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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.6:
Small as well as important events strike upon the aura, as upon musical strings. The growing aura has its advantages, and these Aeolian wings multifariously resound. The burden of the world plays its symphonies upon them. One cannot say that a man illumined by the aura is motionless. The outer shell of the aura is like a surging sea. What a talk for the scientist - to trace the nourishment of the aura from within and the reflection from without! Verily a world battle! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.7:
To those overstriding the span of three years it sometimes seems that they do not live. A specially propelled aerostat sometimes seems to be motionless because its apparent inertia does not correspond to the surroundings. New Era Community (1926) - 180:
180. Whether I am hurrying on or motionless, still I am striving. Whether I am learning or giving out knowledge, still I am striving. Whether alone or in a crowd, still I am striving. Agni Yoga (1929) - 123:
123. Said Solomon, "I shall set thee at the crossroad and make thee silent and motionless. Before thee will pass the signs of events. Thou shalt restrain thy human curiosity, and thus shalt thou peer into the predestined flow of the current. For beyond human thought is borne universal thought." Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 415:
We are told about motionless Arhats, but you must know that their stillness is only external. Many people are pleased when they can find excuses for their inertia. Any call to action disrupts their leisurely state of mind. Can such people be allowed to approach the element of fire, which in its very nature requires vigilance? Fire is like a scherzo, a fugue. But glowing embers are like an andante. Of course, the many kinds of flame all have different rhythms, but an Agni Yogi will never be an unresponsive sluggard. AUM (1936) - 219:
219. Lethargy is a peculiar, undefined state between sleep and death. The heart almost stops, the body is motionless, and an unearthly expression of the face is maintained. Yet the man is not only alive but returns to wakefulness for a reason of his own, which no one understands. The falling of one into lethargy is unexpected, and the circumstances of such a transitory state can never be known to those around him., In Our language this is a protracted extrusion of the subtle body. Such a state is not a sickness, and should be looked upon as an unnatural tension of the organism in relation to the Subtle World. It may be the result of overfatigue, fright, shock by grief, or unexpected joy. Especially noteworthy is the instant of awakening. Usually those present create great harm by their untimely exclamations and questions. Each question of this kind is already a suggestion. One should take the greatest care not to dissipate the retained impressions. Most often, people emerging from lethargy begin to assure us that they remember nothing. Rather, such remembrances have been stricken from their consciousness by some inopportune questions or noise. In such a manner an opportunity of acquaintanceship with the Subtle World is lost. During the awakening, the aroma of attar of roses is very useful. Brotherhood (1937) - 535:
535. Doubtless, many will disparage an indication about the continuous evolutionary process of all that exists. Yet even from the point of view of all scientists this process of perfectment is undeniable. Only the ignorant can attempt to hold everything back in a motionless state. They will act thus owing to their ignorance of the past and from inability to think about the future. Thousands of hypotheses may be advanced, but let them be in motion, about motion, and because of motion. Supermundane - The Inner Life - Book 1 (1938) - 82:
82. Urusvati knows how unexpectedly great manifestations can occur. Thus, she has seen the strata of the Subtle World, not in her subtle body, but in the physical one, with open eyes and fully awake. She has seen the crowding in the Subtle World, and was astonished at the crowds that roamed idly with no work to do. True, she was shown that stratum of the Subtle World which especially concerns Us. In it were seen the contemporary clothes that reinforce an earthly way of thinking, and people crowded together as in the square of any modern town. We are greatly saddened that such crowds are the least accessible for evolution. It can be observed that their thinking is so egocentric that they cannot see beyond their own crowded and motionless circle. They contaminate each other and, as on Earth, fail to look up. Urusvati can attest to how densely crowded these strata are. Supermundane - The Inner Life - Book 1 (1938) - 113:
Whoever rejects the idea of the Subtle World is preparing a miserable abode for himself. One must cultivate a broad expansion of ideas, for without it one cannot hope to have flights in the subtle body. A timid subtle body, even if it succeeds in leaving the physical body, will be terrified and will remain motionless. It is not easy to enter the Subtle World without fear, and to calmly observe and study. The crowds in the Subtle World are as unusual as the beings on the far-off worlds. The luminous matter is different from the earthly matter, but even amidst endless differences, one must adhere to the idea of Oneness. Our Abode is One, yet it is multifaceted.
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