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Leaves of Morya's Garden - Book 1 - The Call (1924) - 6:
6. Safeguard your solitude. God - or Aum - is the Highest Being of your inner self. My Breath is the daring towards Beauty. The great gift manifested through your sacrifice will lead you to joyous realization in your pursuit of Truth. Eschew the life of the slumberer. Love the life that sparkles in thoughts enveloped in the Divine Radiance. Strengthen the growing power of your spirit. Ever remember the Gates revealed by Us. The pure Breath of Our Bliss imparts living sustenance to you in your daily life. May the dance of wrath succumb before the power of the Temple! Leaves of Morya's Garden - Book 1 - The Call (1924) - 145:
145. On pure soil do you begin My Manifestations. I shall point out the time for every pure beginning. Need will not afflict you. Outer laws will not violate your inner order. Deem it a blessing to bring light amidst the dark and inimical hosts. We have determined to reveal the ways of enlightening cruel hearts - to soften them with the balm of Beauty. But the iron of the dark spirit is colder and stronger than the words of Bliss. Only with great travail can the Hand of Truth bend the prison bars. From Above rain words of Truth, and men have unfurled umbrellas to shield themselves from the downpour of God's Clouds. But the shower will reach even their dry hearts. We strike evil blind, and by lightning illumine the path of Good. We send the gift of understanding to the manifested hearts. Only the blind will doubt - have patience for the future steps. Leaves of Morya's Garden - Book 1 - The Call (1924) - 172:
172. There is an inner meaning in all things. On your mission point out that neither the cares of the house nor want have kept you from the path to Us. They will make excuses to you that poverty and children impede their way. But children are flowers of the earth and poverty is the gift of purification. They will say to you, "It is easy to serve God when you are rich." But you, too, have known want. They will say to you, "You are fortunate to have friends and helpers." But you, too, have lived among hearts of stone. Leaves of Morya's Garden - Book 1 - The Call (1924) - 360:
My child, I shall not strike thy hand. My child, I shall not harm thy brain if thou art on the way to podvig. But amidst attainment devote time to silence of the spirit. Then shall I approach thy inner being. The seed of the Great Silence leads to knowledge of the Great Service. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.5:
1.5.5. For the inner work, let them sell the shield of lie. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.9:
2.5.9. Fire singes imperfect thoughts. How else to fill the cradle of authentic achievements? The experiment of filtering the thought through the ray is very important. Everyone expresses the essence of his aura, but single thoughts can be of different value according to their spiritual consistence. Then the substance of the thought can be tested by a special ray. The presence of inner spirituality illumines the thought by the color of the aura, but if the thought is a base one it burns under the ray. Thus, there results not only a testing of thought but also a disinfection of space. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.7:
Do We need eloquence? The way of the contact of the spirit is much more powerful. When you see how with one gesture great decisions are executed, it becomes clear how valuable words are; not in quantity nor in their outer form but in their inner essence. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.2:
3.3.2. Let us imagine the Earth crammed with wireless stations. But a few of them will be of very high tension. Only these few will direct the life of the planet. Exactly so do there exist spirits of high intensity who have fully charged their accumulators in past incarnations. Their characteristic feature will be a firm consciousness of the indissolubility of their inner ego, whence is born the concept of the higher freedom. And to the station of high tension is adjoined a network of smaller stations which receive its continuous waves. Thus does a spirit of high tension nourish its surroundings; it is analogous to a solitary tower reigning over the space. That is why people are attracted from early childhood to such magnets, even overburdening them. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
3.3.13. I have already told you about the inner understanding of languages. Write down this legend: Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
It was once proclaimed that a certain high priestess could understand any language through the inner consciousness, and wonderful results followed. Envoys from far-off lands spoke to her in their own language and she understood them. Thus there was created a legend about the eternal language. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.13:
The ability to understand even one's own native tongue depends not upon the ear but on the contact with other centers through the aura. Therefore, it is better to say, "I have understood," than to say, "I have heard." Therefore, as to the question of aura, its color is not so important as is its inner intensity. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.12:
3.4.12. Determination conditions the law of occult facets. Even a stone is cut in facets for the manifestation of the inner fire. Likewise, the path to the Light is divided by clearly discernible lines. Of course, instead of facets one can always make heaps of broken stones, but this is deplorable. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.15:
The inner quality of expectancy is its growth in tensity. With what could one best correlate this sign, if not with the evolution of the World? Such expectancy should penetrate your whole life and fill your work with the throbbing of action. For in this union is the best and most beautiful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.10:
This means that both the outer and inner significance of handwriting is important. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.16:
What teaching leads more swiftly to the broadening of consciousness? It is necessary to admit people completely individually to this meadow. To each one his own herbage, provided the inner fire conforms to human merit and dignity. The sluggish, the conceited, and those raging with suspicion and doubt will not find any nourishment. New Era Community (1926) - 20:
How may one approach the above-mentioned Absolute. It cannot be done through technical means or earthly science, nor by descriptive art. It is possible only through the expansion of consciousness, when the earthly being is engulfed by the emanations from the distant spheres. Thus, those who are approaching Us, or rather the boundaries of the orbit of Earth, lose their specialty. Only in the realization of all-comprehensiveness may one endure the brilliance of the luminaries. But in order to contain this scintillation, one must set alight one's inner fires. New Era Community (1926) - 25:
Since time immemorial prophecies have been issued from Our Community as benevolent signs for humanity. The paths of prophecies are diverse either they are suggested to particular people, or they may be inscriptions left by some unknown hands. Prophecies best of all inform mankind. Indeed, the symbols are often obscured, but the inner meaning creates a vibration. Certainly a prophecy requires alertness and aspiration. New Era Community (1926) - 36:
I write down My notes of possibilities and come to the conclusion that all is possible just now. It is a rare thing when higher faith travels along the path with higher unbelief; when blasphemy and glorification can be in the same chorus; when fury and tranquility give birth to joy. When misfortune is manifested as a sign of success and when withdrawal serves as a sign of nearness, then the currents of emanations of the luminaries are blended with the inner fires. Such a time denotes a new cycle, and the Community itself, not even yet adopted, serves as a bridge. New Era Community (1926) - 56:
56. Why is the discovery of signs of the future likened to weaving? In weaver's work the warp is of a definite hue, and groups of threads are divided according to color. It is easy to determine the warp and one can easily find the group of threads, but the design of this group permits different combinations, depending upon a thousand current details. Indeed, the inner relationship of the subject himself will be the principal condition. If his aura should be too unsteady, then the prognosis will be a relative one. Then it will resemble a certain game, wherein, being given a few scattered points, one must identify a definite figure. New Era Community (1926) - 75:
75. Truly one may look forward to the fulfillment of all prophecies. I do not see the dates being altered. Think through the film of events, and comprehend how unimportant is the exterior; only the inner significance is vital. The sowing of generations begins to sprout; the seed is beginning to shoot up. New Era Community (1926) - 100:
100. Understand the Teaching; understand that without the Teaching one cannot get along. This formula must be repeated, for in life much is done without the Teaching. The Teaching must color every act and every speech. This tinting, as of a beautiful textile, will adorn the effects of speech. According to the effects must the quality of a sending be judged. One should become accustomed to the fact that the sending itself can appear unintelligible, for only its inner meaning has a shield. New Era Community (1926) - 101:
It is easier to observe one sensitive apparatus which fixes the quality of thinking. It is possible to see spirals going upwards or descending into a darkish vapor - the most graphic illustration of the materialistic process of thinking through the quality of inner potential. These simple manifestations have a dual significance first, they detect the ignorant ones who image matter as something inert and lacking anything in common with the seat of consciousness; second, they have a significance for those seekers who will be responsible to themselves for the quality of their thinking. New Era Community (1926) - 151:
151. Another instructive experiment. A man is placed in the middle of a dark, spacious room. Along the walls noiselessly move several questioners who put to him short, sudden questions. In the darkness it is almost impossible to determine the exact direction of the voice. But - what is also remarkable - when the question is sent into space and the person who stands in the center is inwardly ignored, the voice often seems to come from the opposite direction. In this way it can be seen that not an external organ but an inner sending has the primary significance. New Era Community (1926) - 166:
166. The true fire-blossom is actual selflessness; however, it must not only be evident in actions but must live in the consciousness. Behavior, like wandering shadows, is an inaccurate reflection, and the vortex of shifting conventions conceals the meaning of action. Is it possible to judge conduct without knowing cause and effect? Then a savior will appear to be an offender, and a giver will seem a miser. But it is not easy to establish in the consciousness selflessness - individuality is unavoidable. And the blending in of selflessness can take place only with a clear realization of the future. Selflessness is not built on past experience; only a true perception of the future can mold an inner judgment about the boundaries of the possible. Whoever thinks in the stillness of the night that the past has taught him the value of selflessness is a prisoner. New Era Community (1926) - 179:
Least of all does verbal affirmation interest Us. The significance for Us lies in the state of consciousness and action. As physicians observe the inner sensations and the fluctuations of the patient's condition, and pay no attention to his whims, so do We pay no attention to verbal assurances but weigh the quality of action. Ancient methods of testing are used by Us. The testing is of long duration and unexpected. Do you remember the exercises of Buddha with his disciples relating to unexpectedness? New Era Community (1926) - 223:
223. The methods of West and East in thought transmission differ. For suggestion the West has tried to apply direct aggressive action touch, fixation with the eye, loud murmuring of a command, which in their primitiveness remind one of the lower conjurers of southern India. At best such a command is distinguished by temporal brevity, and usually involves the consciousness in only one definite action. The East, first of all, seeks an inner contact with the state of consciousness, which allows the consciousness to be filled more firmly and lastingly. The Westerner tries to pierce one with his gaze, but the Easterner, in sending a thought, will actually not look at one, because the effect of a glance would be to diminish the sharpness of the command. Indeed, the eyes of the sender will be open but he will form a picture of his correspondent, and in that mental image he can more fully encompass his essence. No tension will strengthen the effect, but only immutability of consciousness and trueness of tone of the psychic sounding. A rock splits from a detonation, not only from a blow. It is easy to achieve the most difficult if the consciousness is adequate and tranquility is not disturbed. The trouble is in the fact that people regard tranquility as inaction. New Era Community (1926) - 228:
Life has been divided according to periods and to styles, paying tribute to the measures of imperfect days. Who apportioned the constellations? Who apportioned the dialects? Has anyone called to mind the inheritances of all peoples? Style has determined the peculiarities of the age. The external notches of a design bear the prejudices and conventionalities of falsehood. It is time to divide inheritances only according to the inner potential. It is necessary to know the accruements of life. Coffin shapes must be left to the dead. True, one should sense the steps of culture, but disregard the zigzags of effeminateness. Faint-heartedness shut up in awkward armor did not lead to pan-human joy, but the retort of a modest alchemist has often been illumined by the Common Good. Without superstition must we examine the milestones of the growth of humanity under the sign of the community. We must examine how the victory of the community grew, in the kindling fires of knowledge and beauty. True knowledge and beauty contain in themselves the best community. New Era Community (1926) - 232:
232. You know that the conditions of Our Community are not easy, but their fulfillment is facilitated by participation in all the other communities. Many social organisms pay no attention to the inner make-up of their members. After acquiring Our discipline, you cannot recognize a community there where only certain external signs of it are preserved. New Era Community (1926) - 259:
259. One may inquire how to name the method of the Teaching. It may be called the method of opening of the ways. Consider next the opening of the centers. Inner feeling must be prompt as to how carefully one should safeguard the individuality. Least suitable of all is the system of the usual lectures. Agni Yoga (1929) - 41:
41. The bridges crossed between the stages of the expanding consciousness are unaffected by current events. It is a mistake to wait for the stars to be right; the work of the serpent of the solar plexus flows independently. But a special sensitivity to atmospheric conditions accompanies this inner work. The density of the surrounding atmosphere complicates the work of the nervous system. Therefore calmness is needed as a remedial condition. Agni Yoga (1929) - 69:
69. Many times will you hear the common formula: "I left, and then returned." To this, be able to say, "How many possibilities were lost to you during your comings and goings!" Beyond calculation is the extent of humanity's losses because of such truancy. Man departs and returns, each time for selfish reasons. This "great inner work" reminds one of the sputtering of a wick. The skill in hiding the true cause of this moving backward and forward might better be used to polish the floor. But blisters on the soles may require painful lancing. Agni Yoga (1929) - 128:
128. It is not enough to establish facts; their inner meaning must be understood. We have discussions about the future during which it is permitted to offer the broadest range of ideas, but We must support them with facts and analogies. Such games of forecasting are the best relaxation. They awaken dormant centers and give birth to new thoughts. Our Teaching results from experience and prognosis. Therefore, advise your friends to ponder upon the future. It is futile to consider whether the current moment is successful or unsuccessful. Only by projecting fact into the future do we ascertain its value. Thus is molded the reality of the future. Agni Yoga (1929) - 136:
136. Often people entrust themselves to a fiery steed, not realizing that even a mere gnat can throw the animal into a rage. Often people try to navigate in a frail canoe when every stone is a peril. Often people sit beneath the beams of a house which the slightest tremor of earth can cause to collapse. All this is of course known; nevertheless people think they can evade danger as though danger were not a constant companion to existence on Earth. People traverse life, blindly happy, unaware of the adjacent precipice. But if the inner sight is sufficiently developed, the voyager of life will see each cosmic irregularity. He will be painfully tormented by the seeming impenetrability of the path. But how will he gain the courage and strength to cross all chasms of what he now sees as a crumbling stronghold? Certainly, only by realizing the relation of the present transitory hour to an inevitable future. Agni Yoga (1929) - 181:
But where are the signs of the achievements that exalt the spirit? First the inner fires of the centers will be kindled. Then will be heard the voice of the unseen Teacher. And finally the external flame, which binds the individual consciousness with the consciousness of space, becomes manifest. Then will become possible the contact with the wondrous, perilous, subtlest energies - with all that transforms life and eliminates the concept of death. Agni Yoga (1929) - 220:
How can one be cured of these fiery illnesses? The inner fires must be utilized as a useful, psychically active force. How can one cure the pains in the spine that are caused by the awakening of Kundalini? He who knows will welcome the pains and relieve them by rubbing in mint. How can we stop the burning of the third eye when it begins to function? Is it not wiser to help its development by shielding it from the sun? Long ago people knotted their hair on the crowns of their heads in order to protect this channel. Can one stop the movement of the solar plexus when it begins to rotate? Any forcing of the solar serpent can result in injury to the brain. Equally dangerous is any interruption of the functioning of the center of the Chalice. Of course, any poisoning by narcotics, such as opium, will stop the movement of the centers; but then, decapitation would be even simpler! Agni Yoga (1929) - 236:
236. It should be understood how, in every sense, trust increases one's possibilities. But what kind of trust is the best? And what doubt is the worst? The inner trust that needs no words of affirmation is the best. The fleeting doubt is the worst. It is not the gnawing serpent of doubt that is most to be feared, because with just one achievement the serpent can be destroyed. But the swarm of small worms of doubt requires a lengthy cure. The strongest trust can be upset neither by thought nor word. It would be better to swallow a deadly poison than to remain in the illness of doubt. He who is shielded with trust needs no other armor. Agni Yoga (1929) - 248:
248. The ability to penetrate to the real meaning of words lies in the receptivity of the inner center, not in analyzing the structure of speech. Submit the simplest idea to a thousand people for discussion, and you might receive only one correct interpretation. One should train oneself to a true understanding of speech. Yoga will aid in approaching the true understanding of thought. The understanding of different languages originates from the receptivity of one center - the larynx. Agni Yoga (1929) - 261:
Only a great consciousness can discern inner motives. Only a great consciousness can ignore the intrusiveness of external opinions. Agni Yoga (1929) - 276:
276. It is true that in India there exists an awareness that the subtle energies will enter into life. One should be prepared for a future scientific understanding of this. Although darkness greatly lowers the quality of the energies, the open consciousness can assimilate some part of the energies, as when dark clouds block the rays of the sun, but a portion of light and heat can still reach Earth. All great teachings are without inner contradiction, but there is no way to prove this with the customary scientific methods. Agni Yoga (1929) - 329:
329. The illness called neuritis has a certain relation to fire. Much that is attributed to rheumatism or nervous disturbances should also be attributed to fire. These pains can easily be eliminated by locating the material crystals of psychic energy. When these deposits obstruct the nerve channels many painful developments can be expected. Like stones in the inner organs, the crystals of psychic energy can be injurious if the energy is not utilized. Especially dangerous is the conflict of the crystals of psychic energy with the deposits of imperil. Often, organisms with highly developed nervous systems are sickly. Experimental research into psychic energy is urgently needed. Whatever can be measured physically will be more easily accepted. Agni Yoga (1929) - 336:
The Teaching of Agni Yoga must transform one's inner life. And externally, neither horns, tail, or wings, nor pompous condescension, superstition, or malice, shall be your traits. Agni Yoga (1929) - 347:
Seeking the Yoga of Fire, people must understand that the inner fire must be ignited by labor. The interaction of energies nurtures the fire, intensifying it so that the channels of fire will reach the spheres of the highest worlds. Agni Yoga (1929) - 361:
Of course, from the point of view of external reasoning, apparent lapses in the processes of mental synthesis can always be found. As rings of the spiral show to the observer the outer turns and conceal the inner turns, so mental logic proceeds according to the limits of the outer turns while the inner turns are still merged in the streams of collective thought in space. Hence, We take such care about the broadening of the consciousness, in order that union with spatial thought may be approached. Agni Yoga (1929) - 361:
We all rejoice if you are applying the rhythms indicated to you. Of course the rhythms vary with each individual, and the current condition of one's organism determines the results. One should accept the transmissions from space into the open Chalice. This is the guarantee of synthesis. Likewise, one must follow one's inner rhythm, because the developed consciousness cannot be without rhythm. Agni Yoga (1929) - 392:
392. Mastering one's inner fires is an effort fraught with danger. It is not easy to awaken one's inner fires; but, even after one has accomplished this, it is even more difficult to gain mastery of the multifaceted, all-pervading fiery element. One who has realized the fires becomes responsive, resonating to the call of the flame. The earthquake that occurred yesterday provided an example of this. The heart of Sister Urusvati suffered a dangerous tremor, for earthquakes are a result of Fire. Precisely, the entire being is shaken by its encounter with fires of a quality different from one's own. But so important is the realization of Fire as a step in evolution, that I advise you to be especially careful when striving to master this element. This mastery is necessary, however, for the experience of cosmic communication. Agni Yoga (1929) - 413:
The element of Fire expresses with special vividness the principle of motion. Can you affirm that you are practicing Agni Yoga if you have not even realized the birth of the inner fire? Agni Yoga (1929) - 413:
A multitude of circumstances must be examined. If people who have achieved the kindling of the inner fire would write down their observations about it, they would greatly help many beginners. The common work for humanity requires first of all the protection of individuality. And when all the many ways of kindling the inner fire have been found, the simplest way proves to be the quickest. It is astonishing to see what supposedly insignificant circumstances can help to ignite the flame. One such, which is always present, is a sensitivity to shocks. A straight position of the spine is also of great importance in this. But in the case of chronic curvature of the spine, musk can be used to help ignite the flame. The absorption of musk interacts with phosphorus, which restores the impeded flow of fire. Agni Yoga (1929) - 414:
414. The Teaching of Agni Yoga demands continuous ardor. Sometimes respite from outer fiery manifestations is needed, but the inner flame is never extinguished. The ever-burning inner fire is pointed out in many Teachings as a step on the path of realization. One should accustom oneself to the manifestation of ever-present fire. An indication from without can never provide a true impetus. The inner flame burns like a bonfire. It is unworthy to suppress it. Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 433:
The teraph from the far-off worlds has been made real by Urusvati; this required a great expenditure of energy. The main aim was to bring it to life, for it to become a harmonized part of her aura. After this was accomplished, a short rest was needed. Then, the inner tasks could be given to her immediately. Urusvati is Radhastana, who has breached the boundary between the two worlds. Agni Yoga (1929) - 441:
You could have observed already that Our Indications relate to the very heart of events. I often speak of trust, not because I doubt it, but because what is obvious hinders one from seeing the inner currents. Everyone can recall having mistaken the incidental for the fundamental, and thus having forged mistaken notions about physical nature. But this also can be said of ideas about the element of fire. Someone may narrow-mindedly muse, "Our ancestors lived without fire, yet journeyed to the grave as honored citizens. What have I to do with fire? Let it be the concern of my cook!" But the wise one thinks, "Whence come the unexplainable epidemics, withering the lungs, the throat, and the heart? Beyond all the apparent causes there is something undetected by the physicians. It is not the circumstances of life, but other conditions that wipe out so many lives." This way of unprejudiced observation leads to right conclusions. Agni Yoga (1929) - 456:
456. Bodily pain is a natural fact, and cannot as such be banished. Of course, pain can be lessened by narcotics or by power of the will, but it also can be assumed by another conscious being. From ancient times there has existed the practice of groups of people assuming another's pain; for instance, in Egypt during the sickness of a Pharaoh. But the full effect was not often obtained. For this, outward agreement was insufficient - a spontaneous upsurge of inner unanimity was needed. Agni Yoga (1929) - 462:
The inner surface of a four-sided chalice was covered with silver and its exterior plated with red copper. The chalice was filled with pomegranate juice. The affirmation of attainment was signified by the raising of the chalice. Then the juice was poured out to all four sides, as a symbol of unconditional readiness to serve the General Good. Agni Yoga (1929) - 463:
Who can change destiny? Where is the power? Only in thought. People do not trust thought sufficiently, and the power of their will is fettered seven times over. A man says, "I have gathered all my will power," yet at the same time he is afraid, and doubts, and hates, and hesitates. The will does not act in this way. It can send its arrow only when all fetters have been removed. This state was called dispassionateness, but this is not correct; it is better to define it as liberation. Let us take the example of an archer. If his arrow is weighed down with any objects, the flight of the arrow can only be spoiled. If people could learn to compare their inner actions with their physical activities, they would greatly enrich their consciousness. Agni Yoga (1929) - 480:
480. The salts of L. are useful not only in treatment of gout but also against all kinds of harmful deposits. By alkalizing the accumulated debris, they clear the way for psychic energy. These salts are utilized for this clearing power, and may be prescribed for inner consumption. Agni Yoga (1929) - 512:
It is easier to discern the inner qualities that people reveal by their speech and actions than to see the geological stratifications of the soil. Therefore, in selecting the fiery ones, observe the way in which they respond to the tests presented to them. With psychic development the revealing process increases, and one deepens the way already begun. Few are those in whom the true essence does not become evident. With the process of fiery development, one's ability to unerringly judge manifested events will grow. Out of the straight-knowledge, foretold so long ago, will burst forth the fire of intensified psychic energy. What can be concealed from it? Agni Yoga (1929) - 529:
529. It is true that the power of thought has been spoken about for ages, but nothing has changed because of this. People generally do not pay attention to their thoughts in order to determine their causes and consequences. Yet what remarkable experiments could be conducted even now, in the midst of everyday life! No special conditions are needed for such experiments. Attention and mobility of consciousness are all that is required. For instance, in experimenting with telepathic communications, one can observe the outer and inner conditions that influence the quality of the communications. Drowsiness or alertness, irritation or joy, lethargy or striving - each reacts strongly upon the quality and intensity of communications. The personal character of the participants also has its effect. Is it not important to take attentive notice of these things? Agni Yoga (1929) - 563:
Why must the Teaching be absorbed as the basis of existence? If one begins to apply the Teaching egoistically, one will begin to add structures without first attending to the foundation. Half-hearted striving causes inner discord and does not bring regeneration. All harmful consequences result from half-hearted striving. Because of this, people cannot perfect themselves and cannot purify their sense of beauty, without which the blending of one's consciousness with the Teacher's is impossible. Agni Yoga (1929) - 594:
Crystals of psychic energy, when applied to one's body, draw one's own inner psychic energy, just as a magnet draws a needle from the body. One can imagine how powerful are crystals of psychic energy when used as medicines. Agni Yoga (1929) - 639:
639. You noticed correctly that in receiving distant transmissions a special kind of vigilant receptivity is needed. Not vacant receptivity, but a keenness of the centers. One must be able to distinguish between willfulness and the refining of perception. Thus we shall gradually discern our inner forces. Infinity - Book 1 (1930) - 79a:
79a. The attainment of the inner Fire, the degree reached by the Mother of Agni Yoga, is the rarest achievement. This degree of Fire is called the degree of attained Arhat. This living Fire was known in antiquity. The alchemist knew about it. The attainment of this higher degree of powerful flame may be manifested only by that spirit who lives the psycho-life of the whole heart. The mightiest lever of Cosmos, and the most sacred, is the heart. Its consciousness fills Space; its light illumines Cosmos. Infinity - Book 1 (1930) - 148:
When the spirit can cooperate with the higher energies, We say that the life of the Cosmic Magnet is accepted. When the creative energy of Fire remains unaccepted, We say that life is rejected. It is precisely life that is rejected, and We Arhats value highly the manifestation of this inner fire which can encompass everything. With Our manifestation of Fire, one can ignite any flame of creativeness. Many are the great laws of Cosmos - a chain complex but beautiful. Complexity and progress walk abreast. Only with an eternal tension can one reach the predestined steps, and the pain will bring forth joy. Infinity - Book 1 (1930) - 325:
325. The creativeness of Cosmos is saturated by the attraction of the Magnet. All impelled atoms are attracted to the seed of the spirit, as each creative manifestation has its kernel. The seed of the spirit comprises the entire striving and expression of creative tension. Truly, all energies are affirmed in the seed of the spirit, and therein also is the conformation with the cosmic direction. But striving toward a variety of combinations sets up a process of inverse tension. Only a tensed vehicle affords a direction conformable with the cosmic aim. When an energy akin to the striving of the Magnet gathers around the seed of the spirit, it is comparable to the assembling of the atom around its kernel. All life processes act from inner impulses. When the impulse ceases to be sustained by the attraction of the Cosmic Magnet, the force of cohesion is dissipated. When the seed of the spirit is covered by encumbrances, there follows a separation from the pure current leading in the direction of the attraction of the Cosmic Magnet. Infinity - Book 2 (1930) - 102:
102. You are correct in speaking of the inner growth; this lever develops an action similar to the pull of a magnet. When Our Tara manifests her self-sacrifice for the benefit of mankind, it may be said that an invisible flame is moving humanity in conformity with the Cosmos. When Our Guru in self-sacrifice submerges into the earthly spheres, it means that he is invisibly propelling the human development. Thus, humanity's growth is intensified through the invisible levers of the spirit. Hence, the growth of the works through tensity is revealed as similar to the growth of an inner magnet. Therefore, the might of the spirit is invincible. Infinity - Book 2 (1930) - 301:
301. Humanity is so dreadfully afraid of the Unknown. As every sensation is established from an inner manifestation linked with the outer world, so does humanity confirm the various aspects it receives. How may one define the life of each being? In the material world every entity exists through ceaseless motion. Therefore, in place of the Unknown there may be substituted an eternal motion into Infinity. Infinity - Book 2 (1930) - 378:
378. When a great structure is being built, each measure must be commensurate with it. When the outer image is imbued by fleeting efforts, then certainly the creative force is not lasting. But when each measure glows with the inner fire the structure can endure. Therefore, when the power of the spirit illumines the construction, success can be affirmed. In Cosmos, a vital action is intensified by the impulse of the inner fire. Every energy is moved by this potentiality. Every vital measure is moved by the fiery spirit. The realization of this principle can advance the trend of thought; therefore, when striving produces creative tension the subtle energies will be attracted. Infinity - Book 2 (1930) - 395:
395. When a thought saturates the space, its power is in conformity with Cosmos. Every rational energy reflects upon the thought. Verily, thought and consciousness bring forth all cosmic principles and creativeness. Hence, humanity must broaden its understanding and strive to the realization that each energy can receive life and form only through the impulse of thought. Thought is the mover of evolution. Each one who has dedicated himself to Service saturates everything with his fire. When a thought is straining forth with an inner fire, the centers are aflame. Infinity - Book 2 (1930) - 417:
417. The grandeur of cosmos creates with the mightiest levers. The vital action is so much affirmed by the subtle energies that only the fires of Space can saturate this process. Thus, the striving of the seed and the intensity of the Spatial Fire create in an eternal interchange. Therefore, when cosmic power creates, an interchange takes place which arises from the inner impulses toward the cosmic seed. Every human action is saturated by the same attractions; hence, the spirit must strive so solicitously to those principles which will lead the striving one toward the cognition of the higher energies. Infinity - Book 2 (1930) - 424:
424. When Space thunders with the shifting, one must protect well those centers which respond. When the creativeness of Cosmos gathers the higher tensions, one must battle for the affirmation of Light. There is mutual intensification between humanity and the beauty of Cosmos, and only thus can one affirm a cosmically united power. Such striving has constructiveness in it. The creativeness of thought has continuous inner blending, and the spirit of a cosmic creator knows the thought of Cosmic Reason. Thus, a sensitive Agni Yogi knows the flow of evolution, and each spatial thought finds corroboration. Each thought manifested by the fire of a creator imbues consciousness. Thus, We create the shifting of the spirit and affirm an enlightened cognizance. Infinity - Book 2 (1930) - 453:
453. When there is a real tendency toward the Cosmic Fire, a cosmic correlation is affirmed. Only when man will understand that the form of an action depends upon the impulse will the development of striving and the inner fire be affirmed, since it is impossible to establish correlation with the cosmic direction without an intensification of the higher principles. The entire lack of conformity results from these manifestations of imbalance. Each epoch is saturated by the cosmic fires and the qualities of human receptivity. Therefore, when the spirit does not ally himself with the cosmic fires a contrary current is set up. Thus, man determines his karma. This noncorrespondence is the sickness of the planet. Infinity - Book 2 (1930) - 483:
483. During the building of cosmic structures all outer decisions are tensed by inner fires. During the shiftings all forces which must depart are strained by the quality inherent in the designated fire. Therefore, the forces which come into life must saturate each manifested opposition with their fires. Thus, the entire cosmic construction is based upon transmutation, and the creativeness of Cosmos is perpetually transmuting. Infinity - Book 2 (1930) - 487:
487. When the spirit is able to dwell in the spheres void of earthly pressure, he can indeed reveal all acquisitions. Earthly conditions are so encumbered that it is impossible to reveal all qualities of the inner energies. When manifesting an urge to an earthly battle, the subtle centers must be protected. Therefore, such tension must be lived through in all caution. Hierarchy (1931) - 91:
91. If the clarity of the Image of the Teacher brings us into closest cooperation with him, then each clear and vivid conception of an object in our third eye makes it near and attainable. One of the conditions of ancient magic was to teach the vividness of objects evoked by our inner conception. If the object is called forth with all completeness of line and color, one can apply it for the most immediate reaction; one may, as it were, possess it. Without limitations of space, one can regulate and bring closer its possibilities; from the most customary objects to the far-off planets one can utilize this force. There is nothing of the supernatural in this; but the duplicate becomes seemingly the identical, and a vital unifying thread is drawn to it. One can gradually develop in oneself these abilities, upon habitual objects, noticing thereby that when a clear image is created, a peculiar tremulous vibration occurs, similar to a magnetic reaction. Thus, in studying the Infinite one can approach it by beginning with the most customary objects. Hierarchy (1931) - 268:
268. People hear about the application of the inner fires for future evolution and overlook the significance of the fires for the present time. It will be asked, "What is the most striking significance of the fire concealed in us?" It is difficult to conceive, but it is certain that our fire is the chief regulator of earthquakes. The kindled centers, the conductors of the Fire of Space, quench the subterranean fire. One can trace how the Great Teachers sent their apostles to the places threatened by a disturbance of the fiery balance. In the future, many experiments could be carried out in this direction. Besides, the magnet of fire reacts also upon the human consciousness; in other words, fire has the greatest application. Fire is the most powerful conductor. Certainly the kindling of the fire is not easy, especially when the currents are so tense; but one may be sure that it is just this fire that is the talisman of the alchemists, so carefully concealed by them. Hierarchy (1931) - 269:
269. Contact with the Fire of Space strains all centers. Like a magnetic wave, the Fire attracts the inner fires. The current of space runs through all sensitive centers and nerves; therefore each cosmic wave is so powerfully reflected in the flaming centers. When the subterranean fire seeks an outlet, the waves of the Spatial Fire are intensified correspondingly. Few are those who can affirm themselves in the understanding of the great correspondences in Cosmos. Thus, the revealed law unites all cosmic manifestations. We must accept that might which leads us to the highest laws - the Might of Hierarchy. Yes, yes, yes! Hierarchy (1931) - 271:
271. By filling our lungs with air and establishing the rhythm of breathing, we can sustain our bodies upon the surface of the water. It is not difficult to conceive that with one more component we can walk upon water. The fires of the lungs will add the required condition. It is similar to the experiments with fire in empty globes; as they fill with gases, so the inner fire acts. One may also conceive of levitation through the fires of the lungs. The Spatial Hierarchy (1931) - 277:
277. In reality, the inner fires are basically analogous to electric light. The greater the tension, the more intense the light. The purple star is the sign of utmost tension. You have felt the reaction of such a tension; it corresponds to Our constant tension. Take the manifestation of electricity as conforming to the Infinite. Often the profane think that the tension of the higher worlds is less than their own. "As in heaven, so on earth," and the great tension of the higher spheres is not to be compared with the earthly battle. One can easily conceive how problems are magnified in space. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Hierarchy (1931) - 321:
321. One can compare the process of the inner fires with some parallels of physical fire. Let us take the flame under a blowpipe. Observe how, under pressure, the flame loses its yellow tone and through blue becomes silver and purple. Besides, let us notice how the flame inclines. Our fires are similarly strained under the pressure of the cosmic whirl. Those rare manifestations should be recorded, for they testify to participation in the cosmic battle. Few can pride themselves upon such participation. Not a chaotic tremor, but a vanguard of the hosts of Light is required for the piercing of darkness. And how blessed is the pressing whirl, which impels us into constructive battle! New thoughts may be realized in this battle, however, one should know the direction of the blow, and this We point out! Hierarchy (1931) - 358:
358. Humanity must build its strongholds as a wondrous indivisible circle. Each creative inception must be built upon integrity and indivisibility, affirming itself in an orbit around the center. Only thus, by a radius, can one reach all points and establish the right scope. It should be understood that each stronghold must be nurtured from the center. The more superficial the receptivity, the more perilous it is in all directions. Therefore one should harken to the inner manifestation of the center. The indivisibility of the stronghold is its might. Integrity is its beauty. The center is the Hierarchy of Bliss. Thus the highest step is built. Each spirit must realize that all lives through the light of integrity. Each Ashram is nurtured by integrity and lives by the Light of Hierarchy. Each atom lives by integrity. In this is beauty; thus is the world constructed. Hierarchy (1931) - 359:
359. Our constructiveness lies in vitality. The pledge of happiness for humanity lies in beauty. Hence, We assert art to be the highest stimulus for the regeneration of the spirit. We consider art to be immortal and boundless. We make a demarcation between knowledge and science, because knowledge is art, science is method. Therefore, the element of Fire intensifies art and spirit-creativeness. Therefore, the wondrous pearls of art can actually uplift and transmute the spirit instantaneously. Everything is attainable through the growth of the spirit, for only the inner fires can give the needed strength of receptivity. Thus an Agni Yogi can sense all cosmic beauty without narrow scientific methodology. Verily, the pearls of art bring exaltation to humanity, and the fires of spirit-creativeness can give a new understanding of beauty to humanity. Thus, We value integrity around the center and appreciate the Service to Hierarchy through the heart. Hierarchy (1931) - 365:
365. Observe how each deed reflects upon the fluctuation of karma. It can be perceived how treason in all its aspects calls forth a speedy formation of karma. One can learn much from such observations. How painful it is to see people harming themselves! It can be observed how thought, like a viper, strikes the inner being during these self-defeats. Nothing can avert the consequences, because cause and effect are too close. Thus, only by the fire of the heart can one defend oneself and purify the channel that carries infection. Hierarchy (1931) - 386:
386. Only the unexpected terrifies and frightens. Everything anticipated already enters into life. This means that the unexpected should be transformed into the expected. In other words one should strive to knowledge. Furthermore, this knowledge should be understood, not formally, but in its entire multiformity. When the might of life itself shall imbue us with its endless variety, the vanguard under the three spheres will be invincible. But cognizance of the three spheres should be achieved, or else we shall move only along the surface. You must hasten to accustom yourself to the necessity of movement, within your inner cognizance. The Teaching will not guide one if it is not applied. Heart (1932) - 4:
4. The heart is a temple, but not an abode of idols. Thus We are not against the construction of a temple, but We object to fetishism and to bazaars. Likewise, when We speak of constructing a temple like a heart, We do not mean that it be of heart-shaped design. We speak of its inner significance. A temple cannot exist without realization of the infinite chain; so, too, the heart contacts all the sensations of the Cosmos. The heart's anguish or joy interresounds with the far-off spheres. Why, then, is anguish sensed more often than joy? Of course, the constant cosmic perturbations agitate the heart that adheres to them. Therefore is the service of such a heart so great upon the scales of the world. Help the structure of the world! There is neither a day nor an hour when the world is not in danger! Two eyes alone cannot foresee these dangers, but only three, as upon the Banner of the Lords! One must comprehend the temple of the heart as an imminent sensation. Not without cause was the heart marked by the sign of the cross. Thus, the sign of the cross eternally accompanied the temple of the heart. Heart (1932) - 35:
35. The most difficult thing for people is to coordinate the utmost rapture of spirit with inexhaustible action. For success, extreme tension of spirit is needed, but in each action a certain reserve must be preserved. An exhausted action loses its beauty and the magnetism of conviction. A singer who has exhausted the vocal reserve primarily arouses pity. The manifestation of extreme tension of spirit must not reflect itself in actions of desperation; for then the manifestation of inner energy will dissolve in an action foreign to the spirit. One must cognize this law firmly, in order not to turn into a windmill. I advise to gather all forces of the spirit in order not to atomize them by unbridled actions. Heart (1932) - 45:
45. The process of intensification of energy is similar to a pump. Thus, the upward striving of energy is absolutely conditioned by the downward pressure. People usually regard this pressure as misfortune, failure, whereas this is the physical threshold of ascent. Oppression is, of course, manifested entirely differently, but each one who has attained the ascent can establish the moments of inner or outer oppression. It is sad to see how uninformed people succumb to oppression without understanding the law of the pump; this condition is especially serious at present, when a mass consciousness is being molded, when it is so needed to coordinate the thousands of consciousnesses, undisciplined, uneducated, ignorant of the most elementary laws! How easily these masses can lose the understanding of oppression as the gates of ascent. Heart (1932) - 67:
67. Seek for commune with everything that is subtle and refined in its substance. I speak not only of objects but of people. And among people, do not choose those who desire material manifestations alone. Even those who recognize spirituality are insipid if they strive for crude manifestations. They will not be the first to enter the Kingdom of the Heart. Perhaps others who did not behold the Subtle World, but who have understood it in their hearts will leave the magicians and Magi behind. The attestation of the inner eye and the unfoldment of the fires depends upon the refinement of consciousness; only these gates are nearest to the Kingdom of the Heart. Unbelievers who wish to place their fingers upon the wounds of Light cannot open their hearts to an instantaneous realization. Verily, test everything that exists! But lacking the glow of the heart these tests are like yesterday's embers. Heart (1932) - 106:
106. The chief perplexity lies generally in the question about why people cannot see the Subtle World with the physical eye. But, of course, it is because the eye still cannot master the transmutation of ether. Imagine a photograph taken against a window; one can never succeed in receiving a clear image of the inner objects or distant outlines. So, also, on leaving the dark and going into the sun, we often are blinded and struck by the force of the blue light. By multiplying these light manifestations ad infinitum, we get the light of the Subtle World, which to an unprepared eye appears as darkness. So, too, sometimes people are perplexed about why some seemingly limited persons have visions of the Subtle World. First of all, because even though they may have lowered themselves at present, in the past they performed some purifying action; in other words, their hearts at some previous time were already awakened. It is especially remarkable that the quality of the heart does not disappear; it can be manifested very one-sidedly, but it will nevertheless be potential. Heart (1932) - 118:
118. I affirm that We serve the transformation of matter into energies, and because of this no one can belittle the significance of a human being and his passing through the lowest spheres. One can regard this existence as that of disguised envoys, so greatly does the inner being fail to answer to the causal form of life - it can be beautiful! Heart (1932) - 150:
150. If I say that I am always with you, will many believe it? They would even fear to believe in the united consciousness. For them, each such union is an intrusion upon their selfhood, and as such is entirely intolerable. They will never appreciate the tenfold multiplication of energy born of the cooperation of consciousnesses. But without such cooperation the entire Teaching of the Heart would be impossible. Why all details if there cannot be mutual fortification? But if this principle is attainable, then its enlargement to the full union of consciousnesses, which is called "Paloria," is also possible. But, then, how greatly can the work of those who acknowledge and have attained the unification of consciousnesses be extended for the General Good! Of course, I speak of the inner spiritual work, which the blind can neither perceive nor appreciate. Heart (1932) - 167:
167. When you place the point of a pendulum above a sandy surface in order to watch the cosmic vibrations, you will not push the needle by hand in order to forcibly accelerate its motion. Such forcing first of all would be stupid, because it would only produce a false indication - the same with the pendulum of the spirit, one cannot force its indications. The designs of the needle of the spirit are complex and only the striving of the heart can vitally and truthfully strengthen the indications of the pendulum. The Teaching of ancient Tibet speaks about the same pendulum of the spirit. Above the head of the tested one is placed a magnet; not only is the inner reflex noted but the magnet begins to swing, and the character of the movements is noticed as either abrupt or quivering; but they can also be circular, and this sign will be the most indicative of the correct condition of consciousness. Of course, this experiment is very lengthy and even a tormenting one, because it demands complete immobility, and you know how difficult this is to reach. Heart (1932) - 182:
182. The red-golden light that fills the inner substance indicates the armor of the heart. As the outer rims of the aura from purple become ruby, so the silvery Lotus of the heart flashes with an outburst of red-gold when the spirit clothes itself in the ultimate armor. Thus is attained the inner condition that permits participation in the hardest battles without harm or danger of severe wounding of the subtle body. The consequence of such an armor of the heart was already evident when the warrioress confronted the dark forces and despite their preponderant numbers made them tremble, and they were left with their threats. Yet an impotent threat of the enemy is already a victory. But, of course, the red-golden light is not reached easily and demands a lengthy achievement. Heart (1932) - 185:
185. People are so far removed from an acknowledgment of inner manifestations that only a few will understand the special meaning of My indication to be together in silence. For them silence is inaction, since they are so unwilling to know about the mutual reaction of energies. Only a broken nose or injured eye is a sign or evidence of energy for them. Whereas an intense silence represents a fiery fence and, augmented by the number of those who unite, it becomes a real stronghold. Therefore, in a hour of tension you should gather and sit in silence. Of course, one can think of the one path, in which salvation lies. Thus I send you all strength. Heart (1932) - 196:
196. Imagination is the result of the accumulation of experiences. This is sufficiently known. But there may be vast accumulation, and instead of imagination there will nevertheless be evidenced only lustful desires and irritation. Affirm that imagination cannot form itself without the participation of the heart. Hence, inner or outer creators will be those who have wisely correlated the accumulations with a manifestation of the fires of the heart. Thus one should tell all children in all schools, in order that not even one tenet of the Teaching might become abstract. You yourself also see how logically the manifestation of spirit is developed. You know how first, the fiery sword glows completing the aura, but afterwards it penetrates the entire being. The symbol of a sword corresponds especially to the Great Battle, when all spiritual forces gather under the Banners of the Lords of Light. Similarly strengthened with this hour is the red-golden light, which thus is closer to the golden sediments of prana. All the forces are signified in the flaming heart. Heart (1932) - 198:
198. To desire means to find the gates to the Subtle World. But it is difficult for people to learn to desire. They cannot bring their feelings into equilibrium and so they cannot create unwavering, unconquerable desire. Verily, desire is a creative lever in the Subtle World. This power came from the Highest World, but it also demands the clarity of the Highest World. When We direct you along the line of Hierarchy, We prepare you for this sovereignty, the clarity of desire. Amidst the intercrossing of currents of the lowest sphere it is not so easy to detect the purified desire that is like an arrow. One can conquer the pressure of the earthly atmosphere by striving to the Highest; therefore Hierarchy is the sole outlet. The flaming heart, which can reduce to ashes the unnecessary debris, also guides one to Hierarchy. From one's own experience, one can notice how the external becomes the inner, the inalienable. First the Yogi hears the music of the spheres, but later, by way of the heart, he himself begins to reverberate with this harmony of the Highest World. But for this a flaming heart is needed. Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously. Heart (1932) - 207:
207. How tortuous are many observations of life! One can study the success of outer actions in relation to the heart-striving. Besides, one can study which deviations from strivings react upon the outer waves of the currents. It can be seen how at times a condition, insignificant from the point of view of daily life, has a tremendous influence upon inner action, and vice versa, the slightest unworthy desire may destroy the structure already prepared. But it is not customary to pay attention to the activity of the heart. People are ready to doom themselves to any unhappiness rather than think about its causes. We are also concerned to see how people permit an intolerable trend of thought near the magnetic centers, unwilling to recall that particular vigilance is needed, especially near these centers. Of course, everyone may think about himself, but where there is a step of millenniums, the flutter of butterflies is unfit. One must ultimately learn co-measurement! Thoughts about the Highest give birth to the highest. Heart (1932) - 320:
320. In ancient times the coordination of the activity of the heart with distant worlds was strengthened by certain mechanical methods. For instance, they utilized the clasping of hands above the head with interlocked fingers - thus was formed the magnetic circle. So, also, they used to place their hands, with interlocked fingers, at the position of the Chalice, in such a way that the end of the left palm would be against the heart. Thus the current of magnetic waves was strengthened. But now, of course, in teaching the broadening of the consciousness, we will avoid mechanical external methods. It is much more subtle to act through the inner consciousness. We must sense how the sending of consciousness contains the substance of the heart, inducing the motion upward, as if drawing it into Infinity. Of course, many of our sensations depend on the condition of the atmosphere. One may feel depression or solemnity, but let us realize that during these moments the heart has opened the supermundane gates. Only malice and fear use the subterranean passages. Heart (1932) - 384:
384. The process during the cooling currents is comparable to the application of a piece of ice to the body. Of course, the rhythm of the currents recalls a certain type of refrigerator. Such vibratory movement not only produces an external but also an inner piercing. Heart (1932) - 402:
402. A mantram and all prayers can sustain the outer rhythm and also serve as union with the Highest World. Many people fail to perceive either the outer or inner meaning of prayer. The beautiful hymns of the Rig Vedas died away because they did not penetrate into the heart. This lack of rhythm can be regarded as a sign of the final period of Kali Yuga. It is precisely darkness which will intrude upon each harmony by every means. Dissonance is the distinctive mark of all contemporary arts. It can even be noticed how consonance and the major key seemingly have become a distinctive characteristic of the old-fashioned. One must possess a certain courage to continue to create in the consonance of the major key-maestoso! Thus, along the entire structure of life one must note the deviation from every heroism. And in the entire world cowardly malice distinguishes the adherents of darkness and chaos. But the heart demands construction, for it knows how infectious is chaos. Each decay generates further decay. Heart (1932) - 551:
551. Man cannot conceal his inner motives. Though these may not be reflected in earthly expressions, in the subtle feeling there are no secrets. Usually, people do not know how to assimilate the feelings of the Subtle World. But they feel a seeming disquietude, confusion, or joy, as if some secret record were before them and they felt its significance before unsealing it. Yet with the education of the heart one can have an understanding of human motives that is not incidental. Moreover, one can evaluate not only the significance of thoughts but also their substance. Is it not true that the heart often does not reflect people's motives because they do not exist altogether or resemble down wafted by the wind? Ask your interlocutor what he desires. The usual response will be an evidence of confusion. Such a heart, not having crystallized its strivings at all, will be confused in the Subtle World. The Teaching is not luxury. It teaches the minimum that should be expected from those reincarnated over millions of years. Let us not impede in any measure the flighty tendency of thought, but it is necessary to demand cognizance of the heart. Heart (1932) - 577:
577. In the works of old hermits one can find the statement, "Good is fragrance, evil is a poisonous stench." Of course this remark is usually understood as symbolic, but a profound physiologist will understand that in this definition is also contained an instructive chemical experiment. The transmutation of energy into fragrance is a very definite fact. When the fragrance of freesias or violets is evident, one can presume the proximity of the physical or subtle energy of the Beneficent Principle. On the other hand the smell of decay accompanies everything low on the physical and on the spiritual plane as well. Hence, one can perceive this chemical reaction and thus approach still closer a transcendental physiological discovery. Thus, one must know how to approach the cosmic manifestations consciously. We consider smell and its purified concept as a very refined state. Among the senses, smell is one of the most intimate identifications for everything that approaches. Many will not understand that the heart can be the moving force of the refinement of smell. The approach of every being arouses in a flaming heart a particular action of the inner sense of smell. Heart suffocations often occur from such approaches. Neither wind nor the purification of the air help where the very energy of evil builds a seeming funnel, but of course beneficence offers relief. Likewise, the sensation in the fingertips is not only a protection, but also a receptor for hostile sendings. A ceaseless battle causes disturbances of the rhythm of the heart, hence every caution is useful. Heart (1932) - 585:
585. Ponder! In no way can the aura and the properties of the secretions be falsified. Humanity is unable to grasp even so simple a consideration. Even among the tests of Arhats such questions have their place. To see naught, to hear naught - yet faith up to the highest degree of cognizance. This is a quality of an Arhat. The striving of the heart - this also is a quality of an Arhat. The ability to discriminate in great and small - is also a quality of an Arhat. Husbanding of the basic energy - is also a quality of an Arhat. Constant desire for Good - is also a quality of an Arhat. Courage and patience - are also qualities of an Arhat. It is absurd to regard the essence of an Arhat as something beyond Earth. He evolves on earth as a Leader of Hearts. He offers himself as the focus for new formations. His consciousness perceives everything, all apparently intolerable earthly situations, but His heart understands how to transmute these barriers. The small in spirit are constantly fearful of battle, or more correctly of that state which we call battle. But no other word will express that state of inner struggle and success as battle does. Thus one can also find a place for the adversary as a whetstone for sharpening one's sword. I deem that one can send to the Teacher fortified strivings in mutual battle. Fiery World - Book 1 (1933) - 5:
5. When we speak of the non-scorching fire, we must also not forget the consuming Fire. When the nun moans, "I burn, I burn!" no physician knows how to alleviate it. The physician may even apply cold water, forgetting that oil cannot be submerged in water. Fire can be allayed only by fire - in other words, by the energy of the heart, which flows during so-called magnetism. We treat inflammation with a current; such inflammations may flare up in various centers. But, actually, the chief danger lies close to the heart, the solar plexus and the larynx. These centers, being the most synthetic, may be exposed to the most unexpected attacks. Whoever has even once experienced the inner fire understands the danger of the conflagration of the centers. He knows what agony is experienced when the fire breaks through. In most cases man is not responsible for this, except perhaps because of irritation. Often the fire bursts out due to extraneous influences, and in the case of a refined state of the organism, from cosmic causes. Fatigue of the heart actually opens the gates to the enemy. Thus the creative Fire can be transformed into a destructive flame. This should be remembered, for the outbursts develop from small beginnings. It should also be remembered that the use of fiery energy requires care. Great is the evil of needlessly spending the fiery energy of another. An Arhat can never be a vampire - this is a fundamental law of life. Therefore, wise is the law of eternal giving. It may seem that there is nothing in common between sacrifice and Fire; however, flaming sacrifice is mentioned in all Covenants. Fiery World - Book 1 (1933) - 23:
23. Approaching manifestations of Fire, we must bear in mind various gradations. The so-called passages through fire differ greatly. The lowest type of fakirs rub their bodies with ashes mixed with a mineral dust, and thus gain a certain resistance to fire. Of course, this external, purely physical effect cannot be of interest. Yogis pass through fire by inducing the heart's energy as a counteraction. In this process the inner fire breaks through the pores of the skin and, being more powerful than the earthly fire, forms a strong protective armor. Such Yogis can also lead through fire without harm those who wish to follow them. To effect this the Yogi extends his energy to those who follow him, provided they can completely transport their consciousness into the heart of the Yogi. This condition of a complete transference of one's consciousness to the heart of the Guide is characteristic of fiery actions in general. Fiery World - Book 1 (1933) - 37:
37. The so-called herb of truth actually exists. A combination of seven plants unlocks the controlling centers and a man freely utters his thoughts. This is not hashish but an evidence of the most ancient curative factors. It was primarily used for the diagnosis of disease, for no one knows better than the man himself the causes of that which occurs in his organism. But the inner consciousness cannot reveal these secret causes without a special influence. Later, however, rulers and courts of law utilized this as a means of securing evidence, and thereby they introduced the element of compulsion. But everything coercive and artificial is contrary to the fundamentals of Existence. Fiery World - Book 1 (1933) - 47:
47. The approach of the Subtle World to the earthly one is one of the great fiery tasks. Imperceptibly, much is being done toward this end. But, in addition, it is necessary to strengthen a consciousness of this in the minds of people. One should affirm its reality and remove it from the category of a fairy tale. It is not sufficient that somewhere results have already been achieved, for the slightest improvement demands a conscious acceptance. If this is apparent even with everyday discoveries, then how much more is it felt when it concerns man himself! It is difficult for man to yield even in the smallest! Rare are the heroes who shed their blood for the good of their fellow man, yet this inner impulse fills the organism with new forces. One should understand the transmutation of the physical body also as a form of heroism. It must serve as an encouragement to realize that the experience of such an approach has already produced excellent and tangible results. People must become accustomed to the fact that the perfecting of conditions of existence must be accelerated, but this must not resemble convulsions. On the contrary, people should not be satisfied with outworn customs; they should learn to rejoice at the new. Joy about the new is already wings to the future. Fiery World - Book 1 (1933) - 53:
53. A thoughtful physician may ask concerning the fiery illnesses, "Are they named as quite specific sicknesses, or are they spread through the majority of diseases?" The second is closer to the truth. Fire can aggravate all illnesses, therefore great attention should be paid to the state of fiery striving. Besides, it must be remembered that any fiery manifestation cannot be abated merely by water or cold, but rather through psychic energy, which resists Fire everywhere. This energy, as a sort of condensation of Fire, can absorb the fiery surplus. Thus, attention should again be directed to psychic energy when We speak about the heart, about the Fiery World, and about Our affirmation of the existence of the Subtle World. When you read about being consumed by the inner fire, bear in mind the reaction of psychic energy. It can be manifested in three ways through autosuggestion, through physical inaction, or through the highest action at a distance. However, physicians often forget that it is not the medicine but some external condition that helps. We recall one remarkable case when a physician possessed powerful psychic energy, yet stubbornly attributed its effects to his medicine. One can easily realize the extent to which such benefits would increase if the physician understood wherein his power lies. Only, do not confuse the heart's energy with external magnetism and so-called hypnotism. Both of these manifestations are artificial and hence, temporary. The heart's energy is not applied forcibly, but is to be transmitted by contact with the current. If, prior to all physical means, the physician and the patient would simultaneously think about the energy of the heart, in many cases the reaction would be instantaneously useful and healing. Fiery World - Book 1 (1933) - 76:
76. The inner Lotus can be observed open as well as closed. When the protective purple aura is needed, it can be seen how the petals of the Lotus contract and become covered by the precipitations of the blood vessels. During such a manifestation an experienced Yogi realized that great danger is near. As in nature, long before the clouds appear the petals of flowers turn increasingly toward the sun or at twilight promptly fold up, so also the Fiery Lotus senses the approach of cosmic storms. And through the development of Yoga one can observe a similar tension also in the outer Lotus. Thus is called the circular rotation of the Kundalini, which touches the chief centers, and forms, as it were, the outer Lotus of defense. This particular tension is usually preceded by the manifestation of arrows, which has already been spoken about. The outer Lotus is also called an armor. We consider its formation not only a sign of danger but also of the attainment of a degree of Yoga. Fiery World - Book 1 (1933) - 78:
78. It can be noticed that before the evening certain flowers not only close but droop to the ground. So also with the inner Lotus. Fiery World - Book 1 (1933) - 92:
92. The golden network, seen by Urusvati, forms the foundation of the Chalice; one can judge the delicacy of the inner apparatus. Thus, refinement can turn thought toward consideration among human beings. People should not offend one another. In the name of Fire no offense should be given. Not all adjustments are effected with a hammer; small implements and careful touches are also necessary. Again an old truth, but as yet scarcely applied. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 96:
It is dangerous to bring one's complaints on a significant day. How can one convey that such crude ways are like the fall of a hammer upon the strings of an attuned instrument? The man who spatters the most destructive words adds, like a child, "Well, the heavens haven't fallen!" He cannot perceive the rupture of the inner threads which nothing can in any way tie together; thus irreparable harm is often wrought. But each heart that has realized Fire affirms the concept of achievement, for without it life is straitened and unbearable. Thus, let us carry the achievement of all three worlds. Fiery World - Book 1 (1933) - 99:
99. During every illness one can apply thought as a means of healing or relief, but such thought should eject the sickness from the organism with full force, without hesitancy or delay. However, if such force be lacking it is generally better not to think about the sickness at all, but to leave to the lower Manas the carrying on of the inner battle. It is most harmful to waver in thought and to visualize a victory of the sickness. In such cases it is better to distract the attention of the patient from his condition. When people speak of the fatal outcome of a sickness, they themselves bring it closer. The least serious sickness can assume dangerous proportions if nourished by thought. Observations should be made in hospitals concerning the effect of thought upon the process of illness. Even the healing of wounds depends upon psychic energy. Thus we arrive again at the very same Fire generated by thought. All treatments by rays, thermal action, and applications of light comprise the same fiery influences, which are weak in comparison with the power of thought. Hence , the most vital advice is to develop fiery thought. Fiery World - Book 1 (1933) - 161:
161. You are right in observing that precisely a lack of inner well-being is especially ruinous. One may win all lawsuits, one may meet new friends, but inner dissolution can drive away the very best friend. When pepper dust is in the air, all begin to sneeze. Thus can imperil be spread. You have seen more than once how new circumstances have appeared, but they have to be met. Thus, it is necessary once and for all to understand about the infection of imperil! It is inadmissible to refer light-mindedly to decomposition! This process is transmitted like leprosy. There can be either an increase of strength or disintegration, there can be no third condition. One should not advise strengthening by force. It is impossible to save anyone from leprosy by coercion. It is impossible to keep anyone from imperil by violence. Friendliness is not violence. Growth of the heart comes not from a whip, and a beautiful garden can be grown only by beautiful actions. Offense to Hierarchy is irreparable. Fiery World - Book 1 (1933) - 219:
219. Which of the conventional types of humanity expresses the fiery heart? The customary trend of thought may surmise the type to be of sanguinary nature, or, at least choleric, but this conclusion is an ignorant one. The fiery heart is a synthesized essence and cannot be fitted into purely conventional categories. It can only be asserted that the hypochondriac does not reflect the fiery essence. Thus, one must imagine the fiery heart as an all-containing receptacle. The fires of such a heart will also not be uniform. Who can limit Buddhi by blue color? It may be asked of which shade is this vibrating blue color? In any scale there will be a blue tone, depending on the outer and inner chemism. Also, let us not forget daltonism, which is widely developed. Thus, within a single law the fiery heart will find all the riches that befit the splendor of the Cosmos. Fiery World - Book 1 (1933) - 221:
221. Especially during eating, the inner fire should not be tensed. It is not without reason that some people prefer to eat in silence. Indeed, through all daily life necessary information is scattered. Men rarely utilize wholesome truths. Thus, for example, people like not only to buy quantities of things but also to use them immediately, forgetting that each object carries many complex stratifications. The ancient custom of fumigating each new object had an obvious reason. However, this custom was a precaution not so much against physical stratification as against the subtle, with all its psychic effects. Fiery World - Book 1 (1933) - 281:
281. Among fiery manifestations, radiation from the fingertips during work is very instructive. Around the writing hand waves of light can be seen. Moreover, they change according to the content of the writing. Thus, one can observe a highly important manifestation - the visible participation of Fire and also the variation of Agni energy in accordance with the inner quality of the work. Of course, you have noted not only waves of color but also luminous formations which arise during the reading of a book. These messengers of Light can come from outside as well as within, but both serve as a proof of the activity of the fiery energy. Many are able to see these stars, but they do not know how to focus their attention. This brings us again to the same point - spasmodic impulse bears no more significance than sleep, as far as its ultimate effect on the work is concerned. Only concentrated attention and perseverance without discouragement will lead to the discernment of the manifested laws. Let none think that the possibility has not been given - rather, it has not been accepted. Fiery World - Book 1 (1933) - 300:
300. Fleeting pilgrims - thus are called those who are cognizant of the great paths. Only through a realization of the brevity of the earthly path is it possible to comprehend the grandeur of Infinity and learn the process of perfecting the spirit. Security has no existence whatsoever, and the illusion of security is a most pernicious specter. Yet, without relying upon the physical world, one should learn to value every crumb of it. Let each movement of Fire recall to us the power that maintains the balance. If the planet is equilibrated by the inner Fire, each being also will find support in the fire of the heart. Fiery World - Book 1 (1933) - 316:
316. Why wonder that the development of vision demands moderate lighting? It is quite clear that sharp light does not permit the increase of inner light. Yet only striving for self-perfection provides a solid foundation. Therefore, in ancient times the initiations into the Mysteries were accompanied by prolonged stays in darkness, until the eye overcame the obstacles of darkness by its inner sight. Fiery World - Book 1 (1933) - 329:
329. Conciseness of formulas is the decree of Fire. One should become accustomed to the sacred conciseness. One should not regard it as easily attainable. In it are expressed goal-fitness, solicitude, reverence, and an astute power. Not a lengthy formula is sent, but its essence. One can concentrate power in a single word and thus multiply the effect. Not a torrent, but lightning, is the symbol of the command. Much inner work is needed to produce the most concise and most convincing. Hence, ancient conjurations consisted of short invocations. One may accompany such an arrow with a gesture of the hand, but such a gesture is not essential, although it may be a powerful impetus for oneself. Fiery World - Book 1 (1933) - 488:
488. Many are familiar with a vague inner tremor having apparently no visible cause. No one will consider that he may be touched by the current of some powerful thought. Perhaps his receiver is not attuned to this rhythm, but the energy itself shakes his solar plexus. Thus, many fiery sensations glide over people's bodies, as if asking to be noticed. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 494:
494. Exhaustion and hunger provide examples of the power of fiery energy. Compare a man dying of starvation who is aware of his inevitable end and a man who uses hunger as a cure. Note how long the second will preserve his strength and how quickly the first declines. Only fiery energy which is brought into play sustains the second, who wishes to be cured. Also note an experiment with fatigue - the one who can bring Agni into action does not feel any fatigue, but he who notices his fatigue droops. People call such actions "autosuggestion," but on what does this autosuggestion work? It calls forth fiery energy; it sets into motion the stilled wheels of Fire, and they alone bring such victories to the nerve centers. Earthly food can be reduced to small portions; the body will not require more when Agni is aflame. One should not think that such fiery transports are peculiar only to certain Rishis. Everyone who is conscious of the power of Agni can quite naturally draw upon this inexhaustible energy. The main thing is to begin with small things, watching one's inner impulses. No special laboratories are required to check oneself in various circumstances of life. Fiery World - Book 1 (1933) - 520:
520. The vulnerability resulting from injury to the aura is terrible. One can imagine how one breach in the aura leads to the mutilation of its entire structure. Drowsiness, which can be noted when the aura is rent, originates from the consistently increased activity of the fiery energy when directed toward external radiations. During the process of restoration, the organism, and especially the heart action, is in a state of depression. For this reason I deem caution necessary in one's actions as well as during the counterblows. During the battle why should one burden the hearts of friends? One could perform numerous experiments revealing how the violation of the radiations has actually been reflected upon the heart. People accept with reluctance advice about observing caution in regard to their own radiations; but even prior to their being photographed, science is already aware of the existence of these radiations from every object. One should have full respect for the human organism and understand that each shock harms the astral body primarily. Besides, if organisms have worked together for a long time in unity, they can injure each other even more severely. And such injury will be not only of each other, but also will be reflected upon others near to them. One should therefore most assiduously eliminate all conflicts. One can visualize a dark legion which makes an onslaught upon each break in the aura. It is dreadful to feed such vermin with the inner layers of radiations. The protective net alone blocks the attack of the dark forces. Each breach in the aura also threatens one with obsession. Let us therefore be even more cautious. Fiery World - Book 1 (1933) - 566:
566. Let us pay especial attention to the battle in the Subtle World. Innumerable hordes are battling on all planes. A stout heart is needed to realize these forces. And even on Earth the shoulders can ache from these battles. One must warn people about the extent of their dependence upon the Subtle World. People often search for answers. Whence comes a seeming inner shock? Its cause may lie in some manifestation of the Subtle World. Fiery World - Book 1 (1933) - 570:
570. Mental sendings ordinarily contain some unusual expressions, which you have frequently noticed with surprise. An unusual expression is sometimes used for the purpose of ensuring better remembrance. This is a very ancient method. It is difficult to retain the usual words, which may slip by instead of penetrating the consciousness. The more unusual, the better assembled, the more definitive such a sending is, the better it is remembered. It is necessary to remind more than once of the far-off thought, which passes over the surface of the consciousness. One ought not reproach oneself for forgetfulness; on the contrary, these sliding thoughts projected from remote distances only prove that they come from outside and not from the inner consciousness. Also, in schools the receptivity to alien thoughts should be cultivated. People know so little how to listen or how to understand what they read that special hours should be assigned to the verification of what has been heard. How can one expect the fiery energy to be noticed if no attention is paid to even a loudly spoken word? More than once we have spoken of the development of the faculty of conscious non-hearing and non-seeing, this is quite different. In our normal state we must be highly receptive. Fiery World - Book 1 (1933) - 627:
627. Sometimes you hear seeming wails and the din of voices. In fact, these are echoes from the strata of the Subtle World. These reach us either through our inner centers or as a result of tension of currents. With Us, perceptions of the Subtle World are transformed into voices, seemingly physical, but you know that the Subtle World has no physical sounds as we know them. Thus, energies are transmuted according to the different strata. The reverberation of vibrations around the Earth is heavy, but in their refined state they become just a certain aspect of electricity that is invisible to earthly eyes. So, also, a subtle vibration is inaudible in its highest tension. One can observe instructive changes in different worlds, but the principle of fiery manifestation remains inviolable throughout. Fiery World - Book 1 (1933) - 635:
635. One more difficult achievement - it is not easy to gain respect for earthly creativeness, yet liberate oneself from the sense of possession. He who feels the grandeur of Infinity will certainly understand the entire incommensurability of illusory possession on so transitory a place as Earth. He who understands the magnitude of the creativeness of thought will value the Sublime in all earthly creativeness. Hence, let us perceive the one great Path and give over the fruit of our labor to those who come after us. Thus we will preserve the value of labor, not for ourselves, but for those who follow and continue this bond of perfectment. Also, this point of view regarding possession must be affirmed in one's heart here upon Earth, otherwise we shall carry into the Subtle World a most burdensome feeling of earthly possessions. Let people combine the concept of inner perfectibility with the acceptance of beauty in earthly things. Beauty for many, is this not a salutary fire for the wayfarers? Thus the refining of one's self for others will be a worthy decision. Fiery World - Book 1 (1933) - 660:
660. Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World.. Truly, the man with open centers does not judge by words; he understands all the inner meaning of speech. If all judges were at such a level of fiery discrimination, many offenses would appear in a different light. But such discrimination needs cultivation. It exists in the seed of the spirit, but one must evoke it from the storehouse of the Unmanifest. Therefore a sharpening of the consciousness must be urged. Let each approaching one manifest himself as an exemplary judge. Let one begin to judge according to the eyes; another by the intonation of voice; a third according to the bodily movements. It is immaterial where one begins, because the inner fire is reflected on all the nerve centers. And it is instructive to observe how words often fail to reflect the inner condition. With patience one can attain great results and disclose signs of fiery understanding. Certainly, this will be only a glimpse of the Fiery World, but each spark of such cognizance is already an achievement. Upon entering the Subtle World one should firmly bear in mind the resolution to go toward Light, to hasten to self-perfection, and for this each advice is extremely important. If here upon Earth we already approach discrimination, then upon crossing into the Subtle World this achievement will be a benefaction. The principal difficulty is that despair and perplexity hinder the assimilation of the new conditions. But if we remember firmly whither and wherefore we go, we will instantly find many helpers. Yet people are especially disconcerted by the absence of secrecy when the Ineffable Light penetrates all that exists. Blessed are those who do not have to be ashamed of their heart's accumulations. Love everything that can uplift the heart. Fiery World - Book 2 (1934) - 4:
4. There are no shadows in the Fiery World. This is not difficult to imagine, because even upon earth it is possible if one arranges the sources of light properly. The luminosity of all parts of the Fiery World produces a continuous glow. Thus also is consciousness permanently awake, for there is no sleep. Such tension becomes possible when the inner fire completely corresponds to the cosmic one, but in full harmony the tension is not felt. Fiery World - Book 2 (1934) - 10:
10. Pay attention to the so-called transitory states of the organism. The state between sleep and wakefulness provides a very significant field for observations. One may notice how amidst earthly thinking fragments of thought of a different order intrude, objects seem to vibrate and the earthly perception is altered. Few admit the thought that this different kind of perception is the thinking of the Subtle, and even Fiery World. As the manifested world disappears, one awakens to the voice of the Subtle World. Amidst various transitory states one can notice the lightnings of the Higher Worlds. Thus, one should attentively observe the special resoundings. Amidst earthly conditions one should not merge into these manifestations, because equilibrium is of first importance, but the receptacle of an expanded consciousness must find a place for manifestation of all three worlds. Only thus shall we become accustomed to the understanding of the fiery thought. Fire, as a visible element, often impedes the realization of the fiery thought, but the manifestation of Agni is not a match. Yet every fiery manifestation first of all reflects upon the thinking process. Meanwhile pay attention to the origination of the visible Fire - the bright energy whirls in spirals, so that even in a small flame one may see the process of intervention of an outside energy. The moment of blending of the inner Fire with the outer one can be called resonant in beauty. Fiery World - Book 2 (1934) - 19:
19. The great heat is not only from physical causes but from a chemical condensation which has gathered over the planet - the forerunner of the fiery Epoch. People pay no attention to such signs, but it is primarily people themselves who can improve the situation. Malice is a condenser of heavy chemism. People do not want to believe that their inner laboratory has a cosmic significance. People ponder over various useless things, but they do not wish to reflect about their own importance and responsibility. Of course the chemical heat is as yet only temporary, and will be replaced by cold. One may imagine what people are preparing for themselves a quarter of a century hence! There is still time to think and to render the atmosphere wholesome. Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 116:
116. Actually, the very highest magic is as naught before the face of the Fiery World. One may convince oneself that magic is able to contend with the dark forces, but Fiery Beings are unexpected even by the higher magic. You esteem St. Sergius, but did He ever admit magic? He did not even employ inner concentration, nevertheless He did have flaming visions. He admitted only work, as an exaltation of the heart. In this, He outdistanced many spiritual wayfarers. We speak about the heart, but precisely He found the strength of this source. Even terrors were allayed by Him not through conjurations but by the prayer of the heart. Fiery World - Book 2 (1934) - 117:
117. Inner concentration is a great thing, but nothing should be limited. Infinity itself points to inexhaustible Light. One may count the contents of man's every cell and be amazed at the immeasurableness of space. Thus one should turn to the Source, which is not awed by Infinity itself. Such is the spark contained in the heart. Neither physician, nor builder, nor scholar, can dispense with the straight-knowledge of the heart. Fiery World - Book 2 (1934) - 118:
118. Labor may be of four kinds - toil with repulsion, which leads to decomposition; unconscious toil, which does not strengthen the spirit; toil devoted and loving, which yields a good harvest; and finally, toil which is not only conscious but also consecrated under the Light of Hierarchy. The ignorant may suppose that uninterrupted communion with Hierarchy can distract one from striving for the work itself, but, on the contrary, constant communion with Hierarchy lends a higher quality to one's labor. Only the eternal Source deepens the significance of perfectionment. This flaming measure of labor must be established. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one's heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faint-heartedness and dark thoughts. Fiery World - Book 2 (1934) - 149:
149. Forgetful about everything, man forgets his own destiny. Not without foundation is the legend mentioning the animal state. Many examples have been given to man in order to warn him in good time, but never before have there been so many animal-like people. And the external covering merely reveals the inner ulcer. The Teaching calls upon people to help themselves and to respect their own nature. But the deepest, darkest ulcer is considered fitting for those who trust Satan. It is difficult to imagine how many people are addicted to Satanic rituals! Entire schools are busy spreading such harmful principles. Much already has been told to you about terrors, but when I see new transgressions, I cannot but warn you once more. Be not surprised at dizziness and headaches; each particle of your energy is tensed and on guard, for it is necessary to protect you from many projectiles. Unprecedented necromancy is being applied by the dark ones, in order to summon the very lowest spirits; for they are indifferent to consequences, they wish to be strengthened for just one hour. But a counterblow is naturally drawing near. Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 2 (1934) - 212:
212. Courage is required when in the atmosphere itself there is observed an unprecedented tension. One can sense, as it were, the presence of a certain heat, notwithstanding an outward freshness of weather. Even the influence of cool currents does not free one from an immediate sensation of inner heat. One must notice how this internal heat is characteristic of atmospheric fiery tensions. Thus, not the shoulders, not the throat, not kundalini, but the heart absorbs the currents of external fire. Fiery World - Book 2 (1934) - 222:
222. Ur. has again taken part in fiery labor. To a perceptible extent the inner fire has also appeared externally. It is evident that each approach to the intensified energy burdens the physical organs. Only self-sacrificing spirits can render help. It must be understood that the extraordinary tension indicates agitation of the elements. One must rally all forces in order to preserve concordance with the Fiery Forces. Verily, there are many black stars. Each day only serves to complicate events. Fiery World - Book 2 (1934) - 236:
236. Let us affirm the enthusiasm of the spirit. To be filled with the spirit means to place oneself in direct communion with Hierarchy. All kinds of magical methods, even inner concentration, are used in attempts to achieve Higher Communion. But the new approach to the Highest directs one to the example of ascetics who above all approach direct Communion through the heart. We learn of prophets, saints, who never fell into a frenzy, yet whose every word was a word of the Covenant. Fiery World - Book 2 (1934) - 259:
259. You have already heard about certain empty tombs. You have heard about a very ancient custom, when sometimes a substitution was made for one thought to be dead. It must not be forgotten that through the ages a great many extraordinary actions have been accomplished, and not just once had a life to be interrupted. People have been initiated into the mysteries of existence, and so many names have been inscribed upon empty sepulchres! Thus, apart from the beaten paths of history, inscrutable achievements are created. One must become accustomed in one's consciousness to a great deal which is not governed by earthly laws. Who can affirm how events are being created? One can observe only a few outward signs, but the real channel of life is not written down in the state archives. Thus, people are astonished when one who, according to a tomb inscription, is supposed to be deceased, reappears ten years later and is identified by many persons. Of course, it is easy to overlook indisputable proofs. but honest observers can gather authentic evidence of many such events. Actually there is a history of the outer world and of the inner. It is not sorcery nor magic, but the path of the Higher World. Fiery World - Book 2 (1934) - 320:
320. Everyone experiences inner relief when he knows that he is acting as he should. One may explain this feeling as a conscious reflex of the nerve centers, or, as it is said, as conscience, but let us not forget also a cosmic reason for such a state. Right action will be in cooperation with the Fiery World; correlation is the result of it, and the fiery centers of the organism resound with the great thought of space. Thus each right action is not only beneficial for ourselves, but it is also a spatial action. The Fiery World rejoices at right action. Fiery World - Book 3 (1935) - 3:
3. Much of that which is sacred and great will not necessarily appear so outwardly. The dimensions assume true magnitude in the inner consciousness. One may foresee various conditions, but one cannot fore-know how or when the Messenger will come. People by their own conventional measures impede the transcendental manifestations. Think not that this word is antiquated, for, indeed now more than ever is the radiation of spirit being denied. But without a sun neither the Macrocosm nor the microcosm can exist. You know that the movements of the Luminaries could not possibly be more propitious. One may wait for centuries for such conjunctions, and just now not centuries but a mere few years are enough to determine the new boundary lines for humanity. Not many perceive these Cosmic structures; so much the more must the few fully comprehend the striking events indicated by the Luminaries. One must fully realize the greatness of the hour; and for this solemnity is ordained. If you sense it - good for you! Fiery World - Book 3 (1935) - 36:
36. In the community one should remember about the sacredness of feelings. One should especially remember that it is inadmissible to evoke forcibly the subtle feeling in a fellow worker. One should not develop subtle vibrations in the heart by outside demands. Only an inner, merited action gives birth to a conformable vibration. Rarely is this life of spirit found amidst choking earthly vibrations. Yet this manifestation - when spirit resounds in harmony with spirit - is so beautiful! First of all, in the development of the consciousness of the community one should affirm the understanding of cooperation. In this understanding the community can become strengthened, and the worm of self-pity will vanish. Thus do We administer advice to the disciples, affirming the joy of labor without encroachment upon the heart of another. Long since was it said "One cannot be dear by force!" This is also a cosmic formula. But one can greatly purify the path of concerted labor. Thus let the disciples remember the manifestation of cooperation as an important step in the daily life of the community. Fiery World - Book 3 (1935) - 98:
98. Merit, as it is understood, must be replaced by a more subtle concept. If, instead of external signs, one becomes accustomed to look upon the reality of merit, according to the inner quality of action, then how many subtle signs can be observed! When the spirit learns to coordinate the earthly life with the Higher, then all measurements take on another dimension. Life filled merely with the monotony of the material world correspondingly marks off the merit according to its aspirations. But the consciousness of the two Worlds affirms new measures. The transitory will not be the real impelling factor. Only a striving for fiery manifestation unites the Worlds, and action will be correspondingly saturated. The consciousness of him who heads into the Fiery World is imbued with the Force emanating from the Hierarchy of Good; but earthly bliss is as quickly dissolved as is the entire transitory World. On the path to the Fiery World let us remember the eternally living energy of the World of Fire. Fiery World - Book 3 (1935) - 118:
118. Among the mysteries existing in the Cosmos must be noted that of succession of existences. The rhythms of these existences are just as varied as are the Monads. Some think that it is necessary to spend a great number of lives in palaces; others think that for heroism cavalries are needed; a third group thinks that glory is needed; a fourth that chastisement of spirit and body are necessary, and so on ad infinitum. But We say achievement of spirit is needed. And this fiery quality is attained only through the inner Fire of the heart. Rightly has it been said that the deeds of the heart are the foundation. Knowledge of the heart affirms the great essence. Therefore, the heart as a magnet is powerful,. Of course, a being lives in all potentiality. For a certain cycle of years the potential manifests one form of actions, for another cycle other actions are manifested. Thus, a complete world of actions takes place in a single life. Let us recall how many luminous actions fill the records of the Book of Life. Let us consider each action of Light, for it is especially necessary to realize those powerful energies which fill a being on a great step. Fiery World - Book 3 (1935) - 138:
138. Reverence to the Lord can be experienced only by the heart. Filling the heart with the Lord propels each quality of the spirit. Only inner comprehension will give subtle understanding. Nothing external can wash the body of Christ. Nothing external replaces the filling of the heart with the Lord. Even small flashes of consciousness indicate that nothing external can be compared with the fire of the spirit and with pure motive. If the spirit could preserve the memory of the spheres of the Subtle World, then indeed much could have been already established. But it would be impossible to leave behind memory of the experiences, because hard is the path of sensations not yet outlived. The supermundane spheres have their records, and these direct the efforts of successive lives. Long since have all religions proclaimed this law. Reverence of God, reverence of the Judge, reverence of the Lord, is a single concept. Therefore, on the path to the Fiery World let us remember how vital is reverence of the Lord. Fiery World - Book 3 (1935) - 225:
225. If only it were possible to see with the naked eye the processes which, during various transmutations and functions of the centers, take place upon the aura surrounding a man! Each vibration of inner fires saturates the space roundabout with fire. Each vibration fills the space either with purifying discharges or with discharges of creative sparks. Unmanifested energies are attracted to these discharges. Fiery radiations of the centers saturate and intensify all contiguous spheres. During sendings of fiery energy the spirit transmutes also the whole space in its path. Let us give our attention to the great laboratory of the spirit which creates subtle energies. Only subtle attainment can penetrate into the Subtle World. All achievements within these subtle boundaries will result in attainment of the Fiery World. Fiery World - Book 3 (1935) - 234:
234. These laws of Equilibrium likewise govern the inner lives that underlie every existence. Thus each spirit attracts its own creations. But even in the highest laws Equilibrium proceeds through vital manifestations. Therefore life, which leads to the sacred Mystery of Crowning, is filled with the most fiery experiences. Fiery World - Book 3 (1935) - 244:
244. Free will impels the affirmation for the unifying of circumstances that create the chain of actions. It is so important to create a current of intensified action and conscious direction, for in this unifying of inner impulses with external energies is contained the centralization of all the actions that are being created as Karma. In conscious, tensed striving of the will it is possible to attract the cosmic energies that are indispensable for the construction of Good. Therefore, the consciousness which is united with the Higher Will produces that mighty force which can resist all the tensions of darkness. Discernment of good and evil is already a pledge of the cognition of the true path. Transformation of the spirit is affirmed by the striving of transmutation and by the unification of the will with the Light. On the path to the Fiery World let us strive for the linking of our will with the Higher Light. Fiery World - Book 3 (1935) - 246:
246. The correspondence between Worlds is manifested by the action of affirmation of the firm foundations. Violation of this conformity produces an effect in every direction. By placing the emphasis upon the visible World, humanity has rejected the Invisible Worlds. Living in an external World, man has edged aside from the inner strivings which intensify the spirit in its quest. The separation of the Worlds is thus affirmed by each act of man! The manifestation of disconnection penetrates all the foundations and acts reciprocally, because negation is a confirmation of the force of destruction. The Invisible Worlds manifest all the powerful energies. How, then, to affirm the Kingdom of Divine Fire? How to reestablish the law of Existence? How to affirm conscious striving for the manifestation of unification? The World trembles from violation of the Foundations, and their reestablishment and unification is required. On the path to the Fiery World let us accept the law of Conformity of Worlds. Fiery World - Book 3 (1935) - 323:
323. The order of life has become so disconnected from the Cosmic Magnet that all human products tend toward monstrous forms. The development of forces has proceeded by a channel directed to destruction. Thus millions of dark souls are being incarnated; souls which have lost the bond with the spirit. For many centuries multitudes of souls have striven toward a way of life rather than being; and life has been directed by these desires. Each action is reflected in the Karma of the World, and the salvation of humanity can come only from inner realization. For this alone it is necessary to awaken the best energies, for Cosmic Justice is manifested there where there is attraction. There is no escaping Karma; there is no transmutation of energies without tension of the will. On the path to the Fiery World let us strive for realization of the immutability of the law of Karma. Fiery World - Book 3 (1935) - 388:
388. During the decline of an epoch first of all is observed a split amidst inner structures. When spiritual downfall overcomes the national consciousness, these signs are especially clear. Looking over a chart of the World, one can easily be convinced that dissolution precedes the renascence which can be brought about only through regeneration of the spirit. Quests of the true renascence lead to renewal of the spirit and of principles, and thus a new constructiveness can be affirmed. New construction cannot be approved without a veritable renewal of the spirit. The Service to Light must inspire the spirit with courage to manifest fiery constructiveness. Fiery World - Book 3 (1935) - 396:
396. I affirm how needful it is to manifest the fiery quality of recognition of merits, for without it the new structure cannot be affirmed. This must be very steadfastly remembered; throughout the entire line of Hierarchy it must be followed. An action of Karma heavily atones for each expression of ingratitude, and even the Forces of Light abandon a spirit to its own resources when these fundamentals are scorned. And up to the highest steps the law is one and the same, for this quality must be attained by inner fire, and the spirit itself must develop this property. We do not intrude into the consciousness when We see the absence of this fiery fundamental. Fiery World - Book 3 (1935) - 402:
402. The means for compressing psychic energy are highly multiform. Exalted thought or joy of aspiration, transports of the spirit and each inner saturation with power, can multiply the manifestations of psychic energy. Precisely, it is from within that this sacred source can be replenished. During great agitations or grave illnesses the crystal of psychic energy may be filled with new power through those energies which are nourished by the higher centers and by exalted feelings. Therefore faith, directed toward the Source of Light, verily works miracles. Fiery World - Book 3 (1935) - 503:
503. It can be observed that children not only use the words they have heard but introduce words of their own. These will provide clues as to the nature of the inheritance from previous incarnations. One can easily observe the true inherited character and gather evidence of some valuable peculiarities. Even from among the very first expressions of an infant it is possible to form an idea of its inner consciousness. It has not by accident turned its attention to this or that object. Also very significant are the unexpected words uttered in its very infancy. We have already spoken about practically the same thing, but now We are mentioning it from the standpoint of fiery energy. It can be observed that in childhood there is much electricity in the body, relatively the same quantity as in adults, which means that the elements of the fiery body have been fully implanted. The seed of the spirit has been already embedded. Fiery World - Book 3 (1935) - 520:
520. Often people complain about the monotony of their external life. But any external life whatever depends upon the riches of the inner life. The external life is but a hundredth part of the inner. Therefore the inner life is the true one. Fiery World - Book 3 (1935) - 521:
521. When I say - guard the health, by that I am not sending you to a physician, and I urge you not to be alarmed. By no means would We develop a sickly hypochondria. We wish to preserve your health. No one can say that it is unnecessary to guard the health. The carriage must roll along the ordained path toward the beautiful goal. Take away everything pertaining to Karma and the goal will be really beautiful. But with which do people mold the larger Karma - the inner or the outer life? Fiery World - Book 3 (1935) - 522:
522. The inner life influences Karma a hundred times more. Examine any crime whatever, and it appears small in view of the inner preparation. How protracted is such preparation! So many nearby consciousnesses have been poisoned by such creeping preparations, and so many better possibilities rejected - yet people do not think about this wrong. Again remote from the consciousness is the fiery energy, which alone can put an end to this crawling corruption. So easy is it to arrest decomposition by timely cauterization. Fiery World - Book 3 (1935) - 553:
553. Many times have the words been spoken about the necessity for expelling any fear - it is paralyzing. But especially should one free oneself from fear before the Subtle and the Fiery Worlds. For fear before the Supermundane Spheres is the most harmful. One must transform it into joy. Only a few will apprehend this joy. Even though they agree verbally, nevertheless an inner tremor will chill the warmth of rapture. Precisely warmth and light are needed for an easy entrance into the fine garden. Above this fine garden will shine the Fiery Heavens in all their glory. Equally fearlessly should one meet new neighbors. In fact, luminous courage saves one from disagreeable entities. On the earthly plane people try to hide their fear, but out there it cannot be concealed. Fiery World - Book 3 (1935) - 614:
614. The curative force of suggestion is very great, yet it can be still more reinforced. To the inner Fire can be added the vibrations of Spatial Fire. Under such Fire is understood magnetic force and electricity. Various kinds of paralysis can be cured under such threefold influence. Naturally the magnet above the head of the patient must be of considerable strength. Electrization must be twofold, that is, both bodily and aerial. One may be convinced that through the suggestion of such power even a chronic case of paralysis can be improved. It is urgently needed to study hypnosis. It must be understood that brief suggestions bring small benefit, as prolonged suggestion is required; for the time being the hypnotist should even live near the patient, in order to harmonize the auras. Among other things, this condition of harmonization is altogether not being observed. A strange man may be brought in, surrounded perhaps by harmful tendencies, and the wonder-working force is given a half-hour to show its effect. Any sensible man should understand that from such a casual treatment nothing but harm can come. The fiery force requires a thoughtful consideration toward itself. AUM (1936) - 33:
33. Correctly has it been observed that certain mantrams have lost their meaning and retain only their sound. Thus, we see how important is vibration. For this reason much was not written down, but was transmitted orally. Mere letters without sound produce no results. Moreover, the very quality of the voice has a special significance. A deep chest tone can give greater resonance than a high, flat, or nasal one. Thus, not only melody itself but quality of voice is important. I consider that at present the quality of voice is too little valued. Not volume, nor eloquence, but inner magnetism is important - the same is a fundamental requisite in singing. Many voices have been deprived of their natural qualities by methods of vocal training. AUM (1936) - 121:
121. Many qualities are inherent in the aura. They are measured not only according to the size of the aura, but also by its inner tension. Indeed, the highly tensed aura is both the best shield and the most potent influence on its surroundings or environment. Sometimes radiation s are good in color, but are not sufficiently intense. AUM (1936) - 130:
130. If one would take note of even the external events of this year, he would get a most remarkable record of the course of world conflicts. Indeed, though this be only a collection of external signs, such a table would be a historic document of the highest significance. Of course, the external signs will be but sparks of the inner movements, and only the most devoted ones will not be frightened by such terrifying perturbations. AUM (1936) - 156:
156. If the reactions of the Subtle World are so frequent, deep and lengthy relations should be established between co-workers of the two worlds. And so it is. Besides, the relationships are not so much a matter of blood kinship as of spiritual kinship. Often such co-workers meet also on the earthly plane; though they may be separated by differences of nationality and circumstance, yet an inner feeling will draw them together. Between them a confidence will be established very easily, though there may also be reverse exceptions. Ingratitude constitutes sinking into darkness. AUM (1936) - 344:
344. Patience is a conscious systematic understanding of what is taking place. Patience needs to be cultivated as a promoter of advancement. It is absurd to represent patience as an inner atrophy, on the contrary, the process of patience is intensity. Thus energy takes part in events, contributing to them and not making erroneous premises in advance. AUM (1936) - 362:
362. The significance of certain moral concepts must be examined not only from the spiritual standpoint but also from the scientific. I take for examination the concept of trust - even among primitive peoples the concept of trust was regarded as the basis of communion. In antiquity people already understood that such a concept had a special significance. Only later, through development of hypocrisy, did people begin to assume a false mask, thinking that it is possible to deceive the inner consciousness. But through the development of scientific methods it is possible to verify the value of true trust. AUM (1936) - 383:
It can be observed that a man may affirm his mood to be the very best, when an apparatus will show irritation or other bad feelings. Not from falsehood will the man be concealing his inner feelings, but usually from failure to know how to distinguish his sensations. AUM (1936) - 405:
405. Observations upon psychic energy depend upon the inner honesty of the observer. He alone can judge as to when he has refrained from anticipation; he can judge as to when he has avoided a desire. AUM (1936) - 432:
432. It may be asked, "Whence comes fatigue during experiments with psychic energy? Besides the inner tension, is there some external condition?" AUM (1936) - 475:
475. We also call the same energy "justice." Since, through the reactions of the energy, it is possible to determine the different qualities of people, it surely will be the path of justice. During experiments with psychic energy one may be convinced that the outward impression conforms but little to the inner condition. AUM (1936) - 494:
People do not notice the movement of the heavenly bodies in spite of all their precipitateness. Earth appears immovable to the eye of its inhabitant. Inner movement is also invisible to the earthly eyesight, but the essence of man must realize unceasing movement; only because of it can the heart beat. One should not imagine oneself immovable when the planet provides an example of ceaseless rotation; it exists by means of this motion. Thus, man cannot dwell in immobility. Still the consciousness whispers that a hustling about is only pretended movement. Again we come to the path of rhythm and harmony. Hustle is dissonance, and it can only irritate and dismember accumulations. Only a broadened consciousness understands the boundary line between striving and hustling. AUM (1936) - 495:
495. Similarly inexperienced are those who suppose that quietude is possible in nature. The concept of quietude is altogether lacking. Only the beginner poets sing praises about silence, themselves contradicting it. But science has ascertained radio waves which are registered by certain people without apparatus. Psychic energy opens up the inner hearing. Space cannot be silent, it is filled with the sounding of all three worlds. It is full, for there is no void. AUM (1936) - 495:
Let people remember that silence can be only for the deaf, but even the so-called deaf hear an inner reverberation which can be even more exquisite than the outer. AUM (1936) - 496:
496. Those born blind undoubtedly see internally but they do not know how to transmit their impressions in words. Their colors are multiform and more subtle, because therein they border upon the Subtle World. One has to observe the expressions on their faces in order to notice the inner emotions. AUM (1936) - 558:
558. People know about the electric eel, but the same discharges in a man seem to them something phenomenal, so extremely difficult is it for the consciousness to absorb the fact that man contains within himself absolutely everything. Such qualities in man ought to stimulate especial cautiousness in him, but this universal containment in man has not been recognized. The words Macrocosm and microcosm are repeated senselessly, without any inner realization. Brotherhood (1937) - 28:
28. Enough is known about the existence of the Brotherhood of Good and the Brotherhood of Evil. It is likewise well known that the latter strives to imitate the former in the means and methods of action. The ignorant inquire, "Is it possible for man to distinguish, in the approach, this or that Brother?" If the appearance and words be identical, then it is not difficult to fall into error and to accept advices which lead to evil. Thus will reason the man who does not know that the means of discrimination are contained in the heart. The employment of psychic energy helps to discern infallibly the inner essence of the manifestations. No complicated devices are necessary when man bears within himself the spark of knowledge. Brotherhood (1937) - 81:
81. The book about Brotherhood will be divided into two parts. The first, about the foundations of Brotherhood, will be given now; the second, about the inner life of the Brotherhood, We shall send to those who will accept the foundations. Brotherhood (1937) - 134:
134. People who bear within themselves the element of brotherly cooperation can be observed from early childhood. Usually they are sharply distinguished from all surrounding them. Their power of observation is high and their impressionability strong. They are not satisfied with mediocrity and they stand apart, eschewing commonly accepted enjoyments. It can be observed that they seem to bear within themselves some sort of inner task. They can see much and make note of it in their consciousness. They are usually compassionate, as if they remember the value of this quality. They are indignant at grossness of conduct, as if realizing all the baseness of such quality. They are concentrated upon their favorite subjects, and they are surrounded by envy and malevolence, since they are not understood and remain alien among people. It is not easy to live one's life with an uplifted consciousness, as it cannot be content amidst the general denial of everything that leads toward Light. Brotherhood (1937) - 161:
161. People like proofs by means of the most practical examples. Even though the inner meaning does not always coincide, evidence is always esteemed. The flow of a river is only slightly similar to the flow of life, yet this comparison long since has been applied. Likewise, an arrow does not fully correspond to a thought, yet the simile is customarily used in life. The consciousness of neophytes should not be too much burdened; let the load be such as they can carry on the path. Brotherhood (1937) - 168:
168. Rarely do people hear a cry for help and pass by without a heart tremor. Perhaps a brutalized heart will not lend a hand, but still it will be shaken. A cry for help may be expressed in words or in a single sound, but its heart-rending meaning will be the same. The cries of space likewise may be fragmentary and, according to the meaning of the words, insignificant, whereas their inner meaning is of importance. It need not be thought that the echo of distant thoughts has lost significance; even monosyllabic calls have effect. Sometimes a series of faces rushes past; they may not be familiar, still various frames of mind are felt. From such occurrences there may be built up a sensing of entire countries. One may understand where people are debating, where they are sorrowing, where they rejoice - such signals teach attentiveness. Not only complex reflections of events but also sometimes a solitary exclamation may give a feeling of the general moods. As on the strings the key of the entire musical composition is fixed by one chord, so in space each chord has a significance. On the field of battle a trumpet call decides the fate of an entire army. No one says that one should not harken to the distant signals. Many trumpets are sounding on Earth. Brotherhood (1937) - 179:
179. Even for the earthly ear, it is necessary to listen in order to detect sounds. For the inner hearing more concentration is needed in order that the waves of space be heard. Let it not be thought that mental sendings can reach the destination without acceptance of them. Subtle sense also requires deep perceptions. To those who overconfidently assume that all beautiful birds come flying to them without expecting grain, let us say that each one must sow so that he may reap. Brotherhood (1937) - 221:
221. Each book of the Teaching carries an inner task. If brutality can make fun of Brotherhood, this will be the worst kind of savagery. Let people find the strength to restrain themselves from derision. Derision is not acuteness of mind. Humor is contained in a wise attitude toward events taking place, but the gaping mouth of the dull-witted is a disgrace to humanity. Is it a game, when humanity becomes the plaything of madness? They will meet with success who uplift the Chalice with clean hands. Brotherhood (1937) - 237:
237. Not only is one to be called a wayfarer who is already found upon the way but also one who has been making ready for the path. It is just the same with a world event: it has already been formulated, it already exists, even though the ship has not yet pulled up the anchor. It is needful to distinguish outer movement from inner readiness. Certain people attach no significance to inner readiness. For them, if something is not in motion before the eyes of everyone it means that it does not exist. Let us return again to medical examples. Many sicknesses may be in process inwardly, presenting no external symptoms. Only in the last stage are they manifested, when treatment is already useless. Let us not consider the process only when in its fatal stage. So it is too in human relations. Brotherhood (1937) - 256:
We have already said that all questions concerning the inner consciousness must be severely tested, and if, out of a hundred dubious and obscure communications, one will prove to be authentic, this will already be a success. Thus, let us seek Truth. Brotherhood (1937) - 354:
354. Lunar reactions and the influence of sunspots long ago attracted the attention of the best scholars. But why do other, no less significant, manifestations remain neglected? Lunar manifestations such as somnambulism are extremely crude compared with the action of many rays and currents. Even those having refined organisms assimilate only with difficulty the fact that their inner sensations depend first of all upon spatial currents. Brotherhood (1937) - 386:
386. Contemporary knowledge of the qualities of the inner man must broaden its field, but this is still far off. Humanity must first be cleansed in the fire of testing. Brotherhood (1937) - 416:
416. Yes, yes, yes, the usual mistake is that even people who accept the subtlest energies picture their action incorrectly. The manifestation of the subtlest energies is imagined as something thunder-like and physically striking. It is impossible to explain to people that their earthly nature makes the subtlest energies almost mute and imperceptible. Of course, the inner reaction will be enormous, but few are the consciousnesses sufficiently prepared to perceive these higher Contacts. It must not be thought that it is possible to receive sendings from the distant worlds without preparation. One should not be distressed that the dual nature, the earthly and the subtle, is not easily manifested as one. One is again obliged to remember about earthly cooperation, an idea which is assimilated with difficulty. It often excites the lowest passions instead of rational labor. If cooperation is rarely found, even in small circles, then with how much more difficulty is the synthesis of subtlest energies assimilated! We speak, not to distress you, but to implant patience and striving. Brotherhood (1937) - 417:
417. It is especially inadmissible to strive to apply the subtlest energies for personal aims. Though the Higher Force communicates inner power to us, it is impermissible to forcibly apply the beautiful energy for personal interest and gain. Merely give entry to the beautiful Force, and much will be added. Brotherhood (1937) - 421:
421. Each one has a great many relations with completely unknown people. Also, his name is pronounced somewhere. Let us not forget that such distant contacts often have a greater significance than contact with our near ones. It may be noticed to what an extent remote information is reflected upon all the inner centers. But such an unquestionable circumstance almost fails to be taken into consideration. People assume that bodily contact is especially important. Let us not deny that the physical handclasp also has significance. But a thought, remote, unharmonized, can exert a very strong influence. No one can see these distant threads, but a refined consciousness feels them. Brotherhood (1937) - 443:
443. Brotherhood, like a Magnet, attracts ready souls. The paths differ, but there is that inner chord that sounds and calls to unity. One can feel the most salutary vibrations, but only a few understand the significance of such healing manifestations. It is impossible to explain in words alone how this unification takes place. One must have a broadened consciousness in order to understand and gratefully receive the Help sent. Thus will man begin to discern how the higher energy draws near. Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring. Brotherhood (1937) - 456:
456. Not only non-conformity of old and new, of inner and outer but also different understanding of the simplest words is an obstacle to the consolidation of progress. Do not consider it strange when the simplest concepts are wrongly interpreted - there exists no unity of consciousness. In spite of beautiful solitary flights people will bog down in one swamp in the majority of cases. It is impossible to instruct them in the higher energies when their very way of life needs regulation. You have heard about a disastrous termination of an experiment with currents of high tension, and you have rightly understood that the cause lay in carelessness. The first success not only did not inculcate carefulness but, on the contrary, admitted negligence. There are many such examples. Often it is impossible to bestow success, because it proves to be a dangerous plaything in foolish hands. Brotherhood (1937) - 479:
479. People cannot understand by what signs to appraise actions. Here is an opinion brilliantly expressed, yet in the Higher valuation it is not considered very good. On the other hand, an opinion hesitantly voiced, full of modest reserve, deserves joyful commendation. To a superficial observer such an appraisal is not comprehensible. There can be brilliance in false stones. Deep thinking can also be expressed in very singular words. Where there is more inner glow, there must also be encouragement. When I speak about simplicity, I have in mind direct persuasiveness. When there is talk about raising the people's level, precisely simplicity is required in all its convincingness. This quality must not only be accepted with one's mind but loved with one's heart; from it emanate both cooperation and Brotherhood. Brotherhood (1937) - 486:
486. For the demonstration of concepts let us represent them graphically. Let us imagine unity in the aspect of a beautiful and stable dome. Let the threads of the elevation extend upward and be joined together as the facets of the dome. No one could suspect that unity could infringe upon individuality. With the ancient builders each column, each step was individual, yet none the less they went to make up the general harmony of the structure. The vault was held up, not by ornaments, but by correct internal cohesion - thus unity can be expected where that inner cohesion which rises to the Summit is understood. Let us not weary of collecting the best images around the concept of unity. Unity is so very necessary, and it is so often impaired even among those who already know about Brotherhood. Brotherhood (1937) - 499:
499. Let us talk about motion. Misunderstandings continue to be piled around this concept. Hearing about motion and mobility, people turn into restless runners. But can bustle be fitting for higher manifestations? Similarly, people do not distinguish outer from inner movement, yet such a distinction is quite essential; it saves one from bustle, which unavoidably leads to falsehood. Brotherhood (1937) - 499:
Likewise, understanding of inner motion will bestow dignity of movement. Gestures and movement itself are not easily acquired by people; often they do not know how to handle their hands, feet, and even their heads. The head shakes, the hands wave about, the feet stumble - really, must one even teach them how to walk? However, all these blunderings are due to disorderliness of consciousness. Aimless bustling is an expression of a lack of adaptability to life. It is not fitting to be a buffoon on the path to Brotherhood. Brotherhood (1937) - 499:
Thus, let us learn to distinguish an inner movement from an outer one. Brotherhood (1937) - 500:
500. Likewise, let us not weary of repeating about unity; in this concept there is a constant intermixture of the inner with the outer. People will say, We are in unity, there exist but small crevices; but they forget that crevices are the seat of decay. Thus, they do not attach significance to inner unity. Yet, what edicts can implant the signs of harmony? It but remains to appeal to humanity's sense of shame. But without an understanding of harmony there can be no Brotherhood. Brotherhood (1937) - 559:
559. Throughout the entire history of the world, waves of attention to the inner forces of man could have been perceived. These waves are linked with the periods of evolution. In any case, a growing attention to the essential nature of man will always be indicative of an especially significant period. If, at present, there are observed particular strivings for cognition of the essence of man's forces, such aspiration corresponds to cosmic conditions. Brotherhood (1937) - 591:
591. Harmony of labor is so necessary that special attention is paid to it in the Brotherhood. We advise having several tasks on hand in order the more easily to bring them into agreement with the inner state of consciousness. A better quality will be attained by such a method. It is too bad if a man begins to detest his work because of transitory currents. Supermundane - The Inner Life - Book 1 (1938) - 2:
2. Urusvati has seen many of Our apparatuses. In appearance they do not differ much from those in use elsewhere. However, the way they are used is different, for psychic energy is applied. It has long been known that some apparatuses will operate only in the presence of a particular person, and now there are even people whose organisms can substitute for entire complicated apparatuses. Man is growing accustomed to his inner forces. Supermundane - The Inner Life - Book 1 (1938) - 4:
Do not think that superficial methods will produce complete results. The most essential is in the depths of one's consciousness. An impure servitor cannot perform a pure action, and the most sanctioned ritual cannot free him from impure thinking. Thus, many err, supposing that outward rituals will compensate for inner abominations. Supermundane - The Inner Life - Book 1 (1938) - 9:
9. Urusvati has been in Our laboratories, and has seen one of the formulas for atomic energy. Her physical memory could not retain it, but the inner receptacle absorbed it. "Atomic atoms!" exclaimed Our Brother during the splitting of the atom. Just as ears of wheat ripen in time for the harvest, so will these possibilities and achievements be preserved until that hour when they are to be given to humanity. It is difficult to make discoveries and then preserve the disclosure until the preordained date. In his madness man would scatter knowledge like hail upon the fields, not caring about the monsters that grow from unbridled passion. Understanding the dates is a great step toward Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 10:
10. Urusvati knows Our language, but We must know the speech of all nations. Questions constantly arise regarding the language in which thoughts are best transmitted. Each one should send thoughts in his own language, the language in which he thinks. It is a mistake to send thoughts in a foreign language, supposing that it is more convenient for the person to whom the thought is sent. This can only weaken the power of the sending. Forcing oneself to think in a foreign language calls forth inner images connected with the culture of those who use that language, and disturbs the clarity of one's thinking. I advise the sending of thoughts in one's native language and in the most simple and familiar surroundings. Familiar objects divert the attention less, do not complicate the thoughts, and their emanations cause no irritation. Supermundane - The Inner Life - Book 1 (1938) - 17:
17. Urusvati has not forgotten that in Our repositories are models of many cities and historical places, which have a particular inner meaning. They serve as teraphim to establish a link between the ancient places and new tasks. Also preserved in Our repositories are important objects that are sometimes sent into the world as magnets for planned actions. Supermundane - The Inner Life - Book 1 (1938) - 19:
We well understand the nature of the East, and because of its nature one should all the more note its reverence for Our Abode. Many Ashrams were transferred to the Himalayas because the atmosphere of other locations had become intolerable. The last Egyptian Ashram was transferred to the Himalayas because of the well-known events in Egypt and the adjoining regions. At the beginning of Armageddon all the Ashrams had to be gathered together in the Abode in the Himalayas. It should be known that at present We do not leave Our Abode, and We go to distant places only in Our subtle bodies. Thus the records about the inner life of Our Abode are being revealed. Supermundane - The Inner Life - Book 1 (1938) - 21:
Do not think that Our Inner Life is dominant. On the contrary, the image of man is forged by man himself. Each silver cord resounds as a string in Infinity. Supermundane - The Inner Life - Book 1 (1938) - 22:
You may have heard that this inner fire can be evoked by forcible means. Such a procedure is possible but very dangerous, for the fire can come into contact with the Fire of Space, with destructive results. Supermundane - The Inner Life - Book 1 (1938) - 23:
23. Urusvati has many times experienced Our way of healing through vibrations. There will come a time when medical science will change. Vibrations and hypnotic suggestion will be utilized together with medicines, and the large doses that are usually given will be reduced. Only a small medicinal impulse will be needed, and the rest of the recovery will depend upon vibrations and suggestions. Homeopathy, to a certain extent, foresaw the course of this medicine of the future, but at this time only those homeopathic physicians who possess strong psychic energy can succeed. Perhaps they are unaware of the source of their successful healing, but gradually they will learn about the harmony of the inner and outer influences, and the new methods of healing will then begin. At present, because of unenlightened conditions physicians hesitate to recognize that to a great extent it is their own psychic energy that is acting. They are ready to attribute their success to even the weakest medicines, unaware of their own powerful influence. Supermundane - The Inner Life - Book 1 (1938) - 26:
The cunning ways of the dark ones are multiform. In addition to their crudest attempts, there may be subtle approaches that influence one's weaker side. Creating doubt is one of the favorite methods used by the dark ones, and he who doubts is already defenseless. One would think that this axiom is sufficiently known, yet how many perish from this poison! I consider that a great many enemies of Truth are created by whisperers of doubt. Obvious fools are not as dangerous as petty hypocrites. If new kinds of poisons are invented, why should not new kinds of hypocrisy appear? These descriptions of the attacks of the dark ones must be remembered when you picture the Inner Life of the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 28:
28. Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection. Of first importance is the use of psychic energy because it helps vegetable growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experiments successfully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another. Supermundane - The Inner Life - Book 1 (1938) - 35:
In the inner life of the Brotherhood this living feeling is never forgotten, for the Abode of Knowledge cannot live without feeling. Thought about Knowledge will also be thought about the Highest feeling. Without it there would be no martyrs, no heroic saints, no victors. Supermundane - The Inner Life - Book 1 (1938) - 40:
Remember that during the progression of Our lives We have preserved the memory of the greatest events and recorded them in the repositories of the Brotherhood. Let those who wish to have an idea of Our Inner Life assimilate the many details that form the Statutes of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 43:
Mountain air in itself is beneficial for some hearts, and also reminds one about the heights above ten thousand feet, where the elements of fire and air purify space, not only physically but also inwardly. Thus physical and spiritual needs are combined. Hearts that have realized this will strive to the Heights, because their inner knowledge reveals to them the salutary spheres. Everyone, everywhere, who feels love for the Brotherhood will strive to Us. Supermundane - The Inner Life - Book 1 (1938) - 47:
You are rightly indignant when someone uses inappropriate words in speaking about the Teacher. It indicates that their thinking is far from co-measurement. Do not be surprised at Our frequent repetition of this word, but this concept, in particular, is often distorted by people. We affirm co-measurement as one of the foundations of Our Inner Life. Supermundane - The Inner Life - Book 1 (1938) - 56:
Recently you heard about an instance of obsession. It was an almost hopeless case because the sick woman was tired of struggling and had become a follower of the obsessor. Also, those who surrounded her increased her sickness. Usually such obsessed ones should be taken to a new place and their surroundings changed. It was not possible to influence her by writing, but through personal magnetism the growth of terror could be stopped. People do not understand how much one's surroundings encourage the development of certain illnesses. Thus one should become accustomed to being in the position of a physician. Our Inner Life is filled with healing activities. Supermundane - The Inner Life - Book 1 (1938) - 58:
58. Urusvati rebels against any kind of cruelty and all torture. This is not through any lack of fortitude, but from the inner knowledge that, in the name of man's dignity, torture cannot be permitted. Supermundane - The Inner Life - Book 1 (1938) - 61:
One may smile at the mortal fear that strikes even those who imagine themselves to be great occultists. It is easy for them to sit and write articles, but they turn pale at the word "battle!" People who speak pompously about their initiations are far removed from real activity. How can they be taught to love the battle for Good? There are no words to transform a coward into a hero. Only danger can impel one into action, and it is precisely the coward who must go out to meet danger. People often beseech Us to protect them from danger, but dangers are necessary for their inner growth. Supermundane - The Inner Life - Book 1 (1938) - 62:
The lower strata of the Subtle World manifest much ugliness. It is essential that Earth be purified of it. When I speak about the power of Beauty, I have in mind not only Earth, but also the Subtle World. We live half our lives in the Subtle World, and many of Our near ones are already in their subtle bodies. One can imagine the diversity of inner life manifested in Our Abode when the earthly exterior comes in contact with the supermundane worlds. Radiant are the flashes of fire and the rays! Supermundane - The Inner Life - Book 1 (1938) - 64:
64. Urusvati reveres the dates. Do not be surprised that We return to this question of dates, which are so important in Our Inner Life. Many dates can be communicated to people, but the majority will not be able to benefit from them. For their egoism impedes, and causes them to apply all indications only to themselves. The date of a great event may be indicated, and they will awaken at that time in their beds and ask with irritation, "Where is that special event?" Also, people do not understand that indicated events often take place on another plane. Irritation and perplexity disturb the atmosphere; they serve no purpose, and clearing them away drains the energy. If only people could spare the energy that they turn to their own benefit! Supermundane - The Inner Life - Book 1 (1938) - 72:
Man will ask, "Are You always with us?" We can be, but man must want it. We disclose many features of Our Inner Life to you. We Ourselves have passed through all obstacles, and often when going to sleep, did not know if We would be alive in the morning. Each one of Us learned to steadfastly walk in the path of His Teacher. Supermundane - The Inner Life - Book 1 (1938) - 74:
Heads of state formerly combined their work with the highest spiritual duties, and often led societies of the highest purpose. In time, these missions were lost and the heads of state remained as servitors to insignificant and even harmful institutions. Such examples can be seen everywhere. It is especially sad that there remain only a few small fragments of ritual that still preserve their inner meaning; in ignorant hands even these scraps bring harm. Thus, We try to purify or remove the remnants of rituals that obscure the consciousness. Supermundane - The Inner Life - Book 1 (1938) - 92:
Thus, one can observe the direction of Our Inner Life. Meditate upon the Unity of all, particularly during days of dreadful discord. Supermundane - The Inner Life - Book 1 (1938) - 94:
Therefore you must know this aspect of Our Inner Life. Realize it and work with a proper understanding of existence. Supermundane - The Inner Life - Book 1 (1938) - 106:
People may feel that for some reason they cannot start doing anything. Such a mood is caused by a change of rhythm. One's inner consciousness may have already assimilated the future, but the mechanical routine is the result of the hypnotic effect of Kali Yuga. This is a state of divided consciousness, which also affects the general rhythm of Our Work. Various calamities threaten Earth. Karma works intensely. It must be realized that the karma of the Devas is also accelerated. Thus the forces are intensified during the change of Yugas. Let us be aware of this and let us fill our hearts with courage. Supermundane - The Inner Life - Book 1 (1938) - 113:
113. In her flights to far-off worlds, Urusvati sensed their differences. It may seem strange that in spite of their foundation of Oneness there are so many differences, even in manifestations that seem to resemble earthly conditions. In addition, the inner atmosphere of those worlds is wondrous! The colors at times may remind one of earthly colors, but their substance is entirely different. The colors of the oceans of Earth cannot compare to the depth and transparency of the waters of the Subtle World. The atmosphere of the Subtle World resembles a rainbow, but its subtle colors are totally unlike the colors of earthly rainbows. The fish can fly, but their coloring has no equivalent in fish of Earth, and the most luxurious feathers of earthly birds cannot compare to the plumage of the Subtle World. The people resemble earthly people, but amaze one by the subtlety of their features and tissues. Their voices remind one of the finest singing on Earth, yet the meaning is entirely different. Such differences are striking to the human consciousness, and one must become accustomed to them. Supermundane - The Inner Life - Book 1 (1938) - 117:
Our Inner Life contains a subtle reflection of earthly ways in all their multiplicity, therefore We advise that a keen and agile mind be developed. The ancients taught the possibility of all impossibilities, and in so doing taught how to broaden the consciousness. They often repeated the parable about an inept general, who, standing on a hilltop, was so concerned about the defeat of one part of his army that he failed to turn in time to see the other part of his army win a major victory. Supermundane - The Inner Life - Book 1 (1938) - 119:
119. Urusvati correctly senses the disturbance of the currents. We concentrate intensely on the task of maintaining balance during such periods of agitation, for it is essential to protect the apparatus of psychic energy. One may experience a kind of withdrawal of the whole organism or at times feel a burdensome inner bloating. I advise you to eat lightly at such times, but this advice is relative, depending on the individual and the circumstances. Supermundane - The Inner Life - Book 1 (1938) - 124:
Urusvati can notice even the briefest changes in the protective tissue, but most people are not able to pay heed to even prolonged signs. How, then, can We trust them with the details of Our inner life? Instead of benefiting from the knowledge, they will only concoct new reasons for doubting. Thus, We and Our true co-workers will always discriminate in what can be said that will be beneficial. One should not force the Teaching on anyone, for unless the heart has been opened, it cannot recognize either benefit or beauty. A deep understanding of the Teaching requires an open heart. Let people turn their hearts to Us more often, and let them learn to love to think about Us. Supermundane - The Inner Life - Book 1 (1938) - 126:
Our Inner Life is conditioned by definite methods which are based upon immutable laws. Our Abode can exist only in fulfillment of the laws of evolution. You have witnessed how, quite unexpectedly, scientists sometimes confirm what the Teaching has already proclaimed. It would be appropriate to point out that in addition to the given Teaching certain unexplainable impulses are received by scientists. Our thought-messages fly all over the world, and We sow the seeds generously in space. Space is full of ideas. This condition is called the "digestive power of Infinity." Supermundane - The Inner Life - Book 1 (1938) - 130:
I speak of this to emphasize that heroism is the fundamental stronghold of Our Inner Life. Examples of heroism can be seen in the past lives of Our Brothers. Will not Our Life serve you as an inspiring example of beautiful, though weighty, armor? Supermundane - The Inner Life - Book 1 (1938) - 132:
132. Urusvati remembers her visit to Dokyood, where it was a great joy to see children striving for heroic deeds. It is also interesting to see those who have not yet outlived their physical experiences. They are unable to approach the physical atmosphere from the Subtle World, because such an approach causes tension in the subtle body, and results in the secretion of an unusual sweat that decreases the vital force. Thus, the Guide must regulate the inner condition to conform to the degree of desire for Service. Supermundane - The Inner Life - Book 1 (1938) - 141:
One must have such confidence in Our Help that the magnet of faith will attract the adamant energy. Our Inner Life is one of readiness to render help. Supermundane - The Inner Life - Book 1 (1938) - 166:
Let us now turn to the great philosopher, Anaxagoras. The foundations of his Teachings seemed new for many centuries. Even today, his theory of the indestructibility of matter as the fundamental substance can be considered new, and his idea of the Highest Intelligence could easily have been conceived by modern scientists. He absorbed the refinement of Greek thought, loved art, and frequently helped Pericles with his sound advice. He was therefore an inner director of many decisions. He possessed great dignity, defended his friends, and preferred exile to dishonor. Supermundane - The Inner Life - Book 1 (1938) - 166:
The biographers of this philosopher did not depict the worldly side of his personality. His career was brilliant, but he did not care for transitory events to be recorded. He knew in the depths of his heart that his path was one of renunciation. Many Great Teachers combined the Teaching with Their future Paths, and one can thus perceive an entire chain of precious lives. One should not be surprised that certain links of the chain were obscured, for they were thresholds, preludes to an urgent inner accumulation. Supermundane - The Inner Life - Book 1 (1938) - 170:
One must live through many lives in order to acquire such patience and understanding in how to help humanity. Thus the love for humanity grows, not just for individuals, but for all mankind. It is extremely painful to watch the abuse of free will, this greatest gift, yet, in spite of it, one becomes even more determined to help those who err. Thus you can imagine the Inner Life of the Teacher. Supermundane - The Inner Life - Book 1 (1938) - 174:
174. Urusvati knows how certain sayings are misinterpreted. It is well known that the words about turning the other cheek have led to many errors. Indeed, if this saying is interpreted simply in the physical sense it results in absurdity, because this was spiritual instruction and was intended to mean that when there is inner balance, the attempts of evil can do no harm. The Great Pilgrim valued human dignity and knew from the Teachings of India that nothing and no one can harm the balanced human spirit. Supermundane - The Inner Life - Book 1 (1938) - 182:
182. Urusvati knows how difficult it is for people to perceive through straight-knowledge. This happens because their inner feeling has been separated from their thought. But how can feeling exist without its foundation of thought? People do not differentiate between the process of thinking and thought itself, which is swift as lightning. Thus taught the Thinker. Supermundane - The Inner Life - Book 1 (1938) - 185:
185. Urusvati knows that there are many methods of healing. At one time, healing was considered an art that for best results required the inner fusion of the will of the practitioner with the will of the patient. It was believed that intellectual analysis alone would not bring success. Supermundane - The Inner Life - Book 1 (1938) - 187:
The Inner Life of the Brotherhood will be understood when we are able to comprehend the details in the lives of heroes. Supermundane - The Inner Life - Book 1 (1938) - 193:
These words of the Thinker are similar to those I have spoken. When you study the Inner Life of the Brotherhood, you should compare the Teachings given in different ages. Supermundane - The Inner Life - Book 1 (1938) - 221:
221. Urusvati knows that on Earth people are constantly surrounded by subtle entities. Usually, they do not notice them, yet at times they feel breaths of air and light touches, and on rare occasions will see so-called ghosts. But We must point out that apart from such external perceptions, every refined person senses inner tremors, and is subject to nervous stimulation or depression caused by the approach of subtle entities. Supermundane - The Inner Life - Book 1 (1938) - 222:
A book should be written about the causes of the persecution of great individuals. By comparing the causes is it possible to trace the evil will. I advise you to write such a book. Let someone do it! Through research it will be possible to discover the inner similarities between the persecutions of Confucius and Seneca. Our Brothers and Sisters suffered persecution, and Our memory preserves many such events. Joan of Arc, Aspasia, and a whole list of gloriously heroic women of various centuries can be named. We do not regret experiencing such trials, but there is a need for reflecting on them, because each persecution retards an urgent plan. However, even this We turn to Good. Supermundane - The Inner Life - Book 1 (1938) - 245:
Only if there is inner striving can one achieve the harmony that enables him to apply many formulas of the Teaching. But some fools demand immediate delivery of the philosopher's stone, and do not even take the trouble to seek out the literature on this subject. They expect the Teacher to send them a talisman with which to find hidden treasures, and assume that, without taking the level of their consciousness into consideration, He should immediately reveal to them the secrets of Nature! Supermundane - The Inner Life - Book 2 (1938) - 254:
254. Urusvati knows how much people confuse peace of mind with the inner peace that is the source of peace for all else. Seeking for inner peace should be encouraged, for only this equilibrium makes higher communion possible and opens the doors for the best decisions. Supermundane - The Inner Life - Book 2 (1938) - 254:
However, there are those seeking inner peace who are filled with selfishness and false modesty, and believe that they will acquire inner peace by doing nothing. These are not bad people, they do no evil, but their "good" is of little value. What kind of peace can come from inertia? True inner peace can be likened to Nirvana, in which all the energies are so intensified that they are unified in their ascent. Supermundane - The Inner Life - Book 2 (1938) - 254:
People should strive for inner peace while participating in life. In the best teachings it is clearly indicated that one can be at peace even on the battlefield. There is much beautiful imagery that teaches us how one can transmit truth and be spiritually uplifted even in the noise of battle! We must remind those who are lost to inaction that by their way of life they may create an illusion of peace, but their spirit will not be strengthened, nor will it succeed. Supermundane - The Inner Life - Book 2 (1938) - 254:
The Thinker said, "The ocean is stormy and agitated because the elements are ignorant of the higher laws, but the human spirit is enlightened and can be at peace even in the midst of a storm. Inner peace is an imitation of the Divine." Supermundane - The Inner Life - Book 2 (1938) - 262:
Sometimes it seems as if there is no way out, but feelings of hopelessness are impermissible. At times of particular tension, a feeling similar to despair may arise. This is not a hopeless condition, for it carries within it the seed of resolute decisiveness. At each turn of the path, one feels this tension. There may be a decrease in strength, but this is only a reflection of the inner tension that is felt most strongly when an important decision, not yet realized, is ripening within. In such a case We advise great caution. Care should be taken of one's health, for the centers can become inflamed and vulnerable. Supermundane - The Inner Life - Book 2 (1938) - 264:
People should be taught that it is as shameful to deceive themselves as to deceive each other. Unfortunately, there can be no law that forbids inner lies, but a state of consciousness can be reached in which it becomes shameful to lie. Let people think about the beauty of the world, and let them know that every thought is immediately known to Someone. Supermundane - The Inner Life - Book 2 (1938) - 278:
The preservation of psychic energy is necessary for the Great Service. People forget that the Great Service has many characteristics, the first of which is goal-fitness. Study the earthly lives of the Great Teachers and note their special kind of goal-fitness. I have in mind particularly Their earthly lives, when They were unaware of Their former lives. They fulfilled exceedingly difficult tasks over many centuries. Each had His private life, with the customs of its time and place, and Their inner wisdom often rebelled against various absurdities of the age. But in order to fulfill Their task They had to apply the greatest goal-fitness. Supermundane - The Inner Life - Book 2 (1938) - 283:
283. Urusvati knows how much We value readiness for action. Activity can be of two kinds, external and internal. A person may not yet have the opportunity to begin external activity, although his inner resolve is already fixed upon seeking truth and a desire for self-perfectment. But his striving creates within him a sort of magnet, which attracts the outer possibilities. Supermundane - The Inner Life - Book 2 (1938) - 289:
We have spoken before about unification, which means first of all the harmonious, mutual understanding of the fundamental truth. People may raise their hands together in solemn oath, but that does not mean that they are all in agreement. Actions taken simultaneously do not necessarily signify unity, and without inner harmony such actions will only cause disturbances of the atmosphere. Supermundane - The Inner Life - Book 2 (1938) - 300:
300. Urusvati knows that there are many stony hearts. Let us see what the Thinker had in mind when He made this severe statement. He was referring not so much to cruelty as to an inner stagnation, when the heart feels neither heat nor cold. Such hearts cannot be called evil, because they know not either good or evil. Supermundane - The Inner Life - Book 2 (1938) - 302:
The circumstances are complex and We indicate caution, but Our advice is seldom accepted. People think of caution as inertia, not realizing that even during days of great strain We would never advise inaction. We compensate for the collision of currents with the most intensified activity. This may not always be evident, but We are not concerned about outward manifestations. The Teacher must direct His inner energy and thus help to withstand the tension. Supermundane - The Inner Life - Book 2 (1938) - 304:
The Thinker was concerned about the preservation of consciousness. Prompted by his inner awareness, He often repeated, "I will not lose my consciousness." Certainly, consciousness is needed in the Supermundane. The consciousness loses its earthly aspect, and can be transformed into spiritual knowledge. The clearer the earthly consciousness, the quicker the awakening of the spirit. While on Earth we can only sense the laws of karma, but in a state of spiritual awareness we can truly understand the combined forces of karma. Supermundane - The Inner Life - Book 2 (1938) - 306:
306. Urusvati knows that We do not advocate rituals. It is true that a united assemblage of people can produce powerful emanations, but this is possible only when there is true aspiration. But how many are striving? How often do we find them? In ancient times one could find perhaps three hundred heroes such as those at the battle of Marathon, but now everything is counted in the millions, and it is impossible to expect united action. Therefore we should transfer our attention to inner conditions. Supermundane - The Inner Life - Book 2 (1938) - 306:
People, through their own efforts, can become self-disciplined and moral, and produce healthy emanations. They should not burden themselves with rituals, and should realize that only inner striving will bring them to perfection. Let them learn to project thought to a distance. Let them visualize the Image they revere. For such inspiration rituals are superfluous. Everyone, in the purity of his own heart, can commune with the Teacher. Thus can Earth be filled with good aspirations. Such people will not be left in solitude, for the ultimate goal of Goodness will unify all seeking hearts. Supermundane - The Inner Life - Book 2 (1938) - 306:
The Thinker knew that everyone has, as an inner gift, the ability to contact the Highest. Supermundane - The Inner Life - Book 2 (1938) - 307:
307. Urusvati knows what it means to see with the eyes of the heart. Every object is perceived by people in accordance with their inner state. People cannot accept the simple truth that maya originates in their own consciousness, and that it is necessary to escape from the snare of self-hypnosis. Supermundane - The Inner Life - Book 2 (1938) - 307:
It is true that maya remains impenetrable for the vast majority of people, for they do not even attempt to overcome "her." But there are a few seekers of truth who even in their earthly state can penetrate to the real essence of things. First, the seeker must learn to understand his own fleeting moods. He then will realize that the sun is the sun, neither cheerful nor gloomy, but that his personal, inner feelings can color even that great luminary. Supermundane - The Inner Life - Book 2 (1938) - 307:
He who wants to improve himself must know how to overcome his moods. If people were always aware of this task, they would avoid many errors. They would refrain from uttering unjust opinions and would realize that their inner feelings must also be just. Do not think that this is a superhuman task. On the contrary, it is a task of everyday life. For cooperation with Us, one must learn to see with the eyes of the heart. Supermundane - The Inner Life - Book 2 (1938) - 309:
Much work is required before one can discern goodness. It is even more difficult to detect all the inner motives of the human mind. One should not judge only by outer deeds, but must examine motives. This art can be learned from the ancient sages. The circumstances of those days were quite different, but the scope of human thought was the same. Legends perhaps exaggerate the facts, but the essence of true achievement remains unchanged. Supermundane - The Inner Life - Book 2 (1938) - 326:
Some may shrug their shoulders and ask whether a book about good behavior is needed as part of the Teachings of Life. It is indeed, for you must acquire subtlety of understanding if you want to refine your consciousness. We are now speaking about concepts that are almost impossible to express in human words. Many basic principles are indeed inexpressible, and must be intuitively perceived. Such silent understanding and receptivity are bridges to future achievement. Not words, but an inner feeling will be remembered and will help lay the foundation of evolution. Thus, he who is refined in his feelings will never be coarse. Supermundane - The Inner Life - Book 2 (1938) - 354:
You should have the same attitude toward Us. This attitude will broaden your consciousness and is beneficial for your inner life. It is lamentable that after millions of years We still must stress an intelligent attitude toward the life of the Subtle World. Let us be fair and admit that people do not understand the Subtle World; moreover, due to the predominance of technology, they are moving even farther from the true concepts. Literacy does not yet mean culture. Great calamities occur because of ignorance. We do not expect extraordinary refinement, but only that people manifest the best qualities of their spiritual nature. Supermundane - The Inner Life - Book 2 (1938) - 358:
When We speak about Our Inner Life We primarily want to impress upon you the diversity of conditions that surround you and Us. It is an annoying fact that people fail to understand that we are all surrounded by the same currents of energy. Only when you realize this will you come close to Us. This closeness will evoke reverence, or in other words, acceptance of the Teacher. Alas, it is seldom that the Teacher is accepted. At times people may feel sparks of devotion, but such flickering will only irritate the atmosphere. We do not speak about Our authority, but about the principle on which harmonious communion can be built. Supermundane - The Inner Life - Book 2 (1938) - 366:
366. Urusvati knows that outer appearances do not serve as an indication of the inner life. To obtain a clear idea of the inner life, one must have a knowledge of a man's aspirations and intentions. Learning that someone was a philosopher, physician, king, or warrior will not show you the inner man; it is far more important to learn the underlying motives that prompted the actions of these individuals. Supermundane - The Inner Life - Book 2 (1938) - 366:
And so We now give you the outlines of Our Inner Life, pointing out the principles that lie in the foundations of the Brotherhood. Alas, people have too often pictured Us as celestial beings, but nothing good can be derived from such an idea, for it appears to isolate Us from Earth. Indeed, when We discuss the Supermundane Realm We certainly do not imply isolation from Earth. After all, all of life is supermundane, for it is permeated with the subtle energies. Supermundane - The Inner Life - Book 2 (1938) - 367:
Uttering the name of the Guru also creates a strong bond, but this, too, must be done with serenity, for any excessive exertion will invariably produce a disturbed atmosphere. Realize, however, that calmness is not inertia; on the contrary, just as in the state of Nirvana, it is full of inner vibration. Many will not understand this and will see only contradiction. They will argue, "How can calmness be filled with vibrations, and how can a calm invocation of the Guru's name be so effective? How can a calm prayer be more effective than a cry of despair?" Supermundane - The Inner Life - Book 2 (1938) - 368:
The essential meaning of a society should not be judged by the outward conditions and customs of life which can remain unchanged from one generation to the next, but by its inner growth and striving. You should understand that I am not talking abstractly. I am observing a certain nation in which people are creating a new world-outlook, yet there is a strong opposition that attempts to force the nation to revert to the ancient concepts of past generations. Casual, short-sighted observers tell the most contradictory stories. It would be appropriate to ask these observers from which generation they have drawn their judgments. Supermundane - The Inner Life - Book 2 (1938) - 381:
381. Urusvati knows that tolerance is a fundamental necessity for evolution. Every sign of tolerance must be valued. We, Ourselves, could not help people without the highest degree of tolerance. All one's inner fire of enthusiasm must be used for the Common Good, for dull indifference is most deadly. Truly, fierce opposition is often more justified than unfeeling indifference. Supermundane - The Inner Life - Book 2 (1938) - 381:
Unfortunately, there are too many of these lukewarm ones, producers of cosmic waste who obstruct evolutionary development by their inertia. They fail to benefit at all from their stay in the Subtle World, and We are unable to help them, for they produce no fiery emanations that could serve as a conductor for Our influence. So many benevolent arrows are blunted by the thick skin of indifference. It is easier to strike a spark in a negator than to break through a shield of indifference. Fire can be ignited only where there is inner friction. Supermundane - The Inner Life - Book 2 (1938) - 386:
People should learn about the process of ceaseless thinking, which works like a pulse and generates a beneficial rhythm. This description is instructive. It indicates that good thinking is also healthy thinking, and produces a benevolent inner fire. Supermundane - The Inner Life - Book 2 (1938) - 423:
We can recall examples from ancient times that indicate an understanding of this inner energy. For example, it was customary when giving a gift to place one's hand upon the gift and even to hold it close for a while. Thus the magnetism of the donor was transferred to the object. Sometimes the gift was wrapped in hair or dipped into magnetized water. If even in ancient times people had an idea of Primary Energy, surely by today we should be able to apply it scientifically! Supermundane - The Inner Life - Book 2 (1938) - 429:
People can sometimes notice an unusual light in the eyes of one who is in a state of so-called inspiration. The eyes shine not from any outside source but from an inner fire. When people notice such natural manifestations, it is not a poetic invention! One must be trained for this perceptive ability, for then the power of observation will develop and many phenomena will be more frequently seen. Supermundane - The Inner Life - Book 2 (1938) - 444:
A sensitive physician will prescribe a patient's favorite foods; the same is done when a preferred substance is indicated for the success of an experiment. Even the simplest man has an inner sense of what is especially close to him, and remarkable experiments could be performed comparing the different substances that are especially suitable for each organism. It can be shown that man himself senses what is best for him. But everything superficial must be eliminated, or drunkards will insist that only alcohol is good for them! Supermundane - The Inner Life - Book 2 (1938) - 450:
450. Urusvati knows that ancient proverbs were often scientific statements that in the course of time lost their inner meaning and were later repeated as superficial formulas. For example, it is said, "Sleep is like death," but no one believes that this saying contains any great truth. In fact, so-called death leads one into the Subtle World, and sleep is also a contact with the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 450:
Physicians correctly state that sleep is rest, but an aspirant should know that every contact with the subtle spheres is rest for the dense body. One could cite many similar examples in which people make contact with the Subtle World. Some project their subtle bodies into the far-off realms, whereas others touch lightly the domains of the Subtle World. Thus, physicians are right in stressing the outward importance of sleep, but the external does not illuminate the inner, most important meaning. People should realize that sleep brings them into contact with the Subtle World, that very world in which they refuse to believe.
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