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New Era Community (1926) - 30:
30. Broadening of consciousness is occasion for congratulation. No laboratory can give this perception of continuity of endless possibilities. Only personally, consciously and freely is it possible to adapt out of space uninterrupted steps. The Teaching may open the door, but one can enter only by oneself. Not reward, nor justice, but the incontestable law carries the incarnate spirit upward, in an ascending spiral, provided that it has realized the necessity of motion. The Teacher can in no wise advance this consciousness for any suggestion would violate the personal attainment. New Era Community (1926) - 90:
Newcomers often inquire where the boundary line is between a mobile stratum and an incontestable foundation. Indeed, there can be no established boundary, but the law of refraction is established, and an arrow cannot reach without intersecting the predetermined line. New Era Community (1926) - 211:
It is in the very nature of humanity to listen to each bit of news about the Community. Some may attempt to talk about the impossibility of community, but no one dares make affirmation about its being harmful. We summon to the absolute, We propose incontestable actions, We wish to see will and independence. Nothing of doubt must penetrate the consciousness of the workers. We have assembled great stores of knowledge and We make use of them not for self but for Truth. And the crude "I" has already been replaced by the creative "We." New Era Community (1926) - 248:
The denier of evolution can withdraw into hermit life and dream about the delights of regress. But life itself, reality itself, will indicate new, incontestable manifestations. Only the judicious mind of a realist places these manifestations into a scientifically conceived, orderly scheme. All the near-sighted mystics and the petty conventional literati will be in the place of the ignorant. The banner of the newly realized energy is being raised. Each new acquisition must fill every heart with joy. The thinking of the community member must throb at the possibilities of new, useful studies of reality. Fiery World - Book 1 (1933) - 278:
278. The physician should not be surprised to observe that symptoms of obsession are assuming the proportions of an epidemic. They are far more numerous that the human mind imagines. Moreover, the varieties are highly diverse - from almost imperceptible eccentricity up to violence. I commend the physician for noticing a connection with venereal diseases. Truly, this is one of the channels of obsession. It can be said that the majority of those suffering from venereal disease are not strangers to obsession. However, in one way the physician has proved too optimistic - although venereal disease facilitates the entry of obsession, its cure does not lie in an eviction of the obsessor. Thus, also, irritation in extreme forms may invite an obsessor, but one must not expect that the first smile will eject him. A complete science is contained in such observation. The physician is correct in wishing to visit not only insane asylums but also prisons. It would not be out of place to visit the stock exchange also, or the deck of a ship in time of danger. One can observe chronic, protracted or temporary symptoms. Likewise, the perspiration can be observed. Many characteristics will gradually become evident to the observer. Among them, details of the Subtle World will be traced. One thing, however, remains incontestable - the ejection of the obsessor does not depend on physical methods. Only Agni, only the pure energy, can oppose this human calamity. I repeat the word calamity, because it is commensurate with the extent of the epidemic. A great number of physicians will regard Agni as a superstition and belief in obsession as ignorance. People so often endow others with their own qualities. But, at the same time, obsessors of all degrees will be troubled by these investigations.
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