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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.8:
But I say, for your benefit, evoke My Name more often. Do you deem it a pleasure to behold dead countries? But observe the downfall of the world of falsehood. Lie, lie, lie - perish! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
The identical significance of thought and action is spoken about everywhere. This is easily established. Note the effects of a thought about murder and of the act of murder upon the spectrum of the aura - the results will be identical. It is difficult for people to assimilate the fact that the thought has the same effect as the deed. But whoever wishes to take part in world evolution must understand the significance of thought. When thoughts are transformed into physical colors, their action at a distance is just as evident as that revealed by the study of light waves. One must approach scientifically the theory of the force of thought. One should not refer this to exceptional personalities - this law is common to all. Its principal effect will be recognition of the impracticality of falsehood and hypocrisy as well as the need of solicitude toward one's near ones. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
3.6.6. In the formation of new communities, it is necessary to have in mind a troublesome specific human trait - I am speaking of envy. From rivalry there gradually arises the viper of envy, and in the same nest are falsehood and hypocrisy. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
If sometimes an excessive load is light as a feather, then often an ounce of falsehood is heavier than two score pounds. New Era Community (1926) - 94:
94. Often you talk about the imperfections in existing books. I say more the errors in the books fare equal to a grievous crime. Falsehood in books must be prosecuted as a grave calumny. The falsehood of an orator is prosecuted according to the number of his listeners. The falsehood of an author should be prosecuted according to the number of copies sold of his book. To fill the people's libraries with falsehood is a grave offense. It is necessary to perceive the true intent of the author in order to estimate the quality of his errors. Ignorance will be the worst basis. Fear and meanness occupy the next place. None of these qualities are befitting the community. To accomplish their removal in the new construction is a necessity. Prohibitory measures, as usual, are not suitable; but a discovered error must be removed from the book. The necessity of such removal, and the reprinting of the book, will bring the author to his senses. Every citizen has the right to prove an error. Indeed, one should not impede new views and structures; but incorrect data must not bring one into error, because knowledge is the armor of the community and the defense of knowledge is the duty of all the members. New Era Community (1926) - 94:
No more than a year must elapse before books are verified, otherwise the number of victims will be great. It is especially necessary to stand guard over the book when its merit is shaken. The library shelves are full of abscesses of falsehood. It should not be permissible to preserve these parasites. You may propose to someone to sleep on a poor bed, but it is impossible to suggest reading a false book through. New Era Community (1926) - 102:
It is also necessary that the word express the precise thought. One must expel falsehood, coarseness and mockery. Treason, even in embryo, is inadmissible. Work "as grown-ups" is to be encouraged. After its third year the consciousness easily grasps the idea of the community. What a mistake to think that one must give a child its own things! A child can easily understand that things may be held in common. New Era Community (1926) - 129:
129. Beware of obtrusion, not only in relation to alien entreaties but be careful that you yourselves do not become obtrusive. It is impossible to calculate the harm of obtrusion, and one cannot view without contempt the selling of the Teaching in the bazaar at a discount. Learn to understand that the Teaching, conscious of its knowledge, will not expose itself in the bazaar. Only an exceptional ignorance in the followers can place the Teaching in a cringing position of falsehood and ignominy. One may pity those who, scantily informed, have taken on this purposeless labor. New Era Community (1926) - 178:
178. Let us recall the qualities absolutely inadmissible in the community; ignorance, fear, falsehood, hypocrisy, cupidity, usurpation, drunkenness, smoking, and obscenity. Someone may say, "Do you wish to collect angels?" We then shall ask, "Are all those on earth liars or drunkards? We know many who are courageous and sincere." Again they will say, "The requirements are too high." We shall reply, "Can it be that you have only foul-talkers and self-seekers? All these requirements are frightening only for the lowest citizen, who hides his wealth under his threshold. In the Himalayas, We have long ago found people to whom the above stipulations are no bugbear. New Era Community (1926) - 179:
179. Let us imagine that you see a man doing harm who yet has a spark of psychic energy. You naturally will begin to speak to him about the better qualities of man, who is in the process of evolving. Your interlocutor, as it usually happens, will immediately agree with you without thinking it refers to himself. It would be of no avail to tell him that he is acting wrongly, but it is possible to say that his action does not follow the trend of evolution. It is not a matter of bad or good, it is only that his conduct is not goal-fitting, and therefore not practical. If your companion pretends to be a community member, the conversation becomes simpler. For then, as adherents of the community you may demand the guarding of the foundations of evolution. Even for breeding pigs there are required definite conditions of life. How then can a man who decides on achieving the social life remain in his former vulgar haunts? How can falsehood or cowardice live under the mask of cooperation? New Era Community (1926) - 179:
Could unexpectedness test fear or falsehood? Precisely, unexpectedness. Necessity will not be the deciding factor. A thief before a judge seems a model of honesty. Look at him not before the judge, but in the darkness of an alley. Do not reject testings, for the solution of life's achievement must be tested by the fire, as steel. Those who trust words are either inexperienced or are not steadfast. Experiment can pass into immutability only through unalterable striving. New Era Community (1926) - 190:
Can people naively think that they are able to conceal falsehood merely by arrogant words? Words are not worth a nod of the head. Flight reveals the species of birds. The bird of prey reveals itself from afar. The cry of the eagle does not resemble the nightingale's song. New Era Community (1926) - 191:
Can the above-mentioned concepts be applied in city life? Just now We were speaking about the absence of observation power, without which diagnosis is impossible. We spoke about lack of patience, and this means analysis is impossible. Lack of courageous steadfastness excludes control. Falsehood and hypocrisy will not admit cooperation. Fear will becloud any prognosis. There remains to set the longest tables and to repeat in chorus half-understood words. New Era Community (1926) - 199:
Among aeroliths there is one metal which possesses the quality of condensing electrical energy. Possession of this metal gives the possibility of receiving strong splashes of sparks and even a flame. This saturated flame must light up the consciousness, being strengthened and growing brighter. Purchased fireworks of illumination are not needed. Better paucity of number than falsehood in the name of the future of humanity. New Era Community (1926) - 205:
205. Not needed by Us are well-meaning Nicodemuses who come by night and keep silent by day in the Sanhedrin. Each one must guard the secret entrusted to him, yet he must have ready a word about Us. Firm words can stun the adversaries. Say that it is curious to see one speaking about that which he knows not. If they speak against the hidden treasures, say that even the sea is full of sealed bottles. If they speak against the Community, say that he who reveres Christ, Buddha or Moses does not dare to speak against the Community of Good. The worst thing is to bring false accusation, for in it is falsehood, and slander, and betrayal, and ignorance. Say "Since the Teacher exists, why not make use of His wise counsels? You do not make use of them for you know not how to receive them. Hasten to become aware of the Mahatmas not in history but in life, and in the meantime keep your ignorance to yourselves." New Era Community (1926) - 228:
Life has been divided according to periods and to styles, paying tribute to the measures of imperfect days. Who apportioned the constellations? Who apportioned the dialects? Has anyone called to mind the inheritances of all peoples? Style has determined the peculiarities of the age. The external notches of a design bear the prejudices and conventionalities of falsehood. It is time to divide inheritances only according to the inner potential. It is necessary to know the accruements of life. Coffin shapes must be left to the dead. True, one should sense the steps of culture, but disregard the zigzags of effeminateness. Faint-heartedness shut up in awkward armor did not lead to pan-human joy, but the retort of a modest alchemist has often been illumined by the Common Good. Without superstition must we examine the milestones of the growth of humanity under the sign of the community. We must examine how the victory of the community grew, in the kindling fires of knowledge and beauty. True knowledge and beauty contain in themselves the best community. New Era Community (1926) - 237:
In every way it is necessary to expose superstition and sectarianism. Do not feel reluctant to stop upon these questions, because in this way you will destroy falsehood and fear. New Era Community (1926) - 245:
The falseness of a mirage compels one to be afraid of certain expressions. You begin to fear the word "spirit," although you know that this is a certain state of matter. You fearfully avoid the word "Creator," although you will know that each material formation has its creator. Falsehood and fear are poor advisers. A great number of superstitions can be cited which make adults comparable to children. We urge that you abandon all superstitions and learn reality in everything. Pity those who jump on one foot. This spectacle calls to mind a fairy tale wherein the nurse, in order to prevent the child from running away, suggested to him that it was a sign of high birth to walk on one leg. New Era Community (1926) - 258:
258. Let us turn once more to the mirage of Maya. Clearly there will loom before you the evident futility of working upon humanity. How obvious are the traits of mutual abasement! How prominent are hypocrisy and falsehood! How stifling the ignorance and deadly laziness! This mirage of evidence clouds the horizon of reality. But as the white elephant of Maitreya reality marches on. New Era Community (1926) - 258:
When falsehood and self-conceit apparently rule, then indeed there has arrived a great turning point in evolution. The whisperer of the night departs into darkness. Agni Yoga (1929) - 176:
176. If we desire to introduce Agni Yoga into life, the goals must be presented to others in familiar terms. Ask the disciple if he wants to receive the support of the Teacher. Does he want to receive spiritual and material help? Certainly he does. Then, let us enter on the path of trial. Useful are sudden tests by cold and hunger; useful are sudden tests by distrust, by treason, by falsehood, and by superstition. Heart (1932) - 228:
228. It is no honor to be tempted by the dark ones. It is no honor to lack resourcefulness in speaking against the dark machinations. Let us not imagine that the machinations of the attacking ones will lessen. It is not correct to assume that some day there will come undisturbed rest. Each shock is but a touchstone. Thus, each oppression must be regarded as the tension before the leap. Who could exhaust the depth of spirit if it exists? Who, then, can measure the saturation of the heart, and with what measures? Verily, the heart is responsible for itself. Verily, only the language of the heart can impart the essence of existence. Therefore we shall not be afraid of the intensifying oppression. Doubt can weaken each tension; therefore doubt is repudiated, and its begetter is called the father of falsehood. Heart (1932) - 231:
231. Likewise, the roots of a tree may sometimes be more secure than the foundations of a house. When the floor begins to shake, would it not be safer to catch at the branch of a tree? The time is so difficult that one may find the branch of a tree more secure than the stones of a floor. Even a small window may serve better than a door. Amidst the shakings of the earth, the flexible and living branch will not break; hence, study the nature of things. It is unwise not to utilize that which grows beside the window. Only a madman needlessly uproots that which he himself cannot plant. Similarly, only the creatures of falsehood try to encircle the path so as to force the traveler to deviate. But upon the branches of life one can leave the signs of the true path. Thus, let us safeguard each branch near a window. When needed, let the leaves of the garden protect our work and safeguard us from the gale - this means that the gale is raging. Fiery World - Book 1 (1933) - 435:
435. Falsehood and darkness fill the end of Kali Yuga. One must realize this in order not to lose one's strength. It is impossible to avoid the dark days, and only a knowledge of their cause will give one the patience to survive them. People do not want to simplify the path to Truth; and encumbrances like technocracy only serve to reveal the dark chains of lower matter. Blasphemies, in all their virulence, also reveal the darkness of negation in contrast to the realization of Light. You can read about these signs in the Puranas, therefore the fulfillment of all the other predictions can be anticipated. We all must now adapt ourselves to the fiery element - this also is affirmed in the Puranas. I consider that it is time to call people to the understanding of Be-ness. Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation. Fiery World - Book 1 (1933) - 585:
585. Not by accident do you receive in these Great Days news of treason and lies. What madness that the traitors are those who seem, as it were, the guardians of higher understanding! But the law of darkness is inexorable, and the devices of falsehood will not cease until the human heart becomes softened. If even the memory of the Great Sacrifice can instill only falsehood and treachery, then the Great Service is inaccessible. Let us turn away from darkness; even plants know enough to stretch out toward light. Fiery World - Book 2 (1934) - 57:
57. You will find people who will say - Away with Leaders, away with Teachers, away with Guides! Be assured that they are parasites who feed upon turmoil and decay. Falsehood and oppression lie in the nature of these parasites. Secretly they hoard riches, and are not averse to reaping luxury. Thus one should discern all those who are builders by nature, and those who are destroyers. Thus it is right to abide with those who know the joy of labor. They also know the Guiding Powers and they reverence the Teacher, for their nature is directed toward cooperation. Fiery World - Book 2 (1934) - 251:
251. The expulsion of magic does not mean interruption of the manifestations of the Subtle World. On the contrary, the bond with the Higher World can be but strengthened through the abolition of all violence. Precisely, ignorant compulsion can violate the harmony of combinations. Nature, both in the small and the great, is opposed to any violence. To study and to cognize the marvelous approaches to the Subtle World and to the Fiery World will not be magic. Prayer of the heart is not magic. Aspiration of the spirit towards Light is not magic. One must guard against all forms of ignorance, for it is a source of falsehood, and falsehood is the entrance-way to darkness. Be able to find in your heart the truth of turning to the one Light. Terror fills the world, Do not follow the pathway of terror. One may be fortified by examples of former times. The saints themselves were in contact with the Fiery World through the heart; the same heart which has been given to everyone. Ability to hear the voice of the heart already leads to truth. Fiery World - Book 2 (1934) - 295:
295. The evil of unbelief inundates the World. Such evil is most ferocious, for it contends with the very essence of existence. It provokes its harborer and in falsehood kills all possibilities. Fiery World - Book 2 (1934) - 439:
439. The entrance of human manifested fire is not accomplished without realization of responsibility. In such realization will be contained that refined solicitude and carefulness which conforms with knowledge. Blasphemy, direct and indirect, is impossible in the refined consciousness. No falsehood conforms to the fire of truth. Amid actions and cares one should not be distracted from thought about Hierarchy and about the Fiery World, great and near by. AUM (1936) - 65:
65. It is especially revolting to see on the one side the utmost devotion to the Higher World, but on the other - dark Satanism in full measure. Thus in examples from life it is possible to find the likeness of Armageddon. It must be remembered that the Forces of Light unceasingly smite the darkness. Prayer will be also a battle cry when falsehood is vanquished in the name of the Highest. By dispelling falsehood we serve the Light. AUM (1936) - 66:
66. Irritation has no kinship with prayer. The defeat of falsehood must take place by the raising of the Fiery Sword, but not through irritation. AUM (1936) - 272:
272. It is vain for some one to affirm that the invisible world does not exist, such a falsehood is equivalent to denying the existence of thought. Thought also is invisible, but only ignorance denies the mental process. Accordingly, it would be possible to begin the rejection of all energies, for they too are invisible. Besides, is the unseen world invisible for all? Let the deniers not judge by themselves. Judging by oneself creates a hotbed of egoism. AUM (1936) - 383:
It can be observed that a man may affirm his mood to be the very best, when an apparatus will show irritation or other bad feelings. Not from falsehood will the man be concealing his inner feelings, but usually from failure to know how to distinguish his sensations. AUM (1936) - 417:
It is impermissible to erect obstacles to free cognition. Affirmation of true equality of rights might better be called full rights. The obligations attending the recognition of full equality will liberate life from coarse customs, from foul speech, from falsehood, from dusty routine. But the new evolution must be begun early in life if thoughts about it have not flashed out independently. AUM (1936) - 435:
435. It is unfortunate that in many languages different expressions are employed for the same concept, obscuring the meaning. For example, the word "lying" may be screened by the use of dissimulation , insincerity , treachery , prejudice , fictitiousness and many other expressions, in the root of which lies the very same concept of falsehood. Different degrees may be distinguished, but the basis will be unchanged. The same thing may be said about many concepts which have been violently dismembered in popular representation. Such dismemberment is far from useful, when it is necessary to know how to think about unity. Brotherhood (1937) - 51:
51. Brotherhood is a lofty expression of mutual human relations. In the state of Brotherhood one may reach a free realization of Hierarchy. Precisely, Hierarchy cannot be imposed. It lives only in voluntary realization. It cannot be accepted out of cunning considerations, for such a false situation ends in frightful dissolution. Recognition of Hierarchy will be accompanied by joy, but all coercion and falsehood is attended by grief. Brotherhood (1937) - 111:
111. Good deeds are like different flowers in a meadow. Among the healing ones there may be others which are quite brilliant but poisonous. Among the wonderful manifestations there may be found extremely deadly ones, but only by experiment is it possible to make a just selection. Insincerity contains a destructive poison. It can be observed that a construction built upon falsehood degenerates into hideousness. Much is being spoken about good deeds, but they must be truly good. Let people search the depths of their hearts as to when they have been good. No mask can conceal the ugliness of a skeleton of falsehood. Let us not condemn, for each one has already condemned himself. Brotherhood (1937) - 283:
283. Whoever in speaking attributes the Teaching of Life to himself falls into falsehood. The Sources of the Teaching are beyond human limits. The Truth has been written down in Infinity, but each day it reveals a new hieroglyph of its eternalness. Mad is he who while on earth arrogates to himself the Teaching of Life. The loftiest sage considers himself a messenger. Not the new is proclaimed, but what is needed for the hour. The steward summons to the meal; this is not new, but for the hungry it is extremely important. So much the worse if someone obstructs the call to a meal. He who hinders forges shackles for himself. Brotherhood (1937) - 305:
305. Let us look at the apostates, who appear in all ages. It is possible to notice many common traits in their betrayals. Likewise it is possible to notice how, according to karmic paths, they have found the way to persons whose manifestation has been hateful to darkness. There can be discerned the same modes of falsehood that they have made use of in different languages. Moreover, it can be affirmed that not a single betrayal has succeeded in darkening the name of the one persecuted - so says the truth of all ages. Brotherhood (1937) - 351:
351. Even in the purest air a sunbeam reveals dust. With the naked eye one sees this saturation. How much more then is it possible to observe by means of subtle eyesight. One can actually accustom oneself to the realization of the saturation of space. A poor consciousness is reconciled to an illusory emptiness, but from such emptiness is born emptiness of consciousness. Living in emptiness, people become irresponsible, yet any irresponsibility is falsehood. Life in falsehood is a cringing before darkness. Brotherhood (1937) - 409:
409. Tolerance is one of the conditions of observation. True observation is the basis of cognition. An intolerant man cannot form a just picture of things. He deprives himself of observation and loses perspicacity. What kind of cognition can be born from egoism which rejects reality? There are many examples of great truths having been subjected to distortion, because of intolerance. It may be said that intolerance is ignorance, but this definition will be too mild. Intolerance is evil; there can be no good intolerance. It invariably contains falsehood, because it conceals the truth. Only those who definitely lack intelligence can light-mindedly fail to consider intolerance as something unworthy. Brotherhood (1937) - 460:
460. There are many human masks, but one of the most repulsive is the guise of unity. One has to sink into slime to dare such falsehood, to display the smile of unity when in the depths of the heart there hides a grimace of malice. One has to imagine a complete shattering of the spirit in order to understand what an extent such a man violates human dignity. Brotherhood (1937) - 499:
499. Let us talk about motion. Misunderstandings continue to be piled around this concept. Hearing about motion and mobility, people turn into restless runners. But can bustle be fitting for higher manifestations? Similarly, people do not distinguish outer from inner movement, yet such a distinction is quite essential; it saves one from bustle, which unavoidably leads to falsehood. Brotherhood (1937) - 577:
577. One should not speak or even think about the Brotherhood if dissension, disturbance, and unbelief are felt. As delicate blossoms droop in a smoky atmosphere, so also the Images of the Brotherhood fly away amid irritation and falsehood. That which was still convincing yesterday can be distorted in the confusion of the heart. The clearest reflection of the Tower of Chun can be shattered by a crude touch. Supermundane - The Inner Life - Book 1 (1938) - 11:
People often accuse Us of denying much of what exists, and even reach such a state of falsehood and blasphemy as to say that We reject Christ. Can one believe this blasphemy? Yet many servants of darkness are ready to spread even this slander in order to bring disunity. Everyone who knows the structure of Our Brotherhood will be appalled at the ignorance of such slander. Slander is usually the result of ignorance, and people do not hesitate to repeat lies. One can cite many falsehoods about the Brotherhood. One can point out how the Brothers were thought to be dark forces, and can enumerate the many terrible calamities attributed to Them. We have been accused of using threats and violence. Especially insistent were those who chose not to heed Our Words. Shame upon the unbelievers! Shame upon the ignorant ones! And shame upon those who cause disunity! Let them occasionally ask themselves if they are not in the wrong. But the ignorant cannot become wrong, for they already live in error. Let this page about the Brotherhood be remembered by those whose hearts are aflame. Indeed, everyone can affirm at least a grain of Truth. Supermundane - The Inner Life - Book 1 (1938) - 51:
We all, at the right time, have hastened to Earth and chosen the most difficult tasks. Such conditions tempered Us and taught Us to despise persecution. The affirmers of Truth will always be persecuted by the falsifiers. No one should think that such persecutions are meant only for certain people. Every messenger of Truth must experience the onslaught of falsehood. This contact with chaos is inevitable. Supermundane - The Inner Life - Book 1 (1938) - 189:
Likewise He said, "Is it worthy to build the majestic Acropolis simply as a monument to your weakness?" The Teacher foresaw the decline that was soon to begin, and that falsehood and hypocrisy would accelerate the coming of the end. Supermundane - The Inner Life - Book 1 (1938) - 220:
There are many descriptions of the Subtle World, but all of them are limited by the individual experience of the observer. Thus one person speaks about the lowest level, of almost monstrous ghosts; another describes sleeping shadows; a third finds an absolute similarity to the physical world; and a fourth talks about luminous bodies. They all describe what they have seen, but their perceptions were limited, causing them to think that one stratum is the entire Subtle World. Because of this error people quarrel and accuse one another of falsehood. If they could understand the manifoldness of the Subtle World, they would realize how beneficial it would be for them to strive to the higher spheres. Supermundane - The Inner Life - Book 2 (1938) - 264:
264. Urusvati knows that prayer is often hypocritical. We have already spoken about the significance of prayer, but it is necessary to mention the harm of hypocritical or hired prayer. People do not realize the extreme harm in any kind of falsehood, but hypocrisy and bribery are its grossest expressions. One should realize how pervasively each false thought spreads. It is indeed blasphemous to hire someone for prayer. It is criminal to try to deceive Him who is considered by people as the Most High. Monstrous examples can be cited of people who mumbled prayers and at the same time plotted murder. Supermundane - The Inner Life - Book 2 (1938) - 330:
I would like Our co-workers to imagine the various strata of the Subtle World, but there should be no false ideas about this. Many imagine the Subtle World to be a richly adorned paradise filled only with bliss. Yet, Earth groans under the pressures of murder, aggression, and falsehood, and the consequences of earthly delusion fill the Subtle World too. Supermundane - The Inner Life - Book 2 (1938) - 332:
It is quite correct to say that people fall into coarseness and falsehood, but at the same time they acquire new knowledge in many fields. It is not easy to bring such extremes into harmony. In spite of this, let us love humanity. Supermundane - The Inner Life - Book 2 (1938) - 336:
336. Urusvati knows how We grieve at every distortion of truth. We say that false prophets are less dangerous than "unfeeling, living corpses;" however, this comparison is relative, and you can be sure that We do not justify false prophets. Everyone knows that they work only for their own gain, and that their activity has nothing to do with the Teaching about the New Life. If one should ask those trumpeters of falsehood how much silver they have accumulated, they would remain silent, knowing that the Teaching is for each of them as a milk cow.
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