|
Leaves of Morya's Garden - Book 1 - The Call (1924) - 282:
282. You will hear of Our Aspirations upon the peaks of the mountains. Read about Our manifested dreams. You will learn about Our Manifestations, yet you will not believe. We teach only those who knock. Firmly will We reject all traitors. Austerely will you speak of Us. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.8:
1.5.8. The manifestation of the Teacher must be remembered; the Shield must be held in purity. I will send all defense, I will send all possibilities, but hold the conduit firmly. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.10.7:
1.10.7. Desiring evil for others, they are themselves extinguished. Dark are the times. Hold firmly the Shield. As water sprayed, so will be scattered they who retreat. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.11.3:
1.11.3. For all I enjoin courage. Even a dove should become a lion. Not We but you are in need of your courage. With a smile arrest the destruction of the temple. Only by courage can you master a flight. All will happen in due time. Understand that one must repeat: "Courage and patience." Let people look at the task of polishing a stone: how firmly and cautiously moves the workman's hand - and only for his daily pay. Incomparable is the work of a creator. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.11:
2.2.11. My Book must be understood better. The Teaching of how to walk upon Earth is revealed to those who consider heaven to be alive. A teacher is one who can walk firmly upon Earth. I repeat that there should not be renunciation of earthly life without full understanding of its manifestation. One should understand with sensitiveness the events of each day. When the date strikes, even an ant may come as a messenger. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.13:
2.7.13. Learning about sacrifice, you receive power. Success follows sacrifice. His Teaching is firmly grounded because it is based on sacrifice. Success is nothing else but the counterstroke of sacrifice. The success can be in advance of the sacrifice, as a loan, but inexorable is the fate of the debtor. If today one can pay with little, within a year the payment due will increase. Before the year elapses the debtor becomes stooped with his burden. New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity. New Era Community (1926) - 165:
165. During the organization of the communities, see that under a mask of fulfillment of the Covenants cupidity be not concealed. Destruction of creative conquests follows sinister cupidity. It may be said that this worm is far too firmly nested in man's ignorance. The more necessary, then, to know the cause of its germination. The most harmful cause will be in permitting privilege. With all strength it is necessary to destroy this evil ghost. The organization of the community first of all foresees equality. Admit any form of inequality and at once you come up against the perniciousness of privilege. The fact of inequality creates a seesaw - the greater rise of one creates a still greater rise of another. The only way to avoid an unsettling of the pillars is by maintaining equality. New Era Community (1926) - 223:
223. The methods of West and East in thought transmission differ. For suggestion the West has tried to apply direct aggressive action touch, fixation with the eye, loud murmuring of a command, which in their primitiveness remind one of the lower conjurers of southern India. At best such a command is distinguished by temporal brevity, and usually involves the consciousness in only one definite action. The East, first of all, seeks an inner contact with the state of consciousness, which allows the consciousness to be filled more firmly and lastingly. The Westerner tries to pierce one with his gaze, but the Easterner, in sending a thought, will actually not look at one, because the effect of a glance would be to diminish the sharpness of the command. Indeed, the eyes of the sender will be open but he will form a picture of his correspondent, and in that mental image he can more fully encompass his essence. No tension will strengthen the effect, but only immutability of consciousness and trueness of tone of the psychic sounding. A rock splits from a detonation, not only from a blow. It is easy to achieve the most difficult if the consciousness is adequate and tranquility is not disturbed. The trouble is in the fact that people regard tranquility as inaction. Agni Yoga (1929) - 25:
It is incorrect to think that the past experiment of My Friend was unsuccessful. One should not pay attention to those few fools who are encountered on the way. The steps of new consciousness are laid firmly. Thus also the path observed by Us now is laid out successfully. In the same way, H.P.B. was grateful to the deriding drumbeaters, for she knew the true meaning of those, who, like her, were the drums on which the crowds beat. When the crowds perceive only charlatans, approach with attention. Remember that even Buddha and Christ were honored with this title. Agni Yoga (1929) - 26:
26. You often ask how one can reconcile the indicated joy with one's joyless contacts with people. Truly, each Teacher rejoices at the limitless beauty of the far-off worlds and suffers over the stunted stupidity of so many people. How can they be given the key to those far-off worlds? Even after divesting themselves of their leaden burden of stupidity they must still pass through the venomous slime of doubt, and then the terrible state of self-conceit. Then, a great log will fall on the napes of their necks, and, tumbling down the stairs, these snails will dream of clinging at least to the lowest step. From this rocking human spirit one could fashion instructive children's toys. Truly, the snails cling more firmly to their own spots. At least snails do not engage in senseless wars. Agni Yoga (1929) - 45:
45. One should firmly tell people that the New World has come into being. People are not prepared to assume their places in the tasks of creation. It is an error to believe that conquest has any connection with the mission of the New World. Whether it is in the conquest of countries or of a special class of people, this belongs with departing ways of thinking. In the process of evolution one can consider only the ascent of consciousness founded upon freedom of opportunities. Agni Yoga (1929) - 147:
147. One should firmly understand the difference between expectation and striving. In expectation there will always be a time of inactivity, whereas in striving there is always a flight into the future. Such a difference can be understood only by one who is not satisfied with the flow of present life and thinks of the continuous flow of existences on other planets. Agni Yoga (1929) - 266:
266. Solitude of the spirit leads to a clear perception of the forms of the future. The Spirit of Darkness, pondering how to still more firmly lash humanity to Earth, thought: "Let them keep their old customs and habits. Nothing binds humanity so much as habitual forms. But this is fit only for the multitudes. Far more dangerous to us is solitude, in which the consciousness is illumined and new forms are created. Therefore, time in solitude must be severely limited. People must not be allowed to remain alone. I shall provide them with a reflection so that they may become accustomed to being with their own image." Thus did the servants of Darkness bring a mirror to the people! Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 440:
440. The chief obstacle is that people insist on choosing uniform methods for achieving particular results, whereas it is precisely the means of achievement that must always be individual. The easiest way for one is the most difficult for another. A nation's structures are based on uniformity of execution, and this is why its best possibilities perish. The desired results must firmly be insisted on, but their attainment should be left to the individual. Infinity - Book 2 (1930) - 129:
129. The Sacred Action of the Cosmic Magnet preordains all creative moves in the Name of Maitreya. Only by this sign will you conquer. Therefore, when Our Might affirms the step, the stone of foundation lies firmly. The manifestation of obstacles lies as the path of consummation. Cosmic action is tensed under the sign of unity; thus, We ascend through the mighty Magnet. Hierarchy (1931) - 232:
We must firmly remember to what the understanding of Hierarchy obligates us. One can see how useful are tests, otherwise the light that is kindled only in battle will grow dim. The light of battle and daring is the most precious. Hierarchy (1931) - 299:
299. Each concept has its balance. Reverence of Hierarchy has its balance in the understanding of the pledge. If reverence of Hierarchy is directed upward, then the pledge is downward. There even exists a teraph of the pledge. You saw a pledge through a teraph. Thus, the pledge is indestructible when Hierarchy is realized. I testify that as the Teacher is immutable, so is the pledge firm. Therefore, do not pronounce the word Teacher in vain. But having pronounced it do not think of severing this silver thread. A superficial persona can realize the consequences by a simple example; let him firmly attach to the wall a twisted rubber band, and let him, with closed eyes, pull it with all his strength - a bruise, not at all supernatural, will be the consequence. What then, may result from the severing of the silver thread? Once again a timorous and mischievous consciousness will speak of threats, but any law, any machine, may be the cause of unpleasantness if improperly handled Hierarchy (1931) - 387:
387. In the development of the works hostility will certainly be encountered, but one must firmly remember two conditions the first - hostile people should be avoided, because they are not predestined; the second - perhaps just this hostility will serve as a worthy springboard. But delay is not caused by enemies - look closer! Hierarchy (1931) - 418:
418. Diseases are divided as sacred, karmic, and those that are admitted. The first two concepts are easily understood, but precisely in the book Hierarchy one should mention the admitted ones. Who or what permits these diseases? Certainly ignorance and the horror of non-realization. It is not enough not to think about them. Children likewise do not think of them, yet become infected. One should protect oneself in consciousness and create an invulnerable armor of nerve emanations. Even severe epidemics cannot develop if people master their consciousness. An experiment with the substance of psychic energy would indicate what powerful antiseptics people carry within themselves. For this, two conditions are necessary the first - realization of psychic energy; the second - realization of Hierarchy as the sole path for the increase of psychic energy. One should not look upon Hierarchy as something abstract. One should realize firmly that it is the most powerful life-giver. We call it the primary remedy. But even a pill must be swallowed and an ointment applied. There is no effect from a remedy that is in a trunk. Likewise, the Benefaction of Hierarchy must be taken by striving. Thus, an irrevocable striving will afford a healing result. Heart (1932) - 35:
35. The most difficult thing for people is to coordinate the utmost rapture of spirit with inexhaustible action. For success, extreme tension of spirit is needed, but in each action a certain reserve must be preserved. An exhausted action loses its beauty and the magnetism of conviction. A singer who has exhausted the vocal reserve primarily arouses pity. The manifestation of extreme tension of spirit must not reflect itself in actions of desperation; for then the manifestation of inner energy will dissolve in an action foreign to the spirit. One must cognize this law firmly, in order not to turn into a windmill. I advise to gather all forces of the spirit in order not to atomize them by unbridled actions. Heart (1932) - 74:
74. The concepts about the will must be firmly realized and distinguished. The will of the brain has become the citadel of the West, whereas the East has maintained its stronghold in the heart. In suggestion, the Western hypnotist uses the will, straining the centers of the extremities and eyes; yet this emanation is not only rapidly depleted but brings fatigue and, primarily, acts only over very inconsequential distances. In transmissions of the will spatial attainment is impossible; but the heart of the East does not need any tension of the extremities, does not needlessly exert the energy, but sends out its thoughts without any limits of place. The suggestion from the heart, as a natural channel for communication, does not bring harm to the one who suggests or to the receiver. The Western method is always apparent externally, but the Eastern act has nothing external about it; quite the contrary, the transmitter does not look upon the receiver, for he has the image of the destination in his heart. There are many numerous advantages in the heart activity, but to encompass it it is necessary primarily to realize the significance of the heart. The power of the heart conquers absolutely everything. The heart may know the significance of far-off happenings. The heart can soar, fortifying the needed links. The heart can unite itself with the far-off worlds. Test it by the transmission of the will alone and you will realize the difference in the will of the heart. Maitreya's is the Age of the Heart! Only with the heart can one evaluate the treasures of Maitreya! Only with the heart can one understand how greatly all acquisitions, all straight-knowledge are needed for the future. Heart (1932) - 83:
83. Distinguish between tension and fatigue. There is great similarity between these two differing conditions. One must sense when it is useful to arrest them by transferring one's attention to another center. The golden balance is especially applicable here. During fatigue how many of those in the Subtle World await this condition! Not only those who are evil and who are straining the will to their own means but a multitude of unpersonified disincarnate entities attempt to cling to the magnet of a heart. People complain of confusion of thought during fatigue. Why should this not exist when the confused thoughts of the lower strata of the Subtle World penetrate into the consciousness! The lower strata do not think firmly, and these flocks of thought-fragments obstruct space. A precise thought, even of hatred is more valuable in relation to the tension of energy than the confusion of uncrystallized thinking. For an Agni Yogi, contact with a swarm of grey thought-specters is most distressing. The Teacher is primarily solicitous about the tendency of thought. The greatest speed and striving are developed over great distances. Heart (1932) - 203:
203. How, then, shall you proceed? Exactly by clinging firmly to Me and imagining yourself in the midst of the ocean, where only the Scarf of the Mother of the World guards one. In the battle with darkness, unprecedented tenacity is necessary to open all the beautiful possibilities. Heart (1932) - 210:
Cling more firmly to Me. Cling to Me at each moment, on all steps. The daggers of Satan are aimed at one's back, but if there is a firm unity, the blade will break against the rock of Good. Firm striving, useful on all worlds, is needed. Heart (1932) - 225:
225. Thus, in the Battle one should keep firmly near Us. One must learn to love the place close to Us, as if nothing else existed. Heart (1932) - 346:
346. One should also not forget that all the details of these days take on a highly confused aspect. One should not demand customary thinking from people when the air itself is unusual. One must accept the difficulties of the period, preserving steadfastness. Consolation lies in that we can mentally affirm the future. Thus, hold firmly; beyond the heart's thread there is nothing. Heart (1932) - 389:
A certain hermit emerged from his solitude with a message, saying to each one whom he met, "Thou possessest a heart." When he was asked why he did not speak of mercy, of patience, devotion, love, and other beneficent foundations of life, he answered, "The heart alone must not be forgotten, the rest will come." Verily, can we turn toward love, if there is nowhere for it to dwell? Or, where will patience dwell if its abode be closed? Thus, in order not to torment oneself with blessings that are inapplicable, it is necessary to build a garden for them, which will be unlocked to the comprehension of the heart. Let us stand firmly upon the foundation of the heart, and let us understand that without heart we are but withered husks. Heart (1932) - 405:
405. Events are bearing away the corrupted world. This period was indicated in all scriptures. Nevertheless, people do not think of what is taking place. They cannot even begin to think of the future. Thus, one should not produce a book without indicating the Teaching of the time which has come. One cannot assume that something will still alter the direction of the current created by people. On the far-off worlds there is already a horror of the fiery inevitability, yet Earth continues to shroud itself in a dark cover. That which necessitated a century now occurs in five years - the progression of acceleration acts according to law. Therefore, when I speak of the heart it means that salvation can be found along this channel. Do you hear? I repeat about salvation! Not arguments, not doubt, not uncertainty, but salvation will be the sign of that hour. One must understand still more firmly how unfit by now are the old measures. Only one bridge remains from the highest worlds - the heart. Let us approach the source of the sensing of Light. Let us understand that even in the fiery furnace the youths were not consumed when they ascended by way of the heart. The time is a difficult one! Thus shall we repeat, fearless of the derision of the ignorant. They do not have even an idea of the significance of the heart. Heart (1932) - 446:
446. At the end of Kali Yuga all processes are actually precipitated; therefore one should not regard the past dates as unchangeable. Even a half century at the end of Kali Yuga represents not an insignificant period. Thus, Agni Yoga becomes the bridge to the future. One should firmly realize that the forces of the spirit which heretofore demanded decades, now, through the way of the heart, are accelerated to the highest degree. One can accept Agni Yoga as precipitating the evolution of the forces. Where for whole years one exercised refinement and tempering of the body, the heart can move the spirit almost immediately. Of course, the education of the heart is needed, but this lies in the sphere of feelings, not of mechanics. Thus, let us hasten to invoke the heart for service to the New World. Heart (1932) - 596:
596. You are finishing the first book about the heart, therefore you must be reminded of certain foundations which I suggested more than once. The chief requisite for the application of the heart's energy will be an understanding that physical effort is unnecessary. Also by command of the brain and will, the physical nerve centers act, but the sending by the heart is accomplished without outer tension. The heart can act only when spiritually liberated from physical tensions. Let us not forget that the Western school usually follows the path of the brain, whereas the East, where the foundation is not as yet lost, knows, as formerly, that the power is contained in the heart. Although healing through the heart predicates the touch of the hand, it is neither the hands nor the eyes, but the emanations of the heart that give help. Distance is of no significance for healing through the heart, whereas a sending by the brain must endure barriers of various outside currents. The exercise of the command of the heart demands the least effort and adjustment. Pure thinking, constancy, benevolence, bring the heart energy into action. Let the karmic merits increase the tension and refinement of the heart, but each striving to Hierarchy opens the heart according to one's strength. One must firmly remember about the only path of salvation - through the heart. The affirmation of the law of the heart has traversed the entire history of humanity. It can be observed how within a few centuries people turn again toward the one path. Fiery World - Book 1 (1933) - 68:
68. Stand firm, stand more firmly than a rock. The miraculous fire is intensified by steadfastness of spirit. Fiery World - Book 1 (1933) - 103:
103. Of course, at times we are dealing with remote recollections, but there may also be cases of fiery illumination. It was thus in the case that you recalled. The Fiery World brings us flashes of illumination, similar to lightning flashes in the coarse manifestation of a thunderstorm. Just as storms always supply Earth with a purified store of prana, so does the Fiery World constantly pour out waves of influences. It is a pity that the receivers are few, but if one were to begin to exercise the consciousness for a communion with the Fiery World, then such a receiver could become naturally affirmed. But the simplest for all worlds is to adhere firmly to Hierarchy. Fiery World - Book 1 (1933) - 111:
111. On approaching the Fiery World one must firmly assimilate the quality of steadfastness. This is not a very easy quality to attain in connection with mobility. Neither quality implies that one should chew only one and the same crust, or scurry about in the same mouse-trap. It is not easy to affirm these qualities in the spirit as long as the three-dimensional boundaries are not discarded. Fiery World - Book 1 (1933) - 347:
347. One desires the easiest way; another prefers the most difficult. One cannot speak, but stands firmly on guard; another is eloquent and flies after his words. Some can sense the most important manifestations, but others choose to dwell with failure. One could enumerate these differences endlessly, but only the presence of the fire of the heart will vindicate the characteristics of the personality. Thus, we shall not tire of repeating about multiformity. The gardener knows how to combine his plants, that is why he is the master of the garden. Fiery World - Book 1 (1933) - 419:
419. The spiritualization of thought is a true fiery quality. It is like the tempering of the blade in preparation for battle. It is one thing to have a fleeting thought, which, however useful, only skims over the consciousness and is quickly dispersed in space. But it is of much deeper significance when the thought is firmly enveloped in the heart. One can regard this process even from the physical point of view alone. Therefore it is useful at the inception of a thought to give oneself the following command, "I will place this thought upon my heart!" This advice will give much discipline to the thinking beginner. Moreover, whatever is consciously deposited in the heart remains in the Chalice. Fiery World - Book 1 (1933) - 600:
600. The Fiery World is reflected in the earthly consciousness as something contrary to all everyday concepts. Imagine a man who has slept through all sunrises; he knows only the sunset and the evening shadows. But if he is once awakened at dawn by an earthquake, he runs out of his house and stands astonished before the rising light, never hitherto seen. If a man cannot accept into his consciousness even so natural an occurrence, how can he assimilate the subtlest manifestations of Fire? People have acquainted themselves with only the most gross of the subtle and etheric energies, and the beautiful fiery signs are cast into the domain of superstition. It is terrible to observe that precisely ignorance comments upon superstition. It is difficult to imagine how repulsive is this obscuration of knowledge through dark stratagems! Chemistry and even elementary physics give an idea of the higher luminosity. But even such examples do not elevate thought. People want to dwell in evil, in other words, in ignorance. One should firmly remember that each allusion to the One Light will be the source of hostile attacks. Fiery World - Book 1 (1933) - 660:
660. Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World.. Truly, the man with open centers does not judge by words; he understands all the inner meaning of speech. If all judges were at such a level of fiery discrimination, many offenses would appear in a different light. But such discrimination needs cultivation. It exists in the seed of the spirit, but one must evoke it from the storehouse of the Unmanifest. Therefore a sharpening of the consciousness must be urged. Let each approaching one manifest himself as an exemplary judge. Let one begin to judge according to the eyes; another by the intonation of voice; a third according to the bodily movements. It is immaterial where one begins, because the inner fire is reflected on all the nerve centers. And it is instructive to observe how words often fail to reflect the inner condition. With patience one can attain great results and disclose signs of fiery understanding. Certainly, this will be only a glimpse of the Fiery World, but each spark of such cognizance is already an achievement. Upon entering the Subtle World one should firmly bear in mind the resolution to go toward Light, to hasten to self-perfection, and for this each advice is extremely important. If here upon Earth we already approach discrimination, then upon crossing into the Subtle World this achievement will be a benefaction. The principal difficulty is that despair and perplexity hinder the assimilation of the new conditions. But if we remember firmly whither and wherefore we go, we will instantly find many helpers. Yet people are especially disconcerted by the absence of secrecy when the Ineffable Light penetrates all that exists. Blessed are those who do not have to be ashamed of their heart's accumulations. Love everything that can uplift the heart. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 135:
135. One may recall a fairy tale - A thinker brought some people a wonderful curative remedy, but it was necessary to carry it in a closed casket. None of the people would consent to open this casket, because, judging by their own natures, they assumed that it was a viper or some kind of poison. Thus one may offer a most beautiful treasure, but people will take it to be poison. This is how people impelled by fears of misfortune accept a treasure. What, then, is to be done if Satan has so firmly implanted distrust. Fiery World - Book 2 (1934) - 326:
326. In the simplest handiwork, and in music, one can have most instructive experiences. Sometimes one finger alone is not firmly applied at the correct place and thus the full tone is lost; but even then such a misapplication does not at all mean that the fault is irreparable. Some centers harmonize quickly, but others, for many reasons, require far more protracted cooperation. Patience, that great constituent of success, will be tested in such adoptions of the centers. Often, precisely the slower adaptations serve for the good; they not only combine the centers, but, as it were, they unite energy to the future. Thus patience is an adornment of the heart. Each one who is inexperienced in patience will not know how to adapt himself to the Fiery World. Fiery World - Book 3 (1935) - 1:
1. One should not only reconcile the Fiery World with Infinity, but also hold firmly to the concept of the Hierarchy. The Beauty of the Fiery World is crowned by the steps to Hierarchy, which ascends into the Infinite Light. Fiery World - Book 3 (1935) - 445:
445. All is first built in the Fiery World, then lowered into the subtle body. Hence, whatever is created upon Earth is only a shadow of the Fiery World. One should firmly keep in mind this order of creation. People must know that a great deal of that which is created in the Fiery World has not been as yet lowered into earthly delineations. Therefore the ignorant judge according to earthly evidence, but the wise smile, knowing the reality. This order in creativeness is simple but is not very intelligible to the ignorant. But even they know that statues are obtained by pouring a mass melted by fire into a fragile form. Fiery World - Book 3 (1935) - 579:
579. The Living Ethics is a bridge to all Worlds. Only in its living application is created an invulnerable crossing. Nothing can pierce the fiery armor. One does not have to be disturbed by the weeds of metaphysics when the spirit knows the path of living thought. Only the measure of good manifests the Fire of Light. With such a lamp it is possible to enter firmly upon the great bridge. Only for the distant journey is the Living Ethics given. One must love it as an aid in the journey. Fiery World - Book 3 (1935) - 600:
600. A hermit wished to progress further in his training in the matter of silence, and, not trusting himself, he patiently and firmly bound his mouth. One day he saw a child on the edge of a cliff, but he didn't succeed in removing his complicated bandage quickly enough to warn of the danger. By the time he unbound his mouth the child had been already carried away by the current. Not in invented bonds lies achievement! Only then do we attain when we cannot but do. He who does not because he cannot, attains nothing. Thus it is in bodily and in spiritual existence. In addition to not doing shameful things, one must also account to oneself why such doings are inadmissible. Thought must be at work. In such creativeness the force of thought is needed. Evolution without thought is impossible. If in the nearby Subtle and in the Fiery World all is moved by thought, then it is not difficult to recognizes the preeminence of thought. In Infinity, spiral rings, whole cycles of thought, are engaged in manifestation. The most insignificant earthly object represents a transformation of thought. Cannot the very same thing take place in space on a large scale? Thought is Fire. Thought is the engendering of the creative vortex and explosion. Thought is Light and radiance. Thus must Fiery Thought be respected. AUM (1936) - 133:
133. Again one is asked, "Why continue to speak of three aspects when there are known to be more?" One should firmly point out that two paths exist - the path of analysis and the path of synthesis. Many intermediate conditions may be found so that the worlds appear as one connected whole. But later it is again necessary to separate the principal groups, and then we shall return to the triple structure. AUM (1936) - 133:
Even upon Earth an enormous variety of degrees of spirituality can be perceived. One can see how people sometimes almost contact the Subtle World, since the consciousness in certain strata of the Subtle World does not transcend the earthly consciousness. Thus, the worlds are not only in contact but even overlap one another. The law of consecutiveness is firmly expressed in all nature. Even cataclysms, which seemingly are beyond the bounds of the spheres, primarily respond to some rhythm outside Earth. AUM (1936) - 137:
People cannot approach them in the earthly state, yet in the subtle body the best spirits have already approached such planets and brought back remembrances about their surface structure, coloration and inhabitants. Such experiences are rare, still they occur. They can reinforce the consciousness about infinite reality. In addition to the three invisible worlds it is necessary to recognize inhabited worlds. It is necessary to understand these oceans of thought which generate the music of the spheres. Thus let us diligently direct our thought to the distant friends and co-workers and Protectors. The thought that distant worlds are populated is not a supernatural fantasy. Man will firmly tread the earthly path when knowing about the surrounding magnitude. AUM (1936) - 269:
The more subtle the energy, the more indistinguishable to the crude vision will be its qualities. Thus, it is necessary first of all to establish firmly the basic quality, which is the touchstone. This quality is purity of thoughts, arising from desire toward unselfish usefulness. The rays of achievement will be the best torches during the study of psychic energy. Attentiveness also will be a friend in such experiments. Any foregone conclusion will be detrimental. AUM (1936) - 371:
371. Let us meet each movement toward perception amicably. Let us find the strength to renounce personal habits and superstitions. Let us not think that it is easy to overcome atavism, for physical stratifications bear within themselves the prejudices of many ages. But if we firmly realize the weight of such precipitations, then one of the most difficult locks will be opened. The next one also is unlocked when we apprehend why we must apply every action in earthly life. Only by such a path do we approach the third entrance, where we apprehend the treasure of the basic energy entrusted to mankind. Whoever will teach the recognition of it will be a true teacher. AUM (1936) - 388:
388. Psychic energy is most subtle, therefore dealing with it must be subtle and exalted. One should bear firmly in mind that the force of psychic energy is a fiery power. Around fire, manifested and unmanifested, one has to conduct oneself with special caution. One should grow to love such all-pervading energy. It is impossible to carry out an experiment when in doubt or hostile. Long ago a kind, benevolent attitude was already spoken about; by degrees it has been taught how to approach this most important concept. AUM (1936) - 468:
468. Let us firmly remember the qualities of psychic energy. When beginning observations upon psychic energy, people frequently forget its basic properties. They complicate even the simplest investigations by their own habits. Instantaneousness is a fundamental quality of psychic energy, but people have been accustomed to suppose that lengthy thought is the strongest. In such a way they lose sight of the fact that time is not needed for thought. AUM (1936) - 532:
532. A special damage against the broadening of consciousness is committed by the man who opposes spirit to matter. Indeed, one may often hear that matter is thecondensation of spirit. Such a definition is easy to listen to; but, besides the essence, the coarse evidence stands firmly upon the ancient division. It is not easy for an obscured imagination to visualize all the states of spirit. It may be recalled how a certain savage bruised a friend with a stone and then asked pardon, because he thought that a piece of spirit would not cause pain. AUM (1936) - 594:
594. One may ask how much of one's psychic energy can be given away in healing. This is not small question, for the loss of psychic energy is like disarming a warrior. One may give away half his supply, even two-thirds, but three-fourths already places the physician in a dangerous position. In such an exposed state the physician takes the sickness upon himself and may lose his life. Therefore it has been said so firmly about the Golden Path: Everything in proportion, all in harmony - let us remember. Brotherhood (1937) - 163:
163. Idiosyncrasies are inexplicable attractions or repulsions, and they appear as trustworthy evidences of reincarnation. No one can explain otherwise these irresistible feelings. It is vain to try to show them to be the effects of atavism, because it is possible to trace their independence of ancestral habits. The special force of such attraction shows that they are deeply implanted in a given individual. They are so firmly fixed in the consciousness that even hypnosis cannot overcome them. But if in individual cases the changes of lives were to be examined, then the attraction or repulsion would be found to be a natural effect of what has gone before. Thus, it is especially instructive to observe such inborn symptoms. They reveal both the capacities of the man and the kind of surroundings that are most favorable for him. Let us not forget that each plant needs its own soil; so, too, in the life of man, indispensable are the circumstances which are natural and peculiar to him. Brotherhood (1937) - 405:
405. The manifestation of wise Covenants enables one not to lose sight of the goal. An experienced archer sends the arrow firmly, but the hand of the faint-hearted trembles. The goal cannot be attained through errancy and staggering. Each belittlement of the Sublime fills the spirit with unsteadiness. The beautiful Sublimity is a shield against all errancy. Man goes straight to the Beautiful. He will not turn his back upon the Beautiful, nor will he utter disparagement of the Beautiful. Supermundane - The Inner Life - Book 1 (1938) - 110:
110. Urusvati knows that he who strives to discriminate between the laws of the three worlds during his earthly life approaches the fullness of self-realization. Where then should one look for the sparks of the Fiery World? Can they be found amidst the earthly dust? Of course, it is precisely in every earthly manifestation that one can find the sparks of the Fiery World. Therefore, each one should be more observant in his daily life. One must learn to refrain from hasty conclusions, which may result in harmful reactions. One must understand the harm of baseless accusations and thoughtless complaints; otherwise one will act like the man who, instead of expressing gratitude when he was saved from drowning, immediately began to complain that his clothes were spoiled! Frequently lives have been saved by the loss of a mere finger, but We hear more complaints about lost fingers than gratitude for lives that were saved. However, We will not forget those things that are far removed from the Fiery World, but will continue Our help, and will speak firmly about reverence for all the treasures of the three worlds. Supermundane - The Inner Life - Book 1 (1938) - 135:
Upasika provides the best example. Even in the most difficult moments she was striving to Us. Such will power inevitably results in a powerful vibration. Nothing could compel her to criticize the Teacher, even indirectly. No misfortune could make her forget the Brotherhood. Not even the shipwreck could interfere with her concentration. She held firmly to the thought about the Brotherhood, and this focus intensified the sacred vibration. Supermundane - The Inner Life - Book 1 (1938) - 229:
People have become very fond of the word "karma." It is now repeated in various parts of the world, but few have learned its meaning. They speak casually about the Law of Karma, but, alas, do nothing to liberate themselves. They firmly believe that somewhere there exist the Lords of Karma, who will be kind enough to free them from even the most grievous fate! Supermundane - The Inner Life - Book 2 (1938) - 382:
Another factor should be kept in mind, that psychic energy is developed especially during conscious communion with Hierarchy. This communication should be practiced throughout one's entire life, and will then become firmly established. The Image of the Teacher will become ever-present, and the flow of the new, vital currents will be manifested in all endeavors. This will become the foundation of the feeling that people call optimism. Such straight-knowledge helps even machines to do their best work! All Our apparatuses are designed to respond to psychic energy. Not everyone is able to make use of Our methods, but every thinking person can progress on the same path. The difference between Us and others is that, due to lengthy experience, We know how to focus Our psychic energy. Supermundane - The Inner Life - Book 2 (1938) - 388:
The Thinker knew that the feet of humanity are firmly mired in chaos. Supermundane - The Inner Life - Book 2 (1938) - 446:
The Thinker believed firmly that love is a divine gift.
|