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Leaves of Morya's Garden - Book 1 - The Call (1924) - 421:
Often the hand is outstretched, But the blind try to reject it. Therefore, to suppress the conception of children is worse than murder. It is not right to pile up an accumulation of personal desires. Before the coming of the guest it is better to ventilate the house, and in quiet, repeating a prayer, to direct one's eyes to beauty. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.13:
3.4.13. About occult murder. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
The identical significance of thought and action is spoken about everywhere. This is easily established. Note the effects of a thought about murder and of the act of murder upon the spectrum of the aura - the results will be identical. It is difficult for people to assimilate the fact that the thought has the same effect as the deed. But whoever wishes to take part in world evolution must understand the significance of thought. When thoughts are transformed into physical colors, their action at a distance is just as evident as that revealed by the study of light waves. One must approach scientifically the theory of the force of thought. One should not refer this to exceptional personalities - this law is common to all. Its principal effect will be recognition of the impracticality of falsehood and hypocrisy as well as the need of solicitude toward one's near ones. Agni Yoga (1929) - 14:
To seek happiness through lies and through murder! One may rejoice that degeneracy is hastening evolution. Crimes are fanning the fire of an extinct world. Agni Yoga (1929) - 30:
But people almost always assume that he who bends over is picking up a stone for murder. They are sure that he who races astride his horse hastens with slander. They "know" that he who calls out pronounces a lie. They "know" that he who offers his hand is afire with treachery. They interpret every move of others according to their own way of thinking. Hierarchy (1931) - 125:
125. Observe how people read the Teaching. Observe which passages they avoid and try not to notice. People especially often close their eyes to everything referring to betrayal and psychic murder. They do not even wish to consider that they can harm at a distance by their thoughts. Thus people avoid that in which they are most often guilty. One does not have to be a giant of thought in order to harm. Even a mediocre thought poisoned by the crystal of imperil will be very effective. To conceive treason means to accomplish an evident half of the whole, because an already poisoned shell will be receptive to the slightest impetus. Verily, poisoning by thoughts is even more harmful than narcotics. Likewise, one can remind about infection through thought-transmission. One may be weakened to such an extent that each infection can easily approach. Thought is like a key with which to open. Heart (1932) - 423:
423. In discussions of the education of the heart seeming differences of opinion may arise. Some will insist on a cautious attitude toward the heart, but others will recall My words, "Burden Me still more!" A shield is needed against each evil attempt, but one ought to add a still greater burden in the name of the Great Service. Thus, the energy for Service must be intensified; it increases with intensification. Many are envious of everything that emerges from oppression, for it is especially disheartening not to be noticed even by the dark forces. But few are those who appreciate intensification as a source of development of creative energy. Of course, with the thought of murder no intensification occurs. During an attack aiming at annihilation a fiery armor is necessary. Each warrior must think of such armor. This will not be the signal of retreat from battle, but wise caution. There is no contradiction between the burdening of the heart and caution. One must be prepared for all kinds of attacks, and flexibility of thought is necessary for this. Heart (1932) - 592:
592. Suicide is a profanation against the heart, and the extreme limit of ignorance. A premeditated murder is likewise against the heart. Fiery World - Book 1 (1933) - 480:
480. To hold back humanity from higher thinking is similar to murder. This is not exaggeration, for coarseness and the lowering of the level of thought lead ultimately to disillusion and annihilation. Thus, when it is stated that a thought of Light is like a pillar of a temple, it may be understood that fiery illumination bestows eternal life. Fiery World - Book 1 (1933) - 557:
557. All killing is contrary to the fiery nature. Everyone who ponders about the Fiery World not only should not kill but is obligated to prevent the shedding of blood. He must understand that bloodshed not only creates confusion in certain strata of the Subtle World but is a violation of earthly nature. Among certain peoples sapping of trees in spring is prohibited for the same reasons. But if, since ancient times, people have understood the significance of the sap of trees, how can they fail to understand the significance of effused blood? The very passage into the Subtle World, if bloodless, saves one from the approach of those dark creatures which are immediately attracted to the emanations of blood. Besides these physical reasons, it is time to realize what it means to prematurely cut life short. The destruction of earthly enemies by murder means the creation of a powerful enemy in the Subtle World. More than once We have reminded about the meaning of karma, but if this word has no appeal to some, let us call it Divine Justice. Never burden the understanding of your companion with a persistent definition. The thought must be directed toward the essence of a concept, beyond its customary expression. Fiery World - Book 1 (1933) - 558:
558. Premeditated murder is one thing, self-defense is another. When one is subjected to an attack by the dark forces, it is necessary to defend oneself. Thought about defense is not murder. Each one can defend himself first of all by the strength of his spirit. Some strengthen their protective net, picturing it as a shield. But the fiery heart does not limit itself to a shield; it sends forth the spiral of Agni, which blunts the most malevolent arrows. Of course, courage and resourcefulness are needed for such action. Fiery World - Book 1 (1933) - 629:
629. In primitive beliefs the worship of the deity was based on fear. But fear evokes terror and inevitable indignation. Human nature inherently preserves the consciousness that the great Origin of Origins has nothing in common with terror. He who feels love for God can utter his Name in his own language. Only with such an all-pervading concept can one express worthy veneration. Nothing on Earth can so kindle the fire of the heart as does love. No existing glory is comparable to love. People are not ashamed to reveal anger and irritation in their basest forms, but the sacred concept of love is accompanied by confusion and even derision. A man who dares to display loving devotion is already regarded as somewhat dubious; from this confusion of fundamental concepts issues the world chaos. The human heart cannot flourish without striving toward the Origin of Origins - inexpressible in words, but cognized through the fire of the heart. Thus, amidst violated world foundations, let us kindle the fires of the heart and of love for the Supreme. Let us realize that even science, by its relativity, keeps open the path to Infinity. Amidst the grandeur of the worlds, can one dwell in malice, in murder, in treason? Only darkness can harbor all insidious crimes! No law justifies ill will. Ill will is terrible, for it leads into darkness. But by what earthly means alone can one prevail against darkness? Verily, the fire of love. Fiery World - Book 2 (1934) - 54:
54. Flammarion strains his thought toward the creation of the subtle body of a planet. And indeed the body of a planet is created by thought, but the conception of the planet proceeds not from the Subtle World, but from the Fiery. When the Fiery Seed has been formed, then the thought of the Subtle World can be also useful. A multitude of heavenly bodies are to be found already in the subtlest aspect. Truly, space is not only filled but overcrowded. Thus the destruction of worlds, which is taking place every second, is only the actual generation of new bodies that have taken form. But it is correct to understand that this germination requires a fiery thought. Strive toward the Fiery World in order to participate in the higher creativeness. It is a mistake to think that it is inaccessible. Precisely every developed consciousness should strive toward the joy of creativeness. This striving already in itself is the beginning of cooperation. Though the thought of Flammarion cannot give a fully complete result, this thought is vast, noble and deserves our rejoicing over it. He constantly strived towards the broadening of understanding. Thus even his errors took on an aspect of usefulness; besides he did not allow his mind to wither, and was able to leave the Earth still young in spirit. In the Subtle World, while some ignorant ones try to think about murder the scientist dreams about a beautiful creation. Fiery World - Book 2 (1934) - 157:
157. Certainly, cruelty must be eradicated; not only cruelty of actions but also cruelty of thoughts. The latter is worse than any action. It is imperative that the State take measures to prevent the inceptions of cruelty in infancy. Humanity must be purified of the most inhuman, dull and malicious darkness of low thinking, as of leprosy. Children are not cruel until they see the first cruel action, which reveals the current of dark chaos. Only a few are prepared to oppose the current of darkness. Such accumulation of consciousness is rare. One cannot presuppose such attainment in everyone; on the contrary, one should take measures befitting a lower step. Likewise, let us not repeat in a moribund manner the great Commandment, "Thou shalt not kill!" But let us ponder where is the greater killing, in the hand, in the word, or in the thought? One should reflect that the thought of people is ever ready for murder. AUM (1936) - 230:
230. I always advise writing down various observations; from them, in time, a valuable chronicle may be compiled. Such writings are helpful in the study of the history of evolution. For example, I will remind you of one such writing. An experienced observer relates his meeting with a prominent leader: "During the conversation I observed that the latter seemed to be in a drowsy state. At the same time, around him could be distinguished an indistinct cloud which waved and moved about. One could understand that the subtle body had almost emerged from my companion; yet he was imperturbable, making plans for his coming departure. Upon saying farewell, he drew a ring from his finger and suddenly asked me to take it in remembrance of him. Within three hours my friend was killed by an evil plotter. The question arises - if the subtle body witnessed the preparations for the murder, and the spirit already gave me the ring as a token, then why did not the consciousness also give warning of the plot? Evidently we have to do with a very complex law of the Higher Wisdom." Thus an observer wrote in the French language. AUM (1936) - 294:
