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Fiery World - Book 1 (1933) - 240:
240. One receives communion from a Fiery Chalice; another swallows a goblet of inflaming wine. The first is enraptured in spirit, the second shudders in the flame and is destroyed. The first can receive communion endlessly; the second quickly reaches the limit of poisoning. Is not the solution in the spirit? Quality of thought employs the fire for Good. Drunkenness is deplorable, as a perversion of the sacred Fire. Least of all can Fire be coupled with egoism. Fiery World - Book 1 (1933) - 406:
406. Magnetization of water has now been virtually abandoned, yet not so long ago it was used for purposes of both light and darkness. The significance of such magnetization is apparent, and indicates once again the fieriness of such a process. As a precautionary measure a goblet containing an unknown beverage was covered with the hand, in the belief that the skin would reflect symptoms of poisonous ingredients. Also, for magnetization, iron and lithium waters were used, but all sulphuric admixtures were avoided. In the most ancient writings there are references to the transmission of thought through water and chrism. Milk was not used for magnetization because of its organic constituents. This was an error, for the milk of healthy cows is well suited for this purpose. But in ancient times people feared rabies and preferred to avoid magnetizing milk.
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