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Agni Yoga Series - Master Index > IN > INDICATION (65)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 84:
84. I offer you the ability to understand people. Each word and Indication from Me, however brief, has meaning for you in life.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.8:
2.2.8. Our thoughts are about you. We are sending you the Teaching - how to walk upon the steep rock, transforming it into a wondrous valley. Humanity feels that the solution is not to be found by the sword, and the last possibility sent is the indication of the Gates.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.5:
During the night march the guide lost his way. After some seeking I found Christ seated upon a sand mound looking at the sands flooded by moonlight. I said to Him, "We have lost the way. We must await the indication of the stars."

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.13:
2.5.13. You have noticed that each Great Teacher has spoken about the continuity of life. One may also notice that it is just this indication which is expurgated from each teaching, because materialism must defend itself. On Earth this condition is of special importance.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.18:
Without a special Indication, no one will recognize those who have been to see Us.

New Era Community (1926) - 17:
17. Many a time you have heard about following our indications, and you could convince yourself that precise fulfillment of their indication is practical and beneficial. This is the first step. After this, self-action must begin. Knowing the foundations of Our Teaching it is necessary to prove to be disciples creating in full co-measurement and immutability. When the Teacher says, "Now you yourselves display the effect of My indications," it does not mean to recall old habits, to quarrel with one another, to become offended and to hurt each other. This can be left to the mule drivers. But it should be for you to remember about Our Community and emulate it in harmonious labor. When the time comes to change the course of the ship, the indication will come. But do not expect an indication about a patch for the boot. Otherwise we shall soon congratulate each other on our birthdays.

New Era Community (1926) - 99:
The secret of the future lies in the impetuosity of striving. The eruption of a volcano cannot be delayed; likewise, the Teaching cannot be deferred. The indication of a certain time permits no delay - whether it flows into the chalice of the consciousness or ascends into space. It is impossible to calculate when the individual consciousness is the more important and when the factor of space. And in that moment when the nearest one does not harken, the echo of space rumbles. Therefore, approaching the community, do not despair.

New Era Community (1926) - 209:
209. You have already seen how I put questions to a newcomer. From the replies it was possible to form an opinion about the qualities of the newcomer. Each one of you will be obliged to teach those who come to you. If they begin with a question, reply with a question of your own. You know how the quality of a question gives direction to the next question. It is inadmissible to allow inexactness to creep into the essence of the question. Often this first diffusiveness lies like a grease spot on a coverlet and becomes indelible. The hour will approach when you will tenaciously insist on questions on the part of the one with whom you speak. But the first questions must come from you. And first of all ask what has drawn him to you. And then ask him to tell when for the first time he felt the worthlessness of contemporary life; and then let him relate how the first conception of the Teacher arose in his consciousness. Let him tell how he understands achievement. Does he feel the difference between the evidence and the reality; and can he realize the community within his consciousness? Thus, it is necessary to get at the weeds of desires and dreams. Be not afraid to appear stern; certainly far worse are soft, rumpled cushions. Sternness will produce roots, and if there be also an indication of intensity, then will be created the manifestation of the bridge.

Agni Yoga (1929) - 117:
The New Dawn will come, relieving Me of the exhausting night watch. Humanity's burdensome thoughts are hammer-blows on the foundation of life. But it is possible to find reinforcement in the moment of decision. Therefore I can say, "Nevertheless, rejoice!" The issuing of flame from the soles of the feet can be an indication of the beginning of a new stage of great achievement. You have been told so much that by now you should not belittle yourselves by undue attention to insignificant dates.

Agni Yoga (1929) - 126:
126. The misfortunes of humanity result from an inability to distinguish between the signs of good and the signs of evil. People first apply the signs to their own future, because thinking primarily through themselves, they see no world beyond themselves. With a measure such as this, how can one have true perceptions? The chief and most heinous consequence of such limitation is that much of what is good and useful is not separated from the harmful. Numberless are the instances when an indication given for the future is applied to the immediate moment and thus loses its intended usefulness.

Agni Yoga (1929) - 216:
216. This is why it is important, especially at the present moment, to direct attention to Agni Yoga. In each century there is a powerful awakening of psychic energy in humanity, but usually this beneficent indication is not understood by people.

Agni Yoga (1929) - 226:
Can a yogi resign from life completely? He is so close to spiritual perfection that he cannot long endure even the usual interplanetary form of existence. Yogi U., known to you, for this reason created a special form of interplanetary existence for himself. It then was recognized as being of use to humanity and was included in Our research into the densification of the subtle body. I cite this example as indication that everywhere personal conscious labor is needed.

Agni Yoga (1929) - 250:
250. If the event of the appointed date is inevitable, then all circumstances are useful: fire illumines the way; thunder awakens at the hour for vigil; the shower washes the mud from the path. There are no countermanifestations. Our Rays indicate the turns of the way and cover it over with the dome of safety. If We warn about the narrowness of the subterranean passage, We do it just for your knowledge. Only when a change of path is needed do We halt you and send a new Indication. Sometimes it is preferable to circle a mountain than to suffer fatigue climbing the steep crags.

Agni Yoga (1929) - 304:
304. The Teaching of Wisdom is not a textbook with numbered pages. The Teaching is one of indications for life as applied to each necessity. Just as lightning flashes wherever a sufficient electrical charge has accumulated, so does the Indication speed to wherever possibilities have increased.

Agni Yoga (1929) - 333:
He who follows the Teaching of Fire must understand the perfecting of matter. The worlds of the physical and of Light are increasingly united. This is an indication of the transformation of so-called death. It is the fear of death that shuts the Gates of Knowledge.

Agni Yoga (1929) - 391:
391. Recently I sent you a Tibetan coin, and it was placed in the middle of the table under a notebook, in order that it might be found more easily. But no one thought to pick up the notebook. In the morning the maid happened to move the coin to a more noticeable spot, but even then no one noticed it until evening, when it was found by following a new Indication. Similar things often happen in accordance with the action of karma. Something is sent, but it must be recognized and accepted. So many small things clutter one's view that sent gifts remain unnoticed.

Agni Yoga (1929) - 414:
414. The Teaching of Agni Yoga demands continuous ardor. Sometimes respite from outer fiery manifestations is needed, but the inner flame is never extinguished. The ever-burning inner fire is pointed out in many Teachings as a step on the path of realization. One should accustom oneself to the manifestation of ever-present fire. An indication from without can never provide a true impetus. The inner flame burns like a bonfire. It is unworthy to suppress it.

Agni Yoga (1929) - 546:
546. Fundamental and irreplaceable is the element of fire. Similarly without substitute is psychic energy. The most self-sufficient, the most refined, the most upthrusting energy is the true Daughter of Fire! Not without reason do We call you to the Fiery Conqueress. Every manifestation of enthusiasm precipitates a particle of the treasure. Each exaltation before nature and Beauty gathers the seeds of light and creates a ray of victory. Long ago I said, "Through Beauty thou hast Light." Is it possible that We say this only to give pleasure? Each Indication has undeniable and urgent importance. Thus, enthusiasm will be the shortest way to the accumulation of psychic energy.

Agni Yoga (1929) - 565:
Did you ever hear of a yogi's being devoured by beasts? There was never such an occurrence, for no animal that possesses a particle of instinct would dare pit itself against the shield of Teros. The essential thing is to summon Teros out of the Chalice and into the extremities. The channels from the Chalice branch out to all the extremities, and some people can sense the light of the Chalice as a tension in the fingers and toes. Others can sense the light of the Brahmarandhra center with a corresponding feeling in the Chalice. All this is not metaphysics but a practical indication for application in life. Many are in need of protection; why, then, not utilize one's own treasure?

Agni Yoga (1929) - 642:
642. One of the most difficult requirements of the Teaching is learning to speak appropriately - to speak so as to properly direct the thinking of the listener, but without intruding upon his karma. To tell all is to enchain. But to awaken striving and indicate a direction is the true task of the Teaching. Protective care will invisibly watch over the growth of consciousness. As a hand leads in the dark along winding streets, so does the Teacher place His Hand upon the shoulder of the disciple. Not vacuum but vigilance is proper for guidance. The Indication fills space, but does not hit the student on the head. Not for any one person, but for the general evolution is the Teaching given. It is as a ray of the sun. Blessed is the one who acts as a hunter of light!

Infinity - Book 1 (1930) - 89:
89. The indication affirming creativeness on the far-off worlds is in conformity with the world tasks. The world tasks are like fires of joy, and thus the creative task is accomplished. One more task for Us is the molding of the human spirit, finding helpful rays for humanity which will shape and develop beautiful abilities of the spirit. The world tasks are affirmed by the tension of the cosmic fires, and the joy of spatial achievements reverberates as the music of the spheres.

Infinity - Book 1 (1930) - 341:
Even the most ancient conception viewed the cosmic laws as being impelled by a two-tongued flame. The indication in ancient writings concerning the manifestation of the dual Origin is also based upon the knowledge of polarity in each energy. Cosmic creativeness can be manifested only through the dual Origin. Thus, in deposing the Great Mother, humanity robs itself of the privilege of conscious cooperation with Cosmos.

Infinity - Book 2 (1930) - 194:
194. The regeneration of the nations succeeds their decline in consciousness. Each country passes through these steps. The creativeness of consciousness strives toward regeneration; therefore, the most precise indication of a shifting will be the regeneration of consciousness. Thus, each step of a people's consciousness is reflected in either the downfall or the progress of a nation. Therefore, an impetuous awakening shows the potentiality of the nation's spirit.

Hierarchy (1931) - 101:
101. How majestic is the law of Hierarchy! How constructive are all laws of Hierarchy! Verily, the ladder reaches Heaven. Thus, each one striving to Hierarchy can fulfill the Higher Will through a task given from Above. Thus, We build through Hierarchy; hence each Indication should be fulfilled as given by the Hierarch. Only thus can one fulfill the Higher Will. Therefore one should truly guard the wish of the Hierarch. As pearls of the spirit one should guard the entire affirmed Source.

Heart (1932) - 70:
70. Many of the most insistent transmissions are converted into uncertain wavering. One can observe how even worthy spirits often do not apply the given Indication in time, and how trivial are the obstructing circumstances. The actions and habits are incommensurate when compared with the transmissions from Above. Moreover, it is not necessary to imagine magic formulas to attract Guidance; it is close, and the magnet of a pure heart will clarify the path. The most essential acquisition is this magnet which attracts and opens.

Heart (1932) - 167:
167. When you place the point of a pendulum above a sandy surface in order to watch the cosmic vibrations, you will not push the needle by hand in order to forcibly accelerate its motion. Such forcing first of all would be stupid, because it would only produce a false indication - the same with the pendulum of the spirit, one cannot force its indications. The designs of the needle of the spirit are complex and only the striving of the heart can vitally and truthfully strengthen the indications of the pendulum. The Teaching of ancient Tibet speaks about the same pendulum of the spirit. Above the head of the tested one is placed a magnet; not only is the inner reflex noted but the magnet begins to swing, and the character of the movements is noticed as either abrupt or quivering; but they can also be circular, and this sign will be the most indicative of the correct condition of consciousness. Of course, this experiment is very lengthy and even a tormenting one, because it demands complete immobility, and you know how difficult this is to reach.

Heart (1932) - 185:
185. People are so far removed from an acknowledgment of inner manifestations that only a few will understand the special meaning of My indication to be together in silence. For them silence is inaction, since they are so unwilling to know about the mutual reaction of energies. Only a broken nose or injured eye is a sign or evidence of energy for them. Whereas an intense silence represents a fiery fence and, augmented by the number of those who unite, it becomes a real stronghold. Therefore, in a hour of tension you should gather and sit in silence. Of course, one can think of the one path, in which salvation lies. Thus I send you all strength.

Heart (1932) - 435:
435. One may legitimately ask whether psychic experiments are greatly impeded by the resistance of the will. We answer that this is very much so; not only a resisting will but also a deadness of the heart impedes them. Even the most successfully molded phenomena are diminished through the counterresistance of those who oppose them. One cannot acquire the power of levitation or walking on the water if counteracting forces are present. Even walking through fire or the death-bearing eye will not be completely effective if there is an opposing will. Therefore, My counsels for unity have a special meaning. This is not only an indication concerning ethics but also a practical condition. Even a minute counteraction already injures the web. Hence, one must preserve solemnity, because this feeling will not allow small and futile irritations and decay.

Heart (1932) - 442:
442. "Do not wish evil upon the Blessed One" - this is ordained by the scriptures. In this indication is contained great wisdom. Yogis are frequently accused of vengefulness and retaliation for evil. Of course, this completely contradicts the nature of the Yogi, and the sad results of slandering a Yogi are evident nevertheless. This manifestation is not difficult to explain; when the fiery magnet of the heart sends rays into remote countries, one can imagine the power of this emanation. When the enemy's sendings clash with this power, the counterblow is inevitable. Even extreme tension on the part of the Yogi is needed in order to partly diminish the heavy consequences for the enemy. But often the ray of the Yogi has a speedy, special destination, and then the enemy must blame himself.

Heart (1932) - 486:
486. There is also danger when the Indication is not executed immediately. Even in daily life if we ask someone to step aside, instead of doing so, he will invariably ask the reason, or at best he will look back and allow the stone to fall on his head. It is the same with unsuccessful disciples. Their hearts will be silent where one should act immediately. This is also harmful for the heart itself, for what could be more destructive than unexecuted commands of the heart? Though the heart be silent, it does not mean that in its depth the telegraphic code is not accepted. This is as dangerous as obscuring the heart by reason! How many hearts have stopped owing to the tension of unexecuted commands! The conflict between heart and reason is the saddest page of humanity.

Heart (1932) - 488:
488. Even before finishing the first book, my friend already asks when the next book will appear. Having failed to fulfil even one Indication, my friend wishes to know when the successive counsels will be given. Having failed to guard even one secret, my friend demands to be entrusted with others. Thus you know how things occur. You know how, without even reading the book, the "learned man" assures one that he has known all about it since his birth. You know how, not having renounced a single habit, the modest one assures you of his complete regeneration. Hence, since time immemorial, the practicality of changing habits was indicated. Travel through many lands also has that quality which accustoms one to the most varied conditions. A man who has apprehended the hearts of many nations will not be lost amidst the throngs of the Subtle World. But, of course, this is one of the mechanical methods of educating the consciousness; the basic strengthening of the consciousness is through the heart.

Heart (1932) - 513:
513. I say as much as is necessary and possible. The Indication must be accepted like a command in battle. At present, help is needed; it must consist not only in unity and solemnity but also in straining the heart toward Us. It is necessary to cast out all extraneous thoughts in order to facilitate Our sendings to you. The significance of a flaming heart is great, this is verily a cosmic magnet. People will admit their cosmic significance least of all. Everyone is willing to fly in the heavens, but here, also one's significance is great!

Heart (1932) - 543:
543. Man manifests the most disgraceful spectacle by starting to read a book with a firm intention not to take into consideration its contents. From this issues the remark, "I know everything, everything is old." Yet the simplest advice has remained without application. It can obviously be seen how even the most essential observations were specifically neglected in order thus to depreciate the Teaching. One may light-mindedly deride, but not a single Indication can be disregarded. We speak now about the education of the heart; but will we not hear from the most stupid that they knew about it long ago? Whereas they think more about cutting their nails than about the heart. Heart attacks are most often caused precisely by failing to think of the heart, and we are ready to succumb to any overindulgence rather than admit to ourselves respect for the heart, as the center of existence.

Fiery World - Book 1 (1933) - 79:
79. It may be asked in what relation Our Teaching stands to the one already given by Us through Blavatsky. Answer that each century, after the manifestation of a detailed exposition, a conclusive culmination is given, which actually moves the world, along the line of humaneness. Thus, Our Teaching includes the "Secret Doctrine" of Blavatsky. Similarly, Christianity was the culmination of the world wisdom of the classic epoch, and the Commandments of Moses were the culmination of that of ancient Egypt and Babylon. However, the significance of the ramiform Teachings must be understood. It is hoped that people not only read Our books but accept them without delay, for I speak briefly of that which must be remembered. When I speak of the need of fulfilling My Indications, I ask you to fulfill them with complete precision. I can see more clearly, and you must learn to follow the Indication, which has in view your own good. A man fell under a train merely because he stepped upon the rails, but he had been forewarned and should not have done so.

Fiery World - Book 1 (1933) - 180:
180. Hierarchic dreams can remind about much that has already been formed in space. Thus, when it is necessary to remind about the urgency of collecting all data, the symbol of a searching man may be seen. Let us not forget that the indication is always a very careful one in order not to violate karma.

Fiery World - Book 1 (1933) - 227:
227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy.

Fiery World - Book 1 (1933) - 638:
638. It is said, "Do not enter Fire in inflammable garments, but bring a fiery joy." In this indication lies the entire prerequisite for communion with the Fiery World. Verily, even the garments of the Subtle World are not always suitable for the Fiery World. So, too, the joy of ascent must transcend any earthly joy. It must shine, and by its Light be a beacon to the many. Who, then, can deride joy and Light? The mole does not know the attraction of light; and only an evil spirit does not understand what joy is! When you rejoice at flowers, when you seek in thought to penetrate into their wondrous structure, into the creation of a small seed, when you value the fresh fragrance, you already have contacted the Subtle World. Even in the flowers of Earth, in the plumage of birds, and in the wonders of the heavens, one can find that very joy which prepares one for the gates of the Fiery World. Chiefly, one must not be dead to beauty. Where can one find a better setting than beauty for devotion, for aspiration, for indefatigability. Amidst earthly conditions one must learn to find that which is applicable to all worlds. There will be no time for deliberation at the moment of crossing into the Subtle World; the illumination by joy can and must be instantaneous. Thus, consciousness is actually preserved by joy. But one must not lose even an hour here on Earth in learning to rejoice at each flower.

Fiery World - Book 1 (1933) - 649:
649. You already understand why it is better to tell too little than too much. You have many examples of how the unprepared consciousness can distort instruction. It can be shown how the simplest indication is deflected when it is given to an unprepared consciousness. So many earthly considerations are brought in, in order to apply non-earthly measures to Earth! Not only perfect strangers but even those already familiar with the Teaching can be warped by lack of understanding, therefore I am so concerned that instruction be given according to place and to consciousness. Sometimes, too, one must read between the lines, especially when some who are obviously friends still do not comprehend what is pointed out. People accept with great difficulty instruction outside their usual standard. There are many examples of people limiting themselves. For instance - a woman has lost husband and children; they are nearby, but she will mourn her loss, and will not bestir herself to search for them. Thus it happens not only on Earth but also in the Subtle World. One must develop cooperation and persistence here and also there.

Fiery World - Book 2 (1934) :
The Teaching of Life is not a compilation of unheard-of utopias. Humanity is of very ancient origin; and in the course of ages multifarious sparks of Wisdom have been poured upon Earth, but every cycle has its key. If someone can recognize the present key as a familiar one, then let him rejoice and be thankful for an indication which is close to him. It seems simple, but in reality it proves to be very difficult. People love to listen to news and to receive toys, but few are ready to refine their consciousness.

Fiery World - Book 2 (1934) - 88:
88. The science of atmospheric influences must undergo considerable changes. One may notice in contemporary apparatus unexplainable tremors which seemingly do not conform to other indications. Such traces of astral whirls bring to the Earth very significant effects. Besides, in this way are affirmed the relations with the Subtle World. Indeed, among the tensions of the Subtle World there may be such pressures that their reverberation even agitates manifested matter. First of all such waves are reflected upon the fiery centers. You yourself could observe how, despite the cool weather, the centers gave indication of great pressure. One must compare this with the reaction to the distant events, which also call forth vibrations of strong tensions. But the astral whirls are observed even less than telepathy. Scientists are unwilling to admit that in their physical considerations a factor of the world beyond can have any significance. But the effect of such whirls sometimes is almost equal to that of a bolt of lightning. I will not conceal the fact that strong cooling currents have had to be applied in order to counteract the reaction to such whirls. We stand on guard and are ready to send rays, but the pressure of the currents of the Subtle World is unprecedented. They are fighting with the forces of darkness and one must have imagination in order to picture to oneself the magnitude of this battle.

Fiery World - Book 2 (1934) - 143:
So tense are the times, that I will issue an Indication - Let each offender blame himself, as We will not protect him. There are enough complications. We must justly measure out energy. Let each one ask his own heart - Where is the boundary of offense? It is inadmissible to misuse forces in mutual injuries.

Fiery World - Book 2 (1934) - 178:
178. Some may wonder why the signs from the Subtle World are so strange and why they require pondering and interpretation. The reason for this is the law of Karma. Precisely reflection and explication stimulate self-activity, and, thus, they lighten and even do not produce Karma. Consequently, the stronger the attentiveness and resourcefulness, the more easily interpreted are the given signs. The Lofty Beings do wish to give hints toward a great many things, but the mental distraction of people prevents these precious Counsels from reaching them. Not only in sendings from the Subtle World but also in earthly existence, parables have been adopted, as a means of indirect indication. But history sets forth many instances of non-acceptance of the most urgent counsels. Not without reason was attentiveness so developed in antiquity; it even constituted a study in itself. But nowadays not many understand the significance of vigilance; for others guidance is required in the sharpest, and repeated, instructions, which cannot but have an effect on Karma. But only the fiery heart will comprehend the hidden meaning of subtle signs. Let the co-workers grasp the fact that each sign has its destination. So many Lofty Beings send supplications and hope that they will be understood. There have been whole epochs when the subtle understanding was strengthened and sharpened, but later a bloody mist condensed anew, and the refined perceptions became coarse. Just now many attempts from the best Strata of the Subtle World are being rendered futile by the dark forces.

Fiery World - Book 2 (1934) - 214:
214. It is necessary to learn not to require elucidations when I speak in symbols. If the language of the symbol was needed it means that just now the ordinary means of communication would be useless. Then I say - Make a note of the symbol and keep it in memory, against the hour of its application. Likewise, observe the indication toward certain countries, which means that Our attention has been turned to them. Such guideposts are of assistance on the path. Thus, a frightful time is being filled with salutary fires, but Karma will not be overburdened. It is not good when the Guide has to press upon the Karma of the disciple. One must grow to love the salutary milestones which flash out in the heart at the approach of events.

Fiery World - Book 3 (1935) - 54:
54. Let Us explain how to understand tolerance. When we speak about a higher tolerance, We mean that Hierarchy can show leniency because the heart of the Hierarch is all-containing; it feels everything and knows all impulses and intentions, and weighs all the good and the bad. In His leniency the Higher Spirit descends into the sphere of the consciousness of the disciple, and by His indulgence and tolerance uplifts the disciple. But not thus must the co-worker accept the indications about tolerance. For the disciple who is intolerant toward his surroundings, the needed quality cannot be called leniency. When the development of this wonderful quality, tolerance, is indicated to him, it means that first of all he must exclude censure. The indication about tolerance does not mean to have always command over one's fellow-worker; it does not mean that the spirit is on such a level that it can condemn those who surround him. The indication about tolerance first of all must awaken in the disciple the understanding of the fact that the spirit must be freed from egoism, because selfhood carries the most frightful monstrosities. Hence, only the spirit of a disciple freed from selfhood can manifest leniency. On the path to the Fiery World one should understand the true significance of tolerance.

AUM (1936) - 29:
29. No one should scoff at prayer. Even though it be primitive, nevertheless it is an indication of spirituality. It does not become man to revile the worthiest strivings of a brother. Man has no right to sneer at an offering to the Highest. Usually, base people particularly attack the prayers of others. For them, Aum and other prayers are only a source of inadmissible jests. Very often such base consciousness is encountered as the product of uncouth ignorance.

AUM (1936) - 84:
84. The Fire or Light of the Higher World is not an entirely unusual manifestation. Far oftener than it is thought do these sparks penetrate the earthly strata. Indeed, they are explained as electrical manifestations. Their substance does not differ essentially from that which it has been agreed to call electricity, but such sendings emanate from the thought energy of the Higher World. Not by accident do such fires and lights flash out; either encouragement or forewarning or confirmation resound in these sendings of Light. People usually complain that these messengers arrive unexpectedly. Amidst one's daily labor there may suddenly be seen a luminous indication. Perhaps it may instill courage and vigor and remind one about the Higher World, in order to fix in the masonry of consciousness still another strong stone.

AUM (1936) - 199:
199. It has been said, "Many mothers, fathers, wives, sisters and brothers, will be given," yet even such a clear indication does not compel people to reflect as to where this will take place. They do not wish to meditate about earthly lives! The wisest covenants do not reach ears that are closed.

AUM (1936) - 433:
If what has been said has no effect, it will be useless to say that unity is harmony with Hierarchy. If this indication is not adopted, a concept about Hierarchy can hardly be assimilated. But this will denote a house without a foundation. Each whirlwind will overthrow such a shaky structure. Whence will strength be drawn to withstand the first hurricane?

AUM (1936) - 504:
One should accustom oneself to the fact that each indication is the nearest necessary knowledge. Thus, We have frequently been self-imagined heroes who began to tremble at the first danger. Likewise We have seen those who wished to be tolerant become fiercely irritated at the first disagreement. We have also known supposedly devoted people who ran away at the first attack. We might enumerate many cases when imagined qualities were non-existent. But We also know of many achievements, when people consciously overcame physical reverses and made of their shortcomings the best adornments. Such discipline of the will is in itself an achievement.

Brotherhood (1937) - 205:
205. Some messengers proceed with a mission, already knowing whence, whither and why - and how they will return. Others know but inwardly the Indication, and they complete the earthly path as ordinary citizens. Let us not weigh which of them accomplishes an achievement with the greater selflessness. Let people recognize that there exists a great number of degrees among the Spiritual Toilers. Chiefly there must be understood the result and the motive. It is not for us to judge which good deed is the higher. Each act is surrounded by many causes which the human eye cannot discern.

Brotherhood (1937) - 240:
240. It may be noticed that sometimes especially large upheavals have far less destructive effect on the organism than small ones. The reason is that during the large upheavals psychic energy begins to act in a special manner, manifesting a powerful protection. During small agitations the protection may not be so strong. When I say, "Burden Me more when I go into the Beautiful Garden," this is not merely a poetic figure of speech but a practical indication. Long ago it was said that through great upheavals the spirit grows strong and the consciousness is purified. But in such processes the primary energy will be the principal factor. Therefore, let us not be distressed if it be brought into action in one particular way. It is far worse when something petty undermines the organism, and the salutary force is inactive. Such a situation must be recognized; otherwise people will begin to strive for the small and will be content with the mediocre. The store of psychic energy must be supplemented. Without pressure it does not receive the Higher Help. Even the enigmatic saying, "the worse, the better," has a certain foundation.

Brotherhood (1937) - 377:
377. Each machine creates a particular psychology on the part of the worker. The rhythm of a machine is a strong indication of the structure of thinking. Therefore one should study the rhythm of different machines. It may be said that a machine is a sign of an existing condition. A machine worker should receive special intellectual cultivation in order not to fall under the influence of the machine's rhythm. Many will not comprehend what has been said and will think that such abstract reasoning has no meaning. It is time to discriminate where is abstraction, and where actuality.

Brotherhood (1937) - 535:
535. Doubtless, many will disparage an indication about the continuous evolutionary process of all that exists. Yet even from the point of view of all scientists this process of perfectment is undeniable. Only the ignorant can attempt to hold everything back in a motionless state. They will act thus owing to their ignorance of the past and from inability to think about the future. Thousands of hypotheses may be advanced, but let them be in motion, about motion, and because of motion.

Supermundane - The Inner Life - Book 1 (1938) - 6:
People likewise do not understand Our appeal to Queen Victoria, yet history has shown how right We were. Our warning was rejected; nevertheless, it is Our duty to warn the nations. Similarly, Our warning to the northern country was not understood. Eventually, people will recall and compare the facts. One can mention events from the history of various countries - recall Napoleon, the appearance of the Advisor to the American Constitutional Convention, the manifestation in Sweden, and the Indication given to Spain.

Supermundane - The Inner Life - Book 1 (1938) - 7:
We often instruct that unity be preserved. Such an Indication is not merely a simple moral teaching - disunity is the most abhorrent dissonance. Nothing strikes space as sharply as dissonance. When people are filled with malicious discord, damaging disruptions in space result immediately. Such people not only harm themselves they also create a spatial karma involving others like them. It is dreadful to battle with such newly-generated chaos.

Supermundane - The Inner Life - Book 1 (1938) - 30:
30. Urusvati is familiar with the varied ways in which light is manifested. Seeing flashes of light is an indication of a spiritual keenness of eye. In themselves these lights do not mean anything special, but they are like banners on the way to Us. The Northern lights, in their lowest degree, are not noticed by people. Similarly, the earliest flashes of the spirit are not evident to many. One can observe that small bright sparks will burst into flame and produce a rainbow-like illumination. Thus a beautiful aura is kindled around people. Note that these lights are especially visible in Our Abode. From ancient times they have been accumulated, and, if desired, can be made to blaze radiantly. In legends people are mentioned who could evoke around themselves a dazzling light. Thus, if one wishes one can be surrounded by a fiery force.

Supermundane - The Inner Life - Book 1 (1938) - 101:
101. Urusvati realizes that, although on the reality of the physical plane some people at times seem alive, from the viewpoint of a Higher Reality they are quite dead. It might seem puzzling that those defined as dead by a Higher Reality continue to move about on Earth. But why should such determinations be limited by only physical manifestations? When Our apparatuses indicate death, this indication is more correct than earthly evidence. We could mention several such "living corpses," each of whom is afflicted by some physical ailment. But their physical condition is a secondary factor, the primary one being the condition of the subtle body, which is ready to leave and may no longer be fully connected to the physical body. Such automatons can no longer be independently creative, and are easily led by others without realizing it. They are strongly earthbound and dread the idea of death, yet sense that they no longer belong fully to physical existence. Usually they are so-called materialists, and fear even a hint of the continuity of life in the subtle body! They may even fear to think about their own deeds. One should be able to recognize these living corpses and regard them as empty shells. I know that they would be enraged if their names were mentioned, and We shall not do this, for you know whom I have in mind. You also know whom We consider to be vacuums.

Supermundane - The Inner Life - Book 1 (1938) - 121:
Sometimes it seems that certain discoveries were made as if by chance, but was there not a whisper of help from the Tower of Chun? Scientists seldom heed Our Advice however, and We are often compelled to give an indication, not to the specialist, but to a receptive worker in a related endeavor. Wives, sisters, and other close co-workers of inventors can testify how sometimes they led the scientists to predestined discoveries because of their straight-knowledge.

Supermundane - The Inner Life - Book 1 (1938) - 142:
Armageddon began in 1931, and now the year 1942 is pointed out as an important one when the next series of world events will be decided. We have spoken of the year 1942 before, and it is significant that this same year is resounding also among humanity. An epic of planetary significance unfolds around each Indication.

Supermundane - The Inner Life - Book 2 (1938) - 366:
366. Urusvati knows that outer appearances do not serve as an indication of the inner life. To obtain a clear idea of the inner life, one must have a knowledge of a man's aspirations and intentions. Learning that someone was a philosopher, physician, king, or warrior will not show you the inner man; it is far more important to learn the underlying motives that prompted the actions of these individuals.

Supermundane - The Inner Life - Book 2 (1938) - 438:
438. Urusvati knows that each of Our Indications helps to open the gate. However, there is no Indication that does not require labor for its fulfillment. There are many stories about Our unheard-of splendor, but little has been said about Our Labor. When one considers the most intensive human labor and extends it to infinity, the quality of all supermundane labor can then be understood.

Supermundane - The Inner Life - Book 2 (1938) - 439:
439. Urusvati knows how often it is necessary to explain even Our clearest Indications. For example, it has been asked whether a pupil has the right to absorb the energy of the Teacher. Some will find in this a contradiction with the Indication concerning discussion with the Teacher. But it is clear that a conversation has nothing to do with absorption of energy. It includes no pleas, but simply broadens the consciousness, and every expansion is an increase of energy. Such discussion does not consume the energy of the Teacher; on the contrary, it helps to strengthen the aura, which is beneficial for the pupil. Yet some cannot understand that a true pupil will not burden the Teacher with requests. The disciple knows well enough that all that is possible will be done. He understands the state of tension in which the Teacher tirelessly sends out His energy.

 


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