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Leaves of Morya's Garden - Book 1 - The Call (1924) - 310:
310. I deem that the spirit finds the moment for all things. If the lighthouse is a constant beacon of safety for travelers, So much the more will My warriors be ever aflame with the fire of salvation. And the flame of action kindles other fires. Leaves of Morya's Garden - Book 1 - The Call (1924) - 451:
451. He finds the sooner who knows how to conceal. One can quiet a wave only by a timely pouring out of oil. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.4:
One may strive upwards toward light, seeking to render assistance; then there is no parting. If those who remain would consider the departed as having been sent to light and for enlightenment, then the communion would be more sound. The loftier the spirit, the more he beholds - it depends upon the development of the spirit. A lofty spirit feels whither to strive - it flies as an arrow. But a dark one hovers behind the stove. Therefore, precious is the bold desire to seek, because he who seeks finds. If the desires of the spirit are lofty it can discover lofty forms, and in creating them it can contribute to perfectionment. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.15:
2.4.15. Thus, each useful thought finds approval. A stroke upon the string calls forth a consonance. A clear and courageous formulation of thought is very useful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.9:
One may imagine how a ray penetrates the space and finds wonderful treasures as well as little red and orange fires, which are like criminal poisoners. Why then not purify the layers above Earth, when even to the eye they are of a smoky orange color? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.12:
Devachan is the place of pleasant realizations. But at the same time it is dangerous, because a weak spirit is reluctant to leave so pleasant a station. This station yields the greatest unwillingness to return for more labor. And when the time comes to leave this Valhalla, while the mental body impels one to achievement, the astral body finds the place most comfortable. New Era Community (1926) - 64:
64. It is important to speak about the necessity of commensurateness. I consider it needful to distinguish between recurrent and non-recurrent things. One may put aside an object of daily life, but one must seize upon the calling dates without delay. It may be affirmed that a moment of cosmic possibility is irreplaceable. There are dishes which can be digested only in a certain order. The hunter does not go hunting from indolence; he finds out the best hour and nothing detains him. New Era Community (1926) - 173:
In Our Community one finds many nationalities and diverse specialties; this is practical for the condensation of the waves of the will. It is possible to preserve the whole potential of individuality and to attune the consciousness harmoniously. We are opposed to exclusive specialization; in the best construction of a collective this condition finds its place. New Era Community (1926) - 202:
Let us cite the example of Our Community. Our Friend, the chemist V., wishes to occupy himself with a new analysis of rays - no one prevents him. Our Friend K. wishes to improve the radio by applying new light waves - no one hinders him. Our Sister P. is occupied with the social problem of a neighboring country - no one interferes with her. Our Sister U. is occupied with agriculture and introduces many adaptations - no one hinders her. Sister O. loves medicinal plants and problems of education - no one hampers her. Brother H. has devised a remarkable loom, and also works on the reorganization of communities. Brother M. is occupied with historical researches. Our shoemaker writes remarkable philosophical treatises. Each one decisively finds work to suit Himself and can change it at will. Thus, necessary is both the desire to work and the open consciousness through which each labor becomes attractive. For the labor is performed for the future, and each one carries his best stone. Here and now before the face of the mountains, We are speaking for the future. And you shall transmit these words to the valley dwellers, and once again they will remember about the possibility of the existence of the Community. New Era Community (1926) - 210:
He can come to Us who seeks harmonious order in labor. He can come if he finds the way. New Era Community (1926) - 226:
226. When a man finds himself in an imperfect community, in his fright he turns to opposition - this is wrong. He who understands imperfection must enter upon perfectionment. Let new communities arise as new springs in the desert. Around each spring tender grass will become green and the streams from the springs will eventually flow together in one current. The failure of one community must be grounds for new communal structures. Thus think about new possibilities. Agni Yoga (1929) - 21:
Tactica Adversa ensures that the clanging bells of humanity are not stilled. The music of the spheres needs accompaniment, but those slanderers maddened by envy imagine that their howls densify the atmosphere so that the symphonies of Eternity cannot penetrate through to Earth. However a good householder finds a use for any and all dross. So, let the torches of slander light the path of unswerving achievement. Agni Yoga (1929) - 55:
55. Truly, do not divide the world into north and south, or east and west. But everywhere distinguish between the old world and the New. The old world finds shelter in all parts of Earth. The New World also is born everywhere, but beyond boundaries and conditions. Agni Yoga (1929) - 128:
We are opposed to baseless fantasies, but We welcome each goal-fitting prognosis. If the best building-blocks for construction can be found, and if the will can join them, then one can be certain that one's plan is valid and will be accepted. The cause of unfitness or frailty of any structure lies within ourselves. The horror of destruction is caused by discord between consciousness and reason. The narrowness of human logic and reason can undermine the foundations, when the consciousness is already celebrating victory. If the logic of evidence finds its true role in the understanding of reality, then one's decisions are made firm. Think thus about the future, and in the midst of the desert erect walls of knowledge. You know that every stone put into these walls must be vital and needed. Their strength will resist all assaults of the enemies of knowledge. Treasure each hour devoted to constructing the future. The major forces of humanity are made possible by man's foresight. Whence comes courage? Whence striving? Whence the ability to overcome? From foresight. Agni Yoga (1929) - 231:
Often a ridiculed book is thrown away but later finds its merited attention. Also, the burning of books increases their influence. It is not persecution that one should fear, but popularity. This must be repeated again and again, for people attend too much to the voice of the crowd, and do not understand the pointlessness of groups gathering without purpose. Agni Yoga (1929) - 278:
278. Often the Teacher finds himself in a very difficult situation with a pupil. The pupil promises to follow all the instructions of the Teacher, but no sooner is one received than reasons are immediately found to alter it. The Teacher experiences a similar difficulty when He is accused of being inactive. Imagine the situation of an archer when he is tensed for his shot and behind him someone cries, "Why does he not shoot?" Agni Yoga (1929) - 286:
286. Success in life can be found both by those who with particular clarity understand the essential nature of things and also by those who have accepted their own very distorted perception of things. The difference lies only in the consequences. Those who have realized the nature of things are not attached to them, but the distorters are slaves to them. If someone finds no success, it means that he has remained at the fulcrum of the balance rather than placing himself in either cup. What is the measure of whether things are understood or distorted? Whether or not the conditions of one's life have changed. If nothing has changed, it is because there has been no action of thought. Those who are slow to understand cannot succeed. The majority of people are dragged down by their own weakness and inertia. Life is like chains to them, whereas life should be a conquest. The guarantee of success lies in action. Agni Yoga (1929) - 290:
The present-day hero is sustained by the realization that from no earthly quarter can he expect cooperation. When he says, "I will not abandon the field of battle," he already finds new strength. We are ready to provide the strengthening current in accordance with the firmness of his decision not to abandon the battle. We do know, however, how difficult it is to carry light in the darkness, because this light is seen by others, but not by the one who carries it. Besides, those who sleep cannot stand the light. Agni Yoga (1929) - 438:
The dove was considered the symbol of purity, the serpent the symbol of wisdom, and the lion the symbol of the fire of fearlessness. The Fire of Space fills man with manifest courage, free of attachment to any passing condition. The element of fire is the most impelling one. When it is realized, one finds no joy in reliving the past. One who has realized the all-penetrating Fire will easily see that We commune through fire. Agni Yoga (1929) - 626:
626. Just as the stream finds its way through the rocks, unconcerned about the structure of the stones, so does the Agni Yogi make his way through the customs of his own national culture. On one's way to the heights of consciousness, neither boundaries, nor limitations, nor prohibitions exist for the one who has ignited the light of his consciousness. Agni Yoga (1929) - 670a:
670a. Given in the Valley of the Brahmaputra, which finds its source in the Lake of the Great Nagas, the Guardians of the Teaching of the Rig-Veda: Infinity - Book 1 (1930) - 61:
The far-off worlds are our manifested path. The far-off worlds are our enlightenment. The far-off worlds are our vistas of the mighty vision of the Mother of the World. The human spirit seeking expansion finds the manifested far-off worlds. Let us say that the unattainable may become attainable and that privation may become wealth. Therefore, let us direct our will to Infinity, in all its beauty. Infinity - Book 1 (1930) - 140:
140. If men were to be told that each departing form carries within itself the succeeding one, We would be considered paradox-proclaiming scientists. Nevertheless, this manifestation of continuity is very beautiful! When the atom sunders, the center, the seed of spirit, finds the Cosmic Magnet. These are not errant particles, but rational forces. And when the power of the seed of spirit gathers the force of an atom, then cosmic fusion may be accomplished. Beautiful is the power and also beautiful the expression of potentialities of the parts. From the human standpoint it would seem that the law is exceedingly complicated, but the Arhat says, "Wondrous is the law of the Cosmic Magnet." By higher measures we attain the higher Be-ness. So great is the whole manifestation that a temporary existence on the planet expresses only a meager measure of it. And the cosmic fusion is called the synthesis of Be-ness. Infinity - Book 1 (1930) - 239:
239. The occurrence of crude materialization during these manifestations is emphasized by humanity, which seeks such ways for penetration into spheres inaccessible to the eye. The process of attraction of densified spatial manifestations finds its cause in the motivation of man. Of course, in seeking densification of the form to assure its visibility, man loses the highest striving; hence the process of transmutation through fires is the most lofty. Infinity - Book 1 (1930) - 274:
274. In the world of causes and effects, the principal law is that of identity. The property of predestination establishes that the cause will be evinced in the chain of effects. The aggregate of the effects reveals the aggregate of causes. Only identity can predetermine the approaching form. The existing elements are open to transmutation, but first they must become incarnate, subject to the law of identity, or, as it is called, "affinity." Thus, from old forms new forms are born, in an eternal evolutionary process. The creativeness of the Cosmic Magnet asserts the law of identity. It is an ancient truth that creativeness, in attracting the needed elements, finds ratification in the Infinite. Infinity - Book 2 (1930) - 424:
424. When Space thunders with the shifting, one must protect well those centers which respond. When the creativeness of Cosmos gathers the higher tensions, one must battle for the affirmation of Light. There is mutual intensification between humanity and the beauty of Cosmos, and only thus can one affirm a cosmically united power. Such striving has constructiveness in it. The creativeness of thought has continuous inner blending, and the spirit of a cosmic creator knows the thought of Cosmic Reason. Thus, a sensitive Agni Yogi knows the flow of evolution, and each spatial thought finds corroboration. Each thought manifested by the fire of a creator imbues consciousness. Thus, We create the shifting of the spirit and affirm an enlightened cognizance. Infinity - Book 2 (1930) - 489:
489. The orbit of the Cosmic Magnet comprises the entire cosmic evolution. The creativity of the Cosmic Magnet depends on those tensions which are imbued by Fire. Thus a fiery saturation is implicit in each action, and in the coordination of the fires and the striving the entire creative process is laid. Hence, the spirit must strive to the cognizance of his fires, and if he finds a conformity between the cosmic course and his own striving he may become a co-worker of the Cosmic Magnet. Vigilantly must the spirit follow the magnetic course and direct his own fires. Thus, the spirit must strive consciously to create his own fiery orbit. Infinity - Book 2 (1930) - 512:
512. Creation through the integrated heart attracts all power. Creation through the integrated spirit attracts all the best energies. Even countless inventions are concerned with the power of unification. Why, then, not accept that the creativity of the Great Plan is saturated with the impulse of unification. Thus, all the mighty energies are created through the attraction of concordance with the Cosmic Magnet. The striving spirit finds its way to concordance. Thus is the saturation of Space in operation. Hierarchy (1931) - 10:
10. Vast is the field for the manifested approaching Tara. We, the Arhats, ascending to the Fire of Space, prostrate Ourselves before the entire Fiery Bosom of the Mother of the World. The Bosom of the Mother of the World finds all reflections upon Earth. One of them the most powerful and the most intense, is the advent of the coming Tara. The Mother of the World carries visibly and invisibly the manifestation of those ineffable threads - the affirmation of the world's threads. Heart (1932) - 69:
69. The complaints against insufficient guidance are customary. People are accustomed to cover their idiosyncrasies with complaints. But, precisely, humanity is not bereft of Guidance; it should pay attention to all that is given! Many impulses that arise through spiritual influence are lost not only without benefit but even become injurious by remaining misconstrued in the storehouses of consciousness. It can be stated that a minimum fraction of suggestion finds fitting application; especially obstructive are the habits that impel the consciousness into conventional paths. They also deplete the abilities of the heart when it is prepared to re-echo to the Highest Guidance. It is exactly the heart which knows the highest from the lowest; but the enfeebled, obscured heart will itself be at the lowest level, where even the lowest will appear to be the highest. Purity of heart is the most essential possession. Wisdom, courage, self-sacrifice cannot be contained in an obscured heart. But Guidance will suggest deeds of heroism, and such counsel must not seem extreme or austere. Fiery World - Book 1 (1933) - 288:
288. The Teacher rejoices when collective labor is possible. Rejection of collective labor is ignorance. Only a lofty individuality finds within itself the measure of collective concepts. So long as the personality fears collective work, it is not yet individualized; it still remains in the stifling atmosphere of selfhood. Only true discernment of the indestructibility of freedom permits adherence to collective labor. Only through such true mutual respect can we attain the realization of harmonious labor - in other words, attain active good. In this good is kindled the fire of the heart; hence each manifestation of harmonious labor is so joyous. Such labor augments the psychic energy unusually. Let the work be carried out at least in short united labor; even if for brief periods at first, it must be in complete accord and intent upon success. In the beginning, fatigue because of disunity is unavoidable, but later the coordinated collective force will multiply the energy tenfold. Thus, even in small nuclei one can thrust forward the prototype of world progress. Fiery World - Book 1 (1933) - 301:
301. One need not be surprised at flashes of light before one's closed eyes. The prophets said, "O Lord, I behold no darkness!" This is not a symbol of devotion, but a scientific evidence of the kindling of the centers. One constantly finds references to these lights. One should seek for them not only in antiquity but should also inquire about them among the blind and children. A poet could write a song on how heaven reveals itself to closed eyes. Fiery World - Book 1 (1933) - 335:
335. Can knowledge of the future be regarded as sorcery? Can cognition of the inevitable be magic? Each religion, as a link with the Highest, finds words to express the ineffable transition into the Subtle World. The earthly consciousness retains possession of all its senses, which are found in the Subtle World though in transmuted form. The precise moment of transition into the Subtle World is accompanied by a sensation of dizziness, as during fainting or at the beginning of a fit of epilepsy. The sensations that follow depend entirely upon the preparedness of the consciousness, or rather upon the fiery ego. If the consciousness has been obscured or dimmed, the senses cannot be carried over into the new condition. In this case a kind of oblivion or drowsy roaming about occurs. This state is not a pleasant one. I do not, of course, refer to the dark state of criminals and the depraved - the nature of their torment is indescribable! But it is preferable to speak of the luminous possibilities. Thus, if Agni has been awakened during life through knowledge or heroic feeling, it will immediately accomplish the great transmutation. Like a veritable torch, it will indicate the way; like radiant helium it will carry one up to the predestined sphere. Though so imperceptible in earthly life, Agni becomes the guiding principle in the Subtle World. And not only does it light the way in the Subtle World, it acts as a guide to the Fiery Beings. Without Agni it is impossible to commune with the Light of the Fiery World. Lacking the manifested fire, the roaming spirits are stricken blind. We behold by Fire, and we ascend by Flame. There are no other propellants, and therefore blessed be the Fire-conscious! Fiery World - Book 1 (1933) - 425:
425. One should direct one's entire consciousness into the future. It is seldom that one finds within oneself the courage to admit the undesirability of turning back to the past. The evidence of daring yearning for the future indicates that the spirit is ready for fiery cognitions. Only such an enlightened consciousness will continue its thought-creativeness also in the Subtle World. Only such irrepressible thought-creativeness and striving for distant flights will afford the fiery approach. All the terror of the legions of darkness cannot overcome an intense striving to the future. Though the dark ones approach, Light will not lose its guiding power. So, also, useful deeds are necessary to help our near ones. One should not consider these beneficent counsels as moral precepts beyond the pale of life. They sustain us, directing us along the shorter paths. Fiery World - Book 1 (1933) - 535:
535. The root of a thought, or its motivating cause, must be made evident to a refined consciousness. It is impossible to know all thoughts, because in the kaleidoscope of human fragmentary thoughts one becomes dizzy, and the mere scraps of unstable thinking are of no use. But it is useful to sense the motivating cause of each expression. Such fiery affirmation comes with the kindling of the centers. Man is beginning to know the purpose of words. The external expression is not important to the sensitive observer. Sometimes the speaker himself finds it difficult to determine the primary reason for his own words. But a fiery heart knows how the spoken formula was born. No grimace or gestures will lead the third eye into error. Such straight-knowledge is not obtained easily. Many generations each add their mite to the consciousness. Understand that the affirmation of fire is achieved by many incarnations. The root of thought will provide the way to the realization of other roots. Fiery World - Book 1 (1933) - 622:
622. One should in no way violate the free will of people. The Teaching of Light transforms life when the spirit voluntarily recognizes the necessity of ascent. Therefore, do not burden others with admonitions. People will improve and attain by themselves. In the history of mankind one can see how the spirit of people finds its way toward Light. By its light each spirit finds the path in its own way. Many are unwilling to accept everything proffered, seeking by themselves some secret approach to Truth. One must exercise the greatest care with such independent aspirants; not everyone likes the principle of a chorus. Observation will prompt the most appropriate measures. However, one must calmly accept human peculiarities. Even grains of sand differ from one another. But who should revere individuality if not the servants of Light! Thus, one should establish nothing by force. It is said, "Though today a man may not search for Light, tomorrow he may weep for it." Fiery World - Book 2 (1934) - 13:
13. One should observe not only Ours but also the Black Brotherhood. It is erroneous to minimize the strength of the dark forces. Very often their victory is due to such neglect. People very often say, "They are not worth thinking about." But one ought to think about everything existing. If people justifiably protect themselves against thieves and murderers, so much the more should they guard against the assassins of the spirit. One should appraise their strength in order to better withstand them. Ur. fearlessly visited the dark ones. She saw many of different grades, and in her valor she addressed them. Verily, there exists such a degree of courage that even the power of darkness is silenced. True, it is impossible to ever convince the dark ones, but one may paralyze them and considerably weaken them. Therefore, it is so important to oppose darkness actively. Out of dead dust - only dust is born. For the sake of home cleanliness various brooms are used. And when one finds a scorpion in the house, then it is immediately removed. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 138:
138. It is correct to refrain from spiritualism. The dark ones have chosen this path for the penetration and sowings of evil. It is possible to think with purity about everything, but a clouded consciousness finds in everything the path to obscuration. Especially at present it is necessary to avoid any obscure channels. One must go toward the Light with all striving. I assure you that it is necessary now to be strengthened in heart, for the time is full of poison. Fiery World - Book 2 (1934) - 141:
141. It may be observed how furiously people are now objecting to the concept of Leader, and at the same time they are ardently awaiting him. It is instructive to observe the disunity of the processes of brain and heart. The brain follows the conventional thinking and repeats sing-song formulas. But the heart, even though it be weak and unbalanced, preserves grains of Truth. Where the brain finds strength in negation, the heart, though timid, still is atremor with joy at the nearness of the manifestation of a solution. People who raise objections against a constructive move usually have nothing to propose in its stead. Indeed, such objectors are among the first to follow a Leader. They will whisper about disagreement, but willingly and precisely will they carry out a Command. Not because of their slavish nature will they accept Hierarchy, but due to the labor of their hearts. This means that in a moment of danger it is necessary to maintain equilibrium around a strong authority. Therefore let the Leader not be confused by these phantom voices. Fiery World - Book 2 (1934) - 253:
253. Only the experienced heart apprehends the Maya of not only despair but rapture. It is not easy to show that rapture and exultation are not far removed from despair in their chemism. Exultation without a foundation does not resemble the wise joy when the whole heart vibrates with the Cosmos. In general, most people cannot endure residence on the Earth in continuous tension. Yet it is possible to inure them to conditions in certain chemical laboratories, where the newcomer is completely unable to breathe and where those who work there regularly do not even notice the pressure. Such an example must convince one of how possible it is to accustom oneself to constant vigilance, as to a magnet of tension. Whoever places a foot upon the ladder of ascent finds the initial step difficult. Thus Maya passes into conscious realization of the cosmic tension. Fiery World - Book 2 (1934) - 263:
263. An experienced householder finds a use for all discards. The contemporary builder must undertake this achievement. It is an especially hard one, for it is not easy to make use of robots when the basic requirement is cognizance of the foundation. Fiery World - Book 3 (1935) - 32:
32. The struggle of the spirit is a step toward recovery. During stagnation of the spirit and the persistence of conceit and self-justification, the spirit cannot advance. Therefore the fiery baptism presupposes the struggle of the spirit. Naturally, intensified questing leads toward the struggle of the spirit. One may observe how people rise and sink in spirit. One may observe how a spirit which possesses a full synthesis becomes engrossed in its searching and does not manifest the quality of completeness. One may also perceive in a specialist a person who finds in his labors self-sufficiency and a feeling of crowned completeness. This is likewise true of the so-called "business ability" in contrast to a free swing of thought and creativeness. Hence, it is so important to discern in people their potentialities, because the manifestation of a genius is not always visible to those who are limited by self-sufficiency. Therefore it is also necessary to develop respect for the labor and the research of those who possess a synthesis. On the path to the Fiery World synthesis and the manifestation of the struggle of the spirit are needed. Fiery World - Book 3 (1935) - 86:
86. Fiery Baptism impels the spirit into the spheres which conform to the spirit's requirements. The passing of a man through a fiery transmutation gives him all possibilities for attaining the higher spheres. There where all is intensified by a fiery element, one must be saturated for the assimilation of the higher fire. Thus, one should solemnly accept all steps of the Fiery Baptism. Each step will reveal an opening of the new, supermundane sphere. The Karma of a people may also lead it through a fiery transmutation, manifesting its destined advance. All who follow the Lords are strained in this great Passage. Of course, when the hour of the earthly and supermundane battle draw near, the Forces of both sides will become joined in flaming tension. The earthly energies and those of beyond are sparks of the One Fire. Thus, each action directed toward Good finds its fiery application in the Subtle World. It is often possible to explain the equilibrium precisely as a unification of the two Worlds. Amidst earthly destructions one may accept the power of the Subtle World as an anchor of salvation sent by the Hierarchy of Good. Let us manifest the understanding of the Fiery Baptism on the path to the Fiery World. Fiery World - Book 3 (1935) - 132:
132. Often the spirit which bears the synthesis affirms its knowledge from within the "chalice," for the accumulated treasures of creativeness are actually tensed by creative vibrations. Often the spirit, as it were, finds its confirmation upon the basis of the unified consciousness. The manifestation of creative vibrations often evokes a thought which has dwelt in the depths of the heart. One must harken to those thoughts which, as if something familiar, live in the spirit. One can find many identical vibrations by subtly examining one's consciousness. The treasures of the "chalice" are not to be regarded as accidental. They constitute the potentiality of the spirit. These creative vibrations open many locks, for the hidden knowledge which lives in the spirit can be revealed. Often the aspiring spirit discovers that vibration which connects it with the Higher Forces. How can one imagine this sacred power which unites the depths of the heart with the Fiery World! The records of space are often available to it, for unity is strongly manifested as the bond between Worlds. On the path to the Fiery World it is needful to remember about the vibration which touches the depths of the heart of the bearer of synthesis. Fiery World - Book 3 (1935) - 217:
217. Of all the depraved traits of humanity one must subtly note faint-heartedness. This quality borders on many other dark traits. Nearest of all is treachery. Faint-heartedness borders on fear, cowardice, and selfhood. And in the Fiery World there is no place for faint-heartedness. And the crown of courage can be placed only on the brow which is bared in self-renunciation. Yes, let the lone warrior fight single handed. Let the arrows of hypocrites pierce his breast. Let each manifest aspiration be met with rejection. Yet will his armor be studded with courage. Who, then, knows the fiery striving of the warrior? Who knows the truth of the aspiring heart? Only the manifested fiery heart. The subtle consciousness will illumine the manifestation of courage. Faint-heartedness is contempt for the higher Ego. Faint-heartedness is slavery of the spirit. Only the head which bows not in faint-heartedness will be adorned with the great crown. And the disdain of slaves of the spirit is an attainment for the warrior who walks the fiery path. And alone, the courageous warrior, scorning and scorned by faint-heartedness, finds the Fiery Gates to the Hierarchy of Light. Verily, faint-heartedness and self-deception are sisters of darkness! Fiery World - Book 3 (1935) - 235:
235. Strivings of the spirit can be affirmed on the Earth as a pledge of vital ascents. Strivings of the spirit can transform the life of the Cosmos. Strivings of the spirit can disclose new paths to the spatial treasures. But each spirit must discover within himself that stimulus which points out the path to transformation. In the cosmic conflict, in creativeness, in the quest of achievement, in beauty, in striving, the spirit finds that stimulus which transforms life. But woe to those who insist on denial and imbalance, for the Cosmic Scales are agitated, and in the reconstruction of the World there is unprecedented tension which cannot hold imbalance and those who manifest destruction. Thus, on the path to the Fiery World let us strive toward the basis of Equilibrium. Fiery World - Book 3 (1935) - 411:
