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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.9:
To the utmost limits of brain must you be immersed in the realization of My possibilities. It does not befit anyone to become wearied. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.3:
2.5.3. We cannot know the limits of possibilities of conquests of the spirit. The seed of the spirit is self-containing, but according to the aura its striving can be judged. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.12:
The goal and the meaning of existence is to strive upward beyond the limits of the known, and to help one another. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.16:
2.5.16. The quality of rays is infinitely varied, but two categories of rays are easy to distinguish. One category can be revealed to contemporary humanity, while the other comprises rays demanding from people a spiritual understanding without which the rays may be very destructive. Each ray can manifest a defense only within the limits of its generic colors. If even a very deep yellow is discordant for a violet ray, then how will all the crimson-toned ones strike the outer shell of such aura? Through perfection a new defense is attained, whereupon we cognize various rays, absorbing them with our own ray. We shield ourselves, as it were, against fatigue from various flashes by our own gamut of colors. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.14:
2.7.14. About the circles of keen sight and hearing. The first circle concerns the near ones and future events. The second is confined to current matters and to the near future. The third embraces the past which concerns the near ones. The fourth encompasses past events. The fifth is within the limits of the contemporary world. The sixth reveals the future of the world currents. The seventh contains all signs. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.15:
Actually, thought creates beyond the earthly limits. Therefore, learn to govern the thoughts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.18:
Who then are My people? Those who do not feel any place to be their home; those who do not attach any value to objects; who love to ascend mountains; who love the singing of birds; who value the air of the morning hour; who value action more than time; who understand flowers; who display fearlessness without noticing it; who abhor gossip; who esteem the manifestation of the joy of beauty; who understand the life beyond the limits of the visible; who feel when one can partake of Amrita; who hasten to fulfill the prophecy. These, My people, can use My Power. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.11:
3.4.11. If co-measurement is not observed, then the determination is also destroyed. Our determination is up to the last limit. It is not that determination which proceeds in comfort and fits in with personal habits. Not that determination which is to the body's advantage. Our determination is confined only by the spirit's limits. Therefore, it is impossible to bar the way of Our Striving. Warriors and builders of life proceed with Our determination. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
It is simpler to think beginning with matter. For where are its limits? Thus, the teaching of the spirit will stand alongside that of matter. So they who deny the spirit will also be denying matter. New Era Community (1926) - 1:
1. Family, clan, country, union of nations - each unit strives toward peace, toward betterment of life. Each unit of cooperation and communal life needs perfecting. No one can fix the limits of evolution. By this line of reasoning a worker becomes a creator. Let us not be frightened by the problems of creativeness. Let us find for science unencumbered paths. Thus, thought about perfectionment will be a sign of joy. New Era Community (1926) - 16:
16. Among the mechanical attainments of modern civilization, the means of transportation deserve special attention. This devouring of space is already to a certain extent a victory over the supermundane spheres. But a circle of low materialism holds these conquests within the limits of low matter and the result is more harm than good. The chief danger in this haste of locomotion lies in a heightened feeling of irresponsibility. Passing beyond the limits of the ordinary, man becomes light, but because of the crudeness of feelings he loses the consciousness of responsibility. New Era Community (1926) - 28:
28. The manifestation of petrification of the Earth has reached the utmost limits. We consider that extreme measures are needed in order that the spirit be re-awakened. The Teaching is not attained through smiles alone. The appearance of deserts has denoted long ago the beginning of savagery. Signs were given long ago and time for reflection thus granted. Indications have been made manifest , but no one harkened. New Era Community (1926) - 31:
One should know that not a single monument has been handed down to us without mutilation. It is possible to mold as from clay the imprints of a community of rational cooperation and striving beyond the limits of the visible. The Teaching may be expressed under the slogan "Let him who differs prove the opposite." It is better to measure backwards than to be covered with indelible dust. Indeed, knowledge of the guiding principle illumines the mutilated symbols. New Era Community (1926) - 43:
Three Arhats importunately besought Buddha to permit them to try a miracle. Buddha placed each one in a dark room, and locked them in. After a long time the Blessed One called to them and asked what they had seen. Each one told about different visions. But Buddha said "Now you must agree that miracles are not useful, because you did not perceive the main miracle. For, you could have sensed an existence beyond the visible, and this sensation could have directed you beyond the limits of Earth. But you continued to be conscious of yourselves as seated on the Earth and your thoughts attracted to the Earth waves of the elements. The swelling of the Elements evoked agitations in various countries. You caused rocks to fall and destroyed ships with a hurricane. You saw a red beast with a flaming crown, but the fire attracted by you from out of the abyss burned the houses of defenseless ones - go and bring help! You saw a dragon with the face of a maiden, simultaneously causing waves to wash away fishing boats - hasten with assistance! You saw an eagle flying, and a hurricane destroyed the harvest of toilers - go and bring amends! Where then is your usefulness, O Arhats? An owl in the hollow of a tree has passed the time more usefully. Either toil on the Earth in the sweat of your brow, or in a moment of solitude lift yourselves above the Earth. But let not the useless commotion of the elements be the occupation of the wise." New Era Community (1926) - 121:
Even a worm will set no limits to his passageways of darkness - and you, looking into Infinity, you cannot resemble the worm! New Era Community (1926) - 121:
One cannot be a community member who limits his own consciousness, thereby emulating the female foot of old China. The darkness of habit evoked also this ugliness. New Era Community (1926) - 140:
Traveler, how do you imagine the path beyond the limits of the earthly crust? So many forces have been expended for defining the life beyond! It seems to people that they will at once sink into a state of groundlessness. This faint-heartedness is a result of undeveloped observation. New Era Community (1926) - 164:
"Mahatma" denotes a great soul which encompasses the manifestations of the New World. But let us not be intrusive; this peculiarity is censured in the community. Agreement is attained not by jostlings but by a whisper in a sensitive ear. Manifest the understanding that there is a sensitive ear for which Infinity is transformed into the limits of human possibilities. He is right who can completely cover the judgments of his adversary without touching upon the beginning or end. For this one has to be - if only in small measure - a prophet, or rather a truly far-sighted one. New Era Community (1926) - 204:
If a material bond is hardly noticeable, the cause must be sought in the discord of consciousness. If We do not hasten with some manifestation, it means We do not wish to injure anything by prematureness. We never waste a stroke amid lack of will. We never put in a word the meaning of which is not understood. We always abstain from mad expenditure of energy, for through experience We know how precious is an arrow of energy. Have no doubts that beyond the limits of ponderable matter we are submerged in the interaction of the subtlest energies, and the expenditure of a single grain of these precious treasures must be a rational one. For centuries We have been filling Our libraries, and it would be only reasonable to guard them against fire. On certain symbols there are two spirals, and as it is possible to ascend by the one, it is equally possible to descend by the other. Let those remember who do not hesitate to say "We have already achieved." But those who suspect Our Community of inaction simply are uninformed. New Era Community (1926) - 230:
230. It would seem that an end has been put forever to the two Western inventions, mysticism and metaphysics. Any laboratory, moderately fitted out, tells enough about the properties of the one matter. But as soon as people go beyond the limits of yesterday's experiment, they begin to cover up their helpfulness with indefinite dusty nomenclature. They rise in opposition, covering with the bugbears "metaphysics" and "mysticism" all the scientific possibilities of the coming day. The metaphysics of yesterday has turned into the scientific knowledge of an average literate man. Mysticism has proved to be a historic fact, and the walls of the tomb have convinced many more, those of broadest consciousness. New Era Community (1926) - 266:
We place knowledge in the foundation of the Community, setting no limits to it. We place experience and good-will in the foundation of the Community. We manifest the best conditions for the success of friends. Let Us know your intentions toward Us. Agni Yoga (1929) - 34:
34. Striving, during the growth of consciousness, is focused in the center of the solar plexus. Should striving go beyond its proper limits, then the so-called fiery death is unpreventable. An uncultivated consciousness can bear the fiery emotion of striving, but further ascent demands that the treasure be placed temporarily within a guarded casket. Agni Yoga (1929) - 223:
223. Claws do not frighten you; roaring does not terrify you; animals wag their tails and stand ready to serve you. Thus precisely, the path of Yoga transforms dangers into fiery blossoms. When I advise you to preserve your earthly cumulations, I mean only the armor of your spiritual strength. We condemn waste. Each accumulation is a step toward freedom. But where shall we set the limits of permitted accumulations? By straight-knowledge and experience, the Teacher will confirm what is permissible. A yogi is able to do everything, but not all is permitted to him. Where then are the borders of limitation? A yogi's responsibility is to his spiritual accumulations, for they are his only treasure. The rest is nothing more than the arms of the warrior, returned to his commander after the battle. About this there can be no doubt. Agni Yoga (1929) - 361:
Of course, from the point of view of external reasoning, apparent lapses in the processes of mental synthesis can always be found. As rings of the spiral show to the observer the outer turns and conceal the inner turns, so mental logic proceeds according to the limits of the outer turns while the inner turns are still merged in the streams of collective thought in space. Hence, We take such care about the broadening of the consciousness, in order that union with spatial thought may be approached. Agni Yoga (1929) - 407:
The Teaching, based on experience, brings to each thinker the joy of application. Do not limit that which is immeasurably great and close to the active consciousness. Do not constrict within preset limits that which comes down to us as the Breath of the Mother of the World. Let us say how joyful it is to serve the cause of renewal without fear of taking the wrong path. Beginning with the most obvious and tangible, following the immutable laws, let us apply our best efforts to the Teaching of Life. Agni Yoga (1929) - 557:
Where is the source to which one should refer? Who can set limits? There is soil enough for every seed, and each seed contains the needed psychic energy within itself. The ancients had the knowledge of extracting psychic energy at the time of the softening of the seed. This is an example of how softening gives birth to motion. Each one knowing the Teaching will be a softener and the keeper of the paddle of the Great Churn. For the great teraph of Infinity is at work in the actions of each day. Agni Yoga (1929) - 612:
612. One plays on twelve strings, another produces the same tune on four, and a third limits himself to two, creating just as many harmonies on them. Does it matter how many strings one requires for harmony? The essential thing is that it be created. Let us not wonder at or criticize variety, for we shall not find even two grains of sand alike. On the contrary, let us rejoice at every unusual manifestation. Flowers choose for themselves whatever soil is suitable. Even stones are arranged in a relation one to another. Likewise in the domains of Teros, there will be combinations of elements that are related, despite their seeming differences. The consciousness refined by fire discerns the kindred foundations, and will not reject the true value by appraising only the surface. A countless variety can be expressed on but two strings. However, for this one has to realize how innumerable are the properties of nature, and how those properties are expressed in man. Such considerations are usually considered symbolical, and are not introduced into life. However, to know the Teaching and not to apply it is a sign of complete ignorance. Who has ever told you that one can wander over the Teaching like a fly on sugar, then just as easily dive into dung! One cannot turn one's horses recklessly when on the mountain paths. Knowledge leads only onward! Agni Yoga (1929) - 613:
Mediators can be found in the Subtle World. Of course, our own consciousness should attract a refined consciousness, and the mediator must be capable of comprehending the tasks of the world. Not long ago I spoke of how impartially one has to think about the astral world. One must gain a proper understanding of the mediators through straight-knowledge; these are not guides, but simply helpers - telegraph poles, as it were. In time, their number will decrease and they will eventually become unnecessary. Thus, all elements and all conditions will be joined in the one work. How can one point out more clearly to a merchant that he can step beyond the limits of his account books? And how can one show that health and joy abide in the realization of Infinity? Infinity - Book 1 (1930) - 9:
9. People are often perplexed as to what lies beyond consciousness. Of course, in the human understanding the concept of consciousness is limited. This results from the acceptance of the visible world only. Knowledge remains confined within limits if the boundaries of visibility are not broadened. But let us look beyond the boundaries of human consciousness and knowledge; let us find a minute grain of cosmic understanding. How beautiful is the vast horizon! How powerful is the thought penetrating Space! What new ways are disclosed by communion with Infinity! Seek these treasures; in them is the guarantee of your advancement. Of what use is knowledge which brings one to closed gates marked by the sign "we know no more"? Limitation of knowledge is a grave. Therefore, fathom Infinity! The limitation of consciousness is the death of spirit. Infinity - Book 1 (1930) - 13:
You accept simply the rotation of the seasons of the year and await the fruit of the rhythm of nature. You prospect ore-beds; you build dams for electricity. Turn instead to the buried treasure of the invisible spheres, and direct yourselves toward a creation manifested beyond the limits of your comprehension. Vast is the field of labor! Therefore, perceive and enter into the rhythm of Infinity. Infinity - Book 1 (1930) - 14:
Inseparable is the blending of the higher invisible spheres with the visible. Therefore, comprehend the indivisibility of our life. The Breath of Cosmos is immutable in everything. The manifestation of planetary periods depends on cosmic waves; therefore, those who deny the link between spirit and the cosmic whirls do not walk the path of knowledge. Is it admissible to perceive only one essential point in the All-existing? Is it admissible to separate one tiny grain from the Great Whole? Can one outline the boundaries narrowly without loss of one's development? Only madness sets limits for itself. Only those who are ignorant of the manifestation of Beauty will say, "We are content with the existing." Infinity - Book 1 (1930) - 45:
45. The illusion of life is created only by the thought which limits the cosmic expressions. But the true meaning of life impels striving into Infinity. Illusion is a drug, but the basis of striving lies in the affirmation of the endlessness of our tasks. The problem of spatial fires cannot be annihilated by humanity, and in humanity's task of rousing from its stupor lies its salvation. Much is said about those who lack understanding of that which joins our beings together. Having accepted life, we must accept the power of the bond. Disunited minds differ in rays of understanding, and this disunity bears the consciousness away from the primary source. The power of the bond is affirmed as the cosmic lever, and man cannot isolate himself. Infinity - Book 1 (1930) - 79:
Differentiation of the elements predicates the variety of forms but not the growth of antagonism. When in contact with each other, light and darkness may become co-workers. The tendency of human thought is to inject into life the conception of sharp demarcations. In the higher worlds, light and darkness cooperate. The power of cosmos spreads without limits. Infinity - Book 1 (1930) - 110:
110. In the higher worlds Infinity is regarded as the basic aspect of life. Then the process of thought penetrates to the center of cosmic foundation, which is called "The Bell." If people knew that they live for only an insignificant number of years in comparison to Eternity, and if they would stop thinking that this stage is limited by cosmic ordainment, then the beauty of cosmic evolution would unfold before them. Confining their lives, people limit their activities. People's centers are dormant, and only when the consciousness awakens is it directed to the understanding that all senses can live psychically in the rhythm of Cosmos. Man expresses only a small part of his life and with minor activity of his centers. In limiting his own life he limits the Cosmos. Infinity - Book 1 (1930) - 204:
It is impossible to comprehend how people could sink into the darkness of consciousness which denies the link with the Cosmic Magnet, when all is sustained by the coalescence of magnetic threads in Cosmos. The legend about the dual force in one image is founded in this merging. The combining force is without limits. The two Origins and the higher and lower worlds constitute the principles of the Universe. Everything is fused by the creative force of magnetic attraction. Infinity - Book 1 (1930) - 217:
Nature also points out that direct correlation which prescribes its limits. Only the subtle can be assimilated by the subtle. Only the finest aspires to the finest, and here also the principle of the Magnet functions. As the principle of the subtle energies is inherent only in the highest Agni Yogi, so also the physical receptivity attracts the corresponding manifestation. All that is coercive, all that is crudely displayed, all that is physically manifested yields to the subtle principle. Therefore, the beginning of the new race is based upon the affirmed principle of Fire upon Earth. Infinity - Book 2 (1930) - 54:
54. If humanity would comprehend the purpose of being, it could then join in the cosmic creativity. How can one advance without realization of the eternal cosmic shifting? Only when strivings are manifested beyond the limits revealed by life can one perceive cosmic creativeness. A wall of folly has formed; the mist of contentment is like a screen. When it will be possible to penetrate the spheres of true cosmic creativeness, the Cosmic Consciousness will be manifested. Alongside the creativity of Cosmos, the human spirit, which is a part of it, is active. Cosmic balance demands striving toward limitless perfecting. Hence, when the spirit of humanity cooperates with the Cosmic Magnet, it is itself drawn to that boundary which will assist it in striving into the Infinite. Thus, beyond the wall of its contentment, humanity prepares for itself the boundary of Cosmic Justice. Infinity - Book 2 (1930) - 154:
154. How greatly the contrary mind of man shrinks its foundation by severing itself from the base of universal energy! Each one who limits himself bears the evidence of severance from the Cosmic Magnet. Only the principle which manifests the unity of universal energy can create life. Therefore, every straining leads to harmonization if the universal energy lies at its base. When the shifting is so great, cosmic centers are about to become aflame. Our seeds lie at the base of universal energy. Thus, the fiery foundations affirm the Epoch of Maitreya. Infinity - Book 2 (1930) - 342:
342. Permeation of the space by a manifestation of the spirit is conscious striving. When human thought penetrates beyond the boundaries of manifest Earth, this contribution is acknowledged in a gift to humanity from space. Every thought propelled into Space means loftier attainment. In the striving of thought is comprised a new achievement in spatial records. Each expanded thought carries the spirit to the summits of Space. Thus, the spirit who knows the flights beyond the limits of Earth can realize the creativeness of Infinity. Infinity - Book 2 (1930) - 391:
391. The Cosmic Consciousness is reflected in all world structures. Only humanity is limited by inability to admit the integrity of existence. All points touch each other in Cosmos, A cycle of life lives in the limitless Cycle of Cosmos. The cosmic ray is diffused throughout Space. Only the human ray limits its spheres. Instead of reflecting in its spirit the entire manifested Be-ness, humanity steeps itself in the conception of a limited world. There is not division in Cosmos and the chain of events is closely linked throughout all planes. Hence, the cosmic perturbations and spiritual shiftings proceed in parallel. Thus, there is cycle within cycle; and in these limitless shifting planes the human karma flows toward the affirmation of Infinity. Hierarchy (1931) - 153:
153. Dangerous is Maya when humanity thinks that it can create entirely identical objects. They forget that even the difference in the time of creation already effects a substantial difference. Thus, a standard can satisfy only an inferior consciousness. The mention of conventionalities of understanding corresponds to the understanding of Maya, but the foundations cannot be within the limits of Maya. Therefore, let us turn to the immutable, in other words, to the spirit's blending with Hierarchy. Having searched all corners of the planet we shall find the sole path upward. Thousands of hymns may be composed to this ascent, yet at its foundation will be the same identical striving of the spirit to the same spheres where its granulation takes place. One may study the idioms of all peoples, but nowhere will a word dare to express the immutable and unutterable Foundation of Be-ness and the path to the Father of all Existence. However, the heart in the hour of tension knows the Unutterable and feels the higher path. Heart (1932) - 43:
43. Magic is like a massage. A massage artificially limits and restores the forms of the body and circulation of the blood. Magic also artificially connects and restores the communion with the Invisible World. Massage is not necessary for a normal organism. Magic is not necessary for a developed spirit. Massage is concerned with unhealthy organs. Magic propounds the teaching of conditions, of palliatives, without opening the simplest approach to the Higher World. When beginning massage, it is necessary to increase it, otherwise the tissue will be threatened with abnormal growth and destruction. Turning to magic, it is necessary to increase its conquest, otherwise the elements will begin to press the retreating one. Thus, comparing the bodily and spiritual worlds, we see the same vital laws. The same laws indicate how much closer to a developed consciousness are the simplest paths. During moderation the stomach will not grow. The heart will not become silent during the refinement of the spirit. Heart (1932) - 74:
74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future. Heart (1932) - 76:
76. The boundary between the worthy and unworthy is very sinuous; only the heart can find its way through all the fissures of the brain. But now is the time to enter into a realization of spiritual creativeness. Does it not seem strange to many that the Subtle World is still invisible to them, although in the progression of worlds it is already adequately dense? This means that the physical eye is so very crude that it cannot discern even the next stage of the bodily transformation. If people are trying to perfect even the scientific apparatuses, then how desirable is the sensitizing of the human apparatus itself! But without attracting the help of the heart it is impossible to advance in this achievement. He who can feel through the heart can already move beyond the limits of the body. Heart (1932) - 188:
188. The immediate duty of everyone who knows of the Subtle World is to affirm this invisible but real world at each opportunity that presents itself. Even though some become angered, let them think about reality. If human physiology were supplemented by a study of the Subtle World, which links the essence of all the conditions of existence, our earthly world would then at once change into a distinctly new era. I affirm that the noise of the turmoil has reached unprecedented limits, because the bond between the worlds is completely neglected. Let no one say that he has not been duly warned. Let the traveler not forget that he cannot return to the home he abandoned, that only by himself can he reach the Luminous Citadel to which he is summoned. Let the traveler remind everyone at the crossroads about the irreversible paths. Heart (1932) - 287:
Every bodily accumulation also results in a new limitation. Only the spirit knows no limits, and the teaching of the future will be based upon the conquest of the spirit. The bodily yoga must be transmuted into subtle fires. The bodily yoga cannot lead toward unification with the Subtle World; in it the heart does not hold an exclusive position. But the subtle transmutation will endure only through the heart. It preserves that fire-aptitude which is the only condition for transmutation. Heart (1932) - 299:
299. The lower spheres are so greatly littered that, without exaggeration, oxidation of the meteoric dust occurs, because the chemical reactions of psychic energy are primarily reflected upon metals. This simple observation can be studied upon metallic objects worn by people of various psychic natures. Of course, the littering of the spheres closest to our planet is very destructive. The lower subtle bodies, like swindlers at the bazaar, loiter about, thus obstructing the successful formation of the spiral of constructiveness. It is necessary to be possessed of special striving in order to penetrate beyond the limits of these dread accumulations. Thus, we should not believe that thinking is without consequences; even the broadest chalice can be overfilled! The more so since gravitation during rotation arrests many particles of light weight. Thus, when We speak about the necessity of purifying psychic energy through refinement of thinking, We have in mind the purification of the lower spheres. Speaking in the language of the Church, it is necessary to conquer the infernal hordes. Heart (1932) - 322:
322. It is necessary to affirm constantly the diversity of refined manifestations, otherwise people again will hasten to confine them to rudimentary limits, not attempting to sharpen their attention toward this method of individual concentration. It is necessary again to turn to certain fires of the heart, which to some appear as purple, but to others as violet or lilac, depending much upon the condition of the aura, and also on the physical health. But these differences do not change the substance of the fires. Fiery World - Book 1 (1933) - 43:
43. To a certain degree, the difficulty of understanding is due to the limitations of the earthly language. All the symbols and higher concepts are conventionalized to an absurd degree. When man observed something beyond the limits of daily life, he began to speak of it in vague and unusual terms, which meant something entirely different to his neighbor. To this were added the anomalies of sight, taste, and hearing, resulting in a complete Babel. When man attempted to express the supreme Hierarchic Concept, he tried to string together the best syllables and only achieved extreme confusion. Notice that everyone who speaks about a transcendental concept meets with the most surprising explanations. People frequently speak about the same thing, but in such different terms that there is no possibility of reconciling these concepts with words. Then, do not tire yourself with argument, but remain silent in cordial solicitude. Let the fiery energy work, it will know how to find at least a narrow entrance. Thus, in all circumstances, remember that you possess a store of the all-pervading energy. Fiery World - Book 1 (1933) - 151:
151. Sleep can have the most contrasting causes, just as contrasting auras can be alike. It may be a hazy state of repose, or it may be a tense labor of the subtle body. When, besides nightly sleep, absentation during the day is also required, it means the labor is great. Often this imperceptible labor has a world significance. Governments would like very much to have such co-workers, but due to human limitations they do not even know how to find them. When, however, such a possibility arises, they are filled with an animal terror, exclaiming, "Most dangerous people!" Thus, each concept reaching beyond the limits of the crudest material conventions will be accompanied by an animal fear. One must be consoled by the fact that it was ever thus. Fiery World - Book 1 (1933) - 241:
241. Is it possible for one incarnated on Earth to create mentally in the Subtle World? It is possible, especially if Agni is acting. It is possible to cultivate and improve plants. It is possible to create constructive forms; one can participate in a great number of improvements, provided they are not ugly. Urusvati has seen a tree planted by her. Thus it is possible to create from weak fragile forms something strong and lasting. So we prepare during earthly existence the future beautiful gardens. Thought in all its constructiveness also creates our own future happiness. Thus we proceed by means of thought beyond the limits of Earth. Fiery World - Book 1 (1933) - 472:
472. Poor is the master craftsman who does not make use of all the riches of nature. For the skillful carver, a bent tree is a precious treasure. A good weaver uses each spit for the embellishment of his carpet. The goldsmith rejoices at each unusual alloy of metals. Only the mediocre craftsman will deplore everything unusual. Only an impoverished imagination is satisfied with the limits set by others. The true master develops great acuteness and resourcefulness in himself. The blessed spell of his craft frees the master worker from discouragement. Even the night does not bring darkness for the master, but only a variety of forms of the one fire. No one can entice a master toward aimless speculations, because he knows the inexhaustibility of the essence of being. In the name of this unity, the master gathers each blossom and constructs an eternal harmony. He regrets the waste of any material. But people far from mastery lose the best treasures. They repeat the best prayers and invocations, but these broken and unrealized rhythms are carried away like dust. The fragments of knowledge are turned into the dust of a dead desert. The human heart knows about fire, but the reason tries to obscure this evident wisdom. People say, "He was consumed with wrath; he withered from envy; he was aflame with desire." In a multitude of expressions, precise and clear, people show knowledge of the significance of Fire. But these people are not master artisans, and are always ready thoughtlessly to scatter the pearls they themselves so need! One cannot understand the human prodigality which destroys the treasures of Light. People do not deny themselves a single opportunity for negation. They are ready to extinguish all fires around them, only to proclaim that there is no Fire within them. Yet to extinguish fires and admit the darkness is the horror of ignorance. Fiery World - Book 2 (1934) - 12:
12. You understand Our tension, when the manifestation of the brain is like a raging fire. But our enemies rely upon the limits of physical possibilities. The more so must one oppose them with whole patience. Truly it is difficult to find saints who were not afflicted with special ailments. Many times even they failed to understand why they should suffer such pains, but the fiery tension cannot be avoided when pursuing the shortest path. Could it be otherwise when the feet are upon Earth and the head in the Fiery World! Fiery World - Book 2 (1934) - 136:
136. Blessings to those who even once have reflected over the fact that possibilities are being given them for Service. One such thought already opens the initial Gates to the Fiery World. Whoever thinks in his pride - "Only I myself will attain," makes use of possibilities of serving his own ego. What an isolation resounds in boasting to oneself! What solitude is the prison of egoism! But it is joyful to think - "Yet I can bring to Thee, Lord!" There are no limits to such heart offerings! Is not the heart being exalted in trying to find the treasure of the offerings? The subtlest thoughts surround such supplications. Of course, the offering of the heart is really a prayer. It opens many gates. Not the consciousness of one's merits, but the offering of oneself in all entirely, helps one to pass over the threshold. When the gift is complete it leads past all frightening manifestations. One may say to the dwellers on the thresholds - "I've no time to gaze at you!" Thus, the offering brings ease. Fiery World - Book 2 (1934) - 158:
158. You yourself know that the most sure path is the path of altruism. Let us recall the dangers we have escaped through magnanimity. Perhaps we do not even know the limits and dimensions of such dangers. But the heart bears testimony that precisely good-will did help in the most difficult hours. Fiery World - Book 2 (1934) - 159:
159. Correct is the comparison of the quality of the substance of thoughts to that of gases. Each gas, besides its already disclosed qualities, has many others which lend themselves to investigation by physical apparatus. No one dares to affirm that the effect of a gas has already disappeared, it can only be said that our apparatus no longer registers the effects of the gases. But to what extent a gas transmutes the space into which it penetrates, and how much influence it has on human beings, no one can say. Likewise, the limits of the field of expansion of thought absolutely cannot be defined. Similarly, no one can determine physically to what extent thought can influence life. It is amazing how the life of strongly hated persons sometimes is not subject, as it were, to danger. There are many reasons for this. Perhaps this person is needed for the Karma of an entire country. Perhaps the thought is not strong, and unrhythmic. And finally, perhaps the accumulation of thought will begin to act not immediately, but tomorrow. Earthly measures are in this case also relative. Especially is the thought weakened by the lack of understanding of Karma. Many efforts are needed in order for man to keep in mind the beautiful law of cause and effect. One advice may be given - nowhere to yield to the counsels of malice. Fiery World - Book 2 (1934) - 204:
204. It may be asked - How many times should the Teaching be read? Answer - It is impossible to set limits for that which one loves. One may know it by heart, yet one may nevertheless wish to read it over again. When we memorize it we establish a certain rhythm, yet a new reading may give new enlightenment. It will not only enhance the understanding, but the very change of light on the book may bring a new approach. Therefore when I say - Read the Teaching both morning and evening - I have in mind different circumstances of time. One thing will be noticed in the morning while a completely different one will be apprehended by the evening fires. Understand this literally. Evening thought is distinguishable from the thought of the morning. One should compare the two. Fiery World - Book 2 (1934) - 368:
368. When I Say - Beware! - it means you must intensify all vigilance of the spirit. It is unwise to strive in only one direction; by this one only limits oneself. The battle requires vigilance in everything. Ancient warriors used to say to the enemy - "If you kill me, so much the worse for you. In Heaven the battleground is more favorable for me and there I shall retaliate." Thus, in their own way did the ancients express the eternity of life and of Karma. Fiery World - Book 2 (1934) - 442:
442. Someone says that he wishes to attain cosmic consciousness; let him better think about purifying his heart. Let him not so much imagine himself as conqueror of the Cosmos, but rather let him wish to cleanse his consciousness from dust. One cannot penetrate beyond the limits of the law without wishing to become transformed in the approach. Verily, the baker of bread, in both the spiritual and material sense, must not think only as to how to get his own fill. Fiery World - Book 3 (1935) - 161:
161. Fiery thought knows no limits. As a forerunner of infinite creativeness, thought is impelled into space. It is necessary to accustom the consciousness to this endless manifestation. Measuring all concepts against Infinity, one may arrive at the step of Cosmic constructiveness. Only co-measurement can reveal that great step, which is powerful through Fiery Infinity. Fire is manifested as impulse in the heart, as movement of thought, as the great Unifier of Worlds. One must understand creativeness as the unification of various energies manifested by the Fire of space and the spirit of man. Science of the future will reveal the laws of these unions, for it is needed to establish the most subtle cosmic cooperation, so as to accomplish that about which the Fiery Servitors are thinking. All fiery formulas live, awaiting their incarnation. Therefore, science can strive to seek out the spatial energies. Fiery World - Book 3 (1935) - 307:
307. The condition of the spirit during the crossing into the Subtle World is subject to the state of the consciousness. Withdrawing from life with the most subtle striving, the spirit is unable to harmonize its vibrations, and thus for a time remains within earthly limits. Yet not only does the sojourn in the earthly state place a burden on the spirit, but, indeed, the conflict between physical emanations and flashes of the higher magnet makes the dwelling of the spirit in the lower strata very burdensome. The feeling of hopelessness which man so sharply senses gives rise to many torturing experiences. Indeed, hopelessness becomes the lot of him who lacks refined aspirations. While on the earthly plane man can atone for his Karma, but in the Subtle World man is dependent upon his aspiration. Space is filled with ones who have not expiated their Karma on the earthly plane. Thus, the exalted spirit knows not these fiery torments. Refinement of the spirit is the key to the Gates of the Fiery World. Fiery World - Book 3 (1935) - 311:
311. Each great reconstruction summons from space great energies. Nets of constructiveness are cast far beyond the limits of the earthly spheres. But together with all the pressure of the Forces of Light, there are intensified also the forces of darkness. As one substance manifests a reaction against contact, another, likewise, reacts to each dislocation. During cosmic transformation space reacts to each vibration. Indeed, events are being compressed, as is a substance through chemical reaction. Spatial fire begins to assemble new forces, but subterranean fire seeks to break through. So, too, the forces of the spirit are expanding, manifesting their strivings subject to their accumulations. A great transmutation draws near and the Fiery World awaits an affirmation. Fiery World - Book 3 (1935) - 342:
342. The Cosmic Will directs consciousness to understanding of the necessity of equilibrium; indeed, of that equilibrium on the spiritual and the earthly plane without which the different spheres cannot be unified. The spiritual plane appears as something so strange to the majority of humanity! Above the limits of the very lowest spheres mankind does not penetrate, and the lowest psychism is the result. That toward which man is striving becomes his manifest tyrant and his scourge. The subordination of humanity it, indeed, affirmed by these concupiscences. The Cosmic Will summons to regeneration of the consciousness. On the path to the Fiery World let us strive for the realization of equilibrium. Fiery World - Book 3 (1935) - 366:
366. Just as the consciousness can be a pledge of fruition, so can it be manifested as dissolution. Limited thought can prove to be a conduit for all dark manifestations. Therefore, thought can be developed into a great vital beginning or it can destroy each origin. Limited thinking shatters all possibilities, because the process of constructiveness is based upon the growth of consciousness. How can one aspire to the Highest Ideal without broadening the consciousness! Surely the Higher Image can be realized by the fiery and fearless consciousness, because there are no limits to a fiery consciousness. Thus, on the path to the Fiery World one must strain all one's forces for broadening of consciousness. Fiery World - Book 3 (1935) - 369:
369. Indeed, the abyss of incomprehension is the path by which humanity is now proceeding, Verily, contemporary thinking is the proscriber of psychic investigations. Yet, so much farther and deeper is it possible to go by knowing the division and the connection between the three bodies. Because, if the physical body is already formed, the astral body has been almost formed, and the most subtle, mental, body has been formed only by the chosen ones. But those who have been initiated into higher fiery energies, and who know the fiery transmutation of the centers, can affirm fiery manifestations. All other manifestations must be divided into two categories. The first, when the spirit cannot pass over the abyss because the mental body has not yet been sufficiently formed, so that the spirit cannot appear beyond the limits of the lower strata; the other category, when one center is manifested partially. It must also be remembered that the Fiery World is inaccessible to a spirit so long as the higher centers have not begun to be transmuted. But above all stands the spirit which kindles its own spiritual Fires, for its mental body creates correspondingly. On the path to the Fiery World one must sensitively discriminate in psychic manifestations. Fiery World - Book 3 (1935) - 370:
370. Advancing the consciousness is as difficult as moving a mountain. The most immovable consciousnesses are, indeed, the old and ossified ones. This refers to all those who proceed looking backward and not into the future. I affirm that the ossified consciousness require powerful measures, just as do those who do not develop beyond the limits of childhood, for co-measurement is needed in appraisal of events. Ossification and backwardness can destroy the most immense possibilities. Therefore it is most important during construction to remember that the grave time requires fiery measures. On the path to the Fiery World let us manifest understanding of the power in the uplifting of the Fiery Sword. Fiery World - Book 3 (1935) - 567:
567. It is of no help for people not to think about the future. Each day it is possible to meditate beautifully about a better life beyond the limits of Earth. The more beautiful the imagination, the better are the possibilities engendered there where thought rules. AUM (1936) - 109:
109. Licentiousness and coarseness have now reached incredible limits. Savagery has finally broken into the cities and disrupted all the implantations of the spirit. The consciousness of the majority has returned to the darkest age. The clatter of the machine drowns the wail of the spirit. Therefore, each call to the Higher World is a call for salvation. AUM (1936) - 116:
116. Great Service has all humanity in view. Neither nationality nor any other divisions should place limits on Service for the Good. It is not easy to avoid the various stratifications created through millennia. Only the realization of the Higher World can help to conquer all the survivals of superstition and atavism. Moreover one should not be arbitrary in feelings regarding karmic prejudices. Justice, even under unfavorable conditions, nevertheless indicates a just discernment. The individual as a responsible unit will be the object of judgment. It is difficult to evaluate an individual over and above all conventionalities, but devotion to Service will open one's eyes and enable one to perceive very clearly the seed of the spirit. AUM (1936) - 158:
158. When I speak about relations with the Subtle World, I do not advise artificial measures for such relations. These relations exist naturally throughout life. One should merely learn to observe them soberly; without any narcotics it is possible to observe around oneself many signs that clearly come from beyond the limits of narrow earthly existence. AUM (1936) - 285:
285. Where can there be thought of Infinity, if man limits himself to an earthly existence? No one helps the child to look joyfully into the future; that is why labor has been conceived as a curse. True, the life span of people has been extended, but what significance has such extension if men persist in ignoring the grandeur of Infinity! AUM (1936) - 301:
301. Nor can any of the other domains of human labor disown the Higher Principle. If the tiller of the soil is only a daily slave, his labor will never expand. Each form of work has a creative domain. Earthly thought binds one within earthly limits, but evolution contains the Higher Principle. AUM (1936) - 316:
316. Correct is the thought to note down the different regulations and institutions useful to humanity. Evolution requires new forms in everything. Useful deductions should be discovered in already crystallized circumstances. The limits of knowledge are expanding. New interrelations are being created between the branches of science. Much which once appeared separate is now proved to issue from a single root. A need for new cooperative combinations is evident. It is imperative to study former subdivisions, replacing them with more goal-fitted ones. Such a need exists in all the domains of life - from philosophy and creed to the most practical sciences. AUM (1936) - 492:
It is a mistake to think that certain initiations elevate one to the step of absolute Teachership; only continuous discipline of cognition can be the living source of perfectment. Let us not look for limits in Infinity. Let us not understand cognition as something finite; in this limitation we lose the joy of Be-ness. AUM (1936) - 573:
573. It is shocking to see the relativeness of people's judgments. Take as an example the definitions of the state of one who has passed into the Subtle World. Of the same person it will be said: he perished, he is annihilated, he suffers, he sleeps, he is resting, he is learning, he ascends, he rejoices - thus each one judges the Subtle World according to his own understanding. But inasmuch as no one has told people about the Subtle World, they have begun to form opinions in accordance with their own imagination; however the imagination is often uncultivated. In this way, the closest sphere still remain within the limits of a phantom world. AUM (1936) - 580:
580. Constant readiness is a quality which needs to be developed. Readiness is not a nervous transport, it is not transitory tension. Readiness is harmony of the centers, always open to perception and reaction. The man who is filled with harmony is always receiving and always giving. His being is always strengthened by an uninterrupted current. There is no giving without receiving. To break such a current is the death of advancement. The all-knowing one will also be all-giving. Let us understand this truth broadly, not setting limits by earthly conditions. AUM (1936) - 596:
Should one not listen attentively to everything which can unite the worlds? It is necessary to discover in the midst of life all the tiny flashes that can lead beyond the limits of the carnate world. Foggy hypotheses are not needed when scientific experiments can be formulated, nor confused doubts where a keen eyesight can look directly upon the immutable laws. Brotherhood (1937) - 1:
Likewise, people's recollections of the Subtle World have become clouded. Only there is it possible to encounter the expanded realization of Brotherhood. The body impedes the way to many broad ideas. Only by going beyond the limits of the bodily understanding is it possible to recognize brotherly cooperation. Let us gather the signs of such an expanded state of consciousness. Brotherhood (1937) - 10:
Science cannot go beyond the limits of the mechanistic circle so long as this wall remains unsurmounted by the understanding of the Subtle World. Brotherhood (1937) - 41:
41. What is the natural path? The most unrestricted way of learning, with tolerance and patience, without any sectarianism. Unrestricted cognition is not easily adopted. Everything connected with human labors is limited. Every occupation cuts short, as it were, many ways of communion. Even excellent minds have been driven into a narrow channel. The disease of self-limitation bears no resemblance to self-sacrifice. Man limits himself for his own comfort. Indeed, bold actions for the sake of unrestricted knowledge will be the exception. Malice and hatred carry out their actions in straitness of mind. For unconfined action it is necessary for one to be filled with magnanimity and to discover causes and effects with a benevolent eye. Austerity of labor has nothing in common with a censorious attitude. Only limited people condemn. Not out of condemnation is perfectment born. Brotherhood (1937) - 141:
141. It may be asked, "Will the number of physicians decrease because of the increase of patent medicines?" This would be a calamity. Physicians are widely needed, if by the word physician one means a highly educated friend of humanity. Verily, the conventionally prepared remedies may bring on illnesses which will have to be treated individually in each case by the physician. There will be required a very subtle combination of suggestion together with the medicaments. We are not speaking about surgery, for this field calls for no discussion if it is kept within its proper limits. A surgeon who performs a needless operation is frequently likened to a murderer. Therefore, in this field also the true straight-knowledge is required. Brotherhood (1937) - 166:
166. Once again let us affirm the distinction between cooperation and Brotherhood. I note a puzzlement about this, as if the two concepts were identical. But they are different steps. Cooperation is definitely expressed in outward action, but Brotherhood is conceived in the depths of the consciousness. Co-workers may differ in the degree of consciousness attained, whereas brothers will sense each other precisely according to consciousness. Brothers may not be working together outwardly, but their thinking will be strongly knit together. They will be united freely; their unity will not be a burdensome yoke or a bondage. But precisely these brothers will understand unity as a powerful motive force for the good of the world. It is impossible to place limits upon such unity, for its basis will be love. Thus, cooperation will be a preparation for the realization of Brotherhood. Brotherhood (1937) - 215:
215. Knowledge proceeds along the lines of both generalization and subdivision. Some scholars begin with the first steps of cognition to apply themselves to the former, while others cannot go beyond the limits of the latter. Sooner or later these too must turn to the method of generalization. One must learn to like this kind of thinking. In it is contained creativeness. Subdivision will be a preparatory path to the same goal. It is useful to be able to understand the distinction between the two paths. Indeed, there are at present many diligent scholars who are quite content with the second. But it is of little assistance when with each new cognition there is arising a synthesis of many branches of science. There is required great mobility of mind in order to be able to find comparison and confirmation from a most unforeseen domain of science. The ability to combine imperative evidences already demonstrates a lofty degree of consciousness. Much has been lost on account of needless subdivisions. There has even been noticed a sort of hostility between the separate branches of science. But are not the humanitarian and applied science branches of the same tree of Truth? Brotherhood (1937) - 266:
266. The Teaching of Life must first of all affirm the concept of life beyond the limits of the earthly envelope. Otherwise, why the concept of Brotherhood if that which is most precious must be developed for only a few decades? Not for tomorrow must consciousness be amassed, but for eternal paths into Infinity. It is useful to repeat this truth in the light of day and at night. Brotherhood (1937) - 283:
283. Whoever in speaking attributes the Teaching of Life to himself falls into falsehood. The Sources of the Teaching are beyond human limits. The Truth has been written down in Infinity, but each day it reveals a new hieroglyph of its eternalness. Mad is he who while on earth arrogates to himself the Teaching of Life. The loftiest sage considers himself a messenger. Not the new is proclaimed, but what is needed for the hour. The steward summons to the meal; this is not new, but for the hungry it is extremely important. So much the worse if someone obstructs the call to a meal. He who hinders forges shackles for himself. Brotherhood (1937) - 327:
327. The Himalayan lights have been observed by many scholars, none the less, for the ignorant they remain doubtful. The non-searing flame of the Himalayas, though people have observed and touched it, likewise remains as before within the limits of the fantastic. Each manifestation of light has energy in its basis, but such a force is denied. Even luminous stars and flashes seen by many are referred to ocular abnormalities. Actually, this poor interpretation is contradicted by the fact that such manifestations are simultaneously seen by several people. However, people do not usually inform each other about their sensations and visions. As a result much remains unnoticed. Therefore, the lightnings of thought also will be mere phantoms for the majority. Yet many animals are called electrical because they preserve within themselves a considerable store of energy; and similarly, certain people can be called electrical. Is it too difficult to imagine that their thought-energy can be visible as a brilliant flash, especially when a crossing of currents may be taking place? One should know how to keep one's eyes open. One must take the trouble to observe, otherwise many remarkable manifestations will pass unnoticed. The Himalayan lights furnish a suitable example. Brotherhood (1937) - 334:
334. It is possible to carry out many observations of radiations. It can be proven that over and above the radiations that are accessible even to photography, there exist still more subtle light waves that can be detected by a more refined apparatus. The effect of the waves spreads over great distances. Moreover, the possibility is explained of tearing away portions of the basic aura within the limits of subtle waves. Though it is rare, yet forceful people can see portions of their own auras. Such manifestations are rare because usually a man does not see his own radiation. It may be pointed out that such sendings of radiation are linked with thought-sendings. Thought, in passing through the aura, carries with it a portion thereof. Particles of the aura can be left on the interconnecting thread. Whoever sends many thoughts tears away a great number of particles from his aura. Therefore such mental labor is truly an achievement. Self-abnegation is also contained in that the pierced portions of the aura are easily subjected to the influence of opposed currents. But the restoration of the tissue requires both time and the expenditure of energy. Brotherhood (1937) - 341:
341. Thought is the law of the world. This law must be understood in all its fullness. Thought is not only verbal expression, the domain of thought is also the domain of mental energy. Precisely this circumstance is lost sight of, and only a small range is allotted for the diffusion of thought. Such limitation prevents from representing thought as beyond the limits of the planet, in other words, it deprives thought of its noble meaning. Thought, just as does thought-energy, actually assumes due significance when it is understood as existing beyond the limits of Earth. It is impossible to limit thought to the earthly sphere, otherwise radio waves could compete with this greatest of energies. Constricting the greatest energy also aids the belittlement of human thinking. Verily, the more man constrains his possibilities, the more does he cut himself off from great cooperation. Brotherhood (1937) - 540:
540. Can faith and trust replace the force of muscles and nerves? Indeed, life itself confirms this truth, but what faith and what trust! Man should not affirm that his faith has limits. Love has no limits, and likewise faith. No one will dare to say that faith can be manifested no further. Many will be indignant at the statement that their faith is insufficient, but at some time they will comprehend how much they could have increased their energy. Brotherhood (1937) - 599:
599. As bees collect honey so you, too, should collect knowledge. It will be asked, What is new in this advice? Its newness is in that one should collect knowledge from everywhere. Until now knowledge had fixed limits, and entire domains of it were kept under prohibition, suspicion, and in neglect. People have not had the courage to overcome prejudices. They have forgotten that a scholar, first of all, must be open to all that exists. There are no forbidden domains for a scholar. He does not belittle any manifestation of nature, for he understands that the cause and effect of each manifestation have a profound significance. Supermundane - The Inner Life - Book 1 (1938) :
Even if man accepts the truth that fundamentally there is only one energy, this alone will not be enough for progress - one must also learn to picture to oneself its innumerable qualities. Man's customary narrowness of thought limits his perception of the properties of this energy, and thus limits his understanding. Lofty thinking helps one avoid harmful limitation, but it is not easy to establish an appropriate level of beautiful and lofty thought amidst life's misfortunes, and very few are prepared to understand that it is life's difficulties themselves that can assist lofty thinking. Goal-fitness will help one's thinking when the properties of the fundamental energy appear to be contradictory. A blind man may be unable to perceive an event visible to others, but everyone can realize the Supermundane by learning to understand the many properties of the fundamental energy. Supermundane - The Inner Life - Book 1 (1938) - 11:
11. Urusvati would like to provide more knowledge to people, but straight-knowledge indicates to her the limits of what is possible. The discovery of these limits is a stumbling block for many, and great misfortune results from overlooking them. It is impossible to indicate in earthly terms the hidden, co-measured boundary, but a broadened consciousness can suggest where the possibility of harm begins. You yourself know how often people demand an answer that they then cannot accept. They say, "Tell us quickly, and we will decide what to accept and what to reject." They like to play jackstraws, pulling out only that which is most attractive to them. They do not care if it all falls to pieces, although even children know that the whole should not be disrupted. Grown-ups throw bombs and are astonished when they are maimed by them. They love to repeat Our analogy of a boomerang but do not see the consequences of their own blows. Supermundane - The Inner Life - Book 1 (1938) - 12:
12. Urusvati can tell about the particular sensations that are experienced in the subtle body during flights to the far-off worlds. It is difficult to describe in earthly words these subtle sensations beyond the limits of the earthly sphere. One must experience such flights in order for the consciousness to accommodate these supermundane sensations. Among the Brothers such distant flights are taken with regularity. People also strive to the higher spheres, but unfortunately do not yet fully accept the mobility of the subtle body. Many experiments succeed, but only with great difficulty. Supermundane - The Inner Life - Book 1 (1938) - 102:
102. Urusvati senses the correlation of the worlds, whose limits are not usually perceived. The worlds exist in many forms, and interpenetrate each other. Only straight-knowledge can recognize the borderlines of such subdivisions, and it is even more difficult to realize their evolution. If all of life is in motion, then the condition of the worlds also depends on motion. Supermundane - The Inner Life - Book 1 (1938) - 229:
People sound like children when discussing karma, and expect someone else to take responsibility for their behavior. They blindly accumulate karma, then later are full of complaints and indignation, and only intensify the current of effects. Among Our labors an important place is given to the observation of people's karma while accompanying them on their path. We cannot change the Law, but within the limits of possibility We are ready to hint at a better path. Supermundane - The Inner Life - Book 2 (1938) - 305:
Our life is a voluntary mastership and is not concerned with limits. Even on Earth it is possible to almost forget time, and service becomes joy. I affirm that one can prepare oneself for such service under all circumstances. One need not be a sage to accept life as something important and responsible. There are examples of even simple farmers who were ready to devote themselves to the idea of service. It was the loss of this concept of service that turned earthly life into slavery and insanity. But the time is approaching when people will be looking, even unwittingly, for the purpose of life. They will first refer to evolution in scientific terms, but the next step will be the acceptance of service as the right approach to life. Supermundane - The Inner Life - Book 2 (1938) - 323:
323. Urusvati knows that a person can be helped only within the limits of his consciousness. One can give a monkey a precious diamond, but he will just play with it and then discard it. Perhaps a passer-by will then find the diamond and exchange it for a knife, which he will use to kill his brother. In the same way, one can accept advice only according to the limits of one's consciousness. Only intelligent aspiration will lead to the goal. People refuse to learn this truth, and think that they can make use of all precious things, but in practice We see that the most beneficial advice is unrecognized. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is a fact that there exists a definite continuity between eras. Thus, the ancient cultures of Egypt and the Mayas were linked with Atlantis, which in turn was linked with Lemuria. The true impressions of this must be brought from the Subtle World and remembered, just as the lives in the far-off worlds should be remembered. While some memories persist in the form of fairy tales, they do not convince people. Such obliviousness to the past and the future limits man's consciousness and makes him a slave to the present. Supermundane - The Inner Life - Book 2 (1938) - 400:
We are always saddened when We see that even science, which should serve to broaden the consciousness, limits it instead. Supermundane - The Inner Life - Book 2 (1938) - 409:
A broadened consciousness can provide the signs that will enable people to sense what is possible and what is not. By listening to the voice of one's consciousness, one can discern these limits, but it is not easy to find the key to the portals of consciousness. People obscure their consciousness with their passions; instead of a wise warning, they hear the voice of their own selfishness, and cannot see where active help lies and where their own delusions are. It is still more difficult for people to find their way in this labyrinth when they do not understand which of their passions predominates. Supermundane - The Inner Life - Book 2 (1938) - 411:
If people cannot discern the constant motion of the Substance of Being, they can still perform good work within the limits of their abilities. The ancients used to say, "Let us work while we wait." Skills are the best discipline for patience and are within reach for all humanity. Supermundane - The Inner Life - Book 2 (1938) - 422:
We are sorry to see how indiscriminately people handle the most powerful substances. Psychologists must broaden their knowledge, for it is they who can give the needed advice to humanity. They must teach people to think more subtly, so that they are able to discern the limits that must not be crossed. Supermundane - The Inner Life - Book 2 (1938) - 427:
People talk about ceremonial rays. It would be better if they thought about rays of urgent assistance. In the midst of conflagration, a special collaboration is needed. We have already spoken of the time that is worse than war, and now such a time can be seen. Observers may think that its limits have been reached, but there is limitlessness in everything.
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