294. Nothing can vindicate the self-generation of poison, it is the equivalent of murder and suicide. Even the most undeveloped people sense the approach of such a poison-bearer. Distress, anxiety and fear enter with him. Many physical diseases break out as a result of the infiltration of imperil - just as if a firebrand had worked its way in. Brotherhood (1937) - 76:
76. People assume that a penny tossed to a beggar expiates a committed murder! So long as co-measurement is not realized, no equilibrium can result. Likewise, killing of spirit as well as of body is not understood. Where is the manifestation of Brotherhood, if murder of the spirit be possible? It is not even considered a crime! Brotherhood (1937) - 518:
518. He who wishes to damage a stringed instrument bangs upon the strings with malice in order to break them and bring the instrument into complete disarray. Does not the same thing take place when a hostile force intrudes for the purpose of upsetting the rhythm of labor? Only true workers understand the significance of rhythm; they know how difficult it is to attain such rhythm. Its violation is sometimes equivalent to murder or poisoning. The enemy's hand actually stretches forth to destroy this, one of the most refined achievements of man. Supermundane - The Inner Life - Book 1 (1938) - 6:
The ignorant assert that We provoke revolutions and sedition, but actually We have tried many times to prevent murder and destruction. Brother Rakoczy himself fulfilled the highest measure of love for humanity and was rejected by those whom He tried to save. His actions were recorded in well-known extant memoirs, but still certain liars call him the father of the French Revolution. Supermundane - The Inner Life - Book 1 (1938) - 26:
26. Urusvati has often forewarned her friends about attacks of the dark forces. Such forewarning is needed everywhere. It should not be thought that the dark ones will cease their destructive attacks. Decay is their nourishment, murder their profession. Encroachment upon the spirit and body is their joy. One should not assume that they will not try to penetrate behind even the most protected boundaries. They would rather perish than abandon their demoralizing work of corruption. Supermundane - The Inner Life - Book 1 (1938) - 31:
You have read how oppressive the aura of some landholders was for Our Brother. Of course, He had the ability to repel them with one discharge of His energy, but such murder was not part of His task. Thus, in many cases, We must co-measure in directing the Ray for the highest benefit. Such co-measurement will define the purpose of Our Brotherhood. To hold back the onslaught of darkness, to protect those who have exhausted their strength, and to apply all possible remedies for the General Good will be the fulfillment of Our Statutes. Supermundane - The Inner Life - Book 1 (1938) - 88:
88. Urusvati grows indignant when she hears about war, Sister Oriole is terrified, and We are all saddened by the barbarism of humanity. The most negative manifestation of free will is seen in outbursts of war. People refuse to think about the terrible currents they evoke by mass murder and the consequences it will bring. The ancient Scriptures correctly warned that he who lives by the sword will perish by the sword. Supermundane - The Inner Life - Book 1 (1938) - 183:
If in those times the Thinker was appalled by the ferocity and cruelty of people, what can one say about today? The bloody sacrifices to Moloch appear merciful compared with the murders that are now taking place! How many times must We stress these words! How can people contemplate truths when their minds are filled with a craving for murder? This, too, was said by the Thinker, and because of these words He was persecuted and sold into slavery. Supermundane - The Inner Life - Book 2 (1938) - 264:
264. Urusvati knows that prayer is often hypocritical. We have already spoken about the significance of prayer, but it is necessary to mention the harm of hypocritical or hired prayer. People do not realize the extreme harm in any kind of falsehood, but hypocrisy and bribery are its grossest expressions. One should realize how pervasively each false thought spreads. It is indeed blasphemous to hire someone for prayer. It is criminal to try to deceive Him who is considered by people as the Most High. Monstrous examples can be cited of people who mumbled prayers and at the same time plotted murder. Supermundane - The Inner Life - Book 2 (1938) - 330:
I would like Our co-workers to imagine the various strata of the Subtle World, but there should be no false ideas about this. Many imagine the Subtle World to be a richly adorned paradise filled only with bliss. Yet, Earth groans under the pressures of murder, aggression, and falsehood, and the consequences of earthly delusion fill the Subtle World too. Supermundane - The Inner Life - Book 2 (1938) - 431:
Likewise, anyone who knows about the Great Service will remember that any unworthy action will cause pain to someone. Old governesses used to say to children who had done something wrong, "Your angel will weep," and this warning reached to the very depths of the children's hearts. Truly, each unkind action causes someone to suffer. What Higher Communion can there be when natural laws are violated? People may think that everything is admissible, even robbery and murder! But who are They who will approach the place of crime?
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