411. The condition of humanity, deprived of a store of psychic energy, is clearly expressed in events which heighten the clash of the Forces of Light and darkness. All currents are so obviously being forced in different directions, which indicates how little the source of psychic energy saturates the peoples. Surely spiritual death, the exhaustion of psychic energy, the destruction of higher aspirations, all denote that condition in which humanity finds itself. Striving for higher attainments gives wings to the spirit and compresses a store of psychic energy. Of course, the flame-like psychic energy is in need of actual application, therefore fiery aspiration appears as such a powerful accumulator of psychic energy. Fiery World - Book 3 (1935) - 557:
557. You know that one should speak simply, but people expect the very simplest. One may receive questions such as one is even ashamed to answer. But every mother knows of these questions from her children. The mother conquers her irritation and finds a kind word for the child. AUM (1936) - 140:
140. Thought is the true friend of the seeker. Thought rules everything. Thought is inherent in each movement of the muscles. Thought leads and affirms. Thought finds the paths to the Covenants and the Decrees. Thought, if not scorned, teaches discrimination between the higher and the lower. Thought lives on perpetually and infinitely. It affirms movement and the realization of rhythm. Thought does not forsake one by day nor by night. Thought uplifts the consciousness when the process of thinking becomes cherished. AUM (1936) - 159:
159. One may rejoice at that which finds a place in the heart, in other words, that which is loved. Is it possible without love to speak of signs about thought, about the Mystery, about Light? Mystery will turn into concealment, thought into scheming, and the Light into a firebrand; it is possible thus to distort the most Beautiful. But the true path achieved through love admits of no sacrilege. That which is visionary is turned into reality; the clamor of bargaining will find its proper place; man will realize the significance of solemnity. AUM (1936) - 255:
Thus, instead of disunity, knowledge teaches only unification. Only those evil by nature strive toward disparagement and disunity. Each follower of knowledge finds everywhere the golden path to the unity of Grandeur and Light. AUM (1936) - 271:
271. Perceptivity is a special quality of the consciousness. It does not depend upon the intellect; it does not depend upon surroundings; it does not depend upon the schooling - it is formed in the domain of the heart. The man who has accumulated this quality cannot be deprived of perception. By means of psychic energy he finds opportunity for observation even among the most adverse circumstances. AUM (1936) - 333:
333. How to fix the boundary between indignation and irritation, or between shock and fear? No one finds words to differentiate such feelings which are almost alike. But the time will come when science will discover the means of analyzing the substance secreted during each emotion. Upon a purely chemical basis it will be determined where and when a definite feeling begins. AUM (1936) - 381:
Each age bears its own tidings to humanity. Psychic energy has a destiny to help mankind amidst problems which it finds otherwise insoluble. AUM (1936) - 510:
It can be shown that the state must encourage and patronize each improvement of industry. Every form of work can be infinitely improved in its methods. Not only do great inventors have a share in enriching humanity, but each participant in labor through his experience finds new possibilities and adaptations. Such endeavors should not be rejected. They can be unified in successful applications. But the chief good lies in the fact that each one must feel himself to be a true co-worker. AUM (1936) - 577:
577. The examiner of psychic energy finds himself in a situation completely different from that of most investigators. The latter can allot a definite time to their studies, whereasthe investigator of psychic energy must devote all his time to observation. He never knows when a noteworthy manifestation is taking place. He cannot leave unattended the mental currents, which may start up at any moment. He must know how to awaken in full consciousness. He must pay attention to the auras of people and objects. He must possess patience and good will. He must not complain and yield to a state of depression. Thus, many qualities such as imagination and straight-knowledge are indispensable for the observer. Brotherhood (1937) - 209:
209. Admonish people not to malign the Higher Forces. Madmen do not understand that their thoughts are refracted against powerful rays and smite the madmen themselves. If they do not fall dead at once, this still does not mean that their organisms have not started on the way to dissolution. One's own arrow finds the germination of an ulcer and brings it to the surface. Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring. Brotherhood (1937) - 481:
481. Those who blaspheme against that which exists hope that their evil projections will go unpunished; they attempt to advance on the path of evil and boastfully assert that no arrow of justice will overtake them. Can one place reliance upon that which has not yet been manifested? Their thought attempts to hold it back, for the reason finds examples of immunity to punishment. But let them remember how short-sighted is reason. Brotherhood (1937) - 589:
589. Man cooperates oftener than he supposes. He is constantly lending psychic energy. During each materialization there is a discharge of ectoplasm, but aside from this substantial discharge, people give off energy at each contact and through this are joined together, as it were. Thus even a miser finds himself a giving co-worker. Still people forget about the constant exchange of energy. They do not understand this important action, for no one has told them about the radiations of energy. Only from the Source of Brotherhood have warnings about the great significance of primary energy begun to be widely disseminated. Supermundane - The Inner Life - Book 1 (1938) - 56:
People do not realize that We have to treat them as dangerously ill. When We advise you to be cautious it does not mean that we consider you careless. On the contrary, We pay attention only when someone finds himself in a state of extreme tension and special caution is needed. If you think of yourself as a physician, your purpose becomes clearer. Supermundane - The Inner Life - Book 1 (1938) - 57:
57. Urusvati, together with Us, knows how to be kind. In this one word is contained an entire world outlook. No other concept can be named which is so distorted. From idle hypocrisy to manifest cruelty, all finds its place under the mask of good. One should really know how to be kind in order to benefit others rather than oneself. Supermundane - The Inner Life - Book 1 (1938) - 75:
75. Urusvati understands the harm in not forgiving. Such feelings can only fester under earthly conditions, since in Our life, with its awareness of former existences, feelings of rancor become impossible. In each life one finds many occasions for malice; to accumulate them throughout one's lives would create a long black tail that drags and impedes. With such an appendage one cannot advance! Supermundane - The Inner Life - Book 1 (1938) - 115:
In the ancient records one finds many symbolic expressions whose original meaning is now lost. The ancient tradition of oral instruction had a profound purpose because the Teaching could be transmitted directly to the deserving disciple without the need for symbolic veiling. However, conventional written records contain many harmful errors. Dense ignorance can obscure small parts of the given Truth, and deliberately malicious statements distort even the most obvious facts. One can imagine how much effort is needed to direct human thought to the intelligent eradication of such shameful distortions. Supermundane - The Inner Life - Book 1 (1938) - 161:
He said, "Every human being constantly finds himself in three battles. Although he may imagine that he is completely at peace, he actually takes part in three battles simultaneously. Supermundane - The Inner Life - Book 1 (1938) - 201:
The Thinker also said, "Man will not be able to fly until he finds suitable wings. The symbol of Daedalus will be an eternal warning, but We shall often discuss the far-off worlds. By thinking about them we shall find the wings. Supermundane - The Inner Life - Book 1 (1938) - 220:
There are many descriptions of the Subtle World, but all of them are limited by the individual experience of the observer. Thus one person speaks about the lowest level, of almost monstrous ghosts; another describes sleeping shadows; a third finds an absolute similarity to the physical world; and a fourth talks about luminous bodies. They all describe what they have seen, but their perceptions were limited, causing them to think that one stratum is the entire Subtle World. Because of this error people quarrel and accuse one another of falsehood. If they could understand the manifoldness of the Subtle World, they would realize how beneficial it would be for them to strive to the higher spheres. Supermundane - The Inner Life - Book 1 (1938) - 234:
We do not oppose even the most complicated experiments. Everyone has his own nature and finds his own path, and it would be a mistake to direct people to only one method. There are cases when the soul brings remote recollections into a new life and attempts to apply them. Let people experiment as they wish! Even by firing a rocket toward the stars, one's thoughts will be directed to those worlds. It is not wise to interfere with the current of thought. Supermundane - The Inner Life - Book 2 (1938) - 368:
368. Urusvati knows that the world-outlook changes with each generation. But few individuals grasp this, for an entire generation is rarely studied. Amid life's confusion people are not accustomed to paying sufficient attention to the thinking of youth, and believe that by using the old textbooks, they will strengthen traditional concepts. But these books are obsolete, and young thought finds its own way.
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