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Agni Yoga Series - Master Index > IN > INMOST (4)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
342. Where is the prayer? Where is the mantram? Where is the conjuration? Where is the invocation? I will say my prayer and I will say it facing the sun. If my eyes cannot endure the Light of the Universe, I will close them. And, filled with the sparks of Its radiance, I will nevertheless say: Here I behold my path, and along it I strive with all my inmost being. And, repelling the enemies and renouncing all possessions, I am coming to Thee. My word to Thee is my prayer. By day and by night do I repeat it, at work and during the night vigil, When the eyes no longer discern the bounds of earth and heaven. How much preparation, and how much thought and vigilance - To say to Thee this one prayer, "I love Thee, My Lord." It is my only prayer.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.10.1:
Carry within your inmost self the marvelous, enlightened thought - to see Our House.

Infinity - Book 1 (1930) - 100:
In Cosmos all is living and all is possible. The inmost depths of the spirit will find confirmation in Cosmos. The assumption of unattainableness is predicated on unfit strivings or conditions which prevent the coordination of desire with life. Transitoriness of conditions does not imply unattainableness. And the transitoriness of striving does not imply that the striving will be repeated in the same direction. When man understands the manifestation of transitoriness in himself, he will accept with ease, the law of ascent. The law of ascent will illumine the spirit with understanding of attainment.

Heart (1932) - 7:
7. The heart is the focal point, but of all it is least egocentric. Not egoism dwells in the heart, but pan-humanity. Only reason enshrouds the heart with a cobweb of egocentricity. Mercy is measured not so much by so-called good actions, the cause of which can be too varied, but by the inmost kindliness; it kindles the light which shines in the darkness. Thus, the heart is verily an international organ. If we accept light as the symbol of the aura, then its parent will be the heart. How necessary it is to learn to feel one's heart not as one's own, but as the universal one. Only through this sensation can one liberate oneself from egoism, safeguarding the individuality of accumulations. It is difficult to contain individuality with universal containment, but not vainly is the magnet of the heart connected with the Chalice. One can understand how the heart radiates a special light, which is refracted in every way by the nerve substance. For the crystal of psychic energy can be variedly tinted.

 


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