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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.2:
The sky seems alive and we say, "Flies are swarming." Thus interpreted are finest touches of unseen wings. Agni Yoga (1929) - 31:
Quality of thinking must be realized as healing. Gratitude is likewise the finest purifier of the organism. He who has found the seed and realized the care of the Sender can project gratitude into space. Great is the healing power of the emission of gratitude. One must transform everything abstract into reality. Agni Yoga (1929) - 42:
42. One should distinguish three groups of medicines - life-givers, preservers, and restorers. Let us leave for Our enemies the fourth group - the destroyers. Let us turn our attention to the life-givers, because they act first of all upon the nervous system. The nerve centers and secretions of the glands indicate the future development of medicine. Through these domains humanity will discover the finest energy, which for simplification we still call spirit. The discovery of the emanations of this energy will be the next step in the development of culture. Agni Yoga (1929) - 145:
Why is it important to experience the manifestation of Fohat? The granulation of this finest energy is at the basis of cosmic condensations. This means that it is precisely Fohat that is the father providing the impetus for the formation of new spatial bodies. He who attains knowledge of the far-off worlds will feel the strength and beauty of the crystals of Fohat. This is a difficult experience, and We rejoice for Urusvati, because the physical body is rarely capable of assimilating the finest energies. Agni Yoga (1929) - 159:
We know instances when the tensed aura attracted the Fire of Space and enveloped itself in greater luminescence. This is how one's physical link with the finest energy is established. And We especially value it when one can sense the highest energies in the lower layers of the atmosphere and discern the unusual possibilities that descend upon mankind. Agni Yoga (1929) - 201:
201. There exists the false impression that a yogi possesses unfailing health, as it is usually understood. But can a sensitive instrument be made from a sturdy log? Does not the value of the strings of the vina lie in their ability to resonate to the finest intervals of tone? Equally resonant is the sensitive apparatus of the yogi. Indeed, to him alone are known the indescribable fleeting pains, which, like the tuning of the strings of the vina, transform his being. Agni Yoga (1929) - 207:
207. Amrita consists of the accumulations of the finest energies. What else should we call the saturation of the yogi's striving with all those properties that we have already spoken about? Each striving of the yogi is imbued with a priceless combination of energies. Let us call this combination the discus of striving. The strivings of the yogi rise precisely as does the luminous disk of the sun. No actions of the yogi are without purpose; otherwise he could be compared to a man who without purpose has climbed to the summit of a mountain and gazes about in amazement. But the yogi acts, and the action itself is transformed into beauty. Agni Yoga (1929) - 214:
214. The crystal of Materia Lucida can be seen only rarely in such a size as was made visible to you. For this, there is needed a special converging of magnetic currents. The crystal seems in some way to be attracted by the Stone. It sharpens the center of the third eye, and also serves as the substance for astral construction on the highest plane. The crystal relates to the finest energies and also to the energy promised to humanity - if humanity is willing to accept it. The light of Materia Lucida can be intensified infinitely, and will provide illumination, which, without requiring the consumption of any material, can assume any form. This is a challenge that can be met, but the desire of humanity is first needed. Without it, access to the currents of finest energies cannot be given. The power of these energies is linked with psychic energy; hence each abuse is destructive. Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 226:
226. A yogi in his labors is like a stonecutter, or a goldsmith fashioning the most delicate work. A yogi is indeed like a goldsmith, who can fashion with the finest touch an intricate design. Likewise, a yogi can pierce the signs of human intent that are invisible to others. He strives toward that which is usually invisible, and learns to discern the real causes of events. Experience gained through alertness is the yogi's. Agni Yoga (1929) - 346:
346. I already told you about the divisibility of spirit. There is no need to be astonished if a developed spirit generously manifests itself, even at far distances, where it is attracted by the spiritual quality of those present. One should not think that the effects of such projection of the spirit are always invisible. One gives out coins almost without noticing, or even knowing, to whom they are given. How much more generous is our spirit when, as the finest energy, it hurries toward the best application. Agni Yoga (1929) - 401:
401. Soulless repetition destroys the Teaching. Also, the quality of rhythm must be understood. Of course, every crystal functions according to the principles of attraction and pulsation. But pulsation - or rhythm - is characteristic of the living principle. However, any given rhythm may be more or less alive or dead. Living rhythms, spiritualized by the power of consciousness, will produce varying combinations of subtle energies. But the rhythm of the lips' soulless repetitions results only in a dead beat that violates the wisdom of silence and brings only harm. Beware of repetitions devoid of spirit! Truly, they dissolve the most precious gems of the spirit. If one's action is based only on fear or greed, then even a skeleton or a military drummer could rap out a more useful rhythm. Can one expect a manifestation of fire from the raps of the tail of a dog awaiting a bone? Remember this when you are dealing with the finest energies, when you intend to approach and awaken the manifestation of Fire. Agni Yoga (1929) - 422:
422. To simplify or to complicate? Even a child will prefer the former. When dealing with rituals one could choose the complicated way, utilizing all the finest shades of meaning of sound and color, but this way would be old and inflexible. The techniques of accumulation of sound and color are many. But when the most complicated mechanisms are invented, do not their creators then search for ways to simplify? So it is with the application of psychic energy. The majority has completely forgotten about this energy; the minority has taken its use to the point of cold fanaticism. But Fire, as the foundation of psychic energy, has no relation to cold! Agni Yoga (1929) - 422:
Agni Yoga directs humanity to the simplest ways. One exalted impulse of a Bhakti outdistances the slower Jnani. So also does the kindling of fire impel one to the correct destination. Fire refines the centers and develops a sensitivity that knows the right direction, just as the finest vessels are shaped in fire. In the casting of the best images the old mold is destroyed. And these images will be loftier than those made with the old form. Agni Yoga (1929) - 643:
643. Once a Yogi was asked how he shaped space psychologically. He answered, "The emanations of psychic energy are like the fragrance of flowers. Why strain that which ascends to the highest Aum? The finest ether absorbs the currents of psychic energy, and people inhale it; thus the effects occur." Infinity - Book 1 (1930) - 22:
Thou, spirit, striving to the Creator of Cosmos, turn to the Mother of the World. Proclaim what thou seest. Space is revealed as manifesting the utmost creativeness. The immensity of Space and the inalienability of the cosmic forces enrich the kernel of our being. The levers of evolution are the finest energies which may become the possession of men. Infinity - Book 1 (1930) - 131:
The Highest Reason has greatly strained the forces of the planet, but the capacities of self-determination do not always harmonize with the ordinance of the higher spheres. True, in the records of the spheres there are many which express the affirmation of the Cosmic Reason; and so gigantic are the achievements of transmutation that verily Cosmos contains in the finest energies the seed of the planet. Thus, we advance. Infinity - Book 1 (1930) - 160:
That which is set forth as a creative manifestation will find its channel of expression; but the form of the action is bound with the karma of man. Since the Highest Reason has ordained the shifting, as an elemental action, it must be said that the shifting is indispensable. But, besides the shifting, there is the matter which receives the entrusted mission of construction. When the Spatial Fire pierces the earthly layers, there must be the understanding of true cooperation. The Cosmos is one, and man's finest aspiration is to be a part of it. Therefore, not separation but unification. Hence, either the predestined will be affirmed in the measure of the creative Magnet or the part assumed by man will establish the channel. Thus do the great forces mutually strive. Infinity - Book 1 (1930) - 217:
Nature also points out that direct correlation which prescribes its limits. Only the subtle can be assimilated by the subtle. Only the finest aspires to the finest, and here also the principle of the Magnet functions. As the principle of the subtle energies is inherent only in the highest Agni Yogi, so also the physical receptivity attracts the corresponding manifestation. All that is coercive, all that is crudely displayed, all that is physically manifested yields to the subtle principle. Therefore, the beginning of the new race is based upon the affirmed principle of Fire upon Earth. Infinity - Book 2 (1930) - 24:
24. Indeed, the vessel that assimilates the finest energies differs greatly from the usual manifestations, but people are compelled to apply that measure which has the force of their own judgment. The subtle receptivity of hearing is the affirmation of the link of that center with the Fire of Space. The subtle receptivity of the eye is the link of that center with the Fire of Space. The subtle receptivity of all the centers is the link with the Fire of Space. Each manifestation of the Fire of Space can respond to all vibrations of the centers. Cosmic creativeness comprises in itself a help to humanity. Each concordance confirms a new step for humanity. Therefore, the centers of an Agni Yogi, encompassing the help for humanity, are strained. When a Agni Yogi feels the quivering of the Earth, it means that the process of the movement of the Fire may be traced. Infinity - Book 2 (1930) - 71:
When the center of the lungs is kindled, each kindling successively strains a new current. The affirmed receptacle of fire thus correlates with the Fire of Space. That is why the centers must be so greatly protected. Before consummation the centers resound with especial subtlety. Hence, the separation from Earth makes itself very keenly felt. The heart is the receptacle of all the finest energies. The subtlest currents resound upon the heart. Infinity - Book 2 (1930) - 131:
131. Who can respond to the beauty of cosmic creation? Who can sense the Highest and resound to all pure manifestations of Cosmos? We shall say that it is he who carries within himself all the highest fires. I affirm that only the vibrations of the finest energies can disclose the higher spheres. Therefore, the Bearer of the Chalice upon the earthly plane is proclaiming the Cosmic Right. The spirit that has realized the purity of the creative fire can become a forceful leader. Therefore, he who carries the Silvery Lotus in his Chalice awakens through his vibrations the accumulations in others. The creativeness of the white ray is replaced by the radiance of the Silvery Lotus. Thus, the magnet of the spirit verily leads the striving ones to attainment. Infinity - Book 2 (1930) - 323:
323. The stratifications of the planet constitute the foundations of the effects determined by Karma. By striving to the finest energies humanity will surround itself with a corresponding manifestation. Therefore, since the spiritual ascent is so slowly made by man, the declared step of stratification is executing pressure upon the earthly crust. The earthly fumes are quite intense and the earthly currents are very heavy. Therefore, there are very many perturbations in the earthly sphere. Thus the prophecies are being confirmed. Heart (1932) - 66:
66. You know about the effect of human emanations upon plants. You also know about the effect of color. Now it is necessary to recall the influence of sound The similarity of these effects is significant. If, for the expansion of the potencies of a plant, an open, bright-sounding heart is necessary, then, in the effects of sound, consonance and all the dominant combinations are necessary. A dissonance cannot strengthen the current of energy. Dissonances, as an antithesis, may be useful in their effect upon people for strengthening the rhythm of consciousness; but with plants, where consciousness is at its minimum, dissonance seems to be only a retarding condition. With minerals, dissonance may even be a cause of disintegration. Verily, a rose is a symbol of consonance, and the dominant of the radiation of the rose is linked with the glow of the heart. Not a few experiments have been made with sound on plants, but the ancients believed that the finest flowers grew by the temples where there were numerous harmonies of voice and music. Heart (1932) - 96:
Not only in developed sicknesses but at their inception is the cure through the heart especially potent. At present, this remedy is almost forgotten, but it is no less powerful than a blood transfusion, for through the reaction of the heart the finest energy is transmitted without the unpleasant low admixture of blood. When one thinks about the process of perfectment, one must not forget solicitude for the heart that gives. Heart (1932) - 332:
332. The Subtle World has many varied confirmations of the earthly world. Even a prototype of the seasons of the year passes in accordance with the consciousness of the Subtle World. Therefore, the images of plants or mountains, or the surface of waters are not foreign to the Subtle World, of course in a transformed condition. The heart that knows the Subtle World knows flowers and mountains, and snows, and the seas. Flowers thrive in a richness of forms, and their colors are indescribably more complex than the colors of Earth; the snows are whiter and more crystalline and richer than those of Earth. One can begin to discern a complete structure of the Higher World, thus, the man who has stored up a clear and benevolent consciousness on Earth will also be a good builder in the Subtle World. Instead of monstrosities, he will bring with him beautiful proportions and the rhythm which correspond to the magnificence of the Infinite. Is the duty of the spirit so excessive if the spirit has perfected the heart? Only the light-bearing consciousness of the heart will carry the subtle body into the higher realms. Thus, everyone who prepares his heart and uplifts the hearts of his near ones already creates the will of Him who sent him! When it is asked if the heart is not a balloon since it can rise aloft, say that the jest is not far from the truth. Verily, the energy of the heart is so remarkably like helium and other of the finest gasses, that it is not far from the spiritual truth to imagine the ascension of the heart. Heart (1932) - 335:
335. He who reflects upon the heart amidst the horror of lawlessness will show that this thought dwelt with him long before. One can trust him greatly because he has already contacted knowledge, and thus safeguarded the spirit from the defilement of treason. Be assured that the man who carries the germ of treason does not know the treasure of the heart. Thus, build up the finest concepts amidst the horrors of darkness. The hearing and vision of the heart are great. Fiery World - Book 2 (1934) - 2:
I affirm that there is no greater joy for Us than to see you accept these qualities of the spirit. The fiery consciousness is already the finest chemism. It manifests most fully in the interplanetary spaces. Where the physical body feels already exhausted, there begins the fiery breath. Therefore, beings are divided into two types - one thrives in the depths of the lower strata, and the other aspires towards summits. Fiery World - Book 2 (1934) - 11:
The Chinese of antiquity tried to reproduce the fiery sounding on string instruments. The Emperor of Fire in his temple had to be accompanied by a fiery sounding. Likewise, the Ruler of the Waters had to be accompanied by crystal instruments,. Of course such refinement is now forgotten, but it indicated a great keenness of observation of the soundings of Nature. It is useful even to remember about such cults based upon the finest vibrations. Verily, not cold reasoning, but the tremor of the heart will bring closer the fiery refinement. Besides, not fire-worship but the veneration of Agni, as the beginning of the link with the Higher World, should be laid into the foundation. Fiery World - Book 2 (1934) - 357:
357. Constructiveness, striving for victory, is already a bond with the rhythm of Higher Worlds. Victory is inherent in each seed. The seed in its essence is eternal. It is transposed from one form into another, but it preserves an ineradicable essence. Guard and honor greatly each grain, each seed of life; in it is contained the highest fiery energy. Even in the finest scientific investigations people will not discover it. It is measurable by fiery measures, and only the fiery heart can sometimes grasp the pulse of the seed of life. But speaking about the impossibility of discovering the seed of life by means of earthly measures, let us not, for all that, distress the scientists; for they still can observe much. The science of the seed can give great benefit. Also one should be reconciled by the fact that the discovery of the seed of life in dense form would lead to the destruction of the World. Correlations of equilibrium would be violated, and no earthly forces could restore them. But when people will apprehend the Subtle World and assimilate the Teaching about the Fiery World, they will advance many steps toward victory over the flesh. Fiery World - Book 2 (1934) - 444:
444. Boldness should be combined with caution. Otherwise boldness will be madness and caution will turn into cowardice. People who can picture to themselves the entire complexity of fiery waves can appreciate the advice of caution. The Yogi does not forget full caution; in it there is respect for the great element and reverence for the Fiery World. One may understand that it is necessary to exert the utmost caution, as when passing between rows of the finest vessels. If these works of fiery labor require such carefulness, the fiery waves themselves enlarge the path of our observation of the heart. AUM (1936) - 154:
On holidays the ancient weaving is taken out of the secret coffer. One cannot expose the finest work to a violent hurricane every day. One can rejoice when labor produces the higher joy in earthly life. Brotherhood (1937) - 270:
270. Sacred pains do not pertain to any form of disease. Such an unusual condition can surpass all known illnesses. Everything becomes so tensed that the least shock can break the tautened strings. As has already been said, such a condition is aggravated still more by the unnatural condition of the planet. The sickness of the planet threatens the heart with pressure. In olden times sensitive organisms were guarded for a profound reason. The term sacred pains ought to direct attention to the heart that has contacted the finest energies. Such hearts need to be guarded, they are as conduits of the higher tension. They need to be guarded both in the home and throughout life. If physicians were less self-opinionated they would strive to observe such rare manifestations. But unfortunately, all peculiar symptoms rather repel indolent observers. Whereas side by side with the mechanization of life the study of higher energies must go on. Supermundane - The Inner Life - Book 1 (1938) - 29:
There were times when people knew how to express the concept of the Highest in the finest way, but now the Great Service is not understood. One would think that this could not be so, with the Subtle World coming closer, and We being spoken of so often. Yet the abyss of darkness has not diminished when the concept of the Teacher is doubted. You have heard many times that it is those who know about the Brotherhood who still speak of it with irreverence, and such utterances contain ruination. Supermundane - The Inner Life - Book 1 (1938) - 113:
113. In her flights to far-off worlds, Urusvati sensed their differences. It may seem strange that in spite of their foundation of Oneness there are so many differences, even in manifestations that seem to resemble earthly conditions. In addition, the inner atmosphere of those worlds is wondrous! The colors at times may remind one of earthly colors, but their substance is entirely different. The colors of the oceans of Earth cannot compare to the depth and transparency of the waters of the Subtle World. The atmosphere of the Subtle World resembles a rainbow, but its subtle colors are totally unlike the colors of earthly rainbows. The fish can fly, but their coloring has no equivalent in fish of Earth, and the most luxurious feathers of earthly birds cannot compare to the plumage of the Subtle World. The people resemble earthly people, but amaze one by the subtlety of their features and tissues. Their voices remind one of the finest singing on Earth, yet the meaning is entirely different. Such differences are striking to the human consciousness, and one must become accustomed to them. Supermundane - The Inner Life - Book 1 (1938) - 165:
Now let us examine another path, that of the intellectual leader, the leader in creativeness, after whom a whole century of the highest achievements is named. We refer to the Age of Pericles, an era that is associated with the most refined manifestations. Science and creative power characterize this era. Pericles knew recognition and also the blows of Fate. He was surrounded by the finest intellects of his time, philosophers who left to humanity the legacy of an entire age of thought. The Great Pilgrim was a friend to Pericles, and highly approved of this unforgettable and brilliant era of knowledge and beauty. It is interesting to note how the finest spirits are brought together, so that later they may meet on the field of labor. One should watch attentively the accumulation of diverse qualities that will lead to creative work on a world scale. Supermundane - The Inner Life - Book 2 (1938) - 328:
328. Urusvati knows that souls incarnate with good intention; such is the Great Law. Even the spirits in the lower strata, just before incarnating, receive a ray of enlightenment about goodness as the foundation of life. But just as the finest aroma cannot permeate space for long, kind intentions are dissipated by the influence of the varied conditions of life. A child is not evil, but can quickly succumb to inherited atavism. Also bad habits, formed from the smallest details of life, are the gates of evil. Thus the enlightenment so briefly experienced in the Subtle World is dispersed. Supermundane - The Inner Life - Book 2 (1938) - 333:
One could write a book about joy, but We prefer to give glimpses of joy, linking them with thoughts about grave dangers. Each discourse is given in a certain rhythm. You know that wearing many layers of the finest silk can keep one warmer than would a fur coat. Reiteration generates an accumulation of precipitations, providing an increased power of psychic energy, but these precipitations should be subject to a certain rhythm. Supermundane - The Inner Life - Book 2 (1938) - 373:
The objection may be raised that each nation has its own culture. You can answer that culture should not be confused with customs. The objectors will also insist that there are great differences in the written languages of the various countries. But in speaking of culture We have in mind not the alphabets or the style of expression but the intended meaning and ideas. Compare the finest creations of the various nations and you will see that the basic ideas are common to all. Thus, We can affirm that even in diversity there is a unifying international aspiration.
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