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Leaves of Morya's Garden - Book 1 - The Call (1924) - 156:
156. You serve a cause beyond the reach even of wealth. The pure offering is returned alive by God to those who bring their offerings in pure faith, just as was offered Isaac upon the altar. And Mount M., which accepts your offering, will guard the offered treasure of the heart. Not a small task have you undertaken. Without pride or self-interest you placed all your possessions upon the altar. Can I, the Truth Bearer, pass silently by those who, amidst cold and storm, brought useful tributes for the coming harvest? In safeguarding My Instructions will you find protection. Need shall not afflict My Manifestations. Calm is found in the light of Truth. The mountain before you is not a test, but a task. Leaves of Morya's Garden - Book 1 - The Call (1924) - 199:
199. A miracle is wrought - you perform services important for the manifestation of future life. The difficulties of the task are akin to those of polishing a diamond. A hostile will must be diverted to the good just as a stream is directed to the mill. But how many dams must the miller build before he can control the current! A hand must possess strength, and an eye vision, to perceive new possibilities. The most worthy labor is that performed with one's own hands. By labor do you unlock the Gates to the Land of your striving. Everything is possible, but remember that what has been promised will be manifested at the appointed time. Who aspires will attain. Learn through the manifestations of life. We send you images of persons and events; And both reveal to you the determined plan of a wondrous evolution of the human race. Leaves of Morya's Garden - Book 1 - The Call (1924) - 206:
206. A steed rears under the lash of the whip. Purusha trembles in the presence of injustice. Blessed are the courageous and the just. The only judge is your spirit, wherein is God. Leaves of Morya's Garden - Book 1 - The Call (1924) - 266:
Just as when the branches of the tree are hewn down the trunk gains strength, So does the abandoning of habits purify the spirit. By removing you purify; By courage you assert; By resourcefulness you find. Better to hasten than to slumber in expectancy. Shape the log into beams and raise the dwelling. Leaves of Morya's Garden - Book 1 - The Call (1924) - 271:
First let us affirm disdain for unneeded food. Just as the fallen fruit is collected in a basket and carried away, so are outgrown thoughts also discarded. So, your sense of human imperfection has ever existed, but this fruit is also fallen. Leaves of Morya's Garden - Book 1 - The Call (1924) - 278:
278. The blade of grass rejoices in the sunlight. Can it be that only the human eye turns from the light? A shield cannot long hide the leper, Nor can a helmet long conceal an empty head. Our Call is plainer than a child's request. Accept the treasure prepared for you. Just as the muscles hold one's physical strength, so must the spirit encompass God. A fool's harvest is always poor. But Our grain is of the best, and We sell it cheaply. Can it be that you choose to devour yourselves through your own ignorance? I beseech you and also warn you - there will be revelations, for the veil is being raised. No spectacles can help, if your eyes are clouded with dust. Go, seek a physician! Leaves of Morya's Garden - Book 1 - The Call (1924) - 326:
326. You must remember the spark of Our power. It will awaken the dead. But just as the firefly loses gradually its light, So easy is it to extinguish Our spark. Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
Be merciful, My Lord. My prayer is simple. Short is my mantram and importunate is my invocation. But just as I cannot escape Thee, Thou canst not hide from me. My ear hears Thy Step. My mouth is sweet with Thy Divine Savor, For Thou art my nurture. Can I successfully invoke Thee, O Lord? Leaves of Morya's Garden - Book 1 - The Call (1924) - 344:
And if the Guardian, with His Radiance, will obstruct Your Gates, I will not leave, O Lord, but will await the Just One, and, following Him, will pass through the Gates, for the Just Ones are given entrance. Thus, following behind the One chosen by You, I will reach the Light of Your Dwelling. Leaves of Morya's Garden - Book 1 - The Call (1924) - 345:
345. In ancient cults there always remained vestiges of ageless spiritual teachings. Even the old choral ring dance retained fundamental spirituality. In the center of the ring was placed the chosen one - most often a woman. Around her, in the ritual, circled the figures of the chorus. The chosen one in the center remained as if inert. And all the movements and invocations were directed toward her. And she took unto herself the true meaning of the circle's striving. Just so is it in the teaching of the Spirit. The disciple acquires the illumination of joy, and takes on the endless spiritual quests. He resigns himself to the ice of solitude. And then he must undergo the burden of being the center of the circle. As if alone, as if mute, As if without any help, He bears upon himself the burden of all. And thus in quietude, in the icy solitude, He awaits and readily accepts the onslaught of all appeals. Like the foundation of a building, he silently submits to being burdened. He multiplies his hands by ten; He magnifies his heart; His spiritual growth must be such that he can respond to all those turning to him; Yet he is not afraid. He knows that his time draws near. The knocking ones, the menacing and the oppressive ones, They must come; and he must meet them. And for a time he is surrounded by them, his exit barred. But the ordeal is not without end. For nearby is the possibility of the closest path. Such is the burden of being at the center. And good it is if friendly hands stretch out to one, If the chorus is imbued with good will. Leaves of Morya's Garden - Book 1 - The Call (1924) - 438:
438. A miracle rests better on an empty stomach. Love of the world fits better in a clear brain. Disdain excessive eating, just as you do quarrels. Leaves of Morya's Garden - Book 1 - The Call (1924) - 445:
445. In the Name of Eternal Motion, In the Name of the One Force, I repeat! Just as the roots of the trees gain strength in the earth, So does your knowledge gain strength in time. Therefore, know the dates, So as not to seize before the appointed time. That which is seized prematurely and that grasped belatedly are alike in their results and meaning. Leaves of Morya's Garden - Book 1 - The Call (1924) - 452:
My daughter, thou hast been terrified, as if behind a prison door; It seemed to thee impossible that the iron door would ever be opened. Yet here I give thee the key. Learn to turn it just as many times as indicated; No more and no less than is necessary. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.10.9:
1.10.9. As sparks create ozone, so the work of the spirit weaves assistance. Just open a clean window and help flies in. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.7:
Without lamentations and invocations each one may approach the apparatus of life - not through mind but in spirit. The hands will be stretched out not to entreat but to gather. The call of the Mother will show the Gates whereby it is already time to enter. Just the Call of the Mother. When the whims of childhood are forgotten, only Mother can call. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.2:
2.4.2. Just as We watch over you, so do We watch the development of children throughout the world from the cradle on, weighing their best thoughts. Of course, spirit does not often reach its best development, and the number of deserting ones is great, but We rejoice at a pure thought as at a beautiful garden. Therefore, do not be astonished that the Great Teacher repeats simple sentences, because by fixing these thoughts We sometimes provide opportunity for an excellent flower of spirit to become stronger. Therefore, along with great cosmic discoveries and world events, We just as carefully cultivate the flowers of the spirit. Thus diversified is the labor of Our Brotherhood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.10:
2.4.10. With profound symbolism, Christ pointed to the children. Just as simply let us approach the Gates of the Great Knowledge. True, We compose complicated and exact formulae, but the method of discovery lies in the spiritual consciousness. Precisely in this consciousness We find the means to add new spheres of the worlds accessible to thinking, extending the boundary of thinking. The consciousness thus merges into a bottomless ocean, as it were, embracing new spheres. Thus great and powerful is the creation of Cosmos. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13:
2.5.13. You have noticed that each Great Teacher has spoken about the continuity of life. One may also notice that it is just this indication which is expurgated from each teaching, because materialism must defend itself. On Earth this condition is of special importance. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.18:
2.5.18. Even earthly things may have a special atmosphere preserved around them. Just before reading a document one may become impressed by a sense of the nature of it. The Teaching penetrates considerably further when first of all it is possible to transmit the essence of a manifestation. I vouch that very soon sensitive apparati will be able to assimilate it. The intuition unfolds normally if spirit is acknowledged. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.6:
2.6.6. Before the astral body sets out there is an outflow from the vertebrae. The various nerve centers unfold differently, and the time comes when this difference must be normalized by rest, just as a tuned piano should not be touched for awhile nor pounded with any metallic object. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.17:
Affirming the plan, Our whole being is ready for the shortest way. Having just donned European attire, We are ready to fetch out the Mongolian kaftan. Having just decided upon a dwelling place, We are ready to depart. Such mobility can be born only from the realization of the immutability of the plan. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.1:
2.8.1. The Ray of Christ is just as scientific as the ray of the sun, but to the crowds the simple finding of an object is itself a miracle. Is the change of races a miracle? Is the coming of the Teacher a miracle? Is the appearance of Christ a miracle? Does one prophesy a miracle centuries ahead? A miracle violates harmony, whereas cosmic events only affirm evolution. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.13:
2.8.13. Just now, during the grave days of the approach of Mars, when the lower past currents are disturbing, We think only about the future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.1.3:
Worship had no place in the Teaching of the Lord; its essence was knowledge and personal achievement. Just this was the characteristic trait of the Teaching of the Lord. Precisely because of this, His symbol was the lion. We often call the Lord, "King of Thought." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.21:
If the Earth were deprived of flowers, half of its vitality would disappear. Just as important is the snow, and like beacons of salvation stand the snowy mountains. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.9:
It is easy to attune the apparatus of visible science with the conduits of the Higher World. For instance, clairaudience will be easily understood as the wireless telephone, which will be very soon established. But just then attention will be paid to the differences in the quality of communications, and in comparing the peculiarities of the mediators the practicability of spirituality will be understood. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
I wish to speak particularly to those who place their trust in matter: Your thought is imbued with the emanations of nerve centers, and according to its specific gravity it is heavier than many micro-organisms. Is then your thought not matter? How exactly must we, then, weigh our thoughts! We are responsible for them, just as a man who misuses charcoal fumes is responsible. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.3:
3.5.3. A prophet is a man who possesses spiritual foresight. Just as on the physical plane there is nearsightedness and farsightedness, thus simply must one understand the quality of farsightedness of the spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.8:
Just so can two different truths coalesce in a healthy organism. A man who is obsessed with thought about different truths is like the man who ponders about the difference of his eyes, he looses perspective of conception. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.10:
3.5.10. Ask a composer if he likes unison choirs and symphonies. He will pronounce your question an absurdity, because there is no such thing as a symphony in unison. For a new tone the composer is ready to introduce the most unexpected instrument. Just so in the formation of a group - be not astonished at an apparent diversity of the members. Not according to birth, nor habits, nor mistakes are they grouped; their contact is in spirit. They are united in a chorus by spirit, which is imponderable, invisible and inaudible. Therefore, do not reproach anyone for the pitch of his voice - its quality is what is important. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
The identical significance of thought and action is spoken about everywhere. This is easily established. Note the effects of a thought about murder and of the act of murder upon the spectrum of the aura - the results will be identical. It is difficult for people to assimilate the fact that the thought has the same effect as the deed. But whoever wishes to take part in world evolution must understand the significance of thought. When thoughts are transformed into physical colors, their action at a distance is just as evident as that revealed by the study of light waves. One must approach scientifically the theory of the force of thought. One should not refer this to exceptional personalities - this law is common to all. Its principal effect will be recognition of the impracticality of falsehood and hypocrisy as well as the need of solicitude toward one's near ones. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.18:
When you read about a discovery of dinosaur eggs, you readily accept the information. Just as easily do you accept information about a new species of ape; about the vital capacity of seeds found in the tombs of the Pyramids; about an unknown metal; about a new tribe of descendants of island castaways. A whole train of information outside of your everyday life you accept without demur. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.18:
According to custom the wayfarer must traverse a certain portion of the way alone. Just before arrival, even those who have been in direct communication with Us do not sense Our tidings. It must be thus because of human conditions. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Just now, when an important time is drawing near, it is necessary to disinfect as many children as possible: They will be the ones to think about the cities of the future. They must be given a truthful book about the saintly heroes of the Common Good, but this book has not yet been written. Fallacious are children's books, spurious their playthings, false the smiles of their tutors. Amidst constant falsification is it possible to expect truthfulness? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.2:
Just as the organism must be developed from within, independent of external conditions, so too with firmness and the purport of the aura grow only from within. Straightened conditions are especially for breadth of the aura. The generosity of the hand does not depend upon the quantity it gives. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
To hurry and to arrive late are equally wrong; but if one has to choose between the two, then it is better to hasten. Just as it is better to omit than to add. New Era Community (1926) - 19:
19. Master the problem of remaining cool throughout the entire Battle. The Battle of Light is just beginning - millions are in it without knowing the final result. But you know, and this knowledge should make you wise and prompt a worthy decision. Your spirit must take wing in the name of Truth. How is it possible to be uplifted by the achievement of the evolution of the World? My Ray carries My request that nothing be done to hinder its light. Instead of wings of achievement it is easy to grow black horns - wings of false reasoning. The dark spirits have black emanations resembling horns. New Era Community (1926) - 36:
I write down My notes of possibilities and come to the conclusion that all is possible just now. It is a rare thing when higher faith travels along the path with higher unbelief; when blasphemy and glorification can be in the same chorus; when fury and tranquility give birth to joy. When misfortune is manifested as a sign of success and when withdrawal serves as a sign of nearness, then the currents of emanations of the luminaries are blended with the inner fires. Such a time denotes a new cycle, and the Community itself, not even yet adopted, serves as a bridge. New Era Community (1926) - 49:
49. The more anyone renounces, the more he receives. But nations have forgotten how to renounce; even the smallest thinks only how to receive. Meanwhile, the planet is ill and all is sinking in this sickness. And someone wishes to evade the final battle through infection of the whole planet. And some hope to be setting sail in broken fragments, forgetting that the ocean is also departing. It is easy to picture that the planetary body can be just as sick as any other organism and the spirit of the planet is affected by the condition of its body. How to name the illness of the planet? Best of all as a fever from poisoning. Suffocating gasses, from the accumulations of the lower strata of the Subtle World, cut the planet off from the worlds which could send assistance. The Earth's destiny can be ended by a gigantic explosion if the thickness of the cover be not pierced. A stupendous acceleration is forcing all lines to shake. It could have been expected that acceleration was urgent for a certain country, but it is needed for the whole planet. New Era Community (1926) - 54:
54. Light extinguishers are the particular servants of the dark forces who are occupied with putting out fires in the Subtle World. The stronger the attack of darkness the more actively do they destroy each point of light. We do not know a time of greater darkness in the Subtle World. Every false Olympus has sunk into the twilight. But just now is no time to be occupied with them; now is the time to consider the earthly plane. The world in its present state is like the sea in a tempest. New Era Community (1926) - 105:
105. The study period will be a most agreeable hour when the teacher justly appraises the aptitudes of the pupils. Only discernment of capabilities makes for a just relationship toward the future workers. Often the students themselves do not understand their destination. The teacher, as a friend, prepares them in the best direction. No compulsion is applicable in schools. Only persuasion can be suitable for stimulating learning. More experiments, more discourses - what a joy there is in the application of one's forces! Little ones love the work of the "grown-ups." New Era Community (1926) - 127:
127. If some very ignorant and unawakened person will say of the Teaching that it is apparently quite a different kind of communal teaching - know how to reply justly. Say that every community based on labor and the knowledge of reality does not harm the processes of perfectionment of humanity., Due to the motion of the Cosmos, it is impossible to remain immobile. There is either backward or forward movement. All who realize consciously the community move forward. And there cannot be communities opposed to each other; just as one cannot contrast different aspects of the sensation of hunger. Thus, against the community will speak only he who has begun to move backwards, entering into the formation of cosmic refuse. New Era Community (1926) - 155:
Let us give you a picture of Our Community. Our resources are intensified for the Common Good. Everyone works in full readiness. Our wireless communication has brought an urgent appeal - personal action is needed. The elect council designates an executive agent. Sometimes the agent knows the whole process of the talk, but sometimes he is given only an intermediate action. Often there is time enough only for choosing the necessary clothing, and perhaps a book which has just been started goes into the library unread. Often the duration of the commission is indeterminate. Often the results of the errand are not to be seen. What then induces the selected one joyfully to take himself off? What helps him to hasten into the cold and over the blocks of ice? What sort of order can evoke this strenuous labor? This jubilant readiness grows from habitual watchfulness. New Era Community (1926) - 170:
170. We have spoken about conditions and about distinctions. Naturally, the question arises - what is usual and what unusual? We regard everything as being usual. In the conception of a man of small consciousness a great deal is unusual. The usual and the unusual are divided only according to the degree of consciousness. It is truer to say - absorbed and unabsorbed, realized and unrealized. With Us the unusual is understood differently. Each type of consciousness has its usual grouping of the centers, just as you distinguish types of thinking as mathematical or philosophical. From the circles of consciousness often stands out a grouping of centers not native to any of them. These branchings of consciousness are truly unusual indeed, they give their possessor many possibilities but little earthly happiness. And rarely can the possessor himself point out the symptoms of these branchings of the consciousness. The unusual feature is drowned in the routine of the consciousness. Even an experienced psychologist will find with difficulty these unexpected blossoms. New Era Community (1926) - 174:
We have just spoken about the power of rays and about their new application; it is impossible to neglect the possibilities of the human organism. How can we study the far-off worlds if we pay no attention to our own functions? With difficulty do you discover rays, but do you study their action upon the brain and other centers? New Era Community (1926) - 184:
184. Often community members ask whence come the assaults of anguish which they sometimes experience. One must know that without these spasms of anguish no progress is possible. After crossing over a precipice you feel a weakening of the leg muscles. During the expansion of consciousness you cross over many invisible precipices. Nodal growths of the consciousness result in leaps and psychic spasms contract the nerve centers. One should not be afraid of these spasms, a brief rest will right these contractions. Growth of the consciousness is more difficult to trace than the growth of a hair. The consciousness conquers and eradicates. The burning of crossed bridges does not reveal the progressive sign-posts, but it leaves open the one possibility of assault. It is valuable not only to strive forward but also to destroy the rubbish behind one. Just now you perceive how the majority of people could have advanced, but they cling to age-old rubbish. Guard both My signs - the sign of Service and the sign of Community. One is breaking away from the old, the other is evolution. New Era Community (1926) - 191:
Can the above-mentioned concepts be applied in city life? Just now We were speaking about the absence of observation power, without which diagnosis is impossible. We spoke about lack of patience, and this means analysis is impossible. Lack of courageous steadfastness excludes control. Falsehood and hypocrisy will not admit cooperation. Fear will becloud any prognosis. There remains to set the longest tables and to repeat in chorus half-understood words. New Era Community (1926) - 199:
199. It may be asked "How is it that in Your Community there is a place set aside for ancient structures and books? Why does not this antiquity have an influence on striving into the future?" There are two reasons first, the propelled consciousness does not look back; second, structures were created and objects gathered together only for the advancement into the future. The stratification of striving into the future fills the whole existence of the Community. The entire attraction of objects is drowned in the current of aspiration. Pillars of basalt do not evoke past events, but by their stability they affirm their fitness for the future. The books do not carry thought back into the past but bear testimony just for the future. Transference of the whole consciousness into the future can affirm the existence of the Community. I shall not tire of repeating that community must be accepted by the consciousness. No external assurances serve to convince Us. Indispensable is that quality of the consciousness which sleeping or waking speaks the same; for any other solution is inadmissible even in the form of a jest. New Era Community (1926) - 224:
It is impossible to glut oneself with knowledge; incalculable are the ascents of creativeness. In this infinity lies the stimulus of eternal labor. The worker may be saturated, and the watch is for him just the joy of conscious vigilance. One's being quivers in spirals of light, and light rings out. New Era Community (1926) - 230:
And so, We shall ask "Why then does the skeptical man in the street unceasingly spin legends and weave myths?" A thousand years suffice to polish a most exquisite myth, and a man of social standing is lauded onto a paper Olympus. And newborn skeptics hang upon the edge of his mantle, persuading their comrades to the throne the new heaven-dwellers. Anew tailor re-cuts the mantle and the myth is born. We are not speaking about these phoenixes just for a smile. It is necessary at last to assimilate the manifestation of reality. And any manifestation of ignorance must be realistically uncovered and thrust out of the community. New Era Community (1926) - 248:
248. First of all, let us keep in mind that it is impossible to retard the process of ripening fruit. Let us review the pages of history The time came for liberation of thought, and the stakes of the Inquisition blazed; yet thought flowed on. The time came for people's rule, and the firing squad began to thunder. The time came for the development of technics, and the retrogrades were terrified; but the machines moved on, pulsating in the tempo of evolution. Now has come the time for realization of psychic energy. All inquisitors, retrogrades, wiseacres and ignorant ones may be terrified, but the possibility of the new attainment of humanity has ripened in all its incalculable potentiality. Inquisitors and retrogrades may build jails and insane asylums which will be fit enough for them later in labor colonies. But to turn back the matured step of evolution is impossible. Just as it is impossible to deprive humanity of all the ways of communication. New Era Community (1926) - 254:
Just as you would cleanse a poor found diamond, likewise should you cleanse the mud from the faces of great toilers! New Era Community (1926) - 259:
There may be calls to the multitude, but construction proceeds by the way of individual discourses. One of Our Teachers usually would just begin a proposition, leaving it to the disciple to complete the thought. Thus He built up a free interchange of thought. New Era Community (1926) - 260:
260. Let us affirm justice. Each one will receive his just deserts. The impetuous, the courageous, the cowardly, the lazy - all will come for their wages. Reassure them, cleanse them, and point to the entrance. He who can understand will knock until admitted. New Era Community (1926) - 271:
271. The cooperative is not a shop but a cultural institution. There may be also trade within it, but its basis must be one of enlightenment. Only along such lines is it possible to apply cooperation to the new life. Such unity is not easy; people have been accustomed to combining commerce with cupidity. Such an error is difficult to eradicate. But undeferrably, by way of school education, should the significance of healthy exchanges be brought out. Earning money is not greediness. To receive wages for work is not a crime. One can see that labor is the one just value. Thus, without agitations and confusion it is possible to expound everything under the banner of Enlightenment and Peace. Agni Yoga (1929) - 8:
8. One can point out why the Teachers of Knowledge experienced such suffering on departing Earth. Of course, this suffering was conscious and voluntarily chosen. Just as the host fills the guest's cup to the brim, so does the Teacher desire to impress this last sign of His Teaching. Agni Yoga (1929) - 11:
When the scales of the Lord have been prepared, we shall awaken early in order to weigh our use of the day just passed. We shall select that which was most daring, in order that these kernels of good may weigh more in the balance. We shall add the sorrows of the old world, for their burden is of use to us. And add the derision of the ignorant. Each of these adds its weight to the cup holding truth. Should we find threats and assaults, let us not forget to add those to the cup also. Why the trembling of the scale? With what wretched, murky tatters have we filled the cup of our wrongdoing? Like last winter's withered leaves are heaped the curses of the ordinary, the dross of yesterday. Agni Yoga (1929) - 63:
In remote times a sick body was surrounded by healthy ones in order to nurture its strength. But this is a kind of vampirism that should not even be suggested. It is quite a different matter when there is a conscious transmission, voluntary and benevolent. This can be not only to one person, but even to several at once if one understands how to apportion the transmissions judiciously. It is an important reality that material benefit can be transmitted by means of psychic energy. Weighty substance is transmitted by weightless energy. This is not just suggestion but a real phenomenon. Agni Yoga (1929) - 72:
72. Have you finally learned to rejoice at obstacles? Can We be assured that what seems like an obstacle will multiply your resourcefulness tenfold? Can We accept you as conquering warriors? Can We send you the arrow of help, assured that you will catch it in flight? Can We pronounce the word of the New World in unison with you? Can We believe that for the sake of the beauty of creation you have burned your outworn garments? Can the Mother of the World entrust to your vigilance the texture of Light? Can the Lion hasten to your aid? Can the Light illumine your path? And finally, do you understand how to apply to yourself the given Teaching? Can We entrust to you the wearing of the given signs? Can We dispatch the ray of perfectment? Can We vouch for your vigilance? Can We construct a stronghold from your understanding of self? Can We rejoice at the steadfastness of your path? Can the Mother of the World call you just? Can the Lion become the protector of your dwelling? Can the Light bathe the new steps? Unbolt your doors! Victory is at the threshold! Agni Yoga (1929) - 80:
Until recently the sensitivity of plants was considered to be just instinct, but after investigation one now can attribute this "instinct" to the domain of thought. Hence, one must observe upward and downward. The human creature shows a characteristic error in presuming to himself the exclusive ability to think. By the most simple examples, one can demonstrate how human thought is affected by age, circumstances, and nationality. It is striking to see how weak is the rudimentary thinking of the average man; yet anonymously-sent spatial thoughts will uplift his spirit. You know that a radio, with slight alteration, can receive thoughts from space. And thoughts, as living matter, can both nourish and be nourished. Agni Yoga (1929) - 84:
Just as there are conductors of electricity, so also are there conductors and accumulators of knowledge. If a barbarian makes an attempt against the Teacher, tell him what humanity calls those who destroy repositories of knowledge. Agni Yoga (1929) - 89:
89. Harmony of auras does not require sameness of color. Thus, a violet aura can be in harmony with one that is green, and a pink aura can make a blue one more visible. In such combinations can be found currents of special intensity. It is even desirable to combine colors, as a guarantee of the future rainbow. So multihued are the vibrations of luminous colors, that it is impossible for the limited range of earthly colors to represent them, just as it is impossible for the range of earthly sounds to encompass the symphony of the spheres. Your earthly lilac and violet have nothing in common with Our heavenly purple. Agni Yoga (1929) - 94:
94. Some may be unable to reconcile the idea of equality with that of Hierarchy. Equality lies in the potentiality of spirit that all possess. Hierarchy is based on the uniqueness of one's accumulated experience. Therefore it is just to say that a complex of knowledge will be the gate of Hierarchy. Mark the expression "complex," because narrow specialization cannot define the breadth of a Hierarch. Agni Yoga (1929) - 101:
"Wisdom in all," recalls the Hindu. "Cooperation in all" will be added to this in the Age of Maitreya. Not only by command, not just by harmony, but by the lightning-bolt of directed thought are the co-workers united. Agni Yoga (1929) - 146:
146. Every false accusation, suspicion, or statement immediately burdens the sender. It is foolish to hope that the consequences of a lie can be averted or hidden. Precisely these consequences root themselves, just as promises do, in a karma that must inevitably be outlived. Agni Yoga (1929) - 167:
Can one call him fearless who pronounces himself fearless, or can one call him learned who proclaims himself as having acquired knowledge? Truly, each one worthy of attainment performs his tasks, declaring them to be neither good nor bad, but performing them just as he must. Thus is the path laid for the completion of his incarnation. Will the one who completes his path call it burdensome? The completion of the last step should fill the traveler with joy, because he knows Whom he approaches. Agni Yoga (1929) - 169:
169. Just as Fire is the all-embracing principle, so does Agni Yoga permeate the whole of life. One can notice how one's consciousness is gradually sharpened, how the real values of one's surroundings become clear, how one's understanding of the immutability of the cooperation of worlds grows. Thus life fills with the signs of highest understanding. Truth as reality enters one's daily life. Agni Yoga (1929) - 181:
181. We taught you to grasp the essence of ideas, without succumbing to their superficial meanings. Just as Buddha taught the development of an entire topic from a single word, so must you broaden the understanding of your disciples by building upon one word or sign. But chiefly, try not to repeat to the unprepared. If the receptacle of spirit is ready, each thought will pierce like an arrow. But if decayed tissue has already clogged the channels of the centers, no Yoga can be achieved at that time. Agni Yoga (1929) - 184:
184. Among the achievements on the path of Yoga is included the possibility of communion with the Teachers. In this regard one must distinguish two currents, the single current and the spatial one. The single current evokes the response of one chosen Teacher. The current of space not only brings one into contact with several Teachers but also provides the possibility of receiving knowledge from Cosmos itself. It is necessary to understand the different ways in which one's energy is expended when in contact with these two currents. Just as a lamp responds variously to different currents, so do the centers vibrate to the currents of space. Truly, caution is needed to bring into daily life the combinations of such varied energies. Agni Yoga (1929) - 192:
I do not say this just for your ears, but for application. Agni Yoga (1929) - 207:
The disciples of a yogi learn to act in the same way, from the first moment of understanding. It is especially important for the pupil to control himself in the Teacher's absence. Often, just at such times, because the concept of the Teacher is still unrealized, the disciple's imprudence permits excessive freedom, and thus the way to Amrita is closed. Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 220:
220. Agni Yoga is not just the progressive development of human ability; it leads one to a balanced contact with the fiery cosmic energies that reach our planet at the prescribed time. This fact must be clearly understood, otherwise a succession of sicknesses will spread, and their treatment by external measures can only lead to disastrous results. Agni Yoga (1929) - 233:
The magic formulas that have been given out to the public are intentional distortions. In them some things are missing that were reserved for oral transmission. Certainly a yogi is the very opposite of a magician. A magician stands on petrified formulas. A yogi constantly inhales the fresh new breath of Cosmos. The one is old at birth; the other is always young, throughout all changes in his life. The one attempts to strike with words not of his own making; the other smites with his free thought. The one defends himself with pitiful pinpricks; the other is shielded just by the armor of his glance. Yoga has nothing in common with magic. Agni Yoga (1929) - 236:
236. It should be understood how, in every sense, trust increases one's possibilities. But what kind of trust is the best? And what doubt is the worst? The inner trust that needs no words of affirmation is the best. The fleeting doubt is the worst. It is not the gnawing serpent of doubt that is most to be feared, because with just one achievement the serpent can be destroyed. But the swarm of small worms of doubt requires a lengthy cure. The strongest trust can be upset neither by thought nor word. It would be better to swallow a deadly poison than to remain in the illness of doubt. He who is shielded with trust needs no other armor. Agni Yoga (1929) - 240:
One duty of a yogi is to dispel excessive awe of death. One can retreat to such a state of limitation that just moving to a neighboring town becomes a major event. Worse, one could fear to move from one room to another, and even a change of garment would present difficulties. People who fear change fear death most of all. They fear to think of it, and think of the present moment as an ultimate condition. Even the skin on our body is constantly renewed, yet we do not summon grave-diggers to bury the shed epidermis. Then why not draw a parallel from the microcosm to the Macrocosm, recalling all that is said in the Bhagavad-Gita about the indestructibility of the spirit? Agni Yoga (1929) - 247:
It is not the letter of an expression, but the way it is understood, that can be especially dangerous. For example, if I say, "Circumstances are developing for success," people follow their own way of understanding and hear it to mean that circumstances are favorable. But an understanding of success must be much broader than just good or bad. The success of a design depends not on its uniformity of colors but on a full range of contrasts. Agni Yoga (1929) - 250:
250. If the event of the appointed date is inevitable, then all circumstances are useful: fire illumines the way; thunder awakens at the hour for vigil; the shower washes the mud from the path. There are no countermanifestations. Our Rays indicate the turns of the way and cover it over with the dome of safety. If We warn about the narrowness of the subterranean passage, We do it just for your knowledge. Only when a change of path is needed do We halt you and send a new Indication. Sometimes it is preferable to circle a mountain than to suffer fatigue climbing the steep crags. Agni Yoga (1929) - 253:
253. Adornment of the future with the blossoms of inspiration is as the light of dawn. But each adornment of the past is a wreath laid on a grave. He who affirms the power of the future is Our warrior. His own power is multiplied by the treasure of the future. Just as the hour of striving is like a whirlwind, so is looking back akin to decay. All the past must be burned away for the Yoga of Fire. Agni Yoga (1929) - 262:
Let us learn to rejoice at obstacles, knowing that the welcomed obstacle can be used to speed success. And this success will be like a fishnet overfilled with an abundant catch. Therefore, let us direct our eye to our surroundings and understand from what perils we are being protected just by our devotion to the Teacher. But often we trust the Teacher in great works and are less certain in small ones. Often we see the great obstacles, while overlooking the multitude of small ones that lie within sight. After all, a small, unnoticed scorpion strikes just as poisonously as a large one. An eagle eye is needed, not so much to discern the mountain as to see the smallest grain of sand. Agni Yoga (1929) - 264:
It is not fitting to keep dipping a vessel into an empty well. The sower does not spread his seeds onto naked rock! The ones who just agree will readily accept the benefits, but will be horrified by the first obstacle. Therefore, test through obstacles. Agni Yoga (1929) - 270:
270. Everyone has his enemy. The importance of one's enemy indicates one's own importance, just as the size of a shadow is determined by the size of the object. One should not concern oneself too much about one's enemies, nor should one regard them with disdain. No one exists without a shadow. Agni Yoga (1929) - 296:
296. A desire for knowledge is prompted by forgotten knowledge from the past, just as imagination is based upon former experiences. Agni Yoga (1929) - 304:
304. The Teaching of Wisdom is not a textbook with numbered pages. The Teaching is one of indications for life as applied to each necessity. Just as lightning flashes wherever a sufficient electrical charge has accumulated, so does the Indication speed to wherever possibilities have increased. Agni Yoga (1929) - 306:
306. The Breath of the Mother of the World, the Giants bearing the burden, and the Redeemers who have accepted the Chalice - these three images were born close to the one law. The accumulation of spatial psychic energy causes shocks in parts of the planet. Those organisms that are attuned to the Breath of the Great Mother resound in response to the explosions of spatial bodies. Can such shocks be regarded as an advantage? It is precisely as when, for the performance of a superb musical creation, one chooses perfectly tuned instruments. Of course, when such instruments are few, the pressure of the currents will fall upon just those few. It is not necessary to prove that it is better to accept the burden of the world than to be detached from the activities of life. Agni Yoga (1929) - 318:
318. One must not be concerned with the barking of dogs. One may carry a staff, and remember that just one well-timed thrust will frighten the most vicious dog. Do not waste energy with a premature stroke. But aim well! Agni Yoga (1929) - 327:
327. The walls and the pilings of the foundation are equally necessary for any building. But, just as a foundation is not seen from afar, so does the image of the Mother of the World remain invisible. It is the walls that withstand the assaults of the gale. In the same way, because Our Name is known to multitudes, We must take upon Ourselves the assaults of the hostile currents. Agni Yoga (1929) - 330:
Just as the effect of a powerful magnetic current can be observed only on certain bodies, even though it acts upon everything, so also are the most penetrating energies invisible. But for now We beg that attention be paid mainly to evident manifestations. Agni Yoga (1929) - 342:
342. In analyzing matter, many elements have been identified, but there are two that are not yet discovered or named. The first is the deposit of psychic energy, and the second, the substance of Fire. As long as the crystal of psychic energy is not found, the substance of Fire will not be identified. Just as the deposits of psychic energy can be found through imperil, the substance of Fire will be found through observing the tension of psychic energy. Agni Yoga (1929) - 347:
347. People often talk about untiring labor, but in their spirit, they fear it. One cannot name anyone who, without broadening of consciousness, can find joy in endless labor. Only Our people will understand how life is fused with labor, drawing from it strength of achievement. It can be understood that, just as fire is inexhaustible, so also is the energy that is derived from labor. The fulfillment of Agni Yoga begins from the moment of realization of labor. But if the energy to sustain the fire is insufficient, cloudbursts will begin to extinguish it. The tension of energy does not come from a command of the mind, nor does it increase by a command from without. It grows only from within. However, only a free consciousness can transform labor into a festival of spirit. Agni Yoga (1929) - 355:
355. Those who would study Agni Yoga must direct their attention to the rhythmic pulsation of the elements, because by this natural phenomenon the various elements are united. The psycho-physical experiment that took place yesterday showed the rhythm of energy as a pulse of elements. Activity alternates with silence, just as a Pralaya alternates with a Manvantara. While it would be absurd to attribute to spirits the action of the elements in all physical processes, there is undoubtedly a link between certain spirits and the moments of influx of energy. You may be astonished to see how disincarnated spirits can densify themselves by using the ectoplasm of space, and, on the other hand, how physical bodies can acquire subtle properties. Indeed, it is a true bridge between the two worlds! Agni Yoga (1929) - 377:
Just as a magnet attracts iron and then magnetizes it, so is sustenance given to the magnet of the individual spirit. Without nurture the spirit will not see how many doors are open to it. Agni Yoga (1929) - 378:
When a man sees and feels a fire, self-igniting and unconsuming, he decides it is electricity. When he hears the vibration of a string in the air, or the ringing of a bell where none exists, he thinks vaguely about sound waves. When he sees colored stars near him, of course, he rushes to an oculist. When he sees formations in space, he thinks of meteoric dust. When he receives objects from space, he only suspects his neighbor - his imagination can work no further. Almost never does he pay attention to manifestations within his own organism. Yet it is from just these small observations that a great experience is built. Opinions must not be imposed by command, but should pass through one's own channels of psychic energy. Let us watch closely. Agni Yoga (1929) - 393:
Just as the hunting falcon is recalled from the sky, sharpness of understanding should be summoned with a fiery call. The falcon is lured and obediently speeds down onto the gloved hand. Thus will true understanding descend upon the fire of consciousness. One cannot pass through darkness without carrying a light. Some may mockingly say, "This trivial advice is nothing new!" Yet they themselves make no attempt to light their fires. They do not even look around to discover the source of fire. They scoff at those who have found the fire. They do not even know that the fire is found not for oneself but for humanity. Agni Yoga (1929) - 408:
"Verily, mice, you could be human. Just like people, you debase the treasures that are given to you." Agni Yoga (1929) - 408:
"You have just now killed a traveler who was hastening to his family. Agni Yoga (1929) - 413:
The Teaching grows spirally, just as does all that exists. Blessed are those who understand the spiral nature of the Fire. The tip of the flame was represented by the ancient ones as a flattened spiral. Agni Yoga (1929) - 416:
416. Each era chooses its new, corresponding Teaching, when all previous Teachings have become distorted. People tend to cling to these twisted distortions of the faith of their forefathers, yet no new Teaching ever excludes preceding ones. Little attention is paid to this fact, for the followers of every Teaching like to build their success on denial of the previous Teachings. But it is easy to prove the continuity of what people call religion. In this continuity is sensed a single stream of one energy. Calling it psychic energy, we speak of the Sophia of the Hellenic world or Sarasvati of the Hindus. The Holy Ghost of the Christians manifests signs of psychic energy, just as do the creative Adonai of Israel, and Mithra of Persia, full of solar power. Certainly, no one doubts that the Fire of Zoroaster is the Fire of Space, which you now study. Agni Yoga (1929) - 418:
418. The Teaching does not exist outside of life. The Teacher does not come from outside of life. In order to treat different problems of the spirit in the co-workers, We apply various methods. It is not appropriate to apply one remedy for all sicknesses. Also, We do not reject something of evident value just because of one not yet eradicated ugly trait. Agni Yoga (1929) - 419:
419. We know about teraphs. We know that a teraph can be astral or material. The astral teraph is higher than the material one, just as the astral world is higher than the material world. Only very developed beings can have an astral teraph, whereas material teraphs can serve any conscious spirit. The teraph is a model of an actual event or thing. A navigator can more easily understand the behavior of his ship by studying a model of the vessel. Looking at the image, people, in a way, come into contact with what is absent. Even humble fortunetellers request first of all an image or an item closely connected with the subject. These objects direct their psychic energy, in order to increase its effect, like a beacon or a milestone. Agni Yoga (1929) - 419:
With material teraphs, one must have a special image for every need. But the astral teraph has the advantage of serving all needs and of taking on different appearances as required. Therefore it is like a milestone, marking one's steps in the development of consciousness. The astral teraph is a product of the crystallization of psychic energy, just as the material one is a product of physical effort. The chief action takes place during the creation of the teraph, for it is then that the psychic energy is most tense. Even though the astral teraph is superior, We can describe the technique of creating a material one. Agni Yoga (1929) - 422:
Agni Yoga directs humanity to the simplest ways. One exalted impulse of a Bhakti outdistances the slower Jnani. So also does the kindling of fire impel one to the correct destination. Fire refines the centers and develops a sensitivity that knows the right direction, just as the finest vessels are shaped in fire. In the casting of the best images the old mold is destroyed. And these images will be loftier than those made with the old form. Agni Yoga (1929) - 424:
Truly, when one learns to discern the emanations of feeling in others, one will perceive that precisely love above all attracts the Fire of Space. He who said, "Love one another," was a true Yogi. Therefore We welcome each outburst of love and self-sacrifice. Just as a lever sets the wheels in motion, so does love inspire powerful responses. Compared with the radiance of love, hatred is only a hideous blot. For love is the true reality and treasure. Agni Yoga (1929) - 430:
430. Just before the most significant events, people are particularly prone to deny the possibilities of the future. One could write a curious history about the precursors and thresholds of events. Thus one can trace similarities in the tendencies of thought connected with the cyclones of disturbances. The blind deride the advice of those who see, and the earthly know-it-alls point out the impossibility of change in the existing order, saying that all is stable and unchangeable, and that those who are more sensitive are nothing but liars. If one points out to them that no good can come from torpor, they become one's enemies. But it is necessary to know such enemies. Agni Yoga (1929) - 431:
431. The recognition of Hierarchy is not a formal discipline, but a conscious cooperation. Once the spirit realizes that it has joined an endless chain of "dynamos," it receives a special right to move onward. However, just as oarsmen must follow the directions of the helmsman, so must the admitted co-workers follow the call of the Teacher. One must think in every way about economy of energy. Agni Yoga (1929) - 431:
The laws of matter are immutable. Just as the pump and the fountain are bound to work together, so are the two worlds, whose boundaries are transcended and illumined by the omnipresent Fire. Agni Yoga (1929) - 439:
439. It will not be difficult in the near future to achieve projection of the astral body as a common ability. It will not be difficult to learn to control random projections of the astral body, which occur more often than one would think. The Teaching assumes full use of all one's available abilities. Why, then, do people ignore the possibility of utilizing the subtle body in life? The teaching about the subtle body is very ancient. The activity of the subtle body is not thought about in the physical life, but its projection nevertheless does take place. This means that all progress will depend upon the level of understanding and experience. Of course, as in psychic experiments, one should not be hasty where two states of being are involved. For many thousands of years people have separated these two states; therefore, their harmonization should be worked out goal-fittingly. In life itself one should develop a feeling of connection with these two different states. Man himself should realize that he can annex the subtle body to his daily physical life. Gradually, then, he will observe the manifestation of the astral body. When the physical body is kept immobile, it should not be touched or disturbed, and should be left in silence. When the sight is directed inward one should not bring light near or change the temperature. These conditions are not at all difficult and can be established by common agreement. For a long time the subtle body will be independent of the intellect, but then it will enter into harmony with the higher consciousness. This is not just an experiment; it is a re-attraction of those forces that have been driven away by the intellect. But the intellect, too, must take the next step of ascent. One can thus quite simply direct oneself toward higher levels of existence. Agni Yoga (1929) - 440:
One can note in the history of humanity a few short periods when the course of events took a happy turn. One may be certain that just at such times individual ways of action were encouraged. Agni Yoga (1929) - 442:
442. Certainly, the wisest course is to partake of food only when the body has need of it. Also, food taken just twice daily is sufficient. But in view of the circumstances of present-day life, this is difficult to follow. Therefore the stomach can be given its work at specified times. The most harmful is consumption of food at any time with no real need. An orderly life is not something shameful, for one must carefully protect the apparatus built through the ages. Agni Yoga (1929) - 446:
One can see that the main Plan is unvarying. When it is necessary for Us to take some time to recoup Our forces, do not assume that We are about to retreat. It should be understood that We will accelerate events as much as Our forces allow. You must just help Us with a right attitude. Understand that no orchestra conductor can properly produce a symphony if the musical instruments are not tuned. Besides, irritation is but a step back into lower matter. It is better to engage yourselves in useful work. Thus, you will be able to bring closer the predestined events. Indeed, there are certain paths on which one can proceed only with Us. Agni Yoga (1929) - 452:
Fire requires caution. One should develop this, and service is the measure of one's solicitous vigilance. Just as the petals of a flower curl and droop from a clumsy touch, so does the protective lotus close itself when a violent threat pierces one's space. As a solicitous worker I commission the co-workers to carry the treasure. Agni Yoga (1929) - 454:
454. When the astral world is near, many small, illusionary phenomena become evident. We dispel the enchantment of the astral world so that Maya may not impede, and once a right attitude to the astral world has been established, We can again direct your attention to it. In the name of evolution, We always consider the subtle body objectively, with neither rejection nor enchantment. The physical body contains the astral one just as the thick bark contains the sap of the tree. But if the astral is given the possibility of developing and becoming stronger, it will reclaim from the body its balanced conditions. Agni Yoga (1929) - 457:
457. One can sometimes notice in children strange and fleeting glances, as if they see something unexplainable. Sometimes they may speak of a fire, of stars, or of sparks. Of course, adults usually attribute this to illness or foolishness, but attention must be paid to just such children. As is known, younger children can easily see astral images and, furthermore, especially sensitive ones can even see the fires of space. Such organisms should be carefully observed from their early days. Be assured that in them lie the promises of Agni Yoga, and if placed in pure surroundings, they will freely fulfill these promises in an exemplary way. Chiefly, their minds should not be polluted with outworn ideas, nor should fear of the unusual be instilled in them. Agni Yoga (1929) - 464:
464. Even if one gathers all the power of will, one still cannot evoke the Fire of Space. Those manifestations of the fiery element are not subject to command, they grow naturally from the expansion of consciousness. We call the human consciousness Our garden, where grow the fruits of labor. The work on the expansion of consciousness proceeds on two planes. These two planes are separate from the manifestations of life, just as a subterranean passage does not touch the vegetable kingdom and just as the fall of a meteorite is independent of the weather. People understand with difficulty these stratifications of two planes. Vigilance of the consciousness is required, but few are those who possess it. Each phenomenon of fire not only requires certain physical conditions but also depends upon the state of consciousness. The unexpectedness of phenomena is not so difficult to explain: it is enough to look into one's own consciousness without prejudice and to discern the physical conditions that preceded the phenomena. One will perceive a kind of short circuit of the current, which produces the manifestation. Agni Yoga (1929) - 470:
470. Everything heard and seen through the Brahmarandhra center deserves especially sensitive attention. The highest faculty of psychic energy connects with the fires of space. One rarely can see these fires in great measure. Just as the heavenly vault is filled with the radiance of the far-off worlds, so do the fires sparkle above the crown of the head. By this the quality of psychic energy is refined. We should rejoice at every sign of refinement of psychic energy. Indeed, it is here in the earthly incarnations that one crystallizes the psychic energy. When one passes to the astral plane one must retain cognizance of the future, and also ignite one's striving with the crystal of psychic energy. Otherwise those who pass into the astral plane will submerge into the twilight of carry-overs. That is why one's accumulation of psychic energy is precious. Agni Yoga (1929) - 474:
474. The culture of harmful micro-organisms is useful only for studying their nature, with the ultimate purpose being their destruction. Precisely, one must learn to destroy them. They harm the best secretions and may be considered the enemy of psychic energy. Just as rust slows the wheels, so does the waste product of physical processes obscure straight-knowledge. Agni Yoga (1929) - 485:
Advise your friends to think in this direction. This experiment was begun by primitive man with just two pieces of wood. But energy is far from being fully utilized. Fire, like light, strengthens the human substance. Agni Yoga (1929) - 487:
Do you remember the story of the one who questioned? Leaving the disciple on his own accelerates the development of his psychic energy, just as a plant grows best when left alone. So does one's psychic energy require independent and free development. Agni Yoga (1929) - 488:
488. If you are given a piece of cloth sufficient for only one garment, you will not be able to make a complete garment out of just half of it. Similarly, if you accept only half the advice you are given, you will not achieve a full result. People like to extract a part of given advice and afterward complain about their unfulfilled expectations. Agni Yoga (1929) - 492:
492. Agni Yoga approaches just in time. Without it, who could say that epidemics of influenza should be cured by psychic energy? Who would pay attention to the new kinds of mental, brain, and nervous illnesses, such as sleeping sickness? It is not leprosy, or the old forms of plague or cholera that must be dreaded; for them, preventive measures already exist. But one must ponder over the new enemies that are created by the conditions of contemporary life. One cannot apply old treatments to them; a new approach will be found through the expansion of consciousness. Agni Yoga (1929) - 494:
Failure is proof of recognition by the dark ones. We must treasure such recognition, for it is always useful for the growth of the work! Just as compost fertilizes the earth, so does darkness decay to the benefit of the flowers of Light. The encircling rainbow safeguards, and shines all the brighter against the surrounding darkness. Agni Yoga (1929) - 512:
512. With each experiment, resistance caused by the presence of lower matter can be noticed. By purification or expulsion one can eliminate this harmful lower matter. Human existence is subject to universal laws. Does not the dullest opposition appear with every progressive step? Is not one forced to destroy irrationality and decay through the tension of fire? Just as in laboratory experiments, one must separate and remove all dead by-products. Agni Yoga (1929) - 516:
516. Uru and Svati are found in cosmogony. The signs of approaching Aquarius and its combination with Saturn are again being repeated. One can see once more how the cosmogony of the Atlanteans was on the right path. Not only was the chemism of the rays known at that time, but also the actual cooperation of the luminaries. After long wanderings, humanity again approaches just that. But still one more simple thing has to be realized: that the forms of those who populate Earth need not be repeated elsewhere in Cosmos. People cannot imagine themselves in different forms, but what joys could arise from the realization of cooperation with other life forms! One should be able to approach easily such all-embracing circumstances. Agni Yoga (1929) - 527:
Exultant on the first day, he will not tire on the next. He will proceed like a joyous elephant, bursting through the brush. He will see his successes as the smile of the sun. He will drive away the scorpion of fear. He will accept the gift as the light on the path. He will understand the realization and development of the fires of the centers as an attracting magnet. And he will understand that the fires grow imperceptibly, just as plants do. He will understand that the fires burn away the past and illumine the future. And he will understand what podvig means! Agni Yoga (1929) - 540:
540. True, people make contact with many kinds of energy, but in most cases in a very limited way, and they experience only one aspect of the energy. Out of this limitation can arise many dangers. For example, universal electrification is of benefit to civilization, but since people approach it too one-sidedly, the artificial saturation of space by electricity may cause dangers. One can receive discharges of considerable strength in places highly charged with electricity. But if the cause is intensified so also will be the effects. Thus, instead of just a powerful discharge, mass destruction can occur. Likewise, one can envision the overfilling of space with currents of many kinds of energy, causing most unexpected disturbances in life. Agni Yoga (1929) - 543:
543. You may meet people who reject the Teaching entirely. Do not try to persuade them. Our Teaching is not a campaigning one; it is an instructive one, intended for those who already desire to perfect themselves. Some may choose a favorite page for themselves, with which they will abide, but not with the full Teaching. Others will pretend that they respect the Teaching, but will just place the book under their pillow while they sleep. And still others will speak of their love for the Teaching, but will not renounce a single bad habit. Nevertheless, the predestined ones will come! Agni Yoga (1929) - 549:
Now is the time to insist upon synthesis of action. Straight-knowledge will provide this synthesis during earthly existence. The treasure of straight-knowledge is contained in the Chalice, therefore one should add to the two mentioned centers the blossoming of the third center. The rainbow of the Kundalini can draw one upward, but here on Earth, earthly construction is needed. One has to build a foundation for the pillar, just as writing does for thought. The long-silenced Chalice will again come to life, and humanity will tread a new path. Three Lords, these three centers, will lead to true cooperation here. Agni Yoga (1929) - 553:
The teachings of the religions have always pointed to life in the hereafter, but those testimonies have lost their relevance. Formerly, miracles had importance, but now the consciousness is attracted to reality. The chain of incarnations is attested to by the ancient as well as by the latest teachings. In modern literature mention of the words incarnation and karma has become common. However, these truths have entered but little into human consciousness; otherwise it would have transformed the whole of life. The human mind prefers to burden itself with strange concerns, happily occupying itself with superfluous things. The human imagination has not been trained for fundamental ideas. However, just one hour of thoughtful talk can change the life of a child forever. Agni Yoga (1929) - 554:
Truly, the manifestations of psychic energy are as manifold and intricate as the most delicate design. It is not reason, but the straight-knowledge provided by the Chalice that can discern them. Just as a mother understands the agitation of her child, so does the fire of the Chalice illumine the disturbances of the currents. It is advisable that humanity ponder why the Chalice is of such great importance for the development of the future race. Agni Yoga (1929) - 556:
556. In Agni Yoga, even the most abstract concepts become tangible and real. Sincerity, usually called honesty, becomes irreplaceable. Test the quality of sincerity in communications to far distances; and then observe the difference when personal feelings of impatience or irritation are allowed to intrude, or, worse, preconceived ideas or deliberate distortions. These deprive the result of its value, and can cause irreparable harm. But true sincerity is a purifier, bringing about a crystal clarity, which enlightens the consciousness just as fuel gives flame. Thus, one can contribute to success by applying what is called honesty. Agni Yoga (1929) - 557:
557. I speak of psychic energy as though all of humanity has already accepted it and decided to improve their consciousness. However, the Teaching remains a wonder from the mountains. People are ready to listen to the Teaching only during their moments of leisure. People see the followers of the Teaching as just lucky, not considering whence comes their happiness. Agni Yoga (1929) - 558:
558. The Atlanteans and also the Egyptians remembered the energy in the seed. For the sake of this energy they placed seeds in the tombs. But wiser applications were forgotten. The force of this energy could have powered great ships and other machinery. Just as a touch of the hand can move a large object, so can the condensed energy of the seed produce prolonged power. Even people near the seed can receive healthful revitalization. Agni Yoga (1929) - 564:
564. You know how during the tension of some centers a contraction of the muscles can be observed, and inversely, a contraction of muscles can cause a strong sensation in the centers. If this idea is approached just by the intellect, it can lead to Hatha Yoga; but the noble straight-knowledge will always direct one upward. Agni Yoga (1929) - 583:
Animals, especially dogs, sense the emanations of psychic energy. It is not just through smell that they can find their home and their master, but through something deeper. Agni Yoga (1929) - 594:
Crystals of psychic energy, when applied to one's body, draw one's own inner psychic energy, just as a magnet draws a needle from the body. One can imagine how powerful are crystals of psychic energy when used as medicines. Agni Yoga (1929) - 608:
608. Every motion has its own rhythm, just as any energy has its own pattern and crystal. The pattern of the rhythm stimulates an outflow of nervous energy. Agni Yoga (1929) - 612:
612. One plays on twelve strings, another produces the same tune on four, and a third limits himself to two, creating just as many harmonies on them. Does it matter how many strings one requires for harmony? The essential thing is that it be created. Let us not wonder at or criticize variety, for we shall not find even two grains of sand alike. On the contrary, let us rejoice at every unusual manifestation. Flowers choose for themselves whatever soil is suitable. Even stones are arranged in a relation one to another. Likewise in the domains of Teros, there will be combinations of elements that are related, despite their seeming differences. The consciousness refined by fire discerns the kindred foundations, and will not reject the true value by appraising only the surface. A countless variety can be expressed on but two strings. However, for this one has to realize how innumerable are the properties of nature, and how those properties are expressed in man. Such considerations are usually considered symbolical, and are not introduced into life. However, to know the Teaching and not to apply it is a sign of complete ignorance. Who has ever told you that one can wander over the Teaching like a fly on sugar, then just as easily dive into dung! One cannot turn one's horses recklessly when on the mountain paths. Knowledge leads only onward! Agni Yoga (1929) - 626:
626. Just as the stream finds its way through the rocks, unconcerned about the structure of the stones, so does the Agni Yogi make his way through the customs of his own national culture. On one's way to the heights of consciousness, neither boundaries, nor limitations, nor prohibitions exist for the one who has ignited the light of his consciousness. Agni Yoga (1929) - 626:
Ancient Israel, seeking the way to the Highest, and the Mayans, who gained knowledge about the boundaries of states of consciousness, remind us about the course of the quest. Just as fire knows no boundaries, so does the consciousness of an Agni Yogi proceed without obstacles. Agni Yoga (1929) - 650:
The power of authority is not demonstrated by a flow of instructions that are pleasing to both the one who gives them and those who receive. The Teacher must be sure that the actions taken lead in the right direction - though they may take manifold forms. Just as a courageous captain can save his ship by jettisoning the cargo, or by cutting down the masts, so does the Teacher with full power of authority lead his disciples to victory. Agni Yoga (1929) - 650:
Now you know that the battlefield is rife with possibilities. It is there that the visible and invisible worlds are in contact and affect each other. This is not magic, just as walking on water is not magic - not by command but out of necessity. How can one reach the goal, if one is without faith? Straight-knowledge needs both direction and goal. Not knowing the goal leads to a piling-up of confusion. Fallen leaves nourish the black soil, but each seed brings an explosion of energy into the world. Infinity - Book 1 (1930) :
Hence, the levels of thinking in many countries should be stabilized just now, since the reminder about Infinity is especially important when arguments over falsehoods are taking place. Infinity - Book 1 (1930) - 6:
6. Understanding of Infinity does not detach man from Earth. The disclosure of new possibilities does not sever man from Earth. What is said about the Samyama of yogis is not just invention; it is a scientific method confirming cosmic forces. Infinity - Book 1 (1930) - 9:
Why does there exist in the world the custom of worshipping the cosmic powers in the moment of distress? Why only then the attraction toward Infinity? Why just then the recognition of the so-called supernatural forces? I advise that the Name of the Mother of the World be pronounced not as a symbol but as a power-giver. I advise that the Source of Infinity be invoked not as a symbol but as a manifestation of Eternity, as an eternal Generator of beauty and the Creator of the firmament. Infinity - Book 1 (1930) - 44:
Let the far-off worlds live in the consciousness of men as a wondrous kingdom. This is just as indisputable and just as real as the fact that a growing seed gives birth to a flower. The far-off worlds are interpreted only as something illustrative of the concept of distance. But let us regard the far-off worlds - the life there is affirmed in beauty and in striving for achievement; there are the fires of spirit; there is the fire of love; there the seeming excrescences of Earth are transformed into creations of Fire. The fires of the spirit carry knowledge that the passing of the present and the striving into the better future will be the ladder upon which we shall ascend. Infinity - Book 1 (1930) - 47:
47. If it were possible to convey the concept of Infinity in the entire essence of cosmic understanding, humanity could attain great heights. But this achievement is possible only through broadening of consciousness. The spirit of one will be repelled from Infinity by fear; the spirit of another will be repelled because of ignorance; the wiseacre of contemporary science will remark dryly, "What have we to do with this problem? Where is our textbook? Let us verify this proclaimed Infinity." The bearer of Our Word will say, "All is being borne into the cosmic expanse and everything comes from the cosmic expanse. The threads of our lives are stretched from the depths of Infinity to the heights of Infinity. The power of Cosmos, which is invincible, is one and the same essence as our own. And just as the element of fire is unconquerable, so also is our spirit." Infinity - Book 1 (1930) - 53:
53. The spatial fires of Cosmos and the elements of nature set atremor the spheres, calling to life all that exists. The Cosmic Fire ignites one manifestation of life and combines it with others in the chain of processes. He who cannot surround himself with the realization of the grandeur of the eternal, limitless labor of Cosmos deprives himself of the greatest comprehension of life. The one to whom the spatial possibilities are accessible perceives how limited the planet is and sees that it is manifested only as a shield for those who regard reality as just the narrow path of earthly life. When the spirit is able to fly to the heights of the spheres and contemplate the life of the planet as a beautiful stage, and not one bound by a curved line, then one may vouch that this spirit will cross the way of fiery evolution. Infinity - Book 1 (1930) - 62:
62. The world of form is unlimited, and a developed receptivity and imagination can add multifold manifestations to Be-ness. If we accept the concept of a whole arc of ascent through all directions of Space, we will be able to attain understanding of the far-off worlds. Why not enrich life by admitting into the consciousness the fact that beyond its earthly dwelling the spirit has treasures toward which to aspire? Those who deny the life on the far-off worlds deprive themselves of their own obvious wealth. Why not accept the thought that the worlds cleave to a chain which leads from conception to unending evolution? Creation, which expands in an ascending arc, proceeds just as the Cosmic Fire. Why should one limit the Cosmos to Earth alone, in the belief that Cosmos provided only the one refuge to man? Let us rise upon the ascending arc in cooperation with the far-off worlds. The spirit knows that creativeness, for the fruits of the next step, must be intensified. Infinity - Book 1 (1930) - 63:
Break the chains and reject the karma of being just an offspring. Choose the manifest path of response to the call of Infinity. Infinity - Book 1 (1930) - 70:
Ignorant of the beginning and seeing only the end, the dissociated spirit aimlessly passes through life. But everyone may earn immortality by admitting Infinity into his consciousness. Fearlessness toward death and striving toward the Infinite will provide the spirit with the direction to the spheres of cosmic endlessness. Affirm yourselves in the acceptance of immortality, and infuse into each of your actions a spark of the creativeness of the Cosmic Fire, and that inexorable fate will be transformed into the one call of cosmic life. Our great, just law has chosen you as participants in the universal manifestations! Cognize immortality and cosmic justice! A beautiful step is prepared for everyone. Find the path of thinking about immortality! Infinity - Book 1 (1930) - 172:
172. At the first stage of man's development, the comprehension of the nature-elements as a creative force was affirmed. The power was confirmed not only in the worship of the ominous heavens, but in natural instinct. We can similarly acknowledge the same power, but with the guidance of knowledge we can draw on all principles. Just as the elements determine man's nature, so can we apply the knowledge of the subtle energies. Knowledge of the elements in their acting together with the luminaries can delineate the course of the Cosmic Magnet. The science of the elements, and of the subtle energies is the essence of evolution. Infinity - Book 1 (1930) - 347:
347. The generation of energies in space is confirmed as the manifestation of the life impulse. The energy of spirit acts just as does the energy of the Cosmic Magnet, each on its own plane. The energy of the Cosmic Magnet creates cosmic forms. The energy of the spirit creates the existing forms. Thus, the world of forms correlates all manifestations of the cosmic energies. If we could look back over the forms of the Cosmos, we would clearly see how all forms have been combined in cosmic creativeness. The energies of the spirit give to Cosmos all the best manifestations. When the spirit becomes refined, the forms are created in accordance with the tension of the spirit. Therefore, when the transmutation of the centers is so strained, the emanations of the centers are verily creating. There is a direct ratio in the interrelation between the centers and the manifestations of creativeness of the energies. Thus, We term the creativeness of the spirit of an Agni Yogi the highest cosmic creativeness. The Fire of Space blends with the centers of the Agni Yogi. Yes, yes, yes! Infinity - Book 1 (1930) - 400a:
400a. Approaching Agni Yoga, we strive unwaveringly into Infinity. The all-pervading element leads toward the far-off worlds. It is impossible to express limitless magnitude in one book. We must first mold the cognition of Infinity. Just as striving conquers space, so also consciousness leads into Infinity. Infinity - Book 2 (1930) - 2:
Verily, the centers of an Agni Yogi feel each planetary vibration. Hence, it is so imperative to strive toward Us during the cosmic perturbations. Just as We share in the destiny of the planet, so We also partake of the beauty of the Infinite. Infinity - Book 2 (1930) - 3:
3. The aura of man, affirmed for cosmic transmissions, depends upon various conditions just as does a conductor of electricity. When the human spheres require certain shocks, the cosmic transmissions flow accordingly. Only those elements adhere to the spheres which can be absorbed by the affirmed auras. When spheres require violent destruction, those spheres cannot absorb the streaming transmissions of Cosmos. Hence, the darkness surrounding the planet will never permit the affirmation without the manifestation of explosions. These forces of purification will illumine humanity. The cosmic fires attract the affirmed dates. Infinity - Book 2 (1930) - 84:
84. The search for new ways is the most imperative problem. Due to the unusualness of conditions of the future, it will be impossible to proceed by the old ways. All new ones must remember this. It is the worst thing when men do not know how to escape from the old rut. It is dreadful when people approach new conditions with their old habits. Just as it is impossible to open a present-day lock with a mediaeval key, likewise it is impossible for men with old habits to unlock the door to the future. Infinity - Book 2 (1930) - 429:
429. Again one has to remind the scientists that the theories of Einstein do not upset the laws of Euclid but encompass them. Just as the third dimension does not nullify the laws of the plane, but is infinitely larger than the latter, so also the laws of spiritual knowledge encompass all your laws, being infinitely broader. Therefore, lay antagonism aside as an impediment to evolution.. Hierarchy (1931) - 78:
78. Nothing is neglected in the world. Sometimes we measure by great scales, but often experiments with small units should be performed. The trend of thought should likewise be observed. The giants of thought are as instructive as the small leeches. One may see someone who has overcome a tremendous obstacle stumbling over an insignificant puddle. Rancor, offense, thought of self destroy the possibilities just as do treason and fear. One must discriminate the circumstances; where is the new touchstone? Thus, with sharp-sightedness we reach the realization of joy for each probation. We shall say, "Lord, send Thy Will - give or take. Together with Thee, we shall examine my pitfalls. Together we shall deliberate my decisions of yesterday. Today I am satisfied, and Thou, better than I, knowest the quantity of nurture needed for the morrow. I shall not transgress Thy Will, because only from Thy Hand can I receive." Thus, one must watch oneself in the great and in the small. Hierarchy (1931) - 95:
95. Is it possible not to harvest one's own sowing? Let the seed be good, or else poison will generate poison. Much can be avoided, but the treasury of thought will be the strongest. Thought, as the highest energy, is indissoluble and can be precipitated. Experiments with plants can prove the power of thought. Likewise, a scientist, if his thought is tensed, may take from the shelf just the needed book. Hierarchy (1931) - 117:
117. Earthquakes, volcanic eruptions, storms, fogs, shoaling, changes of climate, sicknesses, poverty, wars, revolts, heresy, treason - what other signs does humanity expect of the threatening time? Prophets are not needed, the most insignificant scribe may testify that never as yet have so many dreadful forerunners of Earth's disintegration been gathered. But deaf is the ear and obscured the vision. There has never been such an hour of disintegration as this planetary year! It is as if a path were being laid for the waves of fire, and the obsolete monsters of other days creep away unwillingly to realize the price of that which takes place. Verily, the world is sustained by Magnets as imperceptible as the air and the flame of space, and just as indispensable as light. The Magnets sent by Us for Our manifestation are like the anchors of a ship tossed in the storm. Hierarchy (1931) - 215:
215. Thought is a spatial entity. Much attention is given to thought-forms, but, except superficially, little acknowledgment is given to the effect of thought, whereas it is precisely the consequences of thought that most seriously strike the surroundings with their effect. Sound reacts upon the most unexpected objects. The reaction of thought is just as subtle. He who indulges in self-pity may lose money, or if he is wrathful, he may be subjected to serious incrimination. Thus, various are the effects of wandering thoughts. One should remember that no thought can remain without consequences. It may affect a person who is far away, but in this person the ball of fate will find its generator. Certainly there can be no accident in this, yet the design of the flight of thought is so complex! The consequences of thought should be observed as much as possible. Hierarchy (1931) - 222:
222. Unusualness is a happy quality of each decision. Let us take the instance of an illness. The physician may give his best diagnoses and all his medicines, but this usual way may not lead to improvement. But a Yogi gives advice, and this unusual decision creates a strengthening condition. The medicine of a Yogi is not from an apothecary and avoids narcotics, but it contains the secretions of glands which, like food, strengthen the substance of the nerves. The same property is possessed by the secretions of trees, the resins of which can carry through the pores of the skin the same fortification for the nearest nerves. Certainly, purified resin can be taken internally. The best purification will be through the solar ray, but this requires a long time, because the process of sedimentation is very slow. Each oil may be purified just as slowly, but this purification is not to be compared with any chemical process. Thus the unusualness of the Yogi's advice has an advantage over the usualness of that of physicians. Thus act. Hierarchy (1931) - 241:
241. Atma must be understood as the energy of space purified by unceasing rotation, like a great churning. One must understand how the spirit and Atma cooperate like electron and proton. It is not Our custom to deliver a course on the chemistry and biochemistry, but Our task is to provide the impetus and to direct attention to the greatest need and danger. Just now is perhaps the most dangerous time! One can withstand it not only by the strength of the spirit but also by means of one's organism. Hierarchy (1931) - 268:
268. People hear about the application of the inner fires for future evolution and overlook the significance of the fires for the present time. It will be asked, "What is the most striking significance of the fire concealed in us?" It is difficult to conceive, but it is certain that our fire is the chief regulator of earthquakes. The kindled centers, the conductors of the Fire of Space, quench the subterranean fire. One can trace how the Great Teachers sent their apostles to the places threatened by a disturbance of the fiery balance. In the future, many experiments could be carried out in this direction. Besides, the magnet of fire reacts also upon the human consciousness; in other words, fire has the greatest application. Fire is the most powerful conductor. Certainly the kindling of the fire is not easy, especially when the currents are so tense; but one may be sure that it is just this fire that is the talisman of the alchemists, so carefully concealed by them. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Hierarchy (1931) - 330:
330. If one combines the complete responsibility of the physician, judge, priest, teacher, architect, and lawmaker, one arrives at a part of the responsibility of a Hierarch. But just a part. For besides the earthly responsibility, He also belongs to the subtle and mental worlds. We never summon anyone to don the armor of a Hierarch, because only the spirit itself can choose such a responsibility. The seed of the Hierarch is generated according to a certain ray. Verily, the might of ascent has no fear of responsibility before the three worlds. This courage is like a link between the worlds, like the pillar of the Covenant, like the Light, all-penetrating! Thus, facing the throne of responsibility, the wings of achievement glow. Hierarchy (1931) - 387:
387. In the development of the works hostility will certainly be encountered, but one must firmly remember two conditions the first - hostile people should be avoided, because they are not predestined; the second - perhaps just this hostility will serve as a worthy springboard. But delay is not caused by enemies - look closer! Hierarchy (1931) - 396:
396. When the world is convulsed and humanity heaves in turmoil, there remains only one path to salvation. How is it possible not to realize the highest, and the creative, path of the ascent of the spirit! Just now when all the old ways are destroyed, when all the old energies are outlived, when the planet itself shifts its crust, how is it possible not to adopt with one's entire spirit the new affirmations and the regenerating energies emanating from the might of the Chain of Hierarchy! Only thus can humanity be attracted to the higher energies. Following the foundations of the Cosmic Magnet, the highest manifestation will attract the spirit to the Highest. Thus, the highest law of Hierarchy creates through beneficence, affirming a better future. Hierarchy (1931) - 448:
448. Hierarchy is cooperation. But with cooperation, the intensification of energies results in a continuous circuit of sparks, from above downward and from below upward. The dynamo producing this flaming torrent is the heart. It means that above all else, Hierarchy is the Teaching of the Heart. One should be accustomed to understanding the heart as the central motive power. One cannot understand the flame without understanding the significance of the heart. I spoke to you of many centers, but just now I especially stress the Chalice and the heart. The Chalice is the past, the heart is the future. Now, certainly, we comprehend that the ascent is accomplished only along the single silver thread! Therefore, let us be especially cautious with the predestined structure. The chemist values a rare reaction in a certain test tube, and nothing in the world will repeat this reaction if the test tube is broken. So it is with Our construction. Heart (1932) - 18:
18. Interruption of rhythm is due to many conditions, but the essential means of avoiding this perturbation is in unity to direct oneself to Us, where lies the decision of everything. For comparison - as a grain of dust arrests a tremendous wheel, so the breaking of rhythm interrupts the current. However, just now is a date of great tension. Thus the possibilities are so near, events already gather like a rolling ball, and terror will appear as salvation. Heart (1932) - 64:
64. It is necessary to visualize clearly the constant radiation of the heart. It is necessary to understand why the presence of evil hearts is so painful to good hearts. Neither a smile nor a forced grin of evil will conceal the emanation of the heart. The assertion of good in the heart does not exclude just indignation; but irritation is the domain of evil. Only striving to Hierarchy can determine the boundary between many feelings. Heart (1932) - 68:
68. Beyond all demarcations, we inevitably reach the synthesis of the heart. We need not recall that silence issues from the intermingling of all sounds. Hence, let us learn to coordinate the heart with silence. But this silence will not be emptiness; it will suffuse space with the synthesis of thought. Just as the prayer of the heart has no need of words, so the silence that is pregnant needs no formulas. Intense silence demands many cumulations of thought and benign desires. Thus, the heart, intensified by silence, replete as a dynamo, beats out the rhythm of the Universe, and personal desires are transmuted into the guiding Universal Will. Thus is cooperation with the distant worlds evolved. Heart (1932) - 79:
79. If the heart is an accumulator and transmuter of energies, there must also be better conditions for arousing and attracting these energies. The most fundamental condition is labor, labor in thought as well as physical labor. By this act are gathered the energies from space. But one must understand labor as the natural saturation of life. Thus, each labor is a bliss, but the sophistry of inaction is the most harmful in the cosmic sense. To love the endlessness of labor is already an initiation of considerable order; it prepares one for the conquest of time. The state of conquest of time guarantees a step in the Subtle World, where labor is an absolute condition, just as it is in the body. A complaint against labor can only come from slaves of the body. Heart (1932) - 114:
114. The communion with Agni Yoga takes place simply, just as many significant experiments and achievements were attained simply. Every step is valuable when it is straightforward in its unwavering striving. We go through so many specialties in order to fuse and transmute them in the heart. Who, then, will not become aflame when the bonfire is already kindled! How many hearts are already prepared in readiness for future kindling! Heart (1932) - 115:
115. Do not reject, do not be horrified, do not be surprised - these stipulations will facilitate the union of the phenomenal side with the usual. Of course, you were convinced by your own experience that the phenomenal side entered your life with absolute naturalness, in no way disturbing the productivity of labor, but even magnifying the ability to work. This remark has greater significance because it is an accepted thought that the perception of the phenomenal life tears one away from productivity. Just the opposite, a manifest striving toward Infinity teaches the vastness of human possibilities. So, also, there are many misunderstandings around the concept of a test. Of course, it is unknown that even the worlds are on trial, but people's brains are accustomed to legal and academic tests, therefore they are always able to imagine some examiners full of schemes and cunning in order only to indict the victims who fall into their hands. However, there are no examiners, but there are observers of how a man makes use of his knowledge. Of course, it is necessary to complain not against the observers, but against oneself. Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 192:
192. Sickness may nestle within a man for a long time, but if it does not manifest itself in a coarse physical manner, none of the earthly physicians will acknowledge it. Ten prophets and clairvoyants may testify in vain about a hidden sickness, but they will be regarded as liars because the coarsest stage has not yet taken place. Similarly, humanity has educated itself in coarse forms in everything, having eschewed refinement and straight-knowledge. Even the most intrusive signs of the Subtle World are exiled to oblivion. No one wants to know or to count the innumerable words in all tongues that speak very definitely about the Subtle World. Let us take for instance a favorite word inspiration. It means that someone or something was inspired from somewhere. The word quite clearly implies that something came from outside, yet people, irresponsibly speak repeatedly about this manifestation which pertains precisely to the Subtle World. Just think how many signs are present in the world, and something blinds the eyes! Is it not darkness? Heart (1932) - 205:
205. It is laudable to defend the Sign of the Lords. It is practical to train oneself in the realization of the closeness of the Lords. Just as it is impossible for man to dispense with food, so must he cling to Hierarchy. Not like a timber leaning for support, but as a vigilant guard let him be prepared to take the defense each moment and thereby multiply his strength. Likewise, although you know enough about the One Light, I nevertheless repeat that you should multiply your forces. Even the cross itself has no strength without the heart. Even the purest prana will not penetrate a wrathful heart. Even Aum will remain as naught before a deceptive and treacherous heart. Thus let us remember in order that no obsession may penetrate the heart. You have examples of obsession before you and you see what is being lost in the days of shameful weakness. Heart (1932) - 250:
250. Enough is known about the thread that connects the physical body with the subtle one during the projection of the latter. So, also, the silver thread with Hierarchy must be felt. One should not imagine it as something abstract, it exists just like a waterspout in which heaven and earth merge. The very formation of the silver thread is similar to a waterspout because of its spiral form. When the energy of the heart swells with love and devotion the radiant spiral will leap out into space and, naturally, by the law of attraction will meet the Teacher's ray. One must accustom oneself to see and sense this light-carrying link as a red-hot spiral amidst the whirl of space. Many have never seen waterspouts; hence what has been said will seem to them like an empty sound. But let them begin to ponder, starting with the coarsest apparent manifestations and then imagining Infinity, where everything is possible, where no rational trend of thought exhausts all Be-ness. Heart (1932) - 289:
289. Flights in the subtle body manifest a new quality for Earth. Precisely the subtle body is not connected with Earth and flies the more readily upward. The earthly body rises with difficulty and falls easily, but the subtle body acts just oppositely; it is indeed much harder for it to descend. It is more difficult to pierce the lower spheres. Of course, I speak about the high condition of the subtle body; for the lower bodies the lower spheres are actually more comfortable. It is instructive to see how the high subtle body already begins to manifest the quality of the Fiery World. Thus one can see the origins of all worlds, beginning with the earthly state. It is necessary only to purify the consciousness, to strive in accordance with the Hierarchy, and to observe keenly what occurs. Heart (1932) - 300:
300. If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world! Heart (1932) - 345:
345. The opening of the heart is also significant because it distinguishes cosmic periods. Hence, without the heart, dim presentiments will never become formulated events. Thus, without the participation of the heart, distant events cannot be sensed. For instance, just now the annihilation of complete structures of the Subtle World must greatly reflect upon the heart. These annihilations are not without their use, because accumulations should not obstruct perfectment. One should not be astonished that subtle forms can also be destroyed in order to be replaced by succeeding ones. But the application of fire is needed for such shocks; such a fiery oblution establishes a new step, but in the physical world it is exceedingly difficult. One should gradually broaden this concept, otherwise even experienced warriors may become confused. But let us be aware of the unprecedented tension. Let us be sensitive to each other. Not casually do We give warning of the unique time. Heart (1932) - 354:
354. From Our point of view each vivisection performed upon the heart is inadmissible, just as it is inadmissible to seek the Ringse in a living organism, yet one can observe many psycho-physiological manifestations during the development of the heart. Thus, the fiery heart produces a light spot upon the upper tissue which, during the increase of fire, becomes almost white. The ancients called this manifestation the "sacred ashes." This has nothing in common with the enlargement of the heart, but rather with its refinement. One can also understand why it is impossible to make a comparable experiment with an animal heart and that of man. If the human heart is the throne of consciousness, the animal heart must, of course, differ from it in certain functions. Moreover, a violation of the action of the heart after the ejection of one's subtle body would be a real crime. Each artificial pulsation of the heart will attract the subtle body and perpetrate an unpardonable act of decomposition and suffering. Heart (1932) - 373:
373. Is it not true that unity is difficult, despite the fact that it is prescribed as the extraordinary means needed for everyone? It is difficult to contain unity even temporarily. Is it not true that it is easy to tear oneself away through irritation? It is not difficult to forget about the epoch of Armageddon and about all that exists, just to please the bile. Thus, irritation is not close to astrochemistry. Heart (1932) - 407:
407. In a spasm of hatred someone sick of a horrible disease attempted to touch as many objects as possible for the harm of humanity. Thus does the mobility of evil evidence itself. Evil demands no definite personalities - only the necessity of general harm. If only goodness would distinguish itself by a still greater mobility! If each one filled with goodness would sow it with every touch! What a myriad of beneficent sparks would be sent out into space, and how much easier would the battle with evil become! It is true that at times human goodness is very profound, but it often lacks mobility. This comes from a lack of culture of the heart. The potentiality of the good heart usually works in spasms and is not always open for ready action. However, it is precisely this spasmodic action that permits many assaults by evil, which works like a winnowing fan, in all directions. It is only by an impenetrable armor of goodness that one can defend oneself. It is not commendable to have an armor very solid in back but with just the heart unprotected. Heart (1932) - 420:
420. The fiery armor can be felt, rarely, just as can the rays of the wings of achievement. By this one can realize how this armor can protect one, although, like each fiery manifestation, it demands unusual caution. The Mother of Agni Yoga knows that such an armor is not all easy, for earthly conditions are too remote from the high fiery manifestations. But when fiery actions occur, the fiery armor makes its presence felt. Of course, if the heart is already accustomed to the fiery manifestations, one can participate in fiery battles. Heart (1932) - 452:
452. Not only do fools deny that which is invisible to them; scholars, also, in their search of facts destroy a multitude of useful things on their way. Prejudiced thought acts as a heavy burden, killing all that is already destined. It is also possible that the advice may be applied momentarily, then set aside just when the seed is beginning to form. Who, then, can imagine the intricacies of the flowing currents? You know how the great future is being prepared, and it cannot be primitive. One must get accustomed to expansions which are apparent to Us, but not to everyone. We succeed in piercing the darkness, and it must be remembered that solemnity is the best fortification. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Heart (1932) - 499:
499. Evil creates a substance equal to good in density. Of course it is impermissible to preserve nurseries of poison in space. Therefore, is not the law just, in that the sower must reap, in other words, transmute his own issue? It would not be just to load all evil upon the good spirits. Naturally, a great spirit assimilates and transmutes a mass of evil, but even he cannot easily absorb the poison of the world. You know how difficult it is to transmute the evil of all parts of the world. You know how costly is the expending of the heart energy. Heart (1932) - 512:
512. The nature dweller when desiring to remember something will invariably shake his head. In this motion is hidden the ancient thought about the substantiality of ideas. In order to bring the hidden remembrance to the surface, even a physical movement is required; as though it were necessary to alter set objects to a different position. Now that we know about various crystalline precipitations, this manifested instinct is not regarded as strange; quite the opposite, it is necessary to study the motions of primitive peoples. Among them we shall find not only expressions of cosmic rhythm but also manifestations connected with understanding the nerve centers. Thus a human being knows in substance much that has disappeared from the first layer of memory. Besides, travels and changes in the sites of life aid in arousing the memory; just as a kaleidoscope gives rise to new combinations, so, many small seeds which contain great potentiality are awakened in the memory. Thus motion can provide evidence of a perfect, refined materiality. Moreover, it is necessary to feel how one should give oneself to the Highest Hierarchy, in order that our being might be of benefit to the cosmic movement. Of course, motion may not be bodily at all, but spiritual, for you know that there are no boundaries between these domains. Heart (1932) - 515:
515. It is dangerous not to feel any responsibility. To be a temporary traveler is also dangerous, for we are all just timeless beings bent upon ascent, like propelled heavenly bodies. Hence, each apostasy is abnormal, as are crime and evil. Each one ascends according to his nature, and responsibility becomes not a burden, but wings. Yet as soon as one wavers, the same responsibility becomes a milestone about one's neck. Moreover, even with no responsibility we cannot swim in the ocean of the elements. This is not a moral, but a life belt. A farewell is only a new, welcomed reunion. We are not temporary, but infinite beings. Heart (1932) - 524:
524. People do not want to imagine how many dangers take place around them. How many times the Highest Forces and participants in the Subtle World have saved them! But mankind assumes that if the day has passed nothing has threatened. Such a trend of thought deadens the embryo of the sense of gratitude, yet without this feeling humanity cannot succeed. Instead of gratitude a demand appears and then a threat. But one cannot cross by a threat, just as one cannot do so on nettles. Pitiful are the threats against the Highest Powers! There is nothing more disintegrating than threats. The heart withers from the dust of threats. Heart (1932) - 538:
538. I affirm that the Teaching is considered by many the best path of Light. One should get accustomed to the fact that the giver does not see where the drop of Bliss will fall; just as a rain cloud does not know where the drop will fall. Thus it is also at present. Therefore, chiefly do not grieve and do not judge short-sightedly. Heart (1932) - 562:
During hypnotism Western scientists sometimes use the energy of the heart, usually without being aware of it; then, even without inducing sleep, the hypnosis becomes especially powerful. Thus, during a spiritual battle one must add a drop of heart energy to everything. One must fulfill this consciously. One can persuade the heart to act. One should not consider these communions with the heart as something childish. Just as a prayer consciously pronounced will act, so can we force the heart to concentrate this energy - this will be the tautened bow. When the fire of the heart radiates and flames with each touch, then the call to the heart may become silent. But during the primary education of the heart we must practice the communion with our center - thus we can justly call the heart. Fiery World - Book 1 (1933) - 7:
7. Just think! Each of us carries within himself the One Fire, immutable throughout the entire Universe. No one cares to imagine that the universal treasure is within him. The elements are not identical in the entire Cosmos; the change in their qualities does not permit us to ascribe to them identicalness. But the fire of the heart alone unites through its magnet all world structures. One must think about this preeminence. It is necessary to utilize this treasure in the entire structure of life. There is but one Light of Fire in all the world. We can understand that Fire manifests at the most remote distances. There is nothing supernatural or mysterious about it. Even a lesser disciple has heard about the all-pervading Fire, but he has failed to realize its application. Fiery World - Book 1 (1933) - 22:
22. Non-perception of the highest currents of Fire is, to a certain extent, analogous to a priest who through daily contact becomes accustomed to the current of the sanctuary. It is known that saints, or exalted Spirits, surrounded by streams of Fire, did not perceive this highest manifestation. Indeed, those who live in the Subtle World do not notice its peculiarity, just as those who commune with Fire fail to regard this condition as extraordinary. A virtuoso does not consider it unusual that he plays beautifully, this is already customary for him. Thus, too, the Fiery World descends to earthly conditions, and those who are in contact with it lose the sense of strangeness. Fiery World - Book 1 (1933) - 39:
39. If we gather all the details of our life, we shall find innumerable evidences of the Subtle World. We will also find that in the majority of cases the voices of the Subtle World do not reach Earth, just as our voices do not reach deaf ears. Indeed, this comparison becomes precise when we realize that the cries of the Subtle World do not reach Earth. Nothing can equal the despair of the Subtle World when its warnings do not reach their destination. In its own way, the Subtle World greatly desires to help our world. But true cooperation can only be attained by cultivation of the heart and by understanding the quality of the nature of Fire. Fiery World - Book 1 (1933) - 46:
46. The sculptor's touch cannot be described in words. He himself will not be able to say precisely why he used a stroke of just such a depth. Similarly, you should correlate straight-knowledge with reality. The Teaching makes it possible to consider as reality that which yesterday was still unrealized. Fiery World - Book 1 (1933) - 72:
72. Before you is another manifestation of a high degree - the Kundalini bestirs itself from its base to the very highest joint. The pharyngeal glands are highly inflamed, but this physical aspect is indispensable for the fiery reaction. In this condition the Kundalini acts at the furthest distances. You realize how necessary just now is this reaction of Urusvati. Without this fiery action, there could have been no victory. But the battle is difficult indeed, and the waves of attacks are increasing. Therefore, let us be very cautious. Let us be attentive, benevolent, and very careful. Fiery World - Book 1 (1933) - 97:
The relation of the hieroglyphics found in India to the inscriptions on Easter Island is unquestionable. Thus is disclosed the manifestation of a new relationship of peoples, which fully corresponds to the most ancient sources. Thus, once more you see how the chronicles have preserved the true historical data, but people accept them with difficulty. You observed justly that the facts about the Kalachakra are passed over in silence; this is due not only to ignorance but to an abhorrence of touching the fundamentals. Humanity passes over with equal shudders all the wells of knowledge - this applies to all worlds - and people will shudder just as much over the world of Fire. Fiery World - Book 1 (1933) - 103:
103. Of course, at times we are dealing with remote recollections, but there may also be cases of fiery illumination. It was thus in the case that you recalled. The Fiery World brings us flashes of illumination, similar to lightning flashes in the coarse manifestation of a thunderstorm. Just as storms always supply Earth with a purified store of prana, so does the Fiery World constantly pour out waves of influences. It is a pity that the receivers are few, but if one were to begin to exercise the consciousness for a communion with the Fiery World, then such a receiver could become naturally affirmed. But the simplest for all worlds is to adhere firmly to Hierarchy. Fiery World - Book 1 (1933) - 129:
129. If we begin to speak about firespouts, many will altogether fail to grasp the meaning, and others will think we refer to coarse electrical manifestations. Yet, one should ponder deeply upon this subtle fiery action. You have just seen how a mere scratch has caused a fiery burning. Such a manifestation is not from a physical infection. A firespout touched the torn tissue. Similar manifestations can be observed which conform to external fiery tensions. The torn tissue, with all the nerve outlets, serves as a magnet, as it were, for the fiery waves. Indeed, those people who possess vigorous heart energy can more strongly attract the waves of tensed Fire. Therefore, in such cases I recommend water compresses, but no alcoholic preparations. During the tension of Fire alcohol must be avoided, for it concentrates the fiery waves. Many drunkards could give instructive testimony about the fiery waves that cause such sufferings! Of course, I am not speaking now about nerve conflagrations, which only a few have observed. Even so, the firespouts must not be forgotten in such a tense time. Fiery World - Book 1 (1933) - 148:
148. It is possible to read a closed, unfamiliar book. You have seen this. It is possible at will to learn the time, mentally evoking a view of the timepiece. Thus it is possible to impel the Fire of Space to remove all obstacles. People call this manifestation clairvoyance, but it is better to call it fiery transvision. Yet it may be noted that this fiery possibility is not always the same. Also, it can be shown that great shocks increase this faculty just as complete repose does. But there exists a certain intermediate condition of the spirit, which, like a cloud, enshrouds our consciousness - this is confusion of the spirit. It is that same wavering which breeds the cloud of doubts. The clarity of reception fades not only because of the receiver's own confusion but also from that of those about him and bound to him by karma. Fiery World - Book 1 (1933) - 151:
151. Sleep can have the most contrasting causes, just as contrasting auras can be alike. It may be a hazy state of repose, or it may be a tense labor of the subtle body. When, besides nightly sleep, absentation during the day is also required, it means the labor is great. Often this imperceptible labor has a world significance. Governments would like very much to have such co-workers, but due to human limitations they do not even know how to find them. When, however, such a possibility arises, they are filled with an animal terror, exclaiming, "Most dangerous people!" Thus, each concept reaching beyond the limits of the crudest material conventions will be accompanied by an animal fear. One must be consoled by the fact that it was ever thus. Fiery World - Book 1 (1933) - 154:
154. When I say that the enemies of Good will suffer defeat, I have in mind a reality. One can see how people who have lost the bond with Hierarchy lose their place and pass into oblivion. You have just seen how it is possible to slide downward, not from the Sword of the Angel, but by popular decision. Thus it happens when that which is already near, already given, is not accepted. One must not wait until the messenger hurts his hand from knocking, one must summon heart-understanding in time. One cannot sever the threads with Hierarchy with impunity. The clouds come because of our very selves! Thus, observe these fiery signs in life. Fiery World - Book 1 (1933) - 163:
163. Perfectly comprehensible is the desire to know why in visiting the Subtle World we are not struck by the polychrome of the auras. In the first place, the consciousness transposes many impressions, but the main thing is that there exists a synthesized harmony. It is indeed possible to distinguish the degree of illumination, and the radiation itself, just as in the carnate world, can be evoked mentally. It would be unbearable if the whole Subtle World were atremble with many-colored rainbows. Even on Earth the rainbow can sometimes be irritating. But the Subtle World is actually aglow in perfect harmony. We are not speaking about the lower strata, where it is impossible to find harmony. Fiery World - Book 1 (1933) - 198:
198. People frequently distinguish fragments of the music of the spheres, just as they do the vibratory differentiations of light, and only a false attitude toward everything prevents them from concentrating on this. Thus begins the charmed circle of insincerity. The manifestation of reality falls into the category of the inadmissible. It is sad to see how people are ashamed of their best manifestations. Thus they not only violate their own significance but also become creators of ugliness in the Subtle World. Those people who have rejected reality bear the lasting stigma of a lie. Fiery World - Book 1 (1933) - 227:
227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy. Fiery World - Book 1 (1933) - 228:
228. During the investigation of loss of weight, the laying on of hands is used, just as during increase of weight; this means that the hands transmit certain fiery energy. But this will be only a certain fiery step, the next one will be transmission of the same energy by means of the glance, in which the question of distance will be secondary. Thus it is possible to increase or diminish the weight of an object at a distance. In truth, would it not be a pleasing occupation for a merchant! Therefore it is well that the manifestation of such energies is not common in the present state of humanity. It is possible to point out many experiments that can alleviate everyday earthly life; but, actually, people would make use of them for increasing the number of killings. Meanwhile the fiery energies are knocking at their prison doors. The date is coming when they will either be applied intelligently or they will pour forth as fiery sicknesses or cosmic cataclysms. Three alternatives lie before humanity. It remains for it to choose one according to the state of its consciousness. Freedom of choice is always given. No one can deny that before the disaster of a world war a great number of warnings were given. Even not very far-sighted people observed them, but madness blinded the majority. This manifestation was before the eyes of the living generations, yet their circumspection was not increased. Ten million victims crowded the strata of the Subtle World. People prayed for killing but did not think about atonement for the violation of the law of Existence! Instead of intelligent understanding, people are ready for new killings; they do not reflect that fiery energies will flood the planet as a natural effect of the law of nature. Thus, in the "Fiery Book" it is necessary to write for those few who are willing to think about the future. Fiery World - Book 1 (1933) - 258:
258. Much attention is now being paid to astrology. Even science at last perceives the cosmic laws. But it may be noticed that even with precise calculations inaccuracies often occur. One should know whence come these fluctuations. We must not forget that just now the planet is enveloped by heavy strata; chemical rays can be refracted by such a saturated atmosphere. The relativity of deductions results from this unprecedented situation. The same may be noticed in other domains. The claim of the fallacy of ancient calculations is due to unwillingness to pay attention to reality. People want everything to conform to their own understanding. You once saw how a crowd forced its way into a theater while the stage was already in flames. Thus it is in everything. It is true that the severed head of a dog may bark, but the human spirit becomes dumb. Such is irrationality and lack of balance! The time is dangerous; it is permissible to feel anguish. Fiery World - Book 1 (1933) - 260:
260. If have just watched a pupil of Bekhtereff experimenting with the transmission of thought to a distance, but he could not master even the simplest condition. He could not dissociate tension from the irritation that clogged his apparatus. While he thought that he was exerting himself, in reality he was only irritated, presupposing that nothing would result. While his thinking was theoretically correct, he could not separate his emotions. Moreover, pseudo-materialism which assumes that everything is for everybody under any circumstances, interferes. Certainly, this may be possible after the evolution of two more races, but now it may be likened to an elephant's load on the back of a cockroach. The understanding of psychic energy is confused. Even though it be called a material hammer, let it at least be realized. The name does not matter. One can cite a mass of names, but crudity will not diminish because of them. The increasing coarsening of psychic energy is the most terrible epidemic. Fiery World - Book 1 (1933) - 268:
268. Various grimoires anticipate raps of invocation. Truly, even in such low formulas the truth remains that elementals respond more readily to summoning raps. Yet the law is the same everywhere. You know how much We oppose all magic. But even in an appeal to the Hierarchy of Light there remains the significance of the call of prayer. One should remember that even earthly forces do not respond unless addressed. Just such a current, quite material, is formed during a conscious appeal to the Hierarchy. One should not assume that Fire is not essential during such invocation, since the living fire is the best purifier. But when the fire of the heart is ablaze, no substitute is necessary. Fiery World - Book 1 (1933) - 271:
271. A fire is not kindled under water. Achievement is not created in the comfort of a hothouse. In the midst of human burdens let us ask ourselves, Is this not already an achievement? In the midst of oppression let us ask, Is this not forcing us toward the gates of achievement? In the midst of explosions let us ask, Have we not sufficient strength within us to ascend by ourselves? Thus, let us examine every manifestation as to whether it leads to achievement. Thus, let us note everything that moves us toward achievement. Who can foresee precisely what counterblow will put new circumstances into motion? But without a blow, matter will not be brought into motion. These blows upon matter are called "hearth-stones of achievement." Only those who understand the creative substance will realize that what is said is not merely encouragement but the just assertion of a law. One may turn the law into a misfortune, but it is correct to apprehend the usefulness issuing from the foundations of being. Fiery World - Book 1 (1933) - 272:
272. Each receptivity is already an acceptance of Fire. Tension of energy is the transformation of an undifferentiated element into active vibrations. True receptivity is always positive, because the fiery energy then acts directly. Each unlawful deviation and destruction arouses the so-called black fire. It has a peculiar analogy to venous blood. Phlebotomy had its reason. The black fire could be discharged by it. Fortunately the luminous Fire does not call for such coarse measures. The more naturally the Fire is kindled, the more beneficial it is. Hence the conclusion that the fire of love is the most perfect. You wish to protect the Hierarch, and you do so not from fear, not for gain, but from love. The substitution of fear or covetousness for love results in black fire. The result is the same in the case of any other unworthy substitutions. Every fire is magnetic; therefore one should so cautiously avoid the magnetism of the black fire. It does not transmute the particles of dense emanations, but acts just reversely, thus encumbering space. This can be especially harmful in the case of blood relationships when the dense unconsumed particles are so easily attracted and can overstrain already weakened organs. Thus, it is impractical to kindle the black fire. Fiery World - Book 1 (1933) - 277:
277. Everyone agrees that books should not contain too much preliminary material. But even average builders agree that the site of the construction must first be cleared and the necessary materials assembled. You yourselves know what it means just to clear the site - one must raze veritable jungles of envy, doubt, and all kinds of rubbish. One must apply all tolerance and magnanimity in order not to be bent under the load of weeds. Of course, all the forces of darkness and ignorance will revolt with especial vehemence against Fire. Therefore each book about the successive steps of life will not be brief. Let the last part of such a book appear separately, otherwise everyone will wish to read the end before the beginning. This habit is especially pleasing to the servants of darkness. Thus they create a quicksand for the weaklings. Fiery World - Book 1 (1933) - 285:
285. It is indeed instructive to observe the fiery convulsions of the planet, especially when you know about extraordinary influences. One can point out the movements of Fire just as one can follow the thoughts of people. Fiery World - Book 1 (1933) - 292:
292. The trouble everywhere and always is that as soon as circumstances improve somewhat, a dark hand tries to cast small shaggy balls in the way. One can distinctly see how small harmful fissures appear. But in a furnace where the pressure is great even a small fissure allows the escape of destructive gas. Amidst life, one can witness experiments in higher chemistry. Hence, it is so important just to observe. Fiery World - Book 1 (1933) - 330:
330. Music is needed for all fiery sowings. One should choose good music; it unifies our emotions. But one should not absent-mindedly let the music just pass by one's ears. People often have before them a great phenomenon, and yet they fail to hear the loudest and fail to perceive the brightest. People often isolate themselves completely from their surroundings, but fail to realize that precisely this state is very valuable if wisely induced. Fiery World - Book 1 (1933) - 350:
350. Hygiene of thought must be applied on both the spiritual and earthly planes. One must carry out experiments, strengthened by fiery medicines, upon the processes of thinking. One should pay attention to the action of phosphorus or the evaporation of eucalyptus upon thinking. One should verify the extent to which thinking is improved by musk. One should gather all data in regard to various resinous oils. Finally, one must remember all the combinations that are closest to the activity of Fire. These experiments should be carried out with persons of strong fiery thinking. Such experiments will remind one not only about vitamins but also about Agni. The efforts of physicians to concentrate not only upon internal remedies but also on the reactions of the sense of smell will produce the needed results. People are gravely sick. The dark forces endeavor to seduce with all kinds of narcotics, but the narrow boundaries of life are not broadened by stupefying the intellect. Just now spiritual vigilance is needed. One must grow to love this vigilance as a state fitting to man. Fiery World - Book 1 (1933) - 364:
364. One should discern which qualities become more pronounced through realization of the Fiery World. Among these, justice is especially evident. It is impossible in words to convey this quality, which, when straight-knowledge is evidenced, is regarded as the greatest. Beyond earthly laws, the just ones know where the truth is. The law leads to many injustices, but he who is conscious of the Fiery World knows where the truth lies; in spite of the obvious he senses reality. Thus, the fiery consciousness transforms life. Fiery martyrdom also bestows the higher knowledge. So, too, we can discern other qualities of the spirit which grow under the fiery shower. Moderation without Fire becomes mediocrity, but the Golden Path intensified by Fire is the best exemplification of moderation. Similarly, courage without Fire becomes recklessness, but courage resplendent with the fires of the heart becomes an impregnable wall. Indeed, patience, compassion, and friendship will take on different colors in the fiery Light. But only according to action, and through testing, can the Teacher ascertain the degree of fieriness. Words are the least suitable for such assurances. How many words cleanse the thresholds of prisons, but few are the jailers who can boast of being just. Also, how many words are there about patience! Yet the first failure produces the most intolerant cannibals. Of course, one need not explain how verbal courage turns into great cowardice. But he who wishes to approach the Fire must watch all his motives. Fiery World - Book 1 (1933) - 367:
367. One should remember about harmful objects. People are sometimes willing to acknowledge a certain significance in teraphim fashioned for the purpose of influencing people. But, after all, many objects carry upon them accumulations of influences. Not rare are the objects made in an hour of hatred, fatigue, terror, or despair; they will carry these sendings with them into the world. And if they fall into the hands of an owner who is under the same astrochemical conditions, they will act in accordance with the message with which they have been suffused. Sociologists are trying to improve working conditions. This is right, but in addition the spiritual level of the workers should be raised. It does not matter whether they create great things or small, the poisonous saliva can saturate them equally. For natural magnetism there is no need of special black magic. Black fire fills every evil heart, therefore let us be very observant in regard to objects. One may recall that Apollonius of Tyana never touched objects that were unfamiliar to him. First he looked at them carefully, especially when they were ancient. When one of his disciples wanted to put a ring on his finger, the Teacher warned him against touching poison. A deadly poison was discovered concealed in the ring. And Apollonius added, "Such poison is less deadly than the poison of the heart." One should not regard the sayings of the sages as remote symbols. Often they have a literal meaning, which must be remembered and applied. We do not go to a shop to purchase clothing infected with smallpox; yet this infection will be only a one-thousandth part of the contagion present. How often have I stated that the accumulations of thought are far more virulent than poisons! Just as fire deposits a patina upon a vessel, so is the fire of thought irremovable when it saturates the surface of an object. Among purifiers eucalyptus is useful, for it contains much fire. All living fire is also useful. Much infection has been destroyed around bonfires. Fiery World - Book 1 (1933) - 408:
408. The Great Architect builds eternally. It is senseless to suppose that certain parts of the Universe are completed and remain static. A great deal is made of the term evolution , but people have absolutely no conception of this process in its actuality. There has been much argument about the social structure, but it always has been presumed that human society exists in something inflexible and finite. The stories of the Deluge and of the glacial period are regarded almost as merely symbolic. and it is not proper even to speak of Atlantis, despite the testimonies of the Greek writers. One can see how the human consciousness evades everything that threatens its established comfort. Likewise, the concept of evolution is turned into an abstraction, thus not disturbing the consciousness of the petrified heart in the least. But does not the heavenly vault evoke thoughts about eternal motion? Only through such evolutionary concepts can one absorb the beauty of the earthly pilgrimage as the sojourn for ascent. The very briefness of the path should not disturb one, on the contrary, it should give one joy, as does the rotation of the sun. It is urgently necessary to expound to what extent evolution is incessantly in the hands of the Great Architect of the Universe. One should feel that the planet is in space, just as seamen know that the vast ocean is beneath their ship. At first seamen were terrified by this suspension over an abyss, but reality and experience accustom them to this truth. Every inhabitant of the planet is on a similar ship - below him is the abyss. The seamen cannot depend entirely upon their ship and scientific calculations, if they could there would be no shipwrecks. Astronomy knows a few heavenly bodies, but it does not know the starting point of the comets, and it does not anticipate the gigantic meteors. Only upon their obvious appearance are people notified, The destruction of entire worlds is sometimes noticed, but more often it occurs without attracting any attention. Astronomy is a night watchman! But what about the events taking place by day? Thus, we observe only approximately half of that which is evident. How much that is unexpected is concealed from the sleeping heart! Fiery World - Book 1 (1933) - 424:
424. A man ought not to think that nothing has occurred anywhere during the day just because nothing has happened to him. On the contrary, when the constellations are adverse, scorpions may emerge from unsuspected holes. A tiger may roar, but scorpions can sting silently. Let us gather in thought around the Teacher. Fiery World - Book 1 (1933) - 455:
455. One may stress further that people should not be astonished that they themselves must place the final stone in the mosaic. This law is the more just since usually there is scarcely the desire to set even the first given stones. Much has been given and much is not applied. It has been stated clearly that many mechanical formulas must be reanimated by fiery energy. But, as before, people call this occultism and fear even to think about such experiments. Fiery World - Book 1 (1933) - 456:
456. Walking on water or sitting upon water, like walking on fire, are remarkable proofs of thought-power. Let us recall, for example, how sitting upon water is achieved. True, the body has to be purified by a strict vegetable diet and a transport of the spirit. But in addition one should know how to swim and to float upon the water, in order the better to protect oneself from the serpent of doubt. Selecting some shallow, quiet waters, the yogi prepares a light wooden support on which he sits, so constructed that the water reaches to his waist. Then he concentrates by means of the rhythm of pranayama and lifts his thought toward the supremely Ineffable. Thus, several days can be spent, alternately resting and again drawing near to the spiritual exaltation. And when the thought frees itself from earthly attraction the human body loses its weight. Thus the yogi rises upon the water and the wooden support floats away. But should the thought remain at the original level the position of the body will remain unchanged, In addition one may notice luminous emanations of the body, which, according to an ancient saying link man to heaven. The only deciding factor in these experiments is the quality of thought. It is impossible for an impious man to sit upon the water, just as immunity from fire cannot be attained without a certain rhythm and exaltation. Who can determine how much time is required for a preliminary discipline of body and spirit sufficient to attain such an apotheosis of thought? It should be said that the degrees of patience, perseverance, and extermination vary infinitely, and, besides, certain influences of cosmic conditions are also very necessary. Nor should one laugh on hearing that the conditions are more favorable around full moon. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 511:
511. He who thinks of modesty and humility is by virtue of this neither modest nor humble. Natural virtues do not require forced considerations. Much vanity has originated from such forced pseudo-modesty and suede-humbleness. In all qualities connected with fieriness, directness is needed. If a man has not acquired reverence for Hierarchy, no command can make him feel the beauty of this striving; external conditions will shatter the seed of striving. It is a great fallacy for people who have begun to think of the Supreme to alter the outer conditions of their lives. A shoemaker known to you could have abandoned his craft, but he preferred to affirm himself in the rhythm of the past in which his highest thoughts had been generated. This is not inflexibility, but a due regard for the precious rhythm already established. One can observe that external conditions can give the impulse to thought. This consideration is very useful during fiery achievements. A musician does not part with his instrument even when traveling. The reason for this lies not only in mechanical technique but, consciously or unconsciously, the virtuoso thus preserves an already established rhythm. Continuity of work is needed for the coordination of the centers just as much as is pranayama. But an experienced workman does not ponder over the use made of his work. Work for him is food; he cannot live without it. Let the physician cite examples of this. In connection with Agni, disorderly, unrhythmic work is especially harmful, and it is necessary that a rhythm should become habitual without forcing. Then one may expect Agni to become indeed a self-acting armor. The quality of self-initiated action is a fiery achievement. It does not come from outside, but only together with the broadening of consciousness. Without the affirmation of consciousness, self-initiated activity cannot be established. Fiery World - Book 1 (1933) - 537:
537. The convulsions observed represent a significant manifestation. A refined organism mirrors the Macrocosm, and first of all reacts in striking concordance with the motion of the planet. A convulsion of the planet cannot fail to be reflected upon the fiery body. Not only earthquakes but all of the hidden internal convulsions of the planet will not pass unnoticed by the fiery heart. Furthermore, as a planetary convulsion is accompanied by pressure upon the poles, so the convulsion of the body may be accompanied by pressure on the Kundalini and the third eye. Energy can also stream from the extremities, just as there can be a contraction of the earthly crust during an internal convulsion - truly, man is a microcosm. Fiery World - Book 1 (1933) - 578:
Not through fear of any punishment, but in anticipation of their own destiny, should people turn to purification. What each one metes out for himself is not severity but justice. The thought of purification must lead to the realization of Fire. The Fiery Baptism is the wisest covenant, but how can it descend upon one if the heart is not softened and dwells in cruelty? The mask of cruelty is dreadful; it cannot be wiped away, just as Addison's disease cannot be washed off the face. Cruelty is a ferocious disease! Even a beast attacks a cruel being. Thus, I call to mind those whose faces cannot be cleansed, that have forgotten the heart, the Fiery World, and the Hierarchy of Light. Fiery World - Book 1 (1933) - 614:
614. Earthly events are much spoken about in the Subtle World, yet there is much which cannot be understood there. One must have compassion for such lack of understanding, just as on Earth. Precisely, as on Earth, so also in Heaven, one should not aggravate a situation by irritation. One should follow the Hierarch in full trust, just as the Hierarch follows his own Hierarch. This path of devotion should be loved. One must cleave to it whole-heartedly, so that any other mode of thought becomes impossible. Verily, by such devotion are worlds built. One may read about most beautiful examples of devotion, and thus will be narrated a story about heroes. One should even learn to live like the heroes. One should love the Fiery Sphere. Fiery World - Book 1 (1933) - 627:
627. Sometimes you hear seeming wails and the din of voices. In fact, these are echoes from the strata of the Subtle World. These reach us either through our inner centers or as a result of tension of currents. With Us, perceptions of the Subtle World are transformed into voices, seemingly physical, but you know that the Subtle World has no physical sounds as we know them. Thus, energies are transmuted according to the different strata. The reverberation of vibrations around the Earth is heavy, but in their refined state they become just a certain aspect of electricity that is invisible to earthly eyes. So, also, a subtle vibration is inaudible in its highest tension. One can observe instructive changes in different worlds, but the principle of fiery manifestation remains inviolable throughout. Fiery World - Book 1 (1933) - 648:
648. The "fiery embrace" signifies the formation of a planet when a complex of chemical aggregates sends forth its cooperation toward the embrace of Fire. Should not man, as a microcosm, strive toward the "fiery embrace"? Through a fiery embrace man is drawn toward the highest concepts. He begins to seek fiery substance in all his surroundings. Thus he surrounds himself with fiery consonances, recognizing in the most varied objects a principle close to him. To observe the objects surrounding a man with opened centers is to perceive fiery harmony. One must pay attention to the habits of fiery people; with all their broad outlook, they are sensitive to their surroundings. They sense to the point of pain much that remains unnoticed by others. Not without reason is it said that it is difficult for fire during a whirlwind. It is precisely the earthly vortex which strains the centers. But this essentially does no harm; on the contrary, it creates a useful tension. A fiery man feels deeply the evanescence of earthly existence, and with all his being knows about the higher path. Nothing can divert the fiery man from his goal. Neither by day nor by night does he forget his predestined path. He is indifferent as to where his ascent will be accomplished. The condition of his body has lost importance for the striving spirit. Let us not understand this as referring specifically to the lives of saints, but let us regard the fact of such achievement as possible in life. Many signs are bestowed on humanity, only let us not forget them. Each of you remembers these landmarks which are scattered throughout different years of life. When the Tablets are revealed, one must just read them and courageously walk on toward the Light. Fiery World - Book 2 (1934) - 4:
It is quite just to call the music of the spheres the Song of Fire. Are not the fiery vibrations concordant? And is not this resounding nurtured with radiations? Thus when we call Agni "the Keeper of the Gates" and understand the unutterable link, then we too resound. One may resound also here, if only for a moment, then all earthly habits become obsolete. Thus one must affirm in the heart all sparks of the Fiery World. May the earthly habits be replaced by the Fiery Truth. Fiery World - Book 2 (1934) - 5:
One may remember now these myths, which foretold the contamination of the planet. Indeed, why do people investigate to little the chemism of the air? Even with earthly apparatus one may record the condensation of destructive substances. Of course not always can these currents be detected, just as is the case with the photographing of the manifestations of the Subtle World, which will not always be successful, but with patience much can be recorded. The Fiery World does not easily lend itself to earthly observations. Fiery World - Book 2 (1934) - 16:
16. As in Heaven, so on Earth. One foundation of Be-ness verily permeates all existence. Precisely this foundation should help humanity to understand the Hierarchy of Infinity. Who then will doubt that in every earthly object is expressed someone's will? Without will no earthly object can be created, nor set into motion. Thus it is upon Earth, and it is the same in the Higher World. Since the existence of the planet as an earthly stronghold requires an impulse of will, it is just as comprehensible that the whole systems of heavenly bodies require the same. Such will of course is more readily comprehensible to an expanded consciousness. But even the average human will can serve as an example of a microcosm. One need not go too far in special calculation, but if we take as a unit the human will at its highest tension, then it is possible to estimate the force of the impulse of the planetary will. One may be involved in innumerable ciphers, in calculating the will-impulse of a whole system. Such a problem would be an introduction into the Grandeur of the Ineffable. So useful are the observations, therefore, upon will power, when thought sets into motion this cosmic energy. The abode of Agni is the furnace of Cosmic Power. One should not be overwhelmed at the innumerable digits in the calculation of the Magnitude. Figures merely express that of which we are conscious, but the fiery heart, without figures can strive along the path of assimilation of the Grandeur there where word is naught. Fiery World - Book 2 (1934) - 21:
21. Many would like to ask to be taught how to enter the Subtle World, but they do not know how to ask without appearing ridiculous. But let the Writings circulate throughout the world, let them be read, if even secretly. Let them be derided during the day and read by night. One may forgive these errors, for no one has given these people a simple guiding formula. Some frightened them, some lulled their consciousness, some lead them away from Truth, but no one indicated to them the beautiful transition to the Summits of Existence. Let us not reproach, but just lately there has been especially much confusion in the world. True, the fact of the existence of the Subtle World is somewhat strengthened in the consciousness, but still people do not know how to deal with such facts and how to reconcile them with the routine of life. They are attempting to pass in silence that which loudly proclaims itself. Fiery World - Book 2 (1934) - 86:
86. Many criminals will turn to labor under suggestion. Just as drunkenness and other vices, ailments of crime may be cured by the command of the will. It must not be forgotten also that many crimes are committed under the influence of obsession. Consequently such people need to be cured, and not punished. Definitely, during such treatments, increased, systematic labor has a decisive significance; for the obsessing entities every labor is hateful. They try to cast one into chaos, but the essence of labor is already a countermanifestation. One ought not be distressed by the thought as to whence will come the strong suggestions. They are many, but they are dissociated. When the Institute of Psychic Energy will be established, it will bring together many useful co-workers. It should not be forgotten that an Institute of Astrology would be very helpful toward the verification of data. Not long ago governments were ashamed to pay attention to heavenly luminaries, as well as to human powers, but psychic energy must occupy the attention of enlightened people. Fiery World - Book 2 (1934) - 120:
120. When slavery, the shame of the World, is manifested, then one must expect a change of epoch. Can one expect the advent of Maitreya to be possible only in four hundred thousand years? Many times has confusion been caused by mere words. It is impossible to imagine the Earth submerged in darkness for another thousand of years. Just picture the progression of evil! Therefore the most fierce Armageddon can be regarded as salvation. The wise cannot but feel an anguish of the spirit. Fiery World - Book 2 (1934) - 122:
122. The appearance of sun spots on Saturn only indicates cosmic ruptures, which are sending an unprecedented chemism to the Earth. There are many similar manifestations about which scholars even decide not to speak. The forces of space are restless; one need not think that a cataclysm will be just tomorrow, but one may realize that new chemisms are approaching the sick planet. Fiery World - Book 2 (1934) - 124:
124. New planetary chemisms have an enormous significance. One may picture that the chemism of Saturn is attracting a certain type of being. Who knows what penalty is being prepared for those who serve Satan? You have long known the old legend about Satan. One must note that the fury of those who serve him already reaches the point of madness. Thus, for some the spot on Saturn is just a spot, but for others it is a confirmation of the old legend. Many manifestations are related to Armageddon. Fiery World - Book 2 (1934) - 127:
127. We speak here about the Highest Principle. But just now things of the lowest order are being created in the world. Thus one can see madness of whole nations. Right now six wars are going on, but people do not see them. Right now evil is being accumulated like an explosive substance. But people do not notice the volcano. Even the wisest rulers are not terrified by these manifestations, considering that somehow all will be well. Fiery World - Book 2 (1934) - 128:
128. A renewal of energies is required in everything. The most powerful manifestations are in need of higher currents. Schools have the task of developing in students the understanding of the unity of the elements. It has been thought that the composition of the air is the same everywhere. People have thought like this up to the present, otherwise they would have taken suitable measures. People drink water and say - it is simply water; fire is simply fire. But even fire could be investigated from the point of view of the Fiery World. Beginning with the diversity of electrical manifestations, it is possible to arrive at the luminosity of objects and animals. One can find in certain species of fishes interesting degrees of luminosity. If we begin to analyze the composition of this luminosity, we can see, besides the ordinary processes, something indescribable, especially among deep water creatures. Amidst these compressed organisms appears one of the qualities of the subtlest Fire. Thus it is possible to observe comparable data upon antipodes. Amidst rare factions of the air and amid ethereal explosions similar differentiations of Fohat are glowing. Beings of the middle strata cannot endure the pressure of the oceanic depths, just as they are not adapted to ethereal vibrations; nevertheless certain hints may be found in observations which are already taking place. With sorrow did We follow two scientists - one descending into the depths, the other striving to the heights. Both had useful problems, but neither of them had in view the study of the degree of Fire, as an element. Naturally, their attempts were inadequate. Remarkable are the depths, and the heights still more so. But the basis of striving was right. Gradually there may be found apparatus sufficiently protective, but if the problem of spatial Fire will not be dealt with, again useful possibilities will be lost. In the fiery body we observe a great deal, but only with the help of Hierarchy. But it would be extremely opportune if scientists would put before themselves the problem of the Fire of space. Even by means of hints they would arrive at the realization of the pressure of the fiery element. Our disciples sustain it by the prophylaxis of the heart, but for the crowds, hints from various sources are needed. Crowds will perish from the fiery element. Why then do they not attempt to learn about this element? Fiery World - Book 2 (1934) - 131:
131. Let those who study the Teaching examine more frequently their understanding. Not only those who are just beginning, but all must pay attention to their consciousness. It is said that consciousness has a gravitation toward involution, but this merely means that the consciousness, as a most subtle substance, must be always nurtured. Fiery World - Book 2 (1934) - 134:
134. Competition is one of the difficult concepts. Only the fiery heart understands how many measures may be placed upon the light and upon the dark side. A pure understanding of self-perfection will not evoke competition. Where the consciousness is wild and unrestricted, there competition leads to mutual destruction. Envy nests around competition. It leads to the most subtle crimes. Cooperation must bring balance to the misunderstood competition. It is not easy to fix for oneself the boundary of a reasonable competition. The word competition itself is already dangerous; in it is expressed jealousy, in other words, a corrupt devotion. Therefore, it is best wherever possible to replace the concept of competition with that of perfectionment. A great number of concepts must be revised from their contemporary connotation. It should be acknowledged that a just history of beliefs would reveal the roots of many most perverted concepts. Care should be taken that the language of the basic ideas be resounding and as clear-cut as possible. One may enrich the language with new definitions, but senseless buzzing will not bring any benefit. Each letter denotes by its sound a vibration of the centers. It is foolish to infringe uselessly upon harmony. Turn your attention to the resonance of the ancient names of places. The new places do not always produce the same useful vibration. The ancient names had a timeless significance. Often no philology can discover the root inserted by manifest powerful peoples. The more carefully, then, must we regard an inheritance which is unknown but which forces our hearts to resound. Fiery World - Book 2 (1934) - 149:
149. Forgetful about everything, man forgets his own destiny. Not without foundation is the legend mentioning the animal state. Many examples have been given to man in order to warn him in good time, but never before have there been so many animal-like people. And the external covering merely reveals the inner ulcer. The Teaching calls upon people to help themselves and to respect their own nature. But the deepest, darkest ulcer is considered fitting for those who trust Satan. It is difficult to imagine how many people are addicted to Satanic rituals! Entire schools are busy spreading such harmful principles. Much already has been told to you about terrors, but when I see new transgressions, I cannot but warn you once more. Be not surprised at dizziness and headaches; each particle of your energy is tensed and on guard, for it is necessary to protect you from many projectiles. Unprecedented necromancy is being applied by the dark ones, in order to summon the very lowest spirits; for they are indifferent to consequences, they wish to be strengthened for just one hour. But a counterblow is naturally drawing near. Fiery World - Book 2 (1934) - 153:
Imagine a man coming out of a dark and stifling room into a beautiful garden. If such a sharp change does not renew his thinking, he shows himself to be highly insensitive. Such personalities are to be found among soulless people. But how incongruous are they amid beautiful uplifting surroundings, just like a filthy blot! But even earthly filth is not easy to remove; therefore We are anxious to project the consciousness through the Subtle World into the Fiery. Often such striving is not in accord with one's forces, yet even at worst it advances one in the spheres of the Subtle World. However, shopkeepers overcharge a great deal so that they may receive at least something. Not a great consolation! In order to advance somewhat in the Subtle World, let the consciousness be drawn into a most Beautiful Garden. This is Our Command - without small measures. Fiery World - Book 2 (1934) - 177:
177. During the crossing into the Subtle World there flash out all the aspects of the feeling of possession, which troubles even people who are not at all bad. One should assiduously keep in mind this circumstance, and be affirmed upon the realization that earthly possession does not exist. A great deal has been said about personal possession, but only the fiery state can prove the illusion of such sense of possession. Only when our consciousness remains our sole possession do we feel the freedom of ascent. It is very difficult to balance the ascent which goes beyond the middle strata of the Subtle World. Therein people do not even think of parting with various kinds of property; indeed, they exist just be means of these attractions. But if a higher manifestation raises their consciousness a bit, there begins an incredible conflict. Therefore, here in the earthly state one must apprehend where lies the useless burden. This should be done not in the name of the Subtle World but in the name of the one higher. Fiery World - Book 2 (1934) - 178:
178. Some may wonder why the signs from the Subtle World are so strange and why they require pondering and interpretation. The reason for this is the law of Karma. Precisely reflection and explication stimulate self-activity, and, thus, they lighten and even do not produce Karma. Consequently, the stronger the attentiveness and resourcefulness, the more easily interpreted are the given signs. The Lofty Beings do wish to give hints toward a great many things, but the mental distraction of people prevents these precious Counsels from reaching them. Not only in sendings from the Subtle World but also in earthly existence, parables have been adopted, as a means of indirect indication. But history sets forth many instances of non-acceptance of the most urgent counsels. Not without reason was attentiveness so developed in antiquity; it even constituted a study in itself. But nowadays not many understand the significance of vigilance; for others guidance is required in the sharpest, and repeated, instructions, which cannot but have an effect on Karma. But only the fiery heart will comprehend the hidden meaning of subtle signs. Let the co-workers grasp the fact that each sign has its destination. So many Lofty Beings send supplications and hope that they will be understood. There have been whole epochs when the subtle understanding was strengthened and sharpened, but later a bloody mist condensed anew, and the refined perceptions became coarse. Just now many attempts from the best Strata of the Subtle World are being rendered futile by the dark forces. Fiery World - Book 2 (1934) - 182:
182. Can the body be wounded? As on Earth, so also in Heaven. Consequently, the fiery body can be wounded, just as the earthly one. Observe the process of wounding of the earthly body, and you will have a complete analogy with the subtle and fiery bodies. Let us see how a knife pierces the physical body, how it damages tissue and blood-circulation; then follow local necrosis and decomposition.; but vital energy gets the upper hand, and slow healing begins. But often there remains a local atrophy and a permanent scar. Precisely the same process takes place in the case of the fiery body, but instead of a knife will be a thought, and in place of a scar will be a condensation of fiery energy. But the healing is very slow, and requires the drawing of energy from the other centers. Each organism has a fiery body, and until it attains the Fiery World, is subject to being wounded. Only when the fiery body has been purified and poured into the furnace of spatial fire, will it no longer be susceptible to being wounded. But I assure you, scars remain for a long time. I affirm that the fiery body can be smitten both externally and internally. Suicide of the earthly body is the prototype of self-wounding of the fiery body. Thus is it possible to find of the most earthly actions a correlation in all states. Fiery World - Book 2 (1934) - 207:
207. The greatest earthly cataclysms have resulted from under-sea ruptures. Let us not forget that while mountain peaks attain the height of 30,000 feet, submarine chasms even surpass this measure. They may be pictured as reaching a depth of 70,000 feet. The disappearances of lakes are not so dangerous, but a rising of the water level should be a matter of concern. Several times the Earth has undergone the same fate, but people do not think on a planetary scale. Just now there may be observed a certain resemblance to past events. The lack of balance of fires and waters constitutes a subject for deep investigation. Some will ponder over it, and many will ridicule. Fiery World - Book 2 (1934) - 210:
It is asked - What center is particularly important just now? The present is a time of synthesis, therefore let us begin everything from the heart itself. Precisely the heart stands above all. Therefore, let the throat and the chalice and the solar plexus not be isolated from the guidance of the heart. The throat is an instrument of synthesis, but transmutation and its application take place in the heart. Fiery World - Book 2 (1934) - 214:
214. It is necessary to learn not to require elucidations when I speak in symbols. If the language of the symbol was needed it means that just now the ordinary means of communication would be useless. Then I say - Make a note of the symbol and keep it in memory, against the hour of its application. Likewise, observe the indication toward certain countries, which means that Our attention has been turned to them. Such guideposts are of assistance on the path. Thus, a frightful time is being filled with salutary fires, but Karma will not be overburdened. It is not good when the Guide has to press upon the Karma of the disciple. One must grow to love the salutary milestones which flash out in the heart at the approach of events. Fiery World - Book 2 (1934) - 218:
218. Ur. has seen and taken part in Our Fiery labor. Thus, We not only observe but also control fiery tensions. Centers of observation are situated in several floors of Our tower. Many forces have been collected to oppose the fiery attack. Satan is very anxious to make an end of the Earth, in order to concentrate his forces on the Subtle World, which cannot be destroyed in the same way as earth. Thus the Proprietor of Earth through present treachery is betraying the Earth. He is a poor Proprietor in that he cultivated such a nature within himself. He causes Us double labor by keeping up the fires of chaos. Ur. has seen not a few apparatus; but over and above them stands psychic energy, and therefore We are so careful with it just now. Fiery World - Book 2 (1934) - 219:
219. Very often misunderstandings have occurred as a result of relativity of definitions, which have undergone changes through passing centuries. The most ancient writings have undergone many alterations, passing through the hands of foreign translators. It is a well known fact, but for all that it is not taken enough into consideration. To obtain the full meaning one must turn to the same source, Hierarchy. If the translator and interpreter is in communion with Hierarchy, then his relative understanding will be set right in due time. It is unfitting to touch the Sacred Covenants with dirty hands. All forms of blasphemy are condemned, but it is especially abominable when a servant of religion blasphemes. Unfortunately such cases have become frequent. There are not a few actual atheists among the servants of religion. Is it possible for them to speak about the Living Ethics? The madmen do not wish even to think about the future life. One can imagine all the horrors of an assembly where blasphemers are gathered! The Fiery World is just a farce for them. Fiery World - Book 2 (1934) - 237:
237. Deprivation of blessing was an act of the most ancient patriarchate. It is far removed from the latter anathemas. Anathema is a product of ignorance, whereas the very ancient act foresaw rupture of the bond with Hierarchy. The bond with Hierarchy is an actual blessing with all its consequences. The ignorant will say, "We have many times defamed the Highest, and nevertheless we still exist; no fire has seared us, and nothing threatens us." Then let us lead them to the public square, where blind beggars are crawling in filth, and say to them, "There also are you." Let us lead them into prisons, into mines, to fires, to executions, and say, "Can it be that you do not recognize yourselves? You have just severed the thread with the Highest, and you have hurled yourselves into the abyss." It is not necessary to terrify with threats, life is full of examples of such horrors. Remember that the pressure of fire is invisible, yet nothing can escape its consequences. Thus, it can be seen that even the ancients understood the justice of the law, and knew that offense against the Primary Principles is so great and terrible that the result cannot be immediately seen. Fiery World - Book 2 (1934) - 252:
252. A folk saying is a light in the window. There have been no untrue proverbs. Precious are the precipitations of wisdom. But just now there is before you a greatly confused time. One must summon all courage and find the right word for everybody. Manifested is the time of the awakening of the peoples. Fiery World - Book 2 (1934) - 259:
259. You have already heard about certain empty tombs. You have heard about a very ancient custom, when sometimes a substitution was made for one thought to be dead. It must not be forgotten that through the ages a great many extraordinary actions have been accomplished, and not just once had a life to be interrupted. People have been initiated into the mysteries of existence, and so many names have been inscribed upon empty sepulchres! Thus, apart from the beaten paths of history, inscrutable achievements are created. One must become accustomed in one's consciousness to a great deal which is not governed by earthly laws. Who can affirm how events are being created? One can observe only a few outward signs, but the real channel of life is not written down in the state archives. Thus, people are astonished when one who, according to a tomb inscription, is supposed to be deceased, reappears ten years later and is identified by many persons. Of course, it is easy to overlook indisputable proofs. but honest observers can gather authentic evidence of many such events. Actually there is a history of the outer world and of the inner. It is not sorcery nor magic, but the path of the Higher World. Fiery World - Book 2 (1934) - 264:
264. Many do not apprehend that the Yogi must be extremely cautious in regard to his health. Through ignorance, many imagine that the health of a Yogi is assured, and that nothing physical can affect it adversely. In the opinion of some he feels neither cold nor heat. Whereas, an abutment of a bridge is far more assailed by the waves than is a swamp. The sand of the marsh does not undergo as much from the movement of the water as does the pier standing firm against the current. Therefore, it is absurd to suppose that the Yogi can remain unaffected by overburdening caused by ignorance. True, he will not make manifest his own tension, but it will be just as strong as is the fire of his heart. The simple law of correlation appears here also in full force. If some one should ask whether resistance is not developed against the pressure, the implication will not be devoid of truth. The more so must we maintain our strength, when we know for what it is needed. Fiery World - Book 2 (1934) - 277:
277. Not only santonin, but also certain other vegetable substances help toward seeing the symptoms of the aura. However such mechanical reaction is undesirable. Each poison cannot but react on the nerve centers, if applied for long. When we come to speak about the fiery heart, this recognition of radiations comes about naturally. Besides, it is most fitting to sense the quality of the aura. Because many tints appear highly intermingled, and just the viewing of it does not give an understanding of their essence. Thus, sometimes a blue aura may be exposed to an undesirable yellow radiation, and as a result there is a greenish light, but such a combination can be distinguished from a pure green synthesis. Similarly, violet may be the result of the approach of crimson. Thus, a single glimpse alone means little. One must perceive through the heart the essence of what is taking place. Thus, for example, it may happen that due to illness the radiation will grow dim, but the fiery consciousness will apprehend that the nature of the radiation is not bad, and that only because of accidental sickness has it been temporarily changed. Likewise it may happen that the radiation may be subjected to an external influence, such as results from obsession. Here also only the fiery consciousness will apprehend the true cause. Therefore, when I speak about future photographing of the auras, it must not be forgotten that fiery straight-knowledge will also be needed for this. Fiery World - Book 2 (1934) - 279:
279. It is possible to purify considerably the consciousness just by burning deodar. Likewise, Morua stands on guard and does not admit many undesirable visitors. Fiery World - Book 2 (1934) - 283:
283. A subtle sound is like the language of the Subtle World. It is apprehended without coarse earthly vibrations, just as the music of the spheres is attuned to our subtle vibrations; and thus is received a sensation of the beautiful. Fiery World - Book 2 (1934) - 452:
452. Will it be superstition if a man observes all that takes place around him? May he not be justified when gradually he learns to appraise all that is invisibly occurring? If all digits are fluctuating and there is not constant magnitude, then how attentively should one refer to the multiformity of manifestations of the Cosmos! Precisely this incalculable diversity helps the individual experiences of the spirit. What seems impossible today is apprehended tomorrow, thanks to a new chemism of the luminaries. India has just experienced an unprecedented upheaval. It may be expected that the earth will not quickly settle down in certain places. Amid the shocks there occurred several visions of the Subtle World. The disturbance of the atmosphere created waves useful for the manifestation of subtle bodies. Though these manifestations be of brief duration, still such observation is useful. Likewise, one can observe amidst the most ordinary conditions special vibrations and resoundings. One should distinguish all such subtle manifestations. Fiery World - Book 3 (1935) - 3:
3. Much of that which is sacred and great will not necessarily appear so outwardly. The dimensions assume true magnitude in the inner consciousness. One may foresee various conditions, but one cannot fore-know how or when the Messenger will come. People by their own conventional measures impede the transcendental manifestations. Think not that this word is antiquated, for, indeed now more than ever is the radiation of spirit being denied. But without a sun neither the Macrocosm nor the microcosm can exist. You know that the movements of the Luminaries could not possibly be more propitious. One may wait for centuries for such conjunctions, and just now not centuries but a mere few years are enough to determine the new boundary lines for humanity. Not many perceive these Cosmic structures; so much the more must the few fully comprehend the striking events indicated by the Luminaries. One must fully realize the greatness of the hour; and for this solemnity is ordained. If you sense it - good for you! Fiery World - Book 3 (1935) - 66:
66. In fitting the affirmation of cosmic law to the state and social order one should keep in mind the law of attraction, repulsion and cohesion. All structures are subject to this same law. And people should be graded according to the composition of their auras. The ray which unifies the manifestation of harmonious auras acquires the strength of augmented attraction, but inharmonious combinations produce repulsion. The results of such combinations can be compared with gases. Just as non-cohesive molecules press against the walls of a vessel, so are inharmonious auras mutually repelled, and the vessel which contains such gases may burst. In governmental and social construction one should have in mind the workings of cosmic laws. Two harmonized auras can create a New World. Two harmonized auras can be a pledge of success, for the reaction from the unification of rays can direct each beginning toward advancement. Let us affirm harmonization and unification of auras. And on the path to the Fiery World let us remember how powerful are the rays of unified auras. Let the co-workers ponder upon the great law of unification. Selfhood, crudity, self-pity, conceit, will produce nothing except a repulsion as of some gaseous substances. Fiery World - Book 3 (1935) - 69:
69. It is right to think about the purging of dogmas which lead away from a just thinking. The concepts of purgatory and hell may be replaced by the concept of affirmation of the life of the Fiery World. There is no mightier purgatory than earthly life, if all the potentialities of the spirit are intensified. Likewise there is no mightier hell than the earthly infections of the spirit. To affirm purgatory on Earth as a beginning leading to the Subtle and Fiery Worlds is a problem of the purification of consciousness. All strivings of humanity for knowledge of the Invisible World should impel the consciousness to take up the thought of purification, which will continue the earthly path to the Fiery World. Only the concept of oneness of the path will impel people to live in beauty, and to depart this life as wayfarers continuing their journey. When the World will apprehend this indissoluble bond with the Subtle World, purgatory will then take its rightful place in Eternal Truth. Therefore it is so important to become affirmed in the realization of the endlessness of life; the continuing, as it were, of the great Wheel of Life. The manifestation of the accumulation of the "chalice" gives great power to the spirit in the Fiery World; just as the path of darkness imposes its own dark existence. Let us direct thoughts of people to the idea of purgatory on Earth. Fiery World - Book 3 (1935) - 81:
81. Let us observe how the current of those who have just entered upon the path of Service acts. At first they are impelled toward an invisible, unknown Light, all their expectations are intensified, all quests are stimulated, and the spirit strives aflame. Then the current is affirmed as a personal quest; then follows a swarm of doubts and hopes. But when the spirit is able to overcome all the invasions of the dark ones, then the pledge of aspiration and ascent may become affirmed. Thus must the leaders of spirit remember. Sometimes the obvious enemies are not so dangerous as the aspirants who have approached the Light, because when the terrors of doubt are unconquered, then also is the path of Light unrealized. Indeed, one must be conscious of the full Light, in order to distinguish the voices of the Light from the whisperings of darkness. Each one chooses his way to fight against the enemies; some manifest self-defense, some foresee danger, some carry the fight to the enemy. But the path of those newly approaching Light must be verily directed and watched over, for when the doubts are not fully outlived one must direct the spirit on the path of Light. Verily, as Ur. has said, one should place everything at stake. Thus let us remember on the path to the Fiery World. Fiery World - Book 3 (1935) - 87:
87. Verily, the Invisible World explains everything visible - from the Unmanifested to the manifested, from manifested to the Subtle. Thus, all energies are saturated by the One Fire. Thus, the transmutation of that which is manifested through Fire is the eternal process of evolution of Worlds. Actions invisible upon the Earth are just as vital as earthly processes, and they can affirm the bond between the Worlds. Often those who have approached the Light are perplexed as to why difficult trials do not cease. One may answer that each process invokes in the Invisible World a tension, manifested by the Forces of Light and by the hordes of darkness. Humanity is then made manifest as a useful conductor when the force of the spirit can attract the Power of Light. But it is not easy for a wavering spirit to overcome the hordes of darkness. Thus, let us remember on the Fiery Path that the spirit summons Forces from the Subtle World and from the different spheres. Fiery World - Book 3 (1935) - 115:
115. However diverse the Worlds are in their spiritual properties and functions, nevertheless it is necessary to become accustomed to think about the bridge to the Fiery World. Everything has its connecting energies. Why then not strive to understand the bridge to the Fiery World. As man reflects all the qualities of earthly life, to the same extent must he be concerned as to how to lay a bridge between the Worlds. Just as the abyss of mankind is visible from the supermundane spheres, so should the Higher World be accepted into human consciousness. The bridge between the two Worlds is maintained in the aspiration of thought. Rightly has it been said about the beauty of thought which reveals all Worlds. Indeed, the bridge between the two Worlds can be made real if the actions are filled with beauty. Truly, not words but actions bring all saturations. The bridge between Worlds will be based upon harmonization of the currents of heart and spirit. On the path to the Fiery World let us manifest understanding of the bridge between Worlds. Fiery World - Book 3 (1935) - 118:
118. Among the mysteries existing in the Cosmos must be noted that of succession of existences. The rhythms of these existences are just as varied as are the Monads. Some think that it is necessary to spend a great number of lives in palaces; others think that for heroism cavalries are needed; a third group thinks that glory is needed; a fourth that chastisement of spirit and body are necessary, and so on ad infinitum. But We say achievement of spirit is needed. And this fiery quality is attained only through the inner Fire of the heart. Rightly has it been said that the deeds of the heart are the foundation. Knowledge of the heart affirms the great essence. Therefore, the heart as a magnet is powerful,. Of course, a being lives in all potentiality. For a certain cycle of years the potential manifests one form of actions, for another cycle other actions are manifested. Thus, a complete world of actions takes place in a single life. Let us recall how many luminous actions fill the records of the Book of Life. Let us consider each action of Light, for it is especially necessary to realize those powerful energies which fill a being on a great step. Fiery World - Book 3 (1935) - 141:
141. Precisely a Fiery Purification must be affirmed upon Earth. Bodily energies are nurtured with earthly emanations, and the energies of fiery potentials must be just as vitally manifested in the earthly spheres. The path of fiery purifications must reach its mighty limit, because organisms, by exerting their intensities of will, can establish a sacred bond with the Fiery World. Therefore, only saturated spirits can prolong their labors on the refinement of the centers. Without this permeation it is impossible to consolidate the labor of the spirit in the two Worlds. On the path to the Fiery World one must accept the law of Purification by Fire. Fiery World - Book 3 (1935) - 151:
151. Cosmic vibrations direct energies into action. If man would accustom himself to harkening to the cosmic vibrations, he would discover many spatial manifestations. A cosmic vortex, which propels energies through powerful agitations, may be compared with a strong magnet the power of which creates through various actions. Energies which are gathered by a saturated vortex are distributed according to the poles of attraction. The width of application of this law of attraction to the various assignments of man in all the Worlds is immeasurable. Just as man is attracted to certain kindred on Earth, in the spiritual world he is attracted by a vortex created by his own actions. It is difficult to free oneself from a Cosmic vortex, therefore it is needful to direct the human consciousness to the inexorable laws. Mastery of Karma and of the laws of life requires true understanding of the Cosmic Vortex. Space consists of these vibrations, eternally moving in the spiral of the vortex. Fiery World - Book 3 (1935) - 167:
167. Before the great reorganization of the World, a manifestation of all the dark forces is displayed, for a better transmutation. What is taking place in the World cannot be called a step of evolution, but it can indeed be said that what is being manifested is the lowest, the most intense, the most saturated by the forces of darkness. But great is the work which gathers together everything helpful for the great reconstruction. Just as the condensed strata of the earthly spheres are being made ready for battle, so does a manifestation of the Forces of Light stand on guard. The stage which the planet is going through can be compared with a furnace of Cosmic Fire. All dense energies are aflame in tension, and on guard stands the Fiery Right. Fiery creativeness is assembling all fiery energies - thus the World is being reconstructed by the tension of two polarities. It is necessary clearly to discern these turbulent energies. Fiery World - Book 3 (1935) - 175:
175. Each Epoch leaves its impress in Eternity. These manifested remains of time are just as vital as life itself. Each Epoch leaves its echo, as a repetition of spatial records. But never do the records manifest a repetition, because to them are added always new energies and new decisions. An identicalness of time can be affirmed, but the reconstruction of the planet has its own new levers, and into the change go new energies. Thus Babylon fell, thus Rome fell, thus sands have covered civilizations, and waters engulfed empires. But for the change of our Cycle there approaches the most fiery, and the greatest, destruction and construction. Space is saturated with fiery energies for reorganization. Extraordinary is the time; the Fire is raging! On the path to the Fiery World let us manifest understanding of the approaching Fiery Cycle. Fiery World - Book 3 (1935) - 177:
177. The infirmities of humanity are connected with psychic conditions. Each human imperfection of the spirit also poisons the physical world. Be not astonished that there are spirit and body plagues which are just as infectious as the spatial plagues. Indeed, the atmosphere surrounding the planet is saturated with wails of imperfection. And the auras of mankind are so physically and spiritually infected that only a fiery cleansing can give salvation. Half-way measures bring no purification, therefore one must become accustomed to the thought of a powerful cleansing, for the firmament is in need of severe measures. Rightly has Ur. said that a pure manifestation sometimes has to be covered partly with a dirty cloak, just so the sparks can catch. Thus, humanity must atone for all its engenderings and all outrages which have taken root so deeply in the consciousness. On the path to the Fiery World let us remember the law of fiery purification. Fiery World - Book 3 (1935) - 197:
197. In the Cosmic Battle let us defend that which is sacred. In the cosmic Battle let us affirm that basis on which Existence itself is upheld. In the Cosmic Battle let us manifest that by which life of the future is constructed. The World will have in its fiery foundation those great laws which We defend in the Cosmic Battle. Humanity affirms its ordained destination in the Cosmic Battle. Just as earthquakes cast out from the depths of the Earth onto the surface different accumulations, and swallow subtler energies from the supermundane spheres, so, too, does the spiritual reconstruction involve the darkest accumulations. Verily, when the highest and the lowest meet in the Cosmic Battle, one may be impelled to the attainment of the great Fiery Purification. Thus, during the great reconstruction of our planet We saturate the human spirit with the realization of imperfection of engendered forms, and with the ordained beauty of manifested forms of life. In the cosmic Battle is affirmed the principle of the New World. On the path to the Fiery World let us remember about the Cosmic Battle. Fiery World - Book 3 (1935) - 219:
219. The center of the solar plexus is a focus of fire radiation. It must be imagined how fire acts. As all the higher functions of the Cosmos act from within, so too, the fire of the solar plexus is intensified in its own seed. The center of the solar plexus gives equilibrium to all the bodies, and its radiations saturate also the ethereal body which feeds the astral body. The interweaving of all the centers and all the bodies is comparable to the rings of a spiral, centered, as it were, in the solar plexus. Each planet, each fiery center, has its solar plexus and Divine Fire of life. If the consciousness is broadened in the understanding of these manifested conformities, then the bond of Macrocosm with microcosm becomes a Fiery Truth. The waves of currents are infinite in their diversity. Over these waves the fiery spirit is in communication with space and with the other Worlds. Just as in antiquity the sun was depicted with its rays, so too, is it possible to represent the solar plexus, which has its own particular radiations issuing out of the seed and extending throughout the entire protective network. These powerful currents bring to the heart all the reflections of space. Fiery World - Book 3 (1935) - 230:
230. The laws of cosmic Equilibrium govern the planet. In the cosmic laws can be included the law of Karma, for the law of Equilibrium contains all the other manifestations of life. Equilibrium is revealed as the creative action of each manifestation. Just as chiaroscuro creates and saturates an action, so is the law of Equilibrium affirmed in correspondence with the development of the will. Cosmic Scales affirm correspondingly the growth of national Karma. The scales of man's Karma affirm their measurement of free will. Therefore it is so important to affirm an understanding of striving for perfectionment, because a desire projected into space can always attract what is desired, and according to the quality of the desire is Equilibrium determined. Thus, let us make a wish which can be fulfilled - a wish for those energies which can be applied to life. Equilibrium can only then manifest its affirmation when the free will chooses the path of the General Good. Fiery World - Book 3 (1935) - 240:
240. The Equilibrium of the World rests upon the foundation of Being. So powerfully is life affirmed when the higher manifestation is kept in the consciousness. Each lofty thought will be a pledge of the spirit's striving. And in an endless chain of action and thought can be expressed all new trends of evolution. Space affirms its tensions which conform to the actions and thoughts engendered on the Earth. The more responsible is humanity for all its engenderings, for the Subtle World is thus held back in its development, just as is the whole chain of evolution on the Earth. Therefore thought about spirituality must enter into life, but as a true understanding of the Fundamentals of Existence. The Equilibrium of the World cannot be established without true understanding of the First Causes. Thus, each fiery word of the heart proceeding towards purification of the Teaching is a fiery stimulus which will give impetus to the consciousness. Therefore, let us be affirmed in the consciousness upon the power of Equilibrium, as the stimulus of Existence, of the First Causes, and of Beauty. Fiery World - Book 3 (1935) - 248:
248. The law of conformity must attract the spirit toward fiery realization. The creativeness of the spirit reveals all the possibilities for communion with the Subtle Worlds. Overcoming coagulated thought will give the tension which will correspond to the formula of the Subtle World. Just as the spirit can refine a condensed thought-form, so can it condense subtle forms. Each concept will actually sound conformably to these refinements or condensations. The spirit can rule its refined aspirations. At first it is necessary to become accustomed to the refinement of one's feelings, in order to saturate the spirit with necessary attraction to the World of Beauty. Thus the conception of conventional standards will be replaced by the true concept of Beauty. The revelation of refinement of feelings must certainly be introduced into life. Fiery World - Book 3 (1935) - 256:
256. When the consciousness stands still, its condition can be likened to petrifaction. In such a state people resemble stone idols. These idols of spirit affirm the perdition of the planet. On all paths are encountered these idols of spirit. Judging by what is obvious, one may affirm the manifestation, as it were, of life, but no life surrounds the idols of the spirit - verily, only death and dissolution. Who, then, will assert that such ossification can give the planet its needed equilibrium! Verily, idols of the spirit engender cataclysms and catastrophes. This ossification infects the atmosphere just as does the most frightful epidemic. That is why it is so necessary to purify the space and each affirmation of life. Only purification will help save the planet. Seldom is understood the manifestation of the fiery Bearer of the Sword of the Spirit. But the "Lion of the Desert," the Sun Spirit, travels the way of the great Light, and with him go We. Fiery World - Book 3 (1935) - 268:
268. Fohat, as actually omnipresent Fire, is hardly understood. Equally little understood is the Laboratory of the Universe. The great Inhaling and Exhaling of the Cosmos must be applied to all manifestations. In fact, hardly pondered over is the exchange of forces being projected and returned into the treasury of the Cosmos. Thus, the role of humanity does not consist in borrowing only; there must be included a process of returning the forces with which it has been saturated during communion with the Fire of space. Thus, taking this communion as the Truth, it is possible to reveal why, in fact, there is such a difference between the giving and the returning. The extent of this difference is just the measure of that which on the Cosmic Scales represents the Karma of humanity. The ignorant are astonished that the Subtle World can be chaotic; but one should ponder as to how sparks of Fohat remain not fecundated, and how many forces remain either unapplied or distorted. On the path to the Fiery World one must deeply absorb the understanding of the chaos of humanity's consciousness. Fiery World - Book 3 (1935) - 273:
273. Fohat penetrates all the manifestations with which life is saturated. Precisely into the spiritual manifestations are sparks of Fohat drawn, for the Cosmic Fire saturates all identical affirmations. Therefore contiguity with the current of the Cosmic Magnet attracts sparks of Fohat. These fiery assistants affirm each protective action. Just as the protective network acts around the body, so also acts the Fohatic net. The bond between the protective network and the Fohatic consists of the same fiery spirals which emanate from the depths of the centers. Indeed, the Fohatic network is that magnetic body which the spirit, through powerful striving and tension, weaves around all manifestations which it wishes to guard. Thus is the space being cemented with each tense action which goes along with the Cosmic Magnet. Fiery World - Book 3 (1935) - 287:
287. The sunlike quality of the heart is manifested in courage; when the heart knows no terror; when the self-sacrifice of the Agni Yogi carries the spirit away into different spheres above the earth and below the earth; when the spirit untiringly creates with all the fires of the heart; when sensory perceptions manifest resonance to all cosmic manifestations. Verily the spirit knows the Heart of the World and it also knows how invulnerable is the Shield of Hierarchy. The sunlike heart of the Agni Yogi knows that full chalice of the World which is produced by the coming of the great Ray; for the unification of the Worlds is the highest creativeness for the Agni Yogi. Thus, each sphere of Fire is a creative power for the striving Agni Yogi. The Macrocosm, in palpitation, evokes in its microcosm identical vibrations. Hence equilibrium is established when fiery energies are united in space. Just as projectiles of destructive energies, emanating from one center, fly in different directions, so does the sunlike heart of the Agni Yogi absorb into itself all cosmic energies by concentrating them in space. On the path to the Fiery World let us remember the sunlike heart of the Agni Yogi. Fiery World - Book 3 (1935) - 300:
300. This exchange of energies extends into all the functions of the organism. This regulator saturates the organism and distributes the cosmic energies. Sensations during earthquakes are not merely echoes of Cosmic Fire but are precisely an exchange of energies. The creativeness of the fiery centers affirms a most powerful cooperation. Therefore, tension, anguish, and also absence, indicate an exchange of creative energies. Space is filled just now with various processes of constructiveness. It is difficult even to imagine how the fiery thought of the Agni Yogi penetrates into the spatial strata. Verily, the fiery heart builds by the most fiery means. Thus, the saturated heart gives rise to fiery construction. Fiery World - Book 3 (1935) - 348:
348. Humanity has so far departed from a true contemplation of the World, that all that exists becomes illusory. Do, indeed, people wish to know those roots of evil which destroy constructiveness? Closing the eyes to the existence of evil and its source abases man to a still lower level. The fact that the evil principle exists as opposition to Light is long since known. Just as good is manifested in limitless ways and aspects, so also is darkness. True, mankind prefers the way of unmanifested evil. Indeed, such darkness is very attractive to the small consciousness because it is not necessary to expiate flamingly its actions; and the personifications of evil assume such an attractive application! The consciousness of mankind is truly deprived of co-measurement! Therefore only the purified consciousness can accept Light and its antithesis - darkness. Fiery World - Book 3 (1935) - 355:
355. Bodies are transmuted each according to its essential nature. Just as the physical body transmutes and refines blood to an evolutionary extent, so does the subtle body transmute its corresponding essence. The bond between these processes is especially important to observe, because in the process of transmutation of bodies there is attained a correlation which so fierily cooperates with space. While at the beginning of the process of transmutation the physical body strains the centers of the subtle body, after saturation of the centers by fire the subtle body holds power over the physical. This fiery process transfuses psychic energy from body to body. The power of the subtle body represents a panacea on the physical plane. Indeed, the feeling of transmutation differs on the physical and subtle planes, because the sensations depend upon the tension of the spheres. The purification of matter and spirit likewise takes place only through the fiery energies and centers, strained in spatial atonement. The Fiery World is thus accessible to the consciousness which knows the bond with spatial Fire. Fiery World - Book 3 (1935) - 364:
364. If we but ponder upon just what suppresses the higher concepts, we inevitably arrive at a consciousness which compares everything with the lower manifestations. Bringing everything down to compare with the lowest is a labor of the dark ones, and humanity is indeed subject to these tendencies. Every one instinctively has recourse to this destructive action. Therefore the condition of the consciousness is the best indicator of all epochs and all human directions. Whither leads such error as the losing of connection with the Fiery World? Purification of consciousness will indeed give access to the higher energies. On the path to the Fiery World one must contend with the dark consciousness. Fiery World - Book 3 (1935) - 366:
366. Just as the consciousness can be a pledge of fruition, so can it be manifested as dissolution. Limited thought can prove to be a conduit for all dark manifestations. Therefore, thought can be developed into a great vital beginning or it can destroy each origin. Limited thinking shatters all possibilities, because the process of constructiveness is based upon the growth of consciousness. How can one aspire to the Highest Ideal without broadening the consciousness! Surely the Higher Image can be realized by the fiery and fearless consciousness, because there are no limits to a fiery consciousness. Thus, on the path to the Fiery World one must strain all one's forces for broadening of consciousness. Fiery World - Book 3 (1935) - 370:
370. Advancing the consciousness is as difficult as moving a mountain. The most immovable consciousnesses are, indeed, the old and ossified ones. This refers to all those who proceed looking backward and not into the future. I affirm that the ossified consciousness require powerful measures, just as do those who do not develop beyond the limits of childhood, for co-measurement is needed in appraisal of events. Ossification and backwardness can destroy the most immense possibilities. Therefore it is most important during construction to remember that the grave time requires fiery measures. On the path to the Fiery World let us manifest understanding of the power in the uplifting of the Fiery Sword. Fiery World - Book 3 (1935) - 372:
372. How little do people reflect upon those fundamentals which are shown to be the foundations of construction, whereas this process is a most essential one. Into the foundation of construction is laid a most substantial and steadfast affirmation. Of all the supports the most fiery one is the magnet of the heart. To exclude it means to leave the structure without a soul, for the magnet of the heart contains all the cosmic saturations. The magnet of the heart is the synthesis of all subtle energies. The magnet of the heart consists of the accumulations of thousands of years; in it is expressed Karma and attraction. Just as it is impossible to replace the sun, so also does the heart remain a powerful creator. Thus on the path to the Fiery World it must be especially remembered that the fiery magnet of the heart is the basis of construction. Fiery World - Book 3 (1935) - 381:
381. How can one attain fiery initiation without actual struggle? How can one pass through life without a real battle? Only a low understanding can have a conception of higher attainment without tension. To pass through life and attain means to pass along the edge of the abyss, means to pass through sorrow and tension. Just as the Cosmic Laboratory transmutes these energies of the heart, so do human souls pass through purgatory on Earth. Without this fiery attachment to Cosmic Fire the heart cannot know initiation into the Higher World. On the path to the Fiery World one must remember about the purgatory of life. Fiery World - Book 3 (1935) - 418:
418. The currents of space are subject to the influence of psychic energy. It is possible to compress or discharge currents according to the inclination of the will. The currents of space are subtle conductors of our psychic energy. It is possible to carry out various experiments with powerful sendings of psychic energy. Just as tensed psychic energy makes invulnerable currents in space, so also can weakened psychic energy strew broken threads in space. Spirit and heart are powerful sources for the condensation of psychic energy. Fiery World - Book 3 (1935) - 498:
498. Is it possible to want to have false thoughts? When the day of photographing the aura comes, many will attempt to replace their habitual thoughts with something more beautiful just invented. Indeed, people know how to shed simulated tears. Petty cunning individuals will try to conceal their essential natures, but the film will prove to be quite revealing. A remarkable experiment will take place. Hypocritical thought will only make the picture worse, spattering it, as it were, with dark spots. Thus, new cunning will not be successful. Sincere, inherent thought produces clear rays. The needed sacred aspirations will have clear colors. Soon advancement will be made in the photographing of the aura. But it is difficult to reconcile the polarity of the photographer with the photographed person. Many trials will be required. Likewise is needed a particular, as it were, ozonizing apparatus, for purifying the surrounding atmosphere. Fiery World - Book 3 (1935) - 519:
519. Among the interpretations of the pyramids pay attention to that one which delineates the three Worlds. The top represents the Fiery World, where all is one; the middle part represents the Subtle World, where the essences are already separated; and the base is the dense World. This division is the most profound, and the gradations between the Worlds are symbolically portrayed by the pyramid. Such a symbol is truly significative. The dense World so widely separates the natures that it is even difficult to perceive how they can be fused into one on the Fiery summit. Yet the pyramid was built for the summit. Its foundation was laid only to bring all sides harmoniously together and to completion. Let each one ponder on how many times the point of the summit will be contained in the foundation. The fiery point must rule the unbridled, rudimentary stones upon the earth's surface. A great deal of just care must be applied in order to safeguard the Fiery completion. One must think about the summit. One should not be concerned that already in the Subtle World the essences are clearly separated. The edge of the pyramid may be divided into four parts, also into five, seven, eight, or any other number, but the three Worlds will remain the foundation of the basic division. One may imagine over the visible pyramid the identical invisible one, in an infinitely expanded concept. But this is beyond earthly language. Fiery World - Book 3 (1935) - 534:
534. Note this remarkable fact when a man begins to notice around himself a manifestation of spiritual life, he never fails to call himself an occultist. Whereas it is simpler to consider oneself able to see. Occultists are rather those who remain in darkness, in secrecy. Hence, there should be given an essential cleansing to some concepts. Otherwise many may fall into the abyss of conceit and insanity. Affirm everywhere that the spiritual signs are a part of natural existence. But those ignorant of them deny them, for they are blind. Much have those who see had to endure; the blind cannot stand talk about the Light. Therefore do not enrage those who do not see. So much is taking place just now that only those completely blind are paying no attention to the fiery signs. Fiery World - Book 3 (1935) - 548:
548. I hear the question - why so many words about betrayal? Precisely for the reason that there are so many betrayals. When a cobra creeps into the house there is much said about it. Before an earthquake serpents crawl forth. Just now there are many such snakes. AUM (1936) - 13:
13. One should realize in the heart that people are not torn away from the higher worlds. Such a resolute consciousness helps one to recognize one of the greatest wonders - into whatever heights of the stratosphere one may ascend, whatever flights one may contemplate, lofty thought soars freely in every realm. Just reflect that a thought from out the Infinite is carried through all the worlds. Aum is the power of Grace. Already in remote antiquity people realized Divine Omniscience as an all-pervading energy. AUM (1936) - 17:
17. All manifestations of spatial thought should be remembered. Each one can sense at times something like an invisible cobweb upon his face. It is possible for each one to feel a touch or to turn to a call inaudible to others. Man can hear radio waves without any apparatus, which means that other waves can also be registered by the human receiver. It is very important to observe that sensitivity can even affect a physical wave. Just so is it possible to receive the thoughts of the distant worlds. AUM (1936) - 47:
47. Man prays for forgiveness, yet fails to alter his manner of living. Man bewails his misfortune, but does not abandon a single habit which brought him into his state of sorrow. Just praying for forgiveness has no meaning if it is not accompanied by reformation of life. It is not sorrow but hypocrisy when the Higher Wisdom is burdened by self-pity. Equally meaningless is enforced prayer. As long as people do not comprehend the significance of the link with the Higher World, they only blaspheme by the insincerity of their prayers. One cannot lie before Truth, nor conceal anything in the face of all-pervading Light. Moreover, why conceal that which is sacred and justified by the heart? The bond with the Higher World will be attractive when the heart affirms its own judgment. AUM (1936) - 88:
It is said that growth of the consciousness is similar to the growth of a blade of grass. Man cannot notice the growth of grass by the hour, and just as imperceptibly appears a budding blossom. Only by periods is it possible to observe changes of consciousness; such a change will be indescribable. Consciousness grows by synthesis, it cannot move forward in a narrow manner. Advancement of the consciousness will proceed from the center encompassing successive circles of new understanding. AUM (1936) - 93:
Apparitions are just as real as the shadows on the sand, but we know what causes the shadow. So, too, appearances out of the Subtle World will not be an impossibility. But let us not fear; let us resonantly pronounce the Name of the Teacher. AUM (1936) - 95:
95. The law of Cosmos is adamant, but at the same time we see apparent fluctuations of it. If we take karma, affirmation of karma too can be changed, just as the span between returns to carnate life may vary in different cases - from an instant to millennia. Those who do not know will be perplexed as to how such steadfastness can be at the same time so variable. Such ignorance will merely prove the lack of understanding of containment. AUM (1936) - 97:
Thus, let us not close our eyes to reality. The law of incarnation is just. The kernel of the spirit is inviolable and eternal. Infinity affirms Eternity, but everyone can visualize Infinity - which means everyone can realize Eternity. AUM (1936) - 100:
100. A triple palimpsest provides an example of the stratifications of signs of the three worlds. Let us imagine a parchment on which first was written a cosmogonic treatise, and which later served for a love sonnet, while finally there has been written on it a reckoning of fabrics and furs. Through the obvious bazaar figures it will be difficult to make out the effusions of the heart, and it will be almost impossible to decipher the treatise about the most important. Does not the same thing take place in regard to the hieroglyph of the three worlds? Yet just as the experienced savant is able to read the most complicated manuscripts, an enlightened consciousness can understand the meaning of inscriptions of the Higher World. AUM (1936) - 103:
103. People, even those who know about the Subtle World, deem it possible to delay the approach to it through perfecting their thinking. They are wrong, it is precisely here that the direction of thought must be established. It can be developed once a definite impulse has been given. The test of thinking must be affirmed by earthly thinking. It is deplorable to enter the Subtle World in a confused and distracted state. When the consciousness is clear it leads upward just as gas lifts a balloon. No one and nothing can detain in the lower strata a steadfast consciousness which strives toward Good; therefore let us not defer affirmation of thinking. There is no more direct communion with the Higher World than by this path. AUM (1936) - 116:
116. Great Service has all humanity in view. Neither nationality nor any other divisions should place limits on Service for the Good. It is not easy to avoid the various stratifications created through millennia. Only the realization of the Higher World can help to conquer all the survivals of superstition and atavism. Moreover one should not be arbitrary in feelings regarding karmic prejudices. Justice, even under unfavorable conditions, nevertheless indicates a just discernment. The individual as a responsible unit will be the object of judgment. It is difficult to evaluate an individual over and above all conventionalities, but devotion to Service will open one's eyes and enable one to perceive very clearly the seed of the spirit. AUM (1936) - 133:
Thus, let us not isolate where a just grouping is right. Man has departed so far from clear concepts that he must enter through the simplest Gates. AUM (1936) - 209:
Indeed, through deep study far more applicable names will be found. Even for the loftiest concepts it is possible to find comparisons in physical usage. People do not tightly cover an ailing tooth nor an open wound. They understand the need of admitting air in order not to deprive the affected part of a useful substance; likewise, the spiritual perception must not be deprived of communion with the Higher World. Just as bodily hygiene is indispensable for earthly life, so also is prophylaxis of the spirit needed. Do not be surprised that We apply medical terminology to the spirit; through this the physician may feel that his sphere is close to the Higher World. Let each one find the One Path in his own way, even through it be the way of mechanical terms. AUM (1936) - 212:
212. It is necessary to endeavor to find the simplest causes of manifestations. People notice that clairaudience is better at dawn. The reason advanced for this is far from the truth. They suppose that after the night the organism is rested; they think that the currents just before dawn lend assistance, but they overlook the simplest and most natural solution. Actually, the most obvious cause lies in the fact that during sleep man has contacted the Subtle World, and therein has enhanced his subtle qualities. AUM (1936) - 234:
Of all earthly themes, love and creativeness are most closely combined with the concept of the Higher World. When mentioning the Higher World the worthy man will rejoice. In a discussion about science he will be heartily delighted. If both concepts provoke only condemnation, it will be the sign of a dead heart. Be not distressed at encountering deniers and condemners, this is just as unavoidable as is the fact of the existence of Light and darkness. Straight-knowledge will whisper where the degree of darkness makes further persuasion useless; sowing is advisable only on good soil. You already know that understanding friends arrive irrespective of earthly considerations. It happens that even the jinns build temples, but the Higher World and knowledge are inaccessible to them. Sooner or later they rebel and return into darkness. Shall one name examples! AUM (1936) - 257:
257. In the Subtle World it is possible to remain in the lower strata for interims centuries long. One should not be astonished at the resourcefulness of certain people; in their insanity they can contrive much that is impossible for a healthy man. Madness of a special kind is to be found in the Subtle World. Unfailingly the law insists upon the date of incarnation, but the madness of the consciousness may be such that in larger measure only evil can be born. Just as cowardly soldiers cut off their fingers in order to avoid the battle, so do the madmen who dwell in the Subtle World contrive to avoid a summons to the banner of labor. It is impossible to evade the law entirely, but it is possible to conceal oneself temporarily in darkness. AUM (1936) - 273:
273. It may seem that the Teaching is given one dimension, but by tracing the sequence of the Teaching one can see the turns of an ascending spiral. Such curving is effected in order that humanity be imperceptibly moved forward. Just as we cannot perceive the extent of growth of grass each instant, so, too, the new turn of the spiral does not register in the consciousness. Human reason cannot contain the fiery structure; hence, one should goal-fittingly give to it as much as it can absorb. The consequences of incommensurateness are monstrous, and one must not thrust a monstrosity upon the world through one's own ignorance. The structure must be harmonious. Therefore, it is instructive to compare the steps provided by the Teaching; thus is obtained a significant ladder of ascent. AUM (1936) - 294:
294. Nothing can vindicate the self-generation of poison, it is the equivalent of murder and suicide. Even the most undeveloped people sense the approach of such a poison-bearer. Distress, anxiety and fear enter with him. Many physical diseases break out as a result of the infiltration of imperil - just as if a firebrand had worked its way in. AUM (1936) - 333:
The pendulum of life shows by its motion the variation of psychic energy. Just as precisely will the chemism of feelings be determined. The manifestation of the fluctuations of psychic energy shows how continuously vibration goes on, and how it records even the small deviations of energy. So, too, the chemism of feelings cannot be constant. In the microcosm of man it can be observed how intensified are the manifestations of cosmic vibrations. It should not be thought that all these observations are unnecessary; on the contrary, does not perception of the nature of man lead toward the perfection of mankind? AUM (1936) - 340:
340. Many of the most beautiful concepts have been perverted. All-forgiveness resounds beautifully, but people have contrived to make it into the monstrous form, "The Higher forces forgive all," thus making all crimes permissible. However, the matter lies not in forgiveness, which is quite possible, but in outliving that which has been committed. Just is the law of spatial healing. An inflicted would requires medical treatment. Self-cure requires time, because the torn tissue must be mended. The best consonance of Aum can contribute to the healing of the tissue. But all the consonances of color and aroma can be of help, only if psychic energy admits such cooperation. AUM (1936) - 381:
No one can indicate where the power of man terminates. Besides. not a superman but just the most healthy man can be winged with successful attainment. In each everyday life psychic energy can be studied. No especially costly laboratories are needed in order to cultivate the consciousness. AUM (1936) - 412:
Just now a great progress in consciousness is undoubtedly taking place. Where one might have expected negation, precisely there, possibilities are arising. Let us rejoice at each beginning. AUM (1936) - 414:
One should understand the most proximate gifts of evolution: first - psychic energy; second - the woman's movement; third - cooperation. Each of these gifts must be accepted in full measure, not abstractly. We have many times pointed out the power of psychic energy. Now, just as insistently, should the qualities of the next two distinctions of the age be indicated. AUM (1936) - 416:
416. Woman herself must set an example in unity. We know how seldom such harmony is attained. But if the one real motivation be emphasized, then it becomes impossible to remain deaf just by reason of absurd customs. Indeed, many of them have a historical basis, but these obstructions must be destroyed. AUM (1936) - 428:
A great number of manifestations can be named wherein precisely woman can lend a special tension of psychic energy. But due attention has not been paid to such special qualities of women. It is rarely understood among physicians why the participation of a woman in operations can be particularly useful. The eternal Feminine Principle has not yet found its just interpretation. AUM (1936) - 436:
436. The mutual exchange of energies is a natural manifestation, but the draining of another's energy without the transmission of one's own is inadmissible. Such a manifestation is just as frequent as are infectious diseases. But to a certain extent it is possible to counteract such violent selfishness. If from childhood people will impress upon themselves the importance of exchange and cooperation, then they will also deal rationally with energy. AUM (1936) - 453:
453. Anxiety of heart is inevitable if you know of misfortune in the home of a neighbor. And the open centers can indicate many disturbances near and far - the heart quivers from them. But people often fail to pay attention to heart signs; they are inclined to attribute them to illness. Yet it will be just to remember that the heart beats in unison with all that exists. Cosmic events and national conflagrations are like hammer blows. AUM (1936) - 470:
470. Psychic energy, like the heart, knows no rest. There can be no long interruption in the activity of the heart, just as the outflow of psychic energy is incessant. The heart is not needed in an earthly sense during sojourn in the Higher World, but psychic energy can never interrupt its own current. Constancy is also a basic quality of the energy. The moving force of the energy is the motion of the spiral lines of the entire Universe. One may see glorious architectonics in the whole harmoniousness of the countless currents of energy. AUM (1936) - 478:
Not long ago people refused to admit that even physical objects could be moved by the secret power of man. But you have seen that it is not an external force which moves the objects but that your energy works just as does the cosmic force. AUM (1936) - 480:
But neither inspiration nor beauty lie in the middle; it means that the middle, just as equilibrium, affirms but does not lessen the tension of the energy. What we call Nirvana is the same thing. This middle is not a lower vibration, but an equilibrium of higher tension. AUM (1936) - 485:
485. During conversation one should become convinced of another's error only after careful consideration. Especially observant must one be of the forms of expression. Often people are speaking about one and the same thing, using completely different expressions; just as, on the contrary, people are able to speak in the very same words while attracting to them different meanings. AUM (1936) - 486:
486. Of all that takes place, you should ask yourself, "Why is it happening precisely in this form and not in another? Why just now and not before?" Many thoughts will arise around each event. Thinking will be directed to many causes, and by and by much will become clear. AUM (1936) - 487:
487. Let us leave to the decision of true science the beclouded discussions about apparitions, forebodings, and suggestions. Let us not be afraid to leave to scholars the investigation of all manifestations in the light of severe scientific study. But let such study be actually strict, that is to say, just. Only this condition is necessary, when we are touching cosmic laws. AUM (1936) - 490:
490. In everything there is movement, just so does Guidance vibrate. The higher qualities of Guidance are responsiveness, keen-sightedness, and containment. Poor is the Guide who is fixed upon one command! Higher Guidance is both invisible and inaudible, it is a special science to give not less nor more, taking into consideration the planetary conditions. AUM (1936) - 497:
497. Picture to yourself how an ignoramus approaches a complicated machine. He does not think about the meaning of the apparatus but clutches at the first lever, not realizing the consequences. Exactly comparable is the case of a man who has remembered only one detail of the entire Teaching and is amazed that he does not see the whole effect. Just as careless handling of the machine threatens the ignoramus with ruin, so does a man who disregards the essence of the Teaching find himself in danger. AUM (1936) - 504:
504. One ought to test all useful qualities. It is not enough to imagine courage, tolerance, devotion, and all that goes to make up the armor of achievement. He is not a fit leader who has not proved fearless in action. Each one can imagine himself brave, but in action it often turns out to the contrary. One needs to oppose oneself to great terror in order to prove to oneself whether or not fear can creep in. When I speak about growth's dependence upon obstacles, I have in mind just such testings in actions. AUM (1936) - 535:
535. It may be understood why comparatively little was said about reincarnations in the ancient Teachings. On the one hand, enough was known about them; on the other, it would not have been useful to direct attention to the past. Only people with especially broadened consciousnesses can delve into the past without harm to their advancement. For a small consciousness, a glance backwards may be ruinous. People must be in a state of continual preparation for the future. Only in such a state of consciousness can they harmonize earthly life. Even in moving into a better apartment people select their best possessions, and no one takes his dirty rags with him. Just as carefully and worthily must man prepare for his dwelling in the Subtle World. AUM (1936) - 561:
Highly multiform is psychic energy! One may find different vibrations of it that have special names. Let us turn our attention to one lofty aspect of the energy called "protectiveness." It should not be thought that this quality shields only the bearer of such energy. On the contrary, he protects others, liberally sharing his energy. Just as with the divisibility of spirit, psychic energy is apportioned where it can be useful. Such a physician does not know the sufferers who are being cured by him. It is a difficult, but a beneficent task! AUM (1936) - 588:
I consider that just now it is necessary to remind one about heart striving. Thus, the ancient anchorites, during mental invocations, projected in imagination a straight endless pathway, along which their thought had to strive. There exist many images that assist concentration. But no one suggests that thought should wander in a labyrinth. Brotherhood (1937) - 5:
Upon the fragments of ancient symbols one may observe the vitality of the basic concepts. Just when from the earthly point of view everything has been transgressed, it may be that at the same time most beautiful concepts are already being born. Brotherhood (1937) - 6:
6. When, then, should one speak about the necessary concepts? Particularly when they have been transgressed. Precisely, then, let us speak about them when people already consider them hopeless. Why do We remind about Brotherhood just at present? But people in their despair will come to seek the scattered seeds of the predestined Brotherly Community. Let us not be confused by the oscillations of the pendulum of life. Despair may be the forerunner of recovery of vision. Brotherhood (1937) - 37:
37. It must not be forgotten that, on the whole, many will not understand a single word about psychic energy. They will not accept it. Just as a man who has never seen lightning does not recognize it. Thus, there are to found people who do not understand on the whole what thought is. The characteristic of such people will not be illiteracy but obduracy. Not few are such corpses! Brotherhood (1937) - 68:
68. People who are expecting a message can also be divided into two categories. The minority know how to wait, but the majority not only do not understand what is taking place but even exert a harmful influence. They abandon their work. They fill space with complaints. They impede those around them. Without noticing it they consider themselves the elect, and they begin to make arrogant assertions about others. Much harm emanates from scant knowledge and still more from a petrified consciousness. Each such person becomes a hotbed of confusion and doubt. He loses the rhythm of work by manifesting confusion. Such people are very harmful for the spreading of knowledge. They wish to receive for their personal gratification the very latest tidings, but little usefulness results from such usurpers. One should not fail to take such weak people into account - they are as nests of treason. Nothing restrains their intrigues. There should be no act of destruction just for the sake of good tidings. Few there are who know how to await messages in complete magnanimity, while working, and amidst difficulties - such co-workers are the ones who become brothers. Brotherhood (1937) - 111:
111. Good deeds are like different flowers in a meadow. Among the healing ones there may be others which are quite brilliant but poisonous. Among the wonderful manifestations there may be found extremely deadly ones, but only by experiment is it possible to make a just selection. Insincerity contains a destructive poison. It can be observed that a construction built upon falsehood degenerates into hideousness. Much is being spoken about good deeds, but they must be truly good. Let people search the depths of their hearts as to when they have been good. No mask can conceal the ugliness of a skeleton of falsehood. Let us not condemn, for each one has already condemned himself. Brotherhood (1937) - 121:
121. One should know how to conquer the illusion of contradictions. It is needful on the one hand to cultivate kindheartedness and on the other to understand austerity. For many, such a task is completely insoluble; only the heart can prompt when the two qualities will not contradict each other. The heart will prompt when it is necessary to rush to the help of one's neighbor. The heart will indicate when to stop short the madness of a fierce animal. It is impossible to express in a word of law just when the necessity of this or that action becomes evident. Unwritten are the laws of the heart, but only therein does justice dwell, for the heart is the bridge of the worlds. Brotherhood (1937) - 143:
143. Tatters are complicating the fundamentals of Be-ness. It is necessary to find the link between the earthly world and the Subtle World. Not on paper but in the heart is it necessary to know just what the people need. Worries and torments denote many mistakes. They arise from the fact that someone had in mind only one group, but not the people as a whole. Salutary counsels are needed for the people. Brotherhood (1937) - 158:
158. Yet, for all that, information about the Subtle World does reach Earth. Such tidings are admitted as much as is possible without confusing the clouded consciousness. People should pay attention to children who remember not only former incarnations but also certain details of the Subtle World. Let these informations be fragmentary, yet for the observant scholar it all can be gathered into a whole necklace. The main thing is not to deny flatly that which seems extraordinary just at a given time. Brotherhood (1937) - 210:
210. Dissolution of the organism is not spread over just one earthly life. One should not accuse one's parents; one should also discern one's own atavism. From absolutely healthy parents are often born very sickly children. The earthly mind will try to find the cause of it in remote forefathers, but he who knows the sequence of lives will reflect about causes contained in the person himself. In its lower and middle spheres the Subtle World preserves many bodily conditions. Brotherhood (1937) - 225:
225. The domain of the most subtle energies is inexhaustible. It is possible to speak of learning about it but not of having the knowledge of it. I am speaking not for your disappointment but for your encouragement. If we make a cartogram of human penetrations into the frontiers of the distant energies, we find a very irregular line. People have hurled themselves into space, unsupported either by their fellow-men or by the Higher Forces; there has resulted the picture of a diver who has been let down at one point of the oceanic bottom and who has to give an elucidation of all underwater life. It is needful that all possible manifestations be observed and referred to laboratory investigations. So many times it has been said that a single investigator cannot succeed in observing all the threads of energies. Very often the spontaneous feeling of a child could prompt the necessary investigations. Not casually do I speak about physicians and schoolteachers; both have around themselves a broad field for observations. They can draw the attention of those around them to the loftiest subjects. They can be of much use to science, just as are meteorological stations. The most ordinary people can hear about the various small manifestations, but who is to say where is the small and where the great? Often only one link is missing in that which constitutes a very important observation. Brotherhood (1937) - 237:
237. Not only is one to be called a wayfarer who is already found upon the way but also one who has been making ready for the path. It is just the same with a world event: it has already been formulated, it already exists, even though the ship has not yet pulled up the anchor. It is needful to distinguish outer movement from inner readiness. Certain people attach no significance to inner readiness. For them, if something is not in motion before the eyes of everyone it means that it does not exist. Let us return again to medical examples. Many sicknesses may be in process inwardly, presenting no external symptoms. Only in the last stage are they manifested, when treatment is already useless. Let us not consider the process only when in its fatal stage. So it is too in human relations. Brotherhood (1937) - 341:
341. Thought is the law of the world. This law must be understood in all its fullness. Thought is not only verbal expression, the domain of thought is also the domain of mental energy. Precisely this circumstance is lost sight of, and only a small range is allotted for the diffusion of thought. Such limitation prevents from representing thought as beyond the limits of the planet, in other words, it deprives thought of its noble meaning. Thought, just as does thought-energy, actually assumes due significance when it is understood as existing beyond the limits of Earth. It is impossible to limit thought to the earthly sphere, otherwise radio waves could compete with this greatest of energies. Constricting the greatest energy also aids the belittlement of human thinking. Verily, the more man constrains his possibilities, the more does he cut himself off from great cooperation. Brotherhood (1937) - 363:
363. Just as there exist different states of the body, so are there different strata of thought and memory. If a sending has touched upon a stratum of subtle memory, then it is extremely difficult to transfer it into earthly strata. It is even possible to pronounce the words, but nevertheless they will immediately disappear. They will remain in a fold of the subtle memory and will be manifested only in special combinations of currents. Brotherhood (1937) - 364:
364. It is impossible to progress without realization of the three worlds. In this they must be accepted just as naturally as is the light of the sun. Many recite memorized words about the worlds, but do not admit them into their consciousness. One can imagine what a drama goes on when the blocked off particles of the worlds are not admitted to cooperation with congenial spheres! Rightly has it been said that man is his own jailer. Brotherhood (1937) - 368:
368. It is actually possible to sense, as it were, the expansion of an organ, or movement in the bell or in the solar plexus. The timid will say, "Better drive away all thoughts rather than admit such manifestations that border upon pain." We shall reply, "Just try to kill thought!" Brotherhood (1937) - 409:
409. Tolerance is one of the conditions of observation. True observation is the basis of cognition. An intolerant man cannot form a just picture of things. He deprives himself of observation and loses perspicacity. What kind of cognition can be born from egoism which rejects reality? There are many examples of great truths having been subjected to distortion, because of intolerance. It may be said that intolerance is ignorance, but this definition will be too mild. Intolerance is evil; there can be no good intolerance. It invariably contains falsehood, because it conceals the truth. Only those who definitely lack intelligence can light-mindedly fail to consider intolerance as something unworthy. Brotherhood (1937) - 411:
411. Be very cautious, for the currents are not natural. The sharp changes not only of temperature but also of chemism itself cannot be ordinary ones. There are such confusions throughout the world that it is more necessary to protect oneself, otherwise there can be derangement of the centers. Chemism can act as a poison. The manifestation of disorganization of interplanetary currents is too little studied. The air is considered to be as usual, just as are water and fire. But, then, do not these manifestations differ each instant? Brotherhood (1937) - 442:
442. Without any instructions people know how to care for a beloved object. They will resourcefully discover how to keep it in concealment. They will exert themselves not to break or damage a beloved thing. Someone has said that people are most competent at preserving stones and metals, less so with plants, still less with animals, and least of all with man. You can judge for yourself how just is such an understanding. Man is a most subtle organism, and yet the most cruel treatment falls to his lot. Let us not close our eyes to the fact that the so-called abolishment of corporal punishment is merely a screen for still greater cruelty. When will the abolition of spiritual persecutions finally come! When will people realize that the highest degree of torture is torment of the spirit! As long as they are not conscious of the Subtle World, humaneness will not be realized. Let us not be surprised that some people require the division of the higher worlds into many degrees. Rather, let people, including those who demand the most, understand at least the Subtle World, so that they may know how to enter it worthily. The division will be grasped afterwards when at least the first degree of Infinity shall have been comprehended. Brotherhood (1937) - 464:
464. The Chalice, just as the heart, is especially close to the concept of Brotherhood. The Chalice is the repository of everything loved and precious. Sometimes, much that has been gathered into the Chalice remains concealed for entire lives, but if the concept of Brotherhood has been impressed upon the Chalice, it will resound in both joy and yearning in all lives. To people who are cognizant of it even in an hour of difficulties and clashes, the concept of Brotherhood will be a saving factor. Brotherhood (1937) - 604:
In the Brotherhood there can be no assumption of personal superiority, just as there can be no self-satisfaction. Supermundane - The Inner Life - Book 1 (1938) - 3:
Let the ignorant deride the repositories of the Brotherhood. Let the egoism of ignorance regard Our repositories as the treasures of misers. In truth, each object is for Us a useful apparatus, and can be used for important observations. It is especially valuable to observe the relationship of ancient auras to later emanations. Sometimes a total opposition between objects, or a mutual sympathy between them, can be observed. In Our many experiments with ancient objects, We observe not only with spiritual vision but also verify by the use of Our apparatuses. This is not so-called psychometry, but a science of radiations. Just as you can observe the usefulness of fruits and plants, We can study the language of objects by their radiations. One can thus observe that few religious artifacts have beautiful radiations, for they were too often created with self-interest, and then fell into even more mercenary hands. Supermundane - The Inner Life - Book 1 (1938) - 9:
9. Urusvati has been in Our laboratories, and has seen one of the formulas for atomic energy. Her physical memory could not retain it, but the inner receptacle absorbed it. "Atomic atoms!" exclaimed Our Brother during the splitting of the atom. Just as ears of wheat ripen in time for the harvest, so will these possibilities and achievements be preserved until that hour when they are to be given to humanity. It is difficult to make discoveries and then preserve the disclosure until the preordained date. In his madness man would scatter knowledge like hail upon the fields, not caring about the monsters that grow from unbridled passion. Understanding the dates is a great step toward Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 17:
In Our archives maps can be seen on which boundaries are traced that do not conform to the present-day ones. The buried magnets are indicated by stars. Sometimes the significance of these deposited magnets is revealed in just a few years. Supermundane - The Inner Life - Book 1 (1938) - 35:
Urusvati remembers many meetings. The feelings generated by them are alive after thousands of years. Such remembrance of feeling can help the broadening of consciousness. The fires of feeling blaze in full inviolability. Earthly words cannot express them, but the heart will throb exactly as it did thousands of years ago. Thus today the rainbow shines again over Christ just as it did in the desert. Similarly, the joys of Hellas live, and the Great Northern Saint, Sergius, passes nearby. There are many meetings in the Subtle World and also in this country in which We now talk. Supermundane - The Inner Life - Book 1 (1938) - 43:
Let us not forget how varied are the conditions of the Subtle World and life on the far-off worlds. From an earthly point of view life on some planets can hardly be regarded as life, but thought is already in embryonic form, and We do call such a basis "life." Amidst the first sowing We see the Pillars of Light of the Leader, who may be Our Brother or Our Deputy. And when We proceed to the next sphere, Our Deputy may also precede Us as Our forerunner, just as did John the Baptist. Thus, on the far-off worlds, just as on Earth, Our messengers, forerunners, and Deputies exist. One can sense an entire network of relationships, and Our earthly co-workers should know that their Brothers work too in the far-off worlds. Supermundane - The Inner Life - Book 1 (1938) - 46:
It is impossible to imagine Our Abode as full of dissonance. Even a crowd is powerful if it blends itself into a mighty consonance. Thus, when cooperating we must discipline our thoughts. But many misunderstandings can arise while sending thoughts. Even those who recognize the creativeness of thought are astonished at not seeing immediate results, forgetting that results can take place invisibly and in unexpected places. Also they fail to see that because thought-energy acts through the least-resistant channels, unexpected results occur constantly. The reason for this lies in undisciplined thinking - people might think that they have sent only one thought, whereas in reality they have contrived to scatter hundreds of the most unexpected sendings. What is received will be just as unexpected. Much harm results from these fleas of thought, which jump about and bite unlikely people. Little attention is given to channels for the spreading of thought. Supermundane - The Inner Life - Book 1 (1938) - 52:
One cannot expect the approach of the Subtle World if it is rejected, cursed, and feared on Earth. A correct attitude will accept the Subtle World calmly, honestly, and kindly. The magnet of kindness acts in all worlds. How can one deny that which exists, just as we all exist! Supermundane - The Inner Life - Book 1 (1938) - 52:
One should not just acknowledge the immortality of the spirit but should also learn how to approach all the manifestations of Infinity. The Subtle World can approach us vitally if it is not rejected. There are two kinds of courage. There are those who are most daring from an earthly point of view, yet tremble when they hear about ghosts! But those who are truly courageous do not fear phantoms, which can appear in the most horrible forms. An experienced observer knows that these phantoms cannot exist where there is courage. Supermundane - The Inner Life - Book 1 (1938) - 64:
It is harmful when people envy the progress of others. When it is learned that someone has reached Our Abode because of just one service rendered to a Brother, many will think that they are also ready to render a similar service. But they forget that service was simply the last pearl in a whole necklace of self-sacrificing action. It is difficult for people to accept that someone of ordinary appearance might carry many accomplishments in his heart. For many lives the fires of Service may have shone brightly, and who can judge the progress of the heart? In general, people are uncomfortable with the unfamiliar. Thus, much is rejected that could be useful in Our Work. Even We have had to at times assume the most ordinary appearances, and have even been obliged to take earthly titles in order to enter more easily into the most exclusive and corrupt circles. Supermundane - The Inner Life - Book 1 (1938) - 66:
It is especially important to understand that We do not expect large numbers of co-workers, and We ourselves are not many. But even a small community is valuable, for in addition to earthly assistance, the cooperation of the Subtle World can be summoned. For certain purposes these co-workers from the Subtle World are very useful. They have nothing in common with the husks that parade at spiritualistic seances and suck out the strength of those who are present. Nothing useful can be made from such husks. Of course, sometimes the harmony of those present can provide the possibility for developed spirits to manifest, but such harmony is very rare and requires lengthy association. Our cooperation with the higher spheres of the Subtle World has a different aim. Flammarion has been very useful to Us, and Marconi will also be useful, because such men can use wisely the powers of the Subtle World and understand how to labor for the Great Service on Earth. The inhabitants of the higher spheres can materialize easily, just as the inhabitants of Earth - the best ones - can easily visit the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 70:
One may hear that Brother R. lives in the Carpathians, but it would be just as true to say that I live in London. Undoubtedly, Brother R. has been in the Carpathian Mountains just as I have been in London, but one should not mislead people by referring to dwelling places as permanent. Likewise, one should not think that Brother H. lives in Germany, although some people would like to limit his whereabouts even more, to the vicinity of Nuremburg. There are many examples of how people arbitrarily dispose of Us, while proclaiming themselves to be high initiates, or even Maha Chohans. Supermundane - The Inner Life - Book 1 (1938) - 73:
73. Urusvati knows how to discern the veils of Maya. When We speak about veils, it is because there is something being veiled, and that is Primal Energy. Wise is the one who can perceive in different manifestations where the eternal, indestructible foundation lies. Without this discernment everything will be Maya, a baseless mirage. It is impossible to live among such phantoms. The very foundation of eternal life requires a realization of where to find that steadfastness upon which the tired traveler can lean. Inevitably man will come to seek the eternal foundation. Thought about immutability can inspire man to action, and this striving to action is a healthy sign. We may be asked what conditions are required for Us to be able to help people better: of course, the answer is in action. We can say to those who ask for help, "Act!" for then it is easier for Us to help. Even a small unsuccessful action is better than no action, since We can then add Our energy to the energy shown by you. It is no wonder that a substance will blend more easily with one that is similar. When We wish to apply Our energy, We look for its most useful application. We send Our energy not just to awaken, but also to increase the power of those who strive. A person suddenly awakened can perform the most foolish actions. The sleeping one should not be disturbed unexpectedly, but when one is on a conscious vigil, We can help. Supermundane - The Inner Life - Book 1 (1938) - 79:
One should not think that darkness touches only certain people; the traces of these poisonous influences are everywhere. Reactions to them can vary from just a bad mood to a dangerous illness. If black projectiles are falling from above, and darkness emanates from below, it would seem that humanity's condition is hopeless. But the Wise Ones say, "Do not think about conditions, it is better to think about moving forward." Supermundane - The Inner Life - Book 1 (1938) - 80:
80. Urusvati has heard the hymns of nature, which is what We call the harmonies that resound at the conquering of darkness. They resemble the music of the spheres, but belong more to Earth than to the higher realms. Most people reject every hint of the highest harmony, and when it resounds, would rather say that it is just a ringing in their ears. Supermundane - The Inner Life - Book 1 (1938) - 89:
When silence reigns in Our Tower it means that We are experiencing this powerful tension, and communion with the Higher World will result in a renewal of forces. We need such an accumulation of new forces, just as all of life needs it. It would be a mistake to suppose that We do not need replenishment of energy. In revealing Our human side to you, I am strengthening Our bond with humanity. We certainly do not want to appear as "Beings beyond the clouds"! On the contrary, We want to be close co-workers with humanity. Therefore, let a closeness be created that will be the threshold of cooperation. It is especially needed. Supermundane - The Inner Life - Book 1 (1938) - 90:
90. Urusvati has experienced the way in which a special concentration of the eyesight can help one perceive former incarnations. One would think that such concentration of the gaze would be natural for everyone; however, there are two conditions that make it exceptional while in the earthly body. An extraordinary intensification of psychic energy and tension of the optic nerves are required. The images of former lives are brought forth from the depths of radiant accumulations, and just as in a kaleidoscope, these separate fragments join together to form a complete picture. Such an experience is therefore difficult for those in their earthly bodies, and We rarely allow it because it can harm the eyesight. Even though it would be possible to see many remarkable things in this way while in the earthly body, the conditions of life do not allow frequent use of these natural possibilities. Even those of Us who are in physical bodies must experiment cautiously along these lines. People probably will not understand why, even in Our Abode, earthly laws must be applied. To most of them, everything is either possible or impossible. They do not want to understand that the laws of the Universe must be respected. Supermundane - The Inner Life - Book 1 (1938) - 105:
Amidst Our intense labors it is especially difficult to continually remind people of their mission. In spite of the fact that people connect Us with the Invisible Government, they refuse to follow Our simplest Advice. Just think how often the best advice has been ridiculed! They call Us sages and saints, but will not listen to Us. Supermundane - The Inner Life - Book 1 (1938) - 107:
107. Urusvati knows that most diseases come from suggestion. They may be attributed to autosuggestion, or to suggestion from a distance, about which little is known. Just as one can heal from a distance, one can also inflict disease. In the future, science will prove the existence of powers of suggestion, but at present very few understand that disease can be caused by suggestive thinking directed from a distance. It is significant that thought can be direct or indirect, and that the arrows of thought can pierce the cells of an organism that is predisposed to illness. The so-called evil eye has a concrete, occult meaning. A particular thought may not be intended to cause a specific painful reaction, but the energy of an evil will strikes at the weak part of an organism, and overwhelms its self-defense. Supermundane - The Inner Life - Book 1 (1938) - 107:
Medical authorities believe that infection is transmitted only physically, and they ignore the main cause of infection. The science of thought should be studied in its many aspects. For example, just as radio waves interfere with one another, mental messages can cause a similar confusion. Many such facts still go unrecognized. Supermundane - The Inner Life - Book 1 (1938) - 111:
We observe quite fantastic and contrasting ways of thinking. Scientists come together to work for the future and ignore the barbarians' clubs poised to strike just above their heads! Thus Our Abode is constantly sending warnings, but unaware of the danger, people ignore them. They want to be saved, but do not want to be disturbed. Supermundane - The Inner Life - Book 1 (1938) - 114:
114. Urusvati is well acquainted with the so-called sacred pains, and also with other painful sensations whose origins are not known. One should look for the cause of these strange pains in one's contacts with the Subtle World. Just as the gross body can receive "shocks," which are followed by painful reactions, so can the subtle body be influenced by various forces which it then transmits to its physical counterpart. Many nervous reactions are linked to the reflexes of the Subtle World. One cannot remain physically insensitive to experiences in the Subtle World. One is subject to many painful reactions, similar to stings, which in turn will affect the nerves and cause pain in the nerve centers. Supermundane - The Inner Life - Book 1 (1938) - 123:
All this confirms that during these periods the psychic energy is in an unusual state. The protective net is agitated; it is inflamed, and outer influences can easily pass through it. We warn people to be especially careful during such days. We do not mean to say that these days are more dangerous than others, but that one's sensitivity becomes more acute. And let us not forget that the dark forces prefer to use these times for their own purposes. It is essential to protect not only physical health, but also nervous balance. In general, one must have an intelligent attitude toward the existence of the dark forces. It is ignorant to deny their existence, but it is just as harmful to be afraid of them. Urusvati has seen their images, some disgusting and others beautiful. They have the ability to surround themselves with luminosity and they also know how to offer various advantages. Supermundane - The Inner Life - Book 1 (1938) - 128:
128. Urusvati was restrained several times from undertaking extremely dangerous flights. The Teacher must protect one from overcourageous investigations. The higher spheres scorch like the heat of the sun, and the lower spheres are oppressive for the higher consciousness. It is impossible to fly through all the spheres, for the subtle body would be consumed. The division of the spheres of the Subtle World is determined within one's own consciousness. The transfer to the higher spheres must be gradual. Just as physicians supervise their patients, Guides are appointed to help the disciples to preserve their balance so that this transfer may be performed intelligently. In the Subtle World each violation of equilibrium causes a shock. Supermundane - The Inner Life - Book 1 (1938) - 132:
Urusvati saw those who were eager to see their Teacher. Remember that We do visit the various spheres of the Subtle World, although it is difficult for Us to remain in the lower strata. Brother K. fell ill while fulfilling His mission on the earthly plane, and the lower layers of the Subtle World are just as dense. Urusvati is aware of this denseness and suffocation. It is better to know of all the difficulties of a dedicated life than to dream only of "heavenly harps and songs." We purposely emphasize the difficult side; first, in order not to hide the truth, and second, if man realizes the joy of spiritual achievement, he will also realize that even the greatest difficulties are nothing when compared with the grandeur of illumination. Supermundane - The Inner Life - Book 1 (1938) - 138:
Do not think that it is easy to reject the past. Great knowledge must be acquired before one can recognize the spiral of evolution, which perpetually surges forward. Usually people dwell on yesterday, not realizing that each tomorrow brings new knowledge, and the day that is hardly over has already engendered new accumulations. Night brings communion with the Subtle World and the renewal of energies. In the morning people seldom remember their experiences of the night just passed, but they feel the increase of energy. Scientists explain this phenomenon in a narrow materialistic way, but more experienced observers perceive different causes. Supermundane - The Inner Life - Book 1 (1938) - 139:
Perhaps just now an event of great significance may be taking place, but no one realizes how essential it is. Only in years to come will historians evaluate the true meaning of present events. Supermundane - The Inner Life - Book 1 (1938) - 140:
We do not commission Our messengers to perform impossible tasks. We know the limitations of human ability, and We also know what can be expected of a human being in the building of a realistic future. We can just expect the highest degree of striving from Our messengers. When there is such intensity Our Magnet is active and serves as a strong shield. However, for the long journey timidity is not suitable. Everyone knows, in the depths of his heart, whether he is led by the highest degree of striving or is just being dragged along in fear. Supermundane - The Inner Life - Book 1 (1938) - 141:
But he who is armed with the power of decision will not regret anything from the past when he knows the path leading into the future. It is not just readiness that is needed, but decisiveness. You understand the difference between these words. We teach how to develop decisiveness so that no earthly circumstances can influence the ability to decide. There were times when attachment to insignificant earthly objects influenced not only the destiny of individuals but that of entire nations. It is shameful when an object made by human hands can interfere with the path of true achievements. Supermundane - The Inner Life - Book 1 (1938) - 152:
People wish to see the Teachers just as they see themselves, and if the Teacher differs in some way they will disbelieve. The ignorant demand, never realizing that their demand is based on ignorance, and that the image they have invented is belittling. In general, most pictures of the Great Teachers are tasteless. People want to see their Teachers as exceptional, even in their outer appearance. If people have such an attitude toward true greatness it indicates that they would not have recognized the Great Pilgrim. Supermundane - The Inner Life - Book 1 (1938) - 152:
He did not avoid mingling with people. He visited their festivals and discussed their daily needs, but few noticed the many wise warnings that were given with a beautiful smile and words of encouragement. His intimate tenderness was not always appreciated by the disciples, who sometimes even criticized Him for it, believing that He should not have given so much attention to people of no importance. However, wonderful souls were revealed and made manifest by His smiles. He was criticized for talking to women, yet it was women who preserved the Teaching. He was also criticized for association with so-called heathens by those who forgot that the Teacher came to all people, not just to one sect. It was part of His lofty achievement to accept insult with equanimity. Supermundane - The Inner Life - Book 1 (1938) - 156:
156. Urusvati knows that the Great Pilgrim could direct people to the Highest just by His glance. The Teacher used to say, "Friends, you find ample time for everything, but for the Highest you have only a few moments. If you had dedicated only the time you waste in the dining-hall to the Highest, you would have become teachers by now!" Thus, in practical terms, He taught the advantage of elevated thinking. Supermundane - The Inner Life - Book 1 (1938) - 160:
And He also said, "You must realize that good friends will continue to work together there, just as here." Supermundane - The Inner Life - Book 1 (1938) - 163:
The Teacher did not speak about reincarnation to the people because in His country this truth would not have been understood. Even among the disciples very few could fully comprehend the Law of Reincarnation. Some sects knew about reincarnation, but the idea provoked strong arguments and the majority doubted, just as it doubts today. Supermundane - The Inner Life - Book 1 (1938) - 163:
Much remarkable healing was performed unnoticed. People saw only the obvious things, such as the healing of insanity, of paralysis, blindness, and deafness. This healing impressed the crowds because it was plainly evident. Indeed, when the dumb began to speak and the lepers became clean, the crowds were stunned. But, from a scientific point of view, there was even more remarkable healing: the Teacher could stop the internal destructive processes just by the power of His will. Even His immediate followers could not fully appreciate such powerful manifestations, when at His Command, dead muscles began to move and afflicted tissues were healed. Supermundane - The Inner Life - Book 1 (1938) - 169:
169. Urusvati knows that those who burn away chaos and those who create it coexist on Earth. Chaos accumulates here and it must be destroyed here, not in the supermundane spheres. It is people, not just demons, who are trying to increase chaos and bring it to the point of absolute darkness. Urusvati has experienced this absolute darkness, to which nothing can compare. Supermundane - The Inner Life - Book 1 (1938) - 170:
One must live through many lives in order to acquire such patience and understanding in how to help humanity. Thus the love for humanity grows, not just for individuals, but for all mankind. It is extremely painful to watch the abuse of free will, this greatest gift, yet, in spite of it, one becomes even more determined to help those who err. Thus you can imagine the Inner Life of the Teacher. Supermundane - The Inner Life - Book 1 (1938) - 178:
178. Urusvati knows how persecutors can sometimes be transformed into co-workers. We can point out instances when persecutors became pillars of the very Teaching they had been persecuting. The Teacher searchingly evaluates His persecutors. They sometimes have tremendous power, and just one spark is sufficient to kindle the flame of goodness within them. Supermundane - The Inner Life - Book 1 (1938) - 183:
183. Urusvati knows that in all ages the Great Teachers stressed the power of thought, the far-off worlds, the continuity of lives, and the Subtle World. In India, Egypt, China, Persia, in Palestine, and later in Europe, almost the same words were pronounced. And now We must reiterate the identical truths. The affirmation of the same facts nearly five thousand years ago ended in martyrdom, just as it does now. Supermundane - The Inner Life - Book 1 (1938) - 185:
The Thinker taught that just as the artist convinces his audience, the physician influences his patient, and in this way the artist and the healer derive their power from the same Source. Supermundane - The Inner Life - Book 1 (1938) - 197:
197. Urusvati knows how many genuine, good deeds have never been recorded. If a person dives into the ocean to save someone who has fallen in, it is considered a great self-sacrifice, but it would be just as great an action to prevent the accident in the first place. Much labor is expended to prevent misfortunes. Many fires are extinguished, but just as many are prevented. No one knows how rescue comes, for sometimes the danger is not even suspected. Man is usually unaware of those to whom he owes his life. Supermundane - The Inner Life - Book 1 (1938) - 200:
"Man usually remembers only dimly his experiences during astral flights, but in the depth of his consciousness he preserves the precious treasures. I cannot claim that I am able to express in words everything that I experience, but, just as a mother feels within her body the first signs of her baby's life, so can all people feel within themselves the accumulation of subtle observations. Supermundane - The Inner Life - Book 1 (1938) - 200:
"Friends, do not repeat in the market place what you have just heard, for people will consider you mad. The time will come when these words will be understood. Even the most innocent questions should not be asked prematurely. Ignorant people can easily become tigers, and it is better not to create such beasts. Supermundane - The Inner Life - Book 1 (1938) - 202:
When the essential comes, it comes in a special silence. But at such intense moments the clowns will produce their clamor, and ring their bells and strike their tambourines. It can be observed that just before a great event the mobs grow agitated, for they can sense its approach. Supermundane - The Inner Life - Book 1 (1938) - 204:
The Thinker said, "O, poor thought! You have no protection. No sooner have you taken wing than evil talons are ready to tear you to pieces. Just as a handful of gold disappears when thrown into a crowd, so can a thought in space be easily seized. Thought may be received by a worthy spirit, but there may be thieves among those passing by. We must keep our bodies clean, but we should maintain even more purity around our thoughts." Supermundane - The Inner Life - Book 1 (1938) - 207:
"Nothing remains static. Imagination must grow or it will be extinguished, and who knows when it may be possible to rekindle it? Philosophers must have strong imaginations, just as artists must in order to create. Dreaming is born during the days of childhood. Children must be helped to develop their thinking." Supermundane - The Inner Life - Book 1 (1938) - 215:
It is just as difficult to judge to what degree one should affect another's karma. Take, for example, a teacher who wishes to help a disciple who is being tested. The teacher might ardently wish to influence his pupil, yet the confused student does not notice the encouraging signs and glances. Of course, the teacher cannot intervene to prevent the pupil's mistakes, and regardless of his desire that the test be successful, must keep silent and try to lead the pupil to the right path in a tactful, indirect way. Supermundane - The Inner Life - Book 1 (1938) - 223:
The mind can function clearly in the Subtle World only if it was sufficiently exercised in the physical world. You remember how someone who had just entered the Subtle World was helpless, and could not even fashion a garment for himself because he had lost the clarity of his thinking, which can be preserved only through free will. If one understands precisely what he has to achieve, then the advice of the Guide will be assimilated. The Guide approaches those whose ears are open. Supermundane - The Inner Life - Book 1 (1938) - 227:
He said, "Every tree can be cheerful or sad. We might assume that this is just a reflection of our own moods, but how much do we really understand about the sensitivity of Nature?" Supermundane - The Inner Life - Book 1 (1938) - 230:
The Thinker used to say, "When you want to clean your house do not clean just a few articles, but scrub the whole place." In communal life one should particularly heed such advice. Many drops of poison remain at the bottom of the human Chalice while people think that all the poison has been drained. We often remove such poisonous drops. Some will smile and say, "Only drops?" But even a drop of certain poisons can be deadly. Supermundane - The Inner Life - Book 1 (1938) - 233:
And so it may happen with incarnations. People may have to return just to find a little ring that is of great importance to them, but of no value to others. People cannot understand why some great incarnations are followed by seemingly insignificant ones, but who can tell what valuable object must be found during the difficult journey? Often, in the course of general self-perfectment, a small, precious stone is required that seems insignificant, but is of great value. Various incarnations indicate that an important task must be performed for the sake of general evolution. Supermundane - The Inner Life - Book 1 (1938) - 236:
236. Urusvati knows that astrology is used in medicine and by some government leaders who consult the astrological signs. One might think that these practices would strengthen the importance of astrology as a science, but in reality this is not so. These statesmen do not admit that they consult horoscopes, nor do the physicians and judges reveal how they arrive at some of their conclusions. They obtain the information secretly, and outwardly ridicule it. Thus, astrology is tainted by people's ugly approach to it, and a hypocritical approach to this science is reinforced. How much wiser it would be to accept this ancient science and affirm it, just as one accepts the newest scientific discoveries! Supermundane - The Inner Life - Book 2 (1938) - 267:
267. Urusvati knows the many different ways in which Service is interpreted. For some it is a life preserver, for others a millstone around the neck. Some understand the practical value of Service, but for others it is just a vague abstraction. Between these two extremes there exist many different approaches, among which people aimlessly grope. Supermundane - The Inner Life - Book 2 (1938) - 267:
The Thinker liked to say in jest, "I would like to know for whom we have just finished our dinner, for whom we have replenished our strength. If it was only for ourselves, it would not have been worth eating!" Supermundane - The Inner Life - Book 2 (1938) - 274:
274. Urusvati knows of the harm that is created by caste systems. We should not have in mind only the castes of India, because, unfortunately, castes exist under different names in all countries. They are just as harmful everywhere and should be eliminated. Supermundane - The Inner Life - Book 2 (1938) - 278:
You may be sure that We are aware of this struggle, because, just as a galloping horse raises a cloud of dust, the magnet of psychic energy stirs up a whirlpool of chaos. Many examples from daily life can be cited that would illustrate the progressive assaults of chaos from century to century. These will continue to increase, and all the power of equilibrium will be needed to withstand them. Now is such a time, and every sensitive person should be prepared to guard himself against chaos. Supermundane - The Inner Life - Book 2 (1938) - 288:
One should realize that the warriors for Good are not always able to defeat the dark legions quickly. Many conditions, both mundane and supermundane, must be observed. Remember that human cooperative action has cosmic significance, and the image of man is created by man himself. But if all of mankind were just to assume the same grimace, what kind of image of man would then be produced? Supermundane - The Inner Life - Book 2 (1938) - 303:
303. Urusvati knows that the foundations of life should be expressed in every human action. It is not enough just to read and discuss fundamental truths; they must permeate one's life so that they need not be mentioned at all. For this one must learn to distinguish the different levels of thought. Supermundane - The Inner Life - Book 2 (1938) - 303:
Just as there are three worlds, there are also three levels of thought. Man can think simultaneously on all three levels. For instance, he can be absorbed in mundane thinking, which includes empirical reasoning. Behind this functions his subtle thought, and in the depths of his consciousness a fiery spark may radiate. At times these three layers can merge harmoniously into one, and there results a powerful projection of thought. But, as a rule, people exhibit only discord in their consciousness. Sometimes their earthly reasoning produces seemingly attractive ideas, but their subtle thinking will reject these ideas, knowing their true origin. For them, the fiery sparks may not ignite at all. Supermundane - The Inner Life - Book 2 (1938) - 307:
Despite misleading outer impressions, man can glimpse sparks of reality. He can oppose the self-hypnosis of maya with the knowledge that dwells in his heart. People may wonder if this is not just another form of maya, with an equally deceptive appearance. But remember that in the Subtle World perception is considerably clarified, and that in the Fiery World reality is completely revealed. Even through the obstacles of the earthly world man can obtain some glimpses of truth. Supermundane - The Inner Life - Book 2 (1938) - 307:
He who wants to improve himself must know how to overcome his moods. If people were always aware of this task, they would avoid many errors. They would refrain from uttering unjust opinions and would realize that their inner feelings must also be just. Do not think that this is a superhuman task. On the contrary, it is a task of everyday life. For cooperation with Us, one must learn to see with the eyes of the heart. Supermundane - The Inner Life - Book 2 (1938) - 322:
Songs are sung in churches about human goodness, while just outside the begging hand is ignored, and no one shows interest or asks for the cause of the beggar's misery, or offers to ease his suffering. Supermundane - The Inner Life - Book 2 (1938) - 322:
Understanding another's misfortunes broadens the consciousness. Just one brief caring thought can create a salutary link, but, alas, even such brief thoughts are not often sent, and people ignore these karmic resolutions with cold indifference. They cannot imagine how much they separate themselves from Us and from the Subtle World, from which the best help could be received. Therefore, you must fully understand the foundations of life. Supermundane - The Inner Life - Book 2 (1938) - 323:
323. Urusvati knows that a person can be helped only within the limits of his consciousness. One can give a monkey a precious diamond, but he will just play with it and then discard it. Perhaps a passer-by will then find the diamond and exchange it for a knife, which he will use to kill his brother. In the same way, one can accept advice only according to the limits of one's consciousness. Only intelligent aspiration will lead to the goal. People refuse to learn this truth, and think that they can make use of all precious things, but in practice We see that the most beneficial advice is unrecognized. Supermundane - The Inner Life - Book 2 (1938) - 328:
328. Urusvati knows that souls incarnate with good intention; such is the Great Law. Even the spirits in the lower strata, just before incarnating, receive a ray of enlightenment about goodness as the foundation of life. But just as the finest aroma cannot permeate space for long, kind intentions are dissipated by the influence of the varied conditions of life. A child is not evil, but can quickly succumb to inherited atavism. Also bad habits, formed from the smallest details of life, are the gates of evil. Thus the enlightenment so briefly experienced in the Subtle World is dispersed. Supermundane - The Inner Life - Book 2 (1938) - 330:
Evil influences operate strongly in the Subtle World just as on Earth. Disembodied spirits bring with them from Earth the passions they have not yet outlived. However, such passions are not as dangerous as prejudice, because passion can lead to motion, whereas prejudice is stagnant and inevitably causes corruption. Do not conclude from this that We approve of passions. We only point out that in motion there can be a seed of success, whereas ignorance is quite hopeless. When We say "prejudice" we mean an opposition to true knowledge; this attitude is common not only on Earth, but also in the Subtle World. There are even those of a certain mentality who are convinced that knowledge is the cause of all human miseries. Supermundane - The Inner Life - Book 2 (1938) - 333:
It would be unwise to put stress upon only one group of nerve centers. The foundations of life are manifold, and its refinement should have no limitations. Imagine the variety of impressions that strike your consciousness in the course of just one day! Varied are the precipitations and the rhythms, and the ordinary person becomes a co-creator of many events. Even if he does not notice these intense currents, they do exist. Therefore, we should approach the foundations of life in all their multiformity. Supermundane - The Inner Life - Book 2 (1938) - 333:
Joy cannot be just one joy. There are innumerable joys, and each of them touches upon a particular combination of nerve centers. People should think more about rhythm and multiformity. Supermundane - The Inner Life - Book 2 (1938) - 346:
346. Urusvati knows that if each person wrote down a description of something phenomenal that had taken place in his life, humanity could compile an extraordinary book in just one day. Everyone has had authentic glimpses into the supermundane and many could provide revealing accounts. Even a rank materialist cannot claim that he could provide mundane explanations for everything that has happened in his life. Supermundane - The Inner Life - Book 2 (1938) - 348:
People fear the dead because they do not believe in eternal life. When this truth is broadly accepted, the world will be transformed. It is useless to speak of purification or sublimation before the continuity of life is understood. I affirm that at present people are far from an understanding of the structure of the three worlds. Nor will it help to simplify the scheme by division into two worlds; people will only become confused. Remember that in ancient times, too, very few accepted calmly the existence of invisible worlds. The majority feared these realms just as they do today. Supermundane - The Inner Life - Book 2 (1938) - 350:
Just imagine the power of a pure thought! You know that such a thought purifies the aura and emanates a radiant light. And what is more, purity of thought is the best defense against the dark entities that cling to every dark thought. I can already foresee the indignation of those pedantic scientists, in whose dictionaries dark entities do not exist! Well, We shall speak according to their consciousness, and tell them that every thought is in a way a magnet that attracts whatever is similar to it. Space is saturated with thoughts, and each of them attracts thoughts of similar quality. Whirlpools of thought exist in space, and grow amid the cosmic rotations. Supermundane - The Inner Life - Book 2 (1938) - 367:
Uttering the name of the Guru also creates a strong bond, but this, too, must be done with serenity, for any excessive exertion will invariably produce a disturbed atmosphere. Realize, however, that calmness is not inertia; on the contrary, just as in the state of Nirvana, it is full of inner vibration. Many will not understand this and will see only contradiction. They will argue, "How can calmness be filled with vibrations, and how can a calm invocation of the Guru's name be so effective? How can a calm prayer be more effective than a cry of despair?" Supermundane - The Inner Life - Book 2 (1938) - 368:
For example, imagine the hostility that arises in a certain country where the population has been living in hatred for a quarter of a century and has transmitted its hostility to the next generation. Is this just? Even when the original enemies no longer exist, and the young generation has begun to think in a new way, there are those who will wish to impose upon the young minds earlier antiquated concepts. One should always remember the span of the generations so that injustice will not be done. Supermundane - The Inner Life - Book 2 (1938) - 374:
In Our mental Messages We sometimes use just one word. Such a hint is filled with meaning, yet not all who receive such hints pay attention to them. One must acquire experience in concentration in order to become vigilant, especially since the cause and effect are often separated by a lengthy period of time. Supermundane - The Inner Life - Book 2 (1938) - 375:
Just as there are objects permeated with the most benevolent vibrations, there are also cursed objects. People forget that their emanations have the ability to attract antithetical entities. People do not know that any place can be changed into a good and beneficial one. And how can one curse a place that has become unpleasant precisely because of human foolishness? People should remember that their irritability and blasphemy will return to them as a burden. It brings to mind a terrible picture of a man who has unwittingly put his head in a noose and only realizes it when his own neck is being broken. Supermundane - The Inner Life - Book 2 (1938) - 378:
Indeed, sometimes terrible and obvious evil-doers continue to exist, although, humanly speaking, it would seem only just for them to have been destroyed. But is it possible to apply human measures where the Law of Absolute Justice operates? Sometimes the evil-doers are punished by prolonged illness or, though in good physical health, become subject to the terrors of psychic unrest. Supermundane - The Inner Life - Book 2 (1938) - 379:
You also know about the sacred pains of Upasika, whose doctors would never have accepted the true explanation for them - that they were the result of excessive self-sacrifice. There are those who will object to such an expending of psychic energy, but are such objections proper? One could just as well question the value of the self-sacrificing lives of Our Sisters in Spain and Italy, who both stand as lofty examples of workers for the Common Good. They struggled against injustice and ignorance, endured terrible abuse, and demonstrated patience beyond understanding. Both suffered from sacred pains. No one could diagnose their various ailments, which broke out unexpectedly and ended just as suddenly. No one could trace the cause of their pains, least of all those for whose sake the energy had been expended. But their sublime self-sacrifice led to the glory of ascension. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is a fact that there exists a definite continuity between eras. Thus, the ancient cultures of Egypt and the Mayas were linked with Atlantis, which in turn was linked with Lemuria. The true impressions of this must be brought from the Subtle World and remembered, just as the lives in the far-off worlds should be remembered. While some memories persist in the form of fairy tales, they do not convince people. Such obliviousness to the past and the future limits man's consciousness and makes him a slave to the present. Supermundane - The Inner Life - Book 2 (1938) - 403:
Certain dates are given to humanity as a reminder of those betrayals that affected the karma of entire nations, but even such striking examples hardly touch man's consciousness. Just as a small stone produces a small splash, an unfeeling heart cannot be effective against darkness. But occasionally, on a Day of Remembrance, even such a heart will know how dark is the traitor. Supermundane - The Inner Life - Book 2 (1938) - 405:
People are straining the energies, ignoring the fact that every beginning has its end. A cannon's fire can cause rain, but this is just a primitive example. Radio waves thicken the atmosphere, yet the number of radios increases without limit. Factory owners do not care what diseases they cause, and one can observe many resultant cases of irritation of the mucous membranes and malignant tumors. People do not regard their own wilfulness as a likely cause, nor do they realize that new victims will appear who will pay with their lives. Supermundane - The Inner Life - Book 2 (1938) - 410:
The Thinker used to say, "When I cannot express my feeling in words, I just offer thanks, for I am sure that help has been given." Supermundane - The Inner Life - Book 2 (1938) - 424:
We frequently perform exercises for clarity of thought, for thinking requires practice. Even the loftiest thinker will not deny that he too must exercise this capacity, just as a musician must practice constantly for clarity of sound. Let fools insist that they need no such exercises. Composure, too, is acquired through the exercise of thought. Supermundane - The Inner Life - Book 2 (1938) - 433:
433. Urusvati knows that even the Great Ones have manifested different qualities in each incarnation. Observing a whole series of incarnations, one can see clearly the necklace of accumulations. In this regard it is particularly instructive to note the great variations, succeeding one after the other. It should not be thought that qualities are accumulated by any earthly way or that each incarnation is a continuation of the preceding one - the law of evolution is far more vast in its outlines. From the supermundane heights it is easier to see just how the spirit must perfect itself. There is no contradiction in the fact that the spirit develops in accordance with supermundane processes.
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