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Leaves of Morya's Garden - Book 1 - The Call (1924) - 6:
Your spirit is already in ascent, and the flaming heart will not be blighted by cold. Leaves of Morya's Garden - Book 1 - The Call (1924) - 9:
9. Stand aside, Thou Flaming One! Obstruct not the Gates of Heaven! Souls have been created that are joyous in their consciousness of the spirit. Leaves of Morya's Garden - Book 1 - The Call (1924) - 11:
11. Why, O Thou Flaming One, dost Thou avert Thy Face? The sight of Me brings thee pain; thy wings are not yet spread. Leaves of Morya's Garden - Book 1 - The Call (1924) - 35:
35. Gathering the flaming hearts, you bear them as gifts to Us. The power of harmony will announce triumph to the pure in spirit. Teach smilingly, joyfully create, your ears hearkening to the song. By pure love shall I preserve compassion in my bleeding heart! Grant me, O Lord, the mastery of self! Leaves of Morya's Garden - Book 1 - The Call (1924) - 241:
241. A new day dawns over the earth. The present hour is not a stream but a vortex. Each personal world reflects the flaming sky aglow with the Fire that devours old forms. The Wisdom of the Creator prophesies a New World. By fiery destruction He creates. And can we, the witnesses, realizing the Great Design, count ourselves afflicted? The deaf and the blind, and the many sedentary ones, are only bystanders. The Creator cometh! Leaves of Morya's Garden - Book 1 - The Call (1924) - 328:
Soar with your thoughts. Fly by affirmation. Fly by love. And you will realize the joy of flying. And the gulf of life will remain far below you. And a miracle of flaming colors will radiate near the splendor of the Southern Cross. All is attainable. New Era Community (1926) - 43:
Three Arhats importunately besought Buddha to permit them to try a miracle. Buddha placed each one in a dark room, and locked them in. After a long time the Blessed One called to them and asked what they had seen. Each one told about different visions. But Buddha said "Now you must agree that miracles are not useful, because you did not perceive the main miracle. For, you could have sensed an existence beyond the visible, and this sensation could have directed you beyond the limits of Earth. But you continued to be conscious of yourselves as seated on the Earth and your thoughts attracted to the Earth waves of the elements. The swelling of the Elements evoked agitations in various countries. You caused rocks to fall and destroyed ships with a hurricane. You saw a red beast with a flaming crown, but the fire attracted by you from out of the abyss burned the houses of defenseless ones - go and bring help! You saw a dragon with the face of a maiden, simultaneously causing waves to wash away fishing boats - hasten with assistance! You saw an eagle flying, and a hurricane destroyed the harvest of toilers - go and bring amends! Where then is your usefulness, O Arhats? An owl in the hollow of a tree has passed the time more usefully. Either toil on the Earth in the sweat of your brow, or in a moment of solitude lift yourselves above the Earth. But let not the useless commotion of the elements be the occupation of the wise." New Era Community (1926) - 48:
Indeed, as a sealed vessel, as an unplundered mountain, as a bow tensed with an arrow - thus stand! And as a drink from the vessel is flaming, and as the mountain is inexhaustible, and as the arrow is lethal - thus act! For who dares to affirm that difficulty is not the speediest attainment! Rivers of milk will turn sour, and shores of New Era Community (1926) - 137:
When one is guided daily one may lose consciousness of the guiding thought. Weak minds think that they remain without connection with the guide - the details of daily routine reduce them to ordinariness. But, indeed, amidst daily routine it is possible to grow flaming thought. As a metal is forged with an ordinary hammer, and as seed filled with the great substance of life is gathered with an ordinary sickle, so amid ordinary matters look for the thread of greatness. New Era Community (1926) - 149:
To observe the movements of the consciousness one should take photographs of physical radiations. This process of photography must be carried out very precisely. You have heard about the visible symptoms of illness, of their being reflected on photographic prints. Besides these perturbations there may be observed, as it were, blue spots floating in the field of radiation. One may know that the consciousness is being condensed in these moments. Then a photograph may show something like flaming streams sweeping away the blue condensations, which means that the hero is ready for the next achievement. From an accurately made photograph of such radiations there could result an important popular understanding of the concealed qualities of man's organism. New Era Community (1926) - 152:
A complete instantaneous transfer of attention allows any moment of labor to crystallize. Through discipline it is possible to attain a clear-cut isolation of each thought. The leaps of bloated rabbits are ineffective. Side by side with precision stands eternal vigilance. Not the cold advice of decadent wiseacres "Be not surprised at anything!" but the flaming call - "Be eagle-eyed!" Such intensity is not a taut cable ready to break, but the rainbow of foresight. Agni Yoga (1929) - 28:
28. Hatha Yoga cannot be regarded as an independent form. The growth of the spirit changes it into Raja Yoga. It is impossible to name anybody who attained through Hatha Yoga alone. Besides, in a world of darkness and prejudice, accomplishments through Hatha Yoga can even bring harm, by its strengthening of the astral body. The fakirs may adapt themselves to this world of darkness and unwittingly weaken the ascent of thought. Even a person sitting quietly and contemplating can attain further, because thought is the Raja of all that exists. Beauty is born through the lightning of thought. Truly, a flaming Bhakti can kindle new worlds with a thought. And the step of a Jnani will be but the smile of a Raja-Bhakti. Therefore Hatha and Jnana are not original and are insufficient. What sage of wisdom would not be the lord of love? Agni Yoga (1929) - 168:
It is not always easy to decide when one is a murderer and when a benefactor. Only as beacons of Agni Yoga can we with justice illumine the workings of chaotic thought. But for this we must consecrate ourselves in sacrifice to Agni Yoga; and few can love the dangers of self-sacrifice. Therefore, what is said is comprehensible to only a few. But one can cite numerous examples, such as how one who became insane in Asia was the cause of the death of another in Europe, or how one who rose in spirit in America healed another in Egypt. Hence the efflorescence of beneficent thoughts is a flaming flower of spirit. Agni Yoga (1929) - 182:
Remember the baptism by fire, the fiery cross, and all the flaming Chalices, which I disclosed to you long ago as symbols of the coming Yoga. The symbol of fire has informed all teachings, for application in life. Thus, the manifestation of fire has come closer, and the element of water has been replaced by that of fire. Agni Yoga (1929) - 265:
265. The touch of the fine energies is like that of the most delicate veil. But only the one who knows their true value may wear them. So discern the spirit that is ready and flaming. He who does not accept the gift of spirit withers. Through ignorance, which is still with us, the dark ones destroy themselves. Agni Yoga (1929) - 307:
Cataclysms result from conflict between the spatial fire and the flaming sediments of the planet. The planetary gases that are generated by the poisonous decomposition bring into action unbridled energy, Kamaduro. In other words, the physical nature of the planet is not in harmony with spatial fire. The luminous matter seeks to reconcile these disparate elements, but what we call darkness can paralyze the radiant matter, and then a cataclysm occurs. Agni Yoga (1929) - 309:
309. Of all manifestations We value the absolute and dominant pervasiveness of spirit in one's life. Mistakes are as naught when the seed of fire has grown stronger. Action is like the unfurled banner of the warrior. Like a crown is his decisiveness. Like a pearl is the flame of his spirit. Flaming spirit, you burn away delusion and pierce the darkness! We value, above all, the fire of the spirit. Agni Yoga (1929) - 330:
330. Observe the symptoms of ailments that seem incomprehensible. Locate and observe those centers near which the symptoms and pains appear. Perhaps there is an aching of the shoulders or elbows or knees. Perhaps three signs appear near the center of the Chalice, or burning occurs in the larynx. Each such symptom indicates the activity of that center. As if inscribed in a book, the personality of each individual is written by the sign of his essence, constantly flaming above his head. One can read it even with plain observation. But people are accustomed to cruder manifestations. They expect deafening thunder and blinding lightning. Yet, they themselves often perform the most important actions in silence. Agni Yoga (1929) - 429:
We say that it is better to act in error than to commit the error of inaction. Daring in action contains in itself its own justification; it applies pressure that multiplies the energy. Is it possible to ignite the flaming spirit through inaction? By pointing out the necessity for joining with Us in action, We draw you into the spiral of this special pressure. Truly, in this spiral one can only ascend; it must be protected as a dynamo of the most precious energy. We call you to come with Us, not out of desire to control you or to make you feel less important, but out of desire to strengthen and uplift you through beneficial actions. Infinity - Book 1 (1930) - 31:
31. The utilization of all manifestations of the primary formulae of the Lotus of Cosmos should guide humanity in its evolutionary development. When the spirit will make use of the manifestation of Spatial Fire, and when the breath of Truth will touch the Source of Life, then will it be possible to vouch for the shifting of consciousness. The top, revolving around its own axis, symbolizes the destiny of the man who has dissociated himself from the eternal motion. He who carries the Lotus, who is open to meet the Cosmos, and who displays the best differentiation of the lights of the centers, typifies the builder of life, co-measuring his constriction of the centers with their opening. Let us find a correct definition of the vital principle. The open Lotus embraces everything; the differentiated lights of its flaming petals rotate to cover all directions. When the sacred Fire, representing the spirit, is in touch with the All-existing, then the cosmic ring and the wheel of life move in conjunction. Infinity - Book 1 (1930) - 56:
56. The achievement of drawing near the manifestation of Fire brings humanity closer to Infinity. Since Be-ness is Flame, all dissolves in the flaming manifestations. Since Be-ness is Fire, all is permeated with it. Since Be-ness is Fiery Expanse, our life is filled with Cosmic energy. Infinity - Book 1 (1930) - 109:
The higher planets do not exert such gravitational pull. The spirit's striving is a moving force, and a vital and flaming fusion carries one into higher spheres. Onerous is the earthly path for the spirit nearing consummation. Infinity - Book 1 (1930) - 167:
167. The currents of the magnetic element are highly intensified. When the streams of a departing spatial energy become condensed and a new energy approaches, then the shifting is acutely sensed. The lines of demarcation are sharply drawn, and the streams of new energies strain the space. The cause of the approach of the new energies is reflected in sensations of the heart and all the flaming centers. Infinity - Book 1 (1930) - 313:
313. Karma, which is preordained by the currents of the Cosmic Magnet, also ordains the fiery inundation of Earth. When the centers of a flaming Agni Yogi are ablaze, it can always be ascertained that the subterranean and superterranean fires are strained toward manifestation. The process of the flame of the centers can so intensify various manifestations. When the Cosmic Magnet affirms a striving toward a definite point, it may be asserted that streams of karma are converging in that direction. When there is affirmed a merging of the Magnet with manifestations of the Fire of Space, the highest manifestation of Be-ness is made evident! Infinity - Book 1 (1930) - 317:
The Lords have been always in need of receptive co-workers and witnesses. Thus, all life manifestations must have witnesses. Only thus can Truth be established. Hence, the flaming Agni Yogi strives so ardently toward manifestation of fire for the aid of mankind. Truly, the manifestation of the flaming centers serves humanity. Therefore do We guard so solicitously Our messengers. Theirs is a most difficult mission! Infinity - Book 1 (1930) - 319:
319. The self-sacrifice of the Agni Yogi is recognized by the record of fiery achievements. When We assert that the power of the flaming design of the Agni Yogi impelled toward evolution is identical with that of the Fire of Space, We affirm his manifestation as a cosmic cooperation. The design of the Cosmic Magnet is thus manifested in Space by the rays of the luminaries. When the luminaries distribute the tension of the rays, the Cosmic Magnet absorbs all the attractions. When a country destroys patterns which are laid into the foundation of evolution, the design directs that which is being destructive toward reorganization. When the human spirit is directed to the Cosmic Magnet, it may be asserted that cooperation has been manifested. Infinity - Book 1 (1930) - 324:
324. Consecutiveness in strivings creates streams of cosmic fires. When the fires of the centers of the flaming Agni Yogi create, all the intensified strivings are responding. When the centers respond to the pull of cosmic attractions, it may be said that the substance of the planet gathers much of the pure Fire. When the flaming Agni Yogi directs the fiery striving toward the accomplishment of the mission, it may be said that the entire Cosmic Might is cooperating with him. Where is the end, and where the spatial boundary? This may be defined by the guiding Agni Yogi himself. These spirit transmissions are verily most powerful; therefore, the creativeness of the rays is highly valued in Our Tower. The fire of the spirit is the best conductor. We know all its power. Thus, We see the creativeness of the spirit. Infinity - Book 1 (1930) - 326:
326. The seed of the spirit is manifested upon the affirmed actions. Its power is manifested upon the affirmed actions. Its power is most vivid in the manifestation of the fire of the Agni Yogi. When the seed of the spirit of a flaming Agni Yogi is strained for the assimilation of the Spatial Fire, then the course of conformity with evolution is affirmed. Thus is built the creative power of the Cosmic Magnet. It is said that the human spirit contains within itself those energies which are inherent in the planet. True, this formula is interpreted as meaning the correlation of man with the planet upon which he exists. But this conception must be broadened. The seed of the spirit comprises those energies which are inherent in its luminary. The luminary which ordains the birth bestows these affirmed energies and predetermines the development of the seed. Infinity - Book 1 (1930) - 343:
343. Striving toward development of consciousness depends upon the impulse of the seed of the spirit. The cumulation of striving intensifies the growth of consciousness. If the energy lacks striving, the manifestation of the intensity of energy is considerably weakened, and the attraction cannot result in fusion. Thus, the seed of the spirit is in need of striving. The best sign of the tension in the seed of the spirit is the intensified fire; hence, the centers of the Mother of Agni Yoga are so aflame and the tensity of fire is so great. Only the influx of fire bears witness to this fire; and creativeness of the centers is very flaming. Infinity - Book 1 (1930) - 343:
When the flaming rings of the third eye increase in number it is a sign of the power of the spirit. And the Chalice, which comprises the entire synthesis of fires, corresponds with certainty to all receptivities. The increase in the number of the rings is proportionate to the striving of the fire of the spirit. When the tensity of the fire is so great, all interweavings of the luminaries are strongly reflected upon the solar plexus. When the centers are keenly sensitive, all cosmic spatial fires are reflected. A mirror of cosmic fires is contained within an Agni Yogi; therefore, the rays thus create and intensify. Infinity - Book 1 (1930) - 351:
Our work for humanity consists in ceaseless activity of interweaving and correlating the currents. Therefore, We regard as most low the manifestation of passivity. In passivity may be discovered an antagonistic seed. Everything out of step with evolution is opposed to Our tensions. In the cooperation of an Agni Yogi We have the highest intensity. In the fiery centers We have flaming co-workers. Infinity - Book 1 (1930) - 369:
369. The striving to the cognizance of the seed of the spirit is so essential; each spirit must strive toward it. When the direction of one's own fires is clear, then one can strive along the predestined path. The free energies can mold the karma of weak spirits, and the space abounds with such tossing spirits. As in a driving whirl are borne those who have realized their destination. But those still unaware of it are scattered as feathers. Hence, the course of the striving spirits toward that which is destined by the Cosmic Magnet will be as a link of the great evolution. The mighty seed of the spirit provides a new current and a fiery link. Thus walks Our tense Agni Yogi. Thus resounds the fiery, striving Agni Yogi. Thus creates the flaming Agni Yogi. Thus does the Agni Yogi construct the steps of evolution. Infinity - Book 1 (1930) - 400:
400. The goal-fitness of cosmic creation extends over all manifestations of constructiveness. Hence, at the base of the creativeness of Fire lies goal-fitness. When the flame of the center is evoked, a new function is always outlined. Thus, each kindling carries its own special predestination. Hence, each kindling is affirmed by its predestined assertion. Thus, each flaming aspiration leads to one's destination. Therefore, rest is very much needed. The currents are greatly strained. The cosmic instability and the planetary equilibration result in the discharge of unharmonized currents. These currents inevitably reflect upon the sensitive organism. Infinity - Book 2 (1930) - 78:
78. The regeneration of the spirit is affirmed also by the eradication of old boundaries. Thus, when the creativeness of the spirit is tensed by its approach to the Cosmic Magnet, the spirit then partakes of cosmic regeneration. These regenerations comprise in themselves the entire potentiality of the spirit, and the step of regeneration will provide a new formula. Hence, when the creativeness of the fire of the spirit is strained for the construction of evolution, it gathers identical energies. Thus does the Agni Yogi gather energies for regeneration. Therefore, the flaming centers can create regenerations. Thus, the cosmic fire is assimilated by the centers. Infinity - Book 2 (1930) - 173:
173. The flaming sword of the spirit is the basis of multifold fiery manifestations. The creativeness of an Agni Yogi contains the potentiality of these energies. The creativeness of the spirit contains these energies. Therefore, I affirm the great process of creativeness of the spirit of the Mother of Agni Yoga. We reverence the transfiguring fire of the spirit. The fire of the centers thus creates. The Lord has ordained the manifestation of the fiery torrent. Thus is the sacred heritage manifested in life. Infinity - Book 2 (1930) - 202:
202. The sensitiveness of the spirit of a flaming Agni Yogi gives impulse toward the Cosmic Magnet. Since We have sent to the planet a new affirmation of Fire, it means the time is drawing near. Infinity - Book 2 (1930) - 290:
290. The creativeness of the centers is strained by the cosmic fires. When a cosmic shifting occurs the fiery process can be manifested with especial vividness. When the fire of the spirit coalesces with the cosmic fires, it creates cosmically. Hence, Our flaming Mother of Agni Yoga must manifest Fire to humanity in the Epoch of Maitreya during the great period of shifting. Thus are We fulfilling a great ordainment. Infinity - Book 2 (1930) - 320:
320. Worlds of the Infinite; worlds affirmed; worlds of harmony; worlds bounded; worlds of Light and of darkness - thus does humanity create and affirm the field of action. Thus is the creativeness of humanity manifested. Each thought which invades the space produces a form. These thoughts fill the worlds with their powerful vibrations. Thus, the fire of the spirit produces its own world. But the spirit bent on the frigidness of negation creates a world of darkness. These two factors produce the battle of Space. The flaming centers sense the entire battle; hence, each center responds to the spatial vibration. Infinity - Book 2 (1930) - 390:
390. The spiritual tensions are subject to the law of identity. The vortices take hold of all spiritual strivings. Hence, when the spirit is strained toward a shifting, nothing can stop it. The creators of whirls saturate the entire space and pull cosmic thoughts into their orbits. Hence, each thought of an Agni Yogi is a vortex; and the flame of the spirit is intensified by the striving Agni Yogi. Thus, each striving thought creates a new orbit, and all tensions are so sensed by the centers of a flaming spirit. Infinity - Book 2 (1930) - 505:
505. When a spirit strives to inscribe a better page in the Book of Life his acceptance of the service for the Common Good opens to him all gates. Hence, when the thought of the flaming Agni Yogi imbues the space, then verily the spirit creates with Cosmos. Thus is the higher concordance established. Therefore, in this battle Our enemies fear greatly the higher concordance, but Our victory will be the more powerful. Hierarchy (1931) - 10:
Let us find the reflection of the Cosmos in the great principle of construction and fusion. When the Brothers of Humanity feel sorrow over the Image in which they are held by the human consciousness, they can only say, "You are building your hypotheses upon apparent phantoms. We are only phantoms for humanity! When the spirit affirms Our Flaming Existence, then, instead of phantoms, We shall become the Fiery Warriors." Hierarchy (1931) - 15:
15. Man-God advances as an evident aspiring Redeemer of Humanity. We guard this sacred truth about Man-God. I affirm that the Tara, carrying the flaming Chalice of aspirations for the redemption of humanity, can proclaim Our manifestation among men. The origin of the power of the Cosmic Magnet bestows striving toward the consummation. We Brothers of Humanity point out that the change will take place through the fiery principle. Verily, Our new step is so beautiful! The currents of the higher spheres impel the currents toward the construction of Our Cosmic force. Great is the attraction! When striving hearts aspire toward consummation, the impetuosity increases, and the current of oneness is affirmed by the tension of the Cosmic Magnet. Thus the union resounds. Hierarchy (1931) - 88:
88. How greatly, then, must the disciple realize the power of perception and the comprehension that there exists only one law which governs the entire Cosmos - the Higher Will; along this line the evolution of the spirit is created. This law unites all related and manifested magnitudes. Striving toward fulfillment of the Higher Will leads to sensitiveness of perception. Only this path affords a decision in correspondence with realization and fulfillment of the Higher Will. Thus, We also offer Our creative striving to the Higher Will, and thus the arcs of consciousness blend in the One Flaming Heart. Yes, yes, yes! Thus the great cosmic step is created! Hierarchy (1931) - 149:
149. It was never said to rely upon the Lord. On the contrary, it was repeated, "Be imbued with the Lord!" There is a great difference between timid and inactive reliance and imbuing the entire being with the consciousness of the Lord. As an invincible sword, the consciousness identified with the Lord smites all obstacles! Doubt cannot find shelter where a flaming consciousness is kindled. There will be no fatigue where the inexhaustible Source of Forces is admitted. Fear cannot penetrate into the temple of invulnerable armor. Thus, I advise acceptance of My Shields, not through recourse to a saving protection, but by conquering through the blending of consciousness. Hierarchy (1931) - 176:
176. Verily, if you realize yourself as being constantly in the solemn presence of the Lord, you are already on the shortest path to Us. People loathe especially the routine of daily life; for them it is the symbol of weariness and descent, whereas for us the daily routine is perfectment and ascent; it opens the gates to Infinity. One can learn to love this daily routine, because it tempers the spirit and gives one courage to contemplate the endless chain of the ages of labor. For some, these ages are a menace, but a refined consciousness will accept them as the source of endless creativeness. Beautiful cults become dulled on account of daily routine, but how wondrous is the realization that daily devotion and a flaming love are offered to Hierarchy. If I shall say, "I love Thee, O Lord, and I am devoted to Thee, O Lord, and I reverence Thee, Teacher," by what a mighty choir will this song of praise be transformed on the far-off worlds! Thus, in each act of devotion one can open new locks; and how wondrous it is to feel the inexhaustibility of great concepts. The Ordainment can be concise "Be aflame in heart and create in love!" Hierarchy (1931) - 184:
184. Truly, divisibility of spirit is attained when the centers create flamingly. Thus the harmony of creativeness is imbued with this flame of the spirit. Each creative impulse kindles spiritual torches when it imbues space with its fire. Therefore the torches of the spirit can kindle auras. Thus the flaming centers kindle spiritual quests at a distance. Verily, great is creativeness. Yes, yes, yes! Hierarchy (1931) - 203:
203. You may meet people hastening with their attainments, and they may think that We are slow. But lead them under the night sky and point out the radiance of the countless worlds. Say, The Lord leads you toward this creativeness. Is it possible to be slow on this great path? We must prepare ourselves to be co-creators. It is necessary to preserve and multiply the seeds of consciousness, because the entire world is sustained by the power of consciousness. There is no power to withstand a consciousness purified of egoism. One can prepare oneself to cross all bridges with a fiery consciousness which is atremor with the pulse of Cosmos, and which, in the seed of its spirit, responds to all tremors of Earth and knows the truth of the peoples. One can apply all sacred powers of the heart to becoming co-creators of the flaming Logoi by conquering death. But so long as such daring is not instilled in the heart, the consciousness cannot grow infinitely in this direction. We call it Via Reale. Therefore, Fiat Rex is where the spirit, reverencing Hierarchy, dares! Hierarchy (1931) - 269:
269. Contact with the Fire of Space strains all centers. Like a magnetic wave, the Fire attracts the inner fires. The current of space runs through all sensitive centers and nerves; therefore each cosmic wave is so powerfully reflected in the flaming centers. When the subterranean fire seeks an outlet, the waves of the Spatial Fire are intensified correspondingly. Few are those who can affirm themselves in the understanding of the great correspondences in Cosmos. Thus, the revealed law unites all cosmic manifestations. We must accept that might which leads us to the highest laws - the Might of Hierarchy. Yes, yes, yes! Hierarchy (1931) - 297:
297. Where, then, is attention directed? It must be understood that the process toward perfection lies at the basis of evolution. It summons one to simplification and to direct communion with higher worlds. It can be seen how pranayama and other artificial methods of various yogas can be replaced by a simple, fiery heart. Certainly this simplicity is relative. The flaming fiery path leads to it. Yet it brings into life precisely that which was rejected as abstraction and fiction. I consider that each striving to knowledge should be speedily brought to fulfillment. People ask why We do not compel the striving toward evolution. But even a plain nurse tells a child, "Be like a grown-up, find by yourself!" Hierarchy (1931) - 314:
314. Amidst the concepts of courage, the most invincible is the courage of the flaming heart, when, with full decisiveness, with full realization of achievement, the warrior knows only the path of advance. To this achievement of courage only the extreme degree of the courage of desperation is comparable. With the same speed with which the courage of the flaming heart overcomes the future, desperation flees from the past. Thus, where the courage of the flaming heart is lacking, let there be the courage of desperation. Only thus can the warrior gain victory when the offensive is great. All other aspects of courage are of no significance, because in them will be half-wayness. This quality, next to cowardice and treason, must be avoided. Hierarchy (1931) - 316:
316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi. The seeds of barley are unsurpassed for the lungs. You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect - in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy. Hierarchy (1931) - 343:
343. Not without purpose do We kindle the beacons of the fiery heart as a refuge for travelers. It is not easy for the flaming heart, yet it sacrifices itself for its neighbors, which reveals the justice of the Commandment of Bliss. But joy is a special wisdom. Hierarchy (1931) - 354:
354. Some people cannot tolerate Our frequent reminders about battle. For them let it be not a battle, but the opening of the Gates. The process of opening also requires energy; but for you, without need of hypocritical palliation, it may be said that the battle of Light against darkness proceeds incessantly. Many warriors help in this battle, otherwise we again would be engulfed in Chaos. Often the participants in the battle ask why, in their physical shells, they do not remember the achievements of their subtle bodies. But it would be criminal on Our part to permit such consciousness. The heart could not bear the realization of so gigantic a battle. Only an especially flaming heart retains the black missiles in its consciousness. The heart is stopped, either because of realization or through sclerosis. But the cosmic battle can strike at the strongest heart. Hierarchy (1931) - 431:
431. A sensitive heart is close to the sensitive ear. A sensitive heart transforms the brain. The lack of heart annihilates all previous accumulations. What is the use of literacy if only superficial eyes measure the curves of a hieroglyph! Onerous is the Burden of the World! Filled to the brim is the Chalice of the Keepers of the Magnet! Flaming hearts can combat everywhere the annihilation of the essence of Bliss. One can comprehend why one should become accustomed to understanding the heart as the propellant of Be-ness. One can understand how the thread of the heart is linked with Hierarchy. If the heart is withered the brain will not be kindled to consciousness. Thus we realize chemically how an organism becomes part of the great Heart of the Universe. When I advise cautiousness it means that outer conditions set the overfilled Chalice atremor. Hierarchy (1931) - 448:
448. Hierarchy is cooperation. But with cooperation, the intensification of energies results in a continuous circuit of sparks, from above downward and from below upward. The dynamo producing this flaming torrent is the heart. It means that above all else, Hierarchy is the Teaching of the Heart. One should be accustomed to understanding the heart as the central motive power. One cannot understand the flame without understanding the significance of the heart. I spoke to you of many centers, but just now I especially stress the Chalice and the heart. The Chalice is the past, the heart is the future. Now, certainly, we comprehend that the ascent is accomplished only along the single silver thread! Therefore, let us be especially cautious with the predestined structure. The chemist values a rare reaction in a certain test tube, and nothing in the world will repeat this reaction if the test tube is broken. So it is with Our construction. Heart (1932) - 84:
84. A spiritual battle evidences itself in an influx of blood to the extremities. An Agni Yogi with a fiery Chalice does not remain behind; help is assured when the flaming heart gathers valiant spirits around it. The Battle is not upon the physical plane; it is not the small earthly forces that battle each other, but Forces of age-old experience are arrayed to determine Their destiny! The earthly reflections of the Battle swell out like unexpected blisters, but the fiery heart does not follow the earthly signs. The tension is great! Heart (1932) - 112:
112. Not only the currents but also the calls of space disturb the physical equilibrium. Multitudes are attracted toward the magnet of a flaming heart. They call out their suffering, and a generous heart cannot refuse the calling ones. Thus, striving toward the magnet can take its energy, but this is inevitable and each magnet is subject to this condition. Of course, the potentiality of the heart will only increase from these exercises. But the manifestation of the calls has another important significance, for space is being pierced by the best strivings and these rays weave the resplendent net of the world. Those who understand the net of the best calls will understand the heroic action of a hermit's life, which is not at all one of solitude, but, quite the opposite, is a service open to those who suffer. Heart (1932) - 143:
143. The spark between the poles of the magnet illustrates how thought is transformed into a physical transmission. Untiringly We send the details of the heartfelt flaming experiment. Moreover, much that concerns the superusual plan becomes more physical, thus following evolution. Heart (1932) - 156:
156. When the world is strained, the spiritual armor of the closest co-workers is multiplied. The radiation becomes purple and flaming. Thus, independent of personal feelings and daily work, the cosmic armor achieves coordination with world conditions. Thus, one can appreciate the cosmic reaction if the law of Hierarchy proceeds in its orderly course. Heart (1932) - 157:
157. The flaming sword is the ray of spiritual armor. The symbol of the swordlike ray has passed through all Teachings as a sign of the utmost rigor. Even peaceful symbols have affirmed the sword. This is not intended to represent the purpose of forcing, but a readiness to defend the most sacred. Thus, amidst the raging fire one can see a thin sword above the forehead of the warrior of spirit. It is a pity that the retention of the aura on a film is as yet so imperfect in the earthly world. Evident proofs of rays and other fires could be given. Heart (1932) - 164:
164. Dissatisfaction is a quality of the subtle World. In it can be discerned eternal motion, for without this motion it is impossible to advance in the higher worlds. One can satisfy and satiate the stomach and muscle, but what will satiate the heart? Even contemplation of the Highest Light will transport one but not surfeit one. Flaming heart, insatiable heart, only the very pain of the world will impel thee! The fog that clouds glutted eyes will turn into the flame of a kindled heart. Thus, let us guard the fiery treasure. Let us explain to the peoples the precious heart. Thus let us call to mind all the milestones needed for the path. Let us not forget the wise saying, "And this too, will pass." For an impetuous motion will never bring one back to the same spot. Heart (1932) - 170:
170. When one wishes to make a speech in an unknown language, it is unwise to prepare oneself only on the preceding eve. If one desires to come out with a new instrument, it is unwise to prepare oneself on the eve of one's appearance. If one wants to cross into the Subtle World, it is unwise to begin preparations on the preceding eve. It is terrible when a man who during his entire life has turned away from thought about the Subtle World begins like a negligent pupil dimly to repeat the unrealized words only on the eve of crossing. The fact of the inevitable crossing is announced by all Teachings. It is said, "We shall not die, but change." It is impossible to speak more briefly, it is impossible to speak more affirmatively. It means that one must know the language of the Subtle World; it means that one has to acquire the right of entrance in complete consciousness, but this is impossible to attain on the eve before. One may begin to instill horror instead of joy, and thus violate the law of life. But, as you know, the best conductor is the flaming heart. With such an inextinguishable lamp it is not terrifying to cross the skies and meet the Guiding Ones. Heart (1932) - 174:
174. The flaming pentagram is a shield in time of battle. In the midst of special tension man represents such a pentagram - the larynx burns as if aflame, the extremities of hands and feet are ablaze; thereby, like an unconquerable shield, he rises, protecting the manifested works. Of course, such a condition is especially dangerous in life, where so many petty betrayals occur. I advise silence in order not to ignite a number of centers, especially the heart. Such a self-sacrificing and flaming heart is an especial joy for the Highest World. Like torches, these hearts radiate above all the pressures of the world. Heart (1932) - 176:
176. Armageddon has already begun - the end of the year 1931 revealed the Great Battle, which I did not hide from you; therefore the end of the Battle cannot now take place until the victorious decision. Of course, all the sensations of the Battle react upon the heart, when the flaming pentagram must be upraised like a shield. You should not be astonished that the events pile up, for the earthly battle follows a heavenly one. Much has been said about the Heavenly Host, about Michael the Archistrategus, about the appearance of an affirmed Leader and about all calamities. Therefore I say - Caution! Heart (1932) - 179:
179. Who, then will help in the days of the Battle? The one who, after patience, accepted the armor of courage. You yourself know that courage is needed in order to cross by dangerous paths. One can offer a dangerous or a safe path, but the flaming heart will choose the first. Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 196:
196. Imagination is the result of the accumulation of experiences. This is sufficiently known. But there may be vast accumulation, and instead of imagination there will nevertheless be evidenced only lustful desires and irritation. Affirm that imagination cannot form itself without the participation of the heart. Hence, inner or outer creators will be those who have wisely correlated the accumulations with a manifestation of the fires of the heart. Thus one should tell all children in all schools, in order that not even one tenet of the Teaching might become abstract. You yourself also see how logically the manifestation of spirit is developed. You know how first, the fiery sword glows completing the aura, but afterwards it penetrates the entire being. The symbol of a sword corresponds especially to the Great Battle, when all spiritual forces gather under the Banners of the Lords of Light. Similarly strengthened with this hour is the red-golden light, which thus is closer to the golden sediments of prana. All the forces are signified in the flaming heart. Heart (1932) - 198:
198. To desire means to find the gates to the Subtle World. But it is difficult for people to learn to desire. They cannot bring their feelings into equilibrium and so they cannot create unwavering, unconquerable desire. Verily, desire is a creative lever in the Subtle World. This power came from the Highest World, but it also demands the clarity of the Highest World. When We direct you along the line of Hierarchy, We prepare you for this sovereignty, the clarity of desire. Amidst the intercrossing of currents of the lowest sphere it is not so easy to detect the purified desire that is like an arrow. One can conquer the pressure of the earthly atmosphere by striving to the Highest; therefore Hierarchy is the sole outlet. The flaming heart, which can reduce to ashes the unnecessary debris, also guides one to Hierarchy. From one's own experience, one can notice how the external becomes the inner, the inalienable. First the Yogi hears the music of the spheres, but later, by way of the heart, he himself begins to reverberate with this harmony of the Highest World. But for this a flaming heart is needed. Heart (1932) - 213:
213. Obsession must be very clearly defined. One must not be astonished to notice a number of obsessed persons near the hearths of spirituality. The reason for this is that the dark ones strive to reinforce their guard. Who, if not the obsessed, can best help the dark forces? In this field the multiformity of obsessions is incalculable. One must primarily discriminate where there is Good, and were essentially there is harm. Thus, the flaming heart will discern immediately where obsessionis concealed. Heart (1932) - 229:
229. Who, then, and what can replace the unity of the hearts which, like a flaming bonfire, bears the calls to the far-off worlds? Who, then, can be afraid if but once he has touched Infinity? Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious. Heart (1932) - 243:
243. Let us accept love as the impetus for the expansion of consciousness. The heart will not be aflame without love; it will not be invincible nor will it be self-sacrificing. Thus, let us give our gratitude to each receptacle of love; it lies on the boundary of the New World, where hate and intolerance are banished. The path of love is the tension of cosmic energy. Thus will people find their place in Cosmos. Not like dry leaves but as flaming lotuses they will be akin to the Highest World. Heart (1932) - 256:
256. The fiery path should be understood as the path to the Sublime. Not words, nor fear, nor habit, but communion of heart is the most immutable and most eternal manifestation. Thus the rainbow bridge will bring that shore closer. How many controversies there are, concerning that shore; but it exists, and one must find the path to it. Not the withered leaf of autumn, but the flaming heart shall cross all bridges. He who does not think about the inception of the fire of the heart does not know the upward path; he does not want to see it in a radiant light. Heart (1932) - 258:
258. Dreams may reflect the past and the present. Dreams may reflect the already patterned cliche of the future. But besides these earthly reflections, there may be reflections of the Subtle and Fiery Worlds. Of course, people are often unable to precisely identify these last two types, because they are evanescent and, being of a different nature, are little applicable to earthly measures. Only the flaming heart can retain in the consciousness these sparks of far-off worlds. The same also occurs with visions. One may see stars belonging to constellations other than those visible through a telescope. For this, the fiery body must already be sufficiently molded. Of course it always exists, but it may be chaotic and unconscious. Yet the path of striving passes through all bodies, and then the triad shines. Heart (1932) - 262:
262. Nothing of extraneous character must conceal the basic. Therefore humanity must not defile the path to ascent. One need only admit a speck of dust for the clearest trumpet to become raucous. It is precisely this tiny speck of dust which is more perilous than all swords and knives. One must speak similarly of the falterings of spirit; they issue not from great works but from the same speck of dust. Thus, he who is successful in the great also envisions the small. Thus, the heart destined for the great senses even the smallest. It is wrong to believe that the great is blind to the small. On the contrary, the smallest is visible to the great eye, and the flaming heart detects the inaudible stirring. If we understand the sensitiveness of the great heart, it means we are aware of the significance of world construction. Let us not ascend intoxicated, and let us not be cast down by pride. Pride is a stone upon one's feet and intoxication is like waxen wings. But dignity of spirit is the fire of the heart, it is our wings to the sun. Heart (1932) - 319:
319. A miracle is a manifestation of the most subtle energies, which are not accounted for in schools of chemistry and physics. A miracle is not evidenced only in levitation and loss of weight, to which you were witnesses; the very same subtlest energies are utilized in life oftener than people think, and these manifestations, incomprehensible to the majority, must be studied. This is not necromancy, not spiritualism, but simply the science of the most refined energies. Before us is the human heart, the most sacred treasure-chest, but it is necessary to harken to it and to approach this highest throne, cleansing our hands. You have witnessed examples of negligent physicians who did not profit by the beautiful evidence of a flaming heart. Now they are paying for their blindness. A miracle may take place, but it is necessary to unite the most refined threads of the heart. Therefore We point out the necessity of unification of consciousness. Heart (1932) - 430:
430. The flow of the heart energy may be voluntary or involuntary. The latter may be aroused by an outer invocation or the unrestrainable generosity of the heart itself. One can imagine the bounty of these generous gifts and how much strength they absorb; but the generosity of the heart is immeasurable, and avarice is unknown to the flaming heart. The same should be applied also to the heart sendings evoked from far-off places. Upon their way, many similar sendings fasten to the transmitted call, for that which is alike is collected according to its element. Thus is the flow of energy especially strengthened. You know, of course, about the divisibility of spirit, and you will understand these generous responses of the heart. It is not without reason that economy is spoken of; it is needed in everything, even in transmissions by the heart. The time is a difficult one! Heart (1932) - 456:
456. Verily, the unyielding, never-deviating power of the heart creates the tempering that is befitting for the Fiery World. Not a spasmodic, convulsive striving, but the flaming heart leads the consciousness along the path of the highest worlds. Let us dwell in solemnity. Heart (1932) - 475:
475. However, not many firm spirits are required to change the perilous situation. A few flaming hearts can rise in self-sacrificing vigil and weave the firm net of defense. Not the supernatural, or magic, simply a flaming aspiration of the heart will unite the worlds. I have already spoken of the end of Kali Yuga, but some think of hundreds of years that seemingly remain. No allowance is made for the possibility of acceleration, although simple chemical experiments prove that reagents quicken manifestations. Heart (1932) - 510:
510. It is necessary to educate the heart. It is necessary to fill the Chalice. It is necessary to strive through the resonance of the Brahmarandhra center. It is necessary to kindle the flaming wings of the Fiery World. From the heart we shall go to Fire - we shall go swiftly. Heart (1932) - 513:
513. I say as much as is necessary and possible. The Indication must be accepted like a command in battle. At present, help is needed; it must consist not only in unity and solemnity but also in straining the heart toward Us. It is necessary to cast out all extraneous thoughts in order to facilitate Our sendings to you. The significance of a flaming heart is great, this is verily a cosmic magnet. People will admit their cosmic significance least of all. Everyone is willing to fly in the heavens, but here, also one's significance is great! Heart (1932) - 517:
517. The observations of the flowers of the Subtle World are very indicative; they point out how creativeness in the Subtle World is accessible to the flaming heart. Verily, there it is easy for the conscious spirit. It can create without effort, transforming the earthly images into a better form. But this creativeness is not one-sided; through this process better images are also implanted on Earth. Heart (1932) - 577:
577. In the works of old hermits one can find the statement, "Good is fragrance, evil is a poisonous stench." Of course this remark is usually understood as symbolic, but a profound physiologist will understand that in this definition is also contained an instructive chemical experiment. The transmutation of energy into fragrance is a very definite fact. When the fragrance of freesias or violets is evident, one can presume the proximity of the physical or subtle energy of the Beneficent Principle. On the other hand the smell of decay accompanies everything low on the physical and on the spiritual plane as well. Hence, one can perceive this chemical reaction and thus approach still closer a transcendental physiological discovery. Thus, one must know how to approach the cosmic manifestations consciously. We consider smell and its purified concept as a very refined state. Among the senses, smell is one of the most intimate identifications for everything that approaches. Many will not understand that the heart can be the moving force of the refinement of smell. The approach of every being arouses in a flaming heart a particular action of the inner sense of smell. Heart suffocations often occur from such approaches. Neither wind nor the purification of the air help where the very energy of evil builds a seeming funnel, but of course beneficence offers relief. Likewise, the sensation in the fingertips is not only a protection, but also a receptor for hostile sendings. A ceaseless battle causes disturbances of the rhythm of the heart, hence every caution is useful. Heart (1932) - 595:
595. Let us get accustomed to understanding man not only as the expression of the highest spirit but also as an eternally active chemical combination. Thus, we shall get accustomed to understanding the special significance of the combination of human relationships. An Arhat is obliged to sense with the heart, spiritually and chemically, the correlation of approaching combinations. Thus one can avoid many unnecessary frictions. The flaming heart can sense where is contained true correlation or mutual supplementations. Such requirements should be demanded of every leader. He must have a heart open to heaven and to earth. Let us also affirm ourselves in the thought that we shall establish friendly relations with all people. One of the conditions of existence is sincerity, or, to use another word, heartiness. If this foundation is not sufficiently developed, one can strengthen it by turning to the heart. Fiery World - Book 1 (1933) - 2:
2. While observing the fiery signs one may note certain subdivisions of people. Some strive eternally and cannot exist without this uplifting movement - be assured that these belong to the element of fire. Even though they err, they cannot remain inactive. Observe them, and you will invariably discover the flaming force. But do not seek the creative Fire in the inertia of earth, the rolling undulations of water, the gusts of air. We do not wish to extol the fiery people unduly, but in truth it must be said that they move the world. One should not forget that these people do not find it easy to be in the midst of all other combinations. What is said about the Fiery Angel with scorched wings is correct. When he rushes to save the world, his phosphorescent wings brush against the rocks of Earth and are scorched, and the Angel is weakened thereby. Thus is disclosed the marked difference between the earthly world and the Fiery. Fiery World - Book 1 (1933) - 2:
The earthly eye, though it be highly sensitive, does not usually assimilate even the subtle manifestations. But, in turn, the Subtle World does not discern the fiery dwellers to whom the flaming heart can lead one. Thus one can understand the veneration for Fire. Human strivings are needed for a natural affinity with the World of Fire. From early years they bear in themselves, as it were, a reflection of the Higher Fire. It is as if these sparks compel them to withdraw from contact with other elements; and those elements do not like these fiery orbs. Yet one cannot traverse the earthly path without contact with Fire, hence it is better to know its essential nature. Fiery World - Book 1 (1933) - 5:
5. When we speak of the non-scorching fire, we must also not forget the consuming Fire. When the nun moans, "I burn, I burn!" no physician knows how to alleviate it. The physician may even apply cold water, forgetting that oil cannot be submerged in water. Fire can be allayed only by fire - in other words, by the energy of the heart, which flows during so-called magnetism. We treat inflammation with a current; such inflammations may flare up in various centers. But, actually, the chief danger lies close to the heart, the solar plexus and the larynx. These centers, being the most synthetic, may be exposed to the most unexpected attacks. Whoever has even once experienced the inner fire understands the danger of the conflagration of the centers. He knows what agony is experienced when the fire breaks through. In most cases man is not responsible for this, except perhaps because of irritation. Often the fire bursts out due to extraneous influences, and in the case of a refined state of the organism, from cosmic causes. Fatigue of the heart actually opens the gates to the enemy. Thus the creative Fire can be transformed into a destructive flame. This should be remembered, for the outbursts develop from small beginnings. It should also be remembered that the use of fiery energy requires care. Great is the evil of needlessly spending the fiery energy of another. An Arhat can never be a vampire - this is a fundamental law of life. Therefore, wise is the law of eternal giving. It may seem that there is nothing in common between sacrifice and Fire; however, flaming sacrifice is mentioned in all Covenants. Fiery World - Book 1 (1933) - 9:
9. In order to accept and admit Fire as the path to Hierarchy, as the path of love and compassion, it is necessary to be affirmed irrevocably with one's entire heart. Only thus will the small stars become flaming giants. Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World - Book 1 (1933) - 63:
63. The festival of the spirit is of pan-human value; it is a treasure which has been built up. Let no one infringe upon this worthy structure. Among the impermissible invasion of karma, interference with the festival of the spirit is regarded as very grave. On the other hand, to send a smile to the festival of the spirit is the most flaming flower of the heart's offering. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 102:
102. In its timelessness and spacelessness thought belongs to the Subtle World, but still deeper possibilities must also be discerned in this construction. Fiery thought penetrates deeper than that of the Subtle World, therefore fiery thought more truly manifests the higher creativeness. With attention, everyone can distinguish these two strata of thought. During the usual trend of thought we are often conscious of a current, as it were, of a second thought, which clarifies and intensifies the first. This is not a division of the thought, on the contrary, it is a sign that deeper centers have begun an active participation. This flaming process is indicated by special terms in Hindu metaphysics, but we shall not dwell on them, for it will lead to dispute and Western arguments. Such controversies are of no use, all that is needed is a simple reminder of the fact that thought is linked with the Fiery World. Even children exclaim, "It came like a flash!" or, "It's dawned upon me!" Thus are called the moments of correct and instantaneous decisions. One may remember how Mme. Kovalevsky solved mathematical problems. Such a fiery condition linked with the Fiery World is characteristic. You know that above the subtle thoughts there are profound thoughts, which are sometimes difficult to separate from the thoughts of the Subtle World. This is not possible in the present state of our planet. The experience alone of this dual trend of thought should compel us to realize the division of the worlds. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 2 (1934) - 116:
116. Actually, the very highest magic is as naught before the face of the Fiery World. One may convince oneself that magic is able to contend with the dark forces, but Fiery Beings are unexpected even by the higher magic. You esteem St. Sergius, but did He ever admit magic? He did not even employ inner concentration, nevertheless He did have flaming visions. He admitted only work, as an exaltation of the heart. In this, He outdistanced many spiritual wayfarers. We speak about the heart, but precisely He found the strength of this source. Even terrors were allayed by Him not through conjurations but by the prayer of the heart. Fiery World - Book 2 (1934) - 118:
118. Labor may be of four kinds - toil with repulsion, which leads to decomposition; unconscious toil, which does not strengthen the spirit; toil devoted and loving, which yields a good harvest; and finally, toil which is not only conscious but also consecrated under the Light of Hierarchy. The ignorant may suppose that uninterrupted communion with Hierarchy can distract one from striving for the work itself, but, on the contrary, constant communion with Hierarchy lends a higher quality to one's labor. Only the eternal Source deepens the significance of perfectionment. This flaming measure of labor must be established. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one's heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faint-heartedness and dark thoughts. Fiery World - Book 2 (1934) - 169:
169. The cry of the heart is generally understood as an abstract concept, but Ur. says not so, for she has known and heard the resounding of the heart in its great tension. Such sounding actually occurs, and in it is expressed a powerful energy. The most dangerous assaults of darkness are shattered against this tension of energy. But not often is it possible to attain such a striking aspiratory state. The fiery heart knows when the invocation of the entire psychic energy will be demanded. From the solar plexus, from the chalice, there is concentrated a current of powerful force. The most evil sendings will fall apart under such a discharge. We always rejoice at seeing such a vigilant heart, since the attack is always sudden and the accumulation of force is only possible through great watchfulness. Often this keen vigilance becomes clouded by a kind of faintness which is very indicative of the presence of dark forces. But a flaming heart does not give in to such poisonous chemisms. But remember that evil forces do send double, repeated blows, knowing their effect upon unprepared organisms. Fiery World - Book 2 (1934) - 248:
248. Reading without the heart's functioning, even memorizing, helps but little. One can even compile a table showing how much the participation of the heart evokes true understanding. Let this not be understood as an abstraction. By its quality the pulse indicates how much heart participation assists the manifestation of perception. Such a concept draws one near to the Fiery World. It is tedious to listen to babblings which lack the heart quality, particularly since the number of printed books is reaching frightening proportions. Rarely has the quantity been so at variance with the quality! In this is also revealed a sign of heartlessness. We encourage each burning of the spirit. The flaming heart is a torch of the Fiery World. One should become accustomed to delving into the meaning of what has been said; and for this, translations into different languages are useful. Thereby is developed a precision of understanding. The Teacher must always rotate a concept so that it contacts the consciousness of the disciple in its full scope. Though urgent, it is impossible to accept many concepts at the first reading. One must return to them, as has been said, under all the shades of color of morning and evening. Even the night will bring a ray of understanding. You yourselves have seen how strangely people form opinions about what they have read. When they hear about the Messiah, they merely think - isn't he a demon? When they read about the heart, they are afraid - isn't it sorcery? This means that demons and sorcery are very familiar to them. The man who is pure in heart will not think first of all about darkness. Fiery World - Book 2 (1934) - 467:
467. Actually, Fire cannot remain in a state of immobility. When We speak about the spiral of ascent, We have in mind a fiery structure. The movement cannot be arrested, for this would be incompatible with spatial Fire. People attribute many properties to Fire, but the principal condition remains unobserved. Fiery Guidance is the basis of the resplendent element. It must be remembered that flame is directed upward, it cannot turn its arrow downward. So too, the adherents of the Fiery World cannot go downward. If We observe a fall downward it means that Fire of the heart is drooping. Let there stand before you examples of radiant Fires! One can choose a beautiful affirmation through such Torches from the Earth to the Fiery World. Let us not droop, for this is unbecoming to Fire. Let us not belittle any fiery significance, nor tokens, which you have seen and felt. Let us assist friends to proceed flamingly, for non-affirmation of the Higher World is self-destruction. And let us consider the Fiery World as the most proximate, the most guiding, the most flaming. It is necessary to think about the Fiery World as our destiny. Fiery World - Book 3 (1935) - 26:
26. For such fiery humility the spirit must be tempered through thousands of years and must live in constant achievement. Thus takes place the final bid for the planet, and in this great Battle We manifest Our Might. Therefore Our humility is so fiery. It is not easy for a fiery spirit to manifest humility. The fiery spirit is like a furnace, like a flaming torch, and self-denial and self-sacrifice are its lot upon the last step. Therefore the last sojourn on Earth is so hard. Each threshold means a painful step. Thus do We forge the great future. Fiery World - Book 3 (1935) - 33:
33. Amidst the wrestlings of the spirit there should be especially noted the feeling of dissatisfaction. The spirit which possesses a synthesis can, of course, affirm its strength. But precisely these fiery receivers do not know the feeling of satisfaction. Thus, one may often observe in life that conventionality precludes acceptance of the Bearers of Synthesis. The multitude always evaluates evidence alone. One may only regret that people so limit themselves by creating such narrow boundaries. One may pity those who are unwilling to understand the creativeness of thought. You spoke correctly about thought and straight-knowledge. The thought reigns above all Samadhi. The higher, the more powerful. The more flaming the thought the more useful the manifestation. Truly, thought is all-powerful and limitless. Fiery World - Book 3 (1935) - 86:
86. Fiery Baptism impels the spirit into the spheres which conform to the spirit's requirements. The passing of a man through a fiery transmutation gives him all possibilities for attaining the higher spheres. There where all is intensified by a fiery element, one must be saturated for the assimilation of the higher fire. Thus, one should solemnly accept all steps of the Fiery Baptism. Each step will reveal an opening of the new, supermundane sphere. The Karma of a people may also lead it through a fiery transmutation, manifesting its destined advance. All who follow the Lords are strained in this great Passage. Of course, when the hour of the earthly and supermundane battle draw near, the Forces of both sides will become joined in flaming tension. The earthly energies and those of beyond are sparks of the One Fire. Thus, each action directed toward Good finds its fiery application in the Subtle World. It is often possible to explain the equilibrium precisely as a unification of the two Worlds. Amidst earthly destructions one may accept the power of the Subtle World as an anchor of salvation sent by the Hierarchy of Good. Let us manifest the understanding of the Fiery Baptism on the path to the Fiery World. Fiery World - Book 3 (1935) - 91:
A sunlike Karma contains all flaming achievements. The creative force of such a sunlike heart contains within itself precisely all the pangs and conflicts of the spirit. But the sunlike heart realizes its subjection to the current of the Cosmic Consciousness. The crown of the sunlike heart is verily a flaming achievement. Fiery World - Book 3 (1935) - 207:
207. All manifestations of energies are creatively saturated when the impulse which moves them issues from the source of the heart. That which in the Cosmos is considered to be the true impelling force, in the laboratory of the heart is called striving. That which in the Cosmos is called the Source of Truth, in life is called sincerity. That which in the Cosmos creates, that which has been fierily affirmed in life, is the flame of the heart. In the spatial unitings of bodies is it possible to affirm the flaming, pure stimulus of the heart. In the Fiery World the force of unification is the stimulus of the heart; only fire can kindle all fires. No meditation but heart-feeling results in the revelation of the spirit. Only that which has been lived can be outlived. Only the heart which has been kindled by all fires can cognize the beauty of the higher life. The future leads to realization of these higher unities. On the path to the Fiery World let us strive to the cognition of the Higher Laws of Existence. Fiery World - Book 3 (1935) - 274:
274. Therefore, the flaming heart can affirm each manifestation. For the revealed magnet of the heart attracts sparks of Fohat. Hence the heart, which creates in the name of Cosmic Right, has that powerful force, and gathers together sparks of Fohat and arrays with them those manifestations which are intensified for creativeness. This magnet of the fused heart creates on all planes. Therefore Our Heart creates so fierily. It is the heart which can contain each affirmed degree of Fire. Such a heart can be affirmed only by cosmic Right. The Heart which realizes Cosmic Right has all the Fires. Fiery World - Book 3 (1935) - 476:
476. Often the right concepts are uttered, but without true realization. The flaming glance very rightly calls to mind fiery energy, which is sent in the glance. The strong, warm handclasp is told about; again rightly, because it recalls the very same energy which fills all emanations. But people do not attribute the power of the glance to Fire; they think about the flash of the eyes or the muscles of the hand. Thus are forgotten the definitions which were taught at one time. Forgotten are many true concepts and many have been distorted. People simply reiterate, not attaching significance to very necessary denominations. Fiery World - Book 3 (1935) - 478:
478. One who has been chilled by frost brings cold with him. Mothers caution their children - don't go near the cold man. One has been warmed by the sun carries warmth with him. People wish to warm themselves in proximity to him. Is it not the same with the flaming heart which is in communion with the Fiery World? People hasten to the glowing heart to warm themselves, and avoid the deadly cold - thus it is in all Existence. Simple and close is the presence of the Higher World, but earthly consciousnesses drive away the ethereal flame with stone blocks. AUM (1936) - 75:
75. There are people who aver that they never pray, and yet they preserve an exalted state of mind. The causes are many. It may be that they commune with the Higher World while at work without being aware of this fact. Perhaps their consciousness preserves in the depths of the heart flaming invocations, inaudible to man. It may be that from former lives hieroglyphics in strange languages have been carried over in secret memory. Thus, people often begin to repeat an unknown word which has a meaning in an unexpected dialect. Many sacred remembrances are preserved in the consciousness. Many of the worthiest actions are impelled by causes from former lives. One need not bind oneself by affirmations which have causes deriving from deep experiences. AUM (1936) - 88:
Likewise, sendings to scientists will not be materially narrow; they will impel the thought toward an expanding horizon. The mind will act as a scabbard for the flaming sword. Thus, tasks with a broad range are presented from the Higher World. Earthly limitations reduce supermundane thought to the human word, yet in the depths of the consciousness is preserved the imprint of the heavenly hieroglyph. AUM (1936) - 202:
202. The kindling of the nerve centers has not sufficiently attracted the attention of physicians. It is very important to observe that the flaming of each center gives rise to symptoms of the local organ, yet the organ itself is not ill but is only vibrating in response to the fire of the center. It is possible to show that many false illnesses are announced by physicians when they do not recognize the basic cause of sensations. Moreover, the cause itself of inflammation is superficially studied. Purely cosmic conditions may be indicated, and of no less significance is the condition of the mass of humanity. Supermundane - The Inner Life - Book 1 (1938) - 40:
40. Urusvati takes to heart all that happens in the world. All actions can be divided into the heartfelt and the heartless. Humanity should remember this distinction, especially now. Heartfelt perceptions, even with many differences, can be united, but heartlessness is the unity of the dark forces, and among them you will not find co-workers of the Brotherhood. If We recall all the past lives of Our Brothers, We will not find even one heartless action. The action of the flaming heart led them to the stake, to the cross, and to all the tortures invented by the malicious and the ignorant. Supermundane - The Inner Life - Book 1 (1938) - 239:
There are two types of people, the flaming and the flameless. They are like opposite poles and will never understand each other. These two extremes also exist in the Subtle World. People leave Earth with their characters formed and in the Subtle World follow their habitual ways. It is very difficult to kindle the flameless ones; a special shock is needed to light the precious ruby of the heart and awaken the slumbering hearts. Of course, much energy is wasted in this process. People do not understand what extreme measures are needed to awaken and kindle their hearts so that they may learn how to increase energy by an intensified feeling of love.
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