a new impetus. Indeed, the possession of a clear consciousness by the observer himself can be of much assistance. Irritation is a poor conductor. AUM (1936) - 262:
262. Objects good and evil are created by man. Good thoughts and benevolent contacts combine to create an object of blessing; and on the other hand, the touches of evil can create a very infectious nidus. AUM (1936) - 269:
Psychic energy is precipitated upon all objects. Its sediments correspond to the precipitations of space, therefore it is possible to study not only the state of a personal energy but also that of the collective energy. For this it is necessary to experiment with snow or rain water. In the general course of observations many new combinations will be produced. AUM (1936) - 342:
342. Experiments upon psychic energy can be carried out in different surroundings and at different times. Dim light sometimes even promotes the manifestations of the energy, but bright sunlight can complicate an experiment by its own strong chemism. There may also be diversity in the conditions of the premises. Best of all is a room which has been permeated with the radiations of the investigator. Yet each casual object can produce its reaction. One should not keep the objects of observation together, especially during the experiment. Likewise, one should not have around resonant objects and string instruments, which can vibrate to irrelevant activations. The very mood of the observer has a great significance. Irritation and unrest can be of no assistance to useful investigation. AUM (1936) - 343:
343. Objects surrounding the experiments have more than once astonished those beginning to study. Sometimes the most everyday object has aided the experiment, while another, introduced after extremely thoughtful consideration, only impeded the current of energy. From this one can conclude how difficult it is to grasp the law of subtle energies. For instance, the fur of animals, because of its peculiar electrical reaction, does not promote the success of an experiment. AUM (1936) - 375:
375. Energy can be applied decisively in all cases. It can indicate the degree of magnetization of objects or water. Like a most sensitive apparatus it can instantaneously record the fluctuations of currents at far distances. It can follow the thoughts of each line of a manuscript. It is an index of the quality of radiation. In good hands it is an instrument of good. AUM (1936) - 379:
379. The magnetization of water placed near a sleeping man will indicate the secretion of his radiations, and will demonstrate the precipitation of his force upon objects. Such precipitations should be observed most attentively; they can remind about the obligation of man to fill his surroundings with beautiful deposits. Each sleep is not only a lesson for the subtle body but is also a nursery of psychic precipitations. AUM (1936) - 381:
It is possible to invoke the cooperation of the most unexpected objects, for the properties of the subtlest energies cannot be limited. Such an infinitude of possibilities does not at all lessen the scientific value of the experiment. One may apply individual methods and accept such new manifestations courageously. AUM (1936) - 395:
Many well-thought-out symbols have been left for our interpretation. The study of symbols will provide a conception of the profundity of ancient thinking. Though remains of ancient adaptations are rarely found, such as apparatus, yet in symbols it is possible to see something far more profound than people care to admit. Still, excavations sometimes yield parts of objects which are not understood. AUM (1936) - 396:
396. This question is very important - Are thoughts stratified on objects preserved over a long period? It can be observed that sometimes they are preserved for centuries. Sometimes metal alloys were utilized for the better preservation of such stratifications. Such an attempt merits attention; for it shows how, much more than one may imagine, ancient people were learned. Great have been the extremes in the ways of life, but at its best the ascent of thought has been resplendent. AUM (1936) - 478:
It is beautiful to feel that such inexhaustible force has been given to each individual. With such a force we can move physical objects. Since the force is inexhaustible, the size of the objects is relative. Today we can move small objects, tomorrow we may move something larger. In this progression lies the success of evolution. AUM (1936) - 478:
Not long ago people refused to admit that even physical objects could be moved by the secret power of man. But you have seen that it is not an external force which moves the objects but that your energy works just as does the cosmic force. AUM (1936) - 554:
It is a mistake to think that only adults with shaken nerves can serve as objects for observations. Actually, through the undisturbed force of their psychic energy, children willfurnish the better experimental possibilities. AUM (1936) - 576:
576. Psychometry is regarded as the gift of exceptional people, but this common faculty unquestionably has been given to all. Every man in each contact with objects receives different sensations. The distinction lies in that one person directs his attention to them while another passes them indifferently. One should take account of each sensation. AUM (1936) - 577:
577. The examiner of psychic energy finds himself in a situation completely different from that of most investigators. The latter can allot a definite time to their studies, whereasthe investigator of psychic energy must devote all his time to observation. He never knows when a noteworthy manifestation is taking place. He cannot leave unattended the mental currents, which may start up at any moment. He must know how to awaken in full consciousness. He must pay attention to the auras of people and objects. He must possess patience and good will. He must not complain and yield to a state of depression. Thus, many qualities such as imagination and straight-knowledge are indispensable for the observer. AUM (1936) - 586:
586. Once again let us encourage all those who are distressed by their first failure in experimentation with psychic energy. Let them remember how many conditions can influence and impede an experiment. Surrounding people and objects, spatial currents, one's own state of health, and finally, thoughts being received from afar - all can either heighten or diminish the results. Many attempts have been cut short at their very inception, because an absurd remark or a hostile thought paralyzed their psychic energy. Brotherhood (1937) - 62:
62. It must not be forgotten that each discovery is followed by discovery of its antithesis. You have heard how radio transmission has been interrupted over wide expanses; this means that even such a great discovery is not untrammelled. Some rays make objects invisible, and others pass through solid bodies. Only thought and psychic energy are absolutely untrammelled. Brotherhood (1937) - 147:
It may be that certain objects appear to be unnecessary at some given hour, whereas tomorrow precisely these may make the journey easier. There are to be found people to whom the simplest word proves to be the best key. It is impossible to visualize the great diversity of human consciousnesses. It were better that those who know be bored for a while than that someone be forever repulsed. New approaches to perfectment are unexpected, and new co-workers are not easily recognized. Brotherhood (1937) - 195:
195. It is useful to advise friends to send out mutually good thoughts at a definite time. In such an action there will be not only a strengthening of benevolence but also a disinfection of space, and the latter is extremely necessary. Poisonous emanations not only infect man but also are precipitated upon surrounding objects. Such sediments are eradicated with great difficulty. They can even accompany objects for long distances. In time people will distinguish the aura of such infected objects. Meanwhile sensitive individuals can feel the reaction of such stratifications upon themselves. Good thoughts will be the best purifier of one's surroundings. Affirmations of the sendings of good are still stronger than purifying incenses. But one should accustom oneself to such sendings. They need not be made up of definite words but only of a directed good feeling. Thus, in the midst of daily life it is possible to create much good. Each sending is like a cleansing bolt of lightning. Brotherhood (1937) - 231:
231. Through the ages many erroneous interpretations have been made owing to the poverty of languages. People have turned to ciphers, to symbols and images, to inscriptions and to all sorts of hieroglyphics, but such expedients have only been of temporary help. Only the contemporaries could understand the meaning of such conventional accessories. In the course of ages they were obliterated, and new fallacies were built up. With difficulty does humanity retain informations for a single millennium. What, then, is to be said about periods of tens of thousands of years wherein languages themselves have been completely altered many times over! Isolated objects reaching down to our time cannot fully define the epochs which created them. Thus, it is needful to apply special circumspection to ancient epochs, which for us are only confused visions. Brotherhood (1937) - 300:
The production of worthless objects is an offense against the people. In striving to Infinity it is needful also to think about the quality of all labor. Each Teaching is first of all concerned about quality, and thus each task must become a lofty one. Brotherhood (1937) - 339:
339. A dead pearl is revivified when worn by certain people. Only the presence of the primary energy can explain this natural process. One should observe similar manifestations in all the domains of life. It can be seen how long different objects last when used by certain people. It can be observed how animatedly the primary energy acts by its own strength when warmed by the fire of the heart. It can be seen how salutary certain people are, who do not even suspect the vivid presence of the primary energy in themselves. But if, in addition, they were to become conscious of their force, then their beneficent activity would be broadly increased. Brotherhood (1937) - 342:
342. Prejudice is the entryway for injustice and ignorance. But people should recognize the boundary line of prejudice. This worm lives in the same house with doubt like a younger kinsman. A very keen eye is needed in order to discern such a dangerous mite. Each manifestation, each object, is usually encountered by people with varying degrees of prejudice. People try to justify themselves by saying that since they perceive objects they must as a preliminary measure preserve their unprejudiced judgment. But as a matter of fact, instead of impartiality they disclose the cruelest prejudice. One should keep this popular weakness in mind in order to know from what to liberate oneself. Brotherhood (1937) - 349:
349. In great storehouses many remarkable objects can be found, but experts and investigators sometimes prefer to search among small unknown repositories, and such quests yield irreplaceable discoveries. And so in everything, one should make broad surveys in order not to lose new and precious cooperation. It has already been pointed out that the hundred-thousandth one is bringing useful stones for the structure, yet it is inadmissible to jostle a burden-bearer on his difficult path. One should not suspect or upbraid him. The cement of the building should not set prematurely; likewise, wayfarers cannot make progress more quickly than their human strength permits. It is a special joy to see how the structure is being completed. Many would not believe that the local stones were sound enough; they formed their opinion through egoism. But the dawn will show where right judgment was. Brotherhood (1937) - 560:
560. Upon each piece of handiwork particles of the human substance are stratified. Not only the state of the maker's health is left upon objects but also his spiritual striving remains indissolubly upon them for ages. It is possible to render harmless the effects of poison or the traces of infection, but stratifications of emanations cannot be ejected. Therefore it is so important that things be created with good will. For many this statement will seem like a fairy tale, yet it is not rare for people to call objects good or evil exactly as people are called. Supermundane - The Inner Life - Book 1 (1938) - 2:
We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transformation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati performed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The manifested energy was accepted and then projected. It was united with the cosmic energy, and thus could act. Supermundane - The Inner Life - Book 1 (1938) - 3:
3. Urusvati has seen some of Our repositories. Objects of art are collected according to eras, but the collections do not constitute a museum as it is usually understood. These objects serve as a reservoir of accumulated auras, and the creative emanations of their former owners remain in them much longer than one might suppose. If one could gather a collection of objects created at the same time and with the same striving, one would truly see the radiations of their eras. We can study in this way the true meaning of a particular era. Such a possibility is exceedingly important for the psychic sciences. Some of Our Brothers are the former owners of objects in Our repository. Sometimes an object is sent into the world to carry out a certain task. For example, it may be buried in some place as a magnet. Supermundane - The Inner Life - Book 1 (1938) - 3:
Let the ignorant deride the repositories of the Brotherhood. Let the egoism of ignorance regard Our repositories as the treasures of misers. In truth, each object is for Us a useful apparatus, and can be used for important observations. It is especially valuable to observe the relationship of ancient auras to later emanations. Sometimes a total opposition between objects, or a mutual sympathy between them, can be observed. In Our many experiments with ancient objects, We observe not only with spiritual vision but also verify by the use of Our apparatuses. This is not so-called psychometry, but a science of radiations. Just as you can observe the usefulness of fruits and plants, We can study the language of objects by their radiations. One can thus observe that few religious artifacts have beautiful radiations, for they were too often created with self-interest, and then fell into even more mercenary hands. Supermundane - The Inner Life - Book 1 (1938) - 10:
10. Urusvati knows Our language, but We must know the speech of all nations. Questions constantly arise regarding the language in which thoughts are best transmitted. Each one should send thoughts in his own language, the language in which he thinks. It is a mistake to send thoughts in a foreign language, supposing that it is more convenient for the person to whom the thought is sent. This can only weaken the power of the sending. Forcing oneself to think in a foreign language calls forth inner images connected with the culture of those who use that language, and disturbs the clarity of one's thinking. I advise the sending of thoughts in one's native language and in the most simple and familiar surroundings. Familiar objects divert the attention less, do not complicate the thoughts, and their emanations cause no irritation. Supermundane - The Inner Life - Book 1 (1938) - 17:
17. Urusvati has not forgotten that in Our repositories are models of many cities and historical places, which have a particular inner meaning. They serve as teraphim to establish a link between the ancient places and new tasks. Also preserved in Our repositories are important objects that are sometimes sent into the world as magnets for planned actions. Supermundane - The Inner Life - Book 1 (1938) - 17:
It has great significance when Our messengers travel through designated places. In some they bury certain objects, in others they simply pass by, thus strengthening the aura of those places. People do not pay attention to these pilgrimages, but a historian's eye could perceive the periodic nature of such travels. It could then be seen that the consecrated places proved to be especially important in the history of nations. Supermundane - The Inner Life - Book 1 (1938) - 55:
People encumber themselves with objects not only on Earth, but also in the Subtle World, where each unnecessary object will become a heavy load. Equally intolerable is unrestrained, foolish creativeness in the Subtle World. There one can create so much ugliness that it will follow one through all lives. Joy cannot be born when dirty tails are dragged along. Joy is about the future and cannot live in the past. Supermundane - The Inner Life - Book 1 (1938) - 85:
85. Urusvati senses the magnetism of objects. This ability is made possible through the synthesis of many subtle feelings. We are not speaking about a detailed explanation of the history of each object, for many accumulations on an object can give different indications from different eras. Those who hold an object and start telling stories about its life serve no purpose; however, it is important to feel the essence of an object and sense its harmony. Supermundane - The Inner Life - Book 1 (1938) - 85:
It is equally important in life to avoid objects that have had unpleasant contacts that influence them during their existence. Even recently produced objects keep the emanations of those who made them. Therefore one should not become immersed in the details of objects. The Primal Energy will warn about the essence of things, and one should not keep things nearby that bring sad and unpleasant feelings. Supermundane - The Inner Life - Book 1 (1938) - 85:
The magnetism of objects can be seen in rings that change color, depending on events. The magnetism of water is known to you, but the magnetism of certain metals is manifested with more difficulty. Thus, We took Urusvati's ring to Our Abode to magnetize it. Let us not call such objects magical; they simply harmonize with the Primal Energy of the one who wears them. It is not the ring that indicates the events, but the Primal Energy of its possessor. Only pure silver can vibrate to the Primal Energy. Urusvati's ring could become red, black, or yellow, depending upon the events. We conducted this experiment because the radiations of the Primal Energy are of special interest to Us. Supermundane - The Inner Life - Book 1 (1938) - 87:
A chemical reaction is created in every handshake. Not only can physical infection be transmitted, but a chemical substance is also created. People deny the existence of these reactions, not realizing that all of interplanetary space is permeated with them. Much has been said about spectrum analysis and its application, but such theories have for the most part remained abstractions. Nevertheless, all this has a significant influence on earthly life. If people recognized that all objects emanate, the next step would be the acceptance of the chemical aspects of these emanations. From small facts one can march on to great discoveries, even concerning interplanetary influence. Supermundane - The Inner Life - Book 1 (1938) - 87:
We are occupied a great deal with the study of psycho-chemistry. The Subtle World helps in this research because it is replete with the subtlest chemical activities, which facilitate distant communications and create the circumstances for sensitive discrimination. Everyone can begin such experiments by observing why he feels attracted to or repelled by certain objects. In time, this type of experiment will be taken up by chemical laboratories, but even now careful observation will help to analyze such phenomena, and the effect of psycho-chemical reactions on the most elementary substances will be discovered. Supermundane - The Inner Life - Book 1 (1938) - 87:
Thus, let us be cautious with all surrounding objects without losing efficiency of action! Supermundane - The Inner Life - Book 1 (1938) - 122:
Even in the midst of Armageddon one can experience the influence of works of art. Concern about precious art can preserve a whole era. Our repositories are filled with objects that people considered lost. Perhaps some of them will eventually be returned to the nations that failed to protect them. Supermundane - The Inner Life - Book 1 (1938) - 134:
134. Urusvati knows about teraphim. Some may wonder if the idea of teraphim does not contradict the idea of power of thought. If thought is the strongest manifestation, why then would an object be needed to serve as a focus for concentrating it? It is true that teraphim are not needed for a powerful mental message, but they can be used to economize mental power. Each kind of energy must be used intelligently. The object that serves to accumulate energy also serves to multiply it. Such objects preserve the precipitations of energy, which can be gradually intensified. From ancient times teraphim have been regarded as sacred, but today this concept has become a scientific one. Supermundane - The Inner Life - Book 1 (1938) - 137:
We have already mentioned various places where the dark ones gather. We could repeat them, but this would not help. If We were to mention B., or N., or E., it would not be an address, and even the name of a street or the description of a house would not help in locating one of their dark nests, which would have a very innocent appearance. There are certainly no images of Satan, but religious objects will be plentiful. Only the sensitive heart will sense where the evil ones are. Let us not forget that they are skillful and fierce, and that no one can compete with them in these qualities. Thus, the dark ones can bear suffering and even destroy themselves in order to participate in destruction. Supermundane - The Inner Life - Book 1 (1938) - 141:
But he who is armed with the power of decision will not regret anything from the past when he knows the path leading into the future. It is not just readiness that is needed, but decisiveness. You understand the difference between these words. We teach how to develop decisiveness so that no earthly circumstances can influence the ability to decide. There were times when attachment to insignificant earthly objects influenced not only the destiny of individuals but that of entire nations. It is shameful when an object made by human hands can interfere with the path of true achievements. Supermundane - The Inner Life - Book 1 (1938) - 146:
Nor did people accept the true way of life of the Great Pilgrim. They would not believe that He worked hard and had more than one skill. One could find in His land a great variety of ceramic objects created by His own Hands. These objects became healing talismans. But who knows now about these benevolent signs? The path of the Great Pilgrim was filled with benevolent signs. Supermundane - The Inner Life - Book 1 (1938) - 153:
In Our Treasuries there are many objects connected with the life of the Great Pilgrim, and it is amazing how well His emanations have been preserved during these many centuries. They are significant proof of the potency of accumulated psychic energy, which is deposited not only when the hand or breath intentionally sends forth the power, but even when unintended touches leave imperishable traces of the energy. Supermundane - The Inner Life - Book 1 (1938) - 155:
History has recorded that objects belonging to the Teachers were scattered in various ways. For example, paintings by S.G. were left in France, England, Germany, and the Netherlands and attributed to others. Most of His paintings were destroyed by the artist, but a few were left with the Van Loo family. Supermundane - The Inner Life - Book 1 (1938) - 180:
Once a man came to the Thinker and told Him of a strange dream in which he saw a friend who lived far away rearranging everything in the man's home. The Thinker said, "Perhaps he intruded into your house mentally. Indeed, the power of thought can move objects." Supermundane - The Inner Life - Book 1 (1938) - 196:
People do not like to listen to those ideas that they have decided beforehand not to accept. In the cruel hour of fratricidal strife people invoke the name of Christ, and false witnesses take oaths on the most sacred objects. Such irreverence is all the more blasphemous. People are not afraid to utter a false oath or to ridicule the faith of others. They always find time for criticism and slander, but they have no time for labor. They may at times think about community, but do not know how to cooperate, even in their daily life. Supermundane - The Inner Life - Book 1 (1938) - 198:
The Thinker said, "We must be careful with characterless people, who sometimes should simply be left to their errors. Most people do not understand how fleeting earthly possessions are, and it is impossible to convey to them the true meaning of life. But after experiencing many incarnations they will gradually be liberated from the enchantment of objects. They will learn to admire creativity without attachment to the created things. But we should not force upon people what is beyond their capacity. They should be told about Truth, but one cannot force it upon them. Compulsion will provoke rebellion so strong that there will be retreat instead of progress. Supermundane - The Inner Life - Book 1 (1938) - 207:
The Thinker said, "Learn how to think. Begin with the most simple thoughts. Best of all, learn how to dream about beautiful objects, and learn to dream vividly. Only dreams will develop one's imagination, and where can we go, how can we assimilate the most beautiful observations without imagination? How can we remember in our mundane life the sparks of the Supermundane Radiance if we do not train ourselves to dwell on images? Verily, striving toward the Sublime will train our imagination. Supermundane - The Inner Life - Book 2 (1938) - 262:
262. Urusvati knows how difficult it is to find room for great tasks in the midst of earthly life. There is a saying, "To find a place for good is as difficult as packing a trunk." This saying alludes to the problem one faces, when packing a trunk, of finding room for the many small objects that have accumulated. Similarly, in earthly life the human consciousness is so full of petty concerns that there is no room for great tasks. This situation is not perceived by those who do not carefully observe their own lives. Their trunks are often so full that there is no space left for even the smallest object, and the most harmful details go unnoticed. Supermundane - The Inner Life - Book 2 (1938) - 287:
287. Urusvati knows that the fundamental fiery energy can make objects not only luminous but transparent. During powerful phenomena the transparency is almost enough to contradict the usual notion of a solid body. But such manifestations can seldom be observed by the naked eye. One cannot expect the fiery element to be manifested in a routine way, since such fiery tension can become as destructive as a strong electrical explosion. Supermundane - The Inner Life - Book 2 (1938) - 294:
294. Urusvati knows how strong are the accumulations of human thought on objects, and that man himself creates good and bad things and places. Many leaders chose new locations so as to avoid the bad accumulations of previous dwellings. Some did this consciously because they knew the truth, but others simply had an unexplainable feeling that prompted them to live in a new, unsullied environment. Supermundane - The Inner Life - Book 2 (1938) - 294:
Most people do not have the slightest idea of this, and those who do quickly forget. It is not an easy task to dissolve these dark stratifications. As you know, every substance emits and even harbors its own germs. People easily accept the idea that certain objects can be infectious and even poisonous, but refuse to understand that it is their own thoughts that permeate the objects. Indeed, people have a low opinion of the potency of their own thoughts! Likewise, few realize that by surrounding themselves with poisonous objects they put barriers between themselves and the Higher Realms. We suffocate in a polluted atmosphere. It would be wonderful if medical authorities would apply to the mental realm the same improvements they make to sanitary conditions! Supermundane - The Inner Life - Book 2 (1938) - 334:
334. Urusvati knows that objects can be magnetized. You were able to observe that psychic energy can magnetize water, and that waters containing iron or lithium are very easily magnetized. One can also observe how water is gradually demagnetized in proportion to the decrease of psychic energy. This can be done with all objects, and it is not magic, but a scientific process. The important point is that the influence of the magnetizer himself be preserved. Supermundane - The Inner Life - Book 2 (1938) - 334:
The magnetism of objects can actually persist for centuries if the person who projected it does not withdraw his influence. Thus, the magnetic power lies not in the object itself, but in the individual. It must also be kept in mind that demagnetization can be effected by a special process. Supermundane - The Inner Life - Book 2 (1938) - 334:
There were cases when magnetized objects fell into the hands of evil people who were then able to use the beneficent energy for evil purposes. In such cases it becomes necessary to cut off the magnetic currents that permeate the objects. The energy should be maintained only where there is a benevolent purpose. This law is of paramount importance. Many previously revered sacred objects can be found for sale, but they are now used for selfish profit. Supermundane - The Inner Life - Book 2 (1938) - 334:
One should remember that minerals in particular are most easily permeated by psychic energy, because they are almost free of micro-organisms, and their energy is less subject to change. This is not so with textiles and leather objects, in which micro-organisms immediately assimilate the psychic energy and an undesirable, complex substance is formed. Therefore, We advise the destruction of such objects by fire. Supermundane - The Inner Life - Book 2 (1938) - 334:
It is a known fact that while a curse can remain active over centuries, the most powerful talisman becomes powerless in evil hands. Certain invocations can produce a great intensification of the power of objects if these objects remain long enough where the invocations were performed. Supermundane - The Inner Life - Book 2 (1938) - 334:
We have often spoken about the influence of thought upon objects. Truly, it is easier to magnetize than to demagnetize, but the magnetizer himself can remove the magnetism when necessary through the concentration of his will. Such demagnetized objects acquire a neutral quality, that is, the living energy leaves them and they remain lifeless and subject to chaos, and can become the opposite of what they were. Supermundane - The Inner Life - Book 2 (1938) - 334:
The Thinker strongly advised treasuring objects that were given with good thoughts and good wishes. He said, "We are not superstitious people but scientists, and We realize that he whose hand holds a gift close to his heart gives a part of his soul." Supermundane - The Inner Life - Book 2 (1938) - 355:
355. Urusvati knows that, at times, people unexpectedly experience unusual psychic phenomena. They may receive radio transmissions, see through solid objects, or distinguish the presence of subterranean metals. Supermundane - The Inner Life - Book 2 (1938) - 359:
In ancient days students were required to develop subtle sight. For this purpose, the student was asked to observe an object, then suddenly was asked to close his eyes and describe it. This is not an easy discipline. In these tests, although the student thinks that he has memorized everything, he has in reality absorbed only the general outlines, and the object's distinctive features have eluded him. But it is precisely in the distinctive features of an object that one can find its essence and style. Supermundane - The Inner Life - Book 2 (1938) - 365:
It is possible to observe a complete materialization or a transfer of objects; rarely however can one witness a manifestation of the earthly voice, for it is far more difficult. True, mental communication is possible, but unfortunately people do not yet know how to use it. So much would be achieved if people could sense the subtle conditions. Supermundane - The Inner Life - Book 2 (1938) - 375:
Just as there are objects permeated with the most benevolent vibrations, there are also cursed objects. People forget that their emanations have the ability to attract antithetical entities. People do not know that any place can be changed into a good and beneficial one. And how can one curse a place that has become unpleasant precisely because of human foolishness? People should remember that their irritability and blasphemy will return to them as a burden. It brings to mind a terrible picture of a man who has unwittingly put his head in a noose and only realizes it when his own neck is being broken. Supermundane - The Inner Life - Book 2 (1938) - 399:
399. Urusvati knows that metals can accelerate the transmission of thought at a distance. This phenomenon was known even in the remote past, and from this knowledge grew an entire science dealing with alloys. Different images could be cast with a proper fusion of metals. Even today such objects can be found, but the characteristics of the alloys cannot be analyzed without damage to the images themselves. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is remarkable that, while in the Subtle World, people receive information about the earliest eras, but only a few are able to preserve any memory of this knowledge during subsequent incarnations. If they later find relics from these ancient periods, they generally do not recognize them. But tangible proof, such as physical contact with objects of those eras, is not really necessary. The essential thing is to preserve deeply within one's consciousness the assurance of their existence.
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