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Agni Yoga Series - Master Index > HA > HARMONIES (21)

New Era Community (1926) - 180:
It is possible to create a symphony of explosions, and it is possible to create harmonies of machines. Even those with defective hearing notice that sometimes they hear a low voice better than an outcry - it means that the quality is important, not tension alone. Indeed, the quality of each action imposes a deep responsibility and is full of the danger of irreparable harm.

Agni Yoga (1929) - 612:
612. One plays on twelve strings, another produces the same tune on four, and a third limits himself to two, creating just as many harmonies on them. Does it matter how many strings one requires for harmony? The essential thing is that it be created. Let us not wonder at or criticize variety, for we shall not find even two grains of sand alike. On the contrary, let us rejoice at every unusual manifestation. Flowers choose for themselves whatever soil is suitable. Even stones are arranged in a relation one to another. Likewise in the domains of Teros, there will be combinations of elements that are related, despite their seeming differences. The consciousness refined by fire discerns the kindred foundations, and will not reject the true value by appraising only the surface. A countless variety can be expressed on but two strings. However, for this one has to realize how innumerable are the properties of nature, and how those properties are expressed in man. Such considerations are usually considered symbolical, and are not introduced into life. However, to know the Teaching and not to apply it is a sign of complete ignorance. Who has ever told you that one can wander over the Teaching like a fly on sugar, then just as easily dive into dung! One cannot turn one's horses recklessly when on the mountain paths. Knowledge leads only onward!

Infinity - Book 1 (1930) - 117:
117. In the chain of spirit creation we find manifestations of the most precise and subtle harmonies, manifested by the creativeness of Cosmic Fire. The Cosmic Fire is not solely the substance from which we derive our forms. All the subtlest spiritual manifestations, which affirm the most worthy human actions, We call Fire. Beauty of achievement lies at the basis of spirit-creativeness. Our Mother of the World has endowed the world with that eternal achievement which is laid into the foundation of the Universe.

Infinity - Book 1 (1930) - 123:
The spheres reverberate and harmonies are borne out into space!

Infinity - Book 1 (1930) - 180:
180. The principle of analogy is applicable to all that exists. Life diverges along the radii of the heart because these radii correlate with the Cosmic Magnet. Those spirits that advance by way of interweaving are so harmonized that they manifest an analogy which creates the highest and purest harmonies. The creativeness of the spirits on the planet will be revealed as a new chord created by this harmonization. These harmonies are very beautiful, since they are related to the harmonies of the higher spheres.

Infinity - Book 1 (1930) - 269:
269. In boundless harmony is contained the whole cosmic creativeness. Only harmony can reveal to the planet the higher spheres. Only harmony can establish the chain of aspirations to the far-off worlds. The conception of the far-off worlds should be applied to all which strives toward perfection. Therefore Our harmonies are so powerful. The fire of the centers is harmony; the fire of the spirit is harmony; the fire of the heart is harmony.

Infinity - Book 2 (1930) - 62:
62. When in antiquity purgatory and fiery hell were spoken of, certainly transmutation and karma were meant. When the laws were established, their meaning was known. Exactitude of knowledge was expressed in manifestation by the Cosmic Magnet. The knowledge of karma was asserted by the luminaries. Purgatory was put in the place of karmic striving. Purgatory in its present understanding was inherited from the law of transmutation. The fiery hell followed as the law manifested by karma. Karma and transmutation are inseparable! One principle predetermines the other, and the tension of the one evokes the striving of the other. Creativeness of great attraction constructs all cosmic principles. Only striving directed to the manifestation of Fire can yield the formula of reality. Humanity in its heedlessness denies this reciprocal law. Verily, karma and transmutation outline the evolution of the spirit. Space resounds with these laws, and only the law of the Cosmic Magnet directs the striving toward evolution. A sensitive ear will catch these harmonies.

Infinity - Book 2 (1930) - 373:
373. The harmonious plan of Cosmos is saturated by various currents. These currents seek contact with the spirit. Only a small quantity of the currents has been assimilated by humanity, and the main channel of vital actions is that of the currents set up by subtle assimilations. Only where there is conformity can the levers be tensed. Only where the Spatial Fire can reverberate to the subtle harmonies can a cosmic concordance be established. Therefore, a step of evolution is introduced into life through the subtle receptivity.

Heart (1932) - 66:
66. You know about the effect of human emanations upon plants. You also know about the effect of color. Now it is necessary to recall the influence of sound The similarity of these effects is significant. If, for the expansion of the potencies of a plant, an open, bright-sounding heart is necessary, then, in the effects of sound, consonance and all the dominant combinations are necessary. A dissonance cannot strengthen the current of energy. Dissonances, as an antithesis, may be useful in their effect upon people for strengthening the rhythm of consciousness; but with plants, where consciousness is at its minimum, dissonance seems to be only a retarding condition. With minerals, dissonance may even be a cause of disintegration. Verily, a rose is a symbol of consonance, and the dominant of the radiation of the rose is linked with the glow of the heart. Not a few experiments have been made with sound on plants, but the ancients believed that the finest flowers grew by the temples where there were numerous harmonies of voice and music.

Heart (1932) - 465:
465. The impression of the aura on film does not depend upon the film itself, but on the photographer and the subject photographed. The usual satisfactory plate is adequate, but the qualities of the participants and the witnesses are especially important. Not even with the excellent qualities of one participant should one expect immediate results. The vina must be tuned in order to attain harmonies. But people dislike preparatory work most of all. In addition, another condition is necessary - one should be able to pass at least one day without the slightest irritation. Imperil corrodes the most significant reflexes of energy. An irritable person can be called a shell in the full meaning of the word. The most significant results are obscured by one crystal of imperil. Imperil should not be regarded as a houseplant, its odor is widespreading and blights all currents. Hence, when I speak against irritation, I do not refer to dogma, but to an indicated medical cure. As always, this consideration must be carried out beginning with the most minute.

AUM (1936) - 384:
384. Besides investigating psychic energy by the use of color, make tests of it with sound and aroma. It is possible to obtain indicative reactions to music; furthermore, observe both the effect of distance and of the most consonant harmonies. Much is said about the influence of music upon people, but almost no illustrative experiments are carried out. One may observe the influence of music upon people's moods, but that will be commonplace. Indeed, it is assumed that gay music communicates joy, and sorrowful - sadness, but such deductions are insufficient. It may be ascertained what harmony most closely adjoins the psychic energy of man, what symphony can have the strongest quieting or inspiring influence upon people. Different musical compositions need to be used in tests. The very quality of harmonization will give the best indications about the paths of sound and the life of man.

Brotherhood (1937) - 292:
292. Treatment by means of music is already being applied, but the effects are not always perceptible. The reason is that it is not customary to develop perception of music. From childhood one should be accustomed to assimilating the beauty of sound. Musical faculties are in need of education. It is true that in each man has been implanted an inclination for sound but without cultivation it remains asleep. Man ought to hear beautiful music and song. Sometimes a single harmony will awaken forever a sense of the beautiful. Yet great is ignorance when the best panaceas are forgotten in the family. Especially , when the world is quaking from hatred, it is indispensable to make haste in opening the ears of the young generation. Without realization of the significance of music it is also impossible to understand the sounding of nature; and, of course, it is impossible to think about the music of the spheres - only noise will be accessible to the spirit of the ignorant. The song of waterfall or river or ocean will be only a roar; the wind will not bring melody and will not resound in the trees as a solemn hymn. The best harmonies vanish for the unopened ear. Can people accomplish their ascent without song? Can Brotherhood stand without song?

Brotherhood (1937) - 513:
513. The consciousness of man is the meeting place of all the worlds. In waves of harmonies, in visions, in sensations, all worlds draw together. A treasure-trove has been entrusted to man - has it been well guarded? The cosmic knock may resound, and woe to those who shall not receive the guest.

Supermundane - The Inner Life - Book 1 (1938) - 34:
Those who judge by ordinary relative measures cannot discern causes and effects. I speak not only about the tension of labor but also about the vigilance that enables one instantly to weigh and decide what moment and which action are the most necessary. Each plea for help brings with it the emanations of the past and the aroma of the future. One should blend these harmonies in the consciousness and understand the meaning of disharmony. We should not help a man who is ready for evil, and must help one who is suffering. Contradictions often conflict, and only knowledge of the past will provide the balance. Nevertheless, no plea to Us is rejected, for by making such a request a person expresses his recognition of the Higher World, and the fact that such a Reality lives in space. We will not ignore a pleading voice. We will not reject any prayer, but will gather all salutary substances in order to offer goal-fitting help. In this is contained a special vigilance.

Supermundane - The Inner Life - Book 1 (1938) - 42:
You know about the special musical instruments that are in Our possession. Urusvati has heard them. The refined scale and rhythm of Sister Oriole should be acknowledged as the highest harmony. Often such singing has served to bring peace to the world, and even the servants of darkness have retreated before its harmonies. One should learn how to develop one's own musicality by all possible means.

Supermundane - The Inner Life - Book 1 (1938) - 80:
80. Urusvati has heard the hymns of nature, which is what We call the harmonies that resound at the conquering of darkness. They resemble the music of the spheres, but belong more to Earth than to the higher realms. Most people reject every hint of the highest harmony, and when it resounds, would rather say that it is just a ringing in their ears.

Supermundane - The Inner Life - Book 1 (1938) - 80:
Thus many who consider themselves to be occultists shut themselves off from their natural feelings. Too many books confuse them by prescribing practices that were once intended for other purposes. We prefer to meet new people, who are unencumbered by useless formulas. The music of the spheres and the hymns of nature are more easily heard by those whose hearts are full of love. Those who insist upon formulas for the heart, for love, for compassion, will not open their ears to higher harmonies.

Supermundane - The Inner Life - Book 2 (1938) - 426:
426. Urusvati knows that most people cannot perceive the beauty of the Subtle World. Even in the earthly world people have difficulty grasping the manifestation of beauty, and then only sense it in a crude way. Amidst the subtler harmonies they will feel themselves to be as if in a fog. How many are able to rejoice at the wondrous beauties of light, and will not the music of the spheres seem monotonous to the ear torn by earthly cacophonies? People will better appreciate the harmony of the higher spheres if, to a certain degree at least, they can accept the best earthly harmonies.

 


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