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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.15:
The incarnation as a flower is not often repeated. Some strive to the more massive forms of trees, but the charm of flowers is not always accessible, and one may not easily turn twice to them. There is no forbiddance against circumventing one of the animal incarnations by way of the plants. I would not say that the consciousness of many insects is superior to the consciousness of beautiful flowers. It is wise to outlive certain incarnations by sojourn as a flower. "Hasten, hasten! I will wait under a beautiful dome, and I will still be ahead of you." Thus, the path of beauty shortens the road. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.12:
Verily, it is better to wait awhile in the vegetable kingdom and by-pass insects. One can even avoid a whole planet. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.11:
I understand how difficult it is to catch the fleas of thinking. That is why I repeat: to ventilate the convolutions of your brain so that the tiny jumpers will have no chance to settle their progeny there. Chaotic thinking begets small insects and cuts off the best paths. Vermin of the body cause a man to be shunned. How much more repellent must be the vermin of spirit! New Era Community (1926) - 141:
Every science is in need of new formulas. Likewise, the certain periods of life bring new expressions. One must rejoice at each new expression. Nothing is worse than the embrace of a corpse! As it is, you are attached to a sufficient quantity of dead objects. The burying of each dead letter is accompanied by lamentations, as if there do not exist progressive actions of enormous significance! Certainly people are illiterate and covered with stench and nasty insects. Which of the old worn-out prejudices to mourn? The whole trunkfull of insects must be burnt, and this will not be a destruction but a renovation. Agni Yoga (1929) - 255:
255. You place a torch and at once, out of the darkness, a multitude of insects swarms around it. You manifest psychic energy and immediately new, diverse conditions appear, small and great, far and near. Psychic energy is a true magnet. Many would be surprised to learn that a metal magnet and a psychic magnet are governed by the same energy. This basic energy of consciousness is disseminated by the all-pervading element of fire. Sometimes it is indiscernible, but often it can act either on a truly cosmic scale, or within those who have a developed consciousness, in which case the ascertaining of evident results requires no deep observation. Thus one can link the most dissimilar domains of nature to the one origin. Agni Yoga (1929) - 567:
567. Accumulation of psychic energy should be the most important goal, and all efforts must be directed toward this. Many insects - whether white or black - are drawn to the flame, for fire is psychic energy. One must understand that everything is attracted by psychic energy, and that all measures should be taken to utilize it properly. Hierarchy (1931) - 323:
323. If people would understand upon what the earthly priority is built, verily, the highest principles could be given. But who has pondered upon the principle of creative impulses? When isolation takes place, and the law asserted by the right of the great Be-ness is infringed, then, indeed, the main foundation is destroyed. Even insects know the greatness of Hierarchy. The knowledge of the foundations of life can transform life, hence only the greatness of the law of Hierarchy will give to humanity the striving to the highest steps of evolution. Heart (1932) - 409:
409. Even a minor lama understands that one can kill a mad dog with the gaze. But in the West the deadly eye cannot be permitted, because an inadmissible fray would begin. Thus, the heart can determine the boundaries of the admissible. However, one can harmlessly exercise not only with plants but also with insects and animals, commanding them with the eye. Fiery World - Book 1 (1933) - 430:
430. The inhalation of fire is practiced by certain yogis and is a purifying action. One should not understand this literally. One cannot inhale flames, but fiery emanations are useful. For such inhalation, the yogi chooses a quiet place, keeping his spine erect. Before him the yogi makes a fire of deodar wood, or, if deodar is unavailable, twigs of balu, so arranged that the smoke does not reach him. Then the yogi performs the usual pranayama, but in such a way that the emanations of the resin reach his breathing. There are two results - first, a purification of the body; second, the strengthening of the Agni energy. Nothing so helps the kindling of Agni as the properties of deodar. As you know insects cannot endure the strength of deodar resin. You also know that imperfect entities cannot approach the fire of this wood. Usually, the deodars prefer a volcanic soil to grow in; in this way a significant kinship is manifested. Volcanic soil in general merits study, along with its vegetation. Not only has the inhalation of fire been practiced by the yogis but also lying on deodar planks so that the spine comes in contact with the heart of the wood. Various records of antiquity indicate how ardently people have sought the fiery element. Experiments are necessary in order to understand the value of deodar. The significance of fire should be remembered in order to understand volcanic soil. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 210:
210. The spark of immortality is justly located by certain people in various centers, each will be right in his own way. True, in each center there is such a spark, but according to the conditions of the epoch the centers can vary in significance. Only the heart remains unchanged and only the chalice follows the heart in significance; the remaining centers and glands may be subject to cosmic currents. Not only are people mistaken in their judgment about the centers, but everywhere they do not admit a flexible expediency. Yet not only according to the epoch is the significance of psychic energy altered, but also according to races, to nationalities, and even to generations. Seemingly, a thing re-occurs, but meanwhile man has come in contact with the Highest by means of new antennae. Thus, one can observe how multiped insects may lose certain legs without a lessening of their vital capacity. Certainly where there is the fiery consciousness such atrophy of the centers is not found. Hence, again we come to the affirmation of the usefulness of the fiery consciousness. It will be no exaggeration when we say that fire is advantageous for the earthly as well as for the Fiery World. Fiery World - Book 3 (1935) - 473:
473. Manifestations can be either subtle or connected with the dense world. Not rarely do dark entities strengthen themselves by the presence of creatures of earth which they attract. Thus, there may appear some stray dogs or cats or mice or annoying insects. Dark entities strengthen their substance from animals. Repeatedly has the Teaching pointed out the participation of the animal world in subtle and low manifestations. Sometimes they cannot manifest without the participation of animals. But for the courageous spirit all such manifestations are as nought. Let the tarantulas crawl, but it is very important for science to know these connections of animals with the Subtle World . I do not advise having animals in bedrooms. Certain people themselves sense the practicality of such vital precautions, but others, on the contrary, aspire, as it were to attract invisible guests. Fiery World - Book 3 (1935) - 565:
565. The reality of the force of thought is beyond dispute. Thought creates. But in each book it is needful to review the fact that not every thought is effective. A vivid thought is equal in force to lightning. But each duplicity is destructive and will not produce the desired result. On the contrary, each duplicity produces deformities and most besetting monsters, which remains as horrible nightmares. By various thoughts there are created inhabitants of space which are like troublesome insects! Often people whisk away from the forehead an invisible fly. Often they sense a cobweb. Should one not then be reminded about the consequences of thought? Brotherhood (1937) - 546:
To isolate a clear thought, without incidental waverings, will be in itself a lofty discipline. In the Brotherhood attention is paid to such purification of thought. Speaking of Brotherhood, it is unavoidable to touch upon thought-sendings. The work of thought will function from small to great tasks, and the discipline of the heart will be required for success. Each heart is surrounded by anxiety, agitations, and tremor. One can overcome these tremors by addressing oneself to Hierarchy, not half-way, but fully; such an appeal is not at all frequent. Yet for the simplest experiments unshakable striving is required. Usually a swarm of tiny, malicious insects attempts to violate the purity of thought. All these petty ones must be subdued by brotherly unity. Supermundane - The Inner Life - Book 1 (1938) - 202:
202. Urusvati knows how difficult it is for people to discriminate between the essential and the trivial. Moreover, when people sense the approach of an essential event, they avoid it with petty excuses instead of facing it directly. It is interesting to observe how people cling to trivialities as a way of avoiding facing the essential. They do not realize that the essential contains the beautiful. One should learn to distinguish clearly what insignificant details are particularly appealing to the human mind, for only by understanding such insects will one be able to exterminate them.
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