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Leaves of Morya's Garden - Book 1 - The Call (1924) - 379:
379. The heart of the dawn proceeds, amid stings. Reflect, reason, spread the web of thought. Hearken to the unceasing Command. No miracle can be undone, Nor can the summoned ones be expelled from their new home. Leaves of Morya's Garden - Book 1 - The Call (1924) - 435:
435. Some will come and say, "We know." You should reply, "Good! Since you know, you can go back home." Some will come more aggressively and say, "We know who stands behind you." Say to them, "Good! If you know, you will not speak thus." Some will come to play dice on the steps of the Temple, and will cast lots about you. Say to them, "Pass on, people, lest lightning strike you here." But here comes one who says to you, "I do not know, And here I have brought all my possessions with me. What shall I do with them?" Say to him, "Come, cross the threshold. We will find a place for you at our long table; if you do not now know, then you will know." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.4:
1.6.4. Each one has his goal. I provide the gateway fitting for the spirit. Through it one may enter into a transformed world, where the mind dwells at home in all lands. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.8:
1.6.8. Mothers, in their wisdom, foresee the occult conditions at the birth of a child. The mother's spirit knows how the enemy tries to harm the new wayfarer. During the transitory time of gestation it is easier to send the poison. It is easy to stir the mother's anger and to fill the home with the dust of discontent. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.6:
2.4.6. For the reason that Our pupils bear within themselves the microcosm of the Brotherhood, there is not an indifferent attitude towards them. In their mode of life the same details as of Our Life are gradually revealed. There is endless labor; absence of the sense of finiteness, even of knowledge; loneliness and the absence of a home on Earth; the understanding of joy, in the sense of realization of possibilities - for the best arrows seldom reach their mark. And when We see the hearts of people who strive toward one and the same garden, how could We not manifest joy? But fearlessness in the face of endless labor is especially important. It is true that from the realization of the infinite possibilities of the human apparatus one feels relief. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.17:
How many times, having started out for Egypt, have We found Ourselves in Mongolia? How many times, having found a manuscript, have We locked it up again? How many times, having begun to erect walls, have We reduced them to rubble? How many times, having turned the steed homeward, have We again rushed it into the darkness of the night, lest, by sleeping overnight at home, We should deprive the plan of immutability? The seeming changeableness is no more than the vibration of life. The ways to the guideposts of immutability vibrate and billow like waves. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.13:
A man who had withheld the confession of a crime sat in prison. At home he had left riches which had come to him unexpectedly. The noise of every step outside suggested to him a pardon. He sent couriers to deliver the riches to the judge. But a simple confession would have freed him and preserved his wealth. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.18:
Who then are My people? Those who do not feel any place to be their home; those who do not attach any value to objects; who love to ascend mountains; who love the singing of birds; who value the air of the morning hour; who value action more than time; who understand flowers; who display fearlessness without noticing it; who abhor gossip; who esteem the manifestation of the joy of beauty; who understand the life beyond the limits of the visible; who feel when one can partake of Amrita; who hasten to fulfill the prophecy. These, My people, can use My Power. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.6:
3.5.6. Avoid uniformity, as to both place and work. Actually, uniformity accompanies that greatest fallacy, the concept of personal ownership. First of all, the slave of property loses mobility of spirit. Such a slave ceases to understand that each day of labor should be tinged with a special quality of the spirit. He cannot change place, because his spirit will be permanently fixed in his earthly home. New Era Community (1926) - 4:
4. Unity is pointed out in all beliefs as the sole bulwark of success. Better attainments can be affirmed if the unity of co-workers is assured. One may cite a great number of examples when mutual trust among the co-workers helped in lofty solutions. Let people, from home and hearth up to the spacial preordinations, remember about the value of cooperation. The seed of labor withers without the moisture of reciprocity. Let us not look backward too much. We hastening fellow-travelers shall become weary if we jostle each other. We shall realize a beautiful meaning if we can introduce the great concept - friend. Community may consist only of friends. New Era Community (1926) - 93:
93. I speak about the quality of travels. It is necessary to assimilate the knowledge of how to travel! It is necessary not only to break away from home, but also to conquer the very concept of home. It would be more precise to say that one should broaden the concept of home. Where we are - there is home. Evolution casts off the meaning of home as a prison. Progress in liberating the consciousness will yield the possibility of becoming flexible. And not achievement, not privation, not exaltation, but quality of consciousness enables one to break away from a long occupied place. In a long-occupied place there is so much smokiness, so much sourness and dust. We are opposed to the solitary life of hermitage, but small cottages with moldy atmosphere are worse than caves. We summon those who can give expanse to thought. New Era Community (1926) - 107:
107. The school must not only instill a love for the book but teach how to read - and the latter is not easier than the former. It is necessary to know how to concentrate thought in order to penetrate into a book. Not the eye but the brain and the heart do the reading. The book does not occupy a place of honor in many homes. It is the duty of the community to affirm the book as a friend of the home. The cooperative, first of all, has a book-shelf whose contents are very extensive. There will be accounts of the treasures of the motherland and of her links with the world. The heroes, the creators and the toilers will be revealed; and the concepts of honor, duty, and obligation to one's neighbor, as well as mercy will be affirmed. There will be many examples prompting learning and discoveries. New Era Community (1926) - 229:
Begin to build the community as a home of knowledge and beauty. There will be no conventional measuring sticks in this house. Each one will strive to know and to express his knowledge. Only unceasing cognition will be of assistance, only saturated labor will prevent from turning back into dark corners. But We wait for those who strive to abandon the old life. There is nothing worse than to bring along dried up crumbs. Such crumbs take away joy. Agni Yoga (1929) - 27:
27. Having no home is a necessary attribute of the Teacher. The Teacher has a place to stay, but not a home. The Teacher participates in life, but is not touched by the ordinary. The Teacher beautifies a discussion, but does not prolong it. He pities, but does not bewail. The Teacher defends, but does not gesticulate. The Teacher affirms, and is never uncertain. He forewarns, and delays not. If absolutely necessary, He can smite, but will never wound. He is grateful, and does not forget. He evaluates motives, and shows no weakness. Carefully He guards, but does not impose. He fears not, yet is not reckless. And so, cherish the Teacher, who is revealed for the growth of your spirit. Consciously must the spirit be nurtured. Agni Yoga (1929) - 46:
Everyone remembers the stories of children who left home in quest of happiness; and in the fairy tales of all times happiness is given to these children. Agni Yoga (1929) - 152:
152. The more perfect the spirit, the more infallibly it understands the deep suffering of earthly life. And yet I myself speak again and again about joy, the joy that lies in the realization of the far-off worlds. Let us take a simple example. Through the darkness of night your carriage rushes homeward. The pouring rain should depress you, but instead your spirit is jubilant. Why? You know that your home is near and that the darkness and rain do not keep you from discerning those close to your heart. Agni Yoga (1929) - 301:
301. If in the circle of activity there appears a child who is apparently drawn to it with special reason, smile upon him and develop in him the awareness that these activities are a home to him. Children sometimes come to this activity in response to a special call. Give them what has been prepared for them by their own past. Heavy with juice is the fruit when the roots are strong. Agni Yoga (1929) - 312:
Explain always that rapid reincarnation can be impossible to endure. Only the indefatigable travelers dare frequent sea voyages. For this, I teach you how to endure in spirit, without need of a permanent home. Agni Yoga (1929) - 316:
316. Having an earthly home should not diminish the importance of maintaining the fire of the heart. Understand that establishing an earthly home should be as the offering of a flame. The labors of creation must be as the lighting of altar lamps. One hundred and eight flames and as many works. A thousand flames and as many works. A myriad flames and as many works. But should the flames die out, it will be because the eye of man has died. Agni Yoga (1929) - 413:
413. Placing the Teacher's seat in the most revered spot in the home is not a superstition. This is the place for the One invited to the Holy Supper. He may arrive at any moment, and it should be made clear to Him that He was awaited. This constant mark of expectancy and readiness is like a call through an open window. Amidst constructions and battles, let us spare enough time for a fleeting smile. Agni Yoga (1929) - 583:
Animals, especially dogs, sense the emanations of psychic energy. It is not just through smell that they can find their home and their master, but through something deeper. Hierarchy (1931) - 388:
When We say guard your health, or do not give your writings into alien hands, or do not leave your home, We have foreseen many circumstances already transpired, which should have been avoided. Who else, then, can define the consequences so solicitously as We, as the Teacher? When We speak of gratitude it is certainly not because We are in need of it, but by this We try to strengthen the bond once more. Each disunity is as perilous as a hook with bait in the hands of the fisherman. Heart (1932) - 188:
188. The immediate duty of everyone who knows of the Subtle World is to affirm this invisible but real world at each opportunity that presents itself. Even though some become angered, let them think about reality. If human physiology were supplemented by a study of the Subtle World, which links the essence of all the conditions of existence, our earthly world would then at once change into a distinctly new era. I affirm that the noise of the turmoil has reached unprecedented limits, because the bond between the worlds is completely neglected. Let no one say that he has not been duly warned. Let the traveler not forget that he cannot return to the home he abandoned, that only by himself can he reach the Luminous Citadel to which he is summoned. Let the traveler remind everyone at the crossroads about the irreversible paths. Heart (1932) - 211:
211. Let everything be done for the sake of Good. Let each action unfold new achievements. Let the thought of service accompany each deed. Let the command of Good react upon everything, like the most vivid image of the Teacher; the Teaching of the Heart is indivisible from Good. Who, and what, then, besides the heart, can vindicate or indict one's motives? The purity of the heart is disclosed by Fire. How often it has been necessary to speak of this vital application of Fire; nevertheless, neither in the home nor at school is the fiery purifier spoken about. And could a teacher who has never even thought about reality, speak of Fire? Attestation does not yet mean firmness of consciousness. Hence, how assiduously one must observe and re-examine the events of one's own life. Frequently, important signs surround us and disclose the significance of our future, but undeveloped attentiveness prevents one from discerning the convincing reality. Heart (1932) - 333:
333. Who, then, in his heart cannot understand the beauty of ascension? Who will not sense at heart the burden of return into a temporary house - a doomed house - a confining house? Thus, one should cognize the Higher World in order to become transported and ascend with one's entire being. Is it possible to peer from the window of the narrow home without thinking about the higher worlds? And the heart will lead one by the path of Christ to the step of Transfiguration. Thus we shall open the doors of the narrow house. Each fusion of consciousness already means open doors. Heart (1932) - 358:
358. You already know how slow is the growth of consciousness in a similarly slow way is the home of the consciousness - the heart - transformed. Hence, it should be realized that he who does not think of the heart will also fail to improve his consciousness. It is true that the heart in its essence is not separated from the highest spheres, but one should transmute this potentiality. How many deflections occur in a heart unpurified by higher thinking! Many valuable transmissions will assume an ugly outline, simply because the heart remained neglected. Such a multitude of the best, of the subtlest shadings and feelings, will be absent from the forsaken heart! Will not malice build its nest in a defiled heart? And let us not accept these words as abstract remarks; the heart must be educated. One cannot build up the brain without refinement of the heart. Ancient metaphysics and modern psychology attempt to reach the heart, but how can any subject matter reach the heart when the word heart itself is not mentioned? Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak. Fiery World - Book 1 (1933) - 250:
250. If for a moment we imagine space as consisting of layers of paper, and we subject it to the action of radio or television, then on each layer we shall find a perforated outline; entire portraits will be impressed on the spatial layers. Impressions remain on the strata of Akasha in exactly this manner. Sometimes we are ready to complain that for a long time we do not see what we would wish, but we do not consider that for various reasons an image need not be impressed in space. Images not made by human hand are carried like sheets of paper in a whirlwind; that is why one must become accustomed to the thought that everything is ineradicable. Only thus is it possible to become truly cautious and solicitous about one's surroundings. One must not think that it is possible to escape the law, which is expressed even in simple physical devices. It can easily be imagined how a portrait, spatially transmitted, may be intercepted at any point of its transmission. You know enough about physical teraphim; this means, then that there can also be subtle teraphim. Therefore one must guard everything valuable, not only in the home but also in space. Protective aerial conduits can be created, but they swallow up a mass of energy. Thus, let us learn to really guard the precious concept. Fiery World - Book 1 (1933) - 411:
411. The language of the spirit is essential for the Subtle World. Its essence lies in the subtle nature, but it is possible to become accustomed to it even while in the earthly state. Such orientation is a useful fiery test. The school must discover the resourcefulness of pupils by test of giving one word, and later on comes the task of understanding at one glance. The later experiment will be closest to the Subtle World. In addition one can develop a sense of relativity by addressing one's interlocutor according to his nature. Thus, in an earthly conversation each one adopts the best language for his companion, taking into consideration his state of consciousness. Every schoolteacher knows how multiform must be his language in order to make friends of his pupils. But besides the school, in any home one learns to discern the thoughts of the mistress of the house. Thus, in the midst of daily life, characteristics of a subtle order are manifested. One has only to take note of them, to penetrate into them, and to expand these observations. But for this, one should be imbued with reverence for the future and learn to love the principal factor of the Subtle World - Agni. I insist on the expression, "to love fierily," only thus can one assimilate this element which is so difficult for Earth. Our discourses should first of all lead to an understanding of the Subtle World and, as its apotheosis, bring one fearlessly to the radiance of the Fiery World. We rejoice when, amidst the earthly sojourn, the dimensions of the Subtle World are established. Through this, we bring Earth to a closer cooperation with the far-off worlds, in other words, we participate in the process of evolution. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 523:
523. Nothing can confuse the traveler who already has caught sight of his home. What, then, can impede the consciousness striving toward the Fiery World? Nothing can prohibit a man from setting himself the greatest task. Only thus can care be illuminated and thought be filled with solemnity. Only thus can the real values be elected, enabling one to go toward Hierarchy without hindrance. Fiery World - Book 1 (1933) - 637:
637. He who dares the stream chooses firm stones. He understands to whom and when he may entrust the Teaching. The Bird of Life, the radiant Swan, also reveals straight-knowledge as to where lies the boundary of usefulness. The determination of this boundary cannot be expressed in human language. It can be unalterably sensed, but cannot be calculated by physical measurements. Thus a great test for each treason is created. Another great test lies in the acceptance of homelessness. There may be much mockery over the concept of homelessness. To the earthly mind the concept of a home is an absolute necessity. If anyone dared express himself as to a House of Light he would be taken for a lunatic. Therefore a change of earthly dwelling places is a useful expansion of the concept. Another great test is that of hearing every thought. The pitiable concept of earthly secrecy leads people into many errors. The feeling of pride and egoism rebels against the absence of secrecy, but co-workers of the Hierarchy of Light already understand this degree of cooperation. "I am ready," he says, and hastens to open his heart. The successful mastery of all trials lies within our hearts and consists in our love for the Lord. If we are filled with love, can obstacles exist? Earthly love itself creates miracles. Does not the fiery love for Hierarchy multiply our forces? These forces will help to transform homelessness into a beautiful Home, vast and unlimited! One cannot think of beautiful expanses in the midst of a fog of contentment. It is said that hunger obstructs the path to God, but we will also add that contentment is like murky waters. He who understands the difference between hunger and contentment will enter the current. But he who touches the Light will be transformed into a Bird of Life. So long as the Bird of Life remains a poetic abstraction, that spirit is still unready. Fiery World - Book 2 (1934) - 13:
13. One should observe not only Ours but also the Black Brotherhood. It is erroneous to minimize the strength of the dark forces. Very often their victory is due to such neglect. People very often say, "They are not worth thinking about." But one ought to think about everything existing. If people justifiably protect themselves against thieves and murderers, so much the more should they guard against the assassins of the spirit. One should appraise their strength in order to better withstand them. Ur. fearlessly visited the dark ones. She saw many of different grades, and in her valor she addressed them. Verily, there exists such a degree of courage that even the power of darkness is silenced. True, it is impossible to ever convince the dark ones, but one may paralyze them and considerably weaken them. Therefore, it is so important to oppose darkness actively. Out of dead dust - only dust is born. For the sake of home cleanliness various brooms are used. And when one finds a scorpion in the house, then it is immediately removed. Fiery World - Book 2 (1934) - 101:
101. It is correct to remove from one's home all rotting substances. But besides decomposition of meat and water, equally harmful are decaying fruit and wilting flowers. When someone takes measures for the removal of dead flowers, one may observe that straight-knowledge removes lifeless plants not only in the name of beauty, but through knowledge of the law of the Subtle World. Since lower entities feed upon decomposition, then for lack of putrid products they are satisfied with plants. He can be commended whose spirit whispers the correct attitude toward all surroundings. Fiery World - Book 2 (1934) - 217:
217. You have been writing today about physical remedies, but for crowds even barrels of the most precious substance will be useless. One may urge all physicians of the World to start upon a mission of spiritualization of the heart. Each physician has access to different homes. He sees various generations, and his words are listened to with attention. When giving physical instructions he can so easily add the most valuable advices. He has the right to be acquainted with all the details of the moral conditions in the home. He can give advice which will compel the occupants to reflect over and above the actions of the stomach. He can even command, for behind him stands the fear of death. The physician is a most sacred person in the household where there is a sick person. And since humanity has taken care to collect a sufficient quantity of diseases, the physician can give many valuable warnings. If we but had enlightened physicians! At present there are so few! The more do We esteem enlightened physicians, since of course they are always under the threat of expulsion from the Medical Societies. Heroism is needed everywhere where the Truth is. Fiery World - Book 3 (1935) - 576:
576. Pure hearts will perceive the Highest. Only it must be remembered that the purity of accepted concepts depends upon free will. People begin a pure life, as in the home, and also in the heart, according to their own decision. Thus the Guide cannot compel purifying the heart, if there is no desire for it. The best cleansing is through Fire. AUM (1936) - 70:
70. The surroundings at home likewise impose an imprint on one's whole life. Even the poorest hut would not outrage the spiritual feeling. It should not be presumed that futility of life is not noticed by children, on the contrary, they feel keenly the structure of all their everyday life; therefore, prayer lives best in a clean home. AUM (1936) - 226:
Let the physician, as a priest of science, be the one to bring the knowledge of the world of Light into the home. AUM (1936) - 425:
425. The question of self-perfection and of national health are closely connected. Let us summon woman to one and to the other. Both tasks are in need not so much of governmental as of family enjoinment. One cannot command purity of thought; one cannot even command purity of speech. One cannot command a healthful cleanliness of the home. Only enlightenment affirms sanity of spirit and body. AUM (1936) - 453:
453. Anxiety of heart is inevitable if you know of misfortune in the home of a neighbor. And the open centers can indicate many disturbances near and far - the heart quivers from them. But people often fail to pay attention to heart signs; they are inclined to attribute them to illness. Yet it will be just to remember that the heart beats in unison with all that exists. Cosmic events and national conflagrations are like hammer blows. Brotherhood (1937) - 57:
57. The true family is the prototype of communal life. It can personify cooperation and Hierarchy and all the conditions of Brotherhood. But such families are extremely rare, and therefore it is impossible to say to everyone that the family is the symbol of Brotherhood. It might be replied, "Is not the family a symbol of hostility?" So much have people become accustomed not to respect the home. Therefore, as to the question of upbringing, let us pay special attention to the life in the home. It is impossible to think about building the state without building the home. Brotherhood (1937) - 57:
What conception of Brotherhood can the people have who do not understand the dignity of state and home? No specific decree can restore the feeling of dignity if it has been obliterated. It is necessary to begin its implantation by education, by recognition of the value of broad knowledge and of exact scientific studies. Only thus can people again remember humaneness. Brotherhood (1937) - 100:
100. The collapse of home and family will be, not in words and actions, but in thoughts. Silently are the foundations undermined. Without noticing it, people themselves foment dissolution. There are not many hearths around which mutual labor is performed in full understanding. But each such home is a step toward Brotherhood. Brotherhood (1937) - 136:
136. Knowing how to deal with people according to their consciousness is a lofty quality. One should not forget that the majority of misfortunes proceed from a lack of such commensurateness. It is impossible to propose even very excellent things if they are above someone's consciousness. It is inadvisable to speak to an unprepared man about harmony or vibrational combinations. Who can foresee what such a man will visualize under the concepts of harmony or vibrational combinations? But he can understand it if told about carefulness toward his surroundings. The simplest concept concerning solicitude will be a firm basis for each cooperation of Brotherhood. It is desirable that every cooperation be a nursery of care. In this is expressed also attentiveness, solicitude, compassion, and love itself. How much strength may be conserved by care alone! So many cosmic reactions of the spirit may be regulated upon the use of the most simple care. It is impossible even to imagine to what an extent the aura of the home is strengthened where solicitude is definitely maintained. In many people the understanding of Hierarchy is completely obscured, but even in such cases solicitude will help to set the situation right - merely by being solicitous toward each other! This is no great obligation, and yet it is like a cornerstone. Brotherhood (1937) - 257:
257. Let quests of Truth be not full of gall. A man who has lost some object in his home is immediately irritated. What, then, will happen in world-wide quests? Brotherhood (1937) - 270:
270. Sacred pains do not pertain to any form of disease. Such an unusual condition can surpass all known illnesses. Everything becomes so tensed that the least shock can break the tautened strings. As has already been said, such a condition is aggravated still more by the unnatural condition of the planet. The sickness of the planet threatens the heart with pressure. In olden times sensitive organisms were guarded for a profound reason. The term sacred pains ought to direct attention to the heart that has contacted the finest energies. Such hearts need to be guarded, they are as conduits of the higher tension. They need to be guarded both in the home and throughout life. If physicians were less self-opinionated they would strive to observe such rare manifestations. But unfortunately, all peculiar symptoms rather repel indolent observers. Whereas side by side with the mechanization of life the study of higher energies must go on. Brotherhood (1937) - 502:
502. Can there be any judgment concerning peace among those who are full of coarseness and cruelty? One should observe such peace-makers in their daily home life. One should hear how they discuss their own affairs and those of others. One ought to become acquainted with their jokes and slanders in order to understand their complete unfitness in the matter of peace. But no one is concerned with the moral level of those who sit in judgment on the destinies of whole nations. No one will reflect that nothing clean comes out of dirt. Supermundane - The Inner Life - Book 1 (1938) - 165:
Imagine a shepherd trying to lead his flock through a thicket - how many branches he must break and rocks he must push aside to clear the way! The shepherd's task is to bring his flock home before dark, and he is well armed for protection against the wild beasts that will threaten him on the way. Such is the role of the leader who must possess courage, decisiveness, aspiration, and self-denial. Supermundane - The Inner Life - Book 1 (1938) - 171:
Even the humblest aspirant can find information about the Subtle World. One need only sharpen one's free will in this direction. Unfortunately, most people resist the idea that their true home is not on Earth, but somewhere in space. Supermundane - The Inner Life - Book 1 (1938) - 180:
Once a man came to the Thinker and told Him of a strange dream in which he saw a friend who lived far away rearranging everything in the man's home. The Thinker said, "Perhaps he intruded into your house mentally. Indeed, the power of thought can move objects." Supermundane - The Inner Life - Book 1 (1938) - 217:
Whenever the Thinker endured such tension, He said, "Threatening clouds have obscured the sky. Let us stay at home lest we disturb the stillness. Even the most fearful storm cannot continue without end." Supermundane - The Inner Life - Book 1 (1938) - 223:
You know by now how often Our Sisters and Brothers visit the Subtle World. They do this first of all to help those who are under observation, and second, to constantly exercise their individual subtle energies in various spheres, for this helps one to feel at home everywhere. Supermundane - The Inner Life - Book 2 (1938) - 301:
301. Urusvati knows how even the greatest heroic deeds can be misunderstood. Are there many people who can look at the actions of others without prejudice? Picture a stranger making his way with great difficulty in rain and hail, and mud up to his knees. People watch him from the windows and laugh, wondering why he didn't stay home in the storm. Supermundane - The Inner Life - Book 2 (1938) - 325:
325. Urusvati knows that dragons dwell at the threshold. It is usually believed that they lurk at the bottom of fearsome abysses, or somewhere in the dark where people seldom enter, but in fact these dragons dwell at the threshold of the home, and one often meets them in the midst of daily life. Supermundane - The Inner Life - Book 2 (1938) - 345:
The Thinker asked some narrow-minded intellectuals, "Why do you cripple yourselves by cutting off one of your legs? Verily, you will have great difficulty returning home." Supermundane - The Inner Life - Book 2 (1938) - 361:
Such immobile people will find themselves in a most lamentable position when they enter the Subtle World. They will regret that during their earthly existence they did not mingle with different generations or find points of contact with a variety of mentalities. The ancients wisely experimented with various generations. And you too will learn how to feel at home among the most diverse mentalities. Remember that We, also, had to undergo such experiences. Supermundane - The Inner Life - Book 2 (1938) - 380:
It is within human capability to greatly facilitate entry into the Subtle World. Indeed, great is the joy when one can enter these new conditions as if into a welcoming home, to find there all those for whom one has yearned, and to sigh with relief that one more earthly journey has been fulfilled. But such a state of mind can only be the result of conscious imagination. Therefore, please understand why We direct you to everything that develops the imagination. We know how gradually this precious quality must be attained. We would not be able to help mankind without making use of imagination, which goes hand in hand with foresight! Supermundane - The Inner Life - Book 2 (1938) - 401:
Do not think that I speak unjustly. Unfortunately, such dull consciousnesses are in the majority. They seek nothing and do not admit to the existence of anything beyond the confines of their home. Their consciousness is inactive and seems dead, but without the effervescence of consciousness the will cannot be aflame. Consciousness does not whisper to them that the transfiguration of life is within their grasp. We feel the burden of this dead weight on the planet.
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