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Leaves of Morya's Garden - Book 1 - The Call (1924) - 118:
118. Miracles surround you, but amidst life's tumult you heed them not. Inscrutable are the ways of God in their infinite means to bring the message of the spirit; even a blade of grass can convey the Tablet of Commandments. Leaves of Morya's Garden - Book 1 - The Call (1924) - 334:
334. Your joy is Our joy. When the enchanted flower of tenderness unfolds on earth, a new star is born in the Infinite. Numberless are the stars. The Milky Way of happiness bridges all the worlds. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.4:
The spirit learns to fly when sorrow sharpens the eyesight. The ray of realization of the Infinite illumines the bestowed good. There is the path of Earth and the path of wings. Discern and choose. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.6:
2.4.6. For the reason that Our pupils bear within themselves the microcosm of the Brotherhood, there is not an indifferent attitude towards them. In their mode of life the same details as of Our Life are gradually revealed. There is endless labor; absence of the sense of finiteness, even of knowledge; loneliness and the absence of a home on Earth; the understanding of joy, in the sense of realization of possibilities - for the best arrows seldom reach their mark. And when We see the hearts of people who strive toward one and the same garden, how could We not manifest joy? But fearlessness in the face of endless labor is especially important. It is true that from the realization of the infinite possibilities of the human apparatus one feels relief. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13:
Fundamentally, the structure of matter and spirit contains no conflict. Why arrest the motion into the beautiful Infinite? And why pile up illusory dams near the Earth? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1:
To make of the unusual the predestined, as a result of cooperation, will be to compel its acceptance by even the most dull ones. Therefore, let the miracles remain only in the consciousness of a few who are able to look into the Infinite! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.19:
Verily, in a single sigh we cognize Space. And no word can convey the Infinite, and no thought can comprise the Light. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.6:
2.10.6. The human mechanism is complex - a special conscious evolution. From the moment of inception of consciousness there is no common evolution. All is constructed upon an infinite variety of species. General laws are established with difficulty. Even such basic and immutable laws as the law of perfection and the law of compensation cannot be expressed by a single formula. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.1:
How then should one pray? One can spend hours in aspiration, but there may be a prayer of lightning speed. Then instantaneously, without words, man places himself in continuity with the whole chain into the Infinite. Resolving to unite with the Infinite, man inhales emanations of the ether, as it were, and without mechanical repetitions establishes the best circuit for the current. Thus, in silence, without wasting time, one can receive a stream of refreshment. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.2:
This must be remembered while uniting the spirit in prayer with the Infinite. New Era Community (1926) - 250:
Where then is the finite? Yet like a hammer strides the Infinite. From this very same Infinity wings grow through courageous cognition. Agni Yoga (1929) - 80:
Reflect on the manifestation of thought. Realize its omnipresence and rejoice at the laboratory of thought that, from the mineral cell up to the Infinite, links all kingdoms. The magnetic wave, the electric spark, and thought - these three voyagers greet those who strive into the Infinite. Agni Yoga (1929) - 83:
83. Spread the grains of the Teaching little by little. Let it imperceptibly flood the being. The time for preaching has passed, and life remains. Inspire the consciousness of your brother with an imperceptible touch, brought to him as his daily bread. Expose and understand his wrath and quench it with goal-fitness. Affirm him in the joy of realized containment. Beware of manifesting miracles to him, but reveal to him the co-measurement of that which passes into the Infinite. Abolish special holidays, and make of life a perpetual holiday. Agni Yoga (1929) - 88:
88. Cosmogony should evoke thoughts that exalt. While the god of an unawakened people is conceived as sitting atop an insignificant ball, the superior spirit peers into the Infinite, adorned in the joy of unbounded knowledge. Do not demean the Infinite! Agni Yoga (1929) - 91:
91. Reconciling the idea of the finiteness of the universe with that of the principle of infinite space is one of those problems that the pupil alone must resolve. This is called Summa Summarum. To help the realization of these concepts of space, We set milestones, but the realization itself must be achieved independently. This corresponds to the degree of "Lion of the Desert." It demonstrates the freeing of oneself from Earth and earthly possessions. This achievement is required for an understanding of the spheres as separate. Agni Yoga (1929) - 91:
Clinging to the idea of the Infinite alone will not bring concrete results. Similarly, attachment to the finite alone will be demeaning. Only the reconciling of these opposite principles will bring a correct understanding of cosmogonical matters. Thus one can make calculations of the finite without demeaning the grandeur of Cosmos. Agni Yoga (1929) - 122:
The ashes of past fires may dim the vision, but the fires of new images of Truth glow in the Infinite. When we have transcended the narrow boundaries of ethnicity and nationality, is it not all the same to us which planet is nurtured by spatial thought? The only important thing is that the thought be filled with a realization of the Common Good. Then the crosscurrents of nations will not distract the eye that is directed toward the inevitable evolution. Agni Yoga (1929) - 148:
All experiments in the fields of subtlest energies best occur in those hours when you are easily separated from Earth, and are filled with an unrestrainable striving to the wisdom of the far-off worlds. Any earthly sensation appears as nought compared with this flight into the Infinite. Yet there are times when we must strengthen the pillars of earthly wisdom. We rejoice at the wisdom of the far-off worlds, but should not forget the earthly wisdom. Agni Yoga (1929) - 163:
Recall how I began with you the attainment of Agni Yoga. Similarly, lead your disciples into the domain of the mastery of the Fiery Yoga. Like sculptors, begin to shape the different surfaces of the raw matter. Suddenly and continually strike sparks of the fire of life from the surface of chaos. As the play of the Great Mother gathers power in the spiral turns of the energy of Fohat, thus fearlessly offer to people a complete - more complete than expected - understanding of the whole of life in the realization of the Infinite. Do not be concerned with the rising and falling of the spirit. These are only turns in the spiral of motion. Far worse are a continuous inattentiveness and self-concern. Agni Yoga (1929) - 431:
Our own Leaders have entrusted to Us the vessel to quench the conflagrations of evil, and We relay this mission to chosen emissaries, entrusting to them the task of further transmission. Recognition of Hierarchy facilitates movement into the Infinite. Agni Yoga (1929) - 517:
Someone will ask, "If the realization of psychic energy leads one to the infinite recesses of the Universe, is it possible to live without realization of this complex energy?" It is impossible, truly impossible, to avoid that which itself draws closer to us, all-pervading. Agni Yoga (1929) - 647:
"Do not lower your eyes to the lowlands, but turn to the heights of the Mother of the World, and thus judge your actions by the measures of the Infinite." Agni Yoga (1929) - 652:
It is wise to become accustomed to there being no rest or end. But the realization alone of Hierarchy and Our Brotherhood already directs the traveler along the shortest path in the Infinite. Agni Yoga (1929) - 658:
Thus, a striving quest provides the key to the Infinite. Agni Yoga (1929) - 666:
666. Hierarchy is affirmed in the Universe by cosmic law. The Cosmic Magnet has placed the Highest Might above everything; thus this law is based on cosmic affirmation. How, then, can one fail to join the Highest Might, which guides the planet? Only Reason can direct the Cosmic Magnet. Therefore, Cosmic Reason, which permeates everything, brings tension to everything. The energies that differ in potentiality take their proper place in Cosmos, affirming their role according to the level of their developing power. Thus, the degree of potentiality of the energy determines its position on a higher or lower step. Similarly is the evolutionary step of the human spirit determined; the Cosmic Magnet intensifies the quality of the spirit, leading it into the Infinite. Agni Yoga (1929) - 667:
667. In Cosmos the center of striving rests upon the principle of Hierarchy. Cosmos acts by means of attraction to the manifested powerful center. Thus the cosmic seed is manifested in each action of Hierarchy by the quality of the striving, which ascends through realization of the predominant principle. Cosmic creativeness brings together the harmonious energies. This principle is so important that it is an undeniable necessity, which is truly affirmed by the principle of Hierarchy. The entire Universe is saturated with this principle. This spirit, which imbues all cosmic manifestations on the planet, is affirmed by the Highest Reason. Therefore, man, being a part of Cosmos, cannot separate himself from this principle. When cosmic creativeness is imbued with Reason, each manifestation of the Infinite is affirmed by the same principle. Infinity - Book 1 (1930) - 7:
Eternally moving, eternally striving, eternally aspiring to the heights, eternally manifesting vigilance, affirming Truth, manifesting the radiant thread of the Mother of the World by the armor of infinite beauty, assailing the darkness of ignorance, promising to the abode of humanity the glory of the stars - thus walk, saying, "World, I wish to accept all thy gifts; I wish to fill to the brim the chalice of attainment; I wish, O Lord, to drain the chalice of the Wisdom of Thy Covenants!" Infinity - Book 1 (1930) - 12:
12. To reverberate with the rhythm of the Cosmos means to realize the entire magnitude of Infinity. Three principles are affirmed by the way of evolution. Begin to show understanding of the pledge. Do not - indeed do not - manifest indifference to the Source which nurtures you and all that exists! Ponder deeply and you will see that the great Spiritual Toilers of humanity have nurtured their psychic energy by merging with the Infinite. Their striving ecstasy toward the highest beauty was limitless! Their achievement toward the manifested Ordainment was boundless! I have said that the merging with the cosmic rhythm will provide the synthesis of All-being, in the invisible and the visible. Infinity - Book 1 (1930) - 32:
The Teaching of Lord Gotama affirmed that Light does not fear darkness. The victorious Light engulfs everything. So, too, does the Cosmic Fire pervade all. It is omnipresent, and infinite in its power. Infinity - Book 1 (1930) - 33:
To each one is entrusted the finding of the path to the higher sphere; but when humanity thinks that the work designated for the transmutation of the spirit and of all accumulations can proceed from without, then the lever of Cosmos will devastate the accumulation. Only by one's own hand, only by one's own will, only by one's own striving, only by one's own work can the spirit become a conscious co-worker of the Infinite. The lever will descend upon the constricted horizon, to devastate that which obscures the course of evolution. But the lever of the actions of the full life, affirmed as a union with the higher sphere, will descend as the regenerating Fire. Infinity - Book 1 (1930) - 38:
The word materialism has assumed a monstrous significance. And yet, materialism should be based upon the all-pervading substance of the power of the Infinite. Why this perversion of cosmic power? The symbol of the Mother of the World, giving form and purpose to the entire Breath of Cosmos, transforming the kernel into incalculable manifestations, crowns our Earth with beauty. Infinity - Book 1 (1930) - 41:
41. The acquirement of the cooperation of cosmic forces brings us closer to the source of atomic energy. Our science can reach the tension of this energy if only the explosion of consciousness will occur. Much can be derived from the complex cosmic combinations. Earthly concepts are garbed in uniform manifestations or in prejudice. Commune with the Infinite and be a part of it, part of all the beauty of cosmic energy. We shall untiringly repeat about the energy of Infinity. Infinity - Book 1 (1930) - 46:
46. The echo of Space carries the command of cosmic manifestations. And whatever humanity possesses, it draws from the treasury of Cosmos. It is necessary to have full realization of the immutability of our course of evolution. Every beginning depends on the understanding of the affirmation of cosmic evolution. Only acceptance in full faith can bestow the crown of success. The lever of faith will permit penetration into the spirit of man. Only through the lever of faith can one adhere to the Infinite. The great lever of faith will aid the spirit in finding its path. Faith indicates the striving toward the Teacher. Let us take for example the child who conceived in its spirit the love for the Teacher. Faith transformed the child into a warrior of spirit, and the path of solitude was transformed into one radiant with joy. Hope abides, and the wondrous power of Cosmos reveals itself when the spirit manifests faith. Infinity - Book 1 (1930) - 52:
52. That which is created by the one, the universal, law of Cosmos is not sundered by the ordinance of cosmic energy. Unity is manifest through all Space, and this law is reflected in all manifestations of life. The multiple forms of Infinity reflect all cosmic fires. Man alone, separating himself from the infinite energy of the manifestation of Cosmos, is precisely eluding Truth. Does Cosmos ordain the annihilation of that which is held together by the one creative and life-imparting impulse? Infinity - Book 1 (1930) - 54:
54. The theory which affirms that life is not moved by a conscious vital impulse, and that it is but a certain combination, reveals the loss of the most precious meaning. With the meaning lost, and deprived of consciousness, the life process becomes void of spirit and its creativeness. Since it is a process of growing energy that creates, one cannot offer mere symbolization by asserting that life is but the manifestation of the creativeness of the Infinite. The spark can exist anywhere in the whole of cosmic spaciousness. How, then, to explain that Reason which lives in this whole immeasurable expanse, in all manifestations of Cosmos? Denying the conscious vital impulse to Be-ness, humanity destroys the very seed of existence. The motion and breath of Cosmos must not be deprived of its spirit! Otherwise, Be-ness will be fixed within boundaries of annihilability. Infinity - Book 1 (1930) - 54:
Let us say that Life and Infinity weave the infinite life. Infinity - Book 1 (1930) - 61:
Cosmos and our will symbolize the assertion of Be-ness. And the freedom of will is but a great possibility for the manifestation of the human spirit. When the Fire of Space directs the consciousness to the Infinite, then the rushing stream of energy is intensified. When isolation will cease, then the fusion will direct toward Infinity. In all Space there is one pulse, and the Law of Cosmos is one for all that exists. Creation is designated for all affirmed lives and for all Space. Infinity - Book 1 (1930) - 67:
Why should one imagine that the forms of the far-off worlds have a fundamental peculiarity, and that all their manifestations are unadaptable to Earth? The affirmation of cosmic power will be molded through the progress of most subtle concepts, and the spheres of the Infinite will become not mere carriers of cosmic dust but a realm of aspiration for the human mind. Thus cognize, and create the conception of the far-off worlds. Like a remote, reflected ray, like a response of the heart, seek in the Infinite the expression unattainable on Earth but accessible to the spirit which manifests understanding and soars to the higher spheres. Infinity - Book 1 (1930) - 68:
When I say that the cosmic incessancy affirms also our karma, it means that I wish to free human consciousness from delusion and to instill in the human spirit the thread of understanding which leads to incessancy. I affirm that a clear understanding will point out the incessancy of all our actions. The Cosmic Fire is incessant and inexhaustible. One must understand that the Infinite is an aggregate of life processes. Cause and effect, thought and action, are the karmic predestinators of the life principle. Whither can the unbroken chain deviate? An unbroken path is open to the spirit; it reveals the symbol of the Mother of the World to him who has chosen the symbol of Light. But the erring one who seeks darkness will not touch the Fire of Space. Infinity - Book 1 (1930) - 70:
Ignorant of the beginning and seeing only the end, the dissociated spirit aimlessly passes through life. But everyone may earn immortality by admitting Infinity into his consciousness. Fearlessness toward death and striving toward the Infinite will provide the spirit with the direction to the spheres of cosmic endlessness. Affirm yourselves in the acceptance of immortality, and infuse into each of your actions a spark of the creativeness of the Cosmic Fire, and that inexorable fate will be transformed into the one call of cosmic life. Our great, just law has chosen you as participants in the universal manifestations! Cognize immortality and cosmic justice! A beautiful step is prepared for everyone. Find the path of thinking about immortality! Infinity - Book 1 (1930) - 71:
One may affirm that the level of human consciousness is proportionate to the planetary manifestation, but one cannot insist on comparing the "level of Cosmos" to that of the planet. How can one admit such a ration when Cosmos is boundless and gushes like a fiery stream, dispersing its sparks to generate life in all Space! One is the stream and numberless the sparks. One is the Cosmos and infinite the forms. Infinity - Book 1 (1930) - 75:
Science is studying the world history, and the epochs of lowest manifestations are established as well as the gradual development. But parallel lines of advance do not present a picture of the future. Hence, let each one designate for himself a path of progression leading toward one of the higher worlds. The science which will reveal the approach of new forms of Being will give humanity the subtle understanding of the Infinite! Infinity - Book 1 (1930) - 76:
We, Brothers of Humanity, wish to help mankind to create its own place in the eternal manifest Infinite. Infinity - Book 1 (1930) - 86:
I say that the spirit, in its kernel, has a predestined infinite path in Cosmos. The tendency to dissociate oneself from the affirmed path becomes the way which carries the spirit off into space. In the kernel of spirit we shall find that path which leads into Infinity. Infinity - Book 1 (1930) - 88:
Having entered the tide of the cosmic stream, is it not more goal-fitting to realize that these limitless chastisements have their antitheses in the Infinite? I say that Infinity will accept those streams of cosmic torrent which have consciously outrun human consciousness. It rests with man whether his arc of consciousness keeps pace with the cosmic stream or remains behind. Infinity provides a ladder of ascent for everyone. Infinity - Book 1 (1930) - 90:
Our task is to establish the harmony of existence and the creativeness of the infinite Cosmos. The world, in all dimensions, is developed by conditioned human thought. Cosmos indicates a different direction. Human creation has little resemblance to the creation of Cosmos. We bring to man the understanding that his task can proceed in full rhythmic accord with cosmic creation. Infinity - Book 1 (1930) - 90:
The creativeness of the far-off worlds gathers all currents and all manifestations of the energies of the elements, and transmutation is effected in the great fiery laboratory of Cosmos. The construction of higher forms is revealed to the higher consciousness, but when the formula is applied inversely an antithesis is created, as exemplified in the lower sphere. No one accepts this page of our existence as an infinite manifestation! Infinity - Book 1 (1930) - 94:
If humanity strives toward concordance it will perceive all the best possibilities. By straining the will toward Infinity one may reach concordance on every step. Concordance is the unifying principle which affirms the sacred intercourse between spirit and Cosmos, between Cosmos and the power of the Infinite. Infinity - Book 1 (1930) - 98:
The forms of existence are repeated and the diversities are great. But existence cannot be completed in, nor confined to, one planetary life. As the abode of the spirit, as a new world, as an indescribable cosmic beauty, Infinity calls. When this call is understood, then can Space assume the beauty of the Infinite. Infinity - Book 1 (1930) - 98:
Even planetary life may express a wondrous Sacrament when progress will bring close the understanding of the higher principle of harmony. When life on the planet is illumined by beauty, then the psycho-life of all that exists is filled with infinite beauty. Wondrous, limitless existence on the far-off worlds is conditioned upon the attainment of beauty. A grasp of the principle of relativity may show to what extent the attainments of the higher spheres differ from a planetary existence. Infinity - Book 1 (1930) - 127:
127. When the resistance to the Cosmic Magnet is for the purpose of gathering new combinations for a temporary manifestation, this result does not follow. The Cosmic Magnet links these correlations, which are carried into the creative wheel of Space. The power of the Cosmic Magnet, being centrifugal, repels those particles which do not suit the paramount purpose of welding into one integral whole the properties belonging to one element. The resistance of the spirit to the Origins of the Universe has violently plunged the vessel of knowledge into the slough of ignorance. All the Lords came to disperse the spiritual resistance, and having illumined the spirit, They further strove to raise knowledge to a higher level. Thus, the Cosmic Magnet gathers the Highest Reason, which is of infinite creativeness! Infinity - Book 1 (1930) - 147:
147. Immutable is the law manifested by Cosmos. During creation, an interchange of energies takes place. To nature and to the spirit of man may be assigned one and the same page, that of striving toward creativeness. The power of creativeness cannot develop in Space without the factor of consciousness. And consciousness, progressively gaining power, assumes the mastery over resistance. The Cosmic Magnet can attract toward a consciousness of the creative Fire all that which is akin. The Cosmic Reason creates as a laboring builder. And man must serve Cosmos similarly. Man knows what an impetus the Infinite Reason imparts to the current of life. Infinity - Book 1 (1930) - 151:
151. Digression from the cosmic foundations leads to that evident result expressed by humanity. Indeed, one cannot oppose the Origins of the Infinite. The propelled current, in its rhythm, confirms the perfecting process; and Cosmos has armed man with the necessary power to master the potencies. Striving is the impetus of all Be-ness. But humanity has subjected to hideous derision the hammer bestowed for creative manifestations, the words of the Lords given for spirit-creativeness, and the affirmation of the Origins. Infinity - Book 1 (1930) - 151:
True, it may be said that humanity has been struggling arduously for millennia. We recognize this, but the evidences of destruction have engulfed all strivings. The manifestation of the true rhythms of life is comprised in infinite motion. Infinity - Book 1 (1930) - 155:
After the kernel of affirmation and spiral transfiguration has been manifested, the culminating path becomes the affirmation of the creativity of psycho-life. In infinite striving seek that point! Infinity - Book 1 (1930) - 173:
The cause of extinguished consciousness lies in a decline in the reflection of the power of the Cosmic Magnet. It is difficult to detect the connecting levers which propel striving. Of course, one cannot exclude the waves of the will of spirit. Each human virtue or defect can be measured according to the intensity which impels the action. The precision is very indicative, and thus the forces of movement can be determined - be they with evolution or against the surging current. Thus, let each spirit determine for himself the intensity in the quality of his fire. Only through such measurement can one apprehend the Infinite. Infinity - Book 1 (1930) - 175:
Let us recall that each sphere has its visible and invisible aspects. Thus everything advances toward the Infinite. Infinity - Book 1 (1930) - 184:
184. The manifestation of cosmic tension is evoked by a current of planetary explosion. As does the shifting, so also the new tension reacts upon the fires of Space. Likewise, it can be said that the fire of an Agni Yogi responds to the cosmic disturbances. The aggregate of all combinations brings transmutation to the planet, and higher energies are collected for a new world. Thus, the stream of life is infinite, and these laws are truly beautiful! Verily, one may rejoice at the sacred force of Cosmos! Infinity - Book 1 (1930) - 191:
We are raising humanity out of the conditions of the lower sphere into the sphere of limitless thought. Limitations imprison the spirit by that bolted chain which destroys the best cosmic currents. In limitless thought is encompassed the whole cosmic action, and out of Materia Lucida Fohat creates. It is instructive to know that the most fiery process can be achieved by the spirit, and the transmutation of fires inspires to the further process. Thus, the chain of manifested strivings confirms the infinite world of mutual creation. Infinity - Book 1 (1930) - 195:
195. The divergence of points of view in regard to the Universe reveals an approach to varied spheres. What kind of vision has humanity? The eye of an earth dweller does not penetrate beyond the physical plane. Naturally, the search for material manifestations results in the aspiration for that which is visible only by crude sight, and the manifestation of higher spheres is thereby excluded. The world vision encompasses the creativeness of the Cosmic Magnet, and man can penetrate into the higher planes. The truth predestined by Cosmos can be attained. When the world vision directs itself into Space, it is aware of all laws. But the world vision has its boundaries and goals pertaining to it; the periphery of its striving is within the closest sphere. Its quests reach into the spheres close to Earth. But the Spatial Fire can be encompassed by the vision of the Infinite. And to the spirit who has approached the Spatial Fire, the limitless vision is granted. The psycho-life of the Spatial Fire can encompass the spheres through the assimilation of psychic energy. The spirit who has embraced the Spatial Fire lives through the creative force of Materia Lucida. Infinity - Book 1 (1930) - 199:
Our human consciousness must be transmuted, that we may understand how the spheres are distributed. These granulations of the worlds do not represent sparks of Fohat but express vitality in various tensities. The pulse of life asserts itself in every sphere with a different tension, and with each impulse it must rise to the Infinite. Infinity - Book 1 (1930) - 200:
The Agni Yogi - Lion of the Desert - bears in his heart all human lamentations. He bears all explosions of Cosmos and senses all shiftings of consciousness. He bears all the streamings of cosmic currents. He possesses that synthesizing knowledge which attests the gathering of manifested spirits for the regeneration of consciousness. When a synthesis of spirit is built, from the cosmic fires and the psycho-life of the heart, then man can be told that the centers of cosmic fires show analogy to the centers of Cosmos, that this parallel relation can grant a better life, and that the principle of creativeness is established as infinite fire, as infinite vision, as infinite hearing, as the all-containing heart. Infinity - Book 1 (1930) - 207:
The net of events can break up the chain into elements of various combinations. An intervening circumstance can so change the currents that, by the law of the Cosmic Magnet, forces can be drawn in which lead to the creation of different channels. So also with human actions. Between the net of events destined by man and the net of events destined by the Cosmic Magnet hangs a dark cloud. Man destroys the predestined net by his consciousness. When the consciousness strives toward the Cosmic Magnet, verily the link with the Infinite is established. Infinity - Book 1 (1930) - 274:
274. In the world of causes and effects, the principal law is that of identity. The property of predestination establishes that the cause will be evinced in the chain of effects. The aggregate of the effects reveals the aggregate of causes. Only identity can predetermine the approaching form. The existing elements are open to transmutation, but first they must become incarnate, subject to the law of identity, or, as it is called, "affinity." Thus, from old forms new forms are born, in an eternal evolutionary process. The creativeness of the Cosmic Magnet asserts the law of identity. It is an ancient truth that creativeness, in attracting the needed elements, finds ratification in the Infinite. Infinity - Book 1 (1930) - 306:
Thus, the predominance of good over evil prevails in Cosmos, and through it the entire infinite life breathes as the Fire of Space! Infinity - Book 1 (1930) - 320:
When the cosmic design is laid out for the affirmation of evolution, all creative energies are attracted to it. All propelled energies must be applied in Cosmos. In the human creativeness, all energies must be strained. When two concepts will be accepted as the only salvation, one may then stand on the step of ascent. And consubstantiality in Cosmos will reveal the attainment of the Infinite. Infinity - Book 1 (1930) - 329:
The reciprocal striving within the energies of the seed forms that substance which determines the tension of creativeness and its manifestation. The seed of the spirit and the Fire of Space express reciprocal attraction. Thus does the cosmic Magnet ceaselessly saturate the Infinite! Infinity - Book 1 (1930) - 331:
331. The combination of the energies with the tensed Magnet presents the power of creativeness. There is not engulfment in cosmically manifested creation; there is only a fusion of the energies in a new combination. Thus, the passage through all karmic steps intensifies the development of various properties and results in a striving, manifest activity. Therefore, the seed of the spirit creates the design of each round which is striving evolutionward. But by reason of the accumulations that are inharmonious with the activity, not every spirit can reach the higher step. In this case, the seed of the spirit is in correlation with the Cosmic Magnet but is physically tardy in outliving its imperfections. Then, the manifestation of imperfection can be redeemed through striving. This is not an engulfment by Infinity, it is the path to the Infinite! Infinity - Book 1 (1930) - 342:
In the cosmic consciousness, there is a coordination which correlates all the energies, and the foundation of all fusions is the impulse of the seed. Thus, the creativeness of the Infinite depends upon the life impulse. Infinity - Book 1 (1930) - 386:
386. Is not the greatest process in Cosmos that transformation wherein all forms are generated in Materia Lucida and are affirmed as the highest creation in Cosmos? The great transformation creates all the highest cosmic manifestations out of the subtlest energies. Thus are the forms of the Infinite generated, and the course of evolution is constructed upon these designs. Infinity - Book 1 (1930) - 390:
390. Verily, the builders of life create incessantly, in cooperation with the Cosmic Magnet. These builders subsist by the creative impulse. These builders strain their fires to nurture humanity. By their sparks these builders expand the consciousnesses. Verily, these builders aid the consciousness to encompass the cosmic laws. They battle under Our Shield. But where are those who are protected by Our Shield? From Our Towers threads are spread; from Our towers hands are outstretched and rays are flowing. But people prefer to tread the path of life in loneliness. Like naked branches in the wind, they sway aimlessly, preferring the darkness of self-punishment to the dawn of the Infinite. Infinity - Book 1 (1930) - 399:
399. The ancients knew of the one infinite element. The teachings of Greece and Egypt maintained this truth as the cornerstone of the foundation. The assimilation of this realization issues from an understanding of the principle of an affirmed fire. While the elements of nature do not pass from one state into another, it may be affirmed that the source of life lies in the higher spheres. The disconnected energies are attracted to other combinations. If one would observe the different combinations in Cosmos, one would become convinced of the law of goal-fitness according to which they are combined. Since all planetary combinations of all surrounding energies are gathered under the law of goal-fitness, one may approach an expanded conception of Infinity through the understanding of this great law of reciprocal action. Infinity - Book 2 (1930) - 2:
Verily, the centers of an Agni Yogi feel each planetary vibration. Hence, it is so imperative to strive toward Us during the cosmic perturbations. Just as We share in the destiny of the planet, so We also partake of the beauty of the Infinite. Infinity - Book 2 (1930) - 4:
4. The purifying fires of the Universe penetrate all regions of the planet. The sparks of conflagration spread along all channels of karmic action. As volcanoes, these affirmed fires explode. The force of karma shifts and transfers power from hand to hand. The cosmic course is directed toward those purifying conflagrations; hence the comet, speeding through the Infinite. The tensity of the currents is very great and the effect corresponds to the fires of the planet. The centers of the Agni Yogi record all cosmic currents. Infinity - Book 2 (1930) - 30:
30. Upon the evolutionary path energies strive toward the process of perfection. The manifestations of forms, being subject to the impulse of evolution, fuse in space. In this impulse there is a conscious process. The creativity of the Cosmic Magnet proceeds by way of conscious perfecting. Only by way of the higher process may one approach the creativeness of cosmos. How, then, is it possible not to accept progress by way of perfecting? When the spirit is aware of an infinite path, each movement should breathe with striving. Infinity - Book 2 (1930) - 32:
32. In Cosmos a center of striving lives by the principle of Hierarchy. Cosmos acts through attraction toward an affirmed center of power. Thus, in each act of Hierarchy the cosmic seed is evidenced by the quality of striving, which ascends through the realization of the ruling principle. Cosmic creativeness assembles harmonious energies. So immutable is this principle that it manifests itself as the quality termed necessity. This necessity is indeed affirmed as the principle of Hierarchy. The entire Universe is saturated with this principle. This spirit, which saturates all cosmic manifestations upon the planet, is verily affirmed by the Highest Reason. Hence, man, being part of the Cosmos, cannot isolate himself from this principle. Since cosmic creativeness is imbued by the Reason, each manifestation of the Infinite is asserted through the same principle. Infinity - Book 2 (1930) - 48:
48. A great Oneness reigns in Cosmos as a powerful law. Only those who adhere to this law can verily take part in cosmic cooperation. The Oneness of substance in everything urges humanity to creativity. When the consciousness draws from the treasury of Space, the Cosmic Magnet is under tension. The manifested treasury contains the expression of the energy imbued by the Oneness. Therefore each seed of the spirit must feel this Oneness. Each seed of the spirit belongs to the Cosmic Oneness in which all cosmic creativeness is comprised, Humanity deprives itself in departing from this truth by setting up a law of separateness. Immutable is the law of the Oneness in infinite diversity! Infinity - Book 2 (1930) - 50:
50. In the eternal creativeness of life, the law of Oneness holds. The cosmic creativeness goes forth as a fiery command; a command preordaining fusion; a command preordaining destiny; a command preordaining the replacement of one by another; a command preordaining consummation; a command preordaining immortality; a command preordaining life for each atom; a command preordaining the approach of new energy; a command preordaining the New Era. Thus is the cosmic creation accomplished by the magnet of life. How then is it possible to split the creation of the Cosmos? How then can those things which belong to one another be separated? How then can those things which verily issue one from another be separated? Indeed, in its saturation Cosmos is strained for the fiery fusion! Only Cosmic Reason can give to humanity the Image of Oneness. Reason gives to humanity the supreme Image of the creation of the most fiery Heart. Reason assembles in sacredness; therefore, in Cosmos this law is created by life. Where then is the end, when all cosmic manifestations evolve upon two Origins? When a spirit contacts the higher spheres, cosmic creativeness is revealed to it as the law of infinite unity. When the spirit reaches the highest Oneness, it may be said verily that it draws from the vessel of cosmic joy. Yes, yes, yes! Infinity - Book 2 (1930) - 52:
52. How much striving is dissipated by humanity in the search for phenomena, without heed to the voice which directs it toward the power of spirit-understanding. Does the materialization of objects have such powerful attraction that the understanding of the transmissions of spirit and energy can be erased? How can materialization, which suffocates the consciousness and which leads only to visible manifestations, direct the spirit to the far-off worlds? Each manifested form is of itself a cosmic phenomenon. Humanity has arrested itself upon the step of search for visible manifestations. In speaking of the far-off worlds, one should accept the entire broad understanding of infinite growth. Let us confirm our consciousness upon the thought of the far-off worlds. The stimulus of spirit creativeness comprises the entire boundlessness of striving. In it is preserved the great cosmic striving. Only with the understanding of invisible materialization can there be true striving, because in that great impulse of the Universe, is comprised the entire cosmic creativeness. Infinity - Book 2 (1930) - 54:
54. If humanity would comprehend the purpose of being, it could then join in the cosmic creativity. How can one advance without realization of the eternal cosmic shifting? Only when strivings are manifested beyond the limits revealed by life can one perceive cosmic creativeness. A wall of folly has formed; the mist of contentment is like a screen. When it will be possible to penetrate the spheres of true cosmic creativeness, the Cosmic Consciousness will be manifested. Alongside the creativity of Cosmos, the human spirit, which is a part of it, is active. Cosmic balance demands striving toward limitless perfecting. Hence, when the spirit of humanity cooperates with the Cosmic Magnet, it is itself drawn to that boundary which will assist it in striving into the Infinite. Thus, beyond the wall of its contentment, humanity prepares for itself the boundary of Cosmic Justice. Infinity - Book 2 (1930) - 70:
70. The absolute is not contained in a transitory form, but the spirit of the form expresses Absolute Reason. The shell of the cosmic seed in its transmutations is subject to the law of time. Thus, the cosmic form is renewed eternally, but the substance of the striving seed depends upon the Cosmic Magnet. Thus, the beauty of Be-ness is saturated by the Cosmic Magnet. The spirit which has discerned the substance of karma aspires to liberate the seed from its encasing shells. These shells gather like mist around the seed. Each seed goes through its battle on its way to the Infinite. Infinity - Book 2 (1930) - 72:
72. The incompatibility between spirit and matter compresses itself like a rushing vortex. When the spirit is burdened by contacting imperfection through the shell, it begins a battle which discloses this imperfection. The shells that impede the spirit are like encumbrances obstructing the path. Truly, encumbrances! The cosmic creativity incessantly clears away strivings toward darkness. Humanity's chief lack, lack of understanding, lies in this expressed disharmony. When the spirit and the shells which clothe it will be in harmony, humanity will come closer to the cosmic union. Thus, when the striving to the fiery process will be assimilated a new step will be affirmed. The striving of humanity to the manifestation of imperfection is developed upon the principle of light-mindedness. Speaking of the highest harmony, it is said that Cosmos creates upon the principle of unity of life. Therefore, one may attain only through unity. Thus, the Infinite summons spirit and matter. Infinity - Book 2 (1930) - 97:
The spirit beginning its path is permeated with Spatial Fire. Hence, when the spirit is not overburdened by life it can, in affirming its new path, manifest a new quality. Thus, under Our law new qualities are affirmed, and the Karma of humanity not only can contain the shifting but can thus be enriched by a new karma. Thus shall We conclude the exposition of karmic shiftings. In the infinite course of the spirit, let us accept the law of shiftings. Infinity - Book 2 (1930) - 107:
107. The perfecting of the form is directed to the highest manifestation through the drive of the energies. The same law pertains to the striving of the spirit. The attraction of the spirit to the creative manifestation is imbued with the striving of the will. The fiery transmutation is expressed in the progress of all manifested centers. Hence, when the will of the spirit is transmuted, the law of progress acts in its spiral. This spiral progress then proceeds in all dimensions. When the spirit can complete the round of life, rising above the point of its beginning, then verily the spirit has attained the striving which will affirm it in the direction of the Cosmic Will. Thus, Cosmic Will governs each progress into the Infinite. Infinity - Book 2 (1930) - 113:
The path to the Infinite lies through a perfect consciousness. Infinity - Book 2 (1930) - 130:
130. In Cosmos there is a law which foresees all the best combinations. Does not the law of attraction move the striving particles. Is not the law of gravitation put in effect by the Highest Reason? When people speak about harmonization they penetrate very little into the essence of the law itself. Cosmic creativeness contains in itself the substance of the great Materia Matrix. Attraction is a property established for the expansion of Cosmos. Therefore, this law acts upon all planes, in spirit and in matter. The foundation of construction is established upon the manifestation of the better possibilities, and the creativity of spirit proceeds under the same mighty law. Hence, while the creativeness of Cosmos is put in tension by sundry factors, it should be understood that the main impulse is given by the Highest Reason. Thus is the Infinite built. Thus is the world chain built. Thus is Cosmos built. Infinity - Book 2 (1930) - 159:
159. Karma gathers the currents which are adapted to the affirmed improvement. When the spirit strains all efforts, the manifestation of the transmutation can develop the best possibilities. Only the adaptability to the karmic current provides the affirmed cosmic foundation. Thus, karma and striving give to humanity the essential impulses. Only the guidance of karma carries one to the step of Be-ness. Therefore, when man realizes the power of karma and strives to express the best aspirations, his path is parallel with the universal energy. The universal energy attracts the creative strivings. The future and the Infinite are thus being built. Infinity - Book 2 (1930) - 186:
186. The striving of the spirit intensifies the courage, imbuing man with the energy of fire. The power of will gives man the most aspiring and harmonious step to beauty. Only during manifestation of the constructiveness of spirit is a form a beauty brought forth. Hence, when the power of courage strains the creativeness, the result is in conformity with beauty. Let us say that only in coordination with the Cosmic Magnet can a form of beauty be created. Thus, each movement of people which is intensified by the power of spirit affords a new step of evolution. Therefore, the beauty of tension corresponds to the beauty of the creativity of the Magnet. All cosmic ordainments correspond with beauty. Thus, the path to the Infinite summons to beauty! Infinity - Book 2 (1930) - 243:
243. The constructivity of Cosmos is intensified by the attraction of the Cosmic Magnet. Creativeness collects the tense elements which strive to the asserted attraction. Each basic thought carrying Spatial Fire produces a form affirmed by the Magnet. But creativeness is not contained in mere saturation. The chief thing is the vital impulse, which generates cosmic formulae. Each plane lives only by the vital impulse, which generates cosmic formulae. Each plan lives only by the vital impulse, and contentment brings on the manifestation of destruction. Therefore, one may affirm that the intense quest results in creativity. When the Cosmic Magnet strains all forces, a creative chain is established. Thus, the Infinite is strained toward manifestation under the impetus of Fire. Infinity - Book 2 (1930) - 265:
265. Science is penetrating into the cosmic spheres and putting man in direct connection with the Cosmic Magnet. When the basis of creativeness of the cosmic fires is being denied, each manifestation of striving must be understood as an assertion of the vital impulse. Science is bringing man to the mastery of Spatial Fire, and all strivings toward the discovery of cosmic correlations are bringing cosmic power to humanity. Therefore, science must illumine the consciousness and affirm humanity in the Infinite. Infinity - Book 2 (1930) - 279:
279. All world upheavals and spiritual shiftings are governed by Fire. Only when Our Principle will be affirmed upon the planet will the era of Satya Yuga begin. All of human life proceeds aimlessly for those who do not accept the Perfect Heart and the sublimity of Reason. Only subtlety of assimilation will yield striving toward Fire. Verily, the centers of the Cosmos are aflame with tension, and the spirit aspiring to the Infinite reverberates to these fires. Infinity - Book 2 (1930) - 320:
320. Worlds of the Infinite; worlds affirmed; worlds of harmony; worlds bounded; worlds of Light and of darkness - thus does humanity create and affirm the field of action. Thus is the creativeness of humanity manifested. Each thought which invades the space produces a form. These thoughts fill the worlds with their powerful vibrations. Thus, the fire of the spirit produces its own world. But the spirit bent on the frigidness of negation creates a world of darkness. These two factors produce the battle of Space. The flaming centers sense the entire battle; hence, each center responds to the spatial vibration. Infinity - Book 2 (1930) - 325:
325. The earthly strata are greatly tensed because all earthly centers are atremble in the effort toward shifting. Every step of the cosmic shifting evokes tension. Thus, both matter and spirit are acting. The spirit immerging into the affirmed sphere of evolution is under the attraction of the Cosmic Magnet. How, then, can a spirit who does not carry the fires be affirmed? Each step of evolution is constructed by the Cosmic Magnet. Only when the spirit can build the step of cumulation of the Chalice can he become a co-worker of the Cosmic Magnet. Every effort to go beyond the limit of the usual pertains to constructiveness. Having stepped beyond the earthly strata, the spirit understands the needs of Earth. Thus, verily, will the spirit realize the Infinite. Infinity - Book 2 (1930) - 471:
471. The affirmation of cosmic reconstruction intensifies all spatial fires. The acceptance of the basis of cosmic fires imparts a spiritual quality to the reconstruction. The creativeness of cosmic fires is intensified by the principle of magnetism. Hence, in the attraction of the Cosmic Magnet there is contained all cosmic creativeness. The creativity of Cosmos is linked with the tensity of cosmic fires, and the spiritual saturation of the planet depends upon the impulsion of the cosmic fires. Hence, humanity is under the strain of its own strivings; and the free will creates, affirming a cosmic urge or a contrary manifestation. Thus, when the spirit of humanity is attracted to the Cosmic Magnet the path of the spirit is found. The spirit thus strives into the Infinite. Hierarchy (1931) :
Merging into the waves of the Infinite, we may be compared to flowers torn away by a storm. How shall we find ourselves transfigured in the ocean of the Infinite? Hierarchy (1931) :
It is impossible to imagine a bridge into the Infinite, because a bridge is in need of abutments. But Hierarchy, like the abutments of a bridge, brings one to the shore of Light. And imagine the entire effulgence that the eyes behold! And understand the Song of Light. Hierarchy (1931) - 1:
We are Votaries of the Infinite. Where the all-encompassing striving cannot penetrate, the Brothers of Humanity do not affirm their manifestation. We suffuse space with the flux of evolution. The Brothers of Humanity willingly renounce Paranirvana for the affirmation of human evolution, in their desire to lay the foundation for a better step. The goal is not divested of labor. The goal is not divested of sacrifice. Thus, point out the closeness of the manifestation of Maitreya. Hierarchy (1931) - 5:
The Ruler of Shambhala lives and breathes in the Heart of the Sun. The Ruler of Shambhala is the Invoker and the Invoked. The Ruler of Shambhala is the Sender of the Arrow and the Receiver of all arrows. The Ruler of Shambhala breathes the Truth and affirms the Truth. The Ruler of Shambhala is invincible, turning destruction into construction. The Ruler of Shambhala is the Crest of the Banner and the Summit of Life. Accept the Ruler of Shambhala as the manifestation of life; thrice I say - of life! For Shambhala is the guaranty of human aspirations. Our manifestation is guaranty of the perfecting of humanity. Our manifestation is the affirmed path to the Infinite. Hierarchy (1931) - 7:
7. The Ruler of Shambhala reveals three Doctrines to humanity the Teaching manifested by Maitreya summons the human spirit to Our creative world; the Teaching of Maitreya ordains the infinite in Cosmos, in life, and in the attainments of the spirit; the Teaching of Maitreya guards the knowledge of the Cosmic Fire as the unfoldment of the heart that embraces the manifestation of the Universe. Hierarchy (1931) - 68:
Therefore, in speaking of the Infinite, we will not imagine it as something void or measureless, but as something integral in its incessant ascent. And is not the entire Infinite expressed in your consciousness, for where are the measure and boundaries of your consciousness? Thus, from the smallest to the Greatest, proceed by steps, each link being visible and tangible. There the indicated experiment will serve you in seeing through the physical, impenetrable forms which stand before you. From the evident proceed to the reality that will enrich your path. Hierarchy (1931) - 91:
91. If the clarity of the Image of the Teacher brings us into closest cooperation with him, then each clear and vivid conception of an object in our third eye makes it near and attainable. One of the conditions of ancient magic was to teach the vividness of objects evoked by our inner conception. If the object is called forth with all completeness of line and color, one can apply it for the most immediate reaction; one may, as it were, possess it. Without limitations of space, one can regulate and bring closer its possibilities; from the most customary objects to the far-off planets one can utilize this force. There is nothing of the supernatural in this; but the duplicate becomes seemingly the identical, and a vital unifying thread is drawn to it. One can gradually develop in oneself these abilities, upon habitual objects, noticing thereby that when a clear image is created, a peculiar tremulous vibration occurs, similar to a magnetic reaction. Thus, in studying the Infinite one can approach it by beginning with the most customary objects. Hierarchy (1931) - 204:
204. Into the base of an affirmed orbit there is always set a single will, which binds all manifestations. Therefore, the focus is the radiating source that imbues all with fiery creativeness. Beautiful is the will that imbues with creativeness and impels each energy of the spirit into the higher spheres. Hence, the orbit that is built by the manifested will is expanded by the Spatial Fire through assimilation of the saturated fires and by its correlation with higher spheres. Thus, a great thought brings the spirit to great attraction, and the Will that radiates the highest fire attracts the spirit into the highest orbit. Thus, wondrous is it to be attuned with the Higher Will. Verily, only thus are revealed the orbits of the Infinite. Hierarchy (1931) - 236:
236. It is correct to investigate the importance of vitamins, but one should also experiment with the reaction of psychic energy. One can see that a conscious consumption of vitamins manifoldly increases their usefulness. Likewise, it can be observed that the absorption of vitamins while one is irritated may increase imperil, since an unconscious energy is strengthened at a point where consciousness is gathered. One can understand why the partaking of food was considered sacred by the ancients. It is easy to understand to what an extent realization multiplies all energies. So many simple experiments can be performed with a minimum of observation. In order to increase respect for consciousness one may call energy Atma, or psyche, or life, or consider it sacred, but it is necessary to study its significance. By this channel we approach Fohat, or atomic energy. It is essential to observe the microcosm and transfer the formula to the Infinite. Hierarchy (1931) - 277:
277. In reality, the inner fires are basically analogous to electric light. The greater the tension, the more intense the light. The purple star is the sign of utmost tension. You have felt the reaction of such a tension; it corresponds to Our constant tension. Take the manifestation of electricity as conforming to the Infinite. Often the profane think that the tension of the higher worlds is less than their own. "As in heaven, so on earth," and the great tension of the higher spheres is not to be compared with the earthly battle. One can easily conceive how problems are magnified in space. Hierarchy (1931) - 401:
401. The superiority of the spirit will not come if we do not strive toward it. One must assimilate the thought about the transitoriness of the earthly hour and the immutability of the Infinite. Thus Agni Yoga is linked inseparably with Infinity and Hierarchy. Likewise, one can transport oneself to the microcosm of the heart, which contains the reflexes of the far-off worlds. How enticing it is to understand within oneself the rhythms that guide the planet! Certainly, at the time of disturbances it is difficult, but how wondrous it is to adhere to the Cosmic Magnet. Hierarchy (1931) - 442:
442. If you want to ponder upon the Three Pearls of the World, can you feel your heart as a summit, bestowing power upon the three sacred rivers, which nurture many lands? Can you master the trinity of consciousness without diminishing one part? The spirit must be accustomed to divisibility. One can imagine amidst sloping hills a strong snowy summit, which takes upon itself all the burden of the whirlwinds. So rises an Arhat, who takes upon himself the entire burden of imperfection. As clouds hover around the summit, sometimes screening it from earthly eyes, so the wearisome burdens of the world pierce the Chalice of an Arhat. One must possess the stronghold of striving in order to nurture the rivers, gathering the whole invincible Service to Hierarchy. Why is the Service called great? Because it approaches the Infinite. This is the measure by which you can think of the Three Pearls of the World. Hierarchy (1931) - 449:
449. Likewise the heart should be understood as the unique natural link between the visible and invisible worlds. Many secretions bind the lowest strata of both worlds, but only the thread of the heart can lead into the Infinite. In this lies the difference between magic and the nature of the spirit. Thus, I advise, first of all, to pay attention to the heart as the source of the predestined unification of the worlds. It should not be thought that Hierarchy is only discipline; it is the advance into the Higher World. Hierarchy (1931) - 451:
451. If one were to expound the condition and aims of Yoga, the number of applicants would not be great. For them the renunciation of selfhood would be dreadful. When a Yogi feels the same during want or plenty; when he feels himself only a disposer of means; when he feels his destination in bringing service to the world and his holiday in communion with the Higher Forces - such a way of life, with the assumption of all the burdens of surrounding imperfections, will not be pleasant to many. Many are altogether incapable of thinking about the future, lulling themselves with the misunderstood letters of the Scriptures. We must not think too much of the earthly, yet it is not said anywhere that we should not think of the future. The thought of the future is already like gates to the Infinite. Thus, think of the future, and you may be sure that this thought will be supported by Hierarchy. Heart (1932) - 4:
4. The heart is a temple, but not an abode of idols. Thus We are not against the construction of a temple, but We object to fetishism and to bazaars. Likewise, when We speak of constructing a temple like a heart, We do not mean that it be of heart-shaped design. We speak of its inner significance. A temple cannot exist without realization of the infinite chain; so, too, the heart contacts all the sensations of the Cosmos. The heart's anguish or joy interresounds with the far-off spheres. Why, then, is anguish sensed more often than joy? Of course, the constant cosmic perturbations agitate the heart that adheres to them. Therefore is the service of such a heart so great upon the scales of the world. Help the structure of the world! There is neither a day nor an hour when the world is not in danger! Two eyes alone cannot foresee these dangers, but only three, as upon the Banner of the Lords! One must comprehend the temple of the heart as an imminent sensation. Not without cause was the heart marked by the sign of the cross. Thus, the sign of the cross eternally accompanied the temple of the heart. Heart (1932) - 12:
12. Our Hand will not tire in stretching forth to the heart the saving thread. Who can say that We tarried with help? But We can name many occasions when Our messenger became frozen through heartlessness. It is so hard to bring into action the potencies of the heart. One should manifest a flight over the precipice, as if from the final shore into the Infinite. How sacred is the courage of self-denial, which opens the heart! Heart (1932) - 72:
All Teachings repeat about the burden of the flesh in order to direct attention to the supremacy of spirit. The Teaching should be accepted as the inception of true privileges, which are inalienable. One should value how the Teaching deepens the consciousness and provides the true opportunities of life if these are not rejected. This simple aspect is so rarely given consideration. People prefer to send their complaints into space, evoking upon themselves a shower of stones. But We do not wish to frighten them, lest they speak of a lack of love. People ascribe to the manifestation of love such peculiar conditions that it would seem that their love was coined in a mint! But love is necessary for the path into the Infinite. A guide is so urgently needed; when in the ultimate tension upon the slippery rocks we seek the saving thread, the Guiding Hand will touch us. Heart (1932) - 236:
236. If we take a deodar tree - the highest and most powerful - how many marks we find on the trunk of former branches which have fallen away. This did not weaken the deodar; on the contrary, the places where these branches fell off became the strongest; even steel will break against them. No Teaching is terrified at those who fall away. It knows that the lower branches must fall aside. Thus, those which fall away, carried by the wind, may fulfill their designation. They may even generate new deodars. And in any case their resin will be curative. Later, when set together to support the corner of a house, they will join unitedly in bearing the general stress. Therefore do not be terrified at those who fall away. They cannot go far from the resin of the heart. And if you observe the mass of crossroads from above, you will even smile at the travelers who meet. When the length of the infinite path is realized, you will also apply different measures. Wandering is not terrifying - immobility alone is chilling. Heart (1932) - 332:
332. The Subtle World has many varied confirmations of the earthly world. Even a prototype of the seasons of the year passes in accordance with the consciousness of the Subtle World. Therefore, the images of plants or mountains, or the surface of waters are not foreign to the Subtle World, of course in a transformed condition. The heart that knows the Subtle World knows flowers and mountains, and snows, and the seas. Flowers thrive in a richness of forms, and their colors are indescribably more complex than the colors of Earth; the snows are whiter and more crystalline and richer than those of Earth. One can begin to discern a complete structure of the Higher World, thus, the man who has stored up a clear and benevolent consciousness on Earth will also be a good builder in the Subtle World. Instead of monstrosities, he will bring with him beautiful proportions and the rhythm which correspond to the magnificence of the Infinite. Is the duty of the spirit so excessive if the spirit has perfected the heart? Only the light-bearing consciousness of the heart will carry the subtle body into the higher realms. Thus, everyone who prepares his heart and uplifts the hearts of his near ones already creates the will of Him who sent him! When it is asked if the heart is not a balloon since it can rise aloft, say that the jest is not far from the truth. Verily, the energy of the heart is so remarkably like helium and other of the finest gasses, that it is not far from the spiritual truth to imagine the ascension of the heart. Heart (1932) - 386:
386. In substance, the heart is an organ of higher action and offering; hence each offering is of the nature of the heart. Each positive Teaching ordains giving. Such an affirmation is justly practical, because without giving the heart does not endure. Of course, it is necessary to understand giving in full justice. Giving should not be understood as only monetary or in needless objects. True giving is of the spirit. Let each heart pour out streams of spiritual gifts. Not without cause is it said that each throb of the heart is a smile, a tear, and gold. All of life flows through the heart. It is necessary to know to give constant work to the heart. Nothing can refine the heart so greatly as an infinite spiritual giving. Usually the spiritual offering is not valued, since everything invisible is not appreciated. But the source of riches - spiritual as well as material - is in the heart. If only it could be brought into each case where the throbs of the heart are precious. Heart (1932) - 509:
509. Where then is that sentiment, that substance with which we can fill the Chalice of the Great Service? Let us gather this feeling from the best treasures. We shall find its components in religious ecstasy, when the heart quivers at the Highest Light. We shall find its components in the feeling of heart - felt love, when the tear of self-renunciation glistens. We shall discern it in the hero's achievement when power is multiplied in the name of humanity. We shall find it in the patience of the gardener when he ponders over the mystery hidden in a seed. We shall find it in the courage that pierces the darkness. We shall find it in the smile of the child when it is attracted to a sunbeam. We shall find it amidst all flights that carry us into the Infinite. The feeling of Great Service is unlimited; it must fill the heart, which is forever inexhaustible. The sacred tremor should not become the daily gruel. The best Teachings turned into soulless husks when the tremor left them. Thus, in the midst of battle, think of the Chalice of Service and take an oath that the sacred tremor shall not leave you. Heart (1932) - 515:
515. It is dangerous not to feel any responsibility. To be a temporary traveler is also dangerous, for we are all just timeless beings bent upon ascent, like propelled heavenly bodies. Hence, each apostasy is abnormal, as are crime and evil. Each one ascends according to his nature, and responsibility becomes not a burden, but wings. Yet as soon as one wavers, the same responsibility becomes a milestone about one's neck. Moreover, even with no responsibility we cannot swim in the ocean of the elements. This is not a moral, but a life belt. A farewell is only a new, welcomed reunion. We are not temporary, but infinite beings. Fiery World - Book 1 (1933) - 107:
107. One Chinese philosopher, knowing the frightful aspects of the lower strata of the Subtle World, determined to deaden their impression. For this purpose he filled this sleeping chamber with the most frightful images. In the presence of these revolting masks, he hoped that nothing worse could be expected. Such methods are abominable, although people love them whether in this or in another form. On the contrary, We teach the eye to become non-receptive to the repugnant. Besides, it is impossible to imagine the complete gamut of horrors created by people's vices. Even here in the earthly world we often are horrified by inhuman visages, but imagine the aspects into which these are transformed when their essential nature is unmasked! And here also We often experience the attacks of these dark entities. They attempt to annihilate everything dangerous to them. During sleep they try to weaken one, in order to inflict injury more readily during the disturbance of the balance. One should not consider these dark engenderings as superstitious fancy. Every scientist must realize the depth of the perspective of Existence. The scientist has grasped the incalculability of infinitesimal organisms; he has seen the bones of giant animals, and he can see still more if he peers into the vastness of the Himalayan caves. Thus the scientist measures into infinity and calculates infinite magnitudes by simple mathematical solutions. This means that precisely the scientist must admit the infinitude of fiery formation. Thus, from the merest arithmetical zero one must send one's imagination into the Infinite, remembering that a vacuum does not exist. Fiery World - Book 1 (1933) - 157:
157. Toward what shall we strive, to the finite or the infinite? The earthly sojourn is of short duration, the Subtle and Mental Worlds are of fixed date, but the Fiery World is beyond dates; this means that one should strive toward it. In the worlds of limited sojourn the fiery armor is acquired. The earthly world is like an impasse - either ascent or destruction. Even the Subtle World will not satisfy a striving spirit; all the other lives are only preparations for the all-encompassing Fiery World. A weak spirit is terrified by the distance to the Fiery World, but the spirits in which ascent is innate can only rejoice. The physical forms are beautiful, but the music of the spheres is incomparable. Yet beyond this subtle illumination is displayed the Fiery Grandeur. Ozone here on Earth appears as a messenger from Above, yet it is the grossest manifestation of the atmosphere. The earthly azure is lofty, but it is like wool compared to the fiery radiance. Those who have entered the Fiery World cannot breathe the air of Earth. Nirvana is actually fiery ascent. In every Teaching we find a symbol of this fiery ascent. St. Sergius received the fiery sacrament. Thus, graphically is the sign of the higher possibility given. The time is coming and is already near when people will not know how to accept the fiery possibilities. In their confusion they will forget that fiery communion has been ordained. They will excel in counteracting, instead of being filled with, the power of Fire. Therefore I reiterate and remind about the necessity of fiery union. Many dangerous chemical combinations will cause consternation. Precisely the encumbrances in the Subtle World can indicate how sick the planet is. Since this danger has become obvious, it is Our duty to forewarn. Fiery World - Book 1 (1933) - 432:
432. It may also be asked, Why do visions coincide with special moments of life? Is this the result of a Guidance that is aware of the approach of the crucial hour, or is it due to an exalted spiritual attitude, which permits one to see what otherwise would remain unseen? It is both. But besides our own state of consciousness, certain cosmic currents approach which transform the earthly strata. Undoubtedly, not only astral chemisms act upon us but also certain higher energy, the origin of which is infinite. Neti, Neti, the Ineffable guides us, and often we are touched by the Highest Power. Fiery World - Book 1 (1933) - 433:
433. How is it possible to ascertain the verity of the Teaching? A multitude of good words may cover up something mediocre; but Truth, we know, does not fear examination. On the contrary, when observed, Truth draws nearer and shines forth. Therefore, each investigator of the Teaching may be advised, "Approach with all force; observe by thorough measures; investigate by all methods; cognize with all daring; reveal indefatigability, and be aflame with each discovery of Truth." The Teaching cannot be fallible. It cannot deviate from the paths of usefulness and good. One should not believe only in assertions. Faith is the realization of Truth, tempered in the fire of the heart. The Teaching is infinite, otherwise the very concept of Infinity would not exist. One should strive toward Truth. Truth does not reject - it directs. In the Teaching there can be no distorted concepts. Regard the path of the Teaching as the affirmation of that which is beyond doubt. One should not approach Truth along a meandering path. One must proceed by testing each word, each statement, and each covenant. If the Teaching is a true one, each step to it will be enlightening and broadening. Disparagement, denial, abasement are poor guides! More than once you will hear from a speaker the conceited remark that the only correct Teaching is the one known to him. It is then good to remind the conceited one about the grandeur of Infinity, of the millions of years of life on Earth, of the Billions of worlds - let him meditate upon the vastness of Truth and the soundness of its fitting recognition. One could agree with the method of skepticism if only something would result from it. As a rule it corrodes the creative principle. An indefatigable spirit is needed to advance along a constant progression. Only such an expansion and containment will bring real tolerance toward anything that is futile, this is learned through relativism. Thus, say to him who has doubts about the Teaching, "Test it, be aflame in your heart, and broaden your spirit!" Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 612:
612. If the Sublime Beings testify that they have not faced the supreme Origin of Origins, this should not be construed as a form of negation. On the contrary, this testimony of the sacred infinitude of the Supreme World only proves how unencompassable is the concept of Sublime Light. He is right who knows the path toward Light, but only the ignorant, in conceit, will presume that the brain can evaluate the Sublime. One must learn to comprehend the oneness of the path of ascent. In the radiance of the microcosm one can envision the parallel with the Infinite. One must learn to value each drop of dew reflecting the myriads of worlds. By way of experiment, one may reject all negations. A manifestation of Hierarchy should be accepted exultantly. The directed consciousness can lead the spirit's eye to the string of pearls which loses itself in Infinity. One can understand the reverence for the concepts of concordance and co-measurement. One can raise the spirit toward Light and fly over masses of darkness. Does one not fly in dreams, and are not such flights inherent from childhood? The spirit remembers these qualities of other worlds. No earthly obstacles can deprive the human heart of the concept of flight, and the very same heart will teach reverence for the Origin of Origins. Fiery World - Book 2 (1934) - 107:
107. The Seventh Light is the most containing; therefore each earthly containment will already be a path thither, where each spirit is alight with radiance. The destruction of containment and rapture imposes the chief obstacle to rapid advancement. One must learn about the existence of the Hierarchy of Worlds which is infinite. Let children at least receive an allusion to the beauty of Infinity. At first will be uttered the word, but later will be born the concept. The manifestation of the Fiery World brings a beautiful rapture. Fiery World - Book 2 (1934) - 126:
126. Let us ponder to what extent obedience is merely a cooperation. The collaboration which is extended into the Highest Abodes is not a burden. To be sure, fanatics will suspect pride in such infinite striving, but the fanatic's head, in any position, touches the same great Infinity. Thus one may advise fanatics to beware of superstition. Therefore let us not be confused by such voices, and let us be strengthened upon the concept of Hierarchy as the most vital Principle. Fiery World - Book 2 (1934) - 129:
129. I do not advise middle measures. To affirm the transitory state as a completion would be contrary to evolution. When a prayer is uttered about rest with the Saints, it reveals ignorance in regard both to rest and to the Saints. You know that rest is a purely temporary state, and in addition is relative. The so-called Saints have no rest. It may be said that the expression used is a relative one, but by respite people understand a state of repose. But if people were to be told about tension in the Fiery World, only a few would comprehend such an attribute of the higher condition. When We speak about a state of continuous explosion during the highest tension, it does not strike the imagination to recognize such tension, so We say - not tension, but splendor! The path to such grandeur is through the beautiful. If man will not develop within himself an aspiration to the most beautiful, he will close his own eyes, but the Highest can neither be repeated nor imagined. The manifestation of splendor is absolutely infinite. Still, let us not hold open the middle measures of sleep and rest. I affirm that repose would not produce the manifested Universe. Fiery World - Book 2 (1934) - 258:
258. You may have heard that wise people, in an hour of danger, have sometimes exclaimed - joy, joy! This exclamation could not have signified mere self-delusion. They knew about the treasure of joy and, as it were, wished to draw therefrom a kindling of feelings necessary for achievement. Ghosts are not needed there where exists a sacred link with Hierarchy. One can borrow out of the Treasury inexhaustible forces, but they should be evoked flamingly. No one can oppose the joy of achievement. One should not submit to violence, but joy is a consummation. Thus, let us cultivate it as one would most precious blossoms, but let us not belittle it with the suspicion that it is an illusion. No, we know how joy resounds through the channel of Kundalini. We cannot often explain in words whence arises this joy, as a forerunner, but it comes to visit us on a light-winged ray of Hierarchy. Who knows from what Infinite Source sounds the call to joy? How many know that already the time of manifestation of joy has approached? But the law is immutable, and therefore joy is a special wisdom. How long ago this was said! But in spiral evolvement it gradually becomes real and comprehensible. Likewise grows the heart, and the consciousness, and fiery wisdom. We do not see how the grass grows, but we perceive the evidence of the growth. So too with the joy of achievement. Fiery World - Book 3 (1935) - 1:
1. One should not only reconcile the Fiery World with Infinity, but also hold firmly to the concept of the Hierarchy. The Beauty of the Fiery World is crowned by the steps to Hierarchy, which ascends into the Infinite Light. Fiery World - Book 3 (1935) - 29:
29. Today, on Our Day, I shall tell how the power of beauty summons into the World of Fiery Completion. Creativeness through the power of Cosmic Love is infinite. The space resounds with the affirmation of the law of Cosmic Love. The rays are intertwined in powerful unity. Only by united Rays was it possible to arrest the many earthquakes which We have stopped. Thus for the World the experiment of Agni Yoga is being affirmed as a fiery transmutation. But for the Higher World there exists the knowledge of the cosmic law which manifests the experiment of Agni Yoga as a preparation for the acceptance of the Ray of the great Cosmic Right. Thus, the Fiery World makes manifest the essential nature of the Cosmic Right. Fiery World - Book 3 (1935) - 44:
Can people then grasp the magnitude of laws which balance the entire Cosmos? Earthly measure is not applicable to the grandeur of Cosmos; and the lack of success of all the investigations can be attributed to this lack of understanding. It is impossible to limit the Unlimited! Thinking can penetrate the depth of Cosmos when the spirit is imbued with the understanding of the essential nature of Fire, its infinite power and unlimited properties. If humanity could grasp the essentiality and magnitude of fiery constructiveness, then all the steps of evolution would lead to the affirmation of great laws. Everything movable travels a spiral path toward great refinement. Therefore on the path to the Fiery World one should know about the infinitude of the laws. Fiery World - Book 3 (1935) - 88:
88. Especially clearly felt on the steps of the Fiery consciousness is the cosmic solitude. When the spirit knows all the infinite joys of the Fiery World, yet dwells amidst earthly storms, it particularly feels the imperfection which clothes the earthly strata. Cosmic solitude is a feeling of the "Lion of the Desert." Breaking away from the Earth in spirit brings in display all the signs of cosmic solitude. Thus, when the Worlds are united in the Fiery consciousness it is difficult to bear all the acute manifestations of the earthly spheres. Rightly has it been said that the spirit can live without a body, because a deformed body can contain a luminous soul, but a body cannot, in spite of all external perfections, contain a spirit which does not conform to the accumulations of the past. It is correct that often illnesses are a blessing, for they unite the spirit with the Subtle World. Thus, each manifestation is based on two principles which respond to the measurements of the Subtle and earthly Worlds. Indeed, these measures often happen to be inversely proportional. On the path to the Fiery World let us remember that the measures of events are in need of subtle understanding. Fiery World - Book 3 (1935) - 146:
146. Space breathes. Space resounds and creates. As little is known about spatial currents as about the other Higher Worlds. The fiery essence which permeates all that lives is Cosmic Fire, emanating from the Depths of the Cosmos and proceeding into infinite creative manifestation. Rightly have been related the miracles of life. Fiery creativeness is a law of the Cosmos. The impregnation of Cosmic Energy is a law of the Cosmos. In omnipresence it attests its tension. Its omnipresence is expressed in all life. This Fire of space impregnates thought by unification of subtle energies. Space contains subtle forms ready for materialization. One has but to awaken in oneself those energies which can be unified for creative power. Thought and aspiration are the forerunners which can attract spatial fertilization. In ancient times the significance of invocations to the Higher Beings was known,. Therefore, thought-creativeness is a great manifestation in the Cosmos, for the Fire of space assumes forms in the spirit manifested on the planet. Thus, the unification of Worlds is vitally affirmed. Fiery World - Book 3 (1935) - 150:
150. Verily, thought is infinite. The domains of the Cosmos are revealed to it. There are no limitations where the spirit rules. Is not thought, which pervades all and manifests the beauty of the Cosmos, miraculous? Thought, emanating from the Depths of the Cosmos, revealing all sources, is the most fiery of the manifestations of space. Even if thought does not find its application upon Earth, nevertheless, it fierily saturates space with these creative records. Thought-forms intensify each vital designation, as a fiery impulse of life. The source of creative power is inexhaustible when life is filled with thought. Therefore, to think means to construct life. To think means to affirm the forms of life. The threshold reached by thought always leads to the destined goal, because thought rules with eternal Fire. Thought, which leads to the might of great Cosmic Constructiveness, is not sufficiently studied. Fiery World - Book 3 (1935) - 161:
161. Fiery thought knows no limits. As a forerunner of infinite creativeness, thought is impelled into space. It is necessary to accustom the consciousness to this endless manifestation. Measuring all concepts against Infinity, one may arrive at the step of Cosmic constructiveness. Only co-measurement can reveal that great step, which is powerful through Fiery Infinity. Fire is manifested as impulse in the heart, as movement of thought, as the great Unifier of Worlds. One must understand creativeness as the unification of various energies manifested by the Fire of space and the spirit of man. Science of the future will reveal the laws of these unions, for it is needed to establish the most subtle cosmic cooperation, so as to accomplish that about which the Fiery Servitors are thinking. All fiery formulas live, awaiting their incarnation. Therefore, science can strive to seek out the spatial energies. Fiery World - Book 3 (1935) - 219:
219. The center of the solar plexus is a focus of fire radiation. It must be imagined how fire acts. As all the higher functions of the Cosmos act from within, so too, the fire of the solar plexus is intensified in its own seed. The center of the solar plexus gives equilibrium to all the bodies, and its radiations saturate also the ethereal body which feeds the astral body. The interweaving of all the centers and all the bodies is comparable to the rings of a spiral, centered, as it were, in the solar plexus. Each planet, each fiery center, has its solar plexus and Divine Fire of life. If the consciousness is broadened in the understanding of these manifested conformities, then the bond of Macrocosm with microcosm becomes a Fiery Truth. The waves of currents are infinite in their diversity. Over these waves the fiery spirit is in communication with space and with the other Worlds. Just as in antiquity the sun was depicted with its rays, so too, is it possible to represent the solar plexus, which has its own particular radiations issuing out of the seed and extending throughout the entire protective network. These powerful currents bring to the heart all the reflections of space. Fiery World - Book 3 (1935) - 408:
408. Directed psychic energy is particularly intensified by the Fire of the spirit. Tension of the will multiplies the supply and forces of psychic energy. One may become convinced in life how a manifestation of tensed psychic energy resists and counteracts different barriers. Currents of psychic energy are capable of magnetizing the surrounding atmosphere to such an extent that, indeed, there is established round about a sort of fiery current which shatters all encroaching evil energies. Conscious tension of the psychic energy of fearlessness is a great armor. Conscious application of these saturations erects a fiery wall which protects the affirmed position. The creative power of psychic energy is infinite. AUM (1936) - 13:
13. One should realize in the heart that people are not torn away from the higher worlds. Such a resolute consciousness helps one to recognize one of the greatest wonders - into whatever heights of the stratosphere one may ascend, whatever flights one may contemplate, lofty thought soars freely in every realm. Just reflect that a thought from out the Infinite is carried through all the worlds. Aum is the power of Grace. Already in remote antiquity people realized Divine Omniscience as an all-pervading energy. AUM (1936) - 92:
In view of the fact that a potential of basic energy has been given to each man, it is difficult to conceive how contrarily people have dealt with his great gift. The very imagination can hardly encompass such a chasm. People regard that which is unpleasant to them as difficult and that which causes them no trouble as easy; out of such conventionality open up yawning abysses. People are not accustomed to keeping the Higher World in their consciousness, yet it is not difficult to replace the feeling of emptiness with infinite life. How much more beautiful is realization of the Higher World than the casting of oneself into stony fetters! AUM (1936) - 137:
137. The inhabitance of heavenly bodies remains under doubt to this day. Even the best astronomers hesitate to express an opinion about this question. The reason lies chiefly in the conceit of man. He does not wish to admit incarnation in any conditions other than earthly. Fear before Infinity is also a hindrance. Surely, not many dare to reflect about such a remote giant as Antares, which, in the ocean of the Milky Way, presupposes beyond itself infinite Space. Meanwhile, people should think of distant worlds as being inhabited. AUM (1936) - 137:
People cannot approach them in the earthly state, yet in the subtle body the best spirits have already approached such planets and brought back remembrances about their surface structure, coloration and inhabitants. Such experiences are rare, still they occur. They can reinforce the consciousness about infinite reality. In addition to the three invisible worlds it is necessary to recognize inhabited worlds. It is necessary to understand these oceans of thought which generate the music of the spheres. Thus let us diligently direct our thought to the distant friends and co-workers and Protectors. The thought that distant worlds are populated is not a supernatural fantasy. Man will firmly tread the earthly path when knowing about the surrounding magnitude. AUM (1936) - 211:
211. It is necessary for people to free themselves from any arrogance in relation to all that is unknown to them. Thus, one can observe continually that the ignorant ones express themselves offensively about everything inaccessible to them. It is indispensable that the foremost scholars make themselves worthy examples of broadmindedness. Evolution is completely excluded where people do not recognize the possibilities of infinite cognition. I repeat, the success of perfection begins with self-perfection. AUM (1936) - 241:
241. It may be explained to you that the three letters Aum signify - past, present, and future. And such a meaning has a foundation. The Basis is the past, the Light is the present, and the approach to the Sacred is the future. Indeed, the sowers of various interpretations are mindful of the best explanations; but such explanations often are due to earthly understanding. Thought has no restriction as to the past, present, and future; it is as eternal as Infinity. To discuss Infinity, one must revise all measures; hence, the concepts of finite and infinite will expand. In the infinite there are no arbitrary interpretations, because in Infinity all is contained. AUM (1936) - 335:
335. At times the pendulum of life can be quite inactive. Such signs will be present around paralysis due to evil. Not accidental is the expression, "He choked with malice." Thus it has been shown that malice is limited. The current of malice is not infinite. But it is necessary to observe the fluctuations of the vibrations of energy. AUM (1936) - 341:
It should not be thought that somewhere enough has been done for education. Knowledge is so much an expanding process that continual renovation of methods is required. It is frightful to see petrified brains which do not admit new attainments! No one inclined to negation can be called a scientist. Science is free, honest, and fearless. Science can instantly alter and elucidate the problems of the Universe. Science is beautiful and therefore infinite. Science cannot stand prohibitions, prejudices, and superstitions. Science can find the great even in quests of the small. Inquire of great scientists how many times the most stupendous discoveries have been made in the process of routine observations. The eye was open, and the brain not dust laden. AUM (1936) - 365:
People are not brought up in an understanding of the fundamentals of Existence. The very attainments of science stand aloof and do not promote the transformation of the entire life. It is indispensable to reiterate about the Higher World. It need not be thought that what has been said about it is sufficiently impressed on the hearts of people. New methods could be found in order that the greatness of Existence be unified in the consciousness in infinite understanding. Brotherhood (1937) - 17:
17. Brotherhood must be looked upon as an institution wherein the members work not by day but by the task. One must love the labor in order to prefer the task work. It must be realized that the tasks are infinite and the process of perfectment is also unending. Whoever is afraid cannot grow to love labor. Brotherhood (1937) - 148:
148. People are vainly seeking new remedies and medicaments without making use of the old ones. Even milk and honey are not sufficiently in use. Whereas, what can be more beneficial than vegetable products reworked through a succeeding evolution? Milk and honey are to be had in infinite variety, and they constitute the best prophylaxis when employed rationally and scientifically. The point is not simply to drink milk and eat honey; first of all, one must consider what kind of milk and what kind of honey. It is right to assume that the best honey will be from places that are replete with curative herbs. It may be understood that bees bring together not mere chance combinations of their extractions. Nature lore about bees has importance in the way of directing attention to the particular quality of the honey. Brotherhood (1937) - 468:
468. Always remember about the young co-workers. Remember that it is always possible to find them. Remember that they await you, even under diverse garments. Under a vague aspiration they are still ready to receive a word about new attainment. Through all the domains of science let a call be heard to the spacious truth. Let each one, though it be through physical culture, begin to think about culture of the spirit. Let biology remind one about unending life. If someone likes outlandish words, make no objections, for the paths are infinite. If someone is bewildered, encourage him, because not seldom is perplexity a sign of a secret thought. When someone views things with gloom is this not a sign of frustrated hope? One word about Infinity can bestow wings. When someone is silent, perhaps he is searching for the most expressive word - encourage him with a look. Many bridges can be enumerated by which young friends can cross over the stream. But the main thing remains that the readiness of young forces is great. This must be remembered by all who shake their heads in unbelief. Brotherhood (1937) - 511:
511. Does man know the dimensions of his actions? Can man determine the inception of good or evil caused by his actions, so long as human thinking remains in earthly shackles? Verily, man does not know the scope of what he creates. Only thought about supermundane, infinite Existence can lead the consciousness out of its prison, but it is difficult to correlate the supermundane with the earthly in human understanding. Supermundane - The Inner Life - Book 1 (1938) - 34:
We labor constantly, and must determine Our responsibility and where help is most urgently needed. Our Sister from time immemorial has had the ability to strive constantly to the most needed labor. Such a capacity cannot be acquired quickly, but must be affirmed in many situations in order to become a source of joy. This source will provide freedom from irritation, for thought about infinite labor will produce striving without expectation of results. There will be no thought about the past, and in the flight forward the effects of the past will be erased. Thus, the interplanetary whirl will stimulate vigilance and will not disturb the joy of the broadened consciousness. Supermundane - The Inner Life - Book 1 (1938) - 40:
In books one can find some of Our names. They are very solemn ones. One can read about Manu, or about the Bodhisattvas. Remember that some nations are in need of lofty designations, but We are simply Servitors of Light and We revere Hierarchy. Our first call is for perfectment, not for titles or high rank. As it pertains to Hierarchy, this expression "titles and high rank" should not be understood in the earthly sense, in which people express their love for all kinds of ranks and distinctions. We serve the infinite Hierarchy. We accept leadership, not as a distinction, but as an immutable necessity. Such responsibility should be the foundation of all human communities. We do not attach importance to titles, for during Our many different lives We have had a great number of distinctions and titles in different languages. Many of these titles have been completely erased from human memory. Who can name the resplendent rulers of Atlantis? Only amidst the marshes of Tsaidam can one see the radiant images of former cities. Urusvati remembers the structures there, and the sculpture of the Great Bull. Supermundane - The Inner Life - Book 1 (1938) - 43:
Sacred is the word "Brotherhood"! May it resound whenever one thinks or sees the mountain heights. We revere Hierarchy in Infinite Space. Supermundane - The Inner Life - Book 1 (1938) - 109:
109. Urusvati realizes that psychic energy should be carefully conserved. This may sound strange. Can people regulate the Primal, all-permeating Energy, and would it not be arrogant of mankind to assume such authority? Can one pretend to be the guardian and controller of such immeasurable, infinite power? Yes, for man has the responsibility for the Primal Energy since he is capable of co-measurement and of knowing exactly when he violates the beatitude divinely entrusted to him. Supermundane - The Inner Life - Book 1 (1938) - 161:
"The third battle resounds in the Infinite, in space, between the subtle energies and the waves of chaos. The human imagination is too limited to envision these battles in Infinity. Human intellect comprehends earthly collisions, but is incapable of looking into space and imagining the powerful storms and forces working there. Only when human emotions are completely controlled can man start thinking about the invisible worlds. One should develop such thoughts, for they alone will make man a conscious co-worker with the Infinite forces." Supermundane - The Inner Life - Book 1 (1938) - 161:
Remember that you are always facing the Infinite. Even the loftiest words cannot express the Most Sublime, and only during brief moments can your heart record the exaltation of realization. Learn how to remember these moments, for they are the key to the future. Supermundane - The Inner Life - Book 1 (1938) - 196:
"Man is a social animal, but human herds do not know how to graze in peace, and do not realize that horns should be used only in defense. Even a bull can be an example of decency. May thought direct humanity toward the Infinite." Supermundane - The Inner Life - Book 1 (1938) - 219:
"Such subtle variations should give you joy, for they indicate that your possibilities are infinite. All is in motion and nothing repeats itself. This Law must be applied throughout all of life. Supermundane - The Inner Life - Book 2 (1938) - 279:
279. Urusvati knows how difficult it is for people to accept the diversity of evolution. Each one insists that there is but one law, and cherishes a different notion about cosmos. When they find contradictions in the various scriptures, they accuse them of inaccuracy. These disputes and misunderstandings arise because of the inability of the ordinary intellect to imagine a scheme with infinite possibilities, and a universal law with many aspects. Supermundane - The Inner Life - Book 2 (1938) - 279:
Only an awareness of the great manifoldness can save one from the perils of limitation. One must feel oneself living in the Infinite, and then gain strength by directing one's consciousness to the far-off worlds. In this way, the idea of the manifoldness of evolution will become clearer. Supermundane - The Inner Life - Book 2 (1938) - 280:
There are certain attitudes that should be assumed with the utmost caution. For example, self-confidence is an excellent concept, but conceit is the grave of evolution. The planet Earth should not be belittled, but her true place amidst the grandeur of the Infinite should be realized. Supermundane - The Inner Life - Book 2 (1938) - 296:
296. Urusvati knows that the heavens continually change. During a single earthly life one can observe many manifestations that cannot be explained by today's science, and even imperfect telescopes can show us that the infinite life is infinitely complex. Supermundane - The Inner Life - Book 2 (1938) - 317:
One should understand that there are many subtle functions connected to each physical action, and that each action is produced not only through the will, but also through the influence of external energies. Thus the understanding of earthly manifestations can be infinitely expanded. When people accept the idea of such infinite collaboration, they will acquire a broader view of all of existence. Supermundane - The Inner Life - Book 2 (1938) - 331:
And again it may be asked how it is that earthly events can be foreseen, and whether it is because they have already been manifested in the Subtle World. Such an idea has a sound basis. Actually, many events originate in the Infinite, but this does not mean that events on Earth are simply shadows of events that have already taken place in the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 332:
It is very likely that we pass repeatedly by our former dwellings, but we make contact with them each time on a higher level, as in a tower with a spiral stairway on which we progress toward the Infinite. You must always remind yourself of the symbol of the spiral, otherwise many questions will remain unanswered. Supermundane - The Inner Life - Book 2 (1938) - 367:
367. Urusvati knows how physical and psychic phenomena are intimately linked. For example, because of extreme physical exertion a person may see sparks of light that are similar to psychic phenomena. Therefore We advise calm and concentration of the mind in order to prevent sudden physical shocks. Thought should be directed to Us, but in a state of mental equilibrium. We even advise a partial realization of the Infinite, for nothing contributes so much to one's balance as the sense of Infinity. There are many different methods of acquiring calm, but awareness of the Infinite is the most effective. Supermundane - The Inner Life - Book 2 (1938) - 371:
The third doubts the concept of Infinity. To him We shall say, "Ignoramus, your heart has become harder than stone if you have lost the joy of Infinity. Man should realize that he is called to saturate Infinite Space with thought. The realization of the infinite power of thought is in itself the highest joy. Imagine what a beautiful garden of thought has been given to you, and rejoice at this knowledge." In this way one can nullify all doubters. Supermundane - The Inner Life - Book 2 (1938) - 391:
However, the reverse is not true. Earthly events are limited to this small planet, whereas the realms of the Subtle World are incomparably more vast, and all measures are applied in terms of the Infinite. People are not yet able to understand that the Subtle World includes things that are not compatible with earthly concepts.
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