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Leaves of Morya's Garden - Book 1 - The Call (1924) - 2:
2. In creation realize the happiness of life, and unto the desert turn your eye. Aflame with love for Christ, carry joy to Him. You bear wings of light. When departing life, you will see Me once more. Do not demean yourselves. Summon the courage to safeguard the mysteries. Comprehend the great gift of love to the One God. Try to unfold the power of insight, That you may perceive the future unity of mankind. The one salvation is to turn the spirit toward the light of Truth. The great gift of love lives in the one vision bestowed upon the fearless soul. You, my daughter, who have seen! Pure art is the true expression of the radiant spirit. Through art you gain the light. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.18:
How much more so is the feeling of an organism approaching a condition of complete change. The flow of striving toward the means of expression of the last action is guided by intuition. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.4:
The affirmation of life must be built upon the application to local conditions. Where there are a hundred languages spoken, one must understand a hundred psychologies. One expression for all is like a stereotyped column of a state building. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.19:
The condition of the Brotherhood is full co-measurement of thought and expression - this is the bulwark of the truth of beauty. To go through life with neither reticence nor exaggeration is easy. We sharply observe Our co-workers, for they should express themselves in conformity with the true meaning. Only thus can different beings cooperate. New Era Community (1926) - 31:
31. The Teacher values the desire to wash the dust from the great Images. The Teacher values the desire to affirm the simple expression of great words. The Teacher values the desire to eliminate verbosity. In order to isolate the essence, it is necessary to approach from the fundamental. New Era Community (1926) - 126:
In connection with the evening gatherings, it is ingenious to note unusual contents of speech or a very strange expression. But reflect - does there not hang on each letter of this expression a great number of lives? To each one must flash the consciousness of the importance of the hour for which he has been called. When long ago light-mindedness was spoken about, it was necessary at once to take into the consciousness the seriousness of the moment and to compel oneself to accept a feeling of responsibility. Outside of current affairs, outside of individual and group achievements, it is needful to sense evolution with all its peculiarities. Thus, think clearly. Strive to improve your gatherings. New Era Community (1926) - 141:
Every science is in need of new formulas. Likewise, the certain periods of life bring new expressions. One must rejoice at each new expression. Nothing is worse than the embrace of a corpse! As it is, you are attached to a sufficient quantity of dead objects. The burying of each dead letter is accompanied by lamentations, as if there do not exist progressive actions of enormous significance! Certainly people are illiterate and covered with stench and nasty insects. Which of the old worn-out prejudices to mourn? The whole trunkfull of insects must be burnt, and this will not be a destruction but a renovation. New Era Community (1926) - 163:
It is impossible to be satisfied with inspiration only. One may succeed in arresting the consciousness upon a step of creative patience and to sing like the birds, for whom song is an expression of being, but one has to remove scarecrows set against the song. The quality of the song is equal to the quality of the labor. It is necessary to proceed briskly, as in the ancient simile of the arrow in flight. New Era Community (1926) - 166:
One should sing a hymn to selflessness in the rays of the sun, as a bird does, in its own way of expression, knowing the future day on which it has been decided that the migration is to start. The concept of migration has significance for the realization of selflessness. New Era Community (1926) - 216:
In Our Hindu writings you have encountered the expression "play" applied to cosmic concepts. The play of the Great Mother of the World - is it not visible to the illumined consciousness? And the drama of blood - is it not changed in the light of radiant matter. Yet for the radiant play it is necessary to have a prepared hour. New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission. New Era Community (1926) - 222:
First of all you must test your resourcefulness and adaptability in the most diverse conditions. Ease of methods of thinking will create the wings of your thought. You may begin with the most characteristic expression of your listener. The habitual word becomes easily fastened in his consciousness, but for this one should observe sympathetically everything characteristic. One has to have a thousand eyes. New Era Community (1926) - 246:
246. The man who is not free, who thinks of himself, who acts for himself, is plunged into an ocean of false currents. The man even remodels his speech into a manifestation of external expression that is in conformity with his egotism. Pay attention to how accents are displaced on words of foreign tongue, in disregard of meaning and philology. People re-cut alien sounds to fit the custom of their own country. Indeed, the self-conceit of ignorance and a contempt for the neighbor are indicated in the distortion of speech. To reason out and to penetrate into the meaning of a neighbor's feeling is incompatible with the coarseness of petty self-conceit. The feeling of irresponsibility and the undiscarded sense of ownership create the feudal lords of our contemporary times. Agni Yoga (1929) - 52:
52. The word repentance does not exist in the Senzar vocabulary. What does exist is an expression familiar to you - wise cooperation. Consider the essential hypocrisy in the notion of repentance. It is simplest to demonstrate this to people through an example in medicine. By distortion of thought a man wounds his brother; but no words or thoughts of repentance can heal the wound, whose torn tissues can be mended only by persistent effort. For the restoration of goal-fitness it is necessary to demonstrate wise cooperation. The consequence of action can be cured only by action. No verbal avowals, no oaths, are of importance. Agni Yoga (1929) - 81:
81. Can thought thunder? The phenomenon of the echo is an example. Thought, like sound, expands in magnetic waves. And the expression "the thunder of thought" is not an exaggeration. Precisely, the nature of thought must be investigated. For instance, is it possible that thoughts of a certain quality and intensity can influence plant life? How do animals react to certain thoughts? And finally, how do thoughts affect "sir man"? How does thought act as an element in chemical compounds? Would it not be advisable to test thought with litmus paper? Could thought not rival virulent poison or music in its power? In general, thought must be investigated as a living factor of existence. Thus it will be possible to build a bridge between the psychic and the material from psycho-technics to dynamics, and even to astrochemistry. Thus should be understood the working of space. Agni Yoga (1929) - 94:
94. Some may be unable to reconcile the idea of equality with that of Hierarchy. Equality lies in the potentiality of spirit that all possess. Hierarchy is based on the uniqueness of one's accumulated experience. Therefore it is just to say that a complex of knowledge will be the gate of Hierarchy. Mark the expression "complex," because narrow specialization cannot define the breadth of a Hierarch. Agni Yoga (1929) - 247:
247. Changes in language are welcome to Us. Through such changes, inflexibility of expression and, more important, of meaning, is avoided. The ages pile up habits and lead to petrifaction of thinking. But cataclysms and disruptions of governments bring unexpected ideas and new words. Old expressions lose their relevance and fall away, taking with them the antiquated customs. Agni Yoga (1929) - 247:
It is not the letter of an expression, but the way it is understood, that can be especially dangerous. For example, if I say, "Circumstances are developing for success," people follow their own way of understanding and hear it to mean that circumstances are favorable. But an understanding of success must be much broader than just good or bad. The success of a design depends not on its uniformity of colors but on a full range of contrasts. Agni Yoga (1929) - 489:
489. A well-known Rishi sat in silence, his expression one of striving. Agni Yoga (1929) - 533:
533. The traditional ways of automatic writing are imperfect, because a constant conflict is created. The action of automatic writing uses the center of the wrist, but the consciousness also uses the same center, and thus two activities are in conflict, and subtlety of expression is lost. Agni Yoga (1929) - 565:
565. Psychic energy was sometimes called Teros. In the Hermetic teaching one can find this expression: "The warrior Teros raised his shield." So was indicated the protective role of psychic energy. Infinity - Book 1 (1930) - 39:
39. When the differentiation of the elements occurred, the cosmic force did not disunite itself. The manifestation of heterogeneous cosmic fires is but one rotation on the wheel of Fohat. Fohat is in everything, and various manifestations carry its expression. Urusvati knows the myriads of sparks of Fohat when the sparks of Materia Matrix fill the space. Each spark is the essence of Be-ness. Each particle is the essence of various forms. Each atom breathes through Fohat. Fohat and its sparks are one; likewise one is the Universe in all its forms. Infinity - Book 1 (1930) - 53:
Verily, one may find in the ray of Space the true expression of cosmic energies, and thus may the life of humanity be adorned. Infinity - Book 1 (1930) - 67:
Why should one imagine that the forms of the far-off worlds have a fundamental peculiarity, and that all their manifestations are unadaptable to Earth? The affirmation of cosmic power will be molded through the progress of most subtle concepts, and the spheres of the Infinite will become not mere carriers of cosmic dust but a realm of aspiration for the human mind. Thus cognize, and create the conception of the far-off worlds. Like a remote, reflected ray, like a response of the heart, seek in the Infinite the expression unattainable on Earth but accessible to the spirit which manifests understanding and soars to the higher spheres. Infinity - Book 1 (1930) - 84:
The existence of an object created by human hand can be ended, but a creation of the Cosmic Mind, in its goal-fitness, is illimitable. The steps upon which humanity must stand in Infinity are filled with cosmic reflections. Man is summoned to reflect the Universe. Man is summoned to the affirmation of the cosmic heights and to the expression of cosmic fires. Progressive steps are provided for striving to the higher worlds, but people accept existence as an aimless transit. The visible evidence may be reflected in the assertion of illusion, but cosmic vigilance whispers to the heart of man, "Created are we, and creation is our destiny! Infinity - Book 1 (1930) - 113:
113. The human spirit is raised by Us to the level of the highest understanding of the manifestations of Cosmos. When We call toward Infinity, it is in accord with the highest principle. Did the first man think about such attainment? The Cosmic Magnet of evolution is predestined as an eternal attraction, indicating the way toward perfection. The abolishment of the understanding of a boundless manifestation is unjustified. Each new day offers new possibilities for approaching the limitless growth. The absence of finiteness assures a direct consequence designating the beginning of each completion. The succession of gates which lead to new spheres We shall call Infinity. Creativeness of spirit increases with each new current of evolution. Verily the human spirit is unaware of its treasury, the expression of which spirals upward during an affirmed striving. Find application for each of the fires of Space. Infinity - Book 1 (1930) - 122:
122. From times immemorial, cosmic magnetism has been affirmed as the primary source of life. In the cults in which humanity invoked the source of sun and stars, and also the elements, cosmic magnetism was expressed. In ancient times, man was searching for that which could bring him closer to the cosmic creativeness. Having discovered the expression of cosmic manifestations, the spirit knew whither to direct its aspirations. Infinity - Book 1 (1930) - 123:
123. When I see a vibration responding to Our sacred vibrations, I rejoice. When we proceed in pace with the cosmic magnetism, then harmony is manifested. The law of assimilationis founded on the property of cosmic magnetism. The complexity of manifestations is increased when the evidence of resistance or surrender shown by the spirit is based on dormant principles. When the spirit strives to the Cosmic Magnet, the correlation produces the highest form of life. The fusion is found throughout Cosmos, and it is reflected in all space as the highest expression of the cosmic Reason. Man's strength lies in the Cosmic Magnet, and his loss of this powerful potential through lack of comprehension exposes that gaping abyss which man cannot cross save by plunging to the bottom and then ascending. Hence, there are so many crevices and so many people who are deprived of the higher understanding. Therefore, jubilation of the spheres is manifested when the greatness of cosmic fusion triumphs. Verily, the spheres then tremble with the highest exultation. Infinity - Book 1 (1930) - 134:
The advance of world evolution may be regarded as the expression of the Cosmic Magnet. Creation can progress with the Cosmic Magnet. Infinity - Book 1 (1930) - 136:
136. Spirit-knowledge is that principle which indicates to man the path of consciousness. When man severs himself from the forces of the Cosmic Magnet, he recognizes only the expression of the physical existence. Not being linked in spirit with the higher energies, man truly destroys his best possibilities. Only a conscious acceptance of the existence of the Magnet, which unites the spirit with the highest energies, can bring man nearer to the law of cosmic magnetism. The formula which centers man on the planet does not correspond to reality. The conjunction of the spatial bodies with the fire of the spirit lies at the foundation of Be-ness. Infinity - Book 1 (1930) - 140:
140. If men were to be told that each departing form carries within itself the succeeding one, We would be considered paradox-proclaiming scientists. Nevertheless, this manifestation of continuity is very beautiful! When the atom sunders, the center, the seed of spirit, finds the Cosmic Magnet. These are not errant particles, but rational forces. And when the power of the seed of spirit gathers the force of an atom, then cosmic fusion may be accomplished. Beautiful is the power and also beautiful the expression of potentialities of the parts. From the human standpoint it would seem that the law is exceedingly complicated, but the Arhat says, "Wondrous is the law of the Cosmic Magnet." By higher measures we attain the higher Be-ness. So great is the whole manifestation that a temporary existence on the planet expresses only a meager measure of it. And the cosmic fusion is called the synthesis of Be-ness. Infinity - Book 1 (1930) - 142:
142. Among these corresponding forms We can indicate those manifestations which ascertain an only partially conscious expression. These forms are created only as parts, and only a personal guiding consciousness leads to the desired form. Then, as in the whole of Cosmos, by only thepartial acceptance of forces sent by the Magnet, only a disharmonious combination is obtained. When the spirit can assimilate for millennia the forces of the Cosmic Magnet, then is that spirit the highest harmony itself. Infinity - Book 1 (1930) - 144:
144. In the interchange of energies is comprised the most beautiful power of the Cosmic Magnet. The interchange is manifested in the striving in Cosmos toward perfection. The communion of spirit with spirit reveals itself as an interweaving of the subtlest energies. The interweaving of these subtlest energies draws a line which leads to the Cosmic Magnet. Upon each unit the Absolute Reason lays its confirming Hand, and the Hand gathers that force of the element which is needful to Cosmos. Thus the Fire blends with the currents of Space. Therefore, the spirit that merges with Cosmic Reason can verily manifest that element which, blending all contents of the cosmic seed, can become a directing cosmic force. All that consciously unites can direct the cosmic forces. The same law governs the expression of creativeness upon the far-off worlds. Infinity - Book 1 (1930) - 157:
157. So complex is the substance of the life principle that humanity must ponder over the law of the Cosmic Magnet. It is so complex that the concept of the substance is closely related to the expression of the purpose of Be-ness itself. When we will establish a rational correlation between the force of differentiation and the assembling force of the Magnet, we will have found that bond upon which the Universe is sustained. One should understand that each dissonance agitates a chain of destruction in the space. Each explosion sets the space atremble, and the possibilities which gather around the spirit often are dispersed by the waves of repercussion. Precisely the reverse happens following an action of harmony. As a magnetic wave collects different currents, so also a harmonized spirit possesses the power of uniting those streams which lead to the eternal power of Be-ness. Infinity - Book 1 (1930) - 160:
160. The reconstruction of the world is not dependent upon human creativeness, but at the same time one cannot say that humanity is excluded from the expanding spatial power. The bond linking man and Cosmos is inseverable. Thus, that which exists is expressed in forms predestined by the Cosmic Magnet. But man is also an expression of the existing, and thus man is revealed either as a force moving toward the Magnet or as an obstructive symbol. Infinity - Book 1 (1930) - 160:
That which is set forth as a creative manifestation will find its channel of expression; but the form of the action is bound with the karma of man. Since the Highest Reason has ordained the shifting, as an elemental action, it must be said that the shifting is indispensable. But, besides the shifting, there is the matter which receives the entrusted mission of construction. When the Spatial Fire pierces the earthly layers, there must be the understanding of true cooperation. The Cosmos is one, and man's finest aspiration is to be a part of it. Therefore, not separation but unification. Hence, either the predestined will be affirmed in the measure of the creative Magnet or the part assumed by man will establish the channel. Thus do the great forces mutually strive. Infinity - Book 1 (1930) - 189:
189. How little has humanity understood the world of effects! There is no arbitrariness in Cosmos. He who takes casuality as his foundation, adheres but feebly to the chain of life's energy. The energy which summons to life provides the decision for the direction of striving. Therefore, an arbitrary thought will bring an indefinite decision. An arbitrary thought provides soil for destruction, but striving permits a chaotic expression to clothe itself in form. Among the forms manifested on Earth are so many victims of arbitrariness. As an action sets the spheres atremble, so also arbitrariness shakes the world of effects. The law is so immutable that it may be said that with the development of subtlety of thought it will be possible consciously to change the form. Infinity - Book 1 (1930) - 250:
250. Universal striving is directed toward assertion of ceaselessly evinced transmutation. The world of effects draws man into a current which carries him toward his destination. The chain of spacial bodies is drawn to the core of action; therefore, all unfulfilled inceptions can join the chain of higher tension. These inceptions require complete intensification and an expression of complete attunement. True, the world of effects may be so hideous that the evidence of these manifestations seems out of accord. Therefore, let us take up the frightful chain of human impulses. Wherever the force of life impulse holds, there is striving toward the Cosmic Magnet. Wherever a force functions which does not conform to the Cosmic Magnet, there may be discerned a striving toward the opposite base. Weighing these strivings, it is easy to define the world of effects. Infinity - Book 1 (1930) - 273:
273. How then are the psychic seeds conceived? These creative energies may be understood as carriers of vital emanations. When the forces strive toward a life expression, these psