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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.12:
Let the next period be called "The Luminous," and thus let us build it. Let us courageously turn the steeds into the haze of the desert. The experience of homeless wandering must be lived through. In like manner have walked all Seekers. New Era Community (1926) - 45:
45. I point out that it is important to send good arrows opportunely, and that the spirit then feels at ease. Like a gray swarm infecting the air, fragments of alien thoughts rush about and gradually encumber space. Then comes the arrow of the spirit, which is like lightning. It not only reaches the designated person but also purifies space. This purifying of space is not less important. A purer arrow, being a stronger magnet, draws to itself the gray fragments and bears them backwards. In such a manner the gray thoughts, with their weight, are returned to the fountainhead, but without injury to others. These gray thoughts, as products of combustion, settle upon the aura; and it is the sower who reaps. It is wise to send the word - touch not! Indeed, this formula will bring the least counterblow. Precisely, this is an ancient protective formula. It is practical to send either a good call or a defensive formula. Any malicious sending is impractical. True, it is possible to admit the sword of indignation of the spirit, but only in rare cases, for indignation of the spirit wears away the sheath. New Era Community (1926) - 91:
91. Why is it necessary to be awkward? Why is it necessary to create an impression of ignorance? Why must those who adhere to Us be neglectful? Why must they adopt quarrelsome manner when a dispute is going on? Why must they prattle without end? Go around unwarranted dirt. You see how necessary it is to emphasize each detail; otherwise the customs of Our Community will not be strengthened in you. New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission. New Era Community (1926) - 245:
245. Adaptability is the best means for conservation of forces. Often it is asked how to develop this quality. The development of adaptability actually takes place in the current of life. To all is known the sensation of the boundaries of spheres. When you go out of a playhouse into a gray street, it seems to you that you have fallen into a lower sphere. When after solemn festivities you turn to ordinary toil, you become struck with the sad everydayness. When out of the dismal cold you enter a beautiful building, it appears to be the crown of perfection. A sluggish adaptability produces a series of false concepts. This falseness makes you timid and awkward. People cringe before the mirage of an effect. They constrict their own concepts before something unexpected, whereas everything must take place in an opposite manner. Sternly accustom yourselves to the reception of contrasting sensations, to the grasping of unexpectedness. All is expected, because all is realized. Agni Yoga (1929) - 196:
196. You know about the harmful effects of various fuels. Therefore one should pay attention to the proper construction of fireplaces. In any case it is best not to remain long near a hearth, knowing what manner of guests the emanations of food, especially bloody foods, attract. Therefore it is better to have smoked meat and poultry, when eaten cold. Agni Yoga (1929) - 446:
446. In order to be able to perceive the broadening of consciousness as a success in life, one must already possess a tested spirit. People are so accustomed to basing their lives upon things of material value that even foundations of existence cannot be understood as long as humanity remains bound to customary ways. This means that new conditions of life have to be shaped by unusual means. There is no rule for this unusualness, in which the life of the spirit will shape everyday circumstances. The main cause of unhappiness in families is that the life of the spirit is not a part of their daily existence. By introducing improvements, life can be adorned and the flow of spirit uplifted. There does exist a certain manner of living that becomes like a beast's lair. Agni Yoga (1929) - 483:
483. One must observe in a simple manner the different ways in which psychic energy is manifested. It can be either a liberator or an enslaver, depending on the impulse that directs it. For its direction no special formulas are needed; only sincere striving is necessary. But recognizing sincerity is not easy, because what people call sincerity is often quite a different quality. They can justify any wrongdoing as having a sincere motive. But where is the self-denial that purifies the action? Evil is connected with hypocrisy and the personal ego. Infinity - Book 1 (1930) - 38:
38. If we compare the work of Cosmos with the work of man, we may find the closest correlations on our planet. Let us see wherein cooperation with the elements has been realized. The vegetable kingdom takes what it requires for its growth. The cooperation between man and the cosmic riches is clear. From the animal kingdom we take what is necessary for our existence, accepting it as being customarily due us. When man built his dwellings upon the lake shores and hewed them out of the rocks, he subordinated the world to himself and proudly dominated it. Now the same man dominates, but, having been enriched by all manner of subtle means, he has progressed toward an understanding of the riches of Space. Infinity - Book 1 (1930) - 303:
303. The possession of the knowledge of higher laws confirms the Brothers of Humanity as the Leaders of evolution. When a planet is in the process of birth, the manifestation of all energies is concentrated toward affirmation of new cosmic laws. The possession of knowledge impelshumanity toward better interrelations. Every energy must be intensified by another - the directing and attracting energy. The energies are strained in identical manner upon the physical and spiritual planes; hence, the laws are in mutual correlation. Infinity - Book 1 (1930) - 333:
333. The energies are distinguished according to their potential; the more powerful the potential, the more powerful the striving of energy. The more powerful the potential, the more powerful the attraction. The energy is intensified in proportion to the rising of the Spatial Fire. A like correspondence exists between the seed of the spirit and its saturation by the luminary. Thus, the potentiality of the spirit depends on its saturation by the luminary. The generation of energies in this manner results from the saturation by the luminary. The vortices which draw the seed into a spiral transmit to it their energies, and the life impulse carries it along further into the sphere where the attraction sets its direction. Thus does the impelled seed acquire its life path, and the manifestation of an everlasting life impulse confirms existence. Infinity - Book 2 (1930) - 306:
306. The measure of service to humanity impels the spirit to means of striving. When the spirit knows the measure of tension in the name of Good, then he consciously directs his possibilities. The circle of the spirit surrounds the aura of man with powerful striving. But the sick aura and the aura surrounded by a tortuous line create corresponding saturations in space. Such auras react in a dual manner upon those around them. In identical auras they evoke an increase of negative potentiality. In contrasting auras they evoke a double striving; to smite darkness and to serve the Good. But these sick auras are nurtured by the emanations of the healthy auras. How important it is for a sick aura to be conscious of its armor! It is most important to realize this law. Evolution progresses through Light. Hierarchy (1931) - 264:
264. It is pointed out that spilled blood especially attracts spatial entities. This is truly so. Still we must not forget that all secretions possess the same properties. In like manner each spatial entity of equal degree is attracted to blood and saliva. Thus even an irritated skin is accessible to these entities. The lymphatism of mediums has the same property. Thus in ancient times, the priests greatly avoided lymphatic servants and disciples. For the insulation of secretions, films out of A. have been used. Heart (1932) - 91:
91. Let us give attention to some seemingly unsuccessful actions which basically have a kind of special meaning. Sometimes one may observe how a man performs some actions almost without a possibility of success, but something compels him to act precisely in this manner. Such actions are usually not bad in substance, but they are often unjustly repaid. All these are karmic payments; he who receives them has of course forgotten about them, and on the way has lost many spiritual accumulations, but the one who pays nevertheless strives to return the debt, even if the garment of return no longer fits. Nevertheless the debt will be paid even though it cannot be accepted. One can also witness payment made for others, people close to one's heart. Heart (1932) - 163:
163. One must prepare for higher realizations; only in such tendency of thought can the new consciousness of humanity be brought closer. One must again purify the great reality in order that it may become like a shelter for the traveler. So inevitable is reality and so beautiful that it would be madness to cast it aside from the great destined ascent. Various ages, each in its own manner, anticipated the future reality. And in ignorance the beautiful chambers were even filled with horror, but it is only ignorance that abides in horrors. The abode of the spirit is beautiful if it has chosen the beautiful path. Heart (1932) - 192:
192. Sickness may nestle within a man for a long time, but if it does not manifest itself in a coarse physical manner, none of the earthly physicians will acknowledge it. Ten prophets and clairvoyants may testify in vain about a hidden sickness, but they will be regarded as liars because the coarsest stage has not yet taken place. Similarly, humanity has educated itself in coarse forms in everything, having eschewed refinement and straight-knowledge. Even the most intrusive signs of the Subtle World are exiled to oblivion. No one wants to know or to count the innumerable words in all tongues that speak very definitely about the Subtle World. Let us take for instance a favorite word inspiration. It means that someone or something was inspired from somewhere. The word quite clearly implies that something came from outside, yet people, irresponsibly speak repeatedly about this manifestation which pertains precisely to the Subtle World. Just think how many signs are present in the world, and something blinds the eyes! Is it not darkness? Heart (1932) - 226:
226. Tumult fills the spheres. Help each one to maintain the balance. The dark ones use all means in order that their front may pierce our lines. We shall not tire of drawing your attention to the extent to which vigilance is needed in small details. Absorb the manner in which one must listen and scrutinize. One can be aware not only of the cunning of the dark ones but also of all the bells and other cosmic signs. They indicate the tension of the atmosphere and Our closeness, and remind one of Hierarchy. One must not be confused if the bells and strings reverberate softly; there are many reasons for this. Also, they might be heard by those who as yet should not hear these battle cries. Therefore, now especially I call your attention to details. It is very useful to study these minute breaths of nature. Besides being relevant to the Great Battle, these observations are needed for the next advance. Heart (1932) - 301:
301. Tell friends of thought about the world, of thought about all worlds! Let the harmful thought of the hypocrite not approach them "What does my thought mean to the world?" Whoever has thought in this manner has not renounced self. Of course, each warrior sends only one arrow, but if everyone spares his arrow then the entire army will remain defenseless. Why, then, the cross of the world? Heart (1932) - 337:
Observe how Armageddon acts. When the depths of Earth rise up one cannot fail to notice the intensification of the agitation of the elements. When We call for the deepening of thoughts, We offer a valuable means for the balancing of Chaos. The Teacher does not conceal knowledge within himself; at the first opportunity he arms one against Chaos. Madmen are trying to set the forces of Chaos against Us, without themselves knowing how to bridle them. It must be understood that Chaos is manifested not only in physical convulsions of Earth but also in the world of psychic energies. It is not difficult to multiply psychic madnesses, but how to control them? Madmen do not realize how bad are their allies; their desire is only to impede the path of ascent. One is amazed at the manner in which they propel all their destructive measures, as though they were in need only of ruins! Heart (1932) - 395:
395. Who can fail to be serious now when all thinking beings realize the downfall of the old world? Precisely, the downfall! Because many things are not yet outlived, incommensurable ingredients are thrown into the one Furnace, and the atrophying lack of discipline carries decomposition with it. It is necessary to summon all valor in order to advance in thought about the heart. The vibrations are aquiver, and it is impossible to demand precision from warriors when confusion dulls the eyes. Conquer anxiety, for the world is atremor, but do not believe that one can continue thinking in the habitual manner. Think only of the future, only of the Teacher! Heart (1932) - 411:
411. In the education of the heart the concept of work is advanced primarily. From the earliest years, labor is set down as the only foundation of life, as the process of perfectment. In this manner, the idea of labor as selfish is destroyed, and on the other hand, there is gained a broad understanding of labor for the common welfare. Such a concept already refines the heart considerably, but later on such an expansion of the concept of labor becomes insufficient. Then, within the fires of the hearth, the spatial labor for the future is created. Then, no rejection can impede the growth of work. Then, the spatial work consciously penetrates the highest spheres. In this state of consciousness the heart receives a firm armor which will even be useful for the Fiery World. Let us seek an armor that is applicable everywhere. Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Heart (1932) - 454:
454. In all races and at all times there existed the cult of the heart. Even the savage, on devouring a living heart, regarded it as the supreme power, and thus in his own manner paid reverence to the heart. But our era has completely forgotten and rejected the Teaching of the Heart. The heart demands new understanding. One must be prepared to find that purely scientific facts about the heart will arouse a special accusation of superstition. The dogmatic professional people will try with special effort to defend their mediocre existence. Thus, one must realize that the battle for understanding the heart will be especially severe. Thus will the dark forces defend the brain, setting it counter to the heart. This, of course, will create only distortion. The leg has important functions, but it is not necessary to carry food into the mouth with one's foot. Hence, goal-fitness comes first. Heart (1932) - 565:
565. Much more of the wondrous occurs than we are accustomed to think. One could cite some historic instances of how prominent persons disappeared without leaving traces. But those who, for certain reasons, could not hide, apparently died, asking that they be covered tightly and that afterward thick layers of flowers be strewn upon them. During the night unknown persons came, made an exchange, and departed with the apparently dead. One could point out more than one case in Asia, Egypt, Greece, when events demanded such a transformation. Of course history represents these events in an entirely distorted manner. Empty tombs and secret cremations could recall much that is unknown to the people. One should measure with large scales. One should not assume that things are limited. Materia Lucida is ample for all achievements. One can develop great responsibility precisely through great measures. There are many ways, and if now We insist upon the shortest, it means that the limit of events has approached. It is correct to observe the causes and the course of events. But only a few feel responsibility for what takes place. I can affirm that each indicated situation has its most immediate designation. Since ancient days it was customary to investigate the disciple's degree of observation. For this, a seemingly abstract formula was altered and it was observed whether the keen intelligence would be capable of retrospection in order to find application for the formula expressed. The Teaching can deepen the understanding through observation. Fiery World - Book 1 (1933) - 158:
158. Psychic energy, that is, to say, fiery energy, or Agni is manifest in every living being. Everyone can discern in himself dense, subtle, and fiery elements. Wherever we sense a manifestation of psychic energy, there already is the fiery domain. From these fragments an entire fiery conception of the world can be formed. Each one, through attentive observation of the reflexes of his being, can note a great number of characteristics of the fiery domain. This should be observed, because in such manner we cease to think of the Fiery World as something abstract. Such a conception of the Fiery World is especially harmful, nor do all abstract interpretations assist evolution. Fiery World - Book 1 (1933) - 169:
169. Once again we are faced with a series of threatening events. Again I remind you about the Lion Heart. I am not speaking about failures, because grave events are pregnant with many consequences. Be not amazed at the tension and at special alternating waves. One must know the manifestation of derangement of rhythm. Wherever all is well let us not have to reiterate that you hold fast to Me as the only support. Execute My Decree in the most precise manner; precision is essential, for small clefts are very dangerous. One must hold out with the Lion Heart. Let us not think that the enemies are weak, for they are strong; yet I am not speaking to distress you, but only in order to affirm the Lion Heart. Fiery World - Book 1 (1933) - 250:
250. If for a moment we imagine space as consisting of layers of paper, and we subject it to the action of radio or television, then on each layer we shall find a perforated outline; entire portraits will be impressed on the spatial layers. Impressions remain on the strata of Akasha in exactly this manner. Sometimes we are ready to complain that for a long time we do not see what we would wish, but we do not consider that for various reasons an image need not be impressed in space. Images not made by human hand are carried like sheets of paper in a whirlwind; that is why one must become accustomed to the thought that everything is ineradicable. Only thus is it possible to become truly cautious and solicitous about one's surroundings. One must not think that it is possible to escape the law, which is expressed even in simple physical devices. It can easily be imagined how a portrait, spatially transmitted, may be intercepted at any point of its transmission. You know enough about physical teraphim; this means, then that there can also be subtle teraphim. Therefore one must guard everything valuable, not only in the home but also in space. Protective aerial conduits can be created, but they swallow up a mass of energy. Thus, let us learn to really guard the precious concept. Fiery World - Book 1 (1933) - 296:
296. Of course, there are people who will say that a blow with a club, being a direct method, is therefore permissible, but that fiery action is something concealed and inadmissible. By such reasoning each one who thinks about good is already dangerous, but the murderer is only a reflection of the social order. Not a few people think in this manner and in so doing obstruct all that is subtle. But the club is no longer useful; the subtlest solutions and respect for the human heart are necessary. Fiery World - Book 1 (1933) - 497:
497. The history of denials reveals that men have rebelled most of all against manifestations of the Fiery World. This may have been terror at facing the unknown. Perhaps it was the usual revolt of ignorance. Perhaps it was the reflection of chaos being suggested to our mind as disparagement of everything. But one thing is apparent, in all domains of life people have tried to deny everything connected with fiery energies. The number of martyrs to the Fiery World exceeds the number of those who suffered for Truth. Parallel with the history of martyrdom one must write the history of denials. One must investigate, in the domain of religion and also among scientific discoveries, how every inch of fiery understanding has been gained by fighting ignorance with the greatest courage. Nothing has required so much self-sacrifice as the affirmation of the Fiery World. Even the most ordinary manifestation of light calls forth an explosion of suspicion. The most obvious manifestation will be explained in the most absurd manner. Precisely, Fire as the highest element is a most difficult realization for the human consciousness. In addition to ignorance there are many causes for this. People who have surrounded themselves with darkness will cross over into the Subtle World in darkness. Fiery glimpses are so insignificant to them, and the desire for ascent so unimportant, that Light remains inaccessible. So they walk about in darkness, fighting against the Light. Fiery World - Book 1 (1933) - 545:
545. The heart may ache when Hierarchy is commented upon in an unworthy manner. The heart is a center. Hierarchy is also a center. From the most cardinal, all is transmitted to the Supreme, and vice versa. When people are ignorant of something, they should not defile what is beyond their grasp. They should have enough humaneness to understand where the Ineffable begins. One cannot hope to continue to cast stones at the best Image. Some nitwits, filled with conceit, think that everything is permitted them. But when they lose their teeth, they should not be amazed but should look nearby for the causes. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 157:
157. Certainly, cruelty must be eradicated; not only cruelty of actions but also cruelty of thoughts. The latter is worse than any action. It is imperative that the State take measures to prevent the inceptions of cruelty in infancy. Humanity must be purified of the most inhuman, dull and malicious darkness of low thinking, as of leprosy. Children are not cruel until they see the first cruel action, which reveals the current of dark chaos. Only a few are prepared to oppose the current of darkness. Such accumulation of consciousness is rare. One cannot presuppose such attainment in everyone; on the contrary, one should take measures befitting a lower step. Likewise, let us not repeat in a moribund manner the great Commandment, "Thou shalt not kill!" But let us ponder where is the greater killing, in the hand, in the word, or in the thought? One should reflect that the thought of people is ever ready for murder. Fiery World - Book 2 (1934) - 190:
190. Danger is a concentration of the vibrations of tension. A great number of perils surround people, but only a few of them are noticed. When the Leader says, "live in danger," he might well say instead, "observe the dangers and thus succeed." One cannot live outside of dangers, but it is beautiful to make out of dangers a carpet of achievement. The Leader knows that he bears a mission, and dangers are only propelling forces; therefore the Leader does not even think about dangers. The very thought of peril is harmful. Thinking about dangers, we strengthen their vibrations, and thus disturb our equilibrium. Conservation of forces must not be disrupted by fear and confusion. We are watchful and careful for the best execution of the commission. But dangers cannot overburden our attention. The Teacher should, first of all, insist upon the disciple's liberation from the phantom of perils. The disciple should always remember not to expend a drop of the higher energy uselessly. Thought of danger agitates many of our centers and in disorderly fashion consumes the precious energy. Thought of danger reflects even upon the pulse; but the heart is strengthened by the desire to carry out well the mission. Thus, let us act in the most efficient manner. Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 2 (1934) - 227:
227. One's mastery of thought does not consist alone in the deepening and concentration of thinking. One must also possess the knowledge of how to free oneself from untimely and debasing thoughts; thus thought is affirmed when we master it. It is not easy to free oneself from thoughts flying in from without, and it is difficult to cast off sad and burdensome meditations. But one should be able in like manner to send thought forward, and also to leave behind the one which is of no use. Usually, people are enslaved by their thoughts; and nothing so impedes advancement as grievous immobile thoughts. Most often such heavy thoughts are sent from without, and many eyes watch with malice, awaiting the suppression of energy. Learn to expel this obvious burden immediately, it is one of the worst aspects of Maya. Hardly a day will pass without an alteration in Maya. Thus, let us be doubly vigilant in possession of thought. Fiery World - Book 2 (1934) - 290:
290. In truth, Egypt was great in attainments up into the time of Solomon. And Buddha, in a certain sense, received the chalice from Egypt. Thus the foundations of Wisdom have been harmoniously molded. Certainly, the Vedas too had a connecting link with former races. Often the Covenants grow in an evolutionary manner, but sometimes due to the depth of Karma the process becomes involutionary. But, withal, there has been an order of succession, and it precisely was a manifest equilibrium of the peoples. Denial of succession is ignorance. The very quality of life, the actual realization of the path, have been founded on successiveness, as an extension into Infinity. Quite often Hierarchy is represented as being finite, and from this issue all limitations and belittlements. The magnitude of Hierarchy extends into Infinity. Fiery World - Book 2 (1934) - 306:
306. It may be asked - wherein lies the chief harm of black magic? Over and above personal injury must there also be cosmic damage? Precisely so. The lower conjurations create the utmost harm through the mixture of the elements and the invocation of portions of chaos. One must picture to oneself how in this manner entities of the lower strata obtain access into forbidden spheres and continue to work harm on a broad scale. That is why extensive measures are needed in order to safeguard the planet, which is sick enough as it is. Magic in general must be left alone. Fiery World - Book 2 (1934) - 340:
340. With all attentiveness each one must banish from his thinking all that which can bind him to ordinary daily mode of life. Means and opportunities should not be sought in everyday routine. It has been observed to what an extent We do construct in an unusual manner. But right now one must strike still more with unusualness. Look upon this as a means for success. People have entered a narrow place; one should not follow their prejudices. These must be subdued from an unexpected quarter. Fiery World - Book 2 (1934) - 381:
381. Inability to free oneself from intrusive thoughts can produce no small difficulties in relationship to the Subtle World. Let us imagine that certain hazy, perhaps even unpleasant, condensations from the Subtle World have been manifested; their forms have struck the imagination and produced thought about them. Precisely the substance of such thought will attract still more strongly these entities and assist their condensation. Naturally, thought is nutritive. Precisely in this manner are formed the so-called ghosts. Intrusive thoughts give them density, and people cannot free themselves from them, because primarily they do not know how to free themselves from their own thoughts. Fiery World - Book 2 (1934) - 400:
400. Eternal Fire fills all bodies, and through them is unified with the higher fiery energy. In such a manner is the Universal sap worked over and over. This mysterious, ever self-regenerating substance cannot be named otherwise. Thus everything manifested serves for the renewing of the Eternal Substance. The circle serves as the best representation of the cooperation of energies. Fiery World - Book 3 (1935) - 12:
12. Among the traducers of the Teaching one should notice a particular kind of people who assign for themselves the obligation of standing in custody of the Truth. But it is the prerogative of the fiery consciousness to manifest Truth. The self-appointed guardians of the Truth are at great pains to take for the Truth only that which is agreeable to them. Hence, there are so many vilifiers of the Teaching and of all enlightened beginnings. It is correct to point out the anathema and maledictions which are proclaimed by such guardians of Truth. How much of the Beautiful has been destroyed by these dark efforts! Why is it that these forces of darkness cannot stand Our Indications? Because Our Teaching is all-embracing, all-pervading, and of primal origin. Darkness contends especially with the Source which is close to the Hierarchy of Light. If We will trace all the false sources one will become convinced to what extent they are supported by human consciousness. The sowers of doubts and distortions continually voice interdiction of Truth and all Light. But the Fiery World also has its Fiery Guardians. Woe to the pseudo-guardians and woe to those who litter the space with pseudo-teachings. Woe to those who in an unworthy manner have given and are giving to the World a conception of Hierarchy which belittles the Luminous Images. Thus let us combat the distortions. Fiery World - Book 3 (1935) - 47:
47. How sublime is the law of Causality! In it is contained the answer to every question. The human mind is confused by the problem of misfortunes, but the law of Causality brings one to the law of Karma. Man is exasperated at calamities, but the law of Causality points out to him the sources of same. Man is bewildered by strange disturbances of equilibrium, but the Cosmic law invokes Higher Justice. He who is aligned with the law of Causality in his spirit, is already allied with Truth. If schools and churches would proclaim the law of Causality, the consciousness would be then on a higher level, as that which is separated from the foundations of Existence, cannot advance. It is right to affirm that a primary cause cannot exist without the one Fire of Being; and Cosmic Construction proceeds in like manner, uniting those things which by right belong together. Thus, everything is unified in the Cosmos. The law of Causality must be accepted in all its might. Fiery World - Book 3 (1935) - 95:
95. At the threshold of passage into the Subtle World there occurs a separation of the mental body from the physical. The development of fiery receptivity assists the flight into the Higher Spheres. The separation of the mental body can be clearly realized by the spirit which senses the breaking away from the Earth and aspires into the Higher Spheres; thus takes place a unification of the two Worlds, which liberates the spirit from the physical body. The question of death greatly preoccupies humanity. Precisely it is the transition which frightens people so much. It may be pointed out how wonderfully the spirit which has understood the transitory existence on Earth is impelled into the Subtle World. One should consciously prepare the spirit for the breaking away from Earth. In this manner the affirmed threshold is disclosed to the one newly arrived, in all the Fiery Grandeur. Thus, on the path to the Fiery World one should accustom oneself to the breaking away from Earth. Fiery World - Book 3 (1935) - 100:
100. The co-participants of Cosmic structure may be called true Regents. Each epoch has its Regents. The Lord, the Man-God, and the Regent of the Forces of Light constitute the great Power. The Hierarchic principle appears as the basis of all constructions, and for a deepening of understanding of Cosmic structure one should become affirmed by the recognition of the manifested law of Hierarchy. The Forces of Hierarchy are joined across two Worlds - the Guiding Principle, and the principle of fulfilling the Great Will are one Source. Worlds are built upon the two Principles. The Supermundane World is manifested by means of the earthly one. The earthly world aspires into the Fiery World. Eternal life is affirmed in this fiery unity, and the power of life is intensified in fiery structure. For a subtle understanding of the Hierarchic Principle one should delve into the structure of Existence. The Higher Will has bestowed its Covenants. Manifestation of the Fiery World has been assumed by Fiery Spirits; in this manner an exchange unifying the Worlds has taken place. All religions have been affirmed by an exchange of Fiery Forces. This fiery cooperation is the Cosmic structure. On the path to the Fiery World let us manifest understanding of Cosmic structure. Fiery World - Book 3 (1935) - 133:
133. It is difficult even to imagine how infected the planet is! Not one law remains which has not been permeated by the poison of decomposition. Each higher manifestation has been so completely covered by black thought that purification of the earthly and supermundane strata is the most important task. Even the way that the Higher Teaching is being applied only demonstrates that the interpretations of darkness are closer to the spirit. The Fiery Covenant will then be affirmed when the human spirit is cleansed of those manifestations which have obscured spirit and heart. Let us investigate how Truth is being affirmed. The Fiery Spirit affirms the Higher Covenant. Its successors affirm the given Teaching. The chosen Spirit clarifies the Covenant handed down by the Fiery Lawgiver. Thus, for the affirmation of New Covenants the Giving Hand and the receiving one are unified. People think too little about this sacred bond. The unification of the Worlds can take place only in this manner. The Visible World and the Invisible can find a living application only when a bond is affirmed. Therefore, one who takes upon himself the clarification of the Teaching carries a Burden of humanity. Thus, on the path to the Fiery World let us be imbued with respect for the clarification of the Teaching. Fiery World - Book 3 (1935) - 238:
238. As long as humanity does not learn to control its own energies, does not learn to govern its own qualities, by transmuting its heavy human traits, so long will each cosmic energy be dangerous. We see how humanity deals with the energies given! Each force which reveals a new possibility for the Common Good also manifests cosmically a channel for other revelations. But each revelation meets with the same reception as does everything else manifested to mankind. Not going along with the Cosmic Magnet, humanity goes against it. Even at best, inceptions of construction are affirmed in a most personal manner. While the Cosmic Magnet is now gathering together its parts, so too the Magnet itself is responding to cosmic movement; and thus the parts of the Magnet draw near to the great task. On the path to the Fiery World let us remember the law of the Cosmic Magnet. Fiery World - Book 3 (1935) - 383:
383. Cosmic energies have gathered flamingly around the planet and are piercing the thickness of the earthly atmosphere in concentrated currents. The state of humanity depends upon these currents, which are physically and spiritually manifesting their effects. Physical and spiritual epidemics come from the thick stratifications, and one may trace their influence in the flow of events. Each epoch has its omens, which appear out of the accumulations of results of the actions of humanity. These stratifications can be sensed from out of space, becoming again sources of actions. In this manner does the law of eternal transmutation enter into life. On the path to the Fiery World let us manifest understanding of the law of eternal fiery transmutation. Fiery World - Book 3 (1935) - 593:
593. Around the place of manufacture of high explosives people do not smoke, they wear special soft footwear, they avoid any metallic objects, they do not even speak loudly, and they do not breathe in the ordinary manner. There, where danger threatens their flesh, people are ready to renounce habits, but it never enters their heads that thought can result in a far more dangerous explosion, invisible yet irreparable. Terror helps people to guard themselves against bodily dangers. But the entire spatial life does not exist for them. They can blaspheme at the Great Forces and rejoice at the misfortunes of others, if their own ruin is not immediately visible to them. The loss of spatial co-measurement in Infinity consumes all the better possibilities. Whereas, the present time is precisely the last chance to join the dense with the subtle and even with the fiery. One should begin to think persistently and clearly in the direction of the merging of Worlds. AUM (1936) - 47:
47. Man prays for forgiveness, yet fails to alter his manner of living. Man bewails his misfortune, but does not abandon a single habit which brought him into his state of sorrow. Just praying for forgiveness has no meaning if it is not accompanied by reformation of life. It is not sorrow but hypocrisy when the Higher Wisdom is burdened by self-pity. Equally meaningless is enforced prayer. As long as people do not comprehend the significance of the link with the Higher World, they only blaspheme by the insincerity of their prayers. One cannot lie before Truth, nor conceal anything in the face of all-pervading Light. Moreover, why conceal that which is sacred and justified by the heart? The bond with the Higher World will be attractive when the heart affirms its own judgment. AUM (1936) - 51:
51. Besides the heart, keep the consciousness clear. It is impossible to see through turbid waters. All agitation will react in a completely identical manner, in water and in the consciousness. One must find the happy medium between responsiveness and excitability. Under earthly conditions it is not easy to avoid excitement, which is so pernicious for good health. Manifestation of the link with the Higher World bestows a quality of sensitiveness and clarity which is not made turbid by the dark currents. AUM (1936) - 88:
It is said that growth of the consciousness is similar to the growth of a blade of grass. Man cannot notice the growth of grass by the hour, and just as imperceptibly appears a budding blossom. Only by periods is it possible to observe changes of consciousness; such a change will be indescribable. Consciousness grows by synthesis, it cannot move forward in a narrow manner. Advancement of the consciousness will proceed from the center encompassing successive circles of new understanding. AUM (1936) - 149:
149. Secrecy is also cautiousness and goal-fitness. One should plant flowers in appropriate soil. One should know when and to whom to intrust the seeds; thus does the concept of the Guru grow. In the simplest and most needed manner, the Guru tells what is especially necessary. If he guards the secret, it means that this is temporarily imperative. There can be no suspicion that the Guru conceals harmfully. One must accept the Guru as Guide; in such a manner the concept of the secret is transformed. AUM (1936) - 163:
163. One should study the manifestations of nature in connection with world events. There may be found characteristic conformities; they repeatedly show how much of a living organism is the planet. Everything related to the planet is coordinated as the organs of a single body, therefore it is impossible to regard each being as an isolated individual. All beings belong to one organization, and they must regard themselves as responsible members of a community. In such a manner can one observe the fully defined structure of the Universe. AUM (1936) - 219:
219. Lethargy is a peculiar, undefined state between sleep and death. The heart almost stops, the body is motionless, and an unearthly expression of the face is maintained. Yet the man is not only alive but returns to wakefulness for a reason of his own, which no one understands. The falling of one into lethargy is unexpected, and the circumstances of such a transitory state can never be known to those around him., In Our language this is a protracted extrusion of the subtle body. Such a state is not a sickness, and should be looked upon as an unnatural tension of the organism in relation to the Subtle World. It may be the result of overfatigue, fright, shock by grief, or unexpected joy. Especially noteworthy is the instant of awakening. Usually those present create great harm by their untimely exclamations and questions. Each question of this kind is already a suggestion. One should take the greatest care not to dissipate the retained impressions. Most often, people emerging from lethargy begin to assure us that they remember nothing. Rather, such remembrances have been stricken from their consciousness by some inopportune questions or noise. In such a manner an opportunity of acquaintanceship with the Subtle World is lost. During the awakening, the aroma of attar of roses is very useful. AUM (1936) - 259:
259. You know what a great part psychic energy plays in the subtlest manifestations. It is difficult for people to realize that each manifestation of thought leaves a trace which is physically perceptible. Is it not wonderful to follow the outflow of thought in each line of a manuscript? It is not less remarkable to note how one psychic energy evokes the display of another, stratified upon an object. In such a manner one can understand to what a degree the atmosphere, saturated by precipitations of psychic energy, is manifested in the aspect of perceptible crystals. The time will come when the ponderability of thought will be revealed. AUM (1936) - 293:
293. If the precipitates of space upon cities were to be investigated, something similar to imperil would be found among the poisonous substances. Carefully observing this poison, one comes to the conviction that it is imperil exhaled by the breath of evil. Undoubtedly, breathing permeated with evil is a carrier of injurious effects. If poison can be deposited in the organism, due to irritation, if the saliva can be made poisonous, then the breath can also be made a poison-carrier. It is necessary to judge how much evil is being exhaled and how multiform are the aspects of evil compressed into the new combinations of poisons present in enormous crowds of people. This is increased by the varied effluvia of decomposing foods and all manner of refuse which litter the streets even in metropolises. It is time to look after the cleanliness of backyards. Cleanliness is necessary out of doors and in the human breathing. The imperil exhaled by irritated people is identical with filth, or shameful refuse. It is imperative to impress people's consciousness with the fact that each bit of filth infects those around. The filth of moral dissolution is worse than any excretions. AUM (1936) - 301:
Books should be written on the different domains of labor. Therein servile, circumscribed toil should be compared with unbounded creative labor. It is necessary to demonstrate in a strictly scientific manner the possibilities which can be reached through a regeneration of the quality of labor. People who are depressed by the daily routine lose sight of the horizon. So, too, the eyes of man cannot at once become accustomed to the light. Let science in all ways aid the expansion of the horizon. AUM (1936) - 460:
Likewise, physicians must learn to instruct their patients as to the essential nature of psychic energy. It is not enough for the physician to give out his own energy, he must also call into action the energy of the patient. In such a manner the expenditure of the precious energy is economized. AUM (1936) - 488:
488. Endeavor by all means to extend good will and containment. Not one affirmation of science may be found which you cannot accept; in such a manner the advantage will be on your side. You will have no grounds for irritation, because you admit any scientific consideration whatever. Sometimes you will regret a form of expression, but the essence will find a place in your consciousness. Such admittance will create a distinct advantage. Brotherhood (1937) - 7:
If the broad concept of Brotherhood has come down to blood relationship, this means that the consciousness has become greatly impoverished. Often the consciousness is so limited that people cannot understand at all what manner of brotherhood could exist outside of blood kinship. Degrees of kinship have been designated, such as "first cousin," "second cousin," and even "third cousin," but further the imagination hesitates to proceed. Many books could be compiled of conventionalities that have piled up around the concept of Brotherhood. Brotherhood (1937) - 120:
120. Independence of action is an indispensable quality. It is likewise not easily acquired. It may slip into arbitrariness or weaken to the point of dissolution. Every Teacher exerts his efforts to instill effective independent activity in the disciple, but how is one to reconcile this with Hierarchy? There are many misinterpretations impeding the encompassing of this concept. Whole treatises can be written about the contradiction between independent action and Hierarchy. There will be found very cunning whisperers who will try to prove that in this manner the immutability of Hierarchy is being shaken. The whisperers will try to conceal the fact that the independent action must be accompanied by attunement, or, as is said, by harmony, with all the degrees of consciousness. Brotherhood (1937) - 157:
There are two types of humanity: one can realize the entire constructive principle of Hierarchy, while the other contends in a most unrestrained manner against any approaches of Hierarchy. It can be noticed how much the Counsels of Hierarchy are rejected by this type of humanity. Such a degree of development, or rather of ignorance, can be changed only through tests in the Subtle World. Only there can spatial thought be sensed and the immutability of Hierarchic Infinity be felt. Brotherhood (1937) - 218:
218. During a thunderstorm it is advised not to run about nor make abrupt movements. Likewise, a harmonious condition is indicated during mundane storms. Let us not grasp at a cushion in order to hide from the thunder. Let us not rush to the smallest when we hear the knocking of something great. We must test ourselves in the most diverse circumstances; in this is contained the secret of diversification of incarnations. But people cannot understand in what manner a king is transformed into a cobbler. Brotherhood (1937) - 240:
240. It may be noticed that sometimes especially large upheavals have far less destructive effect on the organism than small ones. The reason is that during the large upheavals psychic energy begins to act in a special manner, manifesting a powerful protection. During small agitations the protection may not be so strong. When I say, "Burden Me more when I go into the Beautiful Garden," this is not merely a poetic figure of speech but a practical indication. Long ago it was said that through great upheavals the spirit grows strong and the consciousness is purified. But in such processes the primary energy will be the principal factor. Therefore, let us not be distressed if it be brought into action in one particular way. It is far worse when something petty undermines the organism, and the salutary force is inactive. Such a situation must be recognized; otherwise people will begin to strive for the small and will be content with the mediocre. The store of psychic energy must be supplemented. Without pressure it does not receive the Higher Help. Even the enigmatic saying, "the worse, the better," has a certain foundation. Brotherhood (1937) - 254:
254. No one requires that a telephone call or a telegram be repeated twice before he will believe it. But it works out otherwise in the matter of information from the Subtle World. For some reason people invariably insist upon repetition of manifestations, as if they could be convinced only through repetition; in such a manner much energy is wasted. Conditions have already become altered, but man wishes to turn backward. Much is made difficult by such retrogression. Supermundane - The Inner Life - Book 1 (1938) - 124:
People suffer because they do not grasp the reality of Our Messages. Although their complaints are constant, Our Messages are rejected and ridiculed. Every aspiring thought directed to Us will bring a good harvest, yet Our most obvious manifestations are forgotten and explained away in the most commonplace manner. Let Us choose the best ways. Supermundane - The Inner Life - Book 2 (1938) - 297:
It is significant that people often sing or talk while performing their tasks, as if to encourage themselves. They may also murmur in a manner somewhat between thought and word, unaware of the fact that they are uttering a sound. Their rhythmic whisperings should be studied. They not only reveal one's character, but also demonstrate the degree to which psychic energy is manifested in all labor. Supermundane - The Inner Life - Book 2 (1938) - 342:
It is astonishing that seemingly enlightened people are not ashamed to soil themselves by opposing benevolent work. Why do they become so savage and utter such shameful things? It often happens that they are obsessed, but it may also be a case of poisoning by chaos. Such circumstances should be studied scientifically. When their feelings are temporarily obscured, people can act in the most shameful manner without even realizing it. Later they may feel regret, but the deed has already been done, and karma determined.
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