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Agni Yoga Series - Master Index > IN > INDICATE (122)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 290:
The motion of the Hand of the Divine Sower encompasses the firmament. And the hands of all His Sons shall be uplifted with one accord and They shall cast Their seed. I will indicate the time for action.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.2:
2.10.2. Let the best warriors of the Holy Grail assemble for the achievement. Above all joys is the smile of achievement. Smilingly, accept the baptism of achievement. Smilingly, pronounce the sternest command. The Teacher walks beside you. In the battle He will support your arm, and in the council will indicate the solution.

New Era Community (1926) - 10:
Science should indicate the best quality. Science should attract the strongest energies. Let the knowledge of the spirit shine over every workbench.

New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity.

New Era Community (1926) - 122:
122. It is necessary to indicate the quality of knowledge required. Knowledge must be untrammeled. Each conditioned, shackled science causes irreparable damage. The free combination of elements will result in unprecedented new attainments.

New Era Community (1926) - 182:
182. True, true, true - people must settle themselves in tested localities. Even a bear shows greater care in selecting his den. Plants will indicate the better possibilities. Look for cedars and pines, heather and oak, grass and flowers of vivid color. Natural electrification in a locality is necessary. Large, long needles of evergreen are the best condensers of electricity. Heights above eleven thousand feet, devoid of vegetation, provide useful prana.

New Era Community (1926) - 248:
The denier of evolution can withdraw into hermit life and dream about the delights of regress. But life itself, reality itself, will indicate new, incontestable manifestations. Only the judicious mind of a realist places these manifestations into a scientifically conceived, orderly scheme. All the near-sighted mystics and the petty conventional literati will be in the place of the ignorant. The banner of the newly realized energy is being raised. Each new acquisition must fill every heart with joy. The thinking of the community member must throb at the possibilities of new, useful studies of reality.

New Era Community (1926) - 268:
268. He who wishes to live, lives. Amazing is the ability to withstand danger when the meaning of life is clear. No one can affirm himself by spiritless commands only. Violence is a survival. It is necessary to strive toward different, effective measures. The study of energies will indicate how many of the subtlest possibilities have been given to humanity. But it should be kept in mind that the most frightful explosions can result from a single touch or vibration - thus it happens with the coarsest explosive substances. What then shall one say about the most powerful, the subtlest energies? And moving amid such unrealized forces - is thought.

Agni Yoga (1929) - 42:
42. One should distinguish three groups of medicines - life-givers, preservers, and restorers. Let us leave for Our enemies the fourth group - the destroyers. Let us turn our attention to the life-givers, because they act first of all upon the nervous system. The nerve centers and secretions of the glands indicate the future development of medicine. Through these domains humanity will discover the finest energy, which for simplification we still call spirit. The discovery of the emanations of this energy will be the next step in the development of culture.

Agni Yoga (1929) - 250:
250. If the event of the appointed date is inevitable, then all circumstances are useful: fire illumines the way; thunder awakens at the hour for vigil; the shower washes the mud from the path. There are no countermanifestations. Our Rays indicate the turns of the way and cover it over with the dome of safety. If We warn about the narrowness of the subterranean passage, We do it just for your knowledge. Only when a change of path is needed do We halt you and send a new Indication. Sometimes it is preferable to circle a mountain than to suffer fatigue climbing the steep crags.

Agni Yoga (1929) - 304:
When We say, "Be different, and do not deprive yourself of the Chalice of Achievement," We thereby indicate to you not to darken your life and not to spill the Chalice. I confirm how much is given to you. Every particle understood and applied will give new life. Thus, witness the rain of possibilities and rejoice at the rainbow.

Agni Yoga (1929) - 323:
One must take precautions against fiery sickness. The first remedy for this purpose will be the understanding and mastery of psychic energy. But, as an external purification, one may apply the essence of moru, or, as it is also called, balu. When you are asked, provide the precise formulas. Indicate moru as the primary remedy, to be added to the bath water. One can prepare a powerful extract from the juice of its leaves and roots. If this first formula is judiciously applied, you can then give the next one. The same plant may also be taken internally, with milk. But it should first be tested externally.

Agni Yoga (1929) - 330:
By studying the characters of people and their physical pains, one can arrive at valuable conclusions. We should know how the centers affect the surrounding organs. Why have lung ailments been seen as a complication following upon a cold, or anemia, when the centers near the lungs indicate related peculiarities of the organism? Why has swelling of the shoulders and elbows been attributed to rheumatism when the centers of the shoulders show tension? It is Our task to help people understand that it is time to discard old formulas and turn to the path of universal law.

Agni Yoga (1929) - 344:
344. In mirages you can see the lie of evidence and the truth of reality. I repeat, you see reality, but it is a reality that is not where your eyes indicate. And this is true of many phenomena.

Agni Yoga (1929) - 404:
404. In the West there have appeared many self-proclaimed yogis, magicians, teachers, hypnotists, and occultists, who make use of phenomena produced by the will. Brilliantly multiplying their coins, they teach people, for a fee, how to improve their material condition; how to induce others to trust them; how to win influence in society; how to gain success in business; how to compel others to obey their orders; how to turn life into a rose garden. In teaching others to develop the will, some of these teachers may seem to be following a good path, but because they do not indicate any goal in this journey, they serve only to worsen the already ugly conditions of life.

Agni Yoga (1929) - 414:
The igniting of the fire will call forth a multitude of small phenomena and evoke an interest in fascinating experiments. A teaching can indicate the direction, but should not bind one with lifeless ritual. Remember that the decline of the most significant mystery schools began when their rites became overly complicated and lost their spark of life. A true teaching must live as freely as the Fire of Space.

Agni Yoga (1929) - 468:
We can point out the direction; We can invite you to fly; We can affirm labor; We can indicate the light; but the ways and means should not be enslaving. The expanded consciousness always will point out where karma must remain inviolate. The inviolability of karma is the responsibility of everyone who transmits the foundations of the Teaching. To burden with an excessive load is unforgivable. To overlook possibilities is unworthy.

Agni Yoga (1929) - 537:
537. Churning and the spinning of a top are symbols of the creative spiral motion. What looks like physical immobility does not signify lack of power, and what is perceived as silence does not indicate a lack of voice.

Agni Yoga (1929) - 540:
Of course, you may be certain that We do not speak against the mastery and application of energies, but We are concerned and want to warn that it is urgent to acquire protection when making contact with new energies. All Our experiences indicate that psychic energy will always be ready to transmute the assault of other energies into something useful. We saw how psychic energy could, like inoculation, prevent the possibility of sickness. In the same way, it can transform the effects of all other energies into beneficial ones.

Agni Yoga (1929) - 603:
603. Notice that a deep sigh accompanies any application of psychic energy. Does not this indicate that this energy is something tangible? Point out the manifestations of this energy scattered everywhere. A path can be built with these milestones.

Agni Yoga (1929) - 642:
642. One of the most difficult requirements of the Teaching is learning to speak appropriately - to speak so as to properly direct the thinking of the listener, but without intruding upon his karma. To tell all is to enchain. But to awaken striving and indicate a direction is the true task of the Teaching. Protective care will invisibly watch over the growth of consciousness. As a hand leads in the dark along winding streets, so does the Teacher place His Hand upon the shoulder of the disciple. Not vacuum but vigilance is proper for guidance. The Indication fills space, but does not hit the student on the head. Not for any one person, but for the general evolution is the Teaching given. It is as a ray of the sun. Blessed is the one who acts as a hunter of light!

Infinity - Book 1 (1930) - 56:
Observations of the primary forms of the glacial period and succeeding epochs demonstrate to what an extent the form of a solid body gave evidence of the density of spirit. Therefore, Fire may be accepted as the creator of the higher forms. The Fire of Space is the pledge of the future evolution of Fire. Evolution cannot pursue its course by way of densification; only subtle understanding and the refined cognition of Infinity will indicate the path of humanity.

Infinity - Book 1 (1930) - 108:
It is true that the world of creation is inexhaustible, and there is no hiding place for the engenderments of the human spirit. The issue projected into the wheel of life brings its consequents. He is narrow-minded who thinks that man expiates his deeds by imagining their dissolution in space. As the properties of nature indicate an unending process, so does the spirit of man, who is following an identical path. It is difficult not to acknowledge the limitlessness of transformed energies!

Infinity - Book 1 (1930) - 142:
142. Among these corresponding forms We can indicate those manifestations which ascertain an only partially conscious expression. These forms are created only as parts, and only a personal guiding consciousness leads to the desired form. Then, as in the whole of Cosmos, by only thepartial acceptance of forces sent by the Magnet, only a disharmonious combination is obtained. When the spirit can assimilate for millennia the forces of the Cosmic Magnet, then is that spirit the highest harmony itself.

Infinity - Book 1 (1930) - 162:
The migrations of peoples occurred in accordance with the action of the Cosmic Magnet, and at present all shiftings proceed in accordance with the same law. The great law has so many active magnets! And there, where the needle turns to indicate the direction, the striving spirit directs itself. It is precisely the perpetual motion and the shifting which determine the active magnetic force. One can determine exactly in what direction and for what purpose the shiftings occurred. The currents which determine the direction correlate with the destined future. The currents which determine the shifting itself are in conformity with present conditions.

Infinity - Book 1 (1930) - 198:
198. Why is humanity in such a frenzy? The Universe shudders from the manifestations produced by man. And can one expect that man will advance without allegiance to the Cosmic Magnet? For harmony, form must correspond to form. The affirmation of evolution will increase only when man shows affinity with the development of the Universe. Either man will grow and very clearly indicate an advancement by entering the stream of evolution and adopting the process of self-perfecting, in order to win a place of higher tension in the Cosmos, or the realm governed by man will be destroyed. All the strivings of man promote evolution but little. If his striving is not in attunement with the Universe, for betterment, for unity, for the affirmation of the General Good, then the chain of his actions is unworthy.

Infinity - Book 2 (1930) - 20:
20. The consciousness which envelopes the seed of the spirit imbues it with the affirmation of the power of Cosmic Fire. The precise striving of the seed of the spirit determines the construction of the manifest fire. The element manifested in the potential of the seed of the spirit transmits the direction to the consciousness. The surrounding of the spirit with strata of striving fires gives it the power to penetrate different spheres. These fine strata afford to the potential of the spirit the possibility of manifesting its striving. The denser layers hold back the potentiality to a great extent. The properties of the accumulated layers indicate a slow or rapid advance toward evolution. The creativeness of the spirit is measured by its potential and by the strata of Fire. The fiery transmutation is saturated with the emanations of space; and the potential of the spirit, which is contained in each cosmic seed, attracts all energies. Each cosmic breath is limitlessly strained by the consciousness.

Infinity - Book 2 (1930) - 344:
344. Adherence to the Cosmic Magnet can disclose to the spirit all paths to the General Good. Whither can the spirit strive that has not realized his direction? Wherewith can the spirit suffuse the mind? How can the spirit connect himself with the higher worlds? All cosmic forces can imbue the spirit with understanding of the path Only Cosmic Might will indicate to a man a conscious striving. When the spirit has cognized the course of the Cosmic Magnet, he can choose the path of his striving. Therefore, a sensitive receptivity guides the spirit immutably to the Cosmic Magnet.

Infinity - Book 2 (1930) - 515:
515. The Cosmic Magnet is intensified by the impellent Fire. The extent to which humanity through the expansion of consciousness can accept the direction of the Magnet depends upon the striving of the spirit. Only this lever can indicate the way to the magnet of Fire. Only the quest of the spirit can give a direction to the Source of energy. Thus can one affirm coordination and propel the spirit toward Truth.

Hierarchy (1931) - 85:
85. All religions have introduced special movements and positions of the body that aid the accumulation of the energy and impel one to the Highest. When following Us, achievement may be arrived at through the saturation of one's heart, without fatiguing movements. He who succeeds through this means has an advantage, because the source of the heart is inexhaustible. The Image of the Lord, impressed upon the heart, will not grow dim and at any hour will be ready to help. This way of the heart is the most ancient, but it requires a considerable expansion of consciousness. One should not speak of the heart from the very first conversation, for then one may overburden it aimlessly. It is likewise aimless to speak of love if the heart does not yet contain the Image of the Lord. But the hour strikes when one must indicate the power of the heart. I advise addressing oneself to the heart, not only because the Image of the Lord is already close but for cosmic reasons. It is easier to cross an abyss if the link with the Lord is strong.

Hierarchy (1931) - 181:
181. Hence it is important to realize the significance of fulfillment of the Higher Will. Therefore, the power of blending is so greatly affirmed, for only in the blending of consciousnesses is creativeness contained. The disintegration of humanity is so vast because there is no balance. And the events on the planet indicate disunity with the Highest Consciousness. Thus, it can be confirmed that disciples must strive to the realization of Hierarchy. One can attain only through fulfillment of the Higher Will.

Hierarchy (1931) - 265:
265. For the realization of Hierarchy the broadening of understanding is necessary. Without broadening there will be neither depth nor length. Only thus will Hierarchy enter the consciousness and be applied to life. Only thus will Hierarchy transform the concept of conventionality. The battle will be transformed into an increase of energy. Slander will become a megaphone. Fatigue will indicate the need of a change of labor. Love will become a torch of Light. A gift will become an increase of power. Tenacity will mean the shortening of the path. Thus each property and quality will be transformed.

Hierarchy (1931) - 307:
307. Therefore, humanity must understand the beauty of the higher laws. What, then, will indicate the path to creativeness, if not true understanding and veneration of the Hierarchy? What, then, will attract the spirit to the Highest, if not adherence to the law of Hierarchy? What, then, will direct the spirit toward the manifestation of Truth, if not understanding of Hierarchy? Therefore, for a higher understanding one must accept Hierarchy with one's heart and strive irresistibly to the highest law of Hierarchy.

Hierarchy (1931) - 403:
403. Can you indicate any disparagement in the Decrees of the Teacher? You cannot, for then the Teacher would not be worthy of this title. But can you vouch for your own actions, since disparaging is contrary to the Brotherhood? Disparagement is involution, whereas upliftment is evolution. We serve evolution. One can find Commands, warnings, and even indignation, but there is no disparagement in Our Works. Even Our adversaries are not belittled. Two types of people differ especially - some will create something great, even out of a small hint; others will create a repulsive image, even out of a beautiful vision. Each one judges according to his consciousness. One is great in heart; the other has a heart like a dried mushroom, which one must soak in water before it is of use. Verily, one must redeem all mistakes. Remember this law.

Hierarchy (1931) - 418:
418. Diseases are divided as sacred, karmic, and those that are admitted. The first two concepts are easily understood, but precisely in the book Hierarchy one should mention the admitted ones. Who or what permits these diseases? Certainly ignorance and the horror of non-realization. It is not enough not to think about them. Children likewise do not think of them, yet become infected. One should protect oneself in consciousness and create an invulnerable armor of nerve emanations. Even severe epidemics cannot develop if people master their consciousness. An experiment with the substance of psychic energy would indicate what powerful antiseptics people carry within themselves. For this, two conditions are necessary the first - realization of psychic energy; the second - realization of Hierarchy as the sole path for the increase of psychic energy. One should not look upon Hierarchy as something abstract. One should realize firmly that it is the most powerful life-giver. We call it the primary remedy. But even a pill must be swallowed and an ointment applied. There is no effect from a remedy that is in a trunk. Likewise, the Benefaction of Hierarchy must be taken by striving. Thus, an irrevocable striving will afford a healing result.

Heart (1932) - 5:
5. New circumstances will indicate the path to the future. Truth is the same, but combinations vary, according to consciousness. How much of the beautiful is destroyed, owing to the ignoring of the temple - the heart! But let us irresistibly strive to a realization of heartfelt warmth, and let us begin to feel ourselves as the bearers of the temple. Thus one can cross the threshold of the New World. How poor in spirit are those who believe that the New World is not for them! The bodies differ, but the spirit will not evade the New World.

Heart (1932) - 43:
43. Magic is like a massage. A massage artificially limits and restores the forms of the body and circulation of the blood. Magic also artificially connects and restores the communion with the Invisible World. Massage is not necessary for a normal organism. Magic is not necessary for a developed spirit. Massage is concerned with unhealthy organs. Magic propounds the teaching of conditions, of palliatives, without opening the simplest approach to the Higher World. When beginning massage, it is necessary to increase it, otherwise the tissue will be threatened with abnormal growth and destruction. Turning to magic, it is necessary to increase its conquest, otherwise the elements will begin to press the retreating one. Thus, comparing the bodily and spiritual worlds, we see the same vital laws. The same laws indicate how much closer to a developed consciousness are the simplest paths. During moderation the stomach will not grow. The heart will not become silent during the refinement of the spirit.

Heart (1932) - 184:
184. Previous human crusades are as nothing in comparison with the Procession of Maitreya. I affirm that the Great Battle is the renovation of Earth. The future must be understood not as a battle, but as an achievement. One can expect battles not only in their customary significance, but as a reconstruction of life. There may be various periods, but one can sense in them the strengthening of the tempo of life. You already sense this acceleration of rhythm. Each one can sense its impact according to his own nervous condition. But he will inevitably sense a new cosmic condensation. One can feel a direct, acute augmentation of the rays; one can feel alarm or striving into the distance. All these details will indicate the same new accelerated rhythm. One can understand how the intensification of energies builds a new step for the planet. It is not astonishing that Chaos breaks through, because vast is the Battlefield. Let us not forget to notice even the smallest manifestations. There is so much variety in the clashes of the fundamental forces of the world!

Heart (1932) - 221:
221. In the future photographing of auras the various light filters must be considered. The blue and violet tones indicate how difficult for the ordinary films are those shades that resemble the tones of the Subtle World, to which the aura belongs. Thus, the aura can be photographed if space is filled with meteoric dust or if, during process, strong psychic energy has participated. Thus, after all physical adaptations, let us return to psychic energy. Yet how necessary it is for the accumulation of this energy primarily to avoid disintegrating blasphemy.

Heart (1932) - 223:
223. "Know how to catch the smallest devil by the tail and he will reveal the hiding place of his superior - this ancient Chinese proverb points out the significance of the smallest details in revealing the most important. Verily, caution about details will be the best key to great achievement. People erroneously believe that details are insignificant on the path of ascent. Even the most beautiful heroic deeds rested upon details which were foreseen in advance. How attentively does hew ho follows the Teacher notice all stones! Nothing external will be overlooked by him. Only a poor disciple will say, "Teacher, in my exultation I smashed my nose." Such lack of co-measurement will indicate how far from vigilant was the disciple. The Chinese proverb also has a different meaning "The greatest criminal is detected best by the smallest detail of his actions."

Heart (1932) - 226:
226. Tumult fills the spheres. Help each one to maintain the balance. The dark ones use all means in order that their front may pierce our lines. We shall not tire of drawing your attention to the extent to which vigilance is needed in small details. Absorb the manner in which one must listen and scrutinize. One can be aware not only of the cunning of the dark ones but also of all the bells and other cosmic signs. They indicate the tension of the atmosphere and Our closeness, and remind one of Hierarchy. One must not be confused if the bells and strings reverberate softly; there are many reasons for this. Also, they might be heard by those who as yet should not hear these battle cries. Therefore, now especially I call your attention to details. It is very useful to study these minute breaths of nature. Besides being relevant to the Great Battle, these observations are needed for the next advance.

Heart (1932) - 231:
I indicate not to fear this gale. It carries the flowers from remote countries. But remedies are often compounded from far-off roots.

Heart (1932) - 270:
270. Preserve courage; it alone will give an impetus to action. You have heard of treasons committed against the best and most worthy. The present time will not pass without these signs which accompanied each Teaching. There is that of high significance which has treason - this supreme crime - as its counterbalance. One cannot indicate one Teaching against which treason was not evidenced.

Heart (1932) - 433:
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability.

Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak.

Heart (1932) - 480:
480. If some one begins to complain about the intangibility of the Subtle World, point out how exceedingly erroneous is this statement. The wings of the Subtle World touch people more often than it is customary to think. But people themselves brush off the invisible flies and an invisible web. Often people also fight against an intrusive thought and turn around with the question, "Who calls me?" A multitude of subtle but entirely real sensations fill life. Because of their physical reality many of them can even be studied with comparatively crude apparatuses. As you know, the feeling of invisible webs over the face can be distinctly and enduringly felt. It would seem that for physicians who occupy themselves with research in the domain of psychic phenomena, this sensation should be very significant. Why not experiment with such people by means of various apparatuses, regarding pulsation, character of secretions, regarding the heart and the receptivity of the skin? The subtle element will also indicate a kind of tremor near the person under observation. Thus, one could begin useful observations by groping, but the chief trouble is that usually such experiments are carried on sporadically, without unwavering iron patience. The Subtle World demands striving, not convulsions.

Heart (1932) - 491:
491. You see how powerful is solemnity. You see how, precisely through solemnity, one can attain. Therefore, not only must you advise solemnity but demand it as salvation. We have but begun the path of solemnity. If you succeed in pursuing it, you will see miracles. Already for a month We have been on the solemn ascent. Despite the battle We gather in solemnity. We have rejected everything planted in malice and have collected the manifested store of good. Above all achievements of the heart, solemnity radiates. We sound the summons toward it, We indicate it!

Fiery World - Book 1 (1933) - 74:
74. There is no reason to think that black magic is now especially increasing in Tibet. Of course it has increased there greatly, but this is only one phase of its world-wide development. One cannot imagine to what an extent this black network is being spread. It is impossible to conceive the entire diversity of its participants. It is impossible to reveal all the unsuspected combinations which sustain each other. Can one be reconciled to the fact that heads of states, prelates, Freemasons, rebels, judges, criminals, physicians, the sick and the healthy, are all at work in the same black field? The difficulty of detecting them is that one cannot indicate any definite organization; all is based on separate individuals, who are deliberately placed in the most varied activities.

Fiery World - Book 1 (1933) - 83:
83. The dark forces have brought the planet into such a condition that no earthly solution can restore its conventional prosperity. None can regard the earthly standards of yesterday as suitable for tomorrow. Hence, humanity must understand anew the meaning of its transitory sojourn in an earthly state. Only through a fundamental defining of one's existence in the carnate form and through an understanding of the Subtle and Fiery Worlds can one strengthen one's own existence. One should not think that the delusion of trading can even temporarily insure a secure existence. Life has been turned into trade, but who of the Teachers of Life has ever been a shopkeeper? You know the great symbol of driving the money-changers out of the Temple; but is not Earth itself a Temple? Is not Maha Meru the foot of the Summit of Spirit? Thus one can indicate the predestined Summits to the inhabitants of Earth.

Fiery World - Book 1 (1933) - 106:
106. The master smelter counseled the new worker on how to approach the fiery furnace. But the worker's only concern was to learn the chemical composition of the flame. The master said to him, "You will be burned alive before you reach the flame. Knowing the chemical formula will not save you. Let me give you the proper clothes, change your footwear, shield your eyes, and indicate the proper breathing. First, keep in mind all the rapid transitions and fluctuations from heat to cold. I can make the most fiery work attractive to you. You will love the flashes and the glow of fires. In the tension of the flame you will find, not terror, but the tremor of ecstasy, and a proper conception of fire will fortify your being."

Fiery World - Book 1 (1933) - 157:
157. Toward what shall we strive, to the finite or the infinite? The earthly sojourn is of short duration, the Subtle and Mental Worlds are of fixed date, but the Fiery World is beyond dates; this means that one should strive toward it. In the worlds of limited sojourn the fiery armor is acquired. The earthly world is like an impasse - either ascent or destruction. Even the Subtle World will not satisfy a striving spirit; all the other lives are only preparations for the all-encompassing Fiery World. A weak spirit is terrified by the distance to the Fiery World, but the spirits in which ascent is innate can only rejoice. The physical forms are beautiful, but the music of the spheres is incomparable. Yet beyond this subtle illumination is displayed the Fiery Grandeur. Ozone here on Earth appears as a messenger from Above, yet it is the grossest manifestation of the atmosphere. The earthly azure is lofty, but it is like wool compared to the fiery radiance. Those who have entered the Fiery World cannot breathe the air of Earth. Nirvana is actually fiery ascent. In every Teaching we find a symbol of this fiery ascent. St. Sergius received the fiery sacrament. Thus, graphically is the sign of the higher possibility given. The time is coming and is already near when people will not know how to accept the fiery possibilities. In their confusion they will forget that fiery communion has been ordained. They will excel in counteracting, instead of being filled with, the power of Fire. Therefore I reiterate and remind about the necessity of fiery union. Many dangerous chemical combinations will cause consternation. Precisely the encumbrances in the Subtle World can indicate how sick the planet is. Since this danger has become obvious, it is Our duty to forewarn.

Fiery World - Book 1 (1933) - 206:
206. Among the useful discoveries one must distinguish those which pertain to the fiery domain. Their correlation can lead to most useful results. They will guide one toward new refinements, and will indicate how many useful substances are driven out of use because of ignorance.

Fiery World - Book 1 (1933) - 222:
222. So long as humanity continues to dwell in a corporeal consciousness, the methods of conventional experimental medicine can hardly be altered. Only by directing the consciousness toward psychic energy can the senselessness of vivisection be stopped. Working with living plants, on one hand, and applying psychic energy, on the other, will lead the trend of thought into a new channel; but, in any case, each protest against vivisection already has Our approval. Such protests indicate a knowledge of the manifestations of the Subtle World and an understanding that vivisections can become new sources of contamination. In the future, an adequate prophylaxis, together with application of psychic energy, will make diseases entirely non-existent. But meanwhile, it is necessary as far as possible to stop the cruelties of vivisection and to reiterate about psychic energy. Through such a constant reminder, the energy itself will become more manifest. For fiery thinking is also a kindling of the torches.

Fiery World - Book 1 (1933) - 335:
335. Can knowledge of the future be regarded as sorcery? Can cognition of the inevitable be magic? Each religion, as a link with the Highest, finds words to express the ineffable transition into the Subtle World. The earthly consciousness retains possession of all its senses, which are found in the Subtle World though in transmuted form. The precise moment of transition into the Subtle World is accompanied by a sensation of dizziness, as during fainting or at the beginning of a fit of epilepsy. The sensations that follow depend entirely upon the preparedness of the consciousness, or rather upon the fiery ego. If the consciousness has been obscured or dimmed, the senses cannot be carried over into the new condition. In this case a kind of oblivion or drowsy roaming about occurs. This state is not a pleasant one. I do not, of course, refer to the dark state of criminals and the depraved - the nature of their torment is indescribable! But it is preferable to speak of the luminous possibilities. Thus, if Agni has been awakened during life through knowledge or heroic feeling, it will immediately accomplish the great transmutation. Like a veritable torch, it will indicate the way; like radiant helium it will carry one up to the predestined sphere. Though so imperceptible in earthly life, Agni becomes the guiding principle in the Subtle World. And not only does it light the way in the Subtle World, it acts as a guide to the Fiery Beings. Without Agni it is impossible to commune with the Light of the Fiery World. Lacking the manifested fire, the roaming spirits are stricken blind. We behold by Fire, and we ascend by Flame. There are no other propellants, and therefore blessed be the Fire-conscious!

Fiery World - Book 1 (1933) - 340:
340. Follow Me. Strive to Me. Only thus can you understand the future. What could be preferred to the Forces of Light? One's faith can be renewed as an immutable force. Faith that does not guide one's entire life is worthless. I indicate the countries that have lost their path; the machine is still in motion, but without a regeneration of the consciousness there is nothing on which to exist. New consciousness can come only from the spirit. The new force can be strengthened only through knowledge of the higher worlds. The accumulation of such knowledge will strengthen life. One may reject the most essential if one fails to consider the future! One must accept all transitions as improvements. A single flight of thought can transport us across the abyss. Even that which seems most inevitable depends upon the quality of thought. The affirmation of thought can even alter the return to Earth. The Subtle World is regarded generally as a passive state, but it need not be merely passive; it can be active as well. If it has been said, "As in heaven, so on earth," this means that there, also, conditions exist for the higher achievements. We should not judge only by average measures. If the average period between incarnations is approximately seven hundred years, there can also be spans of seven or even three years. Karmic conditions themselves must yield to the hammer of the will. Thought itself is the best fiery guardian. Thought is unconsumable! Even on Earth, a man suffused with faith and thought loses weight. Thought also leads to the higher worlds. When thrown off balance, a man requests a moment's respite. This respite affords an accumulation of will. Without will there is no faith. Thus We arm people with weapons of Light.

Fiery World - Book 1 (1933) - 345:
345. The Guru may ask his disciple, "What are you doing, what do you desire, what torments you, what gives you joy?" These questions will not indicate that the Guru is unaware of his disciple's state of mind. On the contrary, with complete knowledge the Guru wishes to see what the pupil himself regards as most important. Through lack of experience the pupil may indicate the most insignificant of all circumstances. Hence, the Teacher does not inquire merely out of politeness, but as a test of the consciousness of his disciple. Therefore one should carefully weigh one's replies to the Teacher. Not the so-called amenities, but a constant broadening of consciousness is the Teacher's concern.

Fiery World - Book 1 (1933) - 396:
396. When I indicate the beneficialness of gratitude, I do not mean that someone is in need of it, but that in itself it contains the chemism of bliss. One must analyze the chemism of various emotions; such observations will help in finding psychic energy. Not vitamins so much as the fiery energy must occupy the imagination. The revelation of the essence of human existence cannot be regarded a something occult! One should attract many minds to these researches; they will also observe in passing other useful peculiarities of feelings. Thus, one should first establish the direction of evolution. There cannot be two directions of progress. There can be but one true direction, and all other efforts will be errant. This should be remembered, because many confuse individuality with the general stimulus of the epoch. If a given epoch must strengthen in the consciousness the power of psychic energy, no machine can screen the imperative advance of the world.

Fiery World - Book 1 (1933) - 430:
430. The inhalation of fire is practiced by certain yogis and is a purifying action. One should not understand this literally. One cannot inhale flames, but fiery emanations are useful. For such inhalation, the yogi chooses a quiet place, keeping his spine erect. Before him the yogi makes a fire of deodar wood, or, if deodar is unavailable, twigs of balu, so arranged that the smoke does not reach him. Then the yogi performs the usual pranayama, but in such a way that the emanations of the resin reach his breathing. There are two results - first, a purification of the body; second, the strengthening of the Agni energy. Nothing so helps the kindling of Agni as the properties of deodar. As you know insects cannot endure the strength of deodar resin. You also know that imperfect entities cannot approach the fire of this wood. Usually, the deodars prefer a volcanic soil to grow in; in this way a significant kinship is manifested. Volcanic soil in general merits study, along with its vegetation. Not only has the inhalation of fire been practiced by the yogis but also lying on deodar planks so that the spine comes in contact with the heart of the wood. Various records of antiquity indicate how ardently people have sought the fiery element. Experiments are necessary in order to understand the value of deodar. The significance of fire should be remembered in order to understand volcanic soil.

Fiery World - Book 1 (1933) - 632:
632. In the acquisition of qualities one cannot keep to one system or one order of sequence. Whoever feels at heart the need of acquiring patience, let him set himself this task. Whoever strives to develop courage, let him gather this experience. One cannot forbid him who wishes to think of compassion or express himself in cooperation. Still worse are conventional coercive methods which force the disciple to strive for the quality farthest from him, which cannot yet be assimilated. With all the discipline of the Greek schools of philosophy, imposition on a pupil's free will was forbidden. For example, all abusive words were forbidden by mutual agreement, without coercion, otherwise a man could send mentally still worse abuse. One should definitely indicate to the beginners the need for improving their qualities, but in the sequence of predilection. The fires of the heart kindle the centers according to the individuality. Thus one should appreciate these fiery guideposts. It must be understood why We so insist upon a natural transformation of life. It is because otherwise the effects of deviation from the very nature of striving will result in a violation of all foundations.

Fiery World - Book 2 (1934) - 9:
9. It is not superfluous to point out to people that they have been neglectful in not thinking most steadfastly about the future. The myth about Gold has been mentioned already; it spoke about the time when the thought about Gold will become more persistent and will indicate the approach of the time of Fire, the manifest antipode of God. People often have read about the fiery destruction of the planet. Two thousand years ago it was pointed out that Fire would devour the Earth. Many thousands of years ago the Patriarchs warned humanity of the fiery peril. Science has failed to pay attention to many signs. No one is willing to think on a planetary scale. Thus We speak before the awesome time. One may still not escape the last hour. Help can be extended, but hatred will not be a healer.

Fiery World - Book 2 (1934) - 196:
196. The bodily movements of man must be intelligent. Children must be taught not only gymnastics and rhythm, but also the economy of movement. When people apprehend the Fiery World and radiations, they will not senselessly wave their arms and legs about, shake their heads, and be fidgety. If thy could picture to themselves their auric egg, they would not disturb it needlessly with disorderly agitations. If people could picture a sort of fiery ring which is in reality around them, they would not senselessly burn themselves. Especially unjustifiable are so-called nervous movements. They indicate an entirely undisciplined will. Each physician must observe such habits of his patients. It is possible to determine many diseases by a man's movements alone. It is possible to cure him of the most disgusting habits by observing these movements and pointing out the harm they do the subtle body. Thus, a physician can manifest a most useful activity without physical medicine.

Fiery World - Book 2 (1934) - 265:
265. Let us strive to understand the distinction of the most necessary. The determination of the degree of necessity is a quality of the Leader. One should know how to make a mosaic of successive order out of many simultaneous considerations. Neither logic, nor reason, nor formulas, but the fire of the heart lights the path of such a train of actions. One should realize with full heart where the passageway is adequate, so as not to jostle a neighbor. The heart will indicate when not to overdo as regards pressure. Such testings of strength are known as the wings of justice.

Fiery World - Book 2 (1934) - 271:
271. Sparks of fohat indicate the degree of tension; there is obviously an unprecedented tension throughout the World. You do not know and cannot imagine the extent of the encounters.

Fiery World - Book 2 (1934) - 288:
288. Current events once again indicate the significance of thought. Already you see that luxury has been challenged. Likewise, you see that magic has received condemnation, and thinking is being directed toward Hiero-inspiration. These two trends are very harmful for the dark ones. Without luxury and without sorcery they are substantially weakened. But they have still left a third possibility - the confusion of weak minds. It is most deplorable that weak minds do not absorb healthy principles. Their instability consumes much energy; therefore We turn our attention to the main issue, in order to concentrate the energy on what is indispensable. You know about Our Banner. Let those carry it who can. Therefore, let us manifest tolerance in all else, and let us compel the dark ones to serve.

Fiery World - Book 2 (1934) - 342:
342. One can actually observe that many useful things are produced by people not altogether good. There are many reasons for this. First of all Karma; then the assistance of Hierarchy, which makes use of every possibility for the creation of a beneficial situation. Therefore I often indicate seemingly accidental people, and one should not be astonished that such people in themselves are unessential. They can produce that which already centuries ago was prepared for sending.

Fiery World - Book 2 (1934) - 425:
425. Sometimes people reach such a height of absurdity that in their every thought about the future life they consider it the end of earthly existence. At the same time they do not hesitate to arrange their earthly affairs many years in advance. Such actions merely indicate how obscure is the thought about the future life. Consequently, all the Covenants, all manifestations, all scientific attainments do not reach the consciousness.

Fiery World - Book 2 (1934) - 450:
450. What We mean by caution must be definitely understood. The ignorant may assume that caution is inaction or the gloom of fear. On the contrary, caution is a strengthening of action, watchfulness and courage. Caution is very necessary when fiery waves are provoked. One can resist such tensions by means of the magnet of Hierarchy. When I indicate caution, it is necessary to direct the heart, aflame, to Hierarchy.

Fiery World - Book 2 (1934) - 457:
457. Divide everything into four shares, the first - for the Highest; the second - for the Common Weal; third - for your fellow-man; and fourth - for yourself. But the hour comes when only three parts remain, for the fourth will be swallowed up by the second. Such divisions are called fiery. Nothing but the heart can indicate the boundary lines between them. But let the sequence be flamingly inscribed.

Fiery World - Book 2 (1934) - 466:
466. In studying the fiery paths, one should remember that history greatly distorts the facts. Of course, to a certain degree one could reconstruct them, but such an impartial attitude practically does not exist. When there are inquiries about certain historic figures it is often impossible to reply, as all the conditions surrounding them have been misconstrued. Likewise, it is impossible to indicate certain medicinal and scientific methods, for they were surrounded by most unusual circumstances. Therefore, there is much that requires preparation of consciousness, and this is slowly accomplished. This is why We so stress becoming accustomed to patience and carefulness.

Fiery World - Book 3 (1935) - 15:
15. Among the receivers of the Teaching there are many channels; each channel has its own special characteristic and designation. But the ocean of thought of the Teaching can be given only through the source nearest of all to it. There are many branches and means for the communication, and special qualities of the channels indicate the limitations of the receivers. Those fiery receivers who can contain the ocean of thought of the Teaching function as the chief unifiers between the Higher Forces and the World. It is not difficult to investigate how these Hiero-Inspirations have proceeded, nor is it difficult to trace how the Bearers of the Fiery Consciousness have proceeded. Therefore one should observe, and place an achievement of light over and above the manifestations of limitation. In this achievement the fiery understanding of humanity can truly be affirmed.

Fiery World - Book 3 (1935) - 64:
64. When the Divine unites the spheres, all energies manifest a maximum tension. All great events can take place only during great tension. Likewise, all cosmic transmutations - physical, spiritual and planetary - can be affirmed only when all fiery energies are received. It can be traced scientifically how all events are transpiring under high tension, how light and shadow are accentuated. If humanity does not evince enough penetration to perceive the path of Good, it is possible even through the manifested workings of evil to indicate great battles and achievement. Verily, it is possible to trace the path of Good by the actions of darkness! The realization of equilibrium alone must direct humanity to the understanding of the great Cosmic Law. Only the union of Great Higher Forces can produce equilibrium. For we know how the attraction of the Luminaries acts their energies are reciprocally compressed. The World is one; Macrocosm and microcosm are one. And the manifested spirit intensifies its forces for destruction and for construction in equal measure. Not less powerfully can the spirit act as a creator; and creative forces are intensified by the forces of the Higher Worlds. Thus united are Macrocosm and microcosm.

Fiery World - Book 3 (1935) - 131:
131. When people will learn to respect the Cosmic Laws, then, indeed, the Cosmic Magnet will indicate to them the path to perfection. The subtle understanding of this law can ennoble all humanity. The great law can awaken all good strivings. Pure and great love gives birth to that nobility of spirit which can regenerate man. One can easily imagine how will be manifested all the great feelings engendered by the unified heart.

Fiery World - Book 3 (1935) - 138:
138. Reverence to the Lord can be experienced only by the heart. Filling the heart with the Lord propels each quality of the spirit. Only inner comprehension will give subtle understanding. Nothing external can wash the body of Christ. Nothing external replaces the filling of the heart with the Lord. Even small flashes of consciousness indicate that nothing external can be compared with the fire of the spirit and with pure motive. If the spirit could preserve the memory of the spheres of the Subtle World, then indeed much could have been already established. But it would be impossible to leave behind memory of the experiences, because hard is the path of sensations not yet outlived. The supermundane spheres have their records, and these direct the efforts of successive lives. Long since have all religions proclaimed this law. Reverence of God, reverence of the Judge, reverence of the Lord, is a single concept. Therefore, on the path to the Fiery World let us remember how vital is reverence of the Lord.

Fiery World - Book 3 (1935) - 139:
139. People do not even suspect how strained the planet is! All these conditions which governments are creating are comparable to a volcano. Each wave of actions is saturated with destruction. There are no such circumstances as would indicate an advancement toward salvation. Yet the more suffocating, the more speedily can the great World Problem be resolved. Supermundane spheres are also agitated. Verily, each spirit striving into the future can sense that "Something" about which only the Lords know. Surely it is imperative to think about the driving clouds which must inevitably destroy the countries going against the Light. A New Dawn is already lighting the way on the dark horizon. Already events are proceeding and new forces are building a better future. Therefore, one must reflect about the appearance of the Fiery Element, for whoever is from Fire, triumphs with Fire.

Fiery World - Book 3 (1935) - 159:
159. The protective net contains reflections of the centers. One cannot be affirmed upon any manifestations without touching the protective net. One can imagine these reflections of the centers as their potentials which are inflamed or awakened depending upon this or that feeling, inclination, or action. Even in physical infections one may seek the cause in the unguarded state of the protective net. These processes indicate how important it is to watch the protective net, and how readily possible it is to disturb these radiations of the spirit. True, when the radiation is saturated with higher feelings or strivings, the protective net is strengthened by these energies. But blots, noticeable on the aura, must be studied as indexes of various spiritual ulcers. Therefore, only he who apprehends the whole creativeness of the spirit foresees the advisability of guarding the protective net. In contacting the spatial Fire, it is needful to understand all the processes of the laboratory of the centers. Thus, on the path to the Fiery World one should become affirmed in one's consciousness upon the ruinous effect of selfhood, which causes irritation by manifesting actual poisoning with imperil.

Fiery World - Book 3 (1935) - 237:
237. The will which is directed toward unity with the Higher Will acquires the power ofa magnet. Among creative affirmations must be observed each manifestation of the will. This strong magnet can indicate in advance and affirm life. It can attract all needed energies. Certainly the divine spark can burst into flame from striving of the will. The confluence of the Higher Will with the human one results in an elemental unity. Creativeness is saturated by these energies. Cooperation with cosmic energies is manifested in a corresponding spatial confluence. Thus the aspiration of a saturated will produces new cosmic combinations. On the path to the Fiery World let us be affirmed upon the union of the will with the higher manifested Energy.

Fiery World - Book 3 (1935) - 245:
245. Cosmic laws manifest in their potentials that power which can best of all direct life. Difficulties which have arisen for the planet in the coordination of cosmic laws, are produced not from unadaptability of cosmic laws, but from the severance from the Higher Worlds. In the entire structure of the Cosmos there has been manifested fiery goal-fitness. Therefore it is impossible to regard cosmic laws as inadmissible. Long since has Unity in Cosmos been spoken about. In all the old Teachings this magnetic Unity was indicated. How many spatial records have failed to impress, albeit they carry sacred affirmations of Unity! How many spatial records there are which point out the engendering of severance! As it has been necessary to remind the planet for thousands of years about eternal Unity, likewise one is precisely obliged to indicate the effects of disconnection upon the planet.

Fiery World - Book 3 (1935) - 264:
264. In this time of world obstruction there is only the one path of regeneration of thinking. Precisely it is important to awaken the consciousness. Indeed, when the spirit can look back and know that yesterday's thinking has already passed, then takes place the transmutation bringing discernment. Indeed the expiring time can indicate to the spirit how all energies pass on and are reworked. But woe to those who wish to encounter the future by looking backward! For the spirit overburdened with yesterday's remains is laden with a massive weight. With such a burden one cannot ascend the Mountain, one cannot pass through the Gates of Light, one cannot become associated with the luminous Future. Thus, if the Church Fathers summon into the past, the Servants of Light summon into the future. Awakening of consciousness, clarification of the Teaching, and summons into the future will result in a great regeneration of thinking. On the path to the Fiery World, My Guiding Hand shifts energies.

Fiery World - Book 3 (1935) - 288:
288. Hence, each of Ur.'s centers is so sensitive to catastrophes. Hence the heart absorbs all energies as in a spatial funnel, feeling each vibration. Therefore the sunlike heart helps in the purification of space. The impetuous heart goes to meet each fiery energy half-way. Such impetuousness is possible only through fiery self-activity, which is attained on a highest step of fiery transmutation. Therefore each cosmic vibration is felt so sharply. When We indicate earthquakes, one should not always expect external manifestations. One must first of all bear in mind those tremors which take place in the depths. Therefore those pangs which are felt so deeply by the centers, have a relationship to the depths of the Earth. Thus, the sunlike heart senses all fiery manifestations.

Fiery World - Book 3 (1935) - 300:
300. This exchange of energies extends into all the functions of the organism. This regulator saturates the organism and distributes the cosmic energies. Sensations during earthquakes are not merely echoes of Cosmic Fire but are precisely an exchange of energies. The creativeness of the fiery centers affirms a most powerful cooperation. Therefore, tension, anguish, and also absence, indicate an exchange of creative energies. Space is filled just now with various processes of constructiveness. It is difficult even to imagine how the fiery thought of the Agni Yogi penetrates into the spatial strata. Verily, the fiery heart builds by the most fiery means. Thus, the saturated heart gives rise to fiery construction.

Fiery World - Book 3 (1935) - 316:
316. The essential nature of one's striving depends upon the potential of the spirit. The urge for confluence with the Cosmos directs the spirit to the significance of unity throughout the Universe. The realization that the spirit is manifested as the engenderer of all that exists, and as the bearer of what has been engendered, will compel man to understand all Karmic ties. All the existing laws of Cosmic Construction indicate this unbreakable unity. How otherwise could the events of the world be explained?

Fiery World - Book 3 (1935) - 390:
390. Karma always manifests its signs. This coming year will manifest also its own requitals. The Karma of the World and the peoples' march will indicate the effects of world events. The Forces of Light imbue all world movements. On the Cosmic Scales will fluctuate self-renunciation and obvious ill will. Thus, in all reconstruction it will be possible to observe cosmic agitations which will reveal the Power of Light in the final Battle. Thus do We saturate space. A new step of saturation of construction is at hand. Thus by the tension of all forces will We conquer.

Fiery World - Book 3 (1935) - 574:
574. The Fiery Battle - such an expression may be found in many beliefs. Such expression is correct - love, courage, self-renunciation, devotion, all the best qualities are linked with Fire. On the other hand ignorance, anger, irritation, malice, malevolence, and envy also evoke Fire; albeit scarlet and dark, yet nevertheless Fire. Thus the battle of Good and evil will be a conflict of Fires. During such a clash one can see how very different are the Fires engendered by higher feelings and lower passions. Let this division into feelings and passions be accepted. Many can in no wise imagine the distinction, but the color of the Fire will easily indicate the engenderment.

Fiery World - Book 3 (1935) - 606:
606. Earthly fire more quickly swallows up a tree which is cracked than a whole sturdy trunk, and the same holds true in all approaches of the Fiery World. When I forewarn about the harm of any fissures, I already foresee how important it is to restrain humanity from any folly. The crevices themselves, as it were, attract and draw in the lower flame. One must avoid all infections, and heartache will diminish. All-embracing thought will be the curative principle. Ask a physician how much longer will run the course of sickness of a man who wishes to be ill. Thus does personal desire indicate the power of thought.

AUM (1936) - 117:
117. Tears and saliva alter their composition according to the state of the spirit. And each breath is different in its chemism. If ordinary breathing is not easy to investigate because of its superficiality, then a sigh which causes a tremor of the organism will be indicative. It can be noticed that a deep sigh sometimes causes something in the nature of an internal spasm. Such nerve contractions indicate increased outpouring of psychic energy. Depending on the impulse, it will stimulate the action of certain organs which will give a particular chemism to the breath. At the pronunciation of Aum a breath is manifested, the chemism of which will be very beneficial.

AUM (1936) - 144:
One should develop concentration in order to observe what a remarkable exchange takes place between the radiations of thinking beings and the external rays of Infinity - the spatial rays are stretched like silvery threads. Condensation of light can be seen in electrical manifestations. The hand of man evokes a miraculous fire from space. You know that from a single touch flashes out a flame that does not burn. Such manifestations are rare, yet they do occur, and they indicate how much significance the bond of higher spirituality has during a transmission of spatial current. But it is necessary to take such signs with complete calm. Light does not coalesce with irritation and fear.

AUM (1936) - 212:
Similar comparisons may be adduced from many domains; yet all of them indicate only that man thinks too little about the higher worlds, and thus deprives himself of the truest solutions.

AUM (1936) - 250:
250. You have already observed how, through a certain straining of sight, it is possible to see faces of former incarnations. One may clearly perceive how a face of the present is reconstructed into an image of a past age. Vibrations and crystal formations indicate the presence of a definite energy. There can be no question of autosuggestion, for neither of the persons participating in the experiment know into what the formations are molded. Often the reconstruction begins, not in alteration of the facial lines, but in some details of headdress or clothing. The very character of the face changes quite imperceptibly, and in the most unexpected features. It may be noted that faces rarely hold to their present type. During all such unexpected metamorphoses, all premeditation is precluded. A very painful tension of the eyes indicates that the process is not a mental one, but that psychic energy is acting through the optic centers. Frequent experiences of this nature can injure the sight, yet the presence of such physical clairvoyance is exceedingly important. There can be clairvoyance under suggestion, but then the psychic energy is acting through the brain, and it is always possible to suspect suggestion on the part of the hypnotist himself. It is far more convincing when psychic energy acts directly. The same directness is expressed also in actions with the pendulum of life. Autosuggestion is not similarly precluded. An honest investigator does not know the results to be received. He is often more astonished than the others present. In both the first and the second case, onlookers are altogether undesirable. There should be nothing in the vicinity which can influence the psychic energy.

AUM (1936) - 277:
Likewise, when I indicate a vegetable diet, I am guarding against nourishing the subtle body with blood. The essence of blood thoroughly permeates the body and even the subtle body. Blood is so undesirable in the diet that only in extreme cases do We permit the use of meat which has been dried in the sun. It is also possible to use those parts of the animal where the blood substance has been thoroughly transmuted. Thus, vegetable food has a significance also for life in the Subtle World.

AUM (1936) - 353:
353. Psychic energy can indicate both the quality of food and the danger of poisoning. Verily, man bears a touchstone within himself. The same energy can also be employed successfully for the diagnosis of diseases. Particularly is it possible to watch over fluctuations of conditions.

AUM (1936) - 375:
375. Energy can be applied decisively in all cases. It can indicate the degree of magnetization of objects or water. Like a most sensitive apparatus it can instantaneously record the fluctuations of currents at far distances. It can follow the thoughts of each line of a manuscript. It is an index of the quality of radiation. In good hands it is an instrument of good.

AUM (1936) - 379:
379. The magnetization of water placed near a sleeping man will indicate the secretion of his radiations, and will demonstrate the precipitation of his force upon objects. Such precipitations should be observed most attentively; they can remind about the obligation of man to fill his surroundings with beautiful deposits. Each sleep is not only a lesson for the subtle body but is also a nursery of psychic precipitations.

AUM (1936) - 381:
No one can indicate where the power of man terminates. Besides. not a superman but just the most healthy man can be winged with successful attainment. In each everyday life psychic energy can be studied. No especially costly laboratories are needed in order to cultivate the consciousness.

AUM (1936) - 453:
453. Anxiety of heart is inevitable if you know of misfortune in the home of a neighbor. And the open centers can indicate many disturbances near and far - the heart quivers from them. But people often fail to pay attention to heart signs; they are inclined to attribute them to illness. Yet it will be just to remember that the heart beats in unison with all that exists. Cosmic events and national conflagrations are like hammer blows.

AUM (1936) - 457:
Also it should not be forgotten that the Higher World watches over the laws of karma. Very slightly understood is the boundary between that which is permitted and the sacred karma. It is impossible in earthly language to define the gates of karma. It is likewise difficult to indicate how man himself influences his clairaudience. He can stop up his ears with a thousand moods. It is first necessary to broaden the consciousness in order that all channels be clear.

AUM (1936) - 482:
Fatigue is harmful, while tension is vitalizing. But the boundary line between these conditions is very intricate. Experienced physicians who refine their own psychic energy can indicate the measure of useful tension.

Brotherhood (1937) - 54:
But beautiful is the circle of magnanimity; it is as a shield of Light! It can expand and deepen in harmony of movement. In investigations of the primary energy it is instructive to convince oneself as to how clearly it has been granted man to distinguish positive and negative qualities. Already much has been repeated to people about the relativity of good and evil. But there is the basic impulse, which does not lead one into error; it is impossible to counterfeit the depictions of psychic energy, they indicate the essential nature of things.

Brotherhood (1937) - 121:
121. One should know how to conquer the illusion of contradictions. It is needful on the one hand to cultivate kindheartedness and on the other to understand austerity. For many, such a task is completely insoluble; only the heart can prompt when the two qualities will not contradict each other. The heart will prompt when it is necessary to rush to the help of one's neighbor. The heart will indicate when to stop short the madness of a fierce animal. It is impossible to express in a word of law just when the necessity of this or that action becomes evident. Unwritten are the laws of the heart, but only therein does justice dwell, for the heart is the bridge of the worlds.

Brotherhood (1937) - 152:
152. The stratification of observations over the extent of many lives, laid in the depths of consciousness is called dormant wisdom. It would be possible to carry out remarkable experiments by studying when man is drawing from his storehouse of knowledge. It is possible to make a comparison with atavism, which is manifested through several generations. Thus are displayed hereditary racial traits. But throughout his spiritual journeys man accumulates his own load, which he guards within his consciousness. It is instructive to observe the acquisitions of knowledge and inclinations already manifested in childhood, which cannot be explained in any other way except as former accumulations. The more so is it necessary to observe such individual propensities; they may indicate endowments which may later be damaged by an ugly upbringing. Dormant wisdom was already noted in deep antiquity, when questions of spiritual incarnation were sensibly understood. Intellectual advance resulted in a loss and impeded the development of the hidden forces of man.

Brotherhood (1937) - 370:
370. If there could be more confiding relationships between people, many scientific observations could be confirmed. Let us turn to the question of identical thoughts flashing out simultaneously in different corners of the world. So many accusations of plagiarism could be refuted! But right now we call this to mind in connection with the diffusion of thought. The springing up of identical thoughts, ideas, and images can convince one of the existence of thought-energy. This comparison may indicate atavism on the part of different peoples.

Supermundane - The Inner Life - Book 1 (1938) - 11:
11. Urusvati would like to provide more knowledge to people, but straight-knowledge indicates to her the limits of what is possible. The discovery of these limits is a stumbling block for many, and great misfortune results from overlooking them. It is impossible to indicate in earthly terms the hidden, co-measured boundary, but a broadened consciousness can suggest where the possibility of harm begins. You yourself know how often people demand an answer that they then cannot accept. They say, "Tell us quickly, and we will decide what to accept and what to reject." They like to play jackstraws, pulling out only that which is most attractive to them. They do not care if it all falls to pieces, although even children know that the whole should not be disrupted. Grown-ups throw bombs and are astonished when they are maimed by them. They love to repeat Our analogy of a boomerang but do not see the consequences of their own blows.

Supermundane - The Inner Life - Book 1 (1938) - 33:
We can affirm that each one's successful approaches to Us over the course of centuries bears results. We know how to be grateful; this quality of gratitude is indispensable in Our Abode. Each affirmation of Brotherhood brings its good harvest. All assistance to Our Work is appreciated, and each well-intentioned mention of the Brotherhood is remembered. In Our Ashrams records of such good deeds are kept. We like to record each kind smile, and Our disciples know how to rejoice at each kind word about the Brotherhood. No one can forcibly teach such radiant joy. No one can order gratitude. Only a broadened consciousness can indicate where more good can be done.

Supermundane - The Inner Life - Book 1 (1938) - 59:
It can be asked why We did not speak earlier about the concept of superhuman action. One should not speak too openly about these missions, for many people might feel self-important, and might justify their arbitrary actions with some claim of mission. On the whole, many will not understand this classifying of action into four kinds. But if straight-knowledge does not indicate the distinctions, the intellect will not define them.

Supermundane - The Inner Life - Book 1 (1938) - 76:
76. Urusvati knows how to guard what has been entrusted. It is not easy to find a balance between withholding and disclosing. Beginners are eager to impart all they have learned, not thinking about the consequences, and many calamities have resulted from their foolish diffusion. But experience forges the measures of wisdom, and with time one can find the true ways of dissemination. The path is difficult, and you should weigh how much those with whom you speak can contain. A panacea must be dispensed in proper measure, neither more nor less. One can recall occasions when, after a long conversation, a question was asked that proved the listener's lack of understanding, the answer to which could have produced harmful results. We advise that the books of the Teaching simply be placed at the crossroads, so that they may find their own destiny. Thus We indicate special means of dissemination.

Supermundane - The Inner Life - Book 1 (1938) - 100:
Often a leader is unworthy of the esteem that he enjoys during his lifetime, and only later do the results indicate how unfruitful his activities were. Today can be seen, but tomorrow must be imagined. The events of the world can be likened to mosaics, which are seen clearly only from a distance.

Supermundane - The Inner Life - Book 1 (1938) - 101:
101. Urusvati realizes that, although on the reality of the physical plane some people at times seem alive, from the viewpoint of a Higher Reality they are quite dead. It might seem puzzling that those defined as dead by a Higher Reality continue to move about on Earth. But why should such determinations be limited by only physical manifestations? When Our apparatuses indicate death, this indication is more correct than earthly evidence. We could mention several such "living corpses," each of whom is afflicted by some physical ailment. But their physical condition is a secondary factor, the primary one being the condition of the subtle body, which is ready to leave and may no longer be fully connected to the physical body. Such automatons can no longer be independently creative, and are easily led by others without realizing it. They are strongly earthbound and dread the idea of death, yet sense that they no longer belong fully to physical existence. Usually they are so-called materialists, and fear even a hint of the continuity of life in the subtle body! They may even fear to think about their own deeds. One should be able to recognize these living corpses and regard them as empty shells. I know that they would be enraged if their names were mentioned, and We shall not do this, for you know whom I have in mind. You also know whom We consider to be vacuums.

Supermundane - The Inner Life - Book 1 (1938) - 103:
straight-knowledge will indicate the rhythm of labor. The world is carried forward irresistibly, and the tempo of work must keep pace with the race into Infinity.

Supermundane - The Inner Life - Book 1 (1938) - 146:
The manifestations in the subtle body were the pinnacle of His Great Achievements. The Teaching was continued without interruption, and some hints indicate that even the disciples were startled by His powerful manifestations. One of the Apocrypha describes how some of them collapsed, while others died from the shock. Yet the most amazing, significant fact is that the Teaching survived, and no distortions could obscure it.

Supermundane - The Inner Life - Book 1 (1938) - 162:
162. Urusvati knows that the Great Pilgrim mingled with both the rich and the poor. Not all the rich were advised to give away their wealth, for when the Teacher saw a right attitude toward earthly treasures, He did not indicate a need to renounce them. In interpreting the attitude of the Teacher toward earthly riches, it is important to know that He advised giving up possessions only when they were dragging down the spiritually weak ones. He did not reject earthly riches, for how can one deny what already exists? He taught that it is essential to find a sensible attitude toward all that exists in life. Indeed, the Teacher did not want to see uniform poverty. He used to emphasize that even people of small means should cultivate pure joy, without envy of wealthy neighbors.

Supermundane - The Inner Life - Book 1 (1938) - 167:
It is customary to apply the name Judas to betrayers as a symbol of the grossest unfaithfulness. Let us ponder upon this. Was not Judas in his previous lives also connected with crimes? Remember that in the greatest periods of Greek history there were cases of venomous betrayal. We could mention names, but it is not wise to pronounce names that indicate only evil. It is enough simply to remember that every great Teaching has had its betrayers, with demonic wings on their backs.

Supermundane - The Inner Life - Book 1 (1938) - 208:
The Thinker drew attention to the difference between perceptions in the physical world and in the Subtle World. He said, "Invisible creatures pass by swiftly, and only a slight breeze might indicate their presence. At times they approach us in the form of a blue cloud, but we only rarely discern the presence of such uncommon guests. When we do, we should greet them, 'Welcome, good friends! We open our hearts to you; do send us help from your beautiful realms.'"

Supermundane - The Inner Life - Book 1 (1938) - 219:
"Such subtle variations should give you joy, for they indicate that your possibilities are infinite. All is in motion and nothing repeats itself. This Law must be applied throughout all of life.

Supermundane - The Inner Life - Book 1 (1938) - 233:
And so it may happen with incarnations. People may have to return just to find a little ring that is of great importance to them, but of no value to others. People cannot understand why some great incarnations are followed by seemingly insignificant ones, but who can tell what valuable object must be found during the difficult journey? Often, in the course of general self-perfectment, a small, precious stone is required that seems insignificant, but is of great value. Various incarnations indicate that an important task must be performed for the sake of general evolution.

Supermundane - The Inner Life - Book 2 (1938) - 260:
260. Urusvati knows that free will can overcome even karma, and cases can be cited in which the will was able to alter karma. It is commonly believed that repentance has great power, but it would be more correct to call this state of consciousness complete realization. First of all man must know why he should seek new achievements. One should strive for full realization because only a one-pointed will can indicate the right path. There are many wavering and weak attempts of the mind, but these will not turn the key of fate.

Supermundane - The Inner Life - Book 2 (1938) - 276:
276. Urusvati knows My advice to write down unusual and rare manifestations. There are many reasons for this. You have read about radiesthesia, but you should know that there are several kinds, which differ greatly. Radiesthesia can be of sound, smell, or taste. People may at times feel as if they are permeated by a particular sound. If such a phenomenon occurs repeatedly it has a certain purpose, either to indicate something, or as a reminder. The same happens with the senses of taste and smell, or when, for some reason, a person may begin to feel an attraction or aversion to certain sensations. Thus, by means of their senses, people receive signs of warning and protection from the depths of their own consciousness.

Supermundane - The Inner Life - Book 2 (1938) - 297:
The whisperings may have nothing to do with the work itself. The intensified energy of work may be evoking forgotten memories from the Chalice, and the murmuring may be revealing new tales. Such experiences should be investigated, for they may indicate accumulations from former lives.

Supermundane - The Inner Life - Book 2 (1938) - 302:
The circumstances are complex and We indicate caution, but Our advice is seldom accepted. People think of caution as inertia, not realizing that even during days of great strain We would never advise inaction. We compensate for the collision of currents with the most intensified activity. This may not always be evident, but We are not concerned about outward manifestations. The Teacher must direct His inner energy and thus help to withstand the tension.

Supermundane - The Inner Life - Book 2 (1938) - 379:
379. Urusvati knows that so-called sacred pains do not differ outwardly from ordinary physical pains. Physicians will find the most routine explanations for them. You recall that two of the greatest sages of India were stricken and died, one from cancer of the throat and the other from diabetes. What can such ailments have in common with sacred pains? Both cases indicate that a selfless outpouring of psychic energy can result in unexpected afflictions.

Supermundane - The Inner Life - Book 2 (1938) - 393:
393. Urusvati knows the contrasts and complexities of the principles of life, which even in the simplest cases can easily be misinterpreted. For example, We indicate that attention should be paid to all details of life's events, but at the same time warn against self-indulgent absorption with illusion.

Supermundane - The Inner Life - Book 2 (1938) - 421:
The Thinker carefully studied the balance of all the forces of man. He used to say, "Let the Golden Mean indicate the right measure of needed strength."

Supermundane - The Inner Life - Book 2 (1938) - 423:
We can recall examples from ancient times that indicate an understanding of this inner energy. For example, it was customary when giving a gift to place one's hand upon the gift and even to hold it close for a while. Thus the magnetism of the donor was transferred to the object. Sometimes the gift was wrapped in hair or dipped into magnetized water. If even in ancient times people had an idea of Primary Energy, surely by today we should be able to apply it scientifically!

 


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