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Leaves of Morya's Garden - Book 1 - The Call (1924) - 65:
65. My Shield assures your joy. Be an Aeolian harp to M.'s Breath. Through love will you come to Me. I will bestow upon your spirit the strength of the cedar. Leaves of Morya's Garden - Book 1 - The Call (1924) - 409:
It is not possible to describe the Brotherhood. How can the blind describe an apple blossom or the height of a tower? Where the heart has been reduced to ashes, There the harp strings are broken. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.15:
We can appreciate a mediaeval lute as well as Wagner's "Walkure." Also fine is the ancient Chinese crystal instrument. The purity of its tone corresponds to the purity of flowers. It is called a rainbow harp. The rays produce excellent trumpet sounds, and the vortex rings are irreplaceable, as in a string ensemble. Verily, it is worth-while living with such perspectives. New Era Community (1926) - 42:
This heavenly rainbow is reflected in the drops of earthly dew. Does not knowledge of the spirit discern the light? "Materia Lucida" to the wild spirit is a curling chaos, but for the knowing spirit it is the harp of light. Like chased harp strings rush the waves of luminous matter, and on them the spirit creates mysterious-sounding symphonies. Between the worlds, thread-like, stretches "Materia Lucida." Only enormous distance blends together the waves of threads into the vibration of the heavenly rainbow. Infinity - Book 2 (1930) - 518a:
Words cannot formulate the consistence of the high quality of thinking. But each one, even he who labors, senses its required quality. This quality, as a Aeolian harp, resounds to the current of reality; and it accumulates beneath the center of the Chalice the subtlest soma of cognition and discernment, not only by means of co-measurement but also in accordance with immutability. Heart (1932) - 325:
325. Is not a blow upon the heart like a stroke upon a harp or zither? Does not the reverberation of the heart speak of invisible strings, which are the extension of the nerves into the subtle state? Is it not scientific to observe these blows upon the aura, when the eye, or heart, or Chalice, or crown of the head, very obviously receives repellant arrows? Yet it is noticeable how much more strongly the heart reverberates than all the other centers. It is not without cause that the heart is called the Sun of Suns. Should not the act of transmitting to far-off distances be regarded as a subtle, but completely natural condition? It is necessary to subdivide the realm of so-called hysteria into many divisions. At present it ranges from obsession to refined spirituality. Of course, one should not permit such contradictory confusions, for it is distinctly unscientific to throw everything into one pile, merely in order not to distress the brain with deliberation. Otherwise St. Theresa may fall within the definitions of obsession and the most loathsome demon will be brought closer to the altar. It is inadmissible to agree to the confusion of various conditions! Fiery World - Book 3 (1935) - 505:
505. The silver thread is a radiant symbol of the link and of trust. It is possible to bring the concept of the bond into such a state of clarity that the thread will be almost perceptible. The appearance of the Image of the Guide will no more forsake one than will the thread of the bond. But the will is free; it can snap the strings of any harp whatsoever. I already have told you how lamentably sound the strings which are forever broken. Verily, even in the raging of the most frightful obsession are heard the wailings of the broken strings. Amid chaos, most shocking indeed are the moanings from such ruined threads. Diseases are born of such criminal actions. Traitors break the most sacred threads. That is why betrayal is the worst offense against the Fiery World. What, then, can be more shameful? AUM (1936) - 16:
16. Thought can move bodies and solid objects. Likewise must spatial thought react. For example one may point to experiments already performed many centuries ago. To the ceiling of the dwelling were attached many threads of different thicknesses and colors, and then, bringing the dwelling into a state of tranquility, thoughts were sent out. The so-called harp of the spirit began to vibrate, and it could then be noted how certain thoughts affected threads of a definite color; then it was possible to observe the reaction of thoughts sent from afar. Of course, during such experiments one should know how to free oneself from one's own involuntary sendings. All may remember how at times slight objects began to vibrate without apparent cause; for skeptics this is merely a draught of air like that in their own heads. The egotism of people makes them reluctant to concede the existence of anything above their own majesty. AUM (1936) - 490:
Guidance is a many-stringed harp! AUM (1936) - 561:
561. Aum, as the higher vibration, can resound for the tuning of psychic energy. Each harp must be tuned; so, even more must psychic energy, which is exposed to all the cosmic vibrations, be brought into a tranquil state. In ancient discourses about thefundamental energy, often precisely Aum contained the epitome of such counsels.
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