|
Leaves of Morya's Garden - Book 2 - Illumination (1925) :
Again they will ask: "Why at the beginning of the path is so much that is pleasant accorded and so much forgiven?" It is because in the beginning all fires are full blown and the called one walks as a torch. It is up to him to choose the quality of his fire. He who comprehends the discipline of spirit will understand the direction of the fire and will approach the cooperation for the General Good. The end of the path can be illumined by a thousand fires of the General Good. These thousand fires will light the rainbow of the aura. Therefore, the discipline of spirit is wings! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.20:
2.4.20. It is time to do away with the imperfection of matter. For this the people must become conscious of the spirit; otherwise the general condition tends to reduce the individual possibilities to its own level, as the waves of the ocean preserve a common rhythm. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.21:
It has been decided to safeguard the future destiny by placing it into vital practical conditions of the cooperation of the spirit. The difficulty lies in the new differentiations of humanity. The former primitive divisions into castes, classes and professions have been replaced by a complicated distinction according to light and shade. This manifestation, as a purified communism, will select the best groups of humanity. Without details, one must trace a general demarcation line of light and shade, as if recruiting a new army. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.10:
2.5.10. It is necessary to speak truthfully about the fundamentals. You noticed that We call the astral world a heaped-up pile. We emphasize how "We avoid it. You know already that astral bodies have volume and weight and carry away with them many peculiarities of earthly life. The relativity of earthly knowledge is well-known. Of course, the astral bodies carry away with them not a small share of relativeness, but, being freed from the carnate shell, they acquire creativeness of the spirit. But you can picture to yourselves how the relativity of knowledge is reflected in these structures. Alongside an imagined Olympus, one may encounter a monstrous factory, unrealized during the earthly life. There exist harmonious oasis, but in general there prevails a fantastic cemetery of human survivals. It is inadvisable to delve far into the astral cliches, because only an erroneous presentation will follow. In this the usual mediums are harmful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.10.6:
2.10.6. The human mechanism is complex - a special conscious evolution. From the moment of inception of consciousness there is no common evolution. All is constructed upon an infinite variety of species. General laws are established with difficulty. Even such basic and immutable laws as the law of perfection and the law of compensation cannot be expressed by a single formula. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.11.2:
For Us the universal principle is the basic law of Cosmos, which can be only partially investigated. Of course this cognition is difficult, yet there are possibilities. Many of Us have cognized it spiritually, but it is impossible to express it by a general laboratory formula so long as there are uninvestigated cycles. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.4:
2.12.4. I affirm that the diversity in the other spheres is great. Name a man and I will tell you his evolution, but to formulate a general law is almost impossible. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.6:
3.4.6. I shall specify the qualities distinctive in those seeking the Common Good. First - constancy of striving. Second - ability of containment, for poor is he who denies but the seeker of truth is worthy to work for General Good. Third - ability to labor, because the majority do not know the value of time. Fourth - the desire to help, without prejudices and without usurpation. Fifth - renouncement of personal property and the acceptance for safekeeping of the fruit of the creativeness of others. Sixth - expulsion of fear. Seventh - display of vigilance amidst darkness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.2:
It is better, in general, to replace the word "saint" with an absolutely definite term - achiever. The manifestation of achievement in life is unceasing, and without hypocrisy We will be able thus to proclaim its evident manifestations. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
The entire world is divided along a boundary line between individual and general welfare. If we act within the sphere of the general welfare with sincere intentions, then in support of us stands the entire reservoir of cosmic accumulations. This chalice is the best achievements begins to act along an invisible ray. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
You may ask: "How should one conduct oneself so as not to besmirch the chosen portion?" I can give this advice: Instead of a particle, accept the entire chalice of the Common Good. This will shield you against all impurities. Instead of timorous hesitation, resolve as an experiment to adopt for seven years the plan of the General Welfare. If My advice is poor, you can return later to breeding your cockroaches. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
3.5.19. You will inevitably encounter a certain kind of people who fly into a rage at mention of the Teachers. They are ready to trust in any despicable stock market speculation, they are ready to believe in any swindle, but the idea of the General Welfare is inadmissible to them. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
20. From Our Community We sow seeds of the Common Good throughout all parts of the world. You ask how to keep the Code of the Community? You have already heard about many features of Our Labor, and now remember this not purely for information but for immediate application. If renouncement of the personal brings one near, then abstinence from action for the Common Good removes one immeasurably - this is a rule of the Community. Through mobility of mind it is easy to preserve the personal during striving for the General Welfare. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
To evaluate the treasure of time is possible only through labor for the General Welfare. Least of all is it admissible to steal the time of one's brother. Aimlessly stealing time is the same a stealing ideas. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.19:
Each thought about the Common Good is persecuted unmercifully, whereas only growth of the individual spirit can fill the treasury of the General Welfare. This conformity of the individual spirit with the world Common Weal also constitutes the Beauty of the Cosmos. New Era Community (1926) - 7:
7. Malice admits leprosy and pestilence. Malice can transform a peaceful fireside into a swarm of snakes. Qualities of malice are not befitting the community. The common task is General Welfare. New Era Community (1926) - 53:
53. I shall explain why We speak of the "attack of Purusha." It were well if people could master the same principle of general tension. A manifestation of common danger must evoke such a general tension. The first condition of progress is liberation from usual occupation. The usual brain centers must droop in order that a new combination of nerve currents may be revealed. The same principle is used in the avoiding of fatigue. And such new tension, if it be devoid of the personal element, is called an attack of Purusha. New Era Community (1926) - 85:
The Teacher sends the wish that evolution grow lawfully. The Teacher can distinguish those who have liberated their consciousness. Thus said the Blessed One; and He asked in general not to think about ownership of property, for renunciation is a cleansing of thought. For only through purified channels can basic striving make its way. New Era Community (1926) - 120:
120. We are ready to support each inventor, for even the smallest inventor is trying to introduce an improvement into life and is anxious to bring about economy of energy. The Teacher recognizes guaranty of and care about the conservation of energy. This persistent economy warrants trust in the disciple. Indeed this economy is far from stinginess. The general who is careful in guarding his select troops is acting advisedly. Each possibility becomes our warrior, but one should understand things in the larger aspect. New Era Community (1926) - 140:
140. If your interlocutor expresses stubbornness and extreme ignorance, ask him if he has traveled much. You will doubtless receive the reply that his travels have been no farther than a sparrow's flight. Besides, arriving in new places he but falls into the old conditions as a result of not knowing the language and of general lack of knowledge. Such a man will be particularly argumentative, not being ashamed of his ignorance. Truly, the experience of journeying gives the best key to the realization of cosmic lives. The true traveler reflects lucidly on the path which lies behind and clearly expresses the desired direction. He will appraise former circumstances and will foresee the better possibilities. New Era Community (1926) - 151:
Make an effort to compare the physical radiations of a babbler and a leader for the General Good. How scintillating is the radiation of the leader, what direct arrows spurt from his shoulders, and what purple waves flow outward in defense and engender new might! But the radiation of a babbler is furrowed with zigzags, the ends of which turn inwards. New Era Community (1926) - 197:
197. It will be asked, "What care are you taking of the established communities?" Let us consider the most recent. What can be said on its anniversary? No one has fallen back, yet the general results are weak. Cooperation by leaps and bounds hinders understanding of co-measurement. A particle of dust occupies more attention than a rock. Noticeable is conflict about precedence, therefore it is better to select a temporary chairman. The matter of the attraction of new ones is worse. Words about the Teaching are not found, and there is no defense against slander. One may open to those who knock, but the sword of the spirit must be kept always sharp. One may regret the lost co-workers. It is necessary to work more compactly, otherwise you will postpone dates. I would be glad to summon you nearer - provide the opportunity. My Hand is with you in each courageous action. New Era Community (1926) - 202:
202. Often the community is accused of doing violence to the freedom of individuality. This charge is applicable to any compromise state but not to the community. In a conscious community there is a place for every labor. Each one may select his task at will, for every labor is sharpened by new attainments. There is not the tedium of mechanical performance, for the worker is at the same time an experimenter. He understands the significance of the problem of introducing perfectionment of work without disturbing the general complex of rhythm. New Era Community (1926) - 213:
A great deal must be removed from the path. It is necessary to examine everything imbedded. We have become accustomed to accept occasional stumps as guiding landmarks, but, as worthy members of a rational society, all are responsible for each foolish survival. One should not consider oneself the victim of the general senselessness. New Era Community (1926) - 243:
I advise him who wishes to reach Our Community to add to his knowledge. After the general school education, the people of the West usually forsake knowledge, or else they draw out from knowledge a tenuous thread of specialization instead of weaving the whole network of the catch. Agni Yoga (1929) - 81:
81. Can thought thunder? The phenomenon of the echo is an example. Thought, like sound, expands in magnetic waves. And the expression "the thunder of thought" is not an exaggeration. Precisely, the nature of thought must be investigated. For instance, is it possible that thoughts of a certain quality and intensity can influence plant life? How do animals react to certain thoughts? And finally, how do thoughts affect "sir man"? How does thought act as an element in chemical compounds? Would it not be advisable to test thought with litmus paper? Could thought not rival virulent poison or music in its power? In general, thought must be investigated as a living factor of existence. Thus it will be possible to build a bridge between the psychic and the material from psycho-technics to dynamics, and even to astrochemistry. Thus should be understood the working of space. Agni Yoga (1929) - 101:
101. I am witnessing an experiment involving the transmission of human force over a distance. By this one can move any object; for example, one can move the bolt of a door by applying the energy of one's thought to the corresponding energy of the object. This experiment has been known since the distant past. But one should remember that with the establishment of general cooperation among all that exists, the energy of thought unites all spheres of being. Not by using a hammer, but by penetrating objects with our thought, shall we unite them. Agni Yoga (1929) - 199:
199. Our Teaching is not strong in the hands of those who do not apply it to life. Tell this to the co-workers in all countries, so that they may immediately find the means to fortify life through the counsels of Yoga. There are too many talkers and too few doers. I see no need for general lectures; but individual conversations are needed. Also, do not hide the difficulties or the advantages of the Teaching. Relate Yoga to world events, because a new system of life must be introduced, without which social movements will be nothing more than a masquerade of old ideas. The severe discipline of freedom can rebuild life only when a new understanding of the conscious use of psychic energy enters into everyday life. Repeat that a new understanding is needed for application in life! Agni Yoga (1929) - 217:
217. Do not be too hasty in choosing disciples. Apply three tests to the approaching ones, so that they may reveal themselves unsuspectingly. Let the first test be the affirmation of the General Good; let the second be the defense of the Name of the Teacher; let the third be the demonstration of independence of action. If one, during a task, begins to threaten - reject him. If one whispers around the corner - reject him. If one thinks that he is overburdened - reject him. I do not speak about traitors. By the ways in which their tasks are performed, you will know the tested ones. Freedom of will abides in all, and the planet itself is in the power of the human spirit. Agni Yoga (1929) - 261:
Let us manifest the consciousness that is able to distinguish between self-concern and concern for the General Good. Fine is the borderline between self-gratification and labor for the evolution of the world. Agni Yoga (1929) - 273:
On this new level, Our instructions become less frequent and more brief, and one's work depends more on one's ability for independent action. Friends will be few, obstacles will pile up like seemingly unscalable mountains, and achievements will seem insignificant. The influences of the subtlest energies will not be so evident. The intermittent, so-called sacred, pains will torture one. The divisibility and transmissions of the spirit will still be beyond explanation. But above all this will arise the striving to fulfil the desire for the General Good. Spiritual cooperation will grow, unlimited by space. Emulation of the far-off worlds will change one's perception of one's surroundings, and spatial work will cease to be an empty idea. One's assigned tasks will become a joy, as if they were one's own chosen labor. It cannot be otherwise. Of course, this joy is not expressed in goat-like frolics. A true understanding of one's surroundings may provoke a stern face, but one's life is nevertheless transformed, and one can observe the coils of the Earthly Dragon from a higher vantage point. Fearlessness, already sent in the first call, brings one closer to the new waves of light. Agni Yoga (1929) - 290:
In general, take note of those who do not need darkness for their sleep. The fire of their spirit dispels the darkness. We recognize the fighters by certain habits. When their eye wanders in the darkness and they shudder at the gloom, We comfort them with the words, "Space harkens to you." Agni Yoga (1929) - 310:
How can one make everyone turn in the same direction? Looking in different directions, people will see differently, but without undermining the General Good. Let them look in all directions. Let them observe all points of starry space. The eye must learn to observe. Let them utilize all of humanity's accumulations, but with respect for the General Good. Permit the use of all sources, and the one who grasps more will gain more. The burning of spirit is manifested in many ways. It is by the burning of their spirit that people will be recognized. It is preferable to err by exaggerating the possibilities for good in them, than to underestimate them. Agni Yoga (1929) - 348:
348. It should be understood that meat is not desirable for the organism, because of the harm of ingesting dead tissue. One may permit some smoked meats, but only while traveling. But in general, I would advise abstaining from meat. It is useful to have apples on the table. The fundamental quality of this fruit is beneficial for one's breathing, as long as the fruit has not yet spoiled. Agni Yoga (1929) - 373:
You should also understand the infallibility of the general plan. Therefore, you must continually search, and not cling to any notion. If the enemies close off one road, by that very action they leave open another. Agni Yoga (1929) - 420:
In the Temple of Israel there was a general teraph for all uses, but for each ritual something belonging to the subject was placed under the teraph. Eventually, in the various countries there were scattered a multitude of teraphs, each one filled with the accumulations of many psychic transmissions. It is curious to observe the continued vitality of these accumulations of psychic energy. One can truly see that teraphs retain their power over thousands of years, like a seed that lives, manifesting undying power. Agni Yoga (1929) - 462:
The inner surface of a four-sided chalice was covered with silver and its exterior plated with red copper. The chalice was filled with pomegranate juice. The affirmation of attainment was signified by the raising of the chalice. Then the juice was poured out to all four sides, as a symbol of unconditional readiness to serve the General Good. Agni Yoga (1929) - 473:
473. In the same way that we study the nature of the astral world, let us clarify our attitude with regard to Rosicrucian, Masonic, and other organizations devoted to the General Good. Many Mahatmas have participated in them. And when we remember the original altruistic principles of these organizations, we must not turn away from them. When it concerns sincere motives, then all workers for the General Good must accept one another, especially when the spirit is developed and the consciousness is awake. Agni Yoga (1929) - 512:
If you want to find out who is subject to lower influences, propose an action of General Good at a meeting. You may be sure that those who object have not been freed from dead matter. Agni Yoga (1929) - 522:
People who have stored psychic energy should be considered as treasures of the nation. Not of its millions of citizens should a country be proud, but of its store of psychic energy. For the sake of even one individual with a store of energy, thousands of average ones must be spared. Like a magnet, each one with an intensified store of psychic energy attracts the embryonic energies buried deep within people. This means that each possessor of conscious energy is himself an embodiment of the General Good. Therefore, let us treat with care every accumulated store of energy. Agni Yoga (1929) - 557:
Some will say that the Teaching is too general, or too tiresome, but the Teaching, unseen, spreads in its own unexpected ways. Drops of the Teaching radiate in the words of people, both famous and unknown, in scientific laboratories, and in the glorious deeds of unforgettable heroes. Not recognizing each other, these seemingly unrelated co-workers carry the fragments of timely knowledge. Who will censure them? Agni Yoga (1929) - 616:
616. Attain and conquer. You do not conquer for yourself; your victory is important for the General Good. Agni Yoga (1929) - 642:
642. One of the most difficult requirements of the Teaching is learning to speak appropriately - to speak so as to properly direct the thinking of the listener, but without intruding upon his karma. To tell all is to enchain. But to awaken striving and indicate a direction is the true task of the Teaching. Protective care will invisibly watch over the growth of consciousness. As a hand leads in the dark along winding streets, so does the Teacher place His Hand upon the shoulder of the disciple. Not vacuum but vigilance is proper for guidance. The Indication fills space, but does not hit the student on the head. Not for any one person, but for the general evolution is the Teaching given. It is as a ray of the sun. Blessed is the one who acts as a hunter of light! Agni Yoga (1929) - 643:
There are four ways of perfectment: acceptance of the gift of the Teaching; liberation from the ego; manifestation of courage, knowing all dangers; learning to make the enemies work for the General Good. Infinity - Book 1 (1930) - 90:
90. When the entire Cosmos works for unification, why does humanity proceed in opposition to the destined? There is direct correlation throughout Cosmos. Humanity contravenes itself and its destination. When one can combine the most differentiated manifestations of Cosmos, then one can develop within oneself the sense of the work for the General Good. Infinity - Book 1 (1930) - 91:
91. I affirm that humanity's irrationality is inducing it to amass antagonism which will overtake it like an explosion. You correctly discerned the approaching ominous page. A great reorganization is coming! The scales are now being tipped. In Cosmos there is a most gigantic equilibrium. The power of the equilibrium is maintained through a harmonized psycho-life. The more errors on the one hand, the more enlightenment on the other. And the striving of the awakened spirits increases in proportion with the decline of the general trend of thought. Great is the law of Equilibrium! Infinity - Book 1 (1930) - 198:
198. Why is humanity in such a frenzy? The Universe shudders from the manifestations produced by man. And can one expect that man will advance without allegiance to the Cosmic Magnet? For harmony, form must correspond to form. The affirmation of evolution will increase only when man shows affinity with the development of the Universe. Either man will grow and very clearly indicate an advancement by entering the stream of evolution and adopting the process of self-perfecting, in order to win a place of higher tension in the Cosmos, or the realm governed by man will be destroyed. All the strivings of man promote evolution but little. If his striving is not in attunement with the Universe, for betterment, for unity, for the affirmation of the General Good, then the chain of his actions is unworthy. Infinity - Book 1 (1930) - 214:
214. In the fusion of elements, so-called, which are in correlation with the attraction of the Cosmic Magnet, it is important that the condition be maintained of as precise identicalness or of a harmonized combination. In the assembling of the new race, the same principle holds primary significance. When the foundation of a race is laid, the assembling is established upon the best principles. The Cosmic Magnet impels the seed, and around it there is developed a powerful monad. Each seed has its cycle, which develops along a general principle. When the dominant element is fiery, the principle of the new race will be built upon Fire. Infinity - Book 1 (1930) - 302:
302. All manifestations of the Perfect Heart are correspondent with the fires which the spirit directs toward the General Good. The fires of the spirit are intensified by those of the highest spheres; hence, the intercourse of the spirit with the spheres is confirmed. Infinity - Book 1 (1930) - 311:
311. Truly, an inception which is set down as a foundation for the advancement of the General Good must endure. Indeed, the inception which has at base the principle of the regeneration of spirit and the upliftment of the level of consciousness must be advanced by those who strive to evolution. Those inceptions which are propelled toward the principle of beauty must live. Those inceptions which are implanted and affirmed by Us must flourish. Never was there so true and wondrous a fairy tale as that of the constructed step! Therefore, let us say, "We carry a precious Stone for the construction of the Great Future!" Infinity - Book 2 (1930) - 14:
14. The aspects of self-sacrifice are so varied in human understanding that only the highest measurement must be used in everything. He who in self-sacrifice dedicates himself to Service is confirmed as the co-worker of Light. He who serves Cosmic Fire sacrifices himself. He who serves evolution is affirmed as a bearer of the law. He who serves, he who is devoted to the General Good, is confirmed as a co-worker of Cosmos. Infinity - Book 2 (1930) - 123:
123. The feeling of responsibility is truly most powerful. The Lords carry this mighty key to the General Good. Spheres of various tensions are charged with sensitiveness of energies. The tensions of varying tasks manifest the responsibility, and the spirit which reveals the sensitiveness of responsibility deserves affirmation. Thus, Our Tara carries the responsibility for the progress of human thinking, and she offers her experiment for its regeneration. Thus the Guru establishes the evolutionary movement. I affirm that those who carry the responding vibration in the Chalice will provide a new step. Infinity - Book 2 (1930) - 149:
When a man is attracted by the Cosmic Magnet, all universal laws support this choice of the spirit. Hence, attachment to the Cosmic Magnet separates the spirit from the narrow understanding of the Ego. Thus, the circle drawn by the Cosmic Magnet establishes life upon the principle of General Good. Only the higher striving leads to universal energy. The urge of personal cravings does not bring one to the universal energy. Only the realization of the Cosmic Magnet will reveal the path to Infinity. Infinity - Book 2 (1930) - 230:
230. When thought attracts from the space a driving manifestation of Fire, the Cosmic Magnet tenses the spirit. All Lords walked under the guidance of the tensed Magnet. Only an intense Bearer of the General Good directs the fires to achievement. That is why the striving Agni Yogi is so tensed. In Cosmos the manifestations of a fiery spirit is immutable. Therefore, when Our Envoy walk in tension new steps of evolution are being laid. Therefore, the centers must be carefully guarded. Great steps are being laid. Infinity - Book 2 (1930) - 271:
271. Each spirit acquires tension under the powerful impulse of faith. Only this impulse gives man the possibility of penetrating into the higher spheres. And before cognizance the spirit must be filled with striving. Hence, when a man is straining forward upon the basis of an intensified impulse, the law of pure faith directs him to Truth. In the entire cosmic creation, the law of faith governs all beginnings. The faith of a scientist, the faith of the votaries of General good, the faith of the disciple of the Lords, and the faith of the Lords - these are all-imbuing and are themselves imbued by the pure Fire of Space. Thus is cosmic striving created. Infinity - Book 2 (1930) - 273:
273. The lack of commensurability of humanity sets up the alleged barriers. Each instance of incommensurateness forces a current which obstructs the path to Truth. Each stoppage sets up its consequences, and this creates fetters on the manifested ascent. Therefore, one must intensify all thoughts for the General Good, and the path of commensurateness will become the path of evolution for the spirit. Infinity - Book 2 (1930) - 344:
344. Adherence to the Cosmic Magnet can disclose to the spirit all paths to the General Good. Whither can the spirit strive that has not realized his direction? Wherewith can the spirit suffuse the mind? How can the spirit connect himself with the higher worlds? All cosmic forces can imbue the spirit with understanding of the path Only Cosmic Might will indicate to a man a conscious striving. When the spirit has cognized the course of the Cosmic Magnet, he can choose the path of his striving. Therefore, a sensitive receptivity guides the spirit immutably to the Cosmic Magnet. Infinity - Book 2 (1930) - 431:
431. The distribution of currents issuing from the centers of magnetic accumulations produces the atmospheric manifestations. The law of interaction of the currents is in general the same as that of the electro-magnetic manifestations. But research and observations are needed, which will enrich humanity with a great discovery. Infinity - Book 2 (1930) - 436:
436. The service of the Lords enters into the orbit of cosmic constructions. Thus, spiritual strivings enter into the orbit of cosmic attraction. All strivings of the spirit create like an affirmed fire. Thus, in Cosmos one can observe the manifestations of ceaseless creativity. Only the spirit who perceives the future can offer to Cosmos a striving in the name of true construction. Therefore, We create in the name of General Good. Yes, yes, yes! Hierarchy (1931) :
Hierarchy is not coercion, it is the law of the Universe. It is not a threat, but the call of the heart and a fiery admonition directing toward the General Good. Hierarchy (1931) - 11:
11. To the Brothers of Humanity is assigned the construction of the life of the planet; and they maintain the Command of the great Mother of the World. The music of the spheres resounds when the current of joy is in motion. The music of the spheres fills space when the heart is stirred to tremor by the cosmic force. The Heart of Our Brotherhood safeguards for humanity the path to the General Good. Hierarchy (1931) - 49:
49. Attentiveness can be tested by a very simple method. Place an object in a new place; if it remains unnoticed, enlarge the size of the object and observe what elephant finally attracts the "sharp" eye. In general, test yourself and others. Apply tests for fear, for irritation, and for negligence, and in all cases where the litmus paper may blush from shame. There is no need of complicated invocations, simple attentiveness will permit one to advance many steps. Thus one should begin to develop the "eagle-eye." Hierarchy (1931) - 194:
194. Constant contact with the Higher Reason draws the spirit to higher cognizance. Constant application of higher laws brings the spirit to the orbit of the Cosmic Magnet. Invincible is the path that is built by the Command of the Higher Will. The Power of Hierarchy is the Might saturated with the fire of creativeness. Submission to the Power of Hierarchy means the offering of fire to the General Good. How dimly this concept burns in human understanding! The consciousness that does not absorb this understanding can only mumble the great words, being incapable of applying them to life, because only a heart saturated with the greatness of Hierarchy can understand the entire majesty of the cosmic law. Thus, the attraction to the Magnet can take place only through the realization of Hierarchy. Hierarchy (1931) - 213:
213. Power directed for the General Good is always multiplied in space, and there results a link with the higher spheres. But that force which emanates from evil becomes a boomerang. The formation of affirmed emanations gives power for the saturation of space. The manifestation of evil arrows tenses the lowest strata, which become densified to such an extent that a rebounding blow is inevitable. Thus, each thought that is attracted to Light draws after it a bright radiation, but an infected arrow can pierce the crown of the sender's head. There are many such manifestations pointed out upon the spiritual plane. Hence, space must be guarded against infection, and the quality of thought must be kept high. Thus, one may manifest conscious cooperation. Hierarchy (1931) - 306:
306. When events pile up, the subterranean fire is impelled accordingly. Thus, when the shifting of forces takes place, one should pay attention to the cosmic fires. In one case there is regeneration, in the other, shifting. Everywhere the cosmic manifestations take place, and the Spatial Fire imbues each transitory process. People's power is nurtured by a corresponding spirit, and the same power of attraction unites the shiftings of nations. Therefore, it can be said that the tension of Cosmos is transmitted to all countries. Thus, humanity cannot sever itself from the general affirmation. Hence, the highest law impels to the General Good; and the human spirit is in need of striving to the higher law. Hierarchy (1931) - 353:
353. Verily, the sacred concept of an Arhat has been distorted. It is violated, being bereft of beauty. How dimly the understanding of the Teacher of General Good burns in the consciousness of the world! But Truth lives, and in the name of Truth We create. Therefore, for the transformation of life one should accept Hierarchy as the beauty of Truth. Thus the subtle heart creates for cosmic evolution. Thus, one should realize the significance of the focus within the heart; thus, the great process of the subtle heart must be understood through the heart. Hierarchy (1931) - 456:
456. Everyone whose consciousness can already contain the significance of Hierarchy must first of all renounce blasphemy of the spirit. Much unworthy blasphemy is uttered and thought amidst the usual work of day and night. The most dangerous poison is produced by these imperceptible treasons. Often their consequences are more dreadful than one misdeed through crass ignorance. It is not easy to break the habit of the abomination of blasphemy, for the boundary between the white and black is complicated. We call this contamination a black ulcer similar to cancer. Besides, the meaning of cancer in general is not far distant from the consequences of a spiritual abomination. Like striving to the Guide, one should develop in oneself comprehension of the Highest Hierarchy. Ponder that in concluding our notes about Hierarchy We do not conclude anything, but only open the next Gates. Heart (1932) - 11:
11. When the treasures of energy surpass the treasures of the heart and straight-knowledge, then a co-worker-teacher is usually sent for equilibrium. Verily, a Professor was attached to Washington, and a Sage of the Mountain was attached to Genghis Kahn. Many similar examples can be cited. One should regard this as a supplement to their activity, but not as an absolute requirement. There are also many examples when the workers resisted such cooperation, bringing irreparable harm not only to themselves but also to the General Good. More than once have We experienced such refusals. Precisely, the want of development of the heart impeded the increase of possibilities that already had been assembled through accumulations. Heart (1932) - 19:
19. If people, at least partially, could feel the essentiality of a moment, they would help Us greatly. Without speaking about the exact discernment of an occurrence, even the general mood would already strengthen the magnet of the will. People do not take into account to what extent unconscious vegetating complicates the world order! The heart, as a hearth of transmutation, must prompt everyone about the pressure of the spiritual atmosphere. It should not be thought that the heart suffers only concerning oneself, of course it pains because of universal agitation. One should attempt to unite the hearts into a harmonious round; even a little-tested heart will contribute its valuable energy to the common chalice. The heart strengthens Our sendings, pushing aside the new weeds. There are many untested hearts, but still more that are covered up with ashes. Many sparks are needed to penetrate the cold ashes. Heart (1932) - 55:
55. Spatial thinking is not so easy for the majority of people. For this, it is necessary primarily to preserve the personality but be freed of egoism. To many, such an antithesis will seem absurd; for them egoism is personality. The manifestation of a powerful personality devoted to the General Good is beyond the imagination of many, but without personality thinking would not have potency. The tendency of thought when egoistic adds one more portion of poison to the infested aura of the planet. It is also difficult for many to realize that the substance of thought is indestructible and is not bound to the strata of space, which means that the responsibility for each thought is great. A bird of prey can be reached by an arrow, but what can destroy a loathsome thought? Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 150:
150. If I say that I am always with you, will many believe it? They would even fear to believe in the united consciousness. For them, each such union is an intrusion upon their selfhood, and as such is entirely intolerable. They will never appreciate the tenfold multiplication of energy born of the cooperation of consciousnesses. But without such cooperation the entire Teaching of the Heart would be impossible. Why all details if there cannot be mutual fortification? But if this principle is attainable, then its enlargement to the full union of consciousnesses, which is called "Paloria," is also possible. But, then, how greatly can the work of those who acknowledge and have attained the unification of consciousnesses be extended for the General Good! Of course, I speak of the inner spiritual work, which the blind can neither perceive nor appreciate. Heart (1932) - 210:
210. "Are there not traits of egoism in the state of ecstasy, the state of Samadhi?" The ignoramus will ask this question. How could he know that this supreme state is not only unrelated to selfhood but antithetical to it! How could one who has never experienced the highest tension apprehend that that, precisely, carries the highest Bliss for the General Welfare! Nothing gives birth to such pure abnegation of self as that induced by the exultation of the brimming heart. Which of the human energies can compare with the energy of the heart, and which of the energies can act at long distances? The worlds have no boundaries for it and consciousness knows no limitations. Thus, a window can be cut through into the Invisible. But, as was said, the Invisible will become visible and we shall be ready to apply the Fiery Baptism in life. Therefore, let us give due regard to the significance of the experiment performed by the Mother of Agni Yoga here, without abandoning life. From the first spatial sparks, through all fires up to Samadhi, she will leave writings which will become the threshold of the New World. Therefore, I speak not only of tension but also of great caution. Armageddon does not lighten the conditions of ascent; what was achieved is therefore the more valuable. Heart (1932) - 212:
212. Patience is the gift of heaven - thus spoke the ancients. Why should patience belong to heaven when in reality it should belong exclusively to the Heart? Yet how shall we exert patience without knowing the Higher World? Only when the silver thread shall be drawn from the heart to the Higher World, will the understanding of patience come. We revere that quality; it is close to tolerance and containment, in other words, to the opening of the Gates. If something is not close to us, but it opens the heart of a neighbor, would we not tolerate it only to kindle someone's heart? Would we prefer to satisfy our own pleasure and embitter the heart of a neighbor? Moreover, would it not be a beautiful test to keenly observe exactly what will open the heart to Good? In the diversity of achievements one cannot fail to acknowledge the general harmony of the spheres. Though it be expressed only in one tone, yet each correct note sounds like a cosmic consonance and must be accepted with care. Therefore people rebel so greatly in heart if this note is rejected. The trial by patience is one of the highest tests. Heart (1932) - 219:
219. There is much tension; one must understand how closely the world situation is bound with the work. It is impossible to divide them when the general situation is equal to an unprecedented battle; therefore I command you to remain undivided, imbued with the tension of the moment. There must be no retreat; it is necessary unitedly to press the obsessed ones. If a jest be permitted, one may call this phase of the battle, the battle against obsession. Verily, the dark ones try to strengthen themselves through obsession. But their methods cannot be of long duration, for they disintegrate themselves precisely through obsession. You know how obsession gradually destroys the organism; the paralysis of certain nerve centers is inevitable. Hence, physicians could do so much useful work by directing attention to obsession. Ask the physician whether he did not notice special peculiarities in the eyes of obsessed persons. For one can judge duality of existence by the eyes. But I do not refer to a purely superficial manifestation such as a dull or shifting glance. Other symptoms must be observed. One can also observe symptoms in the walk, the voice, and even a change in the weight. Do not ask psychiatrists about it, because their theories are fossilized, but physicians of the new type can observe impartially. And yet, how greatly such observations are needed, now when obsession is becoming epidemic! Sensing the weakness of human hearts, hordes of sly spirits avidly rush to capture the flavor of Earth. Heart (1932) - 236:
236. If we take a deodar tree - the highest and most powerful - how many marks we find on the trunk of former branches which have fallen away. This did not weaken the deodar; on the contrary, the places where these branches fell off became the strongest; even steel will break against them. No Teaching is terrified at those who fall away. It knows that the lower branches must fall aside. Thus, those which fall away, carried by the wind, may fulfill their designation. They may even generate new deodars. And in any case their resin will be curative. Later, when set together to support the corner of a house, they will join unitedly in bearing the general stress. Therefore do not be terrified at those who fall away. They cannot go far from the resin of the heart. And if you observe the mass of crossroads from above, you will even smile at the travelers who meet. When the length of the infinite path is realized, you will also apply different measures. Wandering is not terrifying - immobility alone is chilling. Heart (1932) - 264:
264. Beyond all human boundaries flash the sparks of space. So, also, over and above earthly decrees the far-off calls come flying. Do you not awaken at times with unusual words in your consciousness, do you do not hear unearthly names? The meetings in the Subtle World are not few. Not few are the channels to the fiery regions. And often we are called by those whom we are destined to encounter sooner or later in the future. The earthly world is not impoverished if we ourselves do not limit it. Not a little did the ancients teach us about the possibilities of transformation and the link with the Highest Consciousness. It is unforgivable for us to remain in an animal state. For although animals sense the Subtle World, they do not cognize it. But people must realize their link with the far-off worlds; in this lies their distinction and power. Yet if people close their consciousness, they harm not only themselves but also existence in general. Heart (1932) - 295:
295. It is related that the Envoys from the Sage of the Mountain came to Genghis Khan. In the coffer lay a golden chalice, and multicolored vestures. An inscription read; "Drink from one chalice, but garb thyself with the garments of all nations." Thus was the Hierarchy indicated, and the tolerance worthy of a leader. So, also, let it be affirmed by broadening the Teaching of Light. Let us give attention to the rhythm of the given Teachings. It can be seen how perception alternates with affirmation; thus, the time has arrived when accumulations will afford a knowledge of the foundations of life. Soon one will already be able to commit the cosmic paths to the hands of scientists, but it is the more necessary to affirm ardor toward the General Good. It is necessary, especially now, to concur on how to live and to direct oneself into the future; when the entire position of mankind undergoes unprecedented danger, it is necessary to weave the design outside of expected directions. One can find within oneself the fiery forces to forbid disparagement and reduction into the customary of the true panacea of existence. It can be noticed how, for some, Infinity itself ceases to be dreaded, how Hierarchy becomes the thread of ascent, how the heart becomes the throne of the Highest Light, and the Fire of Space itself becomes as resplendent as the Supreme Kingdom. Heart (1932) - 404:
404. It can be seen by the notes of the Mother of Agni Yoga that the turmoil reacts almost like cosmic shocks. What, then, is the matter? Of course, the turmoil that arouses the kindling of fires of special hatred can be likened to the subterranean fires. Indeed, there may be whole bloody battles where there will be mostly horror or fulfillment of duty, thus failing to attain special tension. Wars are seldom equally tense; hence, a religious or revolutionary calamity may result in an incomparably stronger general tension. Hence, tension is determined, not by the number of shots or the number of enemies, but by the general conscious striving of the heart. Precisely as was said, the uprising of the elements is equal, whether it issues from the subterranean or superterranean fire. But there is no stronger fire than the fire of the heart. Heart (1932) - 407:
407. In a spasm of hatred someone sick of a horrible disease attempted to touch as many objects as possible for the harm of humanity. Thus does the mobility of evil evidence itself. Evil demands no definite personalities - only the necessity of general harm. If only goodness would distinguish itself by a still greater mobility! If each one filled with goodness would sow it with every touch! What a myriad of beneficent sparks would be sent out into space, and how much easier would the battle with evil become! It is true that at times human goodness is very profound, but it often lacks mobility. This comes from a lack of culture of the heart. The potentiality of the good heart usually works in spasms and is not always open for ready action. However, it is precisely this spasmodic action that permits many assaults by evil, which works like a winnowing fan, in all directions. It is only by an impenetrable armor of goodness that one can defend oneself. It is not commendable to have an armor very solid in back but with just the heart unprotected. Heart (1932) - 419:
419. One may ask people to think of the heart at least occasionally. At first, one should create a general striving in this direction. The planet cannot be upheld by only a hundred hearts. It is necessary that people should accept the heart, at least partially, as the guide of life. Heart (1932) - 474:
You desire to gather Our talks for the General Good; let it be so, but the readers may be counted on your fingers. Many will turn over the leaves of the book and smile at the childish reasoning about the heart, about Armageddon, about the depletion of generative forces. It has already happened thus more than once. The very same must be repeated, and one can only wish that the end of Kali Yuga may not become The End! Heart (1932) - 496:
496. When the dawn is aflame with battle, thoughts about the future and about the General Welfare are especially necessary. A scala furiosa will not touch the heart that is fortified by the thought of Service. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Heart (1932) - 556:
556. You will not be astonished at My confirmation that black magic is increasing greatly. Of course, this is one of the weapons used by the opponents of Light. They gather conscious and unconscious co-workers. Conjurations, incantations, and also all the accumulations of the dark ones, are broadly utilized. In addition to the dark centers previously indicated to you many small circles are arising, often based on the most primitive rituals. But general harm is great. Of course, white magic possesses the most powerful formula - but above all formulas stands the energy of the heart. All formulas and conjurations presuppose mechanical apparatuses, remaining within the confines of the lowest teachings. But now, when the forces of darkness are so aroused, the forces of the heart are set against them in opposition. It can be noticed how gradually the rituals of white magic were carried to the highest concepts of Fire and the heart. The dark ones do not possess these strongholds. Only the pure heart can act. Only the link with the Hierarchy of Light can kindle the inextinguishable fires. Thus, the opposition of the heart to all dark forces will be the sign of victory. I affirm the might of the heart and from your experience you know how close and powerful is this weapon of Light. The fiery sphere cannot be approached without the flame of the heart. Initiation by fire is only for the pure heart. Heart (1932) - 564:
564. Astrologically, both worlds are in approximately the same positions. Thus Armageddon is of course foreseen along the principal paths. One should not focus one's attention on isolated actions. The earthly Armageddon is in closest link with the Subtle World. In separate instances this may be less favorable, but the general tendency of it was foreseen long ago. The chief significance is determined in the Subtle World, earthly events being only the echo of the invisible battles. Hence I call your attention to the Subtle World. One should not only think of it but be imbued with the significance of it for coming events. If merciless enemies are revealed, they should be sought for there; when we search for true friends, we will find them there. That world should stand before us as a reality! Heart (1932) - 580:
580. In the general expounding of the Teaching let us realize that a variety of people will sneer at the mention of the heart. For them it is either childishness or, even worse, they believe that they exclusively possess the judgment about the heart, which results in "Our heart, but not yours." Thus the unchangeable universal heart is turned into private property. Hence, let us understand where not to knock. Each blaspheming of the heart means to commit a sacrilege against the spirit of Truth. Fiery World - Book 1 (1933) - 23:
23. Approaching manifestations of Fire, we must bear in mind various gradations. The so-called passages through fire differ greatly. The lowest type of fakirs rub their bodies with ashes mixed with a mineral dust, and thus gain a certain resistance to fire. Of course, this external, purely physical effect cannot be of interest. Yogis pass through fire by inducing the heart's energy as a counteraction. In this process the inner fire breaks through the pores of the skin and, being more powerful than the earthly fire, forms a strong protective armor. Such Yogis can also lead through fire without harm those who wish to follow them. To effect this the Yogi extends his energy to those who follow him, provided they can completely transport their consciousness into the heart of the Yogi. This condition of a complete transference of one's consciousness to the heart of the Guide is characteristic of fiery actions in general. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 127:
127. It should not be thought possible to have one universal remedy for illnesses which may have a thousand causes. Special sections of therapeutics can be instituted which will partly correspond to a considerable number of the causes of illness. Thus, it must be understood that a universal expedient is impossible, because the origins of illness are entirely different. Likewise, in the methods of Yoga it is impossible to apply the same means for all. And yet, quite often in lectures and discourses general methods are mentioned, and those present are deluded into thinking that the prescription is for one and all. Only a very attentive scrutiny of the spiritual condition of the individual in question will give the right guidance to the indications for him. It seems very primitive to consider the diversity of organisms, particularly the conditions of the spirit, but mankind so loves panaceas. Still, there is only one panacea - the uplifted consciousness! Fiery World - Book 1 (1933) - 138:
138. For the last time let us turn to friendliness as a basis of life. Friendliness is not the rouge and powder of malice. Friendliness is not a veil. Friendliness is not a mask of treachery. Friendliness is not an affable grimace. Friendliness must be understood as a feeling coming from the heart, devoid of hypocrisy. There are many errors concerning the concept of friendliness, for people have become accustomed to deceive even themselves. But since the quality of friendliness is indispensable for the Fiery World, it must possess genuine honesty. First of all, Fire does not tolerate fluctuations. Hence, one must understand the quality of friendliness in its entirety. Friendliness should not be considered as some sort of achievement. One should not give praise for the quality of friendliness, for it is inseparable from an expanded consciousness. How is it possible to imagine the transformation of the Fiery Mist into a whole beautiful world, without having the strength to purify one's own thoughts from small splinters? Let us realize how petty these splinters are! And it is not difficult to rid oneself of them; one has only to uncover them in the consciousness. Let us not be afraid that people in general cannot return to friendliness, there is enough of it in each of us, therefore, let us assume the same thing about the others. But let us not make of this fiery quality, weak will, subserviency, and pitiful hypocrisy. Fiery World - Book 1 (1933) - 295:
295. You know that during suggestion one should not wave the arms or stare at the patient. In general, it is not necessary even to look into the patient's eyes, but one should project the will from heart to heart. Only afterwards should one proceed in applying one's will from the center, in the needed direction. It is absolutely useless for the patient under suggestion to know what is taking place. In fact, the preparations for suggestion often set up an undesirable counteraction. Besides, although the patient may believe that he is ready to submit to the treatment, his Manas will resist the intrusion. The longer both consciousnesses are mutually balanced, the more potent the suggestion will be. However, the experiment should not be announced in advance; each treatment should take place unexpectedly. But physical conditions must be favorable. The temperature should be average, moderate, without the irritation induced by heat or cold. The air must be pure, and it is advisable to have a light aroma of roses or eucalyptus. One should arrange inconspicuously that the patient be comfortably reclining in an armchair. A bed is less suitable. Everything sudden or noisy should be shunned in order to avoid the possibility of a shock. It must not be forgotten that during suggestion the subtle body is in a state of great tension and attempts to leave the body. Therefore, one should with all possible caution forbid its leaving the body. Naturally, all commands should be mental and not oral. Western hypnotists scoff at the idea of a mental command; they think that words and fingers can dominate the will. But let us leave them to their occidental blunders. In certain primitive tribes the patient was smitten on the forehead with a club. Such an act also subjugated the will. But where there is the Teaching of the Heart and of Fire the methods must be different. Fiery World - Book 1 (1933) - 314:
314. The subterranean tension is not over. We succeed in breaking up the shocks into light tremors. In general, one should remember this strategy of splitting up evil. Often it is impossible to avoid the accumulated tension of malice. Then, there remains only to split up this tension of darkness. Fiery World - Book 1 (1933) - 396:
396. When I indicate the beneficialness of gratitude, I do not mean that someone is in need of it, but that in itself it contains the chemism of bliss. One must analyze the chemism of various emotions; such observations will help in finding psychic energy. Not vitamins so much as the fiery energy must occupy the imagination. The revelation of the essence of human existence cannot be regarded a something occult! One should attract many minds to these researches; they will also observe in passing other useful peculiarities of feelings. Thus, one should first establish the direction of evolution. There cannot be two directions of progress. There can be but one true direction, and all other efforts will be errant. This should be remembered, because many confuse individuality with the general stimulus of the epoch. If a given epoch must strengthen in the consciousness the power of psychic energy, no machine can screen the imperative advance of the world. Fiery World - Book 1 (1933) - 430:
430. The inhalation of fire is practiced by certain yogis and is a purifying action. One should not understand this literally. One cannot inhale flames, but fiery emanations are useful. For such inhalation, the yogi chooses a quiet place, keeping his spine erect. Before him the yogi makes a fire of deodar wood, or, if deodar is unavailable, twigs of balu, so arranged that the smoke does not reach him. Then the yogi performs the usual pranayama, but in such a way that the emanations of the resin reach his breathing. There are two results - first, a purification of the body; second, the strengthening of the Agni energy. Nothing so helps the kindling of Agni as the properties of deodar. As you know insects cannot endure the strength of deodar resin. You also know that imperfect entities cannot approach the fire of this wood. Usually, the deodars prefer a volcanic soil to grow in; in this way a significant kinship is manifested. Volcanic soil in general merits study, along with its vegetation. Not only has the inhalation of fire been practiced by the yogis but also lying on deodar planks so that the spine comes in contact with the heart of the wood. Various records of antiquity indicate how ardently people have sought the fiery element. Experiments are necessary in order to understand the value of deodar. The significance of fire should be remembered in order to understand volcanic soil. Fiery World - Book 1 (1933) - 443:
443. The most difficult yet indispensable discipline is comprised in actions for the good of the world. It is not easy to watch oneself in order to reject egoistic thoughts and actions. But when the entire personality is consecrated to the world, discipline is not only easy but is even not felt. To find a starting point for renunciation means to construct a straight path to the Fiery World. The affirmation of personality with all its astrochemical implications is not egoism, which stifles the aspirations toward ascent itself. Egoism is of Earth. It does not exist in the Fiery World. Its remains in the Subtle World are like heavy chains. It is not difficult to perceive how the meaning of egoism ends with the earthly state, it is not applicable to the subtle ascent. Earth-dwellers, finding themselves in the Subtle World, are especially amazed at the absence of egoism in its higher spheres. Nothing so greatly helps to put an end to earthly accounts as the liberation from egoism. Being conscious of the Fiery World reveals in the simplest way how worthless are the tortures engendered by egoism. The Light of the Fiery World acts as a great disinfectant. The crystals of Fohat are so greatly concentrated in this radiance that each approach to this power purifies our psychic energy. I consider that self-discipline directed to the General Good is the most immediate means for great achievements. Fiery World - Book 1 (1933) - 467:
467. He who dies through his insistence that there is not life after death actually furnishes a typical example of the independent action of psychic energy. He practically commands himself to cease living and achieves the results of his command. There are many similar cases, but no one pays attention to these striking examples, which are open for general observation. Fiery World - Book 1 (1933) - 491:
491. Mediocrity arises from the failure of man to realize his inherent forces. Mediocrity is contagious; it exists for generations; it kills the being on the threshold of life. In mediocrity is affirmed a general condition in which the personality and human achievements are annihilated. Constructiveness is especially abhorrent to mediocrity. In fact, to mediocrity the Fiery World is a most frightening bugbear. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 1 (1933) - 634:
634. Self-control is a very complex quality. It comprises courage, patience, and compassion. But courage must not become anger, compassion should not border on hysteria, and patience must not be hypocrisy. Thus, self-control is complicated, but it is imperatively needed upon entering the Higher Worlds. One should develop this synthesized quality with the utmost care. In schools the students should be confronted with the most unexpected circumstances. The teacher should observe the degree to which impressions are consciously assimilated. This is not the austere Spartan schooling of physical endurance and resourcefulness, it is drawing upon the heart energy in order to apprehend things with dignity. Not many persons remember self-control. As soon as they pass beyond the borders of the usual they begin to display a series of strange movements, to utter needless words, and, in general, to assume an affected pose of spirit and body. It can be imagined how such people lose their composure when crossing the great boundaries! It must be remembered that in approaching Light one must carry one's own lamp unspilled. Such guiding perfection must be acquired in the physical state. Therefore experienced people ask for tests; otherwise upon what can they affirm their strength? Let each earthly action lead to the higher path. Let each thought be such that it may be repeated before the Fiery World. Fiery World - Book 2 (1934) - 11:
11. Some blind people can sense the presence of fire by sound instead of light. Some even prefer to cognize by sound rather than by heat. One may conduct instructive experiments not only upon blind people but also upon heavily blindfolded people. But of course the blindfold may interfere with the general sensitiveness, therefore the testimonies of blind people will be more convincing. The more so since their hearing is usually more acute. They may even testify that the flame of the candle resounds. We have refined our senses in many respects, but the physical deprivation of one sense sharpens the other. The sighted people perceive the song of the fire in a stove, in a bonfire, and in a conflagration, in other words in the crudest manifestation. And besides, people but seldom distinguish the sounding of the fire from the noise of the burning material. Nevertheless it is possible to know the resounding of fire. Fiery World - Book 2 (1934) - 20:
20. There are many reasons why people fear the Subtle World and radiations of light. They feel in their essence that in the Subtle World every intention is accompanied by an obvious radiation, but man himself does not see his own radiations. If he were fully convinced of the good quality of his thoughts, he would fear nothing. But with a majority of people thoughts are very sinuous, and man, through the earthly habit of doubt, errs much from the true foundations of thinking. Therefore I reiterate so much about the necessity of clear thinking. One should be so sure of the quality of one's own thinking that not for an instant could one be confused by one's own light. A firm aspiration towards good, affirmed by the heart, will only multiply the beautiful lights. Besides their essence these lights are as purifiers of space. In the Subtle World such benevolent radiations create an all-embracing smile and contribute towards general joy. Therefore affirm yourself in good, and think so as not to be ashamed before any one. Do not consider these words an abstraction. The Subtle World confirms them. Many dwellers in the Subtle World regret that no one on Earth told them about these obvious radiations, which ought to be beautiful. Fiery World - Book 2 (1934) - 67:
67. One must pay attention to the origins of various epidemics. The manifestation of this or that epidemic is reflected upon the general conscious forces. The poisoning penetrates deeper than one may think, and regenerates and creates new microbes. Physical and psychic epidemics are very pernicious. Many degenerations of entire families originate from such regenerated microbes. Fiery World - Book 2 (1934) - 85:
85. Verily the esteem for the spirit will grow. Godlessness must be eradicated. The fact is that it is better to preserve even fragments of the cognizance of Hierarchy, even in conventional forms, than to be cast into the abyss of chaos. When people heart about the unattainability of the Highest they began to reject in general everything Invisible. Therefore by My command godlessness, which has assumed the aspect of most obvious Satanism, will be adjudged. One cannot tolerate any longer such involution. Fiery World - Book 2 (1934) - 112:
112. One can intensify one's will by the most mechanical expedients. Many examples and prescriptions can testify to this, but We advise to gather the strengthening of the will from Communion with Hierarchy. It may even be said that in general this is the sole means of the ascent of the spirit. Even the path of mechanics leads to the same thing, but through useless expenditures of time and effort. The communion with Hierarchy through the heart releases one from tantras and magic. Naturally, small alien hindrances can harm the communion, but let us not forget to what dangers the magician or the tantrik are exposed. But, in any case, he is not wise who dreams about his own separate will; it grows and vibrates in the Higher Treasuries. And he who is concerned as about his individual will, without the communion with the Higher Worlds, is not on the true path. Fiery World - Book 2 (1934) - 168:
168. In general, food is not needed in the usual quantity. It is wisely said that eating is the chains of the devil. Many generations have been burdened by gluttony, therefore caution is required in applying countermeasures. In the final analysis, more people perish from overeating than from hunger. But a gradual process is required always in overcoming atavism. It is impossible to abolish overeating all at once, but it can be pointed out that all superfluous food is harmful. Fiery World - Book 2 (1934) - 253:
253. Only the experienced heart apprehends the Maya of not only despair but rapture. It is not easy to show that rapture and exultation are not far removed from despair in their chemism. Exultation without a foundation does not resemble the wise joy when the whole heart vibrates with the Cosmos. In general, most people cannot endure residence on the Earth in continuous tension. Yet it is possible to inure them to conditions in certain chemical laboratories, where the newcomer is completely unable to breathe and where those who work there regularly do not even notice the pressure. Such an example must convince one of how possible it is to accustom oneself to constant vigilance, as to a magnet of tension. Whoever places a foot upon the ladder of ascent finds the initial step difficult. Thus Maya passes into conscious realization of the cosmic tension. Fiery World - Book 2 (1934) - 268:
268. It is very deplorable that people harm themselves by constant discontent, also the harmful disturbance of equilibrium extends into distant space. One can observe people, rational enough, nevertheless complaining of fate. Even earthly riches do not help them to banish discontent. Certainly, in general people do not usually think about spiritual riches. Fiery World - Book 2 (1934) - 306:
306. It may be asked - wherein lies the chief harm of black magic? Over and above personal injury must there also be cosmic damage? Precisely so. The lower conjurations create the utmost harm through the mixture of the elements and the invocation of portions of chaos. One must picture to oneself how in this manner entities of the lower strata obtain access into forbidden spheres and continue to work harm on a broad scale. That is why extensive measures are needed in order to safeguard the planet, which is sick enough as it is. Magic in general must be left alone. Fiery World - Book 2 (1934) - 350:
350. It is inadmissible even indirectly to violate the fundamentals of cooperation. To the concepts of cooperation should be added those of teachership, of guidance, of respect for one's fellow-man, respect for oneself, and for those who follow. Precisely at present it is impossible to lessen the significance of cooperation, as a means of broadening the consciousness. One must grow to love cooperation as a pledge of general success. Fiery World - Book 3 (1935) - 230:
230. The laws of cosmic Equilibrium govern the planet. In the cosmic laws can be included the law of Karma, for the law of Equilibrium contains all the other manifestations of life. Equilibrium is revealed as the creative action of each manifestation. Just as chiaroscuro creates and saturates an action, so is the law of Equilibrium affirmed in correspondence with the development of the will. Cosmic Scales affirm correspondingly the growth of national Karma. The scales of man's Karma affirm their measurement of free will. Therefore it is so important to affirm an understanding of striving for perfectionment, because a desire projected into space can always attract what is desired, and according to the quality of the desire is Equilibrium determined. Thus, let us make a wish which can be fulfilled - a wish for those energies which can be applied to life. Equilibrium can only then manifest its affirmation when the free will chooses the path of the General Good. Fiery World - Book 3 (1935) - 493:
493. It is difficult to think about the Fiery World without mobility of mind. He cannot take in all the sparks who does not know how to turn about in resourcefulness. Thus one must reflect upon the fiery link with each manifestation of life. People little study the manifestation and reaction of electricity on the nervous system. Each man can investigate upon himself how a current of electricity reacts on the quality of his pulse. Spatial electricity and condensed magnetization will react differently. The pulse will show a quality of significant tension. In general one should not reject any observations made upon oneself. People may be lacking in power of observation, but knowledge of oneself is instructive. Fiery World - Book 3 (1935) - 575:
575. It is needful to speak about the dark lodges because there are so very many of them. Often people who are themselves good do not even admit the thought that such an abomination can exist. But one can see the most monstrous transgressions. One can see how the dark ones invade different strata of people in the guise of the most respectable servitors of the general welfare. AUM (1936) - 169:
169. One should reread books about principles and fundamentals. In general, it is necessary to renew one's impression of what has been read. It is wrong to think that a book read three years ago will not appear new on subsequent reading. A man himself changes in these years. His consciousness and understanding cannot remain on the same level; in all his surroundings change has taken place, and he would be unable to return to former conditions. Through his broadened horizon man discovers new contents in the book. Therefore, a book once read should not be cast into oblivion forever; knowledge lives on, and each sign of it must be alive. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 206:
One may observe the expansion of the circle of consciousness, and such an achievement is cause for rejoicing. Likewise, it is necessary to pay attention to any trembling, stoppages, tremors, and digression from the precise forms. They depend upon the psychic condition and upon various illnesses. Therefore, it is necessary to observe both the healthy and the sick. It is possible to continue the same task with manuscripts, with colored surfaces, and in general with objects which have been in human hands. AUM (1936) - 252:
It is also said that the general significance of the word yes as affirmation is the same. It can be found in all tongues; sometimes it will even resound externally. So let us not be inordinately submerged in explanatory interpretations which have frequently been altered. The chief consideration is that the essence of the concept remain inviolate. Let us invoke all steadfastness. AUM (1936) - 254:
254. The process of self-perfection was not regarded as egoistic. Improvement has the General Welfare as its goal, and by its nature cannot be a personal acquisition; for example, each good thought is universally beneficial in space. AUM (1936) - 269:
Psychic energy is precipitated upon all objects. Its sediments correspond to the precipitations of space, therefore it is possible to study not only the state of a personal energy but also that of the collective energy. For this it is necessary to experiment with snow or rain water. In the general course of observations many new combinations will be produced. AUM (1936) - 377:
In antiquity people already knew about the power of united force. Sometimes single observations were united in general investigations; and thus an entire chain was formed, and each observer placed his hand on the shoulder of the one in front of him. It was possible to see unusual oscillations of energy; intensified force resulted from the concordant striving. Thus, when I speak about unity, I have in mind a real force. AUM (1936) - 407:
Long ago people already knew about the two methods of magnetizing water. One, magnetization by passes, the other, a natural one, when water was allowed to stand at a bedside. The first was preferred for certain ailments, but the second was considered better for general sustenance of strength. Such water was either drunk or sprinkled over one. AUM (1936) - 494:
Many, in general, do not understand why there are such subdivisions, but they certainly have not heard the music of the spheres, and they do not know the significance of rhythm. Brotherhood (1937) - 114:
114. Let us also not forget another quality indispensable on the path - non-attachment to property. Avarice in general is nowhere fitting; this quality holds one back to the lower spheres. The attachment of a miser is an insurmountable obstacle. While it is not easy to renounce property, avarice is indeed the most grave condition of plunging into the abyss. Brotherhood (1937) - 116:
116. Often one may hear narratives about the start or abolishment of the Brotherhood. Various countries are pointed out, many epochs are named, but no one can say authentically when Communities have been founded. People regard as a beautiful tale the remnants of indications about the Brotherhood. Many disputes, many misunderstandings are caused by the details about the structure of the earthly Brotherhood. Most often it is regarded in general as non-existent. It may be noticed that people fall into particular irritation in discussing the structure of the Brotherhood. Especially suspicious are people who do not admit the existence of anything higher than their imagination. They forget that the imagination is an accumulation of actuality. Hence, they cannot admit that there is anything above and beyond their own conception of life. Brotherhood (1937) - 134:
134. People who bear within themselves the element of brotherly cooperation can be observed from early childhood. Usually they are sharply distinguished from all surrounding them. Their power of observation is high and their impressionability strong. They are not satisfied with mediocrity and they stand apart, eschewing commonly accepted enjoyments. It can be observed that they seem to bear within themselves some sort of inner task. They can see much and make note of it in their consciousness. They are usually compassionate, as if they remember the value of this quality. They are indignant at grossness of conduct, as if realizing all the baseness of such quality. They are concentrated upon their favorite subjects, and they are surrounded by envy and malevolence, since they are not understood and remain alien among people. It is not easy to live one's life with an uplifted consciousness, as it cannot be content amidst the general denial of everything that leads toward Light. Brotherhood (1937) - 141:
Still more difficult is the problem of the physician when there is a complication of several ailments; such cases are on the increase. It is possible to treat one disease and in so doing make another one worse. Even now there are many localities which are lacking in proper medical service. This situation results in a general lowering of vitality. Degeneration is not an imaginary thing. Everywhere there can be observed the signs of such disaster. Not only does this calamity strike down the present generation; it also corrupts the humanity of the future. The cry will be raised that such advice is old. But if so, why has it not been applied before this? Brotherhood (1937) - 168:
168. Rarely do people hear a cry for help and pass by without a heart tremor. Perhaps a brutalized heart will not lend a hand, but still it will be shaken. A cry for help may be expressed in words or in a single sound, but its heart-rending meaning will be the same. The cries of space likewise may be fragmentary and, according to the meaning of the words, insignificant, whereas their inner meaning is of importance. It need not be thought that the echo of distant thoughts has lost significance; even monosyllabic calls have effect. Sometimes a series of faces rushes past; they may not be familiar, still various frames of mind are felt. From such occurrences there may be built up a sensing of entire countries. One may understand where people are debating, where they are sorrowing, where they rejoice - such signals teach attentiveness. Not only complex reflections of events but also sometimes a solitary exclamation may give a feeling of the general moods. As on the strings the key of the entire musical composition is fixed by one chord, so in space each chord has a significance. On the field of battle a trumpet call decides the fate of an entire army. No one says that one should not harken to the distant signals. Many trumpets are sounding on Earth. Brotherhood (1937) - 211:
211. Essentially, transition into the Subtle World ought to be painless. People having completed the earthly path ought to take up quite naturally the next proceeding. But they themselves complicate the solemn change of existence. They have propagated illnesses, and they pass them on to their near ones. They proceed to infect space, yet only by their own effort can they enter upon the path of purification. Compulsory prophylaxis cannot help fundamentally; a general conscious cooperation is needed. Compulsion can save only a small part out of hundreds of thousands of sick people. Rendering the planet healthful rests in the hands of all humanity. First of all, it must be understood that man makes healthy not only himself but also all his surroundings. In such a realization there will be contained true humaneness. Such a feeling cannot be commanded. It must come independently out of the depths of the heart. Brotherhood (1937) - 213:
213. From wherever good may come, let it not be rejected. The step of evolution must incorporate containment. And the good, too, must not be one combined with selfishness. Such a lower degree of good must be replaced by a higher. There is so much joy in one's feeling when one can be exhilarated at the good of one's neighbor. But there is so much darkness in a personal appropriation of the General Good. Let the cruel ponder about what has been said. Brotherhood (1937) - 248:
248. People are astonished at the quantity of crimes, but they forget about the incomparably larger number of evil deeds that are never detected. One may be horrified by the countless mental crimes which have not been legislated against, and yet they are destroying the lives of people and the life of the whole planet. One should reflect sometimes how much the fertility of the planet is diminishing, in spite of all the artificial measures taken at times by governments. It is possible to plant a grove of trees and, at the same time, poison and destroy entire forests. People marvel at the remains of primeval forest giants, but they do not ponder whether such giants can grow up nowadays. People strip away the virgin covering of the planet and then are astounded at the spread of sandy wastes. Upon recounting all the species on the planet one may be surprised at how little they are improved. Let us not consider certain peculiar cross-breedings that, like dropsy, can swell the size of certain vegetables. Such experiments have no influence on the general condition of the planet. Brotherhood (1937) - 320:
320. The experienced swimmer springs from the heights into the depths of the water. He feels daring and joy at returning to the surface. So, too, the conscious spirit plunges into carnate matter, in order to rise again to the mountain heights. Experience makes such a testing joyful. Among earthly manifestations one needs to find comparisons with the higher worlds. The wayfarer likewise appears as a useful example. Compare the sensations of a wayfarer with proceeding through the Subtle World and you will receive a better analogy. Moreover, call to mind the different kinds of wayfarers and you receive a precise picture of the dwellers of the Subtle World. Some are afraid in general even to think about the way. Some dream about profit; some hasten to the assistance of a near one; some burn with malice; some seek knowledge. One can picture to oneself all the peculiarities of the wayfarers and decide for which of them the path will be easier. Brotherhood (1937) - 321:
321. In general, fearful wayfarers are not fitted for the path. Can one imagine a swimmer who is afraid of the water? Likewise harmful is fear before advancing into the Subtle World. Only steadfastness and aspiration to the Highest can further the ascent. He who strives toward something beloved does not count the steps of the ladder. Thus, it is necessary to love in order to attain. Brotherhood (1937) - 334:
Let no one conclude that it is proposed not to think in general; however, it must be kept in mind that each self-sacrificing expenditure of the aura calls forth a strengthening of the primary energy. Consequently in giving we receive. Brotherhood (1937) - 335:
335. Around the question of radiations are associated many considerations. The radiations of physicians and of all workers in fields of service should be studied with great care. A physician can carry away infection not only on this body and clothing but also in his radiation. If this has not yet been recorded, it does not mean that it does not exist. Similarly, the moods spread by certain people depend upon the quality of their radiation. In general, one should become accustomed to the fact that thought rules over the fate of man. Brotherhood (1937) - 438:
438. In any experiments one should not give way to excess. In general, excesses are inadmissible, they are contrary to equilibrium. Man, as a complete microcosm, must not violate equilibrium which is bestowed with such difficulty. Brotherhood (1937) - 473:
473. Anemia is usually considered to be a blood deficiency, but this factor is not of fundamental importance. It is but a result of an outflow of psychic energy. Thoughtless physicians assume that it is possible to restore strength by drinking blood, but they forget that the inflow of strength will be one of appearance only. It is the same as trying to illumine a large house with a single match. Taking in blood produces much harm; this substance requires study and adaptation. That is why We do not in general advise such mixing of blood. Essentially, it is unnecessary. Increase in psychic energy is attained by the simple expedients of which We have already spoken. But in this let us see to it that there be not found in the vicinity someone who absorbs the energy. Indeed, it can be absorbed consciously and unconsciously. Each irritation, each despondency will definitely absorb the precious energy. When the fundamentals of Brotherhood are being taught, first to be eliminated are all those elements which are adverse to psychic energy. Brotherhood (1937) - 486:
486. For the demonstration of concepts let us represent them graphically. Let us imagine unity in the aspect of a beautiful and stable dome. Let the threads of the elevation extend upward and be joined together as the facets of the dome. No one could suspect that unity could infringe upon individuality. With the ancient builders each column, each step was individual, yet none the less they went to make up the general harmony of the structure. The vault was held up, not by ornaments, but by correct internal cohesion - thus unity can be expected where that inner cohesion which rises to the Summit is understood. Let us not weary of collecting the best images around the concept of unity. Unity is so very necessary, and it is so often impaired even among those who already know about Brotherhood. Brotherhood (1937) - 546:
546. In the transmission of thought at a distance, certain methods are employed that are not without foundation. In two rooms, both painted in the same color, preferably green, a single note is sounded and the place is filled with one aroma. Such details undoubtedly have significance, but only of an auxiliary nature. The power of thought depends upon calmness and heart-striving. This should always be kept in mind, because people too often place the will in the brain. Such a brain-sending can be interrupted in space by a still stronger current. In general, the subtlest receptivity is needed around the will and sendings of thought. Brotherhood (1937) - 596:
596. A city of science will always be the dream of enlightened people. Not one would presume to raise objections to an abode of scientists, where in peace and wise communion truths would be brought to light. Each learned worker would have the best equipment at his disposal. One can picture what discoveries would issue from general concordance and cooperation of all the branches of science! No one would consider the idea of such a city utopian. If only the means and good will could be found! But if one were to say that a certain Abode of Knowledge does exist, a multitude of doubts and denials would come tumbling out. And if to the word science one were to add the word Brotherhood , it will certainly be said that such a chemical combination is impossible. But who has said that science and Brotherhood are incompatible? Supermundane - The Inner Life - Book 1 (1938) - 15:
Pay attention to what I said about tension when sending ideas. A thought sent to a particular place, or to a certain person, does not require as much tension as the sending out of thought into space, where much opposition is encountered. A fierce battle surrounds such sendings, therefore an electric vortex is needed as armor. Such vortices attract to their orbit certain refined souls, who will then feel a great fatigue, for their energy has been magnetically joined to the general current. Thus, if you feel an unexplainable tension and exhaustion of strength, you may be involved in such spatial sendings. Supermundane - The Inner Life - Book 1 (1938) - 31:
You have read how oppressive the aura of some landholders was for Our Brother. Of course, He had the ability to repel them with one discharge of His energy, but such murder was not part of His task. Thus, in many cases, We must co-measure in directing the Ray for the highest benefit. Such co-measurement will define the purpose of Our Brotherhood. To hold back the onslaught of darkness, to protect those who have exhausted their strength, and to apply all possible remedies for the General Good will be the fulfillment of Our Statutes. Supermundane - The Inner Life - Book 1 (1938) - 33:
33. Urusvati rejoices when she observes a person's broadening of consciousness. Verily, one can rejoice when such an offering to the world is accomplished. The broadening of consciousness cannot be considered personal gain, for in every such purification is contained the General Good. The world welcomes each flash of the broadening of consciousness. It is a true festival. Supermundane - The Inner Life - Book 1 (1938) - 34:
34. Urusvati strives to apply every hour for the General Good; such resolve is born in the Abode, where hours are not counted. During such a long life, can one think of hours? We do not have earthly hours, for there are so many needs and appeals for help from all parts of the world that it is impossible to divide Our Labor according to such relative measurements. We must keep Our Consciousness in great tension in order to be ready at each moment to send Our Will to that place where it is most needed. Undoubtedly, We shall be accused of sending too much help to the unworthy, and insufficiently to the deserving. Supermundane - The Inner Life - Book 1 (1938) - 51:
We are in favor of those who hasten, despite the paradox of hastening into Infinity. We encourage all perfectment, because in it is contained the General Good. We have dedicated Ourselves to the Great Service and We summon to it all those who can help the unknown sufferers. Supermundane - The Inner Life - Book 1 (1938) - 64:
It is harmful when people envy the progress of others. When it is learned that someone has reached Our Abode because of just one service rendered to a Brother, many will think that they are also ready to render a similar service. But they forget that service was simply the last pearl in a whole necklace of self-sacrificing action. It is difficult for people to accept that someone of ordinary appearance might carry many accomplishments in his heart. For many lives the fires of Service may have shone brightly, and who can judge the progress of the heart? In general, people are uncomfortable with the unfamiliar. Thus, much is rejected that could be useful in Our Work. Even We have had to at times assume the most ordinary appearances, and have even been obliged to take earthly titles in order to enter more easily into the most exclusive and corrupt circles. Supermundane - The Inner Life - Book 1 (1938) - 67:
67. Urusvati knows well that one cannot use any earthly measures to identify Our friends. It is not possible to demonstrate to an earthly understanding the broad dispersion of Our co-workers. They can be found in many different places, even in opposing camps, and can be found on both sides in a battle. One cannot explain such contradiction to an earthly consciousness, but Our Abode does not act in accordance with earthly laws. A broadened consciousness can understand that there are ties beyond earthly laws. Is it so difficult to imagine that Our friends can be found in different parts of the world and that, using the local languages, they try to restrain human madness? They may not even know about each other, but will nevertheless act for the same General Good. Supermundane - The Inner Life - Book 1 (1938) - 72:
72. Urusvati knows Our meetings to utilize the concentration of the will. The will of each of Us is sufficiently disciplined, but there are situations that require group concentration; at such times We advise all close ones to maintain calmness. We know that such advice is difficult to follow, but at times calmness is especially needed. Any confusion in the auras of the near ones harms the general degree of concentration. Supermundane - The Inner Life - Book 1 (1938) - 103:
Do not think that Our Abode ignores the urgency of the time. This urgency is manifested in many ways, and can be recognized by the general tension it creates in various groups. And now, too, it is possible to see how the seeds of events hasten to flower. People prefer not to notice this tempo, but their attitude resembles the unsteady walk of the blind. Supermundane - The Inner Life - Book 1 (1938) - 106:
However, the unusualness of the events does not impress humanity, whose mental confusion was also predicted ages ago. The onset of this important period intensifies the general rhythm of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 106:
People may feel that for some reason they cannot start doing anything. Such a mood is caused by a change of rhythm. One's inner consciousness may have already assimilated the future, but the mechanical routine is the result of the hypnotic effect of Kali Yuga. This is a state of divided consciousness, which also affects the general rhythm of Our Work. Various calamities threaten Earth. Karma works intensely. It must be realized that the karma of the Devas is also accelerated. Thus the forces are intensified during the change of Yugas. Let us be aware of this and let us fill our hearts with courage. Supermundane - The Inner Life - Book 1 (1938) - 117:
Our Inner Life contains a subtle reflection of earthly ways in all their multiplicity, therefore We advise that a keen and agile mind be developed. The ancients taught the possibility of all impossibilities, and in so doing taught how to broaden the consciousness. They often repeated the parable about an inept general, who, standing on a hilltop, was so concerned about the defeat of one part of his army that he failed to turn in time to see the other part of his army win a major victory. Supermundane - The Inner Life - Book 1 (1938) - 123:
All this confirms that during these periods the psychic energy is in an unusual state. The protective net is agitated; it is inflamed, and outer influences can easily pass through it. We warn people to be especially careful during such days. We do not mean to say that these days are more dangerous than others, but that one's sensitivity becomes more acute. And let us not forget that the dark forces prefer to use these times for their own purposes. It is essential to protect not only physical health, but also nervous balance. In general, one must have an intelligent attitude toward the existence of the dark forces. It is ignorant to deny their existence, but it is just as harmful to be afraid of them. Urusvati has seen their images, some disgusting and others beautiful. They have the ability to surround themselves with luminosity and they also know how to offer various advantages. Supermundane - The Inner Life - Book 1 (1938) - 127:
Some may ask if it is possible that within only two decades such a powerful cosmic tension can develop. Such a question proves that the significance of Armageddon is little understood. Anyone who knows about the approaching end of Kali Yuga recognizes that it cannot occur without world upheavals. The forces that were particularly powerful during the Black Age must now struggle for survival, and they prefer a general catastrophe to defeat. We must co-measure Our forces according to the planetary situation, for during such tension the least exaggeration of effort can destroy the equilibrium. Supermundane - The Inner Life - Book 1 (1938) - 152:
People wish to see the Teachers just as they see themselves, and if the Teacher differs in some way they will disbelieve. The ignorant demand, never realizing that their demand is based on ignorance, and that the image they have invented is belittling. In general, most pictures of the Great Teachers are tasteless. People want to see their Teachers as exceptional, even in their outer appearance. If people have such an attitude toward true greatness it indicates that they would not have recognized the Great Pilgrim. Supermundane - The Inner Life - Book 1 (1938) - 159:
159. Urusvati can describe the features of the Great Pilgrim to artists who have a talent for depicting the human face. At least in a general way this Image should be given to the people. Here We shall once more recall His features. His light brown hair was rather long, with soft waves in noticeably separate locks and ends that were slightly darker. His forehead was broad and bright, unwrinkled, with eyebrows somewhat darker than the hair, but not too prominent. His eyes were blue and raised at the corners, with lashes that gave them great depth. His cheekbones were somewhat high and His nose not large, but gently rounded; His mouth was not large, but with rather full lips, His moustache not thick, and not covering the mouth. His beard was parted in the center, and not heavy. These features were appealing, but it was not so much the beauty as the expression of His face that made it unforgettable. Supermundane - The Inner Life - Book 1 (1938) - 207:
Thus spoke the Thinker when He asked His disciples to become dreamers, for only in this way are born the images of great governments and of general happiness. Happiness lives in dreams. Supermundane - The Inner Life - Book 1 (1938) - 233:
And so it may happen with incarnations. People may have to return just to find a little ring that is of great importance to them, but of no value to others. People cannot understand why some great incarnations are followed by seemingly insignificant ones, but who can tell what valuable object must be found during the difficult journey? Often, in the course of general self-perfectment, a small, precious stone is required that seems insignificant, but is of great value. Various incarnations indicate that an important task must be performed for the sake of general evolution. Supermundane - The Inner Life - Book 1 (1938) - 236:
So much could be achieved if our eyes were not blinded by prejudice. Who would then deny that astrology is a science, and that there is a correlation between the planets? Even primitive man in the remote past could sense these special atmospheric influences. Science seems to confirm this chemical interdependence, but scientists fear being suspected of sorcery. Certainly, there are plenty of charlatans who endanger the reputation of astrology, but there are frauds in all sciences, yet no one rejects science as a whole because of this. One must speak plainly in order to remove prejudice from human consciousness. Many physicians, statesmen, and judges secretly consult astrologers. Let them find the courage to acknowledge it openly, at least as an experiment. This will introduce the subject to the general public. People long for knowledge, but they must be encouraged and helped in their approach to it. Supermundane - The Inner Life - Book 1 (1938) - 249:
When We speak about unification, We have in mind an important achievement. It is correctly noted that the so-called "complex of immortality" is an equal tension of all energies. It is precisely this unity of energies that creates the highest state. But people do not want to discipline themselves to be freely unified. They consider unity an abstract idea and would prefer that the Teacher give them specific instructions, little understanding that preparation for the unification of energies is a vital necessity that must take place in one's everyday life. The Living Ethics consists of disciplines that enable you to become more conscious in any sphere, but alas, people avoid such daily disciplines. They will often invent an utterly impractical meditation in their attempt to conquer the higher planes, yet neglect their immediate obligations. The Greek philosopher said, "He who knows how to rule his household will also be able to rule his nation." Of course, household duties are not meant in the sense of cooking and cleaning, but rather in the sense of a conscious awareness of general perfectment, or unification. Supermundane - The Inner Life - Book 2 (1938) - 250:
Such messages can deal with the loftiest concepts. But they are often misinterpreted, the subtlety of their meaning is distorted, and they usually vanish without a trace. We are often the source of these messages, which We send out for the general good of humanity without knowing who the recipients will be. Thus thoughts are engendered in various parts of the world. But it is lamentable that so many of these glorious guests are rejected by the human mind. Supermundane - The Inner Life - Book 2 (1938) - 267:
Very few accept the fullness of Service in its vitality and its achievements. These few know how the steps of Service have been formed and are ready to carry the living word wherever it will serve the General Good. Such heroes are ready to renounce the comforts of life in order to be able to offer inspiration to others. These few realize that, in addition to making scientific discoveries, it is necessary to unearth the spiritual treasures. Now, when multitudes of people are hurriedly shifting and seeking, it is especially difficult for mankind to reconcile material progress with higher spiritual values. The present age resembles a certain period of Atlantis, when the Atlanteans, too, could not find the necessary balance. But today people are aware of this discord, and this gives Us hope that the most vital nations will find the needed equilibrium. Supermundane - The Inner Life - Book 2 (1938) - 267:
We see where the idea of synthesis can be assimilated. It will be found not where the pendulum of life is dead, but only where it swings fully. There the significance of the General Good is well understood, and it is known that Good can come only from Good. Although this formula is not yet uttered, it nevertheless is ripening in the depths of the consciousness, and this is very important. Supermundane - The Inner Life - Book 2 (1938) - 267:
Urusvati is justifiably amazed to see that people enjoy the comfort of the General Good, yet do not strive to work for it. These walking corpses only prepare a grave for themselves! Where and when will they see the usefulness of the Common Good? It is service, first of all, that opens the path to realization of the Common Good. Neither garb nor ritual, but only service to humanity, is required. Supermundane - The Inner Life - Book 2 (1938) - 267:
Words about cooperation have been uttered for many centuries, and the ideals usually outran the material possibilities. But now people have found many useful applications, and the time has come when it is necessary to think about the General Good. Supermundane - The Inner Life - Book 2 (1938) - 278:
Only goal-fitness can save man from such self-poisoning. Imagine how the Teacher feels amid such a poisonous atmosphere, not only in the earthly life, but also in the Supermundane. Obscenity goes against the idea of the General Good and should be sternly opposed. Supermundane - The Inner Life - Book 2 (1938) - 282:
Understand that this is a general inflammation and should be treated accordingly. Very light food should be eaten, nothing raw or irritating. Avoid catching cold, tiring the eyes, and succumbing to irritation. Medicines will be of little help, and alcohol should not be taken. Nothing should be taken too hot or too cold, and laxatives should be used only in small doses and preferably not every day. Supermundane - The Inner Life - Book 2 (1938) - 305:
In general, people dislike the concept of service. They dream about a time when there will be no need for it, and would be horrified to learn that all of life is unending service. They prefer to hear about Us, about Our labor and Our joy, and puzzled, they ask, "What kind of continual service is it when one can hear singing in the Brotherhood?" Supermundane - The Inner Life - Book 2 (1938) - 321:
The worldly-wise advise us to ignore the cruelties that surround us, but these "wise" ones are without life. You will be told many stories about the brilliant achievements of culture, yet the fact remains that slavery still exists. Moreover, it exists under a clever mask of sanctimonious hypocrisy; such a masquerade is particularly shameful. Yet instead of general indignation, one hears excuses for this shame. Supermundane - The Inner Life - Book 2 (1938) - 322:
We have shown how the full extent of slavery is little recognized, and have cited examples from all aspects of life - in the standards of family life, the present state of education, and the general condition of humanity's welfare. These various aspects will provoke fierce argument because the concept of synthesis is not realized. Supermundane - The Inner Life - Book 2 (1938) - 339:
We experience similar conditions during distant flights. The important thing is that one must not overlook the first impression at the time of awakening. Under ordinary conditions it is difficult to be constantly vigilant, and the significant signs can be missed. Later, one may forget everything, and if pressed by clumsy questioning, will insist that he remembers nothing. We have mentioned this before, but such experiences are rare in Our Abode. Only at times when a general concentration is needed can We allow such methods; We do not want to miss any manifestation, and everyone's will is focused. Supermundane - The Inner Life - Book 2 (1938) - 349:
Each quality has many aspects, but they cannot all be revealed at once for they would not be understood. We first indicated unification in a general sense, and now it is time to point out the specific conditions that are required for the achievement of complete unity. Supermundane - The Inner Life - Book 2 (1938) - 359:
In ancient days students were required to develop subtle sight. For this purpose, the student was asked to observe an object, then suddenly was asked to close his eyes and describe it. This is not an easy discipline. In these tests, although the student thinks that he has memorized everything, he has in reality absorbed only the general outlines, and the object's distinctive features have eluded him. But it is precisely in the distinctive features of an object that one can find its essence and style. Supermundane - The Inner Life - Book 2 (1938) - 368:
One must insist upon clear discernment, or misjudgments will be committed and the new generation accused of crimes of the former generation for which they are not responsible. It is difficult to form a correct judgment, which is why one must learn to understand the causes and effects of life in general. Supermundane - The Inner Life - Book 2 (1938) - 389:
In the Subtle World negative feelings such as malice, revenge, and general harmfulness will exhaust themselves because they are useless. The spirit ultimately awakens to the fact that no gates are opened by such keys. Likewise on Earth, people who are ardently absorbed in their work have no time to dwell on petty offenses or injustices. Work demands their complete attention. In the higher spheres evil thoughts do not exist, for evil is of chaos, and in harmonious spheres there are no conditions for discord. Thus an attraction is created, and the Magnet is brought into operation. Supermundane - The Inner Life - Book 2 (1938) - 397:
Indeed, such an intensified manifestation cannot be explained by or simply be attributed to the sensations of individuals. Perhaps it could be ascribed to a general intensification of atmospheric pressures, but even this explanation is incomplete. It might also be explained as a need for energy for some supermundane purpose. It is impossible to observe the scale of these epidemics because people are not accustomed to discussing their sensations. They will even be ashamed of their drowsiness and will try to overcome it, not realizing that it may be related to their participation in some important action.
|