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Leaves of Morya's Garden - Book 1 - The Call (1924) - 14:
And the lilies will blossom upon the stones. And at the first ray, throw open your chamber door, And the birds will sing in praise of labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 60:
60. In your labor your thoughts turn not to danger. Let your heart unfold and your eye perceive. Leaves of Morya's Garden - Book 1 - The Call (1924) - 61:
61. Labor is the guarantee of success. Each of you must endure earthly thorns. Manifest strength of spirit and approach! Open your hearts through benevolence. The Teacher values every pure quest for Higher Knowledge. The spirit of reason bestows knowledge upon the seekers of Truth. It is enough to follow the path of spirit-realization - the rest will come. Leaves of Morya's Garden - Book 1 - The Call (1924) - 71:
71. The mist will soon be dispelled, and the sun's radiance will shine upon your path. Expound My Teaching - I shall send listeners. Those who receive must also give. Know that by the shortest path I lead you toward knowledge, labor, and happiness. Leaves of Morya's Garden - Book 1 - The Call (1924) - 87:
87. Understand the soul of your brother; Labor untiringly, show understanding, behold the power of My Shield. There are many wonders in this world, and a pure and ardent striving leads to victory. Leaves of Morya's Garden - Book 1 - The Call (1924) - 96:
96. Hearken to the Celestial Song, and when on the summits of the mountains pine not for the flowers in the valley. I rejoice in your striving for creation. Miracles are created in life amidst action and in tensed harmony. Dreams are realized not in fairy tales but through happy communion with the Ways of the Blessed Ones. The Teacher is near you at every moment of your creative labor. Learn - and teach. Leaves of Morya's Garden - Book 1 - The Call (1924) - 152:
152. Amidst the boundless tumult of life do We erect Our Temple. We labor on, and each stone is drenched with the sweat of Our labor. As you build your school, strive to keep in mind Our Eternal Structure. Leaves of Morya's Garden - Book 1 - The Call (1924) - 153:
153. Smile - I grant you the joy of spreading the Teaching of Christ. The joy of conceiving the Greatness of the Universe, The joy of manifested labor, The joyous fatigue of accomplishment. Leaves of Morya's Garden - Book 1 - The Call (1924) - 159:
159. Stay firm in My constant Guidance and Love for you. Through the cumulative labor of centuries is happiness built. Leaves of Morya's Garden - Book 1 - The Call (1924) - 181:
181. Pure music helps the transmission of the current. We pray by sounds and by symbols of Beauty. The heart and mind do not conflict when they sail the Ocean of Creative Labor. And the wings of the bird of the spirit, atremble, will soar upon the breeze of harmony. And the steel of the word flashes in the furnace of Truth. Leaves of Morya's Garden - Book 1 - The Call (1924) - 199:
199. A miracle is wrought - you perform services important for the manifestation of future life. The difficulties of the task are akin to those of polishing a diamond. A hostile will must be diverted to the good just as a stream is directed to the mill. But how many dams must the miller build before he can control the current! A hand must possess strength, and an eye vision, to perceive new possibilities. The most worthy labor is that performed with one's own hands. By labor do you unlock the Gates to the Land of your striving. Everything is possible, but remember that what has been promised will be manifested at the appointed time. Who aspires will attain. Learn through the manifestations of life. We send you images of persons and events; And both reveal to you the determined plan of a wondrous evolution of the human race. Leaves of Morya's Garden - Book 1 - The Call (1924) - 200:
All worlds are on trial, And the Tablets of the Creator are inscribed with the records of the trial. And the Sun of Suns shines to the everlasting Song of the Great Labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 207:
207. The Cosmos is reflected in the pupil of every eye. And God dwells in every heart. Woe to those who expel God. Better never to know than to betray. The Teacher was manifested, and the Name of the Messiah was pronounced in My Abode. Not to small things will you be witnesses. The cloud above God's Mountain will be dispersed. The lightning of His Voice will illumine the abysses. New, new, new ones, beautiful ones, clear-minded ones, exalted ones, will gather. The Teacher has entrusted you to manifest Him. Gather people under My roof. M.'s Mountain is erected, is upheld, and is encircled by the plough of labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 232:
232. The path of virtue is not a singing of psalms, but labor and service. If Karma is violated, it will react against you. The travail of the spirit is the one ladder on the shortest path. The suffering of a decade is crowded into one day in the lives of the chosen ones. Better a full cup of misery than a life of mild sadness. Pay your accounts in the hostelries on the way, and with a bow they will carry your trunks onto the ships. Leaves of Morya's Garden - Book 1 - The Call (1924) - 235:
235. Whence dreams are begotten, Where sacrifices are extolled, Where the Invisible Light glorifies labor, Thence come My Blessings. Leaves of Morya's Garden - Book 1 - The Call (1924) - 240:
240. Joy is the manifestation of the Creator's Power, illumining a world in darkness. And Our Teaching enables all to share it, through labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 280:
Our disciples do not hesitate, but smite the enemy's falsehoods. Not repose but resourcefulness rules Our warriors. Their eyes are open, clear. We summon them to action. Tell this to those who think that We divert them from labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 304:
304. The time of completing the Temple is close at hand. Address yourselves reverently to the Temple. And when with you I shall go round the structure, We shall direct a prayer to the Creator of the Universe. And We shall award tribute according to labor and to merit. Leaves of Morya's Garden - Book 1 - The Call (1924) - 313:
313. My children, children, dear children. Do not think that Our Community is hidden from humanity by impregnable walls. The snows of Himalaya that hide Us are not obstacles for true seekers, but only for the curious ones. Mind the difference between the seeker and the dry, skeptical investigator. Immerse yourselves in Our labor, and I will lead you on the path to the Yonder World. Leaves of Morya's Garden - Book 1 - The Call (1924) - 332:
332. When through the tatters of your temporary bodies shines the splendor of your spirit, Are you not filled with strength and joy? And are not all your beings united in the joy of that labor of your spirit? And then am I near to you. And then does your ear discern the soft sound of My step. Leaves of Morya's Garden - Book 1 - The Call (1924) - 337:
Regard those who call. What beauty! Not only do they behold beauty but they would share it with you. To share is the pledge of victory. And the words that open the gates are simple. But few know how to apply them to the locked portals. We perceive the festival of labor. Into the flames of purification cast all prejudices, and all obstacles of the material life. What a great pyre upon the mountain lights the way! Leaves of Morya's Garden - Book 1 - The Call (1924) - 340:
340. Learn to guard the Shield. Be resourceful in your attainments. The new is difficult, and the old unsuitable. The clouds must not conceal the mountains. No excuses or evasions will help. Only creative labor leads to victory. Understand labor broadly. The blizzard blinds the eye, but not the spirit. Leaves of Morya's Garden - Book 1 - The Call (1924) - 358:
358. It is necessary to oppose the destroyers with the power of creation. Learn how to summon new ones to the building. Perform thus your labor for unification. Leaves of Morya's Garden - Book 1 - The Call (1924) - 384:
384. My Hand is above only the steadfast ones. Weakness and light-mindedness foster treachery. Treason is judged not by its causes but by its effects. Each one is free, but is judged by his deeds. Initiation is not found through heartless action. Happiness is gained through labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 388:
I shall not come in the night. And in the hours when the rays of the sun do not reach Earth, Let your spirit calmly rise to the Abode of the Creator. I shall tell you how to wait in the hours of day. Not with hymns nor with exaltation await Me, But by strengthening your labor in My Name. Not in sleep nor during the repast, But during labor shall I fulfil your hopes, My beloved ones. In the morning, repeating the seven words, say: Help us lest we neglect Your Labor. And repeating My Name, and asserting yourself in My Labor, You will attain My Day. Leaves of Morya's Garden - Book 1 - The Call (1924) - 388:
Cherish and read My Words. In these days of hardship you will be vindicated by labor. And through action will you be exalted. And by My Name will you attain. I said it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 390:
390. And so in labor will you meet Me. But what are the signs of labor? Speed, decisiveness, and self-sacrifice. But with speed and decisiveness one may also rush toward the abyss. But your path is to the summits. Therefore, add also wisdom. Leaves of Morya's Garden - Book 1 - The Call (1924) - 390:
So labor wisely and, accepting the Shield of My Name, You will conquer all that obstructs the ascent. This is the advice for immediate application to the work. And so, precisely and simply I say: Read and understand simply My Teaching, without losing the given dates. My Hand be with you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 404:
404. Each one by himself, each in his own way; Yet all of one spirit in the endeavor not to spill the chalice. Remember, friends, that everyone may alter place and time in life. If one would labor for humanity, one must change one's location, Because oppressive is the breathing of the old places. Leaves of Morya's Garden - Book 1 - The Call (1924) - 431:
431. The Teacher sees in a mirror a picture of all your movements. The signs of your fatigue surround you, like smoke. Yet above your shoulders rays of decisiveness pierce the cloud of weariness. Your heads are adorned with rays of silver. Auras of strangers crowd at your feet like abutments of a bridge. The power of courage forces these auras downward with purple arrows. The blue flame of the heart pierces the smoke of weariness. Labor continues, and the rays reach ever higher. Leaves of Morya's Garden - Book 2 - Illumination (1925) :
"When should I prepare myself for labor?" "Lose not an hour!" Leaves of Morya's Garden - Book 2 - Illumination (1925) :
"How shall I work until this hour?" "Enhancing the quality of labor." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.7:
1.5.7. To whom shall we speak? A mule can draw a cart. It is possible that the human spirit will not compel the body to rejoice in labor? The mule carries the rider to shelter in stormy weather. Is it possible that the human spirit is disturbed by the flow of karma? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.15:
Reverence will prompt one how to manifest the beauty of the clean House. The manifestation of your labor is like flowers. I shall take not an obol, but I will requite a hundredfold. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.7.4:
The follower of wisdom likes to look far ahead. Stay the vile slanders by a smile bereft of irritation. The success of lightminded people is like the trickle of a small fountain, but a wise householder will labor to bring the water from the ocean and will then enjoy the eternal coolness of his fountain. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.4:
1.9.4. Labor in the morning hours; in the evening rejoice in My Name. I bid you on a new way! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.11:
2.1.11. Monetary alms should be abolished, as help can be provided through labor or objects. There will be none without work when people will turn to the path of spirit. We intend to demonstrate this advantage of perfectionment not for the invisible world but for you yourselves. We summon to Our Path. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.1:
2.2.1. Maitreya sends courage. Maitreya will accept the gift. Maitreya feels its love. Maitreya sends blessings upon the joyous labor. Maitreya bestows labor upon Earth in the name of miracle. Walk joyfully. It is a joy to Me to lead the smiling ones. Discern the Teaching of Light in each manifestation. Resourcefulness is a quality of My pupils. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.17:
2.3.17. Let us end the holiday and begin labor. Let us determine what to do. To act. In this eternal action is Our holiday. But you, following Our example, should act without distress. Resolve to act in calmness, bearing in mind that Our spring flows through you incessantly. And when you ask yourself - where are They Who made promises? We are standing behind you; and We rejoice, measuring the growth of the flower of your aura. We rejoice because this is Our Garden. Beyond bounded vistas the Light unites the hearts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.1:
2.4.1. Not in jest are the planets beyond Uranus mentioned. Often the spirit struck by the cosmic whirl cannot acclimate itself and make observations, but this is only a question of time and technique. Our prolonged experiments will prepare for a great deal, as also for lengthy labor. Many of Our experiments require centuries. So if you feel the endlessness of labor, you know one more of Our feelings - all time is filled. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.2:
2.4.2. Just as We watch over you, so do We watch the development of children throughout the world from the cradle on, weighing their best thoughts. Of course, spirit does not often reach its best development, and the number of deserting ones is great, but We rejoice at a pure thought as at a beautiful garden. Therefore, do not be astonished that the Great Teacher repeats simple sentences, because by fixing these thoughts We sometimes provide opportunity for an excellent flower of spirit to become stronger. Therefore, along with great cosmic discoveries and world events, We just as carefully cultivate the flowers of the spirit. Thus diversified is the labor of Our Brotherhood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.3:
We are absolutely averse to monasteries, as they are the antithesis of life. Only the seminars of life, communities of the best manifestation of labor, shall find Our assistance. Indeed, through life one must attain. It is precisely the generally-accepted religiousness that is unnecessary. The facts of conscious Communion with the Abode of Light are needed., Let us say we wish to bring help, so we proceed consciously without magic to the practical Source. In this simplicity is contained the entire current secret, as yet so inaccessible to men who walk up to their waists in prejudice. It is difficult for them to understand simplicity, beauty and fearlessness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.5:
2.4.5. Inasmuch as self-confidence is blessed in action, so is self-conceit ruinous. Self-conceit is hostile to simplicity. Even great minds are subject to this malady, and must return an additional time to labor until they eradicate this husk. One of the impeding conditions is lack of simplicity. One may wear bast-shoes and still not be simple. In simplicity one can build the greatest temple. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.6:
2.4.6. For the reason that Our pupils bear within themselves the microcosm of the Brotherhood, there is not an indifferent attitude towards them. In their mode of life the same details as of Our Life are gradually revealed. There is endless labor; absence of the sense of finiteness, even of knowledge; loneliness and the absence of a home on Earth; the understanding of joy, in the sense of realization of possibilities - for the best arrows seldom reach their mark. And when We see the hearts of people who strive toward one and the same garden, how could We not manifest joy? But fearlessness in the face of endless labor is especially important. It is true that from the realization of the infinite possibilities of the human apparatus one feels relief. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.14:
Simple reasoning will show how impossible it is to take earthly things along with one. But they have been created with the participation of the spirit; hence, one should not despise them. How can one pass by the flowers of nature? But the creations of labor are also the flowers of humanity. If their scent and color are imperfect, one can but regret it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.12:
Devachan is the place of pleasant realizations. But at the same time it is dangerous, because a weak spirit is reluctant to leave so pleasant a station. This station yields the greatest unwillingness to return for more labor. And when the time comes to leave this Valhalla, while the mental body impels one to achievement, the astral body finds the place most comfortable. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.1:
2.9.1. The manifestation of labor for the future will transform the present. If people would understand that only the future exists, cooperation would approach. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.8:
Then the first customer returned and, looking at the parchment, said, "Where is the parchment I gave you?" On hearing what had occurred, he said, "The parchment for the prayers bore the blessing of fulfillment, whereas the parchment of threats was devoid of effectiveness. Unfaithful man, in violating the law of dates you have bereft of its power a prayer which could have aided the sick. But besides this you have brought into fulfillment threats which are full of unparalleled consequences. The labor of the Arhat in blessing my parchment is wasted. Wasted is the labor of the Arhat who stripped evil of its power. You have loosed upon the world a malicious curse which will inevitably react upon you yourself. You have pushed from the path the Wheel of the Law so that it will not lead you onward but will break your way." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.5:
I do not like to talk about reward for labor, but the remuneration will not be delayed. I speak of the joy of labor. The cooperative system is the sole salvation. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.6:
3.4.6. I shall specify the qualities distinctive in those seeking the Common Good. First - constancy of striving. Second - ability of containment, for poor is he who denies but the seeker of truth is worthy to work for General Good. Third - ability to labor, because the majority do not know the value of time. Fourth - the desire to help, without prejudices and without usurpation. Fifth - renouncement of personal property and the acceptance for safekeeping of the fruit of the creativeness of others. Sixth - expulsion of fear. Seventh - display of vigilance amidst darkness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.6:
3.5.6. Avoid uniformity, as to both place and work. Actually, uniformity accompanies that greatest fallacy, the concept of personal ownership. First of all, the slave of property loses mobility of spirit. Such a slave ceases to understand that each day of labor should be tinged with a special quality of the spirit. He cannot change place, because his spirit will be permanently fixed in his earthly home. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.6:
How much new health there is in diversity of place and of labor! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.15:
When a physician prescribes a diversified treatment, time and opportunities are found to carry it out. In the same way one can find a rational change of work. This concerns all kinds of labor. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.18:
Is it difficult to accept the fact that a group that has acquired knowledge by the path of tenacious labor can be united in the name of the Common Good? Empirical knowledge has led to the finding of a favorable place, where the currents permit easier communications in diverse directions. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
20. From Our Community We sow seeds of the Common Good throughout all parts of the world. You ask how to keep the Code of the Community? You have already heard about many features of Our Labor, and now remember this not purely for information but for immediate application. If renouncement of the personal brings one near, then abstinence from action for the Common Good removes one immeasurably - this is a rule of the Community. Through mobility of mind it is easy to preserve the personal during striving for the General Welfare. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
To evaluate the treasure of time is possible only through labor for the General Welfare. Least of all is it admissible to steal the time of one's brother. Aimlessly stealing time is the same a stealing ideas. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
In the second book those who understood the summons of the first will find the features of the desired labor. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
In a tensed tempo of labor there is concealed a remarkable occult quality. No tension of the will whatsoever can yield the results attainable through strenuous labor. The tempo and saturation of rhythm can coalesce with cosmic tension. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
3.6.9. You have already heard about the saturation of rhythm of labor as a particular quality possessed but rarely by people. Its beneficial influence has a far deeper significance than it may appear to have. Yet the ancient mysteries used these two expressions: "to labor in the wave of Sublime Nature" and "to work with the heartbeat of the Mother of the World." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
Those who have studied profound subjects must have known this labor of saturated rhythm, so that nothing could hinder them. The Teacher Buddha took much care that His disciples should know about changes of rhythm. Before great attainments He advised not repose but labor of saturated rhythm. Keep this in mind. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
One may have had occasion to see examples of the labor of saturated rhythm in separate individuals, or in very small communities, but a large crowd or assembly of people does not know how to utilize this principle. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
The external aspects of labor may be very diverse, but let rhythm be sensed and then the work will be of a completely different quality. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.13:
3.6.13. It can be justly asked how to treat animals. Usually either cruelty is employed toward them, or they are sentimentally made into parasites, or they are used as mediums for mechanical cross-breeding. Indeed a reasonable attitude toward animals must be established in accordance with the unity of world rhythm - this attitude is everywhere the same. Since man must be a co-worker of evolution, animals too must conform to this law. Species which do not conform to evolution become extinct. Those adaptable to evolution must maintain their capacity for labor. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.14:
3.6.14. It being necessary for animals to labor, then how consciously must human toil be applied! Let us not differentiate between labors. The only distinction is between consciousness and senselessness. It is necessary to discern also the difference in age of the spirit. One can identify a recent spirit as compared with an old spirit by noting the difference in striving. A recent spirit does not have the deep perceptions that are inculcated by the experience of many lives, but often it has less egotism and is more adaptable to evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.15:
3.6.15. What external condition is indispensable for quality of labor? Light. Only light makes labor productive and useful. The butterfly can fly until its rainbow pollen is exhausted. Man has the same rainbow force, which absorbs the power of the light by means of photoplasm. The different plasms are intermediaries between the visible and the invisible. Photoplasm, being an emanation of the nervous system, forms a rainbow pollen which absorbs rays of light and conveys them into the nerve channels. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.15:
Soon the study of photoplasm will give a new direction to methods of labor. One may see how the pollen of photoplasm effervesces, and how by tiny whirls it carries the received treasure into the pores of the skin. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.15:
Thus let us remember when beginning the morning labor and courageously continuing it on into Infinity. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.16:
3.6.16. It is especially difficult for humanity to understand the relationship between quality of labor and infinity. The average man assumes that a higher quality of labor leads to the finite. For him quality is inextricable from finiteness, which We call deadliness. It is quite impossible to explain to the average man that higher quality aspires on into infinity. Precisely in the endlessness of higher tension lies the discovery of knowledge. One must find courage to labor for Infinity. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
3.6.21. The first book summoned to attainment of beauty, simplicity, and fearlessness. The second gives the quality and the features of labor which affirm the expansion of consciousness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
The idea of the Community and of the Common Good is the first sign of broadening of consciousness. It should be understood that the necessity of labor is pointed out not for mere information but for application. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
This book is not for soothing but for the exertion of the rising spirit. Strive to the utmost toward labor. Enwrap each task with the best emanation. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
He who performs the most wearisome labor most joyously will be the resolute victor, for he overcomes the burden of boredom. Of course every path, even the path to Our Community, has difficult crossings. The scope of consciousness is measured not through the flowers but across the abyss. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
The labor of endless perfectionment is ordained by Us. And in moments of difficulty think about Us, knowing that the wireless apparatus will not delay in connecting you with Us. But learn to think and to distinguish the moment of real difficulty. Often people take good fortune for calamity, and vice versa. Expansion of consciousness will affirm spirit-knowledge, and this knowledge will lead to Our Community. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
Will there be a third book? Certainly there will, when the labor indicated in the second is brought into life. The third book must concern itself with Our Community. But can one speak about It , if the consciousness fails to assimilate the concept of community altogether? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.21:
Learn to apply your best efforts, and in this labor accept Our greetings. New Era Community (1926) :
Thou who dost labor, do not become wearied puzzling over certain expressions. Every line is the highest measure of simplicity. New Era Community (1926) - 4:
4. Unity is pointed out in all beliefs as the sole bulwark of success. Better attainments can be affirmed if the unity of co-workers is assured. One may cite a great number of examples when mutual trust among the co-workers helped in lofty solutions. Let people, from home and hearth up to the spacial preordinations, remember about the value of cooperation. The seed of labor withers without the moisture of reciprocity. Let us not look backward too much. We hastening fellow-travelers shall become weary if we jostle each other. We shall realize a beautiful meaning if we can introduce the great concept - friend. Community may consist only of friends. New Era Community (1926) - 8:
8. Cooperation must be based upon sound rules. This teaches orderliness; that is, it helps the acquirement of a rhythm. Thus even in daily work are expressed the great laws of the Universe. It is especially needed to become accustomed from childhood to continuous labor. Let the better evolution be built upon labor as the measure of value. New Era Community (1926) - 9:
9. And another absolute condition must be fulfilled. Labor must be voluntary. Cooperation must be voluntary. Community must be voluntary. Labor must not be enslaved by force. The condition of voluntary agreement must be laid into the foundation of advancement. No one may bring dissolution into the new house. Workers, builders, creators, can be likened to high-soaring eagles. Only in a broad flight does the dust and rubbish of decay fall away. New Era Community (1926) - 10:
10. A lofty quality will enter into pure labor through love of a favorite craft. A beautiful quality will be affirmed throughout life. Nothing will remain in darkness. Ignorance will be a shameful offence. Darkness is infectious but Light is attractive. Hence, let us affirm the love of a favorite craft, which uplifts the life. New Era Community (1926) - 11:
11. Many falsehoods have been piled around the concept of labor. Only recently was labor scorned and considered harmful for health. What an outrage this is - this regarding of labor as harmful! Not labor is injurious but the ignorant conditions surrounding labor. Only conscious cooperation can render healthy the sacred labor. Not only must the quality of labor be high, but there must be strengthened the mutual desire to make the conditions of labor clearly understood. One must not curse labor, one should set forward the better worker. New Era Community (1926) - 13:
13. The concept of justice proves itself upon the foundation of labor. Likewise courage grows easily in the vouching for each other. Indeed, all as one, yet each one contributing his own best aptitude. Let us not destroy, but let us being forth the warmth of the heart. New Era Community (1926) - 16:
It is possible to ennoble the conquest by stripping it of all sporting significance and directing it to labor. Hurry to save the unfortunates, fly for the unifying of humanity! Then will these conquests enter into evolution, for people must bring into ordinary usage the supermundane strivings, not forgetting about responsibility. As yet these conquests remain in the stage of ugly centaurs. When people will comprehend whither and for what reason they must fly, then will it be possible to improve the flying apparatus tenfold. New Era Community (1926) - 17:
17. Many a time you have heard about following our indications, and you could convince yourself that precise fulfillment of their indication is practical and beneficial. This is the first step. After this, self-action must begin. Knowing the foundations of Our Teaching it is necessary to prove to be disciples creating in full co-measurement and immutability. When the Teacher says, "Now you yourselves display the effect of My indications," it does not mean to recall old habits, to quarrel with one another, to become offended and to hurt each other. This can be left to the mule drivers. But it should be for you to remember about Our Community and emulate it in harmonious labor. When the time comes to change the course of the ship, the indication will come. But do not expect an indication about a patch for the boot. Otherwise we shall soon congratulate each other on our birthdays. New Era Community (1926) - 42:
Yes, yes, he, the gardener of the spirit, will know the time of sprouting; he will distinguish the young stalks from the weeds, for he has performed the most hidden labor, and to him belongs the best blossom. New Era Community (1926) - 62:
62. One may rejoice when suggested thoughts coalesce with one's own thinking; because in recognizing cooperation there are no boundary lines of separation of labor - there are only effects. It is impossible to dismember the functions of the Cosmos when actions are flowing like a river. New Era Community (1926) - 63:
63. The main understanding will be of the fact that labor can be relaxation. Many amusements will have to be abolished. Chiefly, it must be understood that the products of science and art are for education, not diversion. Many amusements will have to be destroyed as hotbeds of vulgarity. The forefront of culture must sweep away the dens of fools passing time over a mug of beer. Likewise, the use of profanity must find a far more severe penalty. Likewise, manifestations of narrow specialization must be disapproved. New Era Community (1926) - 68:
68. Do understand the name of the son of fear and doubt - his name is regret. Indeed, regret after entering upon the Great Service cuts off all the effects of former labors. He who doubts binds a stone to his leg. He who is afraid constrains his breathing. But he who is regretful of his labor in behalf of the Great Service terminates the possibility of approach. New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 89:
89. Our Community does not need affirmations and oaths. Genuine are the expenditures of labor, and unforgettable are the manifestations of obligation. Can there possibly be prolixity where lives have been taken into custody - where an hour may become the longest measure? Could one betray the possibilities of a time when spirit and movement are being denied? It is necessary to overcome timidity, to sense the vortex of the spiral, and in the heart of the vortex to have the tranquility of courage. New Era Community (1926) - 89:
Austerity is not insensibility, and immutability is not limitation. Through all the gravitation of the firmament you will sense the vortex of space, and you will stretch forth your hand to the far-off worlds. It is impossible to force the perception of the manifestation of the worlds; but, indeed, through this cognizance do we accept responsible labor and devote ourselves to the real possibilities of evolution. New Era Community (1926) - 95:
Remember how We labor for the future, and direct all your being into the future! In rays of knowledge We bring a Teaching strange to the world, for the light of the world is covered by darkness. New Era Community (1926) - 102:
The assertion "I can do anything" is not idle boasting but only the realization of an apparatus. The most wretched being can find the current to Infinity; for each labor, of quality, opens the locks. New Era Community (1926) - 117:
117. It is absurd to think that perspiration is only a physical manifestation. During mental work a particular emanation valuable for the saturation of space issues forth. If bodily perspiration can fertilize the earth, then that of the spirit restores prana by being chemically transformed in the rays of the Sun. Labor is the crown of Light. It is necessary that school pupils remember the significance of labor as a factor of world-creation. As a result of labor there will be steadfastness of consciousness. It is necessary to emphasize strongly the atmosphere of work. New Era Community (1926) - 127:
127. If some very ignorant and unawakened person will say of the Teaching that it is apparently quite a different kind of communal teaching - know how to reply justly. Say that every community based on labor and the knowledge of reality does not harm the processes of perfectionment of humanity., Due to the motion of the Cosmos, it is impossible to remain immobile. There is either backward or forward movement. All who realize consciously the community move forward. And there cannot be communities opposed to each other; just as one cannot contrast different aspects of the sensation of hunger. Thus, against the community will speak only he who has begun to move backwards, entering into the formation of cosmic refuse. New Era Community (1926) - 129:
129. Beware of obtrusion, not only in relation to alien entreaties but be careful that you yourselves do not become obtrusive. It is impossible to calculate the harm of obtrusion, and one cannot view without contempt the selling of the Teaching in the bazaar at a discount. Learn to understand that the Teaching, conscious of its knowledge, will not expose itself in the bazaar. Only an exceptional ignorance in the followers can place the Teaching in a cringing position of falsehood and ignominy. One may pity those who, scantily informed, have taken on this purposeless labor. New Era Community (1926) - 133:
133. The community, being a fellowship first of all, sets as a condition for entrance two conscious decisions; labor without limit and the acceptance of talks without rejection. It is possible to eliminate faint-heartedness by means of a two-fold organization. As a result of unlimited labor there may be a broadening of consciousness. But many people, not bad otherwise, do not envision the results, being frightened by incessant labor and enormous tasks. And yet they have accepted basically the idea of the community. It would be harmful to include these yet weak people in the community; but in order not to extinguish their striving one should not cast them out. For this it is useful to have a second organization - friends of the community. Herein, without forsaking the customary order of life, these newcomers can become more deeply conscious of the community. Such a two-fold organization permits the preservation of a far more concentrated sincerity in the work. If however, a formal entrance into the community itself be allowed, one will be obliged periodically to eject the unfit ones. In other words, the community will cease to exist altogether. It will be simply an institution under a false label, beside which the Sanhedrin of the Pharisees would be a highly righteous establishment. New Era Community (1926) - 135:
After the details of the everyday routine one should turn to manifestation of the great Motion. One should fly upwards and thus tear oneself away from Earth. Bring the realization of the great current to your work bench and give wings to your labor. How else will you infuse perfect technic into your craft? Saturation with the tremor of possibilities will give rhythm to the labor. From each seed consciously manifested rises a silver thread to the far-off worlds. Thought pierces the strata of the atmosphere and weaves the web. New Era Community (1926) - 137:
Strive to the guiding thought about help to humanity. Think clearly that you are performing not a personal act, nor a group act, but an absolutely useful act., That done by you timelessly and without the limitations of space becomes a labor for the unification of the worlds. Preserve this guiding fiery thought. New Era Community (1926) - 142:
142. Rightly has it been observed that the protection and preservation of the offspring of animals must be provided for. Maternity means the same for them as for humanity. When animals are spared they will repay us in milk, wool and labor. The problem of animals living near man is a very important one. One may visualize how the atmosphere is altered when there are friends around the dwelling. Ask the Arab about the horse or a Northerner about the reindeer - he will speak not as about animals but as about his family. New Era Community (1926) - 152:
152. We condemn every delay. Riddance from delay is accomplished by two particular external qualities in life precision in labor, and vigilance. Precision in labor must be developed in each worker. New Era Community (1926) - 152:
A complete instantaneous transfer of attention allows any moment of labor to crystallize. Through discipline it is possible to attain a clear-cut isolation of each thought. The leaps of bloated rabbits are ineffective. Side by side with precision stands eternal vigilance. Not the cold advice of decadent wiseacres "Be not surprised at anything!" but the flaming call - "Be eagle-eyed!" Such intensity is not a taut cable ready to break, but the rainbow of foresight. New Era Community (1926) - 153:
A true musician does not think about each finger's calling forth a sound; only a pupil considers which fingers are convenient to use. The true co-worker does not think about the intended application of the qualities of labor. The music of the spheres is blended with the song of progress of labor. New Era Community (1926) - 154:
154. Someone decides " I will cross upon the fiery ladder." Do so, to each one the path is open. But remember, if fear comes the steps melt into liquid flame. Whither will you go, not having acquired the quality of labor? When We say it is better to sleep on cedar roots, the follower can carry out easily the advice. It is easy to sleep, and especially when so advised. But when one is told to take up constant watch, then the steps become burning hot. One thing must be repeated not easy is the ladder. New Era Community (1926) - 155:
Let us give you a picture of Our Community. Our resources are intensified for the Common Good. Everyone works in full readiness. Our wireless communication has brought an urgent appeal - personal action is needed. The elect council designates an executive agent. Sometimes the agent knows the whole process of the talk, but sometimes he is given only an intermediate action. Often there is time enough only for choosing the necessary clothing, and perhaps a book which has just been started goes into the library unread. Often the duration of the commission is indeterminate. Often the results of the errand are not to be seen. What then induces the selected one joyfully to take himself off? What helps him to hasten into the cold and over the blocks of ice? What sort of order can evoke this strenuous labor? This jubilant readiness grows from habitual watchfulness. New Era Community (1926) - 155:
When I advise you to develop intenseness and vigilance, I do not speak for the purpose of burdening you. My counsels foresee exultation as a final result. Those who fear intense labor are afraid of the forms and laws of energy. Let them proceed formlessly toward the decomposing moons. Let them supplement with their own dissolution that which is subject to fundamental re-formation. New Era Community (1926) - 162:
Once, according to an old legend, there came a messenger from a distant world to give people equality, brotherhood and joy. Long since had people forgotten their songs. They remained in a stupor of hate. The messenger banished darkness and crowdedness, smote infection, and instituted joyful labor. Hatred was stilled, and the sword of the messenger remained on the wall. But all were silent and knew not how to begin singing. Then the messenger assembled the little children, led them into the woods, and said to them "These are your flowers, your brooks, your trees. No one has followed us. I shall rest - and you fill yourselves with joy." Thereupon, timidly they ventured into the forest. At last the littlest one came to a meadow and sighted a ray of the sun. Then a yellow oriole sounded its call. The little one followed it, whispering. And soon joyously he sang out, "The sun is ours!" One by one the children gathered upon the meadow, and a new hymn to Light rang out. The messenger said "Man has again begun to sing. Come is the date!" New Era Community (1926) - 163:
We do not quite approve the sentimental word "inspiration." When the consciousness is at work it does not go calling on inspiration like a basement lodger visiting his benefactor to ask favors. Then the division into week days and holidays is resumed, and again one will begin to celebrate birthdays. Our Community has but one ceaseless holiday of labor, in which cheerfulness serves as a wine of joy. New Era Community (1926) - 163:
It is impossible to be satisfied with inspiration only. One may succeed in arresting the consciousness upon a step of creative patience and to sing like the birds, for whom song is an expression of being, but one has to remove scarecrows set against the song. The quality of the song is equal to the quality of the labor. It is necessary to proceed briskly, as in the ancient simile of the arrow in flight. New Era Community (1926) - 167:
167. It has been said often - "Rest can be found not in sleep but in change of labor." True, some may discontinue sleeping and obtain poor results. As a preliminary it is necessary to teach the nerve centers to work in groups. One must disconnect the work of the centers. One must learn to unite the most unexpected groups and then quickly change their combinations. Thus, a street musician playing several instruments simultaneously performs one of the useful exercises. Dictating to several copyists at the same time is useful. Contrasting movement of the arms is useful. Stoppage of breathing and thinking is useful. One can enumerate a great number of exercises of the will about which it would be fitting to say, "Bees create their hives with patience." New Era Community (1926) - 171:
171. To some it may seem that much of what has been said here is widely known. It is necessary to affirm concepts of different order; only thus occurs assimilation in the consciousness. One may picture two conversationalists of approximately the same development who yet do not understand each other. Perhaps between their consciousnesses only a few small links are missing, yet this small difference forces the cog-wheels of thinking to turn differently, with the result that altogether different levers are set in motion. But talking a matter over in the fullest will not harm anyone. After all, We are pronouncing no revelation, nor are We preaching. We simply are arriving at the conditions under which the consciousness can assimilate united labor. In this way, into the field of vision enter various details already pondered upon by someone but which for strengthening the chain must be affirmed in their state as of this moment! New Era Community (1926) - 176:
We used to perform experiments in textile factories, where there were hundreds of looms and up to a hundred more or less experienced workmen. The looms, irrespective of the experience of the operator, demanded rest beyond the apportioned period. By submitting the operators to a psychic test, it was clearly perceived that in the hands of those possessing psychic energy the looms were less in need of rest, as if a living current were communicated to the loom and prolonged its vitality. This living coordination between worker and machine must be applied in the communities of labor. It is possible to attain this advantageous condition only through study of psycho-mechanics. New Era Community (1926) - 180:
How to intensify striving? Where are its roots and conditions? About quality of labor and action you have already heard. These are the conditions; full overburdening and the realization of the insecurity of life. Overburdening sets the body in the direction of tension. Realization of the danger of each hour of life will provide sensitivity and the knowledge of irrevocability. New Era Community (1926) - 183:
183. What more nearly compares with Our Community - a choir of psalm-singers or an armed camp? Rather the second. One can imagine how it must conform to the rules of military organization and leadership. Is it possible to establish the paths of advancement of the Community without repulse and attack? Is it possible to take a fortress by assault without knowing its situation? The conditions of defense and attack must be weighed. Needed is experienced knowledge and keen vigilance. They are wrong who consider the Community a house of prayer. They are wrong who call the Community a workshop. The are wrong who regard the Community as an exclusive laboratory. The Community is a hundred-eyed guard. The Community is the hurricane of the messenger. The Community is the banner of the conqueror. In the hour when the banner is furled, the enemy already undermines the foundation of the towers. Where, then, is our laboratory? Where is your labor and toil? Verily, one patrol left out opens ten gates. Only vigilance will provide the rampart for the Community. New Era Community (1926) - 193:
193. The Teacher Milarepa often conversed with animals. Near his retreat bees nested, ants built cities, parrots flew about, and a monkey was accustomed to perch himself in imitation of the Teacher. The Teacher said to the ants "Tillers and builders, no one knows of you, yet you raise up lofty communities." He said to the bees "You gather the honey of knowledge and of the best forms, let no one interrupt your sweet labor." He remarked to a parrot "By your screeching I see that you are preparing yourself to be a judge or a preacher." And he admonished the mischievous monkey "You have destroyed the ant's structure and have stolen another's honey. Perhaps you have decided to become a usurper." New Era Community (1926) - 193:
Who, if not the usurper, appropriates another's labor and casually wrecks structures under the heel? Many centuries have passed since the time of the Teacher Milarepa, but usurpers, with the psychology of monkeys, live as before. In the basis of such vegetative state lies a frightful irresponsibility. What then lies in the basis of irresponsibility? Precisely the very same ignorance and fear of the future. No punishment, no restriction will make amends for ignorance. New Era Community (1926) - 194:
194. Visiting your countries, I noticed that the word "control" is much feared there. Whereas, this concept is quite readily acceptable to Us. The hand which knows its work is not afraid to share it with a friend. This means that good-will and knowledge are needed, and it can easily be perceived that then psycho-mechanics could exercise control over any concealed action. Already it is possible to see through walls, already it is possible to record all sounds and thoughts. For concealment an unusual courage of consciousness is needed, and it is impossible to attain it without lengthy preparation. The attainment of equilibrium of conditions is possible only through raising the quality of labor. Then each one can apply self-control. Then each one can ask any outside controller to show personally what is better. The voluntary controller must himself know how to work more thoroughly. Therefore, it has been established with Us that every criticism must be based on better knowledge. This experience creates a convincingness which is spread far and wide. New Era Community (1926) - 202:
202. Often the community is accused of doing violence to the freedom of individuality. This charge is applicable to any compromise state but not to the community. In a conscious community there is a place for every labor. Each one may select his task at will, for every labor is sharpened by new attainments. There is not the tedium of mechanical performance, for the worker is at the same time an experimenter. He understands the significance of the problem of introducing perfectionment of work without disturbing the general complex of rhythm. New Era Community (1926) - 202:
Let us cite the example of Our Community. Our Friend, the chemist V., wishes to occupy himself with a new analysis of rays - no one prevents him. Our Friend K. wishes to improve the radio by applying new light waves - no one hinders him. Our Sister P. is occupied with the social problem of a neighboring country - no one interferes with her. Our Sister U. is occupied with agriculture and introduces many adaptations - no one hinders her. Sister O. loves medicinal plants and problems of education - no one hampers her. Brother H. has devised a remarkable loom, and also works on the reorganization of communities. Brother M. is occupied with historical researches. Our shoemaker writes remarkable philosophical treatises. Each one decisively finds work to suit Himself and can change it at will. Thus, necessary is both the desire to work and the open consciousness through which each labor becomes attractive. For the labor is performed for the future, and each one carries his best stone. Here and now before the face of the mountains, We are speaking for the future. And you shall transmit these words to the valley dwellers, and once again they will remember about the possibility of the existence of the Community. New Era Community (1926) - 210:
He can come to Us who seeks harmonious order in labor. He can come if he finds the way. New Era Community (1926) - 212:
Pay attention to the history of the past; you will perceive clear jolts of progress, you will see graphically that these jolts coincide with manifestations of the idea of community - cooperation. Despotic states have been destroyed, attainments of science have been secured, new ways of labor have arisen, benevolent boldness has shone forth, when the banner of cooperation was unfurled. New Era Community (1926) - 216:
216. Beware of those who have no time. Being falsely busy indicates first of all inability to make use of the treasure of time and space, and such people can execute only the primitive forms of labor. It is impossible to attract them to construction. We have already spoken about the falsifiers of dates, who steal someone else's time; now let us speak about paltry idlers and dullards, who clutter up the path of life. They are busy as a pepper-box; they always have a bitterness against labor; they are as puffed up as turkey-cocks; they account for a quantity of stench from smoking; they bring the place of labor into a state of stupefaction. They think up a hundred pretexts to fill in the cracks of rotten work. They cannot find an hour for the most urgent. In their stupidity they are ready to become arrogant and to deny that which is most essential for them. They are as unproductive as are the thieves of another's time. They must be excluded from the new structures. For them can remain the carrying of bricks. New Era Community (1926) - 216:
We know many workers who find an hour for the most important; it does not seem to them that they are too occupied. Whoever is not grudging in his work will receive bounteously. This quality of containment of labor is indispensable for the expansion of consciousness. Can anything replace the joy of the growth of consciousness? New Era Community (1926) - 219:
219. All compulsion is condemned. Compulsory slavery, compulsory marriage, compulsory labor, incites rebellion and condemnation. But of all the forms of compulsion the most culpable and ugly is the compulsory community. Each compulsion is doomed to a reaction, and the worst form of compulsion is doomed to the worst reaction. New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission. New Era Community (1926) - 224:
224. It has been repeated again and again - know how to find joy in eternal labor and in eternal vigilance. You have heard music and singing in Our Community. These must be looked upon as a part of the labor. Usually, under the influence of sounds people fall into psychic inaction and are even incapable of creating forms. This results from the custom of understanding repose as torpor. One can become accustomed to making use of art as a condensation of forces. A work of beauty can produce not only a heightening of activity but also a sharpening of forces. But one should accept this fact consciously and learn to make use of emanations of creativeness. New Era Community (1926) - 224:
It is impossible to glut oneself with knowledge; incalculable are the ascents of creativeness. In this infinity lies the stimulus of eternal labor. The worker may be saturated, and the watch is for him just the joy of conscious vigilance. One's being quivers in spirals of light, and light rings out. New Era Community (1926) - 224:
Indeed, creativeness is diffused throughout all labor, and some sparks of great "Aum" direct the current of life. That manifestation of creative power forms the nodes of evolution, and through it is fastened the thread of the Mother of the World, fastened in a labor of eternal action. New Era Community (1926) - 224:
Color and sound will be the Amrita of the Community. Knowledge will manifest an eternity of labor. Action surrounds great Aum. New Era Community (1926) - 229:
Begin to build the community as a home of knowledge and beauty. There will be no conventional measuring sticks in this house. Each one will strive to know and to express his knowledge. Only unceasing cognition will be of assistance, only saturated labor will prevent from turning back into dark corners. But We wait for those who strive to abandon the old life. There is nothing worse than to bring along dried up crumbs. Such crumbs take away joy. New Era Community (1926) - 236:
We see indeed how the structure of the community wipes away the attributes of death; how the very process of crossing becomes generally imperceptible. How cemeteries are destroyed and prisons are done away with. Is not the prison the brother of the cemetery? Labor opens the prisons. Fire purifies the cemeteries. Labor and fire - the cause and effect of energy. New Era Community (1926) - 248:
248. First of all, let us keep in mind that it is impossible to retard the process of ripening fruit. Let us review the pages of history The time came for liberation of thought, and the stakes of the Inquisition blazed; yet thought flowed on. The time came for people's rule, and the firing squad began to thunder. The time came for the development of technics, and the retrogrades were terrified; but the machines moved on, pulsating in the tempo of evolution. Now has come the time for realization of psychic energy. All inquisitors, retrogrades, wiseacres and ignorant ones may be terrified, but the possibility of the new attainment of humanity has ripened in all its incalculable potentiality. Inquisitors and retrogrades may build jails and insane asylums which will be fit enough for them later in labor colonies. But to turn back the matured step of evolution is impossible. Just as it is impossible to deprive humanity of all the ways of communication. New Era Community (1926) - 249:
249. Be not late with the study of psychic energy. Be not late in applying it. Otherwise an ocean of waves will wash away all the dikes, turning the current of thinking into chaos. Adopt the slogan "He who does not delay is not late." Reject not the maxim of the realist about the preciseness in labor. Only without delay and in clarity of thinking is it possible to distinguish the constructions of communities. New Era Community (1926) - 259:
The principle of freedom of approach, freedom of service, freedom of labor must be safeguarded. The manifestation of burden at the beginning is only a sign of imperfection. Affirmation of the manifestation of wisdom will be in the steadfast landmarks surrounding the projected figure of knowledge. New Era Community (1926) - 271:
271. The cooperative is not a shop but a cultural institution. There may be also trade within it, but its basis must be one of enlightenment. Only along such lines is it possible to apply cooperation to the new life. Such unity is not easy; people have been accustomed to combining commerce with cupidity. Such an error is difficult to eradicate. But undeferrably, by way of school education, should the significance of healthy exchanges be brought out. Earning money is not greediness. To receive wages for work is not a crime. One can see that labor is the one just value. Thus, without agitations and confusion it is possible to expound everything under the banner of Enlightenment and Peace. Agni Yoga (1929) :
Do not reject the forces of Yoga, but like light carry them into the twilight of labor unrealized. Agni Yoga (1929) - 32:
Inimical to international tasks is each perpetration of fraud. But the unity of peoples, the appreciation of creative labor, the growth of the consciousness, are affirmed by the International Government as undeferrable measures. And if one traces the measures of this Government, it will be found that it cannot be accused of inactivity. Agni Yoga (1929) - 36:
Sleep or vigilance, labor or rest, motion or repose, all carry us equally toward the fulfillment of life's plan. "It is like fallen leaves," say the timid. "It is like seeds for the sowing," say the wise. "It is like arrows of light," say the daring. Agni Yoga (1929) - 82:
82. Can one trust a blind helmsman? Is it possible to think that the rags of antiquated thought can be worn in the New World? One must understand that the gift of the New World will be brought to those gates that have been opened to it. Truly, the New World wishes to bestow a beautiful garment. But humanity must approach to receive the fabric woven by the labor of the Mother of the World! Agni Yoga (1929) - 103:
The disciple chooses his own Teacher. He reveres Him as one of the Highest Beings. He trusts Him and brings Him his best thoughts. He cherishes the Name of the Teacher and inscribes It upon the sword of his word. He shows diligence in labor and flexibility in achievement. He welcomes trials as he welcomes the dawn, his hope directed to the unlocking of the next gate. Agni Yoga (1929) - 104:
Thou Who didst call me to the path of labor, accept my fitness and my desire. Agni Yoga (1929) - 104:
Accept my labor, O Lord, because by day and by night Thou beholdest me. Agni Yoga (1929) - 119:
119. Each act of reverence for the Teacher shows an understanding of the Teaching. Each sign of reverence for the site of the Teacher's labor will show deep understanding and devotion. But these signs of attention cannot be prompted. These signs must by themselves flower in the consciousness. The Teacher will not demand, "Pay your respect to Me!" Agni Yoga (1929) - 121:
Say, "Sisters and brothers, labor unceasingly, and your wings will grow in the rapid flow of day and night." Agni Yoga (1929) - 127:
127. Energy and will are the true rulers of karma. He who renounces self, who strives for the Common Good, who is devoted in battle and joyous in labor, acquires, at least for a moment, an Arhat's enlightenment, which makes him lord of his own karma. The realization of enlightenment may be defined as straight-knowledge. True, this straight-knowledge may be lost, or may never be realized. These meteors of spirit race by in space, bearing away the happy opportunities of unconscious humanity. Agni Yoga (1929) - 134:
134. How does Our Community so easily avoid irritation? Do not overestimate the role of the quality of consciousness, for it is the fullness of labor that is at its foundation. In labor and in the utilization of prana lies the mystery of group harmony. Such cooperation is possible, and Our followers must not be confused by the diverse characters of their co-workers. Hard work and the proper use of nature will provide the correct attitude for the laboring community. Agni Yoga (1929) - 141:
141. We do not abandon Our brothers-in-labor on Earth. We measure their true opportunities for success against the earthly evidence. A sower can always change fields without forfeiting his usefulness. So also can Our brothers change their field of labor when they know that Near Ones vigilantly watch their creative work and striving of spirit. Agni Yoga (1929) - 189:
A yogi recognizes the true nature of objects and will not keep any unworthy objects near him. The question of material possessions wastes too much of people's time. The culture of the spirit demands that surrounding objects be of the highest quality. In the future, people must be free from the need to devote attention to their physical needs. The basis of communal life assumes for each co-worker the provision of reasonable comfort, which will safeguard strength and labor. Agni Yoga (1929) - 191:
191. It is too early to concern oneself with the downfall of the planet when one has not yet recognized one's own downfall. One should first cure one's own wounds, then walk with those who labor. A new approach to everyday life will provide an understanding of its every detail. A yogi does not fly off to nebulous regions, but does keep the silver cord of contact with the far-off worlds. Agni Yoga (1929) - 225:
225. It is a mistake to think that the ascent of consciousness can be accomplished by attainment of supernatural exaltation. As below, so above: labor and experience everywhere. Consciousness nurtures the growth of the subtle body. Even the slightest sensation contributes to the texture of the subtle body. It is precisely this that is usually overlooked by people. They think that one great action can compensate for a succession of small, petty deeds. But who can say what is great and what is small? All actions of a yogi take into account the most detailed considerations. One can see keen observation and precision in every act of a yogi. In his actions, no prejudice, no useless habit is permitted. He walks like a lion. He strikes unhesitatingly, but does not crush what is unworthy of notice, or too weak to threaten. Thus, one must evaluate the true meaning of one's every action. Agni Yoga (1929) - 226:
Can a yogi resign from life completely? He is so close to spiritual perfection that he cannot long endure even the usual interplanetary form of existence. Yogi U., known to you, for this reason created a special form of interplanetary existence for himself. It then was recognized as being of use to humanity and was included in Our research into the densification of the subtle body. I cite this example as indication that everywhere personal conscious labor is needed. Agni Yoga (1929) - 226:
The manifestation of corruption in the Subtle World impedes humanity from proceeding steadily toward perfection. But the Subtle World is corrupted by the earthly world; thus, the healing must begin from the earthly world. Therefore, the study of Yoga leads not only to self-perfectment but also to the improvement of the Subtle World. The yogi, by consciously changing the state of his body, achieves a greater tension in the work of the spirit. He shortens the periods of rest between incarnations, but even during his rest continuously directs his thoughts toward useful action. Thus, through incessant labor, he unites the separate worlds and affirms the realization of all that exists. Agni Yoga (1929) - 240:
240. One should examine all ideas about death. Setting aside those who think of suicide, if a life is dedicated to labor, is there any advantage to having a lengthy life in one body? No, it is more useful to divide the time into several experiences. Economy of energy is a fundamental principle of the universe. To enter a new house filled with fresh air is to open the opportunity for new accumulations of experience. Agni Yoga (1929) - 245:
Therefore, in the presence of a state religion, the responsibility of the yogi is great. Fearless, testing, indefatigable, the yogi must help humanity to remember the Law of Unity. Like a flashing sword, the thought of the yogi is a lightning-bolt through space. Ready to alter the ways of communion, ready for achievement, ready to accept the condemnations of the ignorant, the yogi exhorts humanity to contemplate the causes of their incarnate lives. By doing this, the quality of their labor and learning will be changed. Knowing the possibilities inherent in people, who would not wish to dare valiantly? Does not the victor's crown belong to the one who teaches courage to humanity? Without this the heads of people, like those of swine, will remain glued to the refuse of Earth. Agni Yoga (1929) - 246:
Equally distorted is the question of help and of the quality of labor. People desire only the help that meets the needs of their own egotism, and, like those who are departing from a place, do not think of quality of labor at all. Let at least a few assume some responsibility. Thus, through responsibility shall we reach flexibility of thought. Agni Yoga (1929) - 249:
It is shocking to see how the dwellers of Earth have obstructed their own way. It is not prayer but stern labor that is needed. This must be repeated, again and again. The dates have brought imminent possibilities. Is it possible that the "traders" do not perceive it? Agni Yoga (1929) - 261:
Let us manifest the consciousness that is able to distinguish between self-concern and concern for the General Good. Fine is the borderline between self-gratification and labor for the evolution of the world. Agni Yoga (1929) - 273:
On this new level, Our instructions become less frequent and more brief, and one's work depends more on one's ability for independent action. Friends will be few, obstacles will pile up like seemingly unscalable mountains, and achievements will seem insignificant. The influences of the subtlest energies will not be so evident. The intermittent, so-called sacred, pains will torture one. The divisibility and transmissions of the spirit will still be beyond explanation. But above all this will arise the striving to fulfil the desire for the General Good. Spiritual cooperation will grow, unlimited by space. Emulation of the far-off worlds will change one's perception of one's surroundings, and spatial work will cease to be an empty idea. One's assigned tasks will become a joy, as if they were one's own chosen labor. It cannot be otherwise. Of course, this joy is not expressed in goat-like frolics. A true understanding of one's surroundings may provoke a stern face, but one's life is nevertheless transformed, and one can observe the coils of the Earthly Dragon from a higher vantage point. Fearlessness, already sent in the first call, brings one closer to the new waves of light. Agni Yoga (1929) - 289:
289. The Blessed One spoke of three spiritual teachers. One received divine gifts, then abandoned his earthly labor. Another received these gifts, then dropped the thread of understanding of life. The third one, having received the gifts, and knowing how to tie the thread of understanding, continued to bear his labors on Earth. His usefulness exceeds that of the others. Agni Yoga (1929) - 290:
The sower does not count the scattered seeds, for he is the sower and not the reaper. Who goes most joyously to his labor? The upright sower - not the bent reaper. With his right hand the sower broadly scatters his seeds. The wind carries away many seeds, but the sower sings, because he knows that the field is no longer empty. He will depart when the field is full. It does not matter to him who will reap the harvest or who will collect the new seeds. The task of sowing is given to the most trusted toiler. Large is the field, but the skilled hand does not tire. Agni Yoga (1929) - 297:
297. Which time can teach people to discriminate between the great and the small? The time of contentment alters and distorts reality. The time of wrath bends the sword blade of life. The time of sorrow humiliates. The time of enslaving labor dulls. It is difficult for the unliberated consciousness to discern anything in the darkness. Can one anticipate a time when people will comprehend the power of psychic energy? Like madmen they play, even in the face of imminent explosion, and in their error they regard their planet as a most solid body. Agni Yoga (1929) - 332:
Not a single Teacher ever thought that His work was completed, or that He deserved reward. This is the quality of the self-sacrifice of the Bodhisattvas: creation by the labor of each sweep of the untiring hand, because the eye knows the distance to the goal. Such will be the labor of the Bodhisattvas - like Fire - omnipresent, self-sacrificing, and inexhaustible in its essence. Agni Yoga (1929) - 347:
347. People often talk about untiring labor, but in their spirit, they fear it. One cannot name anyone who, without broadening of consciousness, can find joy in endless labor. Only Our people will understand how life is fused with labor, drawing from it strength of achievement. It can be understood that, just as fire is inexhaustible, so also is the energy that is derived from labor. The fulfillment of Agni Yoga begins from the moment of realization of labor. But if the energy to sustain the fire is insufficient, cloudbursts will begin to extinguish it. The tension of energy does not come from a command of the mind, nor does it increase by a command from without. It grows only from within. However, only a free consciousness can transform labor into a festival of spirit. Agni Yoga (1929) - 347:
Also, avoid coercion of another's will. Like fires let your calls flame, filling space. But the path following these fires of the spirit must be built by each one for himself. The labor of saturating space is similar. An ignoramus considers the forces of space to be outside his regal personality. He expects that all he is will die with his body. Actually, the crystal of ignorance will remain indestructible until the knowledge gained by spirit breaks down its lifeless substance. Agni Yoga (1929) - 347:
Seeking the Yoga of Fire, people must understand that the inner fire must be ignited by labor. The interaction of energies nurtures the fire, intensifying it so that the channels of fire will reach the spheres of the highest worlds. Agni Yoga (1929) - 377:
377. Truly, guard the Teaching as a pearl. Hold high Our Books, the joy of your day and the labor of your ascent. Extol the Teaching as a sword of vigilance. Can carelessness be permitted to creep around the Teaching of life? By what other means can we transform our lives? How else can we find application of the realm of spirit abiding within us? Agni Yoga (1929) - 459:
459. I affirm that the joy of labor is the best flame of spirit. Agni Yoga (1929) - 464:
464. Even if one gathers all the power of will, one still cannot evoke the Fire of Space. Those manifestations of the fiery element are not subject to command, they grow naturally from the expansion of consciousness. We call the human consciousness Our garden, where grow the fruits of labor. The work on the expansion of consciousness proceeds on two planes. These two planes are separate from the manifestations of life, just as a subterranean passage does not touch the vegetable kingdom and just as the fall of a meteorite is independent of the weather. People understand with difficulty these stratifications of two planes. Vigilance of the consciousness is required, but few are those who possess it. Each phenomenon of fire not only requires certain physical conditions but also depends upon the state of consciousness. The unexpectedness of phenomena is not so difficult to explain: it is enough to look into one's own consciousness without prejudice and to discern the physical conditions that preceded the phenomena. One will perceive a kind of short circuit of the current, which produces the manifestation. Agni Yoga (1929) - 467:
467. "And with His staff He wiped away all the designs in the sand." In this action we see all the generosity of the Teacher, all His riches, all the dismissal of the past and the striving into the future. But people, as I said, turn everything into the ordinary, so that all their actions, whether personal or national, whether material or spiritual, are deprived of enthusiasm. But if our daily labor is consecrated in the Name of the Teacher it cannot be ordinary or tiresome. If we forget for what we labor, boredom will cover us with its shroud of decay, and all the jesters of the world will not be able to provoke a smile in us. Agni Yoga (1929) - 468:
We can point out the direction; We can invite you to fly; We can affirm labor; We can indicate the light; but the ways and means should not be enslaving. The expanded consciousness always will point out where karma must remain inviolate. The inviolability of karma is the responsibility of everyone who transmits the foundations of the Teaching. To burden with an excessive load is unforgivable. To overlook possibilities is unworthy. Agni Yoga (1929) - 469:
One may ask how to guard the Teaching, yet not respond to false accusations. The best defense is to strengthen one's labor in a non-hostile way. One can disarm hostile accusers by strengthening one's reserves. You know that We do not avoid enemies, but one should not waste one's strength on them. Agni Yoga (1929) - 493:
493. One must thoroughly realize the future. Labor does not end in the works already determined, but continues endlessly. Agni Yoga (1929) - 525:
525. Let us speak today about labor. Intense labor leads to a conscious development of psychic energy. The results of one's many years of labor can be manifested rapidly. Agni Yoga (1929) - 528:
528. We would prefer to avoid repetition, but sometimes We are compelled to return to a previous subject. Pay attention to these repetitions; they are usually provoked either by a disciple's misunderstandings or by cosmic complications that demand special attention. For example, We must repeat about the proper attitude toward psychic energy. Of course psychic energy is always present, but it can become dormant, and then it will crystallize and become inactive. That soil will have to be turned again with the plow of self-sacrificing labor. Certainly, not a grain of psychic energy can ever be lost, but its accumulations must be stirred. That is why the Teaching so condemns immobile self-satisfaction and conceit. Truly, it is better to be aflame than to be dormant. Agni Yoga (1929) - 572:
572. The experience of joy in one's work is a manifestation of a special aspect of psychic energy. Joyous labor brings success multiplied. Agni Yoga (1929) - 591:
Those who avoid the labor of the harvest should be made to understand that their groans are less than the rustling of one blade of grass. Also, those who venture into the astral world without an understanding of ascent must know how responsible they are for the polluting of space. Only the consciousness can lead, and permit the discerning of the right direction. Also, those who consider service to evolution as an effort deserving reward may be repaid in coin, but not by expansion of consciousness. Agni Yoga (1929) - 632:
632. Our Teaching does not accept vacillation in the disciple. A true disciple is steadfast, knowing there is no end. The fire of striving is the impeller of events. The attainment is wondrous when the disciple can say, "Master, I want to drink to the full of the chalice of labor." Agni Yoga (1929) - 634:
634. Tell those who find the trials cruel that the goal-fitness of those trials is demonstrated by the fact that without them the spirit would not progress. The spirit's experience comes from the accumulations of former incarnations, but the spirit also wants food from the realities of its present life. Labor is available for all who desire to progress. But one should not think of the spirit as the sole producer of the experience of conscious achievement. A portion of the knowledge accumulated in the Chalice must also be applied. Agni Yoga (1929) - 645:
645. Some ask how one should regard daily routine. Most people are quite afraid of it. It is considered to be the death of creativity, and the demeaning of dignity. But We say that you should learn to see in each day's labor the pranayama that uplifts your consciousness. Prana descends from the higher spheres; but any labor produces energy, which in its essence is similar to the spatial energy. Thus, the one who knows the common essence of energies can sew shoes, or beat rhythms on a drum, or gather fruit. In all these the higher energy is generated, since it is born out of the rhythm of Cosmos. Only a low consciousness dreads the rhythm of labor and thus builds its own prison. It is difficult for humanity to understand that a king and a shoemaker are comparable in every respect. Agni Yoga (1929) - 660:
660. Through what means is the spirit transformed? Through the impulse of creative work. Through what does the spirit ascend? By the creativeness of striving. How, then, can the spirit fail to be saturated with fire if only thus is one able to join the Cosmic Magnet? But the consciousness of the Higher Spirit indeed is saturated fire! Therefore only the realization of the Higher Will can lead the spirit toward its goal. Thus each consciously-taken step lends beauty to action. Creative labor that adheres to the affirmed fire is magnetized through conscious fulfillment of the Higher Will. Agni Yoga (1929) - 669:
"I do not consider that thou hast acted wrongly in offering thy labor for the use of people unknown to thee." Infinity - Book 1 (1930) - 2:
Verily, My advice is that you become imbued with the realization of Infinity. Prana is saturated with power; try to extract its gifts! With one sigh one can surpass the labor of ages, but one glance of denial can erase a pattern preordained by ages. Infinity - Book 1 (1930) - 3:
3. A concept completely foreign to that of Cosmos exists in the human consciousness the concept of the void. How can the labor of evolution, the fiery construction of your planet, be limited by void! It is not difficult to understand that the very smallest beginning is conceived within bounds. Then why not admit that it is boundlessness that permits the manifestation of physical changes? Could one diminish this manifestation? The concept of Boundlessness does not mean complexity; simply picture the earthly undergoing transformation into a higher state. There is no limit to upward striving. It means that the idea of continuity in everything and in all dimensions is not complex. Do not limit the manifestations! Infinity - Book 1 (1930) - 6:
The broad utilization of metals in medicine, in India, is the result of contact with the Fire of Space. The consciousness of the yogis is in communion with the luminaries. One may receive in life the effects of the spheres. The human attitude toward labor, and human reluctance to change the tendency of thought, are like clutches. Infinity - Book 1 (1930) - 7:
7. Accept in spirit the concept of Infinity. Affirm Infinity in your consciousness. Apply all thought on a broad scale. This lever of the Fire of Space is manifested everywhere. Throughout the limitless consciousness the Hand of the Lords acts; apply likewise your striving. Where does the Fire of Infinity not live? Is not the concept of the Creator affirmed by straight-knowledge in the spring of eternally flowing love? To us is manifested the symbol - the spring of love. Is there not boundless labor in Eternity and in the works of Cosmos? Is not the eternally living seed of Our striving implanted for the help to humanity? Infinity - Book 1 (1930) - 9:
One must study not the customs of peoples but the substance of consciousness. When we will train ourselves to sense the current of Infinity, then people, instead of praying, will command the elements. Instead of "God working for us," we, through our own labor and psychic energy, will help ourselves. Infinity - Book 1 (1930) - 13:
You accept simply the rotation of the seasons of the year and await the fruit of the rhythm of nature. You prospect ore-beds; you build dams for electricity. Turn instead to the buried treasure of the invisible spheres, and direct yourselves toward a creation manifested beyond the limits of your comprehension. Vast is the field of labor! Therefore, perceive and enter into the rhythm of Infinity. Infinity - Book 1 (1930) - 17:
The truth of relativity has been accepted in mathematics, and all former calculations have proved erroneous. A like relativity exists in the world of evolution. The concepts of light and darkness, happiness and unhappiness, labor and rest, are likewise subject to the same law of relativity. When We speak of progress in thinking, We foresee the need of accepting this relativity. Precisely, the concept of the steps of ascent is beautiful. The spirit realizes that ascent is the page of wisdom on which is traced the entire power of Cosmos and the manifestation of motion. Progress cannot be affirmed on the lowest point of the great Origin. The temples of Atlantis knew this great principle. Infinity - Book 1 (1930) - 20:
20. It is customary to consider karma as the will and recompense determining the course of one's life. It is also customary to consider karma as retribution. But in its true significance, karma means labor. Do not limit the work of the laboratory of the spirit and you will see the results. Infinity - Book 1 (1930) - 20:
Upon the summit of consciousness is affirmed the path of the Lord. On the summit of consciousness achievement and evolution resound in unison. Eternal, indefatigable is the labor of ascent! This eternal motion is your karma! Infinity - Book 1 (1930) - 28:
You are right in asserting that the Lord Buddha had to give the concept of Nirvana to the world because there are few who are willing to labor eternally for the creation of new forms. Nirvana is only a step in the endless cosmic periods. Our disciples, accumulating the earthly inheritance, can rejoice, transporting themselves with striving consciousness toward the higher worlds. Is it not better to serve the manifestation of the great eternal reworking and transformation from the lower to the higher than to be slave to stagnation? Infinity - Book 1 (1930) - 28:
Note that even insignificant dams cause decay. There are many instances when long-standing remains generated the destruction of spheres. What then will be the result of the stagnation of will and consciousness? The generator of rest can call forth the most dreaded explosion. But one flash of the fire of spirit, in unison with the Cosmos, can evoke the pacification of an entire nation. The spirit determined to labor ceaselessly draws along with him those who strive. Thus, the fiery thought kindles a bridge in space, and the magnet of spirit glows with the impulsion of Cosmos. Infinity - Book 1 (1930) - 35:
Do not think of Fire as an abstract concept. Although we do not summon you to the stake, We do not detach you from daily life. Verily, We see Fire even in the most humble worker, if in his spirit lives the song of the endless joy of labor. We shall say that We value each manifestation of true labor, leading toward evolution. Search for this identity and you will become identical with the higher. Infinity - Book 1 (1930) - 43:
43. Hail the triumph of the prophecy of the herald! The victory is proclaimed by fires and by psychic energy. Each century brings forth its pronouncements. He who has proclaimed the victory of Infinity is the carrier of Truth. Like stones on the path lie the derisions, and persecutions grow into impenetrable thickets. We will not destroy these thickets, but the conscious spirit will cover all manifestations of ignorance with its wings. To some, Infinity will seem an impossibility. To some, the thought of death will seem beautiful. To some, the evidence of labor will seem horrible. To some, labor itself will be a terror. To some, the rhythm of endless cosmic labor will seem like an old encumbrance. But the hand of wisdom points to where there is no end; there where all is incombustible, yet where all is both destructible and indestructible; where all is visibly formless yet where all great and beautiful forms dwell. Infinity - Book 1 (1930) - 49:
49. In a epoch of division between spirit and matter, one must consider him as condemned who creates his world around non-understanding. Why build with hustle and bustle? Wherefore all dreams and privations, when your constructions crumble and the tide of human property may not be prolonged? Where the condemned one has marked out a small circle for himself, all space will be measured for him by the same radius. When the clear consciousness will say, "One may profit eternally by the fruits of one's own labor," then verily will glow the spirit's glaive which points to Infinity. Infinity - Book 1 (1930) - 53:
53. The spatial fires of Cosmos and the elements of nature set atremor the spheres, calling to life all that exists. The Cosmic Fire ignites one manifestation of life and combines it with others in the chain of processes. He who cannot surround himself with the realization of the grandeur of the eternal, limitless labor of Cosmos deprives himself of the greatest comprehension of life. The one to whom the spatial possibilities are accessible perceives how limited the planet is and sees that it is manifested only as a shield for those who regard reality as just the narrow path of earthly life. When the spirit is able to fly to the heights of the spheres and contemplate the life of the planet as a beautiful stage, and not one bound by a curved line, then one may vouch that this spirit will cross the way of fiery evolution. Infinity - Book 1 (1930) - 61:
61. He who considers himself condemned to eternal labor bars spiritually his path to Infinity. Only he who realizes the beauty of the chosen path can acquire the Spatial Fire. The formula of keeping pace with Cosmos in accelerated rhythm will afford the best understanding of life. Infinity - Book 1 (1930) - 90:
The far-off worlds summon to labor in the great wheel of life. The page of the future is as real as is the present day. Man must live in a reality of life marked by Eternity, and this realization will equip him with foresight for his actions. Infinity - Book 1 (1930) - 110:
For millennia, great has been the labor of the Brothers of Humanity! Infinity - Book 1 (1930) - 152a:
Verily, you manifest self-sacrifice, you labor greatly. You often make your appearance as a Tara, and wonderment is expressed at the new Image. And so they say, "The New Tara." The cliche is borne aloft and space resounds with joy! How then can one fail to act through the spirit tensed by the creativeness of thousands of years! Infinity - Book 1 (1930) - 192:
The assembling of a race is accomplished by the law of the Magnet, and unlimited thought lies at its foundation. If man would manifest fire as a conscious task of the spirit for the future, then the race could be united easily; but the conditions under which We now assemble the race demand great labor. The Agni Yogi must melt the old residue in the consciousness and direct humanity to new consciousness. So strongly propelled toward the attestation of the cosmic fires is the consciousness of the future that it is necessary to manifest a new generation through selection of the very young. Infinity - Book 2 (1930) - 40:
40. The cosmic pulse governs all manifestations of life. The failure to adhere to the rhythm of this pulsation acts as a diversion of striving. The cosmic pulsation governs the generating of energies as well as their shifting. The cosmic pulsation governs the destinies of nations and precipitates the fate of the planet. Cosmic pulsation designates the path of evolution and the dates of the shiftings. A magnetized spiral asserts itself in streams of Cosmic Fire. The manifestation of imbalance results from the action of the Fire of Space. When the spiral in its motion meets a counteraction, the cosmic pulsation is violated. How greatly does humanity interrupt the cosmic pulsation by its course, which is seemingly toward evolution but is not true progress! The cosmic pulsation creates a straining spiral. Humanity creates as a flattened spiral. Can one then expect progress toward evolution when there is such a great disparity between these manifestations! Only the thought which is saturated with the emanations of pure Fire produces an intense spiral. Thought is the seed of spirit and of action. The labor which expands with the pulsation of Cosmos is affirmed as progress into evolution. Infinity - Book 2 (1930) - 99:
99. The tension in Cosmos is directed toward the creation of new combinations. The tension of the spirit is directed toward the construction of new steps. Only those who have adhered to Us know the power of the tension of creative labor. The mist which clouds human reason is composed of fragments produced by lack of understanding. Thus, humanity smites the planet. Whereas, substance is unlimited and in it are contained all tensions. Hence, humanity should strive toward tension. Infinity - Book 2 (1930) - 195:
195. The achievements of yesterday bring on the day of the future. Where the soil is teeming with the emanations of labor, a harvest may be expected. Thus, the soil of Our works is teeming with the seedlings of great beginnings. When the soil is saturated with creativeness, the seed must bring forth its fruit. Therefore, I affirm the future. The spirit creates most fierily. Infinity - Book 2 (1930) - 205:
205. Humanity ponders little upon the source of creativeness. All outer manifestations are accepted by humanity as ordinary. The Spatial Fire outlines definite functions. But behind the departing energies stands the source of the inexhaustible cosmic energy. About this invisible and all-pervading source humanity should ponder. Each creative thought must be directed to this source. The chain of causes and effects must be discerned in all cosmic labor. This chain is boundless in all dimensions. Hierarchy (1931) :
Let us labor for Light and Hierarchy! Hierarchy (1931) - 1:
1. So much has been said about doctrines; yet humanity does not know how to accept the doctrine of the Brotherhood. How many distortions have been accumulated about the Truth! How many principles have been destroyed! They will ask, "On what is the Stronghold of the Brotherhood built?" Answer, "On the doctrine of the heart, the doctrine of labor, the doctrine of beauty, the doctrine of evolution, the doctrine of tension - the most vital doctrine." Hierarchy (1931) - 1:
We are Votaries of the Infinite. Where the all-encompassing striving cannot penetrate, the Brothers of Humanity do not affirm their manifestation. We suffuse space with the flux of evolution. The Brothers of Humanity willingly renounce Paranirvana for the affirmation of human evolution, in their desire to lay the foundation for a better step. The goal is not divested of labor. The goal is not divested of sacrifice. Thus, point out the closeness of the manifestation of Maitreya. Hierarchy (1931) - 24:
The quest for Shambhala varies widely in the spiritual domain. And is it possible that people believe they will attain the Community of Shambhala through invasion or through fasting? To him who is aware of the path to Us, let us say, "Walk by the path of love. Walk by the path of labor. Walk by the path of the shield of faith!" To him who has found Our Image in his heart, We shall say, "Walk by the way of the heart and the Chalice will affirm the path!" To him who, through conceit, thinks he has attained the path, We shall say, "Go and learn from the spirit who knows consummation." Hierarchy (1931) - 39:
39. The creativeness of Cosmos is always built through the tension of all energies. For all achievements the quality of energies should be affirmed. Therefore, the higher the tension, the more powerful is the manifestation of victory. Our creativeness is saturated with the quality of power. Therefore, having gathered all energies, we can rely upon success. Only the quality of energies gives the needed standard of labor. Therefore it is so important to have an expanded consciousness and to embrace all that is needed for constructiveness. Hierarchy (1931) - 81:
81. It will be asked, How must we direct our prayers to the Highest One if the Image of the Lord is constantly before us? Say, Precisely through Him address yourself to the Highest One. Besides, if you have reached the state of keeping a constant Image of the Lord before you, this question cannot disquiet you at all. When we reach a conscious communion with the subtlest energies, much of that which did not find its place yesterday becomes fully comprehensible today. Thus we learn to rejoice and to be calm, where yesterday we sorrowed. It is useful to observe how our consciousness is purified through everyday labor. Now especially the tempering of these swords is timely, because the air is filled with fire. Only the Image of the Lord can rotate all centers and serve as a Shield. Let us not be afraid to repeat about swords and shields, because We desire peace and the reign of spirit. As victors cease to remember their enemies, so We do not count them; and a forest will not suffice to liken them to trees. Hierarchy (1931) - 129:
129. Let us write down questions for a disciple "Dost thou not serve darkness? Art thou not a servitor of doubt? Art thou not a traitor? Art thou not a liar? Art thou not ribald? Art thou not a sluggard? Art thou not irritable? Hast thou a tendency to inconstancy? Art thou not negligent? Dost thou understand devotion? Art thou ready to labor? Wilt thou not be afraid of Light?" Thus ask disciples when preparing them for probation. Hierarchy (1931) - 132:
132. I call attention to the saturation of the heart and the prayer of the heart for two reasons firstly, it leads to a blending with the Higher World; secondly, it does not require a special time and can be performed during any labor. One may easily become used to a special sensation within the heart without fearing any ill effect. The heart will not be overtired by the Lord, on the contrary, only surrounding thoughts can ill-affect the heart. Thus, someday men shall finally realize the significance of thoughts, at least for the sake of their own hearts. Let them ponder upon the poison of sendings! It is time to pay attention to the amount of sicknesses generated by thoughts. During each sickness it is not bad to make a suggestion against negative thoughts. Magnetic passes over the affected organ can also be made. Nothing special is needed beyond a prayer of the heart, which creates a magnetic link with the Highest. During the laying on of hands one should not think of sickness, but should try to unite oneself with the Highest. Hierarchy (1931) - 176:
176. Verily, if you realize yourself as being constantly in the solemn presence of the Lord, you are already on the shortest path to Us. People loathe especially the routine of daily life; for them it is the symbol of weariness and descent, whereas for us the daily routine is perfectment and ascent; it opens the gates to Infinity. One can learn to love this daily routine, because it tempers the spirit and gives one courage to contemplate the endless chain of the ages of labor. For some, these ages are a menace, but a refined consciousness will accept them as the source of endless creativeness. Beautiful cults become dulled on account of daily routine, but how wondrous is the realization that daily devotion and a flaming love are offered to Hierarchy. If I shall say, "I love Thee, O Lord, and I am devoted to Thee, O Lord, and I reverence Thee, Teacher," by what a mighty choir will this song of praise be transformed on the far-off worlds! Thus, in each act of devotion one can open new locks; and how wondrous it is to feel the inexhaustibility of great concepts. The Ordainment can be concise "Be aflame in heart and create in love!" Hierarchy (1931) - 196:
196. You may be asked how the entrance upon the path of Service is defined. Certainly the first sign will be renunciation of the past and full striving to the future. The second sign will be the realization of the Teacher within one's heart, not because it is necessary thus, but because it is impossible otherwise. The third sign will be the rejection of fear, for being armed by the Lord one is invulnerable. The fourth will be non-condemnation, because he who strives into the future has no time to occupy himself with the refuse of yesterday. The fifth will be the filling of the entire time with labor for the future. The sixth will be the joy of Service and completely offering oneself for the good of the world. The seventh will be spiritual striving to the far-off worlds as a predestined path. According to these signs you will discern a spirit ready and manifested for Service. He will understand where to raise the sword for the Lord, and his word will be from within his heart. Hierarchy (1931) - 197:
197. Do not strive to only a customary decision. One may subjugate many heads by customary speech. But this speech will be unintelligible to the higher worlds. Earthly prosiness sounds like the barking of a dog. No magnet will attract such a husk, and fire cannot burn without oil. But let us discriminate between commonplaceness and daily labor, because many people seek contradiction where it does not exist. Notice such people; they are not successful, because their thought is with yesterday. Let us not be bound by anything of the past. Also do not look for friends according to yesterday, and know at once how to test their hearts. Hierarchy (1931) - 233:
233. It is necessary to become as accustomed to battle as to daily labor. One should understand a battle not only as a test of excelling in strength but also as a source for the accumulation of energy. We cannot think of mastering the elements without a battle. And how ready must we be at a call, for otherwise we may waste the action of the Higher Forces. Hierarchy does not mean the steadfastness of repose, but steadfastness in the midst of battle. Can something else be substituted for battle, when Our Magnet is tense and each victory is the joy of the entire Hierarchy? If it is difficult for some to accept Hierarchy through love, let them accept it as a fundamental necessity. Hierarchy (1931) - 251:
251. Each stage of development requires its own tension. So many manifestations affirmed through development are lost because of non-conformity. Therefore, for the assimilation of great plans great measures should be applied. How can one instill in a small consciousness the concept of Hierarchy! Each dwarf considers his labor the most important, but in the Service of Giants the measures must be affirmed by the spirit. Verily, one must co-measure between mighty measures and the kingdom of dwarfs. Hence, on the path it is inadmissible to apply measures corresponding to the kingdom of dwarfs. Great ways require great understanding. Hierarchy (1931) - 260:
260. How often must the gardener water the garden entrusted to him? Certainly every day, except during a beneficent shower. When people close their shutters, the gardener weaves baskets for the ripening fruit. Verily, the shower frees the gardener from the labor of carrying water. Is it not the same with the Teaching? Certainly the foundations of the Teaching should be reiterated each day. Every hour, the Teaching should be protected from the leprosy of habit. But in the time of the whirlwind the Teaching is not in need of protection, because in it alone will the sole hope of men be found. Then they will turn their heads from Earth and perhaps for the first time perceive the far-off worlds and the heavenly Fire. The gardener calls the shower a blessing. Shall we not say the same of the whirlwind, which will force us to think of the Fire of Space and of future existence? Hierarchy (1931) - 265:
265. For the realization of Hierarchy the broadening of understanding is necessary. Without broadening there will be neither depth nor length. Only thus will Hierarchy enter the consciousness and be applied to life. Only thus will Hierarchy transform the concept of conventionality. The battle will be transformed into an increase of energy. Slander will become a megaphone. Fatigue will indicate the need of a change of labor. Love will become a torch of Light. A gift will become an increase of power. Tenacity will mean the shortening of the path. Thus each property and quality will be transformed. Hierarchy (1931) - 295:
295. Let us see how people understand Service to the Lord and Hierarchy. He who thinks of ascending only by prayer is far from Service. He who in his labor hopes to bring the best efforts for the good of humanity must adopt the Lord with his heart. He who does not relinquish his own comfort does not know how to serve Hierarchy. He who does not accept the Indications of the Hierarchy does not understand Service. Only when the heart is ready to accept consciously the affirmation sent by the Highest Will can it be said that the realization of Service is adopted. Thus, We are no lovers of funereal rites and of empty invocations to the Lord. Thus, We venerate the striving of disciples to the Service of Hierarchy. Hence it is so easy to observe how the one who does not accept the Service in spirit venerates the Lord and Hierarchy only so long as the way is convenient to him. Hierarchy (1931) - 311:
311. Let us observe how the black ones labor. It is necessary to observe their peculiar habits. They are not indignant about a nonentity. They consider that the first steps of service are particularly useful for them. A nonentity is negligible even in treason. Treason is precisely the main basis of undermining by the black ones. For treason, one must know something. This relative knowledge, not strengthened by devotion, may be found on the first steps. One must know that condemnation acts like fire upon a wavering devotion. It is sad to observe with what unnoticeable deviations the disciple begins to steep himself in indifference, finding eloquent justifications. Like the blade of a knife, the heart loses its protective net. Without its sheath, the blade injures the carrier himself; and such spurs do not lead to achievement, they lead only to irritation. If one day has passed successfully in demeaning the Teacher, why may not tomorrow also be blazing with blasphemy against the Highest? And if the silver thread is broken, the blade of ossification is already irrevocably sharpened. Hierarchy (1931) - 328:
328. How difficult it is for people to realize what determines their own welfare. They think that they create; they think that they labor; they think that nothing will take place without them. They think that in them lies the foundation. Woe to those who take credit for that which does not issue from themselves, for these servitors of darkness are verily the destroyers of luminous inceptions. Certainly the attempts of these dark ones only determine their own destruction, for Light is unconquerable. Thus self-destruction occurs where there is disobedience to the Hierarchy of Light. Thus, the attributing of creativeness to themselves by the dark ones has a reason, because verily the jinns have affirmed themselves as co-workers of Light. Each evil intention is the affirmation of victory. Hierarchy (1931) - 336:
336. Thus, one should investigate impeding elements with all means. One must understand in what consists harmony with the foundations of Existence. In what lies the progress of a spirit who is gradually becoming accustomed to existing above the world and to labor without end? Also, the sacred pains should be understood as signs of the flights of the spirit into the region which binds the worlds. Thus, it is easy to understand that involution has deprived humanity of some acknowledged qualities, and one should manifest much of the primary energy, in order to weave again the torn web of Assurgina. But praise to the courageous, daring, and striving ones! Hierarchy (1931) - 373:
373. "Labor, create good, reverence the Hierarchy of Light" - this, Our Commandment, can be inscribed even upon the palm of a newly born child. Thus simple is the Commandment leading to Light. In order to adopt it one must only be pure in heart. Hierarchy (1931) - 413:
413. The contemporary dugpas do not find labor too difficult. One has only to say, "How beautiful you are," and the fruit will fall. But if one slackens, then dugpa will tenderly advise, "Defer." Thus, he will find a moment when the man lays aside his strength and possibilities. Certainly, a third and most beloved expedient still remains - precisely gold. Heart (1932) - 75:
75. Love, achievement, labor, creation - these summits of ascent preserve the aspiring strivings in all permutations. What a bounty of additional concepts they encompass! What is love without self-sacrifice or achievement without valor, labor without patience, and creativeness without self-perfectment! And over this entire legion of benignant values the heart rules. Without it the most patient people, the most valiant, the most striving, will remain cold coffins! Burdened by knowledge, but unwinged, will be those who are heartless! It is sad not to come at the time of the Call! It is grievous not to follow the Hierarchy completely! Often people try to hide from themselves the rejection of the Hierarchy. Canst thou, traveler, open-heartedly be ready to follow the Hierarchy? Perhaps thy readiness is only up to the first turn, up to the first step, only where the Hierarchy can help? Wilt thou not forget at a difficult hour, or wilt thou remember Hierarchy only in abundance? Heart (1932) - 76:
Apostasy from spiritual creativeness retards one for many lives. It is inexcusable to enter a low state when the open eyes are already unsealed. Let us recall the labor entailed in penetrating the physical shell, the measures that are applied in order to move the consciousness after its tension! Can one turn back? Heart (1932) - 79:
79. If the heart is an accumulator and transmuter of energies, there must also be better conditions for arousing and attracting these energies. The most fundamental condition is labor, labor in thought as well as physical labor. By this act are gathered the energies from space. But one must understand labor as the natural saturation of life. Thus, each labor is a bliss, but the sophistry of inaction is the most harmful in the cosmic sense. To love the endlessness of labor is already an initiation of considerable order; it prepares one for the conquest of time. The state of conquest of time guarantees a step in the Subtle World, where labor is an absolute condition, just as it is in the body. A complaint against labor can only come from slaves of the body. Heart (1932) - 80:
The belt of labor must be drawn more tightly, not as a misfortune, but as the attainment of a step. The husbandman who proffers his strength for the transformation of the earthly crust often can stretch his hand to the Rishi himself, who blesses mankind with thought. You correctly remarked that every reaper was a sower and the sower, a reaper. Heart (1932) - 80:
And the temple is in spirit, the rehabilitation in spirit, and the conquest in spirit; thus one can adorn life with a constant and true magnificence. Be accustomed to the beauty of labor, to the creativeness of thought; thus shall we conquer darkness. Heart (1932) - 93:
93. In all scriptures are presented symbolic narratives of how hermits and saints compelled demons to serve and labor for something useful. Truly, this is quite possible in case of a disinterested impulse. I attest to what an extent all the dark ones serve the structure when the power of self-sacrificing demand protects the commanding heart. But one circumstance can be dangerous and harmful-irritation full of imperil opens the entrance for the dark ones. Where there is irritation various newcomers set themselves to profit by it and increase the action of the poison. How much of the texture is torn, how many tests and experiments are impeded, to the joy of the malevolent ones! Advise to accept this not as a fairy tale but as a dangerous reality. The source of good and evil does not disappear. Heart (1932) - 115:
115. Do not reject, do not be horrified, do not be surprised - these stipulations will facilitate the union of the phenomenal side with the usual. Of course, you were convinced by your own experience that the phenomenal side entered your life with absolute naturalness, in no way disturbing the productivity of labor, but even magnifying the ability to work. This remark has greater significance because it is an accepted thought that the perception of the phenomenal life tears one away from productivity. Just the opposite, a manifest striving toward Infinity teaches the vastness of human possibilities. So, also, there are many misunderstandings around the concept of a test. Of course, it is unknown that even the worlds are on trial, but people's brains are accustomed to legal and academic tests, therefore they are always able to imagine some examiners full of schemes and cunning in order only to indict the victims who fall into their hands. However, there are no examiners, but there are observers of how a man makes use of his knowledge. Of course, it is necessary to complain not against the observers, but against oneself. Heart (1932) - 117:
He who understands the significance of unceasing labor, he who strengthens himself by concentration of Hierarchy, he who discards complicated formulas in order to transfer concentration to the heart, shall understand the essence of the future. Heart (1932) - 162:
162. It is not sufficient to affirm one's own consciousness; one must become accustomed to safeguarding it, under various conditions. One blade is used for cutting paper, another for wood, and a completely different one for metal. One can compare the physical, the subtle, and the fiery worlds to the resistance of paper, wood, and metal. Verily, one must continuously accustom oneself to the realization of the Subtle and Fiery Worlds; various exercises can lead up to it. Thus, one must become accustomed to a state of constant labor, endless and untiring. Such tension of consciousness is irreplaceably useful for the Subtle World, because people usually labor only for rest, not for limitless perfecting. Therefore, on finding themselves in the Subtle World, facing the Image of Infinity, they fall into consternation and fog. Likewise, for the Fiery World one must accustom oneself to walk fearlessly, as if along the rim of a precipice. Only the highest self-control and readiness for danger can prepare one for the fiery spheres. Heart (1932) - 171:
171. The heart may hear the call of victory even while the battle is raging. Such a heart is worth acquiring, and the labor of refining one's consciousness will be the most beneficial action. Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 181:
181. Shrinking and fossilization of consciousness are the main causes of the disunion of the worlds. The Great Battle often is impeded due to a complete disharmony of the consciousness of Earth and the Subtle World. Those who reach the Subtle World with a monarchistic consciousness cannot condone the present condition of their countries if a change of government has occurred. Thus, even where there is unity in many things, differing in one confuses and divides the forces. And if we remember what a number of spirits crossed into the Subtle World during the war and how many changes have taken place during the last years, one can realize the entire absence of coordination of worlds. Likewise, it can be imagined how significant now is the labor of the expanded hearts who are working self-sacrificingly in both worlds broadening consciousnesses. Heart (1932) - 186:
186. The work of the subtle body proceeds with greater influence away from its physical body; the subtle body can develop its greatest power where the physical currents cannot reach. Of course, from a physical point of view, the execution of distant labor is incomparably more difficult, and actually not all subtle bodies will dare these remote flights. One can judge the difficulty with which the physical body reacts to far-off flights by the perspiration, even in cold surroundings. I praise the attention paid to these physical manifestations. Even physicians usually overlook many characteristic symptoms, but true science can advance only by the comparison of facts. When indicated tension, I had in mind not muscular tension, but that of the heart. One may record outstanding success when, after such tension, the heart does not manifest special pains. Such adaptation of the heart is not easily attained. Foolish people assume that the training of the heart and consciousness can be hastened at will, but these apparatuses must be adapted very wisely and patiently when we cognize Infinity. Heart (1932) - 292:
292. Whoever observes the manifestations of subtle energies knows how the heart is inalienably associated with them. He knows how hard it is among the tigers to rise and carry others into the higher spheres. But this is the labor of those who begin the New World. Because even the beginning must be a perceptible one. Heart (1932) - 341:
341. Degeneration, fattiness, dilation of the heart occur because of the inadmissible conditions of life. Heart disease resulting from karmic causes is very rare. Dilation of the heart may be due to good but unused potentialities. Of course, fattiness of the heart is an inexcusable condition because each fattiness can be arrested at the start. Labor is the best antidote for the tendency to fattiness. One should observe at least a slight hygiene of the heart. Striving to work is the best strengthening of the heart. Not work, but a rupture in the striving of the heart acts destructively. True, strong hostile arrows are also injurious, but for these wounds you know the balm of Hierarchy. Only the use of this balm must be continuous! It is definitely a great error to forget the existence of such a medicine. Heart (1932) - 369:
369. I already spoke of the significance of harmonized work, through which even machines do not wear away. One can imagine the beneficent energy emitted by a united work. Astonishing observations can be made by gathering harmonized consciousness into groups. States should have considered such classifications of labor according to consciousness. Such subdividing could create the best page of political economy. Thus, instead of imitations of antiquated dogmas, the essence of action should be approached. Heart (1932) - 399:
399. Defense is still not resistance. All dream of the development of resistance. Non-receptivity is only a weak degree of resistance. Immunity is in the heart, and even active resistance is not in the brain. Only the energy of the heart makes a man invulnerable and carries him over obstacles. Thus, one should remember the heart as a weapon. Precisely - the heart is the weapon of Light! But let them not suspect Us of being opponents of the brain. Let the good ploughman, the brain, labor over his sowing. Let him nurture the seeds and bear the thought, refined and sharpened by battles. But the contemporary perilous state of things has been created by the perverted thinking of the brain. Therefore let us turn to the heart once again as to our judge and leader. Whoever shall aid his near ones to find the path of the heart shall also find his own perfection. Heart (1932) - 406:
406. When you are asked how to pass an hour of difficulty, say, "Only in expectation; only in striving to the Teacher, or in labor." Say, "Verily, in all three measures." Thus, labor must be like the gathering of all values for the distant voyage. The quality of labor opens the gates of the heart. Heart (1932) - 411:
411. In the education of the heart the concept of work is advanced primarily. From the earliest years, labor is set down as the only foundation of life, as the process of perfectment. In this manner, the idea of labor as selfish is destroyed, and on the other hand, there is gained a broad understanding of labor for the common welfare. Such a concept already refines the heart considerably, but later on such an expansion of the concept of labor becomes insufficient. Then, within the fires of the hearth, the spatial labor for the future is created. Then, no rejection can impede the growth of work. Then, the spatial work consciously penetrates the highest spheres. In this state of consciousness the heart receives a firm armor which will even be useful for the Fiery World. Let us seek an armor that is applicable everywhere. Heart (1932) - 431:
431. One may notice in people an absence of attention. Like a curious absent-mindedness. During this process they are unaware of their surroundings. In addition to absent-mindedness and fattiness of the heart one should not reject many other higher causes for this. The spirit can conduct its work at various times. It is not in need of temporary intermissions or special preparations; it either senses the need or is invoked. It conducts its distant communications in diverse ways. The stories of saints who seemed to fall into an instantaneous trance and who during this time created great spiritual help have reason. Often such so-called trance is unnoticed either by those present or by the people themselves. Only the unawareness of surrounding conditions has proved that there was a complete absence. It is impossible to judge the duration of these absences, because time does not exist in the measures of the spirit. But each one who is aware of having had similar absences can say that something beyond earthly dimensions has occurred. These absences should be noticed, One can gradually ascertain even quite casually familiar details. Like a fiery arrow, the details of the spiritual work will flash by, then droop like a flower dipped in poison. The great labor of the spirit is so remote from the lower, poisoned spheres! Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Heart (1932) - 516:
516. The outflow of invisible energy during physical drowsiness is a true sign of participation in the repulsion of darkness. At any time We may sound the call to battle, therefore attention must be paid to an unexpected spell of drowsiness. Moreover, the expenditure of energy does not remain unnoticed. It will take away much of the heart energy, therefore it is only right to let this energy again accumulate. It is unwise to permit the exhaustion of this energy, therefore We remind about a respite in the form of a change of labor. Heart (1932) - 539:
539. You already know why the magnet was placed above the crown of the head. But one should not forget the ancient treatment of the heart by a magnet, also the strengthening of the nerves and the knowledge of magnetizing them according to the flow of nerve substance. These old remedies should be closely examined; above all, they correspond to the gradual realization of rays and currents. Of course, not only do the magnetic properties of metals effect powerful reactions but many other properties as well respond to the mineral basis of our organism. The laying of metals themselves upon the body produces a strong reaction. Naturally, the special properties of different skins should be taken into consideration. Fatty skin precipitations can greatly prevent subtle reactions; therefore, in antiquity efforts were made to destroy the fatty precipitations. Actually, the vegetable oils for massaging have nothing in common with the fatty precipitations of the body. On the contrary, the vegetable oil dissolves the fat together with its poisons. Thus it can be observed that in antiquity the hygiene of the body at times was at a higher level than in contemporary days. The ancients distinguished the mineral properties of water for their ablutions, but at present one scarcely pays attention to them. One would probably laugh now if it were recalled that entirely different fragrances were applied to the crown of the head, the region of the heart, and even to the extremities. A refined understanding of the needs of the body safeguarded many generations. For instance, it can be recalled how solicitously the Egyptians treated the condition of pregnancy. Now people rarely study the tastes or the strange demands of pregnant women. But formerly, at the inception of pregnancy the temple physicians defined the necessary mineral and vegetable reactions according to astrological data. Thus the labor itself was eased considerably. But now, instead of wise preliminary measures people apply coarse narcotics, not desiring to understand that the bond has not yet been severed with the child. The heart of the mother is at times very strained, and each narcotic reacts upon the milk - thus, nature is in need of corresponding reactions. Heart (1932) - 576:
We are not necromancers to resuscitate lifeless bodies. The current of the heart must constantly and independently strive upward, and then will the meeting with the Hierarchic current produce a benevolent spark. Indeed, one has sometimes to revive even cork mannikins for a single action, but this will be only a passing action without consequences for a true ascent. It is sad to see the corks jump and to foresee the fall that splits them in two. It is sad to know how the labor of raising them is wasted, but the heart is given to each one in all its limitlessness. So much is already given, so much already experienced, that it is terrible to go back to tossing corks! Thus, let us once again think about the solemn constant ascent when one can fully trust such cooperation. Only with such mutual labor can one accustom oneself to, and love the variety of manifestations. Only a few can understand this, because the cosmic multiformity frightens the untempered heart. But how shall we hide from such astounding multiformity? How shall we learn to love it and to have done forever with the limitations of a cramped trend of thought? Let us counteract it with the heart as a shield. For the shield was carried in the left hand. Thus, let us understand the heart as armor. Heart (1932) - 579:
579. Absorb forever - the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart. The heart of man is not young, for its substance is permanent. Some will rejoice at this permanence, because in this concept is eternal life. Some will rejoice that one's own consciousness is also one's own responsibility. Thus the Tablets of Truth enter life. Do not tire of reading the Teaching of Life of all ages. The open heart will rejoice at the intermittence of rhythm. Also, having such foundations we shall understand that the impetus that guides humanity cannot be visible in daily life. In this comprehensiveness let us also find the path to joy. Heart (1932) - 581:
581. With sufficient accumulations one can attain the state of highest consciousness instantaneously. But in the midst of work let us not look for the highest measures. The human spirit advances slowly - let us remember this. Hence, patience alone is not sufficient, let us apply joyous patience. Let us even consider that each instantaneous illumination is not applicable, and in this way we will become convinced of the need for timeless labor in the education of the heart. Heart (1932) - 584:
584. Much of that which is quite familiar remains uninvestigated. Have perspiration and saliva been exhaustively examined? We read of poisonous saliva. We know of beneficial saliva. We have heard of the varied properties of perspiration, and yet neither of these secretions has been investigated. The sweat of labor and the sweat of overeating will not be alike. The saliva of anger and the saliva of aid are different, but these symptoms are primitive. Every human state produces a special chemical reaction. In studying this truly cosmic multiformity of the microcosm, one can arrive at an understanding of the physical and spiritual worlds. With an intelligent man the reactions will be varied. One can learn how greatly the sweat of prayer and of high, heartfelt aspiration differs from the sweat of self-interest. The sweat of him who runs to help is completely different from the sweat of the hastening murderer. In comparing such contrasting reactions, the products of psychic energy can be traced. Thus the future scientific achievements are close. Of course, the investigator himself should manifest sufficient sensitiveness. He will have to detect different emotions and, through honest comparison, clarify many confused conceptions. The connection of secretions with changes in the aura will also enrich the experiment. Besides, there will be no need of vivisection or other tortures. The investigator could visit all possible localities of human activity and collect natural and not forcibly induced testimonies. The most difficult will be investigating the products resulting from prayer and higher aspiration - in other words, with the most important expressions. But also in these manifestations the one who desires will find the real treasures. You have noticed the evidence of perspiration in connection with the movement of the heart, this especially is a rare example of the aspiration of the heart. Thus, advise young physicians and scientists to pay attention to the urgency of these observations of the fiery diseases of which We have already spoken. These observations will be very useful. One should not forget about the coming fiery epidemics. Many elaborate reminders are spread throughout the history of humanity. Especially now, when the utilization of unstudied energies has reached significant proportions, one should think of the possibility of the rebounding blow. The scientists should pay attention to the peculiarity of many diseases. They cannot be explained merely as a condensation of the social vortex. The causes are far deeper, and Our Advice about the education of the heart is very timely. Fiery World - Book 1 (1933) - 48:
48. To co-measure one's actions with the actions of co-workers is also a fiery quality. When lighting a lamp, no one intends to set fire to the house. On the contrary, everyone seeks a safe place for a lamp. Fieriness is not madness. It is awful to listen frequently to ignorant conversations about the chaotic state of Fire. It must be understood that this element demands the highest co-measurement, profound circumspection, and caution. Each Agni Yogi is primarily wise in the apportionment of this substance. He will be thrifty rather than extravagant. As a faithful guardian he knows that the highest substance is purified through lofty labor and suffering. He knows that each energy of Fire is like a rare blessing. The Fire of Space demands manifestation; and he understands the value of this finding. Only then can he be entrusted with the ocean of Fire. Fiery World - Book 1 (1933) - 62:
62. Fire must be alive. Inactivity is unnatural for Fire. Energy generates energies. It is especially harmful to tear man away from his customary labor. Even through the lowest forms of labor man creates a manifestation of fiery energy. Deprive him of labor and he will inevitably fall prey to marasmus; in other words, he will lose the Fire of Life. One should not propagate the concept of people's retirement from work. They do not age because of advanced years, but from the extinction of Fire. One should not think that the extinguishing of Fire exerts no harm on the surroundings. Harm occurs precisely when a space occupied by Fire suddenly becomes accessible to corruption. This decay of life is opposed to the law of Existence. On the contrary, human society should sustain Fire in all its surroundings. The fire of the Druids was a reminder of the maintenance of the Fire of Life. It is inadmissible to quench fire in anything, not even in the smallest. Therefore, do not interfere with the festival of the spirit, even though its language be incomprehensible to you. That which is unintelligible to you today will become clear tomorrow. But fire once extinguished cannot again find the same application. Fiery World - Book 1 (1933) - 75:
75. The associates of the black lodges themselves distinctly recognize each other. There actually exist obvious signs. Thus, if you notice an inhuman cruelty, be assured that this is a sign of the dark ones. Each Teaching of Light is primarily a development of humaneness. Remember this definitely, for the world has never before been in such a need of this quality. Humaneness is the gateway to all other worlds. Humaneness is the basis of straight-knowledge. Humaneness is the wings of beauty. The essence of humaneness is the substance of the Chalice. Therefore, above all, on Earth let us be clothed in humaneness and recognize it as an armor against the dark forces. A fiery manifestation will visit the heart through humaneness. Thus we shall realize once again to what a degree the farthest is the nearest. We also recognize each other through humaneness. Thus, in this hour of danger, let us labor for the most imperative. Fiery World - Book 1 (1933) - 85:
85. One can distinguish the labor of Fire in the most diverse manifestations. Nowadays a crystal globe is often used for concentration, in order to call forth subtle impressions, but this is a later form. In the ancient East a block of rock crystal was chosen and placed over a covered fire. Then the structure of fiery creativeness was brought to life, and it attracted the manifestations of Spatial Fire. Thus one can observe to what a degree the ancient power of fiery observation has degenerated. Fiery World - Book 1 (1933) - 90:
90. Rejected possibilities can be discussed not only morally but also chemically. In truth, what words are adequate to describe the destruction of an already formed reaction when precious fiery energy, gathered by great and lengthy labor, is ignorantly dissipated? But these fiery particles, invaded for a definite combination, remain discordant for a long time, and double effort is required to again utilize them for creation. I repeat, it is inadmissible to violate someone's spiritual festival. It is criminal to invade an already molded integral consciousness. Does not the evidence of karma issue from these same irrational intrusions? Coercion is especially inadmissible in the fiery domains. Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World! Fiery World - Book 1 (1933) - 146:
146. Also, one should learn not to expend labor unproductively. Mental confusion compels people to neglect primary considerations. See how lacking in the essential are the two letters received by you; I do not blame the writers so much as those who confused them. Such a disregard for the principal issue is an already irreparable harm. The person who disconcerts the consciousness of his fellow man is a corrupter. He brings no joy to himself; on the contrary, his life will be darkened, for his consciousness has digressed from the main issue. To discern the principal issue and to remain on the path to it means to proceed to victory. But to begin by plunging into an abyss of uncertainty, does it not mean being a stone on the neck of one's fellow? Fiery World - Book 1 (1933) - 150:
150. One must not look upon the labor of Fire as something psychic. Consider Fire as something physical. It will be easier for the average consciousness to think thus. Fiery World - Book 1 (1933) - 151:
151. Sleep can have the most contrasting causes, just as contrasting auras can be alike. It may be a hazy state of repose, or it may be a tense labor of the subtle body. When, besides nightly sleep, absentation during the day is also required, it means the labor is great. Often this imperceptible labor has a world significance. Governments would like very much to have such co-workers, but due to human limitations they do not even know how to find them. When, however, such a possibility arises, they are filled with an animal terror, exclaiming, "Most dangerous people!" Thus, each concept reaching beyond the limits of the crudest material conventions will be accompanied by an animal fear. One must be consoled by the fact that it was ever thus. Fiery World - Book 1 (1933) - 177:
177. Does an Arhat rest? You already know that a change of labor is rest, but the true repose of an Arhat is his thought about the Beautiful. Amidst various labors, thought about the Beautiful is the bridge and power and stream of benevolence. Let us weigh a thought of evil and a thought of good, and we shall prove to ourselves that the beautiful thought is more powerful. Let us organically analyze different thoughts, and we shall see that a beautiful thought is a treasury of health. In beautiful thinking an Arhat beholds the ladder of ascent. In this active thinking is the Arhat's repose. In what else can we find another source of benevolence? Thus can we remember when we are especially oppressed. When the shutters of selfhood are being fastened everywhere, when fires are extinguished in the darkness, is it not the time to reflect about the Beautiful? We anticipate a miracle, we strive to break the lock, but the ladder of the Arhat is only in the Beautiful. Let us not sully, let us not belittle this path! Only thereby will we attract that which seems so miraculous. And the miracle, is it not the indissoluble bond with Hierarchy? In this bond lies all of physics, and mechanics, and chemistry, and the panacea for all things. It seems possible with a little striving to move all obstacles, but the fulfillment of this condition is immeasurably difficult for people! Why have they clipped the wings of beauty? Fiery World - Book 1 (1933) - 264:
264. "Me, me, me!" cries out the child, unwilling to admit his elders to his occupation. Up to the age of seven, do not the mind and heart at times remember the covenant of independent achievement on Earth? Later on the wise memories grow dim and often are inverted. "Let them, high and low, labor for me!" thus speaks the man who has forgotten about self-perfectment. But the child remembers and defends his independence. When another child whispers, "How can I manage to reach it?" he is ready for new experiences and conquests of the spirit. But it is not enough that such words of children are uttered - they must be noticed and appreciated. Fiery attention should record these calls and vows of the Subtle World. A small child states, "At last I am born." In this affirmation of striving for incarnation the Subtle World is evidenced. One can cite many instances when not only small children but even newborn babies unexpectedly uttered words of enormous significance and afterwards lapsed into their normal state. One must develop in oneself a fierily manifested memory and solicitude for one's surroundings. Thus one gathers the most valuable information. Fiery World - Book 1 (1933) - 288:
288. The Teacher rejoices when collective labor is possible. Rejection of collective labor is ignorance. Only a lofty individuality finds within itself the measure of collective concepts. So long as the personality fears collective work, it is not yet individualized; it still remains in the stifling atmosphere of selfhood. Only true discernment of the indestructibility of freedom permits adherence to collective labor. Only through such true mutual respect can we attain the realization of harmonious labor - in other words, attain active good. In this good is kindled the fire of the heart; hence each manifestation of harmonious labor is so joyous. Such labor augments the psychic energy unusually. Let the work be carried out at least in short united labor; even if for brief periods at first, it must be in complete accord and intent upon success. In the beginning, fatigue because of disunity is unavoidable, but later the coordinated collective force will multiply the energy tenfold. Thus, even in small nuclei one can thrust forward the prototype of world progress. Fiery World - Book 1 (1933) - 290:
290. Labor serves as the best purge of all abominations. Labor generates the potent factor of sweat, which has even been brought forward as a means for the propagation of man. Perspiration has been analyzed very little; it seldom has been studied in comparison with man's personality, and it has been little observed in relation to the various elements. Even an inexperienced observer will notice the many different varieties of perspiration. It is actually easy to notice that a fiery nature is not given to a quantity of perspiration, and, in any case, it alkalizes it. On the other hand, earth and water natures are strongly saturated with perspiration. Thus, it can be observed with what wisdom one of the earliest evolutions of man was indicated. Fiery World - Book 1 (1933) - 307:
307. Can one imagine people as thinking only of that which is useful? Of course one can; harmful and undisciplined thoughts are primarily useless. One can accustom oneself to useful thoughts, and such an exercise will be the best preparation for the Fiery World. The habit of thoughts for Good is not attained quickly; still, it leads to fiery realization. Thus, not in the manifestation of a special world, but through the quality of daily labor do we approach the Fiery World. Fiery World - Book 1 (1933) - 317:
317. Not only is human unemployment reaching dangerous proportions but the idleness of nature must also attract notice eventually. One need only note how quickly flourishing vegetation is replaced by dead sands. The creeping death of Earth's crust should be called suicide not mismanagement. Sands, glaciers, landslides do not presage a brilliant future. It is impossible to hasten the healing of nature, even if people turn to a healthy direction of thought. It will require decades to restore to health Earth's destroyed crust. But for such especially beneficent measures human cooperation is needed. But do we see signs of such mutual labor? Do not destruction and discord prevail in human minds? Is not every effort toward unity met by derision? People do not wish to think of the reality of the future. We speak of the great Agni, yet scarcely a thousand minds dare to think about its undeferrability. Fiery World - Book 1 (1933) - 323:
323. Your judgment is correct in regard to the need for an exodus from the festering cities and for a proportionate distribution of the population of the planet. If humanity is fundamentally a fire-bearer, is it possible not to understand how very necessary is the wise distribution of this element? It must be understood that the illness of the planet depends to a great extent upon human balance. One should not abandon vast spaces and gather in fratricidal congestion on infected and blood-soaked sites. Not by accident did the ancient chieftains found their camps on virgin sites. Today, science itself favors the normal peopling of free spaces. None will be forgotten or excluded, and the very forces of nature, called into cooperation, will render healthful Earth's diseased condition. Then only may one hope that labor will be valued, and that, instead of hired laborers, co-workers will be born. People's thinking will also undergo a reformation when the focus of thought is directed to an even distribution of labor over the entire face of Earth. One should regard this as a guarantee of the only solution. Otherwise people will only shake off the yoke, not finding the Truth that dwells in their hearts. Fiery is this Truth! Fiery World - Book 1 (1933) - 332:
332. One should not only look forward to the advent of the densified subtle body but one should strive with all one's forces to become conscious of the Subtle World. Not only is the Subtle World to be realized but we must be filled with daring so that we may gain a perception of the fiery forces. We should become accustomed to the thought that sooner or later we are destined to reach the Fiery Shores. Thus, let us learn to cast the largest net in order to obtain the best catch. Not only in dreams but actually in the midst of daily labor we must direct our thoughts to the distant fiery manifestations. Otherwise, upon finding ourselves in the Subtle World, we will still have difficulty in cognizing the fiery radiance. Not only the eye, but consciousness itself must become accustomed to light. People suffer most from an inability to direct themselves forward. A limited consciousness only looks back, and therefore often begins to retrogress. "The Kingdom of Heaven, the Fiery Kingdom, is taken by storm" - this truth was pronounced long ago, but we have forgotten it and have dismissed each daring aspiration. Many precious indications have been confounded. People have distorted the concept of humility, so needed in relation to Hierarchy. For their own convenience people have made naught of it. Indolence was not ordained, for one must strive with all daring and labor toward Fire, the Beautiful. There is no earthly object of such value that the Fiery World should be renounced for it. Fiery World - Book 1 (1933) - 377:
377. The tensions are many, and one can learn to rejoice at achievement. Achievement is impossible in a state of depression. Depression is death, like a purse full of holes! Through depression the most precious spills out, and it is therefore correct to call depression "death." As a man arises from sleep for labor, so does he open the door to achievement. We must light the fires with special brightness when we walk toward victory. Remember this especially in the days of oppression. It is nothing other than the bowstring for the arrow. Fiery World - Book 1 (1933) - 385:
385. An aviator, having attained a record altitude, is still filled with dissatisfaction. He then resolves to try for greater heights. Dissatisfaction is the gateway to Infinity. Dissatisfaction should be valued to the full extent. Pleasure is neighbor to contentment, whereas joy is wings to Infinity. The fiery Teaching must preserve each kindling of the fires and guard against all extinguishers. Satisfaction is the sign of mediocrity and ignorance. Not satisfaction, but joy in eternal labor is the destiny of the great and ascending one. Nowadays fools may laugh when We speak of eternal ascent. Even the grave will not spare the fool from Eternity. Only a puerile brain could fail to understand that the earthly garment is not consummation. The fires summon to the uncognized, and even the blind see these lights. Do not fail to ask the blind about the fires. Some of them see fiery signs and understand their connection with the heart. Thus, the calls of dissatisfaction lead to the Fiery World. Fiery World - Book 1 (1933) - 399:
399. Evolution is independent and voluntary, this is a fundamental law. It is not only the basic elements of karma but also the Fiery World which constitute a manifestation of conscious evolution. It is impossible to force people to evolve spiritually. A sleeping heart cannot be forced toward good. One can point out, one can set milestones, but to break the consciousness means to kill the root of the future tree. Millions of years may seem long, but neither years nor centuries exist. People have divided existence into seconds and have drowned themselves in zeros. Therefore the psychology of the Subtle World is so important, since here hours are not needed and only results are important. People are often indignant at the ordainments of the Teaching, exclaiming, "Why does not the book give the final formulas?" But such a demand proves an ignorance of the foundations. The Teaching gives the precise direction and kindles the fires along the entire path of labor. One can proceed by these beacons. One may find solutions already cosmically ripe. One may hear exact things, but the spirit must by its own will combine them into a mosaic. To affirm the path is the Ordainment of the Great Architect. As in legends, we must put our ears to the ground lest we miss a single step or whisper. Though people read much they apply but little. Yet the dates are so close! Fiery World - Book 1 (1933) - 489:
489. Warnings should be given in schools that until the thirtieth year not all the centers are ready for higher manifestations. It is necessary that the youth should know how wise it is to prepare the body and spirit for the labor of ascent. It is necessary that teachers be leaders in life. It is necessary that the abstract become real and strengthen all of life. Many pure spirits are ready to join in conscious labor, but they seek for the right approach. Let teachers bear in mind that the path of negation is most destructive. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 635:
635. One more difficult achievement - it is not easy to gain respect for earthly creativeness, yet liberate oneself from the sense of possession. He who feels the grandeur of Infinity will certainly understand the entire incommensurability of illusory possession on so transitory a place as Earth. He who understands the magnitude of the creativeness of thought will value the Sublime in all earthly creativeness. Hence, let us perceive the one great Path and give over the fruit of our labor to those who come after us. Thus we will preserve the value of labor, not for ourselves, but for those who follow and continue this bond of perfectment. Also, this point of view regarding possession must be affirmed in one's heart here upon Earth, otherwise we shall carry into the Subtle World a most burdensome feeling of earthly possessions. Let people combine the concept of inner perfectibility with the acceptance of beauty in earthly things. Beauty for many, is this not a salutary fire for the wayfarers? Thus the refining of one's self for others will be a worthy decision. Fiery World - Book 1 (1933) - 639:
639. Let the days of great heroic deeds live in your memory. Like spring flowers they can regenerate your consciousness. The labor of achievements was hard because of their exclusion from the consciousness of the masses. It usually happens that a Great Spiritual Toiler does not know his true co-workers; only rarely can he send them his greetings from afar. Therefore you do well in your writings to point out about sending greetings over far distances. This is expressed friendliness and the kinship of souls. Fiery World - Book 2 (1934) - 17:
17. Rhythm is the progenitor of cooperation. From hoary antiquity people have understood the significance of rhythmic choirs, of musical movements; thus has the consciousness accumulated knowledge about the impelling force of collective labor. People knew long ago that rhythm kindled collective fires and helped in avoiding irritation and disunity. It affirmed identical aspirations, therefore music is the sign of unity before collective work. It is a pity that modern music is so often lacking in rhythm. Perhaps it serves as the beginning of many spiritual ulcers, but the question of harmony is unusually complicated. Lack of rhythm is disunity, but crude rhythm is stupor. Thus only a fiery consciousness will prompt the refinement of rhythm. One may ponder over many things, but we shall always return to the fiery understanding. The abode of Agni is opened not by reasoning but by the harmony of rhythm. Precisely as a vessel sometimes is opened not by force but by rhythm. Only the true rhythm carries us forward and preserves us from delay. Yet we know all the detrimental result of delay, as in movement, so also in spirit. It is inadmissible to have a broken rhythm, at times retarded and at other times accelerated. Thus an enormous and useless expenditure of energy takes place. He will not retreat who has begun to advance in fiery rhythm. Precisely this rhythm saves one from sorrowful ponderings and leads one forward in spirit; therefore let us not limit the effectiveness of the rhythm by external motion only, let us introduce it into spiritual life. Fiery World - Book 2 (1934) - 30:
30. Some people may think - how easy it is for the Lords, when They have passed beyond the boundaries of earthly burdens! But whoever says this does not know the scope of reality. Precisely as it is upon Earth, so also in Heaven. The earthly burdens pass away, but incomparable cosmic cares take their place. Truly, if it is difficult on Earth, then so much more difficult it is in Heaven. Let us not count the moments of Devachan, when illusion may conceal tomorrow's labor. But in action amidst chaos, it cannot be easy. You suffer from darkness and chaos. In all abodes it is as difficult from many aspects of darkness and the same chaos. But, fortunately for you, you only feel the attacks of chaos and do not see its murky movements. Truly, it is difficult for people because of their ignorance and their servility to darkness. But it is more difficult when one sees the movements of the masses of matter being turned into chaos. When the destructive subterranean fire tries prematurely to pierce the earthly crust, or when layers of gases poison the space, the difficulty surpasses all earthly imagination. Not burdens, but only comparisons help now to speak about the difficulties. For ignoramuses think that hymns and harps are the lot of Heavenly Dwellers. Such error must be dispersed. Nowhere are there indications that it is difficult only upon Earth; in comparison it must be said - if here one is annoyed by devils, the Archangel is threatened by Satan himself. Thus one must understand action and the everlasting battle with chaos. One must realize it as the only path and grow to love it as the sign of the Creator's trust. Fiery World - Book 2 (1934) - 57:
57. You will find people who will say - Away with Leaders, away with Teachers, away with Guides! Be assured that they are parasites who feed upon turmoil and decay. Falsehood and oppression lie in the nature of these parasites. Secretly they hoard riches, and are not averse to reaping luxury. Thus one should discern all those who are builders by nature, and those who are destroyers. Thus it is right to abide with those who know the joy of labor. They also know the Guiding Powers and they reverence the Teacher, for their nature is directed toward cooperation. Fiery World - Book 2 (1934) - 60:
60. To direct the consciousness into the future is the aim of a true school. Few seem to understand that the projecting of the consciousness into the future is the formation of a guiding magnet. But what matters is that the consciousness should be fully directed into the future. Many seem to think that they may sometimes ponder about the future, and then again dive into the past. Not isolated thoughts should be allotted to the future, but the essence of consciousness should be attuned in the key of the future. It is impossible to force oneself to such transformation. One can attain only by growing to love the future. But not many love the future. The country of the joy of labor, in perfecting the quality of labor, can be naturally drawn into the future. The duty of the Leader is to direct the people to the future. Fiery World - Book 2 (1934) - 63:
63. Every unification can take place only on a cooperative basis. To admit but an element of conquest, suppression and humiliation, means that sooner or later these horrible shadows will turn into destructive monsters. Therefore no act of violence can enter into the construction of the Stronghold. One may find the power of joy in cooperation, but such cooperation requires the art of thinking. Who will distribute the forces for productive labor? Only he who is able to visualize a useful cooperation. He must know how to imagine such labor in common, but, as you know, imagination must be cultivated. The task of every school is the opening of a well-founded imagination. Fiery World - Book 2 (1934) - 71:
71. Bribery must be eradicated by all means, but one cannot rely upon punitive measures. They help little. In the lessons in Ethics in schools the thought must be affirmed that bribery does not conform to the dignity of man. One should observe very attentively whether such symptoms of corruption are making their appearance. Next to bribery in shamefulness is the non-fulfillment of duty. But this crime is assimilated so early that one can only counteract it by beginning from childhood. Let children get used to the work of grown-ups. The quality of labor will create the realization of duty. Every negligence, forgetfulness and evasion can be condemned only in one's own heart. Fiery World - Book 2 (1934) - 86:
86. Many criminals will turn to labor under suggestion. Just as drunkenness and other vices, ailments of crime may be cured by the command of the will. It must not be forgotten also that many crimes are committed under the influence of obsession. Consequently such people need to be cured, and not punished. Definitely, during such treatments, increased, systematic labor has a decisive significance; for the obsessing entities every labor is hateful. They try to cast one into chaos, but the essence of labor is already a countermanifestation. One ought not be distressed by the thought as to whence will come the strong suggestions. They are many, but they are dissociated. When the Institute of Psychic Energy will be established, it will bring together many useful co-workers. It should not be forgotten that an Institute of Astrology would be very helpful toward the verification of data. Not long ago governments were ashamed to pay attention to heavenly luminaries, as well as to human powers, but psychic energy must occupy the attention of enlightened people. Fiery World - Book 2 (1934) - 108:
108. The most perfect machine can be stopped by the smallest stone; the more refined the machine the more sensitive it will be to any foreign body. Is not this very same thing true of the heart? Therefore it is essential to guard the current of the heart. When the current strives upward myriads of small sendings rush forth to impede it. Not only conscious and malicious sendings but also chaotic particles move to restrain the rising current. But if we are aware of it our consciousness will not admit the unbidden guests. In small and in great one must be on guard, so that enemies may not cut the current. Even a small distrust or regret takes away a degree of the current. Besides, there is another harm. When a contact has been established, the deviation of one degree makes also the higher current uneven. It must be understood that such a violation of currents is dangerous in many respects. All nerve centers react to these currents. Each fluctuation destroys the labor of several centers. Therefore it is necessary to regard cautiously the currents of the heart. Fiery World - Book 2 (1934) - 109:
109. Relativity expands into Infinity - there is the same law for knowledge. No one in the Worlds can be satisfied with his knowledge. New acquisitions increase progressively the realization of lack of knowledge. The faint-hearted may become frightened before the infinitude of knowledge, but we already know the inevitability of this law, and we labor daily so as to rejoice at this infinitude. Fiery World - Book 2 (1934) - 118:
118. Labor may be of four kinds - toil with repulsion, which leads to decomposition; unconscious toil, which does not strengthen the spirit; toil devoted and loving, which yields a good harvest; and finally, toil which is not only conscious but also consecrated under the Light of Hierarchy. The ignorant may suppose that uninterrupted communion with Hierarchy can distract one from striving for the work itself, but, on the contrary, constant communion with Hierarchy lends a higher quality to one's labor. Only the eternal Source deepens the significance of perfectionment. This flaming measure of labor must be established. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one's heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faint-heartedness and dark thoughts. Fiery World - Book 2 (1934) - 119:
119. Know how to make use of each action around you, in order to make light in the darkness. Who, then, will not awaken when abominable roarings violate the equilibrium of the planet? One should remember whence the darkness comes creeping. At first the appearance of bandits calls forth a shout, but then man moves to protect his labor and everything beautiful connected with it. The dead remain silent, but even silence can store up energy. Fiery World - Book 2 (1934) - 125:
125. Many precious concepts have been perverted. When I say, "Be not too much concerned about tomorrow," this does not mean that I am advising you to be a sluggard. All thinking must be directed into the future; one should labor for the future, but one's care about the sacred future ought to be directed through Hierarchy. Then one's thought about tomorrow will assume proper consideration. Fear of the morrow is like amputation of hands and feet. Instead of flight into the future, people bind themselves with fear and stop their own movement. But without Hierarchy one can actually plunge into terror, as if sinking into a stormy ocean. Thus, the care, purified by Hierarchy, will not be an earthly one, though it will preserve action and usefulness. Besides, such consecrated usefulness is freed from any egoism. The care for the Common Welfare leads to communion with Hierarchy. Again, this judgment is not abstract ethics, but the path to the Fiery World. People in the earthly state also should select each seed which will grow into a plant for the thread of communion. It is not easy for Fiery Beings to penetrate into the earthly strata. Ought we not, while here, pierce through the carnate garments with our consciousness? There are many striving ones, but few are strengthened by the straight-knowledge drawn from Hierarchy. Fiery World - Book 2 (1934) - 141:
141. It may be observed how furiously people are now objecting to the concept of Leader, and at the same time they are ardently awaiting him. It is instructive to observe the disunity of the processes of brain and heart. The brain follows the conventional thinking and repeats sing-song formulas. But the heart, even though it be weak and unbalanced, preserves grains of Truth. Where the brain finds strength in negation, the heart, though timid, still is atremor with joy at the nearness of the manifestation of a solution. People who raise objections against a constructive move usually have nothing to propose in its stead. Indeed, such objectors are among the first to follow a Leader. They will whisper about disagreement, but willingly and precisely will they carry out a Command. Not because of their slavish nature will they accept Hierarchy, but due to the labor of their hearts. This means that in a moment of danger it is necessary to maintain equilibrium around a strong authority. Therefore let the Leader not be confused by these phantom voices. Fiery World - Book 2 (1934) - 151:
151. One should strictly distinguish between a contradiction and a particular manner of work. If a left-handed person can create with the left hand, the significance of his attainment will not be contradictory to right-handed work. But people are hampered by the conventionalities of measures; even at present they cannot comprehend wherein lies the value of labor, and each unusual method immediately arouses suspicion. What a nasty quality is suspiciousness; it has nothing in common with the Fiery World! The approach of suspiciousness makes man worse than an animal, for the latter retains his instincts whereas suspicion corrodes all the senses. Indeed, it is a survival from the darkest past. Fortunately it is subject to cure by suggestion, but one should not neglect such an infection. Fiery World - Book 2 (1934) - 184:
184. Circular motion is in everything. Vortical rings are not only in the strictly physical world, but also in all thought-forms. One may observe how the circle of each task is culminated. We have already advised alternating work for the renewal of strength. Such manvantaras may be observed even in the smallest tasks, but they will have the same significance as world manvantaras. Thus, outside of circles of daily labor, one may see the manifestation of the circle also in entire periods of activity. Precisely the fiery heart will whisper when such a ring is complete, in order that a new manifestation may be taken up. One should not overload a consummation, yet it is still worse to complete a circle artificially by violence upon life. Thus, one can study in history how cycles of activity are moulded. The fiery principle is expressed in such vortical rings. One must be prepared for such construction in the Fiery World also. It should not be thought that the Fiery World is an already perfected condition. Systems of Worlds, of which we see only a negligible part, present an inexhaustible variety of conditions. From here we cannot analyze these states, but it is useful to dream about them. Each dream is already a realization. Fiery World - Book 2 (1934) - 186:
Thought about good is blessed. There has never been a thought about good which has not produced the best fruit. But gathering of fruit requires practice and labor. Sometimes the reaping is even more wearisome than the sowing. Fiery World - Book 2 (1934) - 191:
191. On entrance into the monastic life all difficulties of such a path were usually pointed out. Some would say - all is easy; others would warn - all is difficult. To people with fiery heart one may say - all is easy; but for the ordinary consciousness it is better to caution - all is difficult. If someone takes to flight at a single warning about difficulties, then he, all else being equal, is unfit for persistent labor. One should not gather together people who are obviously unfit. Fear of labor is already a treason. Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 2 (1934) - 213:
213. By all means one should assimilate the basic law that the Teacher gives the direction but does not fix the details. One must seek and find them in labor. Especially confused is the understanding of the greatness of the law of striving which directs to discovery. Not only now but even in better years people have always demanded complete formulas, although they do not think them out for themselves. Fiery World - Book 2 (1934) - 218:
218. Ur. has seen and taken part in Our Fiery labor. Thus, We not only observe but also control fiery tensions. Centers of observation are situated in several floors of Our tower. Many forces have been collected to oppose the fiery attack. Satan is very anxious to make an end of the Earth, in order to concentrate his forces on the Subtle World, which cannot be destroyed in the same way as earth. Thus the Proprietor of Earth through present treachery is betraying the Earth. He is a poor Proprietor in that he cultivated such a nature within himself. He causes Us double labor by keeping up the fires of chaos. Ur. has seen not a few apparatus; but over and above them stands psychic energy, and therefore We are so careful with it just now. Fiery World - Book 2 (1934) - 220:
220. Fiery labor is indeed full of dangers. Ur. already knows how fiery tension acts. Not only in the earthly body but also in the subtle it is impossible to withstand for long such tension. Besides, We focus the vortex upon Ourselves, so that a discharged arrow will strike in a center of tension. This method of focusing is employed by Us everywhere. On it is also based the "Tactica Adversa"; from it flow the drops of perspiration, about which you know. But in all, centering is preferable to scattering. Fiery World - Book 2 (1934) - 222:
222. Ur. has again taken part in fiery labor. To a perceptible extent the inner fire has also appeared externally. It is evident that each approach to the intensified energy burdens the physical organs. Only self-sacrificing spirits can render help. It must be understood that the extraordinary tension indicates agitation of the elements. One must rally all forces in order to preserve concordance with the Fiery Forces. Verily, there are many black stars. Each day only serves to complicate events. Fiery World - Book 2 (1934) - 245:
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our Command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one's weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory. Fiery World - Book 2 (1934) - 246:
246. The scholar is almost right in attributing life to the chemism of an organism, but he loses sight of the crystal of psychic energy. True, this most subtle substance is also a chemism of its own kind, but the approach to it is a special one. Ordinary scholars, among many true conclusions, miss the principal one, not so much because of opposition as from inability to imagine such concepts. You yourselves have seen two physicians to whom there was offered the greatest opportunity for unrepeatable observations. You saw how unable they were to appreciate these possibilities, and that they obviously evaded the chief consideration, while babbling absurd formulas. Cooperation lies in mutual solicitude and hearty labor. Fiery World - Book 2 (1934) - 346:
346. There are two kinds of people in the world. For some, time is drawn out unendurably long; for others it flies very, very fast. Pay attention to the latter; in them are developed signs of the Subtle and Fiery Worlds. In them are developed possibilities of the labor of eternity. Can one face eternal labor if there remains a sense of weariness of time? Fortunately, already in physical existence it is possible to free oneself from the oppression of time. Not only is constant labor to be considered, but also such a transfer of consciousness into the future that there is no time for cumbersome thoughts. Fiery World - Book 2 (1934) - 406:
406. Cooperation based on personal feelings is not steadfast. Besides respect for the labor itself, reverence for Hierarchy is indispensable. Under the whirl of personal feelings people will bob about like cork manikins, and will jostle each other and be occupied with spasmodic actions, but each labor, in its very nature, noes not tolerate convulsions. Labor is a fiery action, but the fire must not lead to convulsions. Moreover, external personal feelings can impede recognition of new possibilities. How many beautiful actions have suffered due to transitory personal mirages! And such meditation is useful on the path to the Fiery World. Fiery World - Book 2 (1934) - 418:
418. Achievement and testing have a deep scientific significance. The fiery element requires pressure; it scintillates during tension, and therefore labor is a fiery action. Indeed, achievement, as the crown of labor, is the most radiant tension of fire. Let us apprehend labor in all its significance, as both mental and physical. Knowing how to respect the degree of each labor indicates a containment which is suitable for the Fiery World. Fiery World - Book 2 (1934) - 432:
432. Written meditations about the Teaching are useful. It may be proposed to co-workers that they accustom themselves to such work. They can select portions of the Teaching near to them, and compare them with other Covenants. In this way there can be observed the imprint of the times upon the very same truths. The task of investigating this evolution will in itself be a much needed labor. We are opposed to condemnation, but the comparison will be, as it were, the polishing of the stone. Through love for the subject one can find new comparisons and beautiful points of contact. Such meditations are as flowers in a meadow. Fiery World - Book 2 (1934) - 444:
444. Boldness should be combined with caution. Otherwise boldness will be madness and caution will turn into cowardice. People who can picture to themselves the entire complexity of fiery waves can appreciate the advice of caution. The Yogi does not forget full caution; in it there is respect for the great element and reverence for the Fiery World. One may understand that it is necessary to exert the utmost caution, as when passing between rows of the finest vessels. If these works of fiery labor require such carefulness, the fiery waves themselves enlarge the path of our observation of the heart. Fiery World - Book 3 (1935) - 17:
17. The affirmation of the vital power of the Teaching is especially important in this epoch in which there appears a dividing line between creators and true seekers on the one hand, and the deniers of Truth on the other. Someone acknowledges the present, the past and the future; someone sees everything in the refraction of Maya; someone wishes to attain a higher manifestation through the denial of Hierarchy; someone regards himself as a traveller without a Guide - thus multicolored are the grimaces of the spirit. Therefore one should constantly reiterate about the creative origins, and transform the human consciousness through the vital power of the Teaching. We direct all Our efforts toward the regeneration of the spirit. This fiery transmutation holds the key to Our labor. During the epoch of fiery regeneration one should reveal the vital power of the Teaching; because the denial of the laws obscures one's thinking and allows dissolution to creep in. Thus, humanity must realize the courage of absorbing the transmutation of the Fiery World in all reality. Fiery World - Book 3 (1935) - 32:
32. The struggle of the spirit is a step toward recovery. During stagnation of the spirit and the persistence of conceit and self-justification, the spirit cannot advance. Therefore the fiery baptism presupposes the struggle of the spirit. Naturally, intensified questing leads toward the struggle of the spirit. One may observe how people rise and sink in spirit. One may observe how a spirit which possesses a full synthesis becomes engrossed in its searching and does not manifest the quality of completeness. One may also perceive in a specialist a person who finds in his labors self-sufficiency and a feeling of crowned completeness. This is likewise true of the so-called "business ability" in contrast to a free swing of thought and creativeness. Hence, it is so important to discern in people their potentialities, because the manifestation of a genius is not always visible to those who are limited by self-sufficiency. Therefore it is also necessary to develop respect for the labor and the research of those who possess a synthesis. On the path to the Fiery World synthesis and the manifestation of the struggle of the spirit are needed. Fiery World - Book 3 (1935) - 35:
35. So much is said about cooperation, but so little is comprehended! This is one of the most misconstrued concepts, because in a human community the idea of united labor is so distorted. Life in the community of co-workers has in view no forcing of feelings, of obligations, of constraints, but an affirmation of united work in the name of manifested Good. If the human community would accept the law of united labor as the law of life, to what an extent human consciousness could become purified! For the rhythm of a common task can unite various specialists and individuals who differ in their qualities. The law is simple, bur how many distortions surround it! The manifestation of the human nearness of the spirit is conditioned by many causes, spiritual as well as karmic, but under the ray of labor a community may be organized with the aid of the law of cooperation. Therefore it is necessary to educate the co-workers through labor and by the affirmation that each co-worker is a part of the whole. However, one should exclude incorrect thinking about the personal. Such interpretation can help a community to become affirmed as a single channel. So many sad happenings can be avoided through the expansion of consciousness and by the subtle understanding that it is inadmissible to encroach upon the heart of another being. Thus, on the path to the Fiery World the co-workers should understand that one may advance only through the law of Common Labor - there is no other measure! The subtle is attained only by the subtle; and the subtle threads of the heart resound only in a tension of many thousands of years. Therefore, let the co-workers especially realize this single path. Precisely, the law of united labor permits no infringement upon the heart of another. Fiery World - Book 3 (1935) - 36:
36. In the community one should remember about the sacredness of feelings. One should especially remember that it is inadmissible to evoke forcibly the subtle feeling in a fellow worker. One should not develop subtle vibrations in the heart by outside demands. Only an inner, merited action gives birth to a conformable vibration. Rarely is this life of spirit found amidst choking earthly vibrations. Yet this manifestation - when spirit resounds in harmony with spirit - is so beautiful! First of all, in the development of the consciousness of the community one should affirm the understanding of cooperation. In this understanding the community can become strengthened, and the worm of self-pity will vanish. Thus do We administer advice to the disciples, affirming the joy of labor without encroachment upon the heart of another. Long since was it said "One cannot be dear by force!" This is also a cosmic formula. But one can greatly purify the path of concerted labor. Thus let the disciples remember the manifestation of cooperation as an important step in the daily life of the community. Fiery World - Book 3 (1935) - 37:
37. The achievement of the spirit consists in that amidst earthly difficulties and struggles the spirit develops the higher striving. The spirit cannot become affirmed amidst conditions of well-being or abundance. Therefore the co-workers can prove the strength of their spirit and striving amidst daily labors and difficulties. How could one attain the highest state, attain refinement of consciousness, without spiritual labor? So many blessed cares are on the path of purification of consciousness! Each action which rends the spirit from earthly desires is a higher affirmation. The path to the Fiery World leads through the labors of spirit, through earthly privations; and highest achievements come through departure from earthly manifestations in quest of the higher ones. Thus, when it is said, "the achievement of spirit will be with those who have known the struggle and search for knowledge," it means this will be a fiery attainment. Thus let us remember upon the path to the Fiery World. Fiery World - Book 3 (1935) - 43:
43. The heart of a hero knows self-sacrifice in the name of Common Good. It knows self-renunciation and Great Service. The path of the hero is not always strewn with wreaths of human gratitude. The path of the hero proceeds by thorny ways. Therefore, one should always revere the path of self-renunciation, because each advancement upon the face of the Earth which affirms heroism of the spirit guarantees a new beginning. How many heroes of the spirit could have been seen upon mankind's path as torchbearers! But these fires of the spirit are unnoticeable to the eye of ignorance. Thus, on the path to the Fiery World one should revere the heroes of everyday life who saturate life with an achievement in each hour. The community of labor should cultivate these heroes, because the pillars of a nation stand erect only on the qualities of heroism of the spirit and the heart. He who knows the heroism of self-renunciation will not be a chance hero of an hour - the records of space will mark forever the labors of the hero of the spirit. Fiery World - Book 3 (1935) - 55:
55. Daring of the spirit is the beginning of ascent. The manifestation of true daring indicates to the spirit how to affirm the measuring scale of all actions, as well as the direction, because daring admits no faint-heartedness. Daring eradicates all tendency toward betrayal. Whoever has realized in spirit true daring knows the beauty of Service. The daring one knows the path of attainment and fears nothing. His life is filled with devotion to Hierarchy. Each co-worker can reflect upon the beauty of fiery daring, for it frees the spirit from all worldly chains. The daring one is not afraid of solitude, for in spirit he feels a bond with the Hierarchy of Light. The daring one knows that the joy of the spirit is contained only in achievement. The daring one is in need of no human recognition, for his achievement is a crown self-woven by labor and striving. Only the heroes of spirit know true attainment. Thus, the daring one will be freed from selfhood. He knows true Service for the good of mankind. On the path to the Fiery World let us remember daring. Fiery World - Book 3 (1935) - 59:
59. The most widespread cult is the cult of self-service. The champions of this cult always have stopped at nothing, and the aspects of their attempts are as varied as they are numerous. In the crooked mirrors of these champions of evil one can observe how monstrously distorted are good beginnings. Truly these followers of self-service stop at nothing, beginning with the smallest actions which gratify selfhood and ending with the plundering of the Highest gifts. Self-service can reveal itself in a most unexpected display; for instance, a pseudo heir imposes a veto on a spatial decision. It is impossible to enumerate all the distortions resulting from self-service. Who will take upon himself the sacrificial labor? He who represents the Heavenly Forces on Earth; He who knows the fiery Cult of Renunciation; He who knows Cosmic Service. Co-workers, manifest understanding of the harm of self-service. Thus let the successful co-worker remember on the path to the Fiery World. Sacrificial labor is the crown of the spirit. Fiery World - Book 3 (1935) - 61:
Great is the labor of the subtle energies of the centers, and it can never stop. One may only replace one process by another. When the high Agni Yogi devotes his energies to the task of great cosmic construction, in this giving is contained a great fiery transmutation. In such instances manifestation on a physical plane cannot be clearly expressed, and the high Agni Yogi can listen to his own thoughts because his consciousness will carry impressions of the Subtle World and his work in it. These thoughts are, as it were, remembrances of the creative work of the centers and of the spirit. It is said, "a thought suddenly flashed" - but We say, "the spirit has recalled." Thus one may affirm the work of a high Agni Yogi. On the path to the Fiery World it must be remembered that synthesis is like a river's mouth and each specialization is like one channel. Fiery World - Book 3 (1935) - 71:
71. Among the Fiery Servants of humanity should be particularly noted those who take upon themselves sacrificial labor. The spirit of these servants of humanity is like a fiery torch, for in its potentiality this spirit contains all the qualities which can uplift mankind. Only a powerful consciousness can take upon itself sacrificial labor. Each task of a servant of humanity reflects the quality of his spirit. If the spirit is designated as a great Servant of Mankind, then in it is contained the whole synthesis. But people know so little about these Fiery Servitors who affirm themselves voluntarily in solitude while serving the great pervading Universal Force. How many powerful manifestations could be observed in each individual achievement! Thus, those who take upon themselves the sacrificial labor know how the Sons of Reason likewise manifest sacrificially their labors. Each manifestation of a Fiery Servant of humanity is creativeness for the good of mankind. One must be affirmed in the understanding of sacrifice. The Fiery Servitor contains within himself each benevolent impulse, each striving for fulfillment of the powerful Will of the Sons of Reason. But it is necessary to conserve the strength of the Fiery Servant. Fiery World - Book 3 (1935) - 71:
On the path to the Fiery World let us be affirmed in the understanding of sacrificial labor. Fiery World - Book 3 (1935) - 117:
117. The bridge between Worlds is based on harmonization of all the subtlest energies. Actually, the majority thinks that transmutation of the centers takes place on the physical plane. This is an error. Such consciousness must be enlightened. Transmutation of centers by Fire is a fusion of all the centers, both physical and spiritual. A spiritualization of the entire being takes place. In fiery transmutation the Fiery World is revealed especially strongly, because a fiery harmonization takes place in one's entire essence, involving acquisition of all the higher tensions. Therefore, one may accept the law of the connection of the Worlds in each process of the refinement of spiritual centers. Accumulation of these energies gives the spirit an impetuousness which carves out the shortest path. Thus one must accept the concept of the bridge between Worlds, and one should remember that no unconscious labor of the centers exists. Conscious harmony of the centers is a great mystery. Thus, on the path to the Fiery World let us manifest understanding of the shortest path. Fiery World - Book 3 (1935) - 141:
141. Precisely a Fiery Purification must be affirmed upon Earth. Bodily energies are nurtured with earthly emanations, and the energies of fiery potentials must be just as vitally manifested in the earthly spheres. The path of fiery purifications must reach its mighty limit, because organisms, by exerting their intensities of will, can establish a sacred bond with the Fiery World. Therefore, only saturated spirits can prolong their labors on the refinement of the centers. Without this permeation it is impossible to consolidate the labor of the spirit in the two Worlds. On the path to the Fiery World one must accept the law of Purification by Fire. Fiery World - Book 3 (1935) - 170:
170. Spatial Fire shivers during earthly shocks. The subtle bond which exists between spheres and between Worlds is so strong that there is no manifestation the further effect of which is not recorded. The subtle bond is unmistakably expressed in the conformity of Macrocosm with microcosm. The condition of the spirit so often reflects manifestations on different spheres. The appearance of Spatial Fire often serves as a discharging agent for the purification of the atmosphere. Indeed, it would be possible to make use of these energies consciously, but for this the organism must be refined. It can be observed that the fiery spirit must bridle its subtle energies because the lack of correlation between the fire of the centers and the planetary conditions is so great that it is impossible to manifest full labor without injury. Fiery World - Book 3 (1935) - 181:
181. As the Fiery Guards stand on watch, so do powerful Dischargers purify space. All Cosmic Battles are saturated with forces proceeding from all the Centers of the Cosmos. The Centers, flamingly intensified, are building all cosmic affirmations. When We speak about fiery Centers of the Cosmos, one must have in mind those fiery strivings which are radiated by the centers of the great manifested Arhats in the distant and the earthly spheres. Without these fiery centers of the Saviors of Mankind it would be impossible to hold back events until the designated date. Verily, great is this labor in the defense of humanity! Fiery World - Book 3 (1935) - 182:
182. Yes, yes, yes! great is the labor of the fiery centers. The Dischargers of the spheres are the most powerful Servitors of the Cosmos. Most subtle threads hold in unity these great Servants of the Cosmos. But this work also takes place only during fiery unification. Fiery equilibrium can save the planet. Only fiery might can at the last moment bestow new life. Creativeness of the unified heart will effect the salvation of the planet and affirm a New Cycle. Therefore, Our Heart is so tensed in unison with the impetuous current of Fire - thus the essence of life manifests its Fiery Right. The tension is great; in the World a great World Mystery is being made manifest. I affirm Great Cosmic Truth. This Mystery is Be-ness itself. Fiery World - Book 3 (1935) - 210:
210. The ray of the Higher Consciousness is united with the rays of the closer consciousnesses through fiery striving. When, in the creation of good, the spirit is tensed in a fiery transport, the spirit is always unified with the Higher Consciousness. The fiery law manifests its might on the Earth, therefore is it so necessary to manifest understanding of the Subtle World. Each action can acquire a double force by the unification of the rays. The unified consciousness is the most immutable shield. In full striving and fiery understanding the rays will always create by manifesting a single power. The ray can pierce the consciousness, but We call the unification of the rays of the consciousness Hiero-inspiration. The rays of creativeness of the heart manifest the most fiery labor in Cosmos, but the heart must actually be saturated with the striving of achievement. Certainly the Sun of Suns will conquer all obstacles and create new beginnings. The Fiery World honors the creativeness of the heart. Fiery World - Book 3 (1935) - 216:
216. Realization of responsibility for the spirit and for religion has been put by humanity in the last place. The tribunal of regulated society is concerned with preserving the physical body, making mangling of the body liable to prosecution. But existing laws and temples do not concern themselves with the millions who have been mangled in spirit. With justice has Ur. pointed out the stern responsibility which religions must bear. The uniting function of religion truly has not been awakened on the planet. That sacred power of the Earth, instead of uplifting, has been turned by mankind into production of that obvious disunity which is as a cleaving sword. And priests, and brahmins, and temple servitors all have distorted the cosmic ordainment. Verily, only affirmation of the true designation will impel the spirit to the higher understanding of the great Cosmic Right. Thus let us strive for the great responsibility for the spirit and for religion. So much must be purified in the Teachings of the World! The labor of strivingly purifying religions will result in a new consciousness. On the path to the Fiery World let us affirm the Bearers of Fiery Purification. Fiery World - Book 3 (1935) - 364:
364. If we but ponder upon just what suppresses the higher concepts, we inevitably arrive at a consciousness which compares everything with the lower manifestations. Bringing everything down to compare with the lowest is a labor of the dark ones, and humanity is indeed subject to these tendencies. Every one instinctively has recourse to this destructive action. Therefore the condition of the consciousness is the best indicator of all epochs and all human directions. Whither leads such error as the losing of connection with the Fiery World? Purification of consciousness will indeed give access to the higher energies. On the path to the Fiery World one must contend with the dark consciousness. Fiery World - Book 3 (1935) - 386:
386. The conditions of existence place the spirit in dependence upon unification with cosmic currents. It is indeed necessary to develop the consciousness in this direction. When mankind will become intensely occupied in conscious labor, then will all energies be accessible to it. The charmed circle is indeed created by humanity itself, and the cul-de-sac is also a creation of man. Enlightenment can come only through a conscious relationship with cosmic energies. Isolation from the Higher Forces has led to certain events which have so strengthened their course. On the path to the Fiery World let us manifest a conscious relationship with the cosmic energies. Fiery World - Book 3 (1935) - 403:
403. During the kindling of the centers it is possible to observe different saturations by psychic energy. Fiery transmutation engulfs, as it were, and condenses the crystals of psychic energy. Labor of the centers engulfs all energies, and after a working over the crystals are condensed by new ingredients which contribute their saturations. These saturations are manifested in various functions of the centers. Psychic energy is distinguished also by its quality, and its refinement can permeate the higher manifestations of vital functions which are intensified on various steps by different qualities. And similarly, as creative Fire spreads out over the Universe, so does psychic energy pass through its many stages in being refined. Thus, the source of creative power depends upon affirmation of the force of psychic energy in all its potentiality. The development of the forces of the spirit is actually the potential of psychic energy. Fiery World - Book 3 (1935) - 424:
424. It is asked - what most of all hinders every good beginning? Reply - precisely absence of magnanimity. No creative attainment, no cooperation, in fact no community is possible without magnanimity. One can observe how through magnanimity labor is made tenfold easier and, it would seem, nothing could be simpler during an inspired work than to wish only for the good and success of one's neighbor! Joy is the result of manifested labor. Joy is a great helper. Fiery World - Book 3 (1935) - 464:
464. Each solemnity is already a union with Fire. Who then can overcome you? Against Us no one is strong. Yet We love battle; otherwise it is converted into torment. Let there be found patience greater than Ours! But darkness is impatient. In this it is finite. Labor is in everything, and battle is already an affirmation of labor. Affirmation is courage, therefore We are so concerned about it. Fiery World - Book 3 (1935) - 499:
499. Spirituality is both an earned and natural quality. On the middle steps it can be cultivated, but it is necessary to begin such transformation from birth. One must provide a pure atmosphere, not darken the imagination with base views. Learn to rejoice at the truly highest and beautiful, eschew luxury and any form of filth. The spiritual man will not be a hypocrite, nor will he be liar nor coward. He will cognize labor as an indispensable means of perfectionment, but his heart prayer will be flamingly beautiful. Fiery World - Book 3 (1935) - 500:
500. The worst of all is to understand humility as mediocrity. Humility is the worthy carrying out of Service. Is standing guard before the trusted gates insignificant? Not insignificant is a resolution to perform better labor. Reverence of the Fiery World cannot be of no account. But true Service lies in the toil of patient endurance and perfectionment. Such quality pertains to the Fiery Path. AUM (1936) :
Entering upon labor, let us beware of weakening in action. Through ignorance it is possible to be filled with thoughts which enfeeble and impede the broadening of consciousness. But let us remind ourselves about the Fundamental Force. Let us reiterate the principles of the Source of advancement and tirelessness. AUM (1936) - 21:
21. The perfecting of earthly labor will not harm the cognition of the distant worlds. The quality of labor develops also the ability of concentration on all planes. Let us not diminish but multiply our possibilities. He who selflessly desires to succeed can find the path to the higher worlds. AUM (1936) - 23:
23. Each stone on the planet has been created by thought. Each object has been unfolded by the creative power of thought. Each created object should be respected. One must find forbearance toward imperfection, for each creator was at one time imperfect. Each accumulation is the result of labor and of tension. Only in such a realization do we learn to respect creativeness. Beginning with the small let us cognize the great. In order to begin goal-fittingly the sounding of Aum, one should be permeated with a reverence for the greatness of creation. AUM (1936) - 43:
43. Some devote themselves entirely to prayer, others are able to combine prayer with labor. Let us not weigh which is the more precious; suffice it that prayer and the link with the Higher World do exist and transform life. Do not be astonished if a worker produces a better quality of work by performing it with an invocation of higher Assistance. Be not amazed if the shortest prayer will be the most efficacious. AUM (1936) - 62:
Not only does knowledge lead to the Higher World, but labor also. Indeed, each labor is knowledge. Thus, labor is prayer. AUM (1936) - 84:
84. The Fire or Light of the Higher World is not an entirely unusual manifestation. Far oftener than it is thought do these sparks penetrate the earthly strata. Indeed, they are explained as electrical manifestations. Their substance does not differ essentially from that which it has been agreed to call electricity, but such sendings emanate from the thought energy of the Higher World. Not by accident do such fires and lights flash out; either encouragement or forewarning or confirmation resound in these sendings of Light. People usually complain that these messengers arrive unexpectedly. Amidst one's daily labor there may suddenly be seen a luminous indication. Perhaps it may instill courage and vigor and remind one about the Higher World, in order to fix in the masonry of consciousness still another strong stone. AUM (1936) - 106:
106. Let us not grieve if a response does not always come. Let us not be surprised if a response reaches us in an unexpected hour. Let us learn to understand supermundane conditions, and mainly let us comprehend the great invisible labor. But you already understand the Forces of the Higher World know no rest. Let such luminous Power guide each wayfarer in the night hour. AUM (1936) - 154:
On holidays the ancient weaving is taken out of the secret coffer. One cannot expose the finest work to a violent hurricane every day. One can rejoice when labor produces the higher joy in earthly life. AUM (1936) - 236:
236. The Higher World is incorruptible, but instead of self-purification through thought and labor, people still try to bribe the Higher Grace. In such ignorance is expressed a complete unwillingness to reflect upon the essential nature of the worlds. The history of prayer shows that at first hymns were chanted, then prayers were spoken for all beings, and only later did man dare to importune with demands for himself. Sufficient evidences have been given as to how worthless for evolution is everything engendered by selfishness. One cannot purchase favor and justice. Is it not shameful that such words must be repeated? AUM (1936) - 256:
You may often be asked, "Does the consciousness wear out?" The seed of the spirit is everlasting, the Chalice is filled with accumulations, but the degree of consciousness may fluctuate. The principle reason is indolence in the Subtle World. Such a quality can imprison the seed of the spirit and the Chalice as behind forty locks. Especially subject to such indolence is the weak consciousness, which lives its earthly life without overcoming obstacles and without labor. One can observe how such consciousnesses clutch at the Subtle World; not for two thousand years, but for much longer, would they prefer to be spared a new experience. This is how malevolent deniers come to be born. AUM (1936) - 257:
257. In the Subtle World it is possible to remain in the lower strata for interims centuries long. One should not be astonished at the resourcefulness of certain people; in their insanity they can contrive much that is impossible for a healthy man. Madness of a special kind is to be found in the Subtle World. Unfailingly the law insists upon the date of incarnation, but the madness of the consciousness may be such that in larger measure only evil can be born. Just as cowardly soldiers cut off their fingers in order to avoid the battle, so do the madmen who dwell in the Subtle World contrive to avoid a summons to the banner of labor. It is impossible to evade the law entirely, but it is possible to conceal oneself temporarily in darkness. AUM (1936) - 285:
285. Where can there be thought of Infinity, if man limits himself to an earthly existence? No one helps the child to look joyfully into the future; that is why labor has been conceived as a curse. True, the life span of people has been extended, but what significance has such extension if men persist in ignoring the grandeur of Infinity! AUM (1936) - 301:
301. Nor can any of the other domains of human labor disown the Higher Principle. If the tiller of the soil is only a daily slave, his labor will never expand. Each form of work has a creative domain. Earthly thought binds one within earthly limits, but evolution contains the Higher Principle. AUM (1936) - 301:
Books should be written on the different domains of labor. Therein servile, circumscribed toil should be compared with unbounded creative labor. It is necessary to demonstrate in a strictly scientific manner the possibilities which can be reached through a regeneration of the quality of labor. People who are depressed by the daily routine lose sight of the horizon. So, too, the eyes of man cannot at once become accustomed to the light. Let science in all ways aid the expansion of the horizon. AUM (1936) - 303:
303. Man should be told, "Do not weaken yourself; discontent, doubt, self-pity, all consume the psychic energy." The manifestation of enshrouded toil - what a frightful spectacle! One should compare the fruits of luminous labor with those of a toil enshrouded by man when he has robbed himself. AUM (1936) - 322:
322. The rhythm of labor is the adornment of the world. Labor may be regarded as a victory over everyday routine. Each hard-working man is a benefactor of humanity. To imagine Earth without workers is to see a reversion to chaos. Invincible tenacity is forged by labor; precisely everyday work is the accumulation of the treasure. The true toiler loves his labor and understands the significance of tension. AUM (1936) - 322:
Work has already been called prayer. The highest unity and quality of labor arises from its rhythm. The best quality of work brings forth the rhythm of the Beautiful. Each labor contains within itself the concept of the Beautiful. AUM (1936) - 322:
Labor, prayer, beauty - all are facets of the great crystal of Existence. AUM (1936) - 323:
323. After labor the worker is better and more tolerant. A great deal of perfecting takes place in work. In toil lies evolution! AUM (1936) - 348:
348. Frequently, identical attainments are simultaneously manifested in different countries. Research workers, writers, artists, all of a sudden take up the same task. Indeed, it may come from without, but it can also be communicated from a distant co-worker. It can fly through space telepathically and inspire him who is sufficiently attuned, therefore it is useful to jointly carry on observations. Much escapes observation, because people cannot recall the moment when something inspired them, but according to the theme of their labor it is possible to discern the bond between their consciousnesses. For experimentation with psychic energy it is very important to investigate such similar consciousnesses. AUM (1936) - 423:
423. Each domain of life has become so complicated that cooperation everywhere is required. Not a single branch of labor can be named in which a man can regard himself as an isolated unit. Therefore cooperation becomes, as it were, the science of life. But in order to give it a scientific basis it is necessary to recognize it throughout life. It is impossible to summon people to it as to something abstract. In each school subject the inherent possibility of cooperation should be pointed out precisely. AUM (1936) - 424:
Besides, cooperation must not be limited only to certain aspects of labor. Cooperation must be accepted as the foundation of Existence. Only through the broadest cooperation is it possible to find the true relationship between the state and national labor. Otherwise the ruinous indebtedness of the state will increase. The solution of such a problem by means of war will be a sign of barbarism. One must think not about the destruction of nations, but about the improvement of the planet!! AUM (1936) - 477:
477. We also call the energy "labor." In continuous conscious striving the energy acquires discipline. Awareness of labor is the basis of development of consciousness, that is to say, the beginning of the action of psychic energy. It is a mistake to think that a single tension will already bring the energy into motion. AUM (1936) - 477:
When I speak of awareness of labor, I mean the illumination bestowed through conscious toil. AUM (1936) - 503:
503. Aum is the combination of the best vibrations; this means that around such combinations one must learn to be conscious of the best qualities. One should purify one's thinking from all impeding trifles. One should not cultivate a garden of resentments and vexations. Each hour should be regarded as an entry into ordained labor. One must cultivate one's character in order that nothing may impede the renovation of consciousness. AUM (1936) - 505:
505. Likewise people often imagine themselves industrious, but at the first need of continuous labor they fail in spirit. Long ago it was said, "Be the same in fortune and in misfortune, in success and in failure." People do not usually apply such counsels in life; they think that he who preaches this probably does not follow his own advice. But We know those who do apply these qualities in life. It is possible to name evident examples in earthly existence. AUM (1936) - 505:
Those should be respected who are capable of continuous labor. AUM (1936) - 507:
507. In experimentation with psychic energy doubt is the greatest obstacle. Free, fearless admittance will provide wings for the experiment. You have observed how thought seeks liberation. You perhaps wish to rivet thought into a definite line, but the essence of psychic energy sends the consciousness into other spheres. Admit such flights also, for the labor of thought is multiform. The concept of divisibility of spirit suggests also divisibility of thought. But there occur circumstances when psychic energy is so tense and thought has been directed to so far a destination that such a condition may appear devoid of thought. Such a feeling arises owing to the change of direction of energy. AUM (1936) - 510:
510. Each toiler has the right to the improvement of his field of labor. This is not only a right but also an obligation. Each task can be improved. Such creativeness of improvement will be the joy of the worker. AUM (1936) - 510:
It can be shown that the state must encourage and patronize each improvement of industry. Every form of work can be infinitely improved in its methods. Not only do great inventors have a share in enriching humanity, but each participant in labor through his experience finds new possibilities and adaptations. Such endeavors should not be rejected. They can be unified in successful applications. But the chief good lies in the fact that each one must feel himself to be a true co-worker. AUM (1936) - 511:
511. Fruitful cooperation contributes to the perception of continuity of labor. Man cannot work at only one and the same thing. But by the deepening of quality and the discovery of new methods there will be a continual renewal of thought. AUM (1936) - 511:
Only through improvement of quality is it possible to grow to love continuity of labor. AUM (1936) - 547:
Soundings within the ears have also been evident. Apart from the labor of certain glands, it should be understood that such tension can be evoked by atmospheric pressure - a certain echo of the full sounding of the spheres. AUM (1936) - 587:
587. There are two kinds of people - the first prefer to exploit the labor of others, while the second like to attain by themselves. Pay attention to the second, among them you find investigators and co-workers. Help them for such people are especially reticent and impressionable. AUM (1936) - 600a:
600a. On the path of labor rhythm is cognized and also the concept of energy. On the path it is truly possible to realize movement and harmony. Amid enormous tasks one may discern the sparks of inspiration. He who labors will be a co-worker. Brotherhood (1937) - 13:
The being who is filled with doubt is not fit for even a primitive form of cooperation. He cannot even understand all the beautiful discipline of Brotherhood. Precisely discipline, as not otherwise can be named that voluntary harmony which lies in the foundation of the Brotherhood's labors. The Brothers join together for work, and without trust there would be no quality in their labor. Brotherhood (1937) - 17:
17. Brotherhood must be looked upon as an institution wherein the members work not by day but by the task. One must love the labor in order to prefer the task work. It must be realized that the tasks are infinite and the process of perfectment is also unending. Whoever is afraid cannot grow to love labor. Brotherhood (1937) - 32:
32. Psychic energy should be not only studied but consciously applied in life. Such a conscious cooperation as Brotherhood is in need of psychic energy. It is impossible to harmonize labor without psychic energy. It is impossible to arrive at mutual understanding without psychic energy. It is impossible to gather patience and tolerance without psychic energy. It is impossible to rid oneself from irritation without psychic energy. In everything there must be application of the primary energy itself. Brotherhood (1937) - 41:
41. What is the natural path? The most unrestricted way of learning, with tolerance and patience, without any sectarianism. Unrestricted cognition is not easily adopted. Everything connected with human labors is limited. Every occupation cuts short, as it were, many ways of communion. Even excellent minds have been driven into a narrow channel. The disease of self-limitation bears no resemblance to self-sacrifice. Man limits himself for his own comfort. Indeed, bold actions for the sake of unrestricted knowledge will be the exception. Malice and hatred carry out their actions in straitness of mind. For unconfined action it is necessary for one to be filled with magnanimity and to discover causes and effects with a benevolent eye. Austerity of labor has nothing in common with a censorious attitude. Only limited people condemn. Not out of condemnation is perfectment born. Brotherhood (1937) - 49:
49. Among one's human incarnations there is invariably found an incarnation devoted to rhythmic labor. Whether this be some sort of craftsmanship or music, singing or farm work, every man infallibly will cultivate in himself the rhythm which fills all of life. Upon learning of certain incarnations, people frequently are astonished as to why they should have been so insignificant. But in them there was being worked out the rhythm of labor. One of the greatest of qualities, this must be acquired through conflict and patience. Brotherhood (1937) - 58:
58. The very austerity of labor can acquire a beautiful meaning by the elimination of all coarsening effects and the introduction of the concept of cooperation. It must be remembered that coarseness is contrary to all laws of nature. Every coarse action creates such a hideous vortex that if people could but see it they would certainly be more careful in their conduct. The karma of coarseness is extremely heavy. Brotherhood (1937) - 85:
The path to Brotherhood is in thinking and in labor. Brotherhood (1937) - 92:
92. Detested labor is not only a misery for the unsuccessful worker but it poisons the whole surrounding atmosphere. The discontent of the worker does not permit him to find joy and to improve the quality. Moreover, imperil born of irritation redoubles gloomy thoughts, with effects fatal to creativeness. But the definite question may arise as to what is to be done if not everyone can find work corresponding to his vocation. Undoubtedly, many people cannot apply themselves in the way they would like. There exists a remedy for lifting such a blight. Scientific attainments show that above the everyday routine there is a beautiful domain accessible to all - the realization of psychic energy. In experiments with it one may be convinced that farmers often possess a goodly store of the energy. Likewise, many other fields of labor aid the conservation of energy. Therefore, amid the most diverse labors one may find uplifting strength. Brotherhood (1937) - 100:
100. The collapse of home and family will be, not in words and actions, but in thoughts. Silently are the foundations undermined. Without noticing it, people themselves foment dissolution. There are not many hearths around which mutual labor is performed in full understanding. But each such home is a step toward Brotherhood. Brotherhood (1937) - 108:
It is impossible for a man even to think about Brotherhood if he is not happy to take part in a common work. Each common work contains many aspects which correspond to different capabilities. Is the field of labor narrow? Is it not joyous to perceive true co-workers around oneself? The joy We feel at each co-worker is not small. It is necessary to encourage discretely each one who draws near. But one need not lament those who fall by the wayside, if their spirit cannot understand true joy. Brotherhood (1937) - 125:
125. Likewise, of little use are those who work in half-wayness. They are easily disappointed and obtain no results. Labor must be built upon complete devotion. Often it is not given to one to see the fruits of his work, but one must know that each drop of labor is already an indisputable acquisition. Such knowledge will permit prolongation of the work in the Subtle World also. Is it not all the same, if the task is fulfilled mentally and is impressed in thought-forms? The only condition is that the work be useful. It is not up to us to judge where labor is of the greatest usefulness; it has its own spiral. Brotherhood (1937) - 243:
243. Cooperation is not easily achieved. For its assimilation a whole series of lives is sometimes required. People understand with difficulty the combining of individuality with communal labor. The human consciousness tosses like a ship in a storm, forgetting about synthesis. Brotherhood (1937) - 255:
Whoever is ready for fraternal labor must know how to watch himself. Brotherhood (1937) - 258:
258. Seeds may be scattered by the whirlwind; they may be nibbled by birds; they may be washed away by a downpour of rain - many are the causes and the effects. It is especially difficult for man that he cannot predetermine the result of a sowing. But because of this he should not distribute arbitrarily the results of labor. Man must clearly picture the goal of his work, but the paths of movement and the new obstructions must not distress the worker. In the earthly way it is not easy to reconcile oneself to the thought that seeds can sprout in unexpected places. But let man not forget that the vitality of a seed is great. Thus let us sow, without thinking where the beautiful garden will spring up and expand. A man may select for his garden a splendid place, according to his way of thinking, while the place next to it may prove to be a far more fertile soil where even a seed brought by the wind will flourish. Thus let us sow, having no doubts about the vitality of seeds. Brotherhood (1937) - 261:
261. Putting on the earthly envelope man has to create good, thus perfecting himself - so speaks wisdom from times immemorial. And over the Gates of Brotherhood constantly shines this Covenant. It will not be contradictory to those who understand the unmanifested, endless evil of imperfection. Though imperfection be inevitable, nevertheless there do exist branches of labor which embody good in its full significance. Is not the work of the husbandman good? Is not beautiful creativity good? Is not craftsmanship of lofty quality good? Is not knowledge good? Is not service for humanity good? It can be affirmed that the essence of life is good, yet man in his unwillingness for perfectment prefers to remain in ignorance, that is to say, in evil. Brotherhood (1937) - 267:
267. Cooperation can have beginning and end, but Brotherhood, once established, is inviolable. Therefore, let us not be light-minded toward this concept fixed in the foundation. During all existences Brothers will meet together and affirm labor in common. One should rejoice at such a possibility, which will not be exhausted throughout the ages. Brotherhood (1937) - 277:
277. Each true worker sometimes experiences, as it were, the fall of all his work into an abyss, moreover an abyss which is unfathomable. Thus the spirit of the worker suffers a most dangerous predetermination. A weak one senses the abyss and falls into despondency, but a strong one recognizes the touch of Infinity. Many observations and experiments confront a man before he can encounter joyfully the face of Infinity. Gone will be regret for human creations which have been dissolved. They, even the most sublime ones, will be dispersed in Infinity. The earthly mind does not realize where its accumulated treasures can be made manifest. A man wishes to bring good to humanity, but instead of the fruits of his labor there lies before him an unfathomable abyss. A formidable mind may shudder at that, but the tempered, manifested warrior of labor sees before him, not a chasm but the radiance of Infinity. Brotherhood (1937) - 277:
Brotherhood is needed in all its mutual assistance. Who, then, if not a Brother, shows the Light of indestructible toil? In space grows each sprig of labor. That which is created does not disintegrate, but sows around itself divisible, innumerable forms. True blessing is in the ever-presence of Infinity. It is possible to populate it with beautiful forms. Brotherhood (1937) - 282:
282. In the Brotherhood each one works as much as he can. Each one helps in accordance with the measure of his forces; each one does not condemn in his heart; each one affirms knowledge according to his experience; each one lets no time escape, for it is irrecoverable; each one is ready to lend his strength to a Brother; each one displays his best quality; each one rejoices at the success of a Brother. Are these principles too difficult? Are they supernatural? Are they beyond human strength? Do they require superknowledge? Is it possible that only heroes can understand unity? Precisely for the sake of comprehension examples have been given of the better people becoming physicians, cobblers, weavers, butchers, in order to infix better thinking through different kinds of labor. Brotherhood (1937) - 297:
This word is uttered often, but rarely is it applied to action. Can many people get together in unity? No sooner does the principle of labor bring them together, than occasions for discord arise. It is impossible to explain what unity is if in the heart there is no conception of Great Service. Brotherhood (1937) - 300:
300. If the planet were to arbitrarily slow down or accelerate its motion, one can easily imagine all the ruinous consequences. Hence it is so important to assimilate the significance of rhythm. Speaking of human labor, one should continually insist upon rhythm. Constant and rhythmic work produces the best results. The labor of the Brotherhood serves as an example of this. Rhythm is indispensable because it also affirms quality of work. He who is conscious of rhythm loves his work. But the magnet of love is not easily intensified. Without it reprobation and repulsion arise. Without it loss of quality and waste of time and materials result. It is needful to speak more often about the rhythm of labor, otherwise even gifted and capable workers will lose their aspiration. Brotherhood (1937) - 300:
The production of worthless objects is an offense against the people. In striving to Infinity it is needful also to think about the quality of all labor. Each Teaching is first of all concerned about quality, and thus each task must become a lofty one. Brotherhood (1937) - 301:
301. In view of the expanding growth of the domains of labor, quality has become especially essential. Cooperation of different fields requires an identical lofty quality - this refers both to mental and to physical work. In the province of mental labor a divergence of strivings is noticeable. Opinions may be diverse, but their quality ought not to be ugly. There can be great knowledge and small knowledge, but both can fraternally follow along in perceptive striving. This will not be murdering knowledge. Indeed, such killing is equivalent to taking away life. So many embryos of attainments can be strangled by killers of knowledge. Brotherhood (1937) - 303:
303. Certain disciples of lower degrees are afraid to rise on the ladder of ascent, wishing to avoid the responsibility which grows with each step. Such lightminded disciples even suppose that their sojourn on the lower steps is more interesting. They are content with the physical manifestations of materialization and with similar irresponsible occupations. Nevertheless, they know that eventually each disciple must manifest himself in daily labor and undergo the attack of chaos. This is not so agreeable for the light-minded. Thus, Brotherhood itself appears difficult to them. Brotherhood (1937) - 315:
The ignorant, those with overcast hearts, say, "Such a ladder is nebulous," because it is not for them to ascend. It is the more necessary to explain about Brotherhood, because soon people will seek cooperation. All encouragement for such cooperation will be needed. Thus, throughout the world respect for work will be manifested. Labor will be an antitoxin against gold. Yet, many times one is obliged to speak about the beauty of toil. Brotherhood (1937) - 318:
318. Capacity for work must be cultivated, otherwise it will remain in a somnolent state. Also, capacity for work in the Subtle World must be developed. But the way to this must conform to the conditions of the Subtle World. There are many earthly means for approach to and realization of the Subtle World, but no forcible conventionality can create the best combinations with the Subtle World. As in all existence, natural realization of cooperation is needed. It may be fully realized or less realized, but straight-knowledge should be infused with it. Man should continually feel himself to be in the two worlds. I am not speaking about the expectancy of death, for death does not exist; I am speaking about labor, both earthly and subtle. Such assiduousness in subtle work should not tear one away from earthly labor, on the contrary, it will but improve its quality. Wrongfully, people do not think about the Subtle World; both asleep and awake they can take part mentally in the most uplifting tasks. Brotherhood (1937) - 329:
329. We have spoken here about capacity for labor in the earthly world as well as in the Subtle. But capacity for labor alone is only a possibility for improvement. It is also required that one grow to love with one's whole heart the striving for subtle labor. It can be manifested each instant, and for it all other reflections should be set aside. Brotherhood (1937) - 334:
334. It is possible to carry out many observations of radiations. It can be proven that over and above the radiations that are accessible even to photography, there exist still more subtle light waves that can be detected by a more refined apparatus. The effect of the waves spreads over great distances. Moreover, the possibility is explained of tearing away portions of the basic aura within the limits of subtle waves. Though it is rare, yet forceful people can see portions of their own auras. Such manifestations are rare because usually a man does not see his own radiation. It may be pointed out that such sendings of radiation are linked with thought-sendings. Thought, in passing through the aura, carries with it a portion thereof. Particles of the aura can be left on the interconnecting thread. Whoever sends many thoughts tears away a great number of particles from his aura. Therefore such mental labor is truly an achievement. Self-abnegation is also contained in that the pierced portions of the aura are easily subjected to the influence of opposed currents. But the restoration of the tissue requires both time and the expenditure of energy. Brotherhood (1937) - 350:
Whoever can rejoice at each day's labor is on the way to Brotherhood. Brotherhood (1937) - 376:
376. People will probably ask how speedily can thought act. Instantly, but it must be received with expectancy. One must know how to preserve this expectancy even amidst increased labor. It is inadmissible to forget such a possibility, even when one's whole being is striving into a beloved sphere. Readiness is true courage. Brotherhood (1937) - 378:
378. Thought does not die away in space. Horizontally and vertically thought traverses space. There is no limit to its expansion. But nothing can remain in the same state. We know about the inviolability of thought, but apparently transmutation of it is taking place, and one needs to know into what the thought is being transmuted. It flows into pure fire. A beautiful circle results. From the fire arises energy - a creative thought - and through the earthly furnace this thought is again united with fire. The circle is closed, and renewed energy ascends regenerated for new labor. Such consummated cycles can be observed throughout the Universe. But the evolution of thought will be especially sublime. Therefore, does not this realization of the value of thought impel man to intensify his thought-energy? Let each one apprehend what kind of thought will be especially creative. Let man weigh in his heart which thought is fitting for him. Thus a selection of values takes place. Brotherhood (1937) - 388:
388. Cooperative labor points out paths for new construction, but one should display sensitiveness to the manifestations of life. The manifestation of growth resounds broadly. Our Community does not use force, it practices voluntary cooperation. The manifestation of understanding prepares messengers of Light. Brotherhood (1937) - 416:
416. Yes, yes, yes, the usual mistake is that even people who accept the subtlest energies picture their action incorrectly. The manifestation of the subtlest energies is imagined as something thunder-like and physically striking. It is impossible to explain to people that their earthly nature makes the subtlest energies almost mute and imperceptible. Of course, the inner reaction will be enormous, but few are the consciousnesses sufficiently prepared to perceive these higher Contacts. It must not be thought that it is possible to receive sendings from the distant worlds without preparation. One should not be distressed that the dual nature, the earthly and the subtle, is not easily manifested as one. One is again obliged to remember about earthly cooperation, an idea which is assimilated with difficulty. It often excites the lowest passions instead of rational labor. If cooperation is rarely found, even in small circles, then with how much more difficulty is the synthesis of subtlest energies assimilated! We speak, not to distress you, but to implant patience and striving. Brotherhood (1937) - 426:
426. A subject must be introduced in schools - the synthesis of the sciences. From it students will perceive how closely connected are many branches of learning. They will see how great is the circle of science! They will apprehend that each scientist is in contact with an entire series of scientific provinces. If he cannot be fully conversant with them, at least he must understand their problems. Through acquaintance with synthesis, students will be able to more consciously select their own scientific activity. Let us not forget that up to the present such choice has been extremely fortuitous, often resting upon vague family traditions. Likewise, the student passed helplessly through disconnected school subjects without understanding precisely why these subjects were necessary. In the study of languages it has not usually been pointed out what are the advantages of each one. Therefore, a dull attitude toward learning has so often been noticed. This has not been laziness, but simply lack of knowledge of the meaning and aim of the subject. Assuming that each scientific subject should have an attractive introduction, the synthesis of science will enlighten even the smallest consciousness and lead it toward labor. It should not be thought that such synthesis can be absorbed only at an adult age. Actually, in their early studies it is especially easy for children to assimilate broad views. Of course, the exposition of this synthesis must be attractive. Brotherhood (1937) - 450:
450. Wherein, then, is progress? Some assume that it is in constant recognition of the new. Will not such aspiration be one-sided, and must there not be added to it regulation of the old? More than once it has been shown that people abstractly strive toward something new, and yet continue to dwell in an old pigsty. Someone gives lectures about cleanliness, yet is himself extremely filthy. Will such instruction be convincing? Or a lazy man summons to labor, but who will give heed to him? Let us not be afraid to repeat such primitive examples, for life is full of them. Brotherhood (1937) - 489:
489. Many have heard about the Kumaras, but few have rightly understood about them. This manifestation is something superearthly - thus do people say, but they forget with what labor the attainment is built. Scholars are already beginning to understand how a human personality enters into the pantheon of heroes. By the same path also are the qualities of the Leaders of humanity accumulated. If they do not pass through earthly sufferings, they cannot respond to people's sufferings. If they do not experience the sweat of toil, they cannot guide people in their labor. Self-abnegation, mercy, compassion, courage are forged in life. Nothing abstract can mold the strength of the spirit. Thus let people understand the Kumaras as the true Leaders. Brotherhood (1937) - 504:
among very simple workers who have come to love their work. Labor, love, and brotherhood dwell together. Brotherhood (1937) - 518:
518. He who wishes to damage a stringed instrument bangs upon the strings with malice in order to break them and bring the instrument into complete disarray. Does not the same thing take place when a hostile force intrudes for the purpose of upsetting the rhythm of labor? Only true workers understand the significance of rhythm; they know how difficult it is to attain such rhythm. Its violation is sometimes equivalent to murder or poisoning. The enemy's hand actually stretches forth to destroy this, one of the most refined achievements of man. Brotherhood (1937) - 518:
The ignorant will say that strings are easily replaced. But even the usual strings are chosen with care by a musician. Far more subtle is the structure of the rhythm of labor. Such destruction cannot be remedied. The Brotherhood is particularly concerned with the preservation of labor in its best rhythm. Likewise, in all communities people should learn to mutually safeguard labor; therein will be expressed the lofty measure of reciprocal respect. Brotherhood (1937) - 519:
519. Do not think that many understand the beautiful consonance of labor. Moreover, not many understand the distinction between joint and individual labor; for most it is merely a contradiction, whereas it is but evolution. People must not lose individuality, yet in a chorus each voice contributes to the common success; and with this realization one must keep in mind the fundamentals of Brotherhood. Brotherhood (1937) - 542:
542. We call to calmness and at the same time constantly speak of battle. One should understand this struggle as an accumulation of strength through work. It is impossible to intensify energy without labor, and each labor is a battle with chaos. Thus, knowledge of the meaning of battle will bestow calmness. Brotherhood (1937) - 548:
548. Blessed is true cooperation; in it is the element of space. As Infinity ceaselessly flashes out in each spark of an electrical discharge, so, too, common labor engenders limitless effects. Therefore, let us not call labor small and of no consequence; no spatial spark should be condemned by man. The quality of spaciousness should be reverenced as something supermundane. And so labor is a furnace of Supermundane sparks. Brotherhood (1937) - 550:
550. Do you wish to glorify labor? Then show your capacity for it. Do not censure him who labors daily. Do not enfeeble yourself with disproportionate work; convulsion of the muscles is not strength. Thus, disclose to what an extent labor has become a vital necessity. Only then will your praise of labor be worthy of Brotherhood. Brotherhood (1937) - 558:
558. Verily, one should not wonder when psychic energy involuntarily wends its way to remote distances, owing to urgent need. One should recognize such a state as unavoidable and help one's energy to strive in accordance with its magnetic attraction; let it labor usefully. Brotherhood (1937) - 578:
578. With what can one block the path of evil? Only with labor on Earth. Thought and work directed to the Common good will be a strong weapon against evil. People frequently begin to verbally curse evil, but the disparagement is so ugly that it is impossible to fight it also by means of ugliness. Such weapons are worthless. Work and lofty thought will be the arms of victory - such is the path of Brotherhood. Brotherhood (1937) - 591:
591. Harmony of labor is so necessary that special attention is paid to it in the Brotherhood. We advise having several tasks on hand in order the more easily to bring them into agreement with the inner state of consciousness. A better quality will be attained by such a method. It is too bad if a man begins to detest his work because of transitory currents. Brotherhood (1937) - 591:
I affirm that a wise change of occupation will heighten the quality of labor. Brotherhood teaches a solicitous attitude toward labor. Brotherhood (1937) - 601:
601. Likewise, let us welcome those schoolteachers who can find an hour to talk to their pupils about the dignity and responsibility of man, about the primary energy, and about the treasures belonging to all peoples. Such preceptors will indeed make more manifest the path of labor and achievement. They will find harmony between the preeminence of the spirit and the health of the body. They will introduce the book of knowledge into each dwelling. The life of such teachers is hard. Let there live in them the life-giving dream about the Brotherhood. Brotherhood (1937) - 605:
605. An increase of criminality is observed everywhere. No one can deny that the most subtle crimes attract weak human minds. The usual measures of combating crime are not effective. Therefore, the hope remains that the principle of healthy cooperation may lead humanity into the boundaries of dignified labor, but let us also summon the principle of Brotherhood. Brotherhood (1937) - 610a:
There can be no lasting labor in the name of dissension; unacceptable is dust at the threshold. Supermundane - The Inner Life - Book 1 (1938) - 7:
We must work for unity, not by hymns and harps, but by labor and struggle. Few will strive to Our Brotherhood when they learn about the sweat of Our labor. Supermundane - The Inner Life - Book 1 (1938) - 8:
8. Urusvati has seen the drops of Our sweat, and knows how painful is the condition caused by spatial tension, without which the work over great distances would not be possible. Every act of cooperation helps. We speak about cooperation not only as a moral precept, but also as a formula that will provide new possibilities for successful labor. Supermundane - The Inner Life - Book 1 (1938) - 8:
If people only realized in what visible and invisible ways they can collaborate! If people only realized how much they can increase their strength by cooperating with the Brotherhood! If they at least thought about cooperation, which can be manifested in every moment! But people not only do not approach the Brotherhood in thought, they even consider thought about the Brotherhood foolish. Everyone can apply his strength at each moment; one need only understand that in Our mountains ceaseless labor continues for help to humanity. One such thought alone creates a flow of energy, and advances the consciousness toward service for humanity. It whispers that love for humanity is possible, but earthly conditions often make it difficult to imagine the possibility of such love. Let thought about the existence of the Brotherhood help to open hearts. Then cooperation will be revealed, not as a duty, but as joy, and the drops of sweat and sacred pains will bring the Crown of Enlightenment. Let us not take these words as an abstraction, for such denial will close the best receptacle - the heart. Each drop of sweat from labor, each pain for humanity, lives in the heart. Supermundane - The Inner Life - Book 1 (1938) - 13:
Let those who strive to Us understand that the quality of labor grows through a feeling heart. Supermundane - The Inner Life - Book 1 (1938) - 16:
Each earthly house has its own atmosphere, and one can observe that where more labor is performed, the atmosphere is more saturated. In the Brotherhood, where everyone manifests the greatest tension, where there are so many powerful apparatuses, and where so many different experiments take place at the same time, the atmosphere is most saturated. Do not forget about the stores of chemical substances and about the healing plants, both of which have exceedingly powerful emanations. One can avoid aromas, but emanations are unavoidable. Great harmony must prevail in any place from which ideas are sent into space. Supermundane - The Inner Life - Book 1 (1938) - 18:
Do not lose direct communion with Us. Let it be the highest expression of your being. Do not permit such communion to become a formal performance of duty. Forced effort will never produce a firm step, for the work in the Subtle World must be a natural expression of free will. Do not try to force anyone to such labor, for desire must first be generated in the consciousness. It is difficult to judge when the desire to work for humanity will be ignited. Each one can find his path, and We will help those on that path. Supermundane - The Inner Life - Book 1 (1938) - 24:
24. Urusvati understands the correlation between the sleeping and waking states. For some, sleep is the opposite of the waking state, but for Us sleep is a continuation of labor, although in a different state. Sleep should not be understood otherwise. That it is a necessity cannot be denied. Some conditions may reduce the need for sleep, but do not remove the need for it. On the heights four hours of sleep may suffice, but this is only possible at a certain altitude. Supermundane - The Inner Life - Book 1 (1938) - 24:
It is worse when one goes to sleep, overcome by earthly desires, never thinking about the Higher World. Then, instead of being immersed in illumined labor and knowledge, one wanders in the dark strata, where one's exhausting encounters can be well imagined. Falling asleep should be a conscious transition into the Higher World. The free will, like wings, will carry you up. I speak about sleep in order to show you that in Our Abode We are not strangers to that particular kind of sleep that is a transference of consciousness into the Higher Worlds. Supermundane - The Inner Life - Book 1 (1938) - 34:
34. Urusvati strives to apply every hour for the General Good; such resolve is born in the Abode, where hours are not counted. During such a long life, can one think of hours? We do not have earthly hours, for there are so many needs and appeals for help from all parts of the world that it is impossible to divide Our Labor according to such relative measurements. We must keep Our Consciousness in great tension in order to be ready at each moment to send Our Will to that place where it is most needed. Undoubtedly, We shall be accused of sending too much help to the unworthy, and insufficiently to the deserving. Supermundane - The Inner Life - Book 1 (1938) - 34:
Those who judge by ordinary relative measures cannot discern causes and effects. I speak not only about the tension of labor but also about the vigilance that enables one instantly to weigh and decide what moment and which action are the most necessary. Each plea for help brings with it the emanations of the past and the aroma of the future. One should blend these harmonies in the consciousness and understand the meaning of disharmony. We should not help a man who is ready for evil, and must help one who is suffering. Contradictions often conflict, and only knowledge of the past will provide the balance. Nevertheless, no plea to Us is rejected, for by making such a request a person expresses his recognition of the Higher World, and the fact that such a Reality lives in space. We will not ignore a pleading voice. We will not reject any prayer, but will gather all salutary substances in order to offer goal-fitting help. In this is contained a special vigilance. Supermundane - The Inner Life - Book 1 (1938) - 34:
We labor constantly, and must determine Our responsibility and where help is most urgently needed. Our Sister from time immemorial has had the ability to strive constantly to the most needed labor. Such a capacity cannot be acquired quickly, but must be affirmed in many situations in order to become a source of joy. This source will provide freedom from irritation, for thought about infinite labor will produce striving without expectation of results. There will be no thought about the past, and in the flight forward the effects of the past will be erased. Thus, the interplanetary whirl will stimulate vigilance and will not disturb the joy of the broadened consciousness. Supermundane - The Inner Life - Book 1 (1938) - 35:
35. Urusvati remembers the many changes in the long progression of her lives. These memories do not burden her, but only enrich her consciousness. A right attitude toward past lives is very rare. As a rule, remembering past lives does not inspire one toward the future, but chains one to the outlived remnants of the past. Therefore, people can seldom be allowed knowledge of their past lives. Today's consciousness cannot absorb much. People simply cannot understand why distinguished incarnations alternate with ones of hard labor. The illusion of having been a king or a queen impedes one's discernment even though perfectment is still needed. The earthly consciousness does not realize how much an incarnation of hard labor can raise the consciousness above that of many sovereigns of this world. It is even more valuable when an understanding of the ascent of the spirit grows while in the earthly state. Supermundane - The Inner Life - Book 1 (1938) - 35:
Many learn about one of their distinguished incarnations and fall into pride. It is even worse when people glean from false accounts certain fantastic traits of character, and begin to emulate them, thus obscuring their path. Every old spirit has had some distinguished incarnations, and gained knowledge of leadership. However, of the many needed qualities this ability is not of primary importance. The persecuted learn more than the persecutors, and all domains of hard labor are rife with discoveries. Tests are strewn at every crossroad. I speak of this because We, too, have encountered all tests. We have forgotten the pain, and the suffering has turned into joy. Our tormentors are themselves struggling somewhere and ascending through labor. Our Abode could not exist if We thought of threatening Our tormentors. The Law of Karma flows immutably. Supermundane - The Inner Life - Book 1 (1938) - 36:
36. Urusvati understands the significance of the calmness necessary for action. People find many ways to explain this quality. Some think that without an effort of the will there can be no calm. Others see calmness as a true innate characteristic, and still others say that a crooked beginning brings a crooked end, or that calmness depends upon the method of labor. All of these observations have a part of the truth in them, but the most basic one, the quality of experience, is often forgotten. An inexperienced seaman is apprehensive when boarding a ship, but after ten voyages he astonishes those around him by his calmness. Supermundane - The Inner Life - Book 1 (1938) - 36:
Calmness of action is the highest tension, like the flashing of lightning or the protecting sword. Calmness is not sleep or a tomb; in it are born creative ideas. Let us remember that Our Abode is permeated with calmness. This tension is invisible to people, for they do not recognize it. Innumerable experiences reveal that one can smile, one can labor, and one can accumulate energy in such calmness. Supermundane - The Inner Life - Book 1 (1938) - 38:
We labor to introduce measures for the achievement of equilibrium, but much opposition is encountered. Atavistic traits are manifested in all nations. However, one should not judge by nationality, but must immediately delve into the web of intricate personal relationships. It is unfortunate that woman herself does not always help in this situation. Therefore We value the labor of Our Sisters all the more. They give up the distant flights so dear to their hearts, perseveringly visit families, and speak untiringly to people, conducting conversations that are often burdensome and even boring. Supermundane - The Inner Life - Book 1 (1938) - 42:
42. Urusvati has developed her musical talent beautifully. This proficiency is achieved as the result of much labor in other lives. According to the Teachings of Plato, music should not be understood in the narrow sense of music alone, but as participation in all the harmonious arts. In singing, in poetry, in painting, in sculpture, in architecture, in speech, and, finally, in all manifestations of sound, musicality is expressed. In Hellas a ceremony to all the Muses was performed. Tragedy, dance, and all rhythmic movement served the harmony of Cosmos. Much is spoken about beauty, but the importance of harmony is little understood. Beauty is an uplifting concept, and each offering to beauty is an offering to the equilibrium of Cosmos. Everyone who expresses music in himself sacrifices, not for himself, but for others, for humanity, for Cosmos. Supermundane - The Inner Life - Book 1 (1938) - 49:
49. Urusvati has observed Our collectors of medicinal plants. Some of them know that they labor for an important purpose, but most of them gather the plants without that understanding. They take the plants to a specified place where someone receives and pays for them. This may sometimes be a Chinese trader, but the arrival of a Sart or a Hindu in no way puzzles these humble workers. Supermundane - The Inner Life - Book 1 (1938) - 53:
53. Urusvati is deeply aware of the significance of the creativity in people. We direct Our thought along the lines of cooperation and nationwide creativeness. It is time to realize that people's creativity is an inspired affirmation of their value. In all Our labor We allow time to inspire multiform creativity. Not only those who have dedicated themselves to art, but the entire nation should direct its thoughts to creativeness. Let daily life be created by the hands of the family. Let leisure time be filled with creativeness and let people sing, for the great power of harmony is contained in choirs. Supermundane - The Inner Life - Book 1 (1938) - 57:
We continually send thoughts about kindness, action, and labor. There cannot be kindness without action. There cannot be any good where there is no labor. There will be no kindness where there is no opposition to evil. There will be no kindness if we do not accept the responsibility to discern evil, to recognize corruption, and do not lose the possibility of bringing Light. Beautiful are the words, "Light disperses darkness." However, Light must be brought, and this action in itself is full of self-abnegation. Light will also illuminate and dispel frightful monsters, even when they show themselves in their worst aspect. Every light-bearer has to live through those moments. He should not slacken his pace and should look fearlessly upon the monsters. There will be no complete renunciation of fear if the light-bearer averts his eyes in the hope that Light alone will dispel the monsters. It is not only Light but also the Primal Energy that strikes the blow which destroys darkness. Supermundane - The Inner Life - Book 1 (1938) - 58:
There are many associations for the protection of animals, but too few for the protection of man. Let those who are cruel not dare to pose as compassionate. It is difficult to overcome cruelty. We labor hard, We send the strongest thoughts, but they seldom penetrate stony hearts. Supermundane - The Inner Life - Book 1 (1938) - 66:
66. Urusvati has observed correctly that most of those who strive toward Us lose interest when they hear about Our labors. But We do not force Our call on anyone. Only one who is led by karma to the Great Service can become a trustworthy co-worker. One cannot impose a love for labor. Any coercion in this domain will only provoke aversion. He who knocks should be welcomed, but to gather idlers from the bazaar is not wise. Everyone can observe that friends approach by special paths, and neither ancestral nor racial considerations have any meaning. Supermundane - The Inner Life - Book 1 (1938) - 66:
It is especially important to understand that We do not expect large numbers of co-workers, and We ourselves are not many. But even a small community is valuable, for in addition to earthly assistance, the cooperation of the Subtle World can be summoned. For certain purposes these co-workers from the Subtle World are very useful. They have nothing in common with the husks that parade at spiritualistic seances and suck out the strength of those who are present. Nothing useful can be made from such husks. Of course, sometimes the harmony of those present can provide the possibility for developed spirits to manifest, but such harmony is very rare and requires lengthy association. Our cooperation with the higher spheres of the Subtle World has a different aim. Flammarion has been very useful to Us, and Marconi will also be useful, because such men can use wisely the powers of the Subtle World and understand how to labor for the Great Service on Earth. The inhabitants of the higher spheres can materialize easily, just as the inhabitants of Earth - the best ones - can easily visit the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 66:
Urusvati has again heard the expressions of sorrow of Sister Oriole. Of course, it is difficult not to be horrified when earthly decay has spread to such an unprecedented extent. These processes at the end of Kali Yuga cannot be stopped on command. They must be outlived, and the dust raised by their whirlwinds must be reworked. It is difficult indeed for so much litter to be made harmless, but the seeds must be separated from the chaff! We affirm that the care for every grain is great. The manifestation of unfit elements is great at the end of Kali Yuga. The fiercer Armageddon is, the better it serves as purifier of the dross. But the Host of Earth thinks otherwise. He values this dross and hopes to increase it. There are those who do not like to clean their own homes, and the resulting accumulations often end in conflagration. Therefore, he who fears labor should forget about Our existence. Supermundane - The Inner Life - Book 1 (1938) - 72:
Sometimes We say, "Strive to Us with all your might." Such a call may seem unusual, but those who know understand the urgency contained in it. It is not easy to concentrate upon one object. People may labor for many years to develop this ability, yet at the hour of greatest tension even a small fly can disturb their striving. All of Us at some time have passed through such a strain. Success depends not on special abilities, but on intensified desire. Each one can try to strive to his Teacher, but he must strive so intently that he forgets all surroundings, whether it is day or night, warm or cold, for a short time or long. All this is within human power. And such striving is decidedly useful to Us, because it creates currents in space that meet in harmony with Our currents. If such beneficial thoughts were to be sent simultaneously from several countries, what powerful discharges they would generate! Supermundane - The Inner Life - Book 1 (1938) - 102:
In Our Life there is no such thing as doubt. The attraction to the higher worlds is tremendous, and We must exert great effort not to be torn away from Earth, where Earthly burdens have been chosen voluntarily and consciously. Such sacrifice is forged by love and by the experiences of former lives that kindled love for those who suffer. Experience can either kindle love or sharpen hatred, and who will be the one to burn on the stake of hatred? Will it not be the one who hates? Love must become wise and active. This concept is very subtle and one can easily stumble over it, or fall prey to hypocrisy. Only labor for the good of the world will afford the proper balance. Labor evokes joy and cognizance of Infinity, and imparts a realization of the mobility of the worlds. Supermundane - The Inner Life - Book 1 (1938) - 102:
One may ask, what is the best pranayama? What instills the best rhythm? What can kill the worm of depression? Only work! Only in work is the attraction to perfectment formed. During labor the Fiery Baptism will come. Supermundane - The Inner Life - Book 1 (1938) - 103:
straight-knowledge will indicate the rhythm of labor. The world is carried forward irresistibly, and the tempo of work must keep pace with the race into Infinity. Supermundane - The Inner Life - Book 1 (1938) - 110:
Thus let the smallest sign be reflected in your heart and remember that on the far-off mountains you have Friends who care for you and labor for you. Supermundane - The Inner Life - Book 1 (1938) - 111:
111. Urusvati realizes the multiformity of the Great Service. This great concept of Service is usually completely misunderstood, or if accepted at all, it is mistaken for monastic monotony. But the Great Service responds to earthly needs, and the true servant of humanity must know all conditions of life. He must spare the feelings of the ignorant, he must soothe the desperate, and must appreciate the various fields of labor in order to be able to give wise encouragement. In this way Service will bring benefit everywhere, and the servant of Good will know how to find the word that will lead people to a brighter future. Supermundane - The Inner Life - Book 1 (1938) - 130:
A heroic attitude should be maintained in all circumstances. This is a test that must be passed if true evolution is to be supported. We divide heroes into the unconscious and the consciously determined ones. Those who understand what they labor and suffer for are truly heroic. Knowing the truth of their situation they still do not turn from danger. Amidst the currents of space, amidst evil will, amidst terror, courageous heroes labor and create. Heroes know that their earthly life can end at any moment, but they do not reduce their efforts. They realize that their selfless podvig will continue even under the harshest circumstances. Nothing can stop their will from manifesting itself in any sphere. Supermundane - The Inner Life - Book 1 (1938) - 165:
Now let us examine another path, that of the intellectual leader, the leader in creativeness, after whom a whole century of the highest achievements is named. We refer to the Age of Pericles, an era that is associated with the most refined manifestations. Science and creative power characterize this era. Pericles knew recognition and also the blows of Fate. He was surrounded by the finest intellects of his time, philosophers who left to humanity the legacy of an entire age of thought. The Great Pilgrim was a friend to Pericles, and highly approved of this unforgettable and brilliant era of knowledge and beauty. It is interesting to note how the finest spirits are brought together, so that later they may meet on the field of labor. One should watch attentively the accumulation of diverse qualities that will lead to creative work on a world scale. Supermundane - The Inner Life - Book 1 (1938) - 174:
The Great Pilgrim also taught about the quality of achievement and said, "Whoever improves the quality of his labor is already performing a good deed. Even if he acts only for his own sake, he contributes to the benefit of others. One's labor has a special effect on others and everyone benefits from it. Not only on Earth are great deeds appreciated; the Subtle World, too, watches beautiful labor attentively." Supermundane - The Inner Life - Book 1 (1938) - 174:
A laboring or idle nature is formed in one's previous lives. Many do not learn to rejoice in labor during their stay in the subtle spheres. I affirm that the quality of labor builds the future ascent. It is wrong to think that only kings ascend and peasants descend, for the quality of labor can be improved in all circumstances. Supermundane - The Inner Life - Book 1 (1938) - 174:
The Great Pilgrim also taught the advantage of knowledge over ignorance. "Knowledge is achieved as the result of great labor. People will never succeed unless they strive to learn. Few are those who are qualified to help others to learn. Glory to such enlightened teachers! Each of them teaches what has already been written, but also includes a drop of his own knowledge. Such a drop is a gift from Infinity." Supermundane - The Inner Life - Book 1 (1938) - 179:
He who undertakes labor in the far-off realms can be called "the Striving Light," and his difficult task, undertaken amid strenuous conditions, should be looked upon as a heroic deed. Supermundane - The Inner Life - Book 1 (1938) - 188:
The Thinker also said, "Learn to revere the Muses, who help you to become heroes. The Muses lead you to achievement, they accompany you in battle and in labor, and greet you with garlands of victory. The Muses transform your sufferings into beauty. The Muses will find you in the gardens that are adorned with the trees of knowledge. The Muses will not abandon those who revere them. Know how to serve the Muses, the Gatekeepers of the Beautiful." Supermundane - The Inner Life - Book 1 (1938) - 195:
The Thinker said, "How can we trust a military leader who was never in a battle? How can we know the quality of a ship which has never been to sea? Truly, exertion is blessed, for through intense labor we prepare ourselves for higher understanding. One cannot move without bringing the muscles into motion. One cannot rise in spirit without sharpening the consciousness. Only in labor do we experience that ardor which takes us to our highest Guides. Supermundane - The Inner Life - Book 1 (1938) - 196:
People do not like to listen to those ideas that they have decided beforehand not to accept. In the cruel hour of fratricidal strife people invoke the name of Christ, and false witnesses take oaths on the most sacred objects. Such irreverence is all the more blasphemous. People are not afraid to utter a false oath or to ridicule the faith of others. They always find time for criticism and slander, but they have no time for labor. They may at times think about community, but do not know how to cooperate, even in their daily life. Supermundane - The Inner Life - Book 1 (1938) - 197:
197. Urusvati knows how many genuine, good deeds have never been recorded. If a person dives into the ocean to save someone who has fallen in, it is considered a great self-sacrifice, but it would be just as great an action to prevent the accident in the first place. Much labor is expended to prevent misfortunes. Many fires are extinguished, but just as many are prevented. No one knows how rescue comes, for sometimes the danger is not even suspected. Man is usually unaware of those to whom he owes his life. Supermundane - The Inner Life - Book 1 (1938) - 209:
The Thinker said, "We do not seem to know for whom we build the stronghold. If we understand that we are building it for ourselves we will shape the stones more carefully. One should not rejoice when one's earthly life is finished, for no one knows where he will have to labor again. Therefore, wise men should think about where they may have to settle their accounts." Supermundane - The Inner Life - Book 1 (1938) - 214:
214. Urusvati knows how much the concept of rhythm is misunderstood by humanity. The ancient teachings about the significance of rhythm have been lost, and today's idea of rhythm is limited to music and crude dancing. Scientists speak about vibratory rhythm, but their conclusions do not go beyond their laboratories. Rhythm should be expressed in all work, in all creativeness, in all of life. Only experienced workers are aware that rhythmic labor is the most productive. Supermundane - The Inner Life - Book 1 (1938) - 214:
Verily, a true karma yogin knows the joy of rhythm without artificial tension. A karma yogin works not because someone compels him to, but because he cannot live without labor. This yoga is closely connected with rhythm. Mutual benefit only results when a very powerfully expressed rhythm can blend with similar vibrations everywhere on Earth. In its invisibility such help becomes true harmony. Unfortunately, in daily life such spontaneous and limitless cooperation is very rare. Supermundane - The Inner Life - Book 1 (1938) - 214:
Every worker also receives help from the Subtle World, and people would be much more successful if they realized that this invisible cooperation exists. Scoffers will say, "Can it be that even carpenters, farmers, and masons receive help from the Subtle World?" This mockery is out of place, for each appreciated labor receives help. People should think more about the inexhaustible store of energy in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 235:
I dedicate many discourses to the Thinker because we must remember His tireless work. He devoted centuries of labor to the deepening of thought, for without such self-sacrifice it would be impossible to achieve the transmission of thought to such vast distances. Therefore, it is ridiculous to think that one can learn and achieve within a few years! Finally, it is not time that matters, but the degree of aspiration. Supermundane - The Inner Life - Book 1 (1938) - 246:
Let us take as an example a person who writes many letters. If he writes with only himself in mind, he will not achieve the right results. And he is mistaken if he thinks that he is writing to only one person in particular. A letter full of lofty thoughts does not belong only to the author, or to the one to whom it is addressed, but to all of humanity. We should not be concerned with who will benefit from our thoughts. In addition to our personal intent, the letter is being sent into space, and it is not for us to worry where the thought it contains will find shelter. The only concern we ought to have is that our thought should serve for good. Perhaps it will be received somewhere in an entirely unexpected language, or enter the consciousness of a child and be expressed by him in later years. Perhaps the thought will reach a person who is leaving the earthly state and will be applied in the Subtle World, or it may be of help to that person during the crossing. Perhaps workers will be inspired by the thought, spiritualizing their monotonous work. The thought will help a sick person by giving him faith in his physician, or elevate a woman far beyond the boundaries of her domestic duties. The thought will whisper to the warrior opportunities for heroism. The thought will point out to the farmer the planetary significance of his labor, for the farmer is responsible for the crust of the planet, and a letter to him will be essential. You must write to the architect, to the judge, and to the artist. It does not matter if some letters do not arrive at the intended time. Let him who writes letters remember that he has many readers; so much the worse if the contents of the letter are base or insignificant. Harmful thoughts should not be recorded. Supermundane - The Inner Life - Book 2 (1938) - 253:
Pointing to an ant, the Thinker said, "He has come from afar; do not disturb his labor." Supermundane - The Inner Life - Book 2 (1938) - 259:
Indeed, the jinn also labor in the hope that new discoveries will enable them to fulfill their dark endeavors, but their hopes are in vain. With each new generation, there are more conscious aspirants, who are born to do good. Supermundane - The Inner Life - Book 2 (1938) - 283:
A readiness to move purifies one's thinking, and We rejoice to see this transformation of outlook. Possessions lose their hypnotic power and cease to burden the consciousness. People can then understand the balance between owning things and renouncing them. What remains is a respect for human labor, and selfish greed is dissolved in the whirl of movement. Supermundane - The Inner Life - Book 2 (1938) - 297:
297. Urusvati knows the meaning of labor. It is an intensification of psychic energy that can be understood in many ways. Some think of it as prayer, others joy, and still others ascension. People can create a natural discipline out of labor. The rhythm of labor is a form of pranayama, and can be made into a natural discipline. It is wrong to assume, as many people do, that routine work is repellent. The experienced worker is a master of his task and perfects every detail. Supermundane - The Inner Life - Book 2 (1938) - 297:
It is significant that people often sing or talk while performing their tasks, as if to encourage themselves. They may also murmur in a manner somewhat between thought and word, unaware of the fact that they are uttering a sound. Their rhythmic whisperings should be studied. They not only reveal one's character, but also demonstrate the degree to which psychic energy is manifested in all labor. Supermundane - The Inner Life - Book 2 (1938) - 297:
The Thinker often listened carefully to such accompaniments to people's labor. Supermundane - The Inner Life - Book 2 (1938) - 305:
In general, people dislike the concept of service. They dream about a time when there will be no need for it, and would be horrified to learn that all of life is unending service. They prefer to hear about Us, about Our labor and Our joy, and puzzled, they ask, "What kind of continual service is it when one can hear singing in the Brotherhood?" Supermundane - The Inner Life - Book 2 (1938) - 305:
People cannot understand that We use singing not as a pastime, but as a method for achieving harmony. It is hard for them to understand that art is a refined aid for evolution, and that We recommend the mastery of any art or craft as a rapid approach to service. A master will willingly agree to perpetual service in the perfection of his art, and feels no need to count the hours of labor. Supermundane - The Inner Life - Book 2 (1938) - 311:
Do not underestimate the power of human counterattacks; you can find fanatical declarations everywhere. Fragmentary messages and human outcries should not be ignored, for they all pollute space. Inexperienced people would want extreme measures for purification, but can you imagine these extreme measures applied daily? They would cease to be extraordinary, and the surrounding atmosphere would become strained to the point of explosion. Such methods cannot be applied without taking into consideration the final goal. Think, therefore, about the complexity of Our Labor and try to apply your forces in the same direction. Everyone can do something useful. Each consciousness can perceive the necessary path. Supermundane - The Inner Life - Book 2 (1938) - 313:
Even in childhood, the memory must be developed by overcoming these three undesirable conditions. The mind can be protected by labor, which guards against self-absorption. It should be understood that although We are surrounded by dangers and external shocks, they cannot affect the memory, and by being aware of this We are able to maintain clear thinking. Without the tension of challenges man grows lazy, but through vigilance his mind becomes disciplined, and he learns not to allow chaotic thoughts to obscure his memory. Supermundane - The Inner Life - Book 2 (1938) - 319:
319. Urusvati knows how We labor for peace. Why then do We not rejoice at the many organizations dedicated to the promotion of peace? Simply because very few of them are unselfish in their work and the majority harbor hidden motives that are worse even than the drive toward war. Supermundane - The Inner Life - Book 2 (1938) - 320:
In the same way, the command to use every possible resource for keeping the peace stands for all time to come. Although mankind seems to have forgotten Him who gave this command, it has nonetheless entered into human consciousness. One should always question whether all peaceful measures have been applied, but without causing the loss of human dignity. One should understand both the mundane and the supermundane measures; only through harmony and dignity can the beauty of peace be realized. Disregard of human dignity can only result in ugliness. He who knows nothing of beauty cannot think of peace, nor can the concept of unity be realized by the ignorant. Yet all people have reverence for the Unifiers. Thus We labor for peace. Supermundane - The Inner Life - Book 2 (1938) - 324:
Can Our Life be imagined without total harmony in its daily routine? Not days, not years, but a succession of joyous works can provide the exaltation and strength to live without concern for time. We also have other joys, which the toiler can partake in. The intensity of Our labor brings Us closer to the music of the spheres; ordinary people usually do not notice when such a harmony occurs in their labor. Supermundane - The Inner Life - Book 2 (1938) - 337:
There is no need for stimulating artificial tension, or for counting, or for the repetition of hundreds of names. What is needed is simply a strong feeling. One must love the momentary contacts, and should feel the beautiful wings that they provide! We value each such bridge of love, which is built from love of labor. Contact with Us is established, therefore, on love and labor. However, any harmony can be disrupted and is difficult to restore. Supermundane - The Inner Life - Book 2 (1938) - 349:
We strongly advocate both labor and thought for self-perfectment. These will bring sublime accumulations that do not evaporate in the Subtle World, but, on the contrary, will lead to further knowledge. Thus We lay the foundation of harmony. Supermundane - The Inner Life - Book 2 (1938) - 352:
It is impossible to predict what kind of earthly circumstances will be most favorable for subtle manifestations. The only necessary condition for all is to be aware that every moment can bring a manifestation of the Supermundane. But while developing such an awareness one should not withdraw from earthly labors. We insist upon labor while on Earth. Supermundane - The Inner Life - Book 2 (1938) - 353:
But now We once again call people to develop attentiveness and to observe the idiosyncrasies of their nature even during labor. One should learn to combine one's ability to work with the power of subtle perception. Such a synthesis will transform life. Supermundane - The Inner Life - Book 2 (1938) - 353:
You should not assume that the initiates were withdrawn from daily life. From the biographies of the great, it is clear that they did not avoid the most diverse manifestations of life. And now too, labor should not keep one from self-examination. The new life requires collaboration with the two realms. Supermundane - The Inner Life - Book 2 (1938) - 353:
The Thinker used to say, "Friend, before retiring for sleep and before awakening for labor, utter a word of blessing. Verily it will open the gates of the two worlds." Supermundane - The Inner Life - Book 2 (1938) - 363:
363. Urusvati knows that labor engenders one of the most sublime joys. One would expect this truth to be accepted by all, but alas, labor is usually considered a burden and people dream only about holidays. However, We shall share with you Our concept of labor. We work always amidst the most tiring conditions and also have holidays, but Our holidays are periods of communion with the Highest Spheres. Supermundane - The Inner Life - Book 2 (1938) - 363:
There are some who would consider that such communion is labor also, and they would be right, for the exploration of the higher spheres requires much energy. Absolute concentration is required and the apparatuses must be controlled with skill. Recently, Urusvati experienced a powerful shock when one of the levers broke in My hand. Such unpredicted complications often occur, but there is a great difference between the breaking of a lever during routine work and a complication in the apparatuses used for communication. Yet, despite inevitable complications, the labor of striving toward the higher spheres is a true festival. Supermundane - The Inner Life - Book 2 (1938) - 363:
Amid earthly chores you too can create festive labor. Self-examination however is needed in order to decide which particular work one might consider a festival, and to learn what kind of work increases one's strength. Supermundane - The Inner Life - Book 2 (1938) - 363:
Rest is best achieved through change of work. Yes, yes, yes, it will be a long time before people understand this paradox! Nor is it easy for them to recognize that even the process of thinking is labor, for who can understand that man creates something real when thinking? Supermundane - The Inner Life - Book 2 (1938) - 367:
Urusvati quite correctly stresses the building of character in the young. Indeed, it is more important than a strictly intellectual education, for only the building of good character can lay the foundations of calmness and productive labor in life. Supermundane - The Inner Life - Book 2 (1938) - 406:
406. Urusvati knows that pralaya is a systematic and unavoidable phenomenon. Night follows even the brightest day, and labor and vigilance are followed by sleep. Collected treasures are hidden in their secret repositories only to reappear, transformed. These changes can be observed not only in great cosmic phenomena, but also in everyday life. Supermundane - The Inner Life - Book 2 (1938) - 406:
Let us cite the example of cultural change. The appearance of new culture seems to depend upon the destruction of former achievements. But after careful study one can verify that the repeated efforts of human labor have not been in vain, and in time begin to reappear in a transformed way. Supermundane - The Inner Life - Book 2 (1938) - 406:
The same process occurs with periods of creative activity, but the wise know that every labor must have its period of rest. We do not intend to encourage or provide justification for idlers, but are speaking about enlightened workers. They will recognize in their hearts the ebb tide that heralds the flood of creativity. Supermundane - The Inner Life - Book 2 (1938) - 411:
Let our labors serve as a reminder about active patience. Patience gives accuracy to our work, and in the high quality of labor we shall understand the meaning of harmony. Supermundane - The Inner Life - Book 2 (1938) - 411:
The Thinker said, "I would like to have in all labor the resounding of the chords of space. The Great Music is the labor of our Patrons, the Muses." Supermundane - The Inner Life - Book 2 (1938) - 419:
The lazy will ask if it is worth taking such pains over things that will be forgotten anyway, but they do not know about the saturation of space, which can be so filled with thought that people are influenced without spoken words. Personal labor thus becomes spatial, and fatigue is impossible. Supermundane - The Inner Life - Book 2 (1938) - 425:
Our Sisters labor greatly by helping in the education of children. The little ones can tell many tales about being visited by beautiful women and even playmates. There are many such phenomena, but adults do not like to listen to children's stories. These visits are necessary, and sometimes, by one such contact, a child can be reminded of the task that was accepted in the Subtle World. Many children's tears are dried by these luminous visits. Great is the labor of these Sisters, the Carriers of Light. Supermundane work requires self-sacrifice, for it is performed under the most varied and often extremely unpleasant conditions. To raise children properly one must learn to impart joy, and thus transform daily routine into a festival. Supermundane - The Inner Life - Book 2 (1938) - 434:
But let us turn to the Luminous Powers. We have already described how careful They are in the use of Primary Energy, and how They observe the laws of the Universe. They know that a lawless waste of energy affects the entire universe, and They labor to preserve the equilibrium. Can this Great Labor be compared to the petty attacks of evil? Who could say that a planet can exist without Light? Who will dare to compare the dull glow of evil beings to the radiance of the higher spheres? Let us not forget that people need these reminders. Supermundane - The Inner Life - Book 2 (1938) - 438:
438. Urusvati knows that each of Our Indications helps to open the gate. However, there is no Indication that does not require labor for its fulfillment. There are many stories about Our unheard-of splendor, but little has been said about Our Labor. When one considers the most intensive human labor and extends it to infinity, the quality of all supermundane labor can then be understood. Supermundane - The Inner Life - Book 2 (1938) - 438:
Humanity should be advised to multiply the intensity of labor. Especially during these days of Armageddon is this advice needed. Everyone can continue his labor, but must intensify it. Only such care about the effort and quality of labor can help to diminish the confusion of humanity. The one who can find within himself the strength to labor, even amidst confusion, creates equilibrium in his environment. This is especially needed when entire nations fall into madness. Supermundane - The Inner Life - Book 2 (1938) - 438:
One must not allow people to mock peaceful labor during times of war. We labor not for today, and not for Earth, but for the most severe Battle. But do not think that these words have been understood by everyone. We can see how perversely the most precise Indications are interpreted. Supermundane - The Inner Life - Book 2 (1938) - 438:
You may be asked if it would not be better to concentrate mentally. But this beautiful state can be destroyed by spatial currents and whirlwinds. Besides, ordinary people do not know how to think, and waver like reeds in the wind. But during such winds one must hold fast to something secure. In labor will people's consciousnesses find this support. The teacher must accustom his pupils to work and must praise the best quality of labor. This perfectment will lead to an expansion of thought. Supermundane - The Inner Life - Book 2 (1938) - 440:
Let us not delude ourselves into thinking that people will easily understand such values, although everyone preserves in his heart the beauty of higher communion. And how much stronger this grows when one has friends to whom one's highest feelings can be confided! This sharing becomes a kind of amplifier, and with united striving the surrounding atmosphere will be purified. Thus will people understand which deeds are the best. Let them also find the balance between earthly labor and glimmers of illumination. Supermundane - The Inner Life - Book 2 (1938) - 440:
There is no contradiction between intense labor and the striving for illumination. Everyone who has experienced moments of illumination realizes that they are timeless and are achieved not by reasoning, but by the feeling that blooms in the powerful dignity of labor. The simple truth that labor is prayer is not always clear to people, and a good deed is accomplished when one repeats this truth.
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