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Leaves of Morya's Garden - Book 1 - The Call (1924) - 3:
3. Those who are obsessed with matters of the earthly world can receive no answers from the Heights. Fate can be overcome if you manifest the Christ, Who sacrificed Himself for Truth. Leaves of Morya's Garden - Book 1 - The Call (1924) - 362:
362. At dawn We shall unfurl Our Banners. The Shields of the East We illumine with the light of the Sacred Union. We shall display the Banners protected by Our Shield. And the Voice will speak louder than the clamor of the everyday. We wish to speak of matters of great import. Do not lose yourselves in a cloud of everyday dust. Leaves of Morya's Garden - Book 1 - The Call (1924) - 428:
I feel that you can understand. I am speaking about serious matters. I can raise My Hand for the chosen ones. I will hold high a shield. Denarius, accursed offspring, obstruct not the path of Light! Denarius, belittle not a pure manifestation. Do not fail to see the clouds - Life is joyful for him who has wings. My Smile shields you. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.14:
2.7.14. About the circles of keen sight and hearing. The first circle concerns the near ones and future events. The second is confined to current matters and to the near future. The third embraces the past which concerns the near ones. The fourth encompasses past events. The fifth is within the limits of the contemporary world. The sixth reveals the future of the world currents. The seventh contains all signs. New Era Community (1926) - 82:
To fly - what a beautiful word! In it is already contained the pledge of our destination. When matters are grave, think about flights; let each one think about wings. I send to the daring ones all the currents of space! New Era Community (1926) - 137:
When one is guided daily one may lose consciousness of the guiding thought. Weak minds think that they remain without connection with the guide - the details of daily routine reduce them to ordinariness. But, indeed, amidst daily routine it is possible to grow flaming thought. As a metal is forged with an ordinary hammer, and as seed filled with the great substance of life is gathered with an ordinary sickle, so amid ordinary matters look for the thread of greatness. New Era Community (1926) - 156:
Here he, the lonely one, crossed, swam, flew through the prescribed spaces, and he already communicates and transmits his message. Who has received him? First, distrust - does the Community exist? Second - can the Community be active and take part in distant matters? Third - is not the appearance of the messenger and the need for the indicated action simply a coincidence? I recall that one such messenger, indignant at the mediocrity of the last remark, replied "You who talk about coincidence, do not forget that you yourselves are a coincidence of particles of matter. But if your coincidence has been unsuccessful, the laws of matter provide a reason for it." However, when monetary matters are turned to, and those dealing with the transmission of objects, thoughts begin to coincide propitiously. Facts and warnings are listened to attentively. The city dweller is not averse to squeezing out a useful information, even though it be from the Community. Thus, outside of a few co-workers, the messenger encounters about him an abyss of greed. Give money, give advice for the morrow, do away with the enemy - then vanish quickly and do not disturb our digestion with thoughts about world fellowship. New Era Community (1926) - 213:
One should not reconcile oneself to the thought that someone else is at fault. It were better to calculate soberly one's own feelings. It were better, without a crooked smile, to consider that it is possible to reform beginning with today, and to examine the quality of each one's actions. In this, one should begin checking the most trivial matters. Have you slept too long? Have you spoken with those around you? Have you deferred an urgent task? Have you told false dates? Have you forgotten solicitude about the Common Good? Thus question yourself without hypocrisy. Agni Yoga (1929) - 17:
Dry away the sweat caused by the enemy's attack. At the time of assault I shall speak of matters eternal. Let us rejoice, because opportunities are multiplied. I know that in each hostile heart sprouts a useful seed. Agni Yoga (1929) - 91:
Clinging to the idea of the Infinite alone will not bring concrete results. Similarly, attachment to the finite alone will be demeaning. Only the reconciling of these opposite principles will bring a correct understanding of cosmogonical matters. Thus one can make calculations of the finite without demeaning the grandeur of Cosmos. Agni Yoga (1929) - 421:
421. During the rituals of saturating the teraph, as you know, chants were intoned, combinations of strange words often devoid of meaning. However, it is not the spoken form, but the rhythm that is important. The music of the spheres consists not of melodies but of rhythms. When the developed spirit knows the sounds of the spheres, it will understand the power of rhythm. So, while saturating the teraph the will and rhythm are the most important. It matters not with what words the mission is entrusted to the teraph. Important are the succession of the layers of meaning, the sincerity of the direct transmission, and the rhythm, which corresponds to Mahavan. Only the lesser consciousness needs ready-made commands. The developed consciousness can improvise words in accordance with the flow of psychic energy. Heart (1932) - 37:
37. An Agni Yogi is economical in everything; not because of niggardliness, but through knowing the value of energy that is poured from Above. Thus he saves his own as well as the surrounding energy. People's error usually lies in presupposing energy to be only in great actions and forgetting that the expenditure of the same energy, which is precious in essence, is far greater in small matters. Small actions as well as small things encumber life. Especially must one beware of dust, which mixes with the emanations of things and dissipates that personal energy which should be preserved in one channel. Thus will we safeguard everything connected with the energy of Hierarchy. Heart (1932) - 105:
105. In the book Heart one must speak about even such simple matters as a living fire. The best people are content with electric light, forgetful of how many sicknesses are brought on by energies that are purposely sealed. So with rays. Why do they not notice that x-rays react upon the heart? So, too, they do not care to notice the influence of metals upon the heart. Many experiments are needed in order to learn even slightly to control destructive conditions. People wish to be relieved of sicknesses, but they hasten to multiply them. We should not be regarded as opponents retarding discoveries; on the contrary, We summon new discoveries. Heart (1932) - 204:
204. Verily, cooperation opens all possibilities, but one needs the understanding of what this cooperation comprises. Often people relegate it to the province of certain state matters whereas cooperation is the condition of the entire life. Precisely, even in each small mutual assistance is comprised cooperation which has a cosmic significance. Each glance, each handshake, each thought is a sign of cooperation, if consciously utilized. How valuable it is for people to feel that they are constantly generating consequences! Like titans, they shake the world. But where are the people who will apply the cooperation of their forces to the Subtle World? Where is courage, where is the solicitude about the Invisible; where is the decision to succor there, also, where earthly ties are not completely forgotten, where monsters also menace, as they do here? Hence, great is the achievement of cooperation in the Subtle World. As on Earth, one must summon the people and lead them on, valiantly defending them from wild boars and savage dogs. Such cooperation is verily selfless. One can gradually train oneself to bring usefulness to all worlds. Heart (1932) - 450:
450. A Rishi sent small pieces of linen or palm leaf or birch bark to the needy and sick. Those who received these ridiculed them and said, "Is it not ridiculous to waste one's forces in sending blank fragments?" They paid regard only to words. But those who were wise applied what had been sent to the affected part or the heart, receiving relief. They understood that the Rishi had placed his hand upon it and suffused what had been sent with his psychic energy. There are also known miraculously transmitted images or imprints of hands which become apparent under heat or light. Naturally, any physician will have faith in the crudest plaster or salve, but he will admit to no belief in the significance of the magnetism of objects. Perhaps one may even pacify the physician by pointing out to him the fatty precipitations, but in all higher matters a dog shows himself to be more understanding. Thus, it is unprecedentedly difficult to instill into the human brain all that uplifts man's dignity. Fiery World - Book 1 (1933) - 192:
192. Even if someone does good by accident, praise him. Commend each crumb of good. To him who cries out in the darkness it matters not who brings the Light. Widening the field of vision means the bringing of Light. This action is beneficial, both for the giving one and for him who receives the Light. Transmission of Light connotes the transmitter's expansion. There was one flame, now it has become two. It means good has been accomplished. Fiery World - Book 1 (1933) - 352:
352. Let us not be grieved at the sight of indifference; it only proves the conclusion that it is inadmissible to remain in such a disgraceful, wretched condition. Even in an hour of exhaustion We still do not discontinue the work of unification. At times one cannot even bring together people who are quite close to each other. It matters not; let them remain temporarily in separate homes, but let them at least refrain from quenching the fires. Thus, one must be vigilant that fires be not extinguished. Fiery World - Book 1 (1933) - 442:
442. One of the most difficult qualities is to be able to refrain from divulging that which is not predestined to be divulged, in order to avoid inflicting harm. The example of Aeschylus is instructive. The elements precipitate themselves upon him who forces them out of the state of conformity. It is impossible to save such a light-minded traitor. You know that similar betrayals are committed in small matters as well as great, and many of them not from malice but from thoughtlessness. It does not matter how the cage of a savage beast came to be open. Fiery World - Book 1 (1933) - 525:
525. The welfare of nations is molded around a single personality. There are numerous examples of this throughout history, in the most diverse regions. Many will attribute this evident manifestation to the personality itself. But thus think the short-sighted; those who are far-sighted understand that such synthesis is nothing but the manifestation of the power of Hierarchy. Actually in all such manifestations the Hierarchy selects a focus upon which a current can be directed. Besides, a personality of this order possesses a fire, realized or unrealized, which makes the communion easy. But also indispensable is a certain quality on the part of the people themselves - trust in and recognition of the power. Therefore, in different matters I so often reiterate about authority. This quality is needed as a link of the fiery machine. You yourselves see how nations progress by affirming a leader. You yourselves see that there is no other way. Thus, the link of Hierarchy must be realized. One should not be short-sighted. Fiery World - Book 2 (1934) - 52:
52. There are many convulsions in the planet. The volcanic belt is shifting considerably. If solar spots influence earthly matters, no less do poisonous gases of an earthly shock have an effect. People do not sufficiently observe the effect of earthquakes upon human consciousness. Not only is the consciousness atremor near the centers of earthquakes, but also in space this effect is irradiated as a strong poisoning. Only the ignorant can say - "what have I to do with the gases in Chile or in Siberia?" Ignoramuses do not wish to think on a world scale, but everyone who already thinks of the Fiery World understands the significance of subterranean gases and of rays from beyond. Fiery World - Book 2 (1934) - 60:
60. To direct the consciousness into the future is the aim of a true school. Few seem to understand that the projecting of the consciousness into the future is the formation of a guiding magnet. But what matters is that the consciousness should be fully directed into the future. Many seem to think that they may sometimes ponder about the future, and then again dive into the past. Not isolated thoughts should be allotted to the future, but the essence of consciousness should be attuned in the key of the future. It is impossible to force oneself to such transformation. One can attain only by growing to love the future. But not many love the future. The country of the joy of labor, in perfecting the quality of labor, can be naturally drawn into the future. The duty of the Leader is to direct the people to the future. Fiery World - Book 2 (1934) - 121:
121. The World is moulded in beautiful Principles. The expression about the renunciation of the World is correct. One cannot renounce the heavenly beauty. The whole world has been given to man. Therefore it would be far truer to speak about the discovery of the meaning of things. When the manifestation of renunciation arises, it concerns the mostperverted concepts, the most harmful actions, but it is inadmissible to misuse a beautiful concept, the World, to describe a generalization of these abominations of ignorance. Worldly matters do not have to be unworthy and shameful. Great consciousnesses have taken great pains over the World. It is unfitting to attribute to them the distortions of ignorance! In studying the foundations of the Fiery World, it is first of all necessary to have an agreement over the understanding of many concepts. Is it at all possible to call gluttony, or depravity, or theft, or betrayal, Worldly matters? They are even beneath the actions of animals. Animals know the measure of need, but if man has forgotten the measure of justice it is only because he has abandoned the World and has fallen into darkness. Whoever does not reflect more worthily about the World, is not able to distinguish right from wrong. How could he comprehend the Blessed Fire? He would shudder at the very thought of the Fiery World. Let us advise friends to gradually differentiate the World from chaos. I advise friends to begin discourses about the fiery element as the subject of forthcoming revelations. Fiery World - Book 2 (1934) - 422:
422. In vain do people complain about being separated from the Subtle World. Many see the subtle dwellers. Many grasp the speech of that plane. Many sense aromas not of this earth. Countless manifestations can be named, both among people and among animals. Only obstinate prejudice prevents people from understanding reality. So many people have been saved by indications from the Subtle World. So many matters of state have been decided according to information from Beyond. Not only do ancient epochs furnish examples of this, but the most recent past can provide indisputable facts of such continuous relationships. The Earth cannot be isolated from all the Worlds. Even the material senses, contrary to all ignorant superstition, transmit feelings of the Subtle World. When the consciousness has been refined, then can be expected precious contacts which will be perfectly natural. Fiery World - Book 3 (1935) - 79:
79. The forms extant in life are the imprint of the spirit of the people. One may judge the fall or rise of a people not only from historical facts, but also from the accompanying expressions of creativeness. When coarseness and ignorance are in possession of the spirit this will be reflected in the laws and customs of the life. In this unity all the basic features of the time can be traced. Naturally, the set forms of the life give a distinct coloration to various periods of history. By what are distinguished the first three decades of the twentieth century? Wars, terrors, cruelties, coarsening and the most horrible denials! Yet it is possible to discern, amidst all this darkness, forms of Light. It matters not if they be few in number, if they be scattered over the face of the Earth. The equilibrium of Light is not established by quantity, but by potential; not by congestion, but by prowess of the spirit. Thus, on the path to the Fiery World let us be imbued with the significance of great forms, and let us especially esteem the light of the eyes which bring to humanity the power of beauty. AUM (1936) - 42:
42. An opinion exists that prayer is something apart from daily life, whereas it is the foundation of life. Without a link with the Higher World humanity would be unthinkable, it would be worse than the beasts! Thus, one may regard this bond with the Higher World as the foundation of Be-ness. It matters not in what language the invocation is uttered. Thought has no tongue, yet it is all-pervading. AUM (1936) - 112:
112. It is rightly understood that so-called sacred animals were not deities, but were a natural consequence arising from local conditions. Even now people often speak about some sacred obligation meaning thereby, not a religious rite, but a useful moral action. The conditions of antiquity often required a special attention to certain animals, or trees and plants. Sacredness signified inviolability. Thus was preserved something rare and necessary. The very same protection contemporary people call "preserves." Thus, one should refer very carefully to concepts that are not clear. So much has been added to the province of religion that, because of its antiquity, superficial observers are completely unable to distinguish the fundamental from the stratifications around it. The temple even now is a gathering place where, along with ceremony, barter and sale take place, and local matters are discussed. The same piling up of confusion is still taking place. Therefore let us not be excessively harsh toward the term sacred animals and other long-forgotten archaic symbols. AUM (1936) - 186:
Contacts with the Higher World are spread throughout life; even in small everyday matters the sparks of higher tension can be discerned. There are no actions which are not intensified if they touch the Higher World. AUM (1936) - 242:
242. Let thought attain useful flight. This striving needs to be cultivated lest distant expanses confuse the thinkers. Before he can feel himself a guest of all planets, man must accustom his consciousness to the small dimensions of Earth. Particular transgressions have been committed through an incommensurate concept of Earth and its place in the Universe. From this have arisen the obscuration of religions, ignorance in matters of government, and a prematurely ill-state. Therefore, thought must not only encompass Earth but must also love to soar to the distant worlds. AUM (1936) - 250:
The antiquity of such experiments is incalculable. Besides, they have served in state and judicial matters. It is necessary to recognize the extent of the unique usefulness of such experiments with psychic energy. They provide a barometer of illnesses and disturbances of the spirit, as well as of sincerity itself - and also of obsession. Brotherhood (1937) - 91:
91. In the most difficult hour people can still occupy themselves with ordinary matters. It is amazing how often a lack of understanding of events is revealed. Repetition about the importance of the hour is not effective. Realization does not knock at the heart. Let us not wait for previsions, however a premonition is entirely natural. Yet people reject these premonitions because no one has told them about the primary energy. Thus people succeed in one thing, but retreat in another no less precious. Brotherhood (1937) - 156:
156. Much is said about the habitability of planets, yet rarely is there found one who senses such far-away conditions. The earthly nature of people does not take in such matters. Even the subtle existence does not embrace the idea of remote companions. Only the fiery consciousness, common to all worlds, can cognize and testify about distant lives. Consequently, it is possible only for the fiery essence to be concerned with such subjects. Brotherhood (1937) - 375:
Meanwhile, people lose sight of the battle with the elements. If they do not see this battle, it does not exist for them. In the most tensed hours they are ready to occupy themselves with everyday conflicts, not caring that a terrible vortex may be sweeping over them. They prefer to busy themselves with everyday offenses, leaving to someone else the arrangement of all matters. Supermundane - The Inner Life - Book 1 (1938) - 9:
We have many formulas ready to be revealed. The Ray from the Tower of Chun shines when the discoveries of scientists coincide with the dates. In their simplicity people do not understand the harmony of dates, and seek to impose their own disorderliness and irresponsibility in all matters. It is of no importance to them that, when certain requirements have not yet been met, a great idea is lost. In addition, they insist that everything be done by their own measures, they regard success as misfortune and rejoice at calamity. The small seems great to them, and the great, insignificant. Supermundane - The Inner Life - Book 1 (1938) - 187:
Urusvati has led many out of darkness, near ones and far ones, friends and enemies. All that matters is the ascent toward Light. Darkness blinds, but the one who has come from outside can see the glimmer of the Light. There will be better abodes in the Light. These words should be remembered. The Thinker and Anaxagoras repeated them often, and both of them were persecuted and condemned. Supermundane - The Inner Life - Book 1 (1938) - 235:
I dedicate many discourses to the Thinker because we must remember His tireless work. He devoted centuries of labor to the deepening of thought, for without such self-sacrifice it would be impossible to achieve the transmission of thought to such vast distances. Therefore, it is ridiculous to think that one can learn and achieve within a few years! Finally, it is not time that matters, but the degree of aspiration. Supermundane - The Inner Life - Book 2 (1938) - 262:
In a crowded life there is often no place for even minimal trust. There are many instances of developing events that were disrupted because of the lack of trust. One can well imagine how these failures affected those whose trunks were all in order! People refuse to understand how their thoughts and deeds are reflected in distant events. In addition to earthly matters there are supermundane ones to be considered, and even with the best intentions, reasonably good people can cause disruptions. Supermundane - The Inner Life - Book 2 (1938) - 315:
For most, only the third moment is significant. A few might have noticed the first signs of poisoning, but only the exceptional ones would have sensed the dangerous first instant, which is the most important. Thus, every event can be considered as a sequence of important moments. For some the moment may not have come, and for others it has already passed. And so it is, in all matters, great and small. Supermundane - The Inner Life - Book 2 (1938) - 360:
Therefore it is not only physicians who are equipped with the necessary knowledge about such matters; ordinary people can also give wise advice if sufficiently experienced and introspective. Long ago it was known that, even amid the most ordinary daily routine, it was possible to be in touch with reflections of the subtlest energies. Indeed, from the very depths of man's nature explosions erupt, as if a seal were opened by some special touch.
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