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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.20:
2.4.20. It is time to do away with the imperfection of matter. For this the people must become conscious of the spirit; otherwise the general condition tends to reduce the individual possibilities to its own level, as the waves of the ocean preserve a common rhythm. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13:
It must be known that the earthly matter is very dense. On the planets of lower level than Earth the matter is very coarse; upon those higher than Earth, matter harmonized with the spirit. Hence, the Earth appears as a turning point. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.12:
3.6.12. Again people will approach with the question as to how to deal with obstacles. Some are handicapped by family, some by distasteful occupation, some by poverty, some by attacks of enemies. But a good horseman likes to practice upon untrained horses, and prefers the obstacle of rough ground and ditches to a level roadway. Every impediment must be made the birth of a possibility. Disconcertion before an obstacle always emanates from fear. No matter how the cowardice be garbed, We must reveal the page about fear. Friends, until impediments appear to us as the birth of possibilities, we will not understand the Teaching. New Era Community (1926) - 99:
99. A seal is the guardian of a secret. Secrecy has existed in all times. Where the knowledge is small, secrecy must be used. It is fearful to reflect that a certain quality of the consciousness is in no wise different now from the level of the stone age. Alien thinking, not human, does not wish to move forward; indeed, does not wish it. New Era Community (1926) - 134:
134. Acceptance of the commissions of the community is shown by certain signs. Let us look at sincerity and pity. Sincerity is nothing but the shortest attainment. Vainly do sentimental people load sincerity with romantic tatters. Sincerity is a concept real and invincibly acute. That sincerity is similar to a properly directed spear thrust and is not a diffused goodness can be shown by example. Each doubt lessens the power of the blow. Therefore, for Us sincerity is the shortest attainment. Quite another matter is pity. Pity is a puddle in which the faithful foot may slip. The one who pities descends to the level of the pitied. His force is dissolved in twilights of that which he pities - a most whining result. New Era Community (1926) - 135:
135. Nothing is finite, nothing is immovable; therefore let us be consciously concerned with that which may be foreseen. When I succeed in foreseeing needed actions, I do not consider this as final. On the one hand, you and a great number of karmic circumstances can disturb the level of that which has been foreseen; and on the other, We and a new karma can improve the correlation of the components. New Era Community (1926) - 235:
235. Let us take up several childish concepts. What is new? Nothing. But there is only new realization of manifestations of the properties of matter, new for the contemporary level of mind. One must understand that the true affirmations are not in self-contained isolation but in true continuity. Manifestation can be strengthened only in a fearless affirmation of an order of succession. This consideration appears simple enough for children, and in it is contained the power of solidarity. Yet organized solidarity is still not realized. Often people try to limit a manifestation, bringing obvious harm. Any dismemberment is as an axe upon a living organism. New Era Community (1926) - 249:
Tell friends how difficult are the times, and that what is allowed to slip by does not return. Tell them that the Teaching of the Community must proceed in accord with the manifestations of energy. The usual mistake is to try to separate social from scientific constructions. It is difficult to picture the scientist apart from the social structure. During acceleration of evolution is it conceivable to remain in seclusion? Is it possible to sleep through the lightning manifestations? Fearlessly and without self-pity must one take up the burden of vigilance. There is no weariness when devastation is at the gates; when the power of psychic energy can gush forth in an irresistible current. Compare your situation with that in Holland, where the level of the sea is often higher than the land. What vigilance of watch must there be in guarding the canals and dikes! Agni Yoga (1929) - 122:
You understand both the work of reality and the work of Maya. Spatial thought is reality, while what people generally pay attention to is Maya. Bear in mind that each of Us could grieve over the low level of those on Earth; but this would have no effect on the evolutionary plan because it is thought that creates. Images of Truth provide to each body, whether it be evolving or disintegrating, new possibilities for flight to higher spheres. Each Teacher of life bases His power only upon images of Truth, and creates the future by His thought, not by the consciousness of the crowd. Agni Yoga (1929) - 184:
You have an example of the difference between two currents, and you know that the single current has less effect upon one's health. For future research it is important to know with which of the currents you are dealing. Many scientists will not be able to find appropriate methods to study this. Why is it that one person under observation is less in need of special treatment, while the spirit of another can flutter, like a captured rare bird, so that ordinary remedies are thrown off without effect? On this level of Yoga one is brought in touch with energies that are applied with great difficulty to contemporary life. Sometimes, after contact with an unusual type of energy, one must cease contact for a considerable time; but the overly zealous spirit does not permit this rest to his centers, and then We admonish, "Caution!" Agni Yoga (1929) - 273:
It can be noticed in the astral world that those with a half-developed consciousness do not strive upward. An ordinary level of consciousness is sufficient to spare them from suffering, but not enough to inspire acceptance of their duty for self-sacrificing work. The same can be observed in the growth of the spirit. The first calls are pleasant and benevolent, and, like a child, the cared-for beginner has no responsibilities. But consciousness grows and the spirit becomes worthy of special tasks. These tasks contradict the outworn ways of mundane thinking, and therefore involve new difficulties and dangers. Agni Yoga (1929) - 273:
On this new level, Our instructions become less frequent and more brief, and one's work depends more on one's ability for independent action. Friends will be few, obstacles will pile up like seemingly unscalable mountains, and achievements will seem insignificant. The influences of the subtlest energies will not be so evident. The intermittent, so-called sacred, pains will torture one. The divisibility and transmissions of the spirit will still be beyond explanation. But above all this will arise the striving to fulfil the desire for the General Good. Spiritual cooperation will grow, unlimited by space. Emulation of the far-off worlds will change one's perception of one's surroundings, and spatial work will cease to be an empty idea. One's assigned tasks will become a joy, as if they were one's own chosen labor. It cannot be otherwise. Of course, this joy is not expressed in goat-like frolics. A true understanding of one's surroundings may provoke a stern face, but one's life is nevertheless transformed, and one can observe the coils of the Earthly Dragon from a higher vantage point. Fearlessness, already sent in the first call, brings one closer to the new waves of light. Agni Yoga (1929) - 292:
292. External phenomena seen today are on the lowest level. You know that levitation is possible; but if all humanity were to rise for no reason into the air, what madness would follow! You know that the weight of objects can be decreased or increased, but in humanity's present state this ability is still premature. The striving toward realization of the spirit must first be made firm. The clue to many such manifestations will then be found in the power of the will. Agni Yoga (1929) - 302:
302. One should observe certain precautions in Agni Yoga. Beyond a certain level one may notice pains in one's back. One should then take care not to bend down, because the pillar of energy is rising like quicksilver in a thermometer. Therefore an upright position of the spine is advised. Similarly undesirable is work that requires a tension to one side, such as tree cutting. The flame is vertical in its structure, and thus does each fire act. The taking of slight precautions will not separate people from life. One can quite unnoticeably introduce into life ways of action that are not harmful. Agni Yoga (1929) - 319:
Let us recall the known saints of various lands. By what marks are they distinguished? By showing humility or obedience to their rulers, by taking vows of silence, or by obeisance? If so, they would be unworthy of the name. When We regard saints, We see among them warriors, highwaymen, condemners of kings, builders, and leaders of people. By the fire of the spirit is their level of ascent recognized. Laws inscribed by people cannot extinguish this fire. Therefore, let us be careful about judging the approaching ones. Like fragments of heavenly bodies, diamond-bearing, those approaching from afar may carry within themselves signs incomprehensible to others. Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 439:
439. It will not be difficult in the near future to achieve projection of the astral body as a common ability. It will not be difficult to learn to control random projections of the astral body, which occur more often than one would think. The Teaching assumes full use of all one's available abilities. Why, then, do people ignore the possibility of utilizing the subtle body in life? The teaching about the subtle body is very ancient. The activity of the subtle body is not thought about in the physical life, but its projection nevertheless does take place. This means that all progress will depend upon the level of understanding and experience. Of course, as in psychic experiments, one should not be hasty where two states of being are involved. For many thousands of years people have separated these two states; therefore, their harmonization should be worked out goal-fittingly. In life itself one should develop a feeling of connection with these two different states. Man himself should realize that he can annex the subtle body to his daily physical life. Gradually, then, he will observe the manifestation of the astral body. When the physical body is kept immobile, it should not be touched or disturbed, and should be left in silence. When the sight is directed inward one should not bring light near or change the temperature. These conditions are not at all difficult and can be established by common agreement. For a long time the subtle body will be independent of the intellect, but then it will enter into harmony with the higher consciousness. This is not just an experiment; it is a re-attraction of those forces that have been driven away by the intellect. But the intellect, too, must take the next step of ascent. One can thus quite simply direct oneself toward higher levels of existence. Agni Yoga (1929) - 447:
447. The level of one's psychic energy can be determined according to its quality, not its power. Generally, the lowest quality of energy is possessed by mediums; it is susceptible to all surrounding conditions, even atmospheric ones. The Teachers are greatly concerned about this. Agni Yoga (1929) - 447:
The next level produces partial, spontaneous manifestations of psychic energy, but without synthesis with spirit. One can see or hear psychically, without having merged with the Teaching. Agni Yoga (1929) - 450:
Man must transform his consciousness, including himself in the unbreakable chain of consciousnesses. The path of expanding the consciousness provides a higher level of understanding of each step of life. This creates the unusualness of which We already have spoken. This unusualness is truth! Agni Yoga (1929) - 471:
Of course, one cannot force oneself to direct one's thought upward. This direction of thought becomes natural, but only after long experience. Alternately, the psychic energy uplifts us, and the next level of consciousness created by it in turn refines the quality of energy. Agni Yoga (1929) - 548:
One can review a complete chain of events and evaluate their sequence. In this also do we differ from animals, who cannot connect the separate moments. The teaching about comparing events provides a new way of acquiring psychic energy. If people would learn to understand the events of their lives according to their consciousness at the time, they would be able to progress from the level at which they have been stalled. Agni Yoga (1929) - 666:
666. Hierarchy is affirmed in the Universe by cosmic law. The Cosmic Magnet has placed the Highest Might above everything; thus this law is based on cosmic affirmation. How, then, can one fail to join the Highest Might, which guides the planet? Only Reason can direct the Cosmic Magnet. Therefore, Cosmic Reason, which permeates everything, brings tension to everything. The energies that differ in potentiality take their proper place in Cosmos, affirming their role according to the level of their developing power. Thus, the degree of potentiality of the energy determines its position on a higher or lower step. Similarly is the evolutionary step of the human spirit determined; the Cosmic Magnet intensifies the quality of the spirit, leading it into the Infinite. Infinity - Book 1 (1930) - 69:
69. The basis of being will be inscribed into the Book of Life, and when the consciousness will reach the level of realization of eternal unity, then will it be possible to tell humanity, "Construct your life upon the principle of unity." How many spirits will be able to express themselves in the higher way? Infinity - Book 1 (1930) - 71:
One may affirm that the level of human consciousness is proportionate to the planetary manifestation, but one cannot insist on comparing the "level of Cosmos" to that of the planet. How can one admit such a ration when Cosmos is boundless and gushes like a fiery stream, dispersing its sparks to generate life in all Space! One is the stream and numberless the sparks. One is the Cosmos and infinite the forms. Infinity - Book 1 (1930) - 113:
113. The human spirit is raised by Us to the level of the highest understanding of the manifestations of Cosmos. When We call toward Infinity, it is in accord with the highest principle. Did the first man think about such attainment? The Cosmic Magnet of evolution is predestined as an eternal attraction, indicating the way toward perfection. The abolishment of the understanding of a boundless manifestation is unjustified. Each new day offers new possibilities for approaching the limitless growth. The absence of finiteness assures a direct consequence designating the beginning of each completion. The succession of gates which lead to new spheres We shall call Infinity. Creativeness of spirit increases with each new current of evolution. Verily the human spirit is unaware of its treasury, the expression of which spirals upward during an affirmed striving. Find application for each of the fires of Space. Infinity - Book 1 (1930) - 127:
127. When the resistance to the Cosmic Magnet is for the purpose of gathering new combinations for a temporary manifestation, this result does not follow. The Cosmic Magnet links these correlations, which are carried into the creative wheel of Space. The power of the Cosmic Magnet, being centrifugal, repels those particles which do not suit the paramount purpose of welding into one integral whole the properties belonging to one element. The resistance of the spirit to the Origins of the Universe has violently plunged the vessel of knowledge into the slough of ignorance. All the Lords came to disperse the spiritual resistance, and having illumined the spirit, They further strove to raise knowledge to a higher level. Thus, the Cosmic Magnet gathers the Highest Reason, which is of infinite creativeness! Infinity - Book 1 (1930) - 311:
311. Truly, an inception which is set down as a foundation for the advancement of the General Good must endure. Indeed, the inception which has at base the principle of the regeneration of spirit and the upliftment of the level of consciousness must be advanced by those who strive to evolution. Those inceptions which are propelled toward the principle of beauty must live. Those inceptions which are implanted and affirmed by Us must flourish. Never was there so true and wondrous a fairy tale as that of the constructed step! Therefore, let us say, "We carry a precious Stone for the construction of the Great Future!" Infinity - Book 1 (1930) - 356:
356. The creative principle directs the currents of Fire and propels the energies. Therefore, all cosmic manifestations are reflected upon the centers of the Agni Yogi. Each fiery manifestation resounds upon the centers, evoking varied sensations. Often anguish and depression are due to the fiery tensions. The reason for these sensations is a discordance of the currents. These unharmonized currents beat upon the centers, which resound in a dissonance. When the unharmonized currents are borne in space, a great deal of creative power is used by the energies for the establishment of equilibrium. The manifestation of unharmonized currents calls forth in an Agni Yogi a reaction, as it were, on a level with the opposing energies. Hierarchy (1931) - 408:
408. The kings of spirit - where are they? Often people place themselves on the level of a king of spirit, forgetting that the most essential quality of a king of spirit is his following of a Hierarch. Can one ascend to the level of a king of spirit by neglecting the Hierarch? Can one expect esteem for oneself through disparaging the Hierarch? Do not those who oppose the Hierarch carry ineradicable stains on themselves? Thus, let humanity remember and ponder upon how to become true kings of spirit! Thus, one may warn those who wish to become kings of spirit. Not by self-glorification do we reach the kingly step of spirit. Not by striving to an evident self-doom can one reach the affirmation of the step of a king of the spirit. Heart (1932) - 69:
69. The complaints against insufficient guidance are customary. People are accustomed to cover their idiosyncrasies with complaints. But, precisely, humanity is not bereft of Guidance; it should pay attention to all that is given! Many impulses that arise through spiritual influence are lost not only without benefit but even become injurious by remaining misconstrued in the storehouses of consciousness. It can be stated that a minimum fraction of suggestion finds fitting application; especially obstructive are the habits that impel the consciousness into conventional paths. They also deplete the abilities of the heart when it is prepared to re-echo to the Highest Guidance. It is exactly the heart which knows the highest from the lowest; but the enfeebled, obscured heart will itself be at the lowest level, where even the lowest will appear to be the highest. Purity of heart is the most essential possession. Wisdom, courage, self-sacrifice cannot be contained in an obscured heart. But Guidance will suggest deeds of heroism, and such counsel must not seem extreme or austere. Heart (1932) - 81:
81. When you meet a man who is truly striving toward the great constructions, you will not begin to talk about the daily gruel or about the trivial happenings of yesterday; you will strive into the future according to the level of your companion's thought. Thus, We, also, in conversation designate the future path upon which, as on a rope leading to the anchor, one can reach out in safety and with increasing desire. Thus We teach the heart to build the rhythm of the future, because without these moves it is difficult to enter into the reality of the future, as difficult as it is for people to realize the harm of much that they do. It is apparent that if rubbish is thrown into a completed chemical mixture, it will change the desired reaction. No forces can bring back the original combination; so, too, evil deeds cannot evaporate; therefore it is easier to forestall evil than to rectify it. Heart (1932) - 539:
539. You already know why the magnet was placed above the crown of the head. But one should not forget the ancient treatment of the heart by a magnet, also the strengthening of the nerves and the knowledge of magnetizing them according to the flow of nerve substance. These old remedies should be closely examined; above all, they correspond to the gradual realization of rays and currents. Of course, not only do the magnetic properties of metals effect powerful reactions but many other properties as well respond to the mineral basis of our organism. The laying of metals themselves upon the body produces a strong reaction. Naturally, the special properties of different skins should be taken into consideration. Fatty skin precipitations can greatly prevent subtle reactions; therefore, in antiquity efforts were made to destroy the fatty precipitations. Actually, the vegetable oils for massaging have nothing in common with the fatty precipitations of the body. On the contrary, the vegetable oil dissolves the fat together with its poisons. Thus it can be observed that in antiquity the hygiene of the body at times was at a higher level than in contemporary days. The ancients distinguished the mineral properties of water for their ablutions, but at present one scarcely pays attention to them. One would probably laugh now if it were recalled that entirely different fragrances were applied to the crown of the head, the region of the heart, and even to the extremities. A refined understanding of the needs of the body safeguarded many generations. For instance, it can be recalled how solicitously the Egyptians treated the condition of pregnancy. Now people rarely study the tastes or the strange demands of pregnant women. But formerly, at the inception of pregnancy the temple physicians defined the necessary mineral and vegetable reactions according to astrological data. Thus the labor itself was eased considerably. But now, instead of wise preliminary measures people apply coarse narcotics, not desiring to understand that the bond has not yet been severed with the child. The heart of the mother is at times very strained, and each narcotic reacts upon the milk - thus, nature is in need of corresponding reactions. Heart (1932) - 586:
586. The pledge of leadership can provide that collective force which a commander gives on the field of battle. An experienced warrior is not confused by the fluctuations of success. Pulsation is inherent in each growth - a level exists only in an absence of motion. Thus, the living heart is not placid. But during cosmic tension one can suggest to the heart not to overstrain itself. The link of the individual heart with the cosmic pulse is very evident. The Universal Heart can be sensed through laboratory methods. Fiery World - Book 1 (1933) - 245:
245. You value sagacity in co-workers, it is exactly so throughout the Chain of Hierarchy. Knowledge alone will not give the fiery alertness of mind accumulated by many experiences. What is possible and what is impossible in all situations of life cannot be written down. Knowledge alone is a deadly peril, but its application is a fiery art. That is why we so esteem ready sagacity, that straight-knowledge which whispers when one should not turn the key in the lock. He who has accumulated such straight-knowledge will not be a traitor, either consciously or indirectly. To give away the key not according to the level of consciousness means to act as a traitor. Not to notice wiliness or falsification means not to be discriminating. Discrimination only on the morrow is not worth much. Such perception will not prevent one from falling over the precipice - but how sensitive must be the accumulation of sagacity! In each school the development of fast thinking must be taught; without it how can one pass through the flame? Fiery World - Book 1 (1933) - 254:
254. To speak according to the level of consciousness of your listener means to be already on a lofty step. Various dogmas are especially harmful in that they propound a rigid formula regardless of the level of consciousness. How many negations, how much anger and confusion arise merely from disparity in the degree of consciousness! And not only the degree but the mood of consciousness is so often the deciding factor. Enough has been said about the harm of irritation, which beclouds the consciousness; but in addition to this principal enemy one must remember about all small distractions of thought. One must become accustomed to carry the fundamental thought of existence unobscured. Thus, when schoolteachers learn how to deal with pupils according to their consciousness, true evolution will begin. It is impossible to divide humanity merely according to age or class. We continually see how certain children are in need of adult speech, and elderly people, sometimes in government positions, can understand only childish expressions. Not for the latter children is the Kingdom of Heaven! The new consciousness does not come from mechanical formulas. Thus, one must learn to speak according to the consciousness of the listener. This is not easy, but it constitutes and excellent exercise in sagacity. Furthermore, this also applies to fiery occupations. Fiery World - Book 1 (1933) - 284:
284. Fiery striving can facilitate all diagnoses, for nothing else can determine subtle demarcations, which even lack verbal definitions. Not without reason has it been said, Let us rise to the fiery level; words are no longer needed there. Fiery World - Book 1 (1933) - 367:
367. One should remember about harmful objects. People are sometimes willing to acknowledge a certain significance in teraphim fashioned for the purpose of influencing people. But, after all, many objects carry upon them accumulations of influences. Not rare are the objects made in an hour of hatred, fatigue, terror, or despair; they will carry these sendings with them into the world. And if they fall into the hands of an owner who is under the same astrochemical conditions, they will act in accordance with the message with which they have been suffused. Sociologists are trying to improve working conditions. This is right, but in addition the spiritual level of the workers should be raised. It does not matter whether they create great things or small, the poisonous saliva can saturate them equally. For natural magnetism there is no need of special black magic. Black fire fills every evil heart, therefore let us be very observant in regard to objects. One may recall that Apollonius of Tyana never touched objects that were unfamiliar to him. First he looked at them carefully, especially when they were ancient. When one of his disciples wanted to put a ring on his finger, the Teacher warned him against touching poison. A deadly poison was discovered concealed in the ring. And Apollonius added, "Such poison is less deadly than the poison of the heart." One should not regard the sayings of the sages as remote symbols. Often they have a literal meaning, which must be remembered and applied. We do not go to a shop to purchase clothing infected with smallpox; yet this infection will be only a one-thousandth part of the contagion present. How often have I stated that the accumulations of thought are far more virulent than poisons! Just as fire deposits a patina upon a vessel, so is the fire of thought irremovable when it saturates the surface of an object. Among purifiers eucalyptus is useful, for it contains much fire. All living fire is also useful. Much infection has been destroyed around bonfires. Fiery World - Book 1 (1933) - 456:
456. Walking on water or sitting upon water, like walking on fire, are remarkable proofs of thought-power. Let us recall, for example, how sitting upon water is achieved. True, the body has to be purified by a strict vegetable diet and a transport of the spirit. But in addition one should know how to swim and to float upon the water, in order the better to protect oneself from the serpent of doubt. Selecting some shallow, quiet waters, the yogi prepares a light wooden support on which he sits, so constructed that the water reaches to his waist. Then he concentrates by means of the rhythm of pranayama and lifts his thought toward the supremely Ineffable. Thus, several days can be spent, alternately resting and again drawing near to the spiritual exaltation. And when the thought frees itself from earthly attraction the human body loses its weight. Thus the yogi rises upon the water and the wooden support floats away. But should the thought remain at the original level the position of the body will remain unchanged, In addition one may notice luminous emanations of the body, which, according to an ancient saying link man to heaven. The only deciding factor in these experiments is the quality of thought. It is impossible for an impious man to sit upon the water, just as immunity from fire cannot be attained without a certain rhythm and exaltation. Who can determine how much time is required for a preliminary discipline of body and spirit sufficient to attain such an apotheosis of thought? It should be said that the degrees of patience, perseverance, and extermination vary infinitely, and, besides, certain influences of cosmic conditions are also very necessary. Nor should one laugh on hearing that the conditions are more favorable around full moon. Fiery World - Book 1 (1933) - 476:
476. The fiery consciousness affords that invincible optimism which leads to Truth. In its essence Truth itself is positive. There is no negation where Fire creates. One must accept the conditions of the world according to the level of the fiery consciousness. The conditions of life often impede the fiery consciousness. It is difficult to be reconciled with the conventionality of the garb of constructiveness. Dealing with many details in the course of life impedes the fiery receptivity. But for him who has even once contacted the Fiery World, all the husks become negligible. Thus, one must be guided along the higher level, not being disturbed by the imperfection of one's surroundings. As for those who are not good, all good measures must be applied. Fiery realization is not selfhood. Fiery World - Book 1 (1933) - 480:
480. To hold back humanity from higher thinking is similar to murder. This is not exaggeration, for coarseness and the lowering of the level of thought lead ultimately to disillusion and annihilation. Thus, when it is stated that a thought of Light is like a pillar of a temple, it may be understood that fiery illumination bestows eternal life. Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 541:
541. Earth still harbors the good robber and the cruel devotee. One would suppose that people, as the highest elements of Earth, would evolve far more rapidly than other elements of the planet. But a strange phenomenon is taking place - rejecting the ethics of spirit, people have encased themselves in a spiritual inertia. It seems that even the climate changes more rapidly than the human consciousness. Many inventions have appeared on this planet more than once. Bygone nations knew much, but the quality of thinking has progressed very little. And still people talk a great deal about a new race and a new humanity. But no Golem is to be the prototype of the new race. The quality of thinking will differ from that of past ages. The art of thinking must be completely and consciously regenerated, but without understanding the three worlds it is impossible to raise thinking to a new level. He who does not yearn for self-perfection will not think on a planetary scale. He who considers discussion of the Fiery World as superstition or paganism cannot revere the Image of the Savior. One need not wonder that people become accustomed to honest thinking so slowly, for throughout their many incarnations they have been bereft of the best images of the heroes of mankind. People have continually seen that it was precisely the heroes who were tortured and killed before their very eyes. By such thinking one does not arrive at the concept of the new man. Fiery World - Book 1 (1933) - 624:
624. Even among contemporary forms numerous animal-like men can be found. Such monstrosities are usually ascribed to a fright or shock experienced by the mother. But, notwithstanding many explanations, the principal cause is usually lost sight of. It may be understood that in the Subtle World certain entities are subject to fits of carnal desire. During these obscurations they sink to the level of the animal kingdom. Moreover, Agni declines to such an extent that the animal principles take possession of the fallen ones. Of course, with time, they can again ascend, but the animal contact is so powerful that it may be transformed at reincarnation into animal form. Sometimes heredity contributes to such animal-like rebirths, for base spirits prefer corresponding forms for themselves. And sometimes it is neither atavism nor heredity, but a deplorable lunge into the animal world, which imprints the seal of madness. Again it is instructive to note how the decrease of Agni permits the manifestation of animal propensities. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 1 (1933) - 653:
653. Indignation is indeed justified when people wish to crown their city with a monstrous tower and build a tavern on top of it. Not accidentally have we already referred to this symbol. Ask anyone with what he would like to adorn himself, and you will discover his level of consciousness. It is not only illiterate persons but often the most sensible who are not averse to adorning themselves with primitive and crude objects. At times one marvels at a flash of sensitiveness in so-called savages, and one may stand aghast at the absurd displays of so-called civilized leaders. Consider where there is more of the fire of the heart, and where it is easier to awaken the consciousness. Fiery World - Book 1 (1933) - 660:
660. Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World.. Truly, the man with open centers does not judge by words; he understands all the inner meaning of speech. If all judges were at such a level of fiery discrimination, many offenses would appear in a different light. But such discrimination needs cultivation. It exists in the seed of the spirit, but one must evoke it from the storehouse of the Unmanifest. Therefore a sharpening of the consciousness must be urged. Let each approaching one manifest himself as an exemplary judge. Let one begin to judge according to the eyes; another by the intonation of voice; a third according to the bodily movements. It is immaterial where one begins, because the inner fire is reflected on all the nerve centers. And it is instructive to observe how words often fail to reflect the inner condition. With patience one can attain great results and disclose signs of fiery understanding. Certainly, this will be only a glimpse of the Fiery World, but each spark of such cognizance is already an achievement. Upon entering the Subtle World one should firmly bear in mind the resolution to go toward Light, to hasten to self-perfection, and for this each advice is extremely important. If here upon Earth we already approach discrimination, then upon crossing into the Subtle World this achievement will be a benefaction. The principal difficulty is that despair and perplexity hinder the assimilation of the new conditions. But if we remember firmly whither and wherefore we go, we will instantly find many helpers. Yet people are especially disconcerted by the absence of secrecy when the Ineffable Light penetrates all that exists. Blessed are those who do not have to be ashamed of their heart's accumulations. Love everything that can uplift the heart. Fiery World - Book 2 (1934) - 105:
105. If on entering a house you noticed a viper on the host's table, what would you do? Would you think the matter over, while the snake attacked your friend, or would you decide at once to crush it? We say - save your friend from evil. Do not becloud your head with perplexity, but act for the good. One cannot put on the same scale a man and a snake. It is impossible to put on the same level the lower consciousness and the temple of consciousness. If we cease to discriminate, where will be our responsibility before the world? He is no hero who spares the snake and loses a friend. Not a hero is he who evades his duty while offering excuses. Not a hero is he who does not distinguish between the great and the small. Not a hero is he who has lost the measuring rod of the heart. The Leader knows the heart measure and the fiery solution. Fiery World - Book 2 (1934) - 162:
162. You find it difficult to translate the phrase - "he became completely imbued with." You are right, in languages far removed from Sanskrit it is not easy to find certain definitions, particularly relating to the Higher World. One may have to express it as - "he became aflame" or even "he took fire," in order not to abase the concept of exaltation. Many misunderstandings are included among the definitives. Expressions which are striving on high suffer especially; only people who so strive themselves can use them, but there are not many of these. Therefore languages begin to rotate around petty concepts; they improve in mechanical expressions, but it is not even considered necessary to find the consonance of Higher Worlds. Turn your attention to newly coined words. Through them is it not possible to estimate the level of consciousness! But one should also honor the Higher Worlds with exquisite expressions, so that the Fiery World could also be glorified in earthly sound. Thus let us reiterate, in order that youth may find time to advance the thinking upward. From the quality of the thinking is born the word. Fiery World - Book 2 (1934) - 194:
194. You will have to repeat to many that Our remedies are good, as a supplement to psychic energy. Some physical remedies cannot produce the desired result, but psychic energy is reinforced by communion with Hierarchy. Thus, the wise physician first of all will take care to know the condition of his psychic energy and to see that it is in concordance with the Higher forces. Paying attention only to physical qualities has no significance for the future. When We speak about the Fiery World, it means that it is time to be moving forward. It is impossible to remain on the level of the transitory period, when all the foundations of Existence have been forgotten. I affirm that each physician must pay attention to himself in order to feel to what an extent he himself is ready to renew his consciousness, otherwise he will not find fitting words for those who come to him. He will be unable to inquire into the actual causes of ailments. He will not maintain a self-affirmed influence. I do not insist that each physician be a hypnotist, but he must understand the spiritual world of the patient in order to be able to speak about the main thing in the case. The Teaching must disclose paths, but not be merely a pharmacy. Let people have an opportunity to observe and discover, otherwise there will be reactions upon Karma. Fiery World - Book 2 (1934) - 207:
207. The greatest earthly cataclysms have resulted from under-sea ruptures. Let us not forget that while mountain peaks attain the height of 30,000 feet, submarine chasms even surpass this measure. They may be pictured as reaching a depth of 70,000 feet. The disappearances of lakes are not so dangerous, but a rising of the water level should be a matter of concern. Several times the Earth has undergone the same fate, but people do not think on a planetary scale. Just now there may be observed a certain resemblance to past events. The lack of balance of fires and waters constitutes a subject for deep investigation. Some will ponder over it, and many will ridicule. Fiery World - Book 2 (1934) - 240:
240. The consciousness directed to Us is continually being refined. The process of refinement becomes a code of every day. Could it be admissible that the subtlest energy be turned into chaos? Everywhere it has been said, "Whoever comes unto Me shall also abide in Me." This must be understood literally. The subtlest energy cannot be turned into amorphousness; therefore I am so concerned about refinement of consciousness. Complication by grossness only demonstrates that the heart energy has not reached a level where it is no longer threatened with drowning in the waves of chaos. One must hasten with the refining process. Each ulcer begins with the smallest decomposition of tissue. A drop of resin can make healthy the ailing tissue, but for a neglected ulcer not even a pot of resin can be of help. Create a manifestation of refinement in the very midst of life. Why only in words, or in glances, when heart energy is multiplied precisely in thoughts. The collecting of the most precious is only for the purpose of returning it. Who, indeed, would not wish to give something of the best quality? Only a cheat will try to offer something unfit or useless. One must keep watch over one's thoughts, in order to send those of the best quality. I am not speaking in the abstract. Fiery World - Book 2 (1934) - 266:
266. There is no such thing as emptiness; yet often people sense, as it were, a semblance of emptiness. What can such an anxious sensation mean? Of course, it is not without foundation. With their thinking people poison their surroundings and transform them into chaos. The so-called feeling of emptiness is really a sensing of chaos. In itself chaos is not emptiness at all, but it is so far removed from the human consciousness that its approach already constitutes a loss of the guiding principle. Such a deadly principle is sensed as emptiness, and in it is contained no small danger; equilibrium is disturbed, and suicides and various kinds of insanity occur. Not emptiness nor chaos, but mean thinking causes the stupid poisoning of the atmosphere. Besides, such thinkers infect their surroundings and thus strike at their neighbors. Truly, man can become social only on a certain level of thinking. Fiery World - Book 2 (1934) - 313:
313. Once a Teacher was summoned by the king for wise discourse. The Teacher gazed fixedly at the ruler and began to speak about the beauty of his crown, about the brilliance of natural color of the stones, about the lofty symbol contained in the golden circlet, comparing it to a magnet of attraction. To the astonishment of the disciples accompanying him, and to the gratification of the ruler, the conversation was limited to a talk about the significance of the crown. Afterwards the disciples asked the Teacher why he had not spoken to the king about the Universal Principle. The Teacher replied - understanding of the level of consciousness must be the measuring rod. Had I spoken about the Universal Principle, the king would at best have become bored, and at worst would have been cast into the depths of despair. Either one would have been harmful. But it could be observed that to the king his crown was a most precious treasure, therefore it was useful to exalt it and to remind him about the significance of the Crown of the World. Constantly have in mind the best that your listener has. Even if this be a most ordinary object, nevertheless it is necessary to find its utmost significance. Only thus you are made attractive and can open the path for the future. Incompetent and even criminal is the instructor who does not speak according to the consciousness of his listener. Let us remember this parable especially when we attempt to speak of the Fiery World. Any provoked defamation of the Higher Principle molds a heavy karma. Fiery World - Book 2 (1934) - 323:
323. A diver prepares himself for the lowest depth of water. The upper level of water does not concern him, but he must foresee the entire pressure of the lower layer. So too, in dealing with nations one must have a conception of the lowest consciousness. Everyone who thinks about the Fiery World must be able to understand the thinking of the semi-animal consciousness. One should not ignore the understanding of the very lowest consciousness. On the contrary, one must equip oneself with all resourcefulness, so as to catch the human note even in animal roaring. Fiery World - Book 2 (1934) - 339:
339. Each good thought is a powerful lever, for the receiver as well as for the sender. People prefer sendings about earthly objects, but they do not realize that earthly sendings can lead both to Light and to darkness. The effects of earthly sendings depend upon the level of consciousness of the recipient. But spiritual sendings cannot lead into error. They have no path to darkness, but through understanding they can have a favorable influence on earthly circumstances. The Teaching especially pauses on mental sendings. As fiery actions they also have a great significance for the equilibrium of spatial fire. The Teaching must forewarn that disorderly thinking cannot bring benefit for the surroundings. But we must take into consideration that the energy should be useful not only narrowly in one direction, but also for the whole spatial dimension. Let us not forget that Fire, as an omnipresent element, transmits vibrations instantaneously. And no one can arrest the spreading of these subtlest energies. So many times one has to reiterate about cautiousness with energies. Let us not judge as do people who are unwilling to think on a level higher than the earth's crust. When we are striving toward the Fiery World, we must recognize the symptoms of such a condition. Fiery World - Book 2 (1934) - 367:
367. Even at the average level, people know much in a rough and disorderly way. It is especially dangerous that people try to perceive not so much an object itself and its significance, as from whom comes a communication and the reason for it. Thus is born the most harmful prejudice. But even wolves can be of use! On a long journey many considerations must be assimilated. Meditation on this is also useful on the pathways to the Fiery World. Fiery World - Book 3 (1935) - 47:
47. How sublime is the law of Causality! In it is contained the answer to every question. The human mind is confused by the problem of misfortunes, but the law of Causality brings one to the law of Karma. Man is exasperated at calamities, but the law of Causality points out to him the sources of same. Man is bewildered by strange disturbances of equilibrium, but the Cosmic law invokes Higher Justice. He who is aligned with the law of Causality in his spirit, is already allied with Truth. If schools and churches would proclaim the law of Causality, the consciousness would be then on a higher level, as that which is separated from the foundations of Existence, cannot advance. It is right to affirm that a primary cause cannot exist without the one Fire of Being; and Cosmic Construction proceeds in like manner, uniting those things which by right belong together. Thus, everything is unified in the Cosmos. The law of Causality must be accepted in all its might. Fiery World - Book 3 (1935) - 54:
54. Let Us explain how to understand tolerance. When we speak about a higher tolerance, We mean that Hierarchy can show leniency because the heart of the Hierarch is all-containing; it feels everything and knows all impulses and intentions, and weighs all the good and the bad. In His leniency the Higher Spirit descends into the sphere of the consciousness of the disciple, and by His indulgence and tolerance uplifts the disciple. But not thus must the co-worker accept the indications about tolerance. For the disciple who is intolerant toward his surroundings, the needed quality cannot be called leniency. When the development of this wonderful quality, tolerance, is indicated to him, it means that first of all he must exclude censure. The indication about tolerance does not mean to have always command over one's fellow-worker; it does not mean that the spirit is on such a level that it can condemn those who surround him. The indication about tolerance first of all must awaken in the disciple the understanding of the fact that the spirit must be freed from egoism, because selfhood carries the most frightful monstrosities. Hence, only the spirit of a disciple freed from selfhood can manifest leniency. On the path to the Fiery World one should understand the true significance of tolerance. Fiery World - Book 3 (1935) - 58:
58. A man can easily regain a right level of consciousness if the spirit is imbued with great reverence for the Invisible World. All denials arise out of destructive thoughts about the Invisible. If people would accustom themselves to thinking about the Subtle World and the great magnet of the spirit, then each spirit would understand how important it is to practice prophylaxis of the aura. When it is customary to consider all manifestations of the magnet of the spirit as suggestion, then indeed the most powerful actions of man are lost. Fiery World - Book 3 (1935) - 61:
61. Many channels feed into the mouth of a river. The river receives waters from the mountains and carries them through many channels to eventually swell the sea. Often the mouth of the river is hidden and unnoticeable; often it is inconspicuous and narrow; often it is underground; yet whatever kind of mouth the river may have, it feeds the currents of the sea. In its role in life, the heart may be closely compared to the river's mouth, although its synthesizing function is not always apparent. Though the synthesis may seem unmanifested, still it is impossible to arrest the force of the estuary's current; likewise it is impossible to arrest the creativeness of the synthesis of the heart, for the elements of this synthesis are fed into it through the paths of subtle energies; and the outflow of the subtle energies resulting from the synthesis also is a most subtle process. The divisibility of the spirit best demonstrates this fine process. The divisibility of the spirit is linked with divisibility of energies, and, if manifested on a high level, may involve the divisibility of centers. One group of centers acts upon the earthly plane, the other returns a subtle fluid to the Fiery World. In the transmutation of the centers it is always necessary to have in mind this powerful divisibility of the spirit. Fiery World - Book 3 (1935) - 335:
335. The consciousness of humanity is so distorted that for construction one is obliged to make use of even such stones as contain barely a spark of aspiration. In the Laboratory of Nature one is obliged to extract one substance from a mass of substances and discard all else. The laboratory work of the human structure reminds one of this reworking. In view of the existing human terrors can it be expected that the direction of the Cosmic Magnet will be taken? If this seemingly harmonious existence were to be exposed, every spirit would be terrified at the disintegration of the fundamentals. A harvest of hatred has taken root in the consciousness and must be eradicated. We cannot name even one religion which, while praising the Lord, does not give utterance to blasphemy. Distortion of the Teachings has produced an ever-living terror. Precisely, the Teachings have been reduced to the human level, and the temples of man are not temples of the Lord. And the word of the Lords is not affirmed by humanity, because the Teaching of Light has been lost in the obscurity of the human consciousness. Only the heart tempered in battle and knowing the complexity of life can understand all the darkness of humanity. One can say that the World will be saved by regenerating the consciousness. Fiery World - Book 3 (1935) - 348:
348. Humanity has so far departed from a true contemplation of the World, that all that exists becomes illusory. Do, indeed, people wish to know those roots of evil which destroy constructiveness? Closing the eyes to the existence of evil and its source abases man to a still lower level. The fact that the evil principle exists as opposition to Light is long since known. Just as good is manifested in limitless ways and aspects, so also is darkness. True, mankind prefers the way of unmanifested evil. Indeed, such darkness is very attractive to the small consciousness because it is not necessary to expiate flamingly its actions; and the personifications of evil assume such an attractive application! The consciousness of mankind is truly deprived of co-measurement! Therefore only the purified consciousness can accept Light and its antithesis - darkness. Fiery World - Book 3 (1935) - 451:
451. One should not be enslaved by statistics; one can fall into error. It was not so long ago that the mental level was calculated according to the dimensions of the skull. Thus psychic energy has been largely forgotten. Fiery World - Book 3 (1935) - 558:
558. Knowing how to bring one's consciousness down to another's level is already compassion. Washing a wound is also not always pleasant. But it is still more insufferable to see treachery, yet even such an abomination can be contended with. Victory is so needed for the path. Victory in the spirit is already advancement. AUM (1936) - 18:
18. Do many concern themselves with spatial thought? It is distressing to realize how few. Is it possible to pass one's entire life with never a thought about the Highest? Examples of such vegetative existence are before our eyes. But no one, under any circumstances, should ever place himself on a level with the lowest. Let us recognize what man receives from even one approach to the far-off worlds. Such an approach separates man from all that is law. A single vision of the distant worlds is enough to transform one's entire life. To understand even a particle of life in the other worlds is to acquire a vivid remembrance forever. Such an approach is already an illumination of the consciousness. Aum is the power of Grace, and help is at hand for each one ready to set sail from the shore of the flesh. Even the smallest approaches to spatial thought should be valued. AUM (1936) - 107:
107. Light-mindedness, curiosity, suspicion, and unbelief are all of the same dark family. Imagine a great mathematician developing complicated formulae before children of elementary age. They will not only fail to grasp the great problems, but they will immediately fall into a derisive snickering. Thus, when someone approaches the Higher World out of curiosity, one can expect all consequences in the way of doubt and treason. If the consciousness is at a level that permits curiosity where there should be reverence for the greatness, there cosmic dross must be anticipated. Is it possible to approach the Higher World out of curiosity? Rather put the hand into the fire; thus let suspicion be charred! AUM (1936) - 169:
169. One should reread books about principles and fundamentals. In general, it is necessary to renew one's impression of what has been read. It is wrong to think that a book read three years ago will not appear new on subsequent reading. A man himself changes in these years. His consciousness and understanding cannot remain on the same level; in all his surroundings change has taken place, and he would be unable to return to former conditions. Through his broadened horizon man discovers new contents in the book. Therefore, a book once read should not be cast into oblivion forever; knowledge lives on, and each sign of it must be alive. AUM (1936) - 249:
249. You yourselves see how many people fail to understand the meaning of simple words. At such a level it is necessary to excuse their confused minds and to repeat the words as to a deaf person. Many times, in speaking with the deaf, one is uncertain whether or not many of the words reached their consciousness. It is very difficult to take into consideration all deficiencies of hearing, sight, and the other senses. But go forward, knowing that though few listeners hear, and few see, yet space sees and hears. Thus proceed. AUM (1936) - 415:
Poets and singers frequently glorify woman, but governments are unable to recognize simple equality of rights. It will be a shameful page of history which will record that even now equal rights have not yet been established. Woman's upbringing and education are not on a level with man's, and motherhood itself is not protected. Brotherhood (1937) - 21:
There can thus be observed different kinds of people. It is possible to convince oneself particularly as to how strong atavism is. The desire for food containing blood is augmented by atavism, because the many preceding generations were saturated with blood. Unfortunately, governments pay no attention to improving the health of the population. State medicine and hygiene stand at a low level. Medical supervision is no higher than that of the police. No new thought penetrates into these outworn institutions. They can only prosecute, they cannot help. Brotherhood (1937) - 188:
188. The Sacred Teaching cannot become congealed at one level. Truth is one, but each century, and even each decade, contacts it in its own way. New scrolls are unrolled and the human consciousness observes in a new way the manifestations of the Universe. Even in its wanderings, science discovers new combinations. Upon such discoveries are the previously proclaimed fundamentals affirmed. Each transmission of the Great Wisdom is indisputable, but it will have its own followers. Those who honor Hierarchy reverence also its Messengers. The world lives by motion, and the issuance of the Sacred Teaching is evoked by advancing. The mediocre call such advancing a violation of foundations, but the thinkers know that life is in motion. Brotherhood (1937) - 479:
479. People cannot understand by what signs to appraise actions. Here is an opinion brilliantly expressed, yet in the Higher valuation it is not considered very good. On the other hand, an opinion hesitantly voiced, full of modest reserve, deserves joyful commendation. To a superficial observer such an appraisal is not comprehensible. There can be brilliance in false stones. Deep thinking can also be expressed in very singular words. Where there is more inner glow, there must also be encouragement. When I speak about simplicity, I have in mind direct persuasiveness. When there is talk about raising the people's level, precisely simplicity is required in all its convincingness. This quality must not only be accepted with one's mind but loved with one's heart; from it emanate both cooperation and Brotherhood. Brotherhood (1937) - 502:
502. Can there be any judgment concerning peace among those who are full of coarseness and cruelty? One should observe such peace-makers in their daily home life. One should hear how they discuss their own affairs and those of others. One ought to become acquainted with their jokes and slanders in order to understand their complete unfitness in the matter of peace. But no one is concerned with the moral level of those who sit in judgment on the destinies of whole nations. No one will reflect that nothing clean comes out of dirt. Brotherhood (1937) - 510:
510. In ancient epochs the meaning of life was understood more profoundly than at present. All the remarkable contemporary discoveries not only have not focused attention upon the fundamental meaning of life but they have often led away the thought even into the realm of mechanics. Efforts must be exerted to direct thought to the very basis of existence. The level of thinking of ancient philosophers should be compared with the trend of the reasonings of contemporary scientists. Aside from knowledge of many scientific discoveries, the philosophers of antiquity often knew how to present very profound formulas of life. It is essential that the art of thinking again rise above the external conditions, which are subordinate factors of existence. Supermundane - The Inner Life - Book 1 (1938) :
Even if man accepts the truth that fundamentally there is only one energy, this alone will not be enough for progress - one must also learn to picture to oneself its innumerable qualities. Man's customary narrowness of thought limits his perception of the properties of this energy, and thus limits his understanding. Lofty thinking helps one avoid harmful limitation, but it is not easy to establish an appropriate level of beautiful and lofty thought amidst life's misfortunes, and very few are prepared to understand that it is life's difficulties themselves that can assist lofty thinking. Goal-fitness will help one's thinking when the properties of the fundamental energy appear to be contradictory. A blind man may be unable to perceive an event visible to others, but everyone can realize the Supermundane by learning to understand the many properties of the fundamental energy. Supermundane - The Inner Life - Book 1 (1938) - 9:
The northern tundra and the Gobi desert guard treasures; should one hasten to reveal them? Only a high level of consciousness can deal with such valuable treasures; and with knowledge of the spiral of evolution, diamonds will not be cast under the wheels of chariots. Even for a proven patience it may be hard at times to await the approach of a caravan that brings joy. "Perhaps the date has already passed," pulsates the heart. But wise experience whispers, "It is still too early." The struggle between the heart and reason is an amazing spectacle. Happy is the one who can understand the command of the heart. Supermundane - The Inner Life - Book 1 (1938) - 137:
Never forget the brilliance of the emanations with which the dark ones can surround themselves. For beginners this fact is rather puzzling, but when one has studied the science of radiant energy it becomes clear. However, because the power of pure radiance is not available to all, the emanations of the dark ones can never achieve the level of vibration that can shake one's entire being. Supermundane - The Inner Life - Book 1 (1938) - 163:
The Teacher preferred to discuss those subjects that caused arguments with each person individually, for only in this way could he transmit the Truth according to the listener's level of consciousness. There were many such talks with individuals, which at times dealt with elementary subjects. At other times highly educated philosophers came to Him. Some came timidly and only by night, while others were bold enough to come during the day. He practiced great patience with all of them. Supermundane - The Inner Life - Book 1 (1938) - 170:
In His thoughts the Teacher could separate the strands of prejudice and ignorance, and He chose words to correspond to the consciousness of His listeners. Thus, when they pressed him with questions such as whether Earth is flat, for some He would answer that it is flat, and for others the answer would be adjusted according to the level of their consciousness. In everything the Great Pilgrim always answered according to the listener's capacity, and one can learn from the simplicity of His answers. The Brotherhood stresses the importance of speaking according to the listener's consciousness. Supermundane - The Inner Life - Book 1 (1938) - 170:
Many of His Teachings were profound, but His listeners could accept them only according to the level of their thinking. The task of the Teacher is the same in all centuries. He must continually deal with the same questions without hurting the feelings of those who ask by telling them that their questions have already been answered in ages past. If one could imagine the mental level of those who questioned Him, one would be amazed at the inexhaustible patience of the Teacher! Supermundane - The Inner Life - Book 1 (1938) - 180:
180. Urusvati knows that people try to belittle and limit the highest manifestations. The Thinker said, "A salutary shield is spread from Heaven to Earth, but instead of raising themselves to it, people use every device to bring it down to their level. They do not realize that even the most beneficial remedies can lose their power in the earthly mire." Supermundane - The Inner Life - Book 1 (1938) - 194:
"Judges should be knowledgeable and honest. One can evaluate the level of consciousness of an entire nation by its judges. Where judges allow themselves to be bribed and thought is confined, the soul of the nation is for sale. It would be easier to find brigands that are more honest than two-faced judges! Supermundane - The Inner Life - Book 1 (1938) - 220:
There are many descriptions of the Subtle World, but all of them are limited by the individual experience of the observer. Thus one person speaks about the lowest level, of almost monstrous ghosts; another describes sleeping shadows; a third finds an absolute similarity to the physical world; and a fourth talks about luminous bodies. They all describe what they have seen, but their perceptions were limited, causing them to think that one stratum is the entire Subtle World. Because of this error people quarrel and accuse one another of falsehood. If they could understand the manifoldness of the Subtle World, they would realize how beneficial it would be for them to strive to the higher spheres. Supermundane - The Inner Life - Book 1 (1938) - 245:
Only if there is inner striving can one achieve the harmony that enables him to apply many formulas of the Teaching. But some fools demand immediate delivery of the philosopher's stone, and do not even take the trouble to seek out the literature on this subject. They expect the Teacher to send them a talisman with which to find hidden treasures, and assume that, without taking the level of their consciousness into consideration, He should immediately reveal to them the secrets of Nature! Supermundane - The Inner Life - Book 2 (1938) - 259:
You can observe the rapid advance of evolution. Not only by generations, but even by decades, one can measure the considerable progress of life. Experienced observers should carefully and objectively collect facts about the progress of evolution through the decades. Truly, one can declare that the New Era is approaching! Even if many things are misunderstood and distorted, new possibilities are entering life, and will in time influence humanity's level of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 265:
One must learn to detect the signs of change in the depths of one's consciousness. These signs may be expressed either psychically or physically. Many mistake such signs for a disease, whereas others attribute them simply to a bad mood. But few realize that they are experiencing a departure from their former level of consciousness, and are starting a new step. Few will welcome such signs, because, as a rule, people fear the new or unknown. But there will be some who are prepared, and these few will rejoice, for they know that each new step is a reason for joy. Supermundane - The Inner Life - Book 2 (1938) - 265:
One must listen to the call of consciousness. The Master first of all considers the level of consciousness of the disciple, and then transmits knowledge accordingly. Man's great advantage lies in his ability to realize his progress, and it is so much more joyous when this progress is also for the Common Good. Let us not be fearful. Courage and striving are the wings that will help us to soar toward the goal. Supermundane - The Inner Life - Book 2 (1938) - 298:
298. Urusvati knows that We encourage mastery in all fields of work. Everyone should strive to perfect his art and his work. Even if these attempts are not always successful, they will nevertheless help one to achieve a new level of concentration. Supermundane - The Inner Life - Book 2 (1938) - 332:
It is very likely that we pass repeatedly by our former dwellings, but we make contact with them each time on a higher level, as in a tower with a spiral stairway on which we progress toward the Infinite. You must always remind yourself of the symbol of the spiral, otherwise many questions will remain unanswered. Supermundane - The Inner Life - Book 2 (1938) - 350:
It may be asked how man can discriminate between his good and evil thoughts. Words can be deceptive, but at the deepest level of thought people do not deceive themselves. They understand quite well the difference between noble deeds and crime. The outward appearance of a deed is not its essence: this essence is clearly perceived in the heart of the author of the deed. Thus, man should not become a sower of destructive forces. Let everyone think about creating good. When people think scientifically they will understand the laws of ethics. Supermundane - The Inner Life - Book 2 (1938) - 384:
384. Urusvati knows how potentially harmful it is to apply earthly measures to supermundane circumstances. I am referring to those people who read about the Foundations of Life, yet approach the Truth in an earthly way. They have a sense of proportion when dealing with minor events, but when confronted by major tests they cannot find a proper approach, and rely on their limited, earthly judgment. However, it is precisely in extraordinary circumstances that one should apply a supermundane level of understanding.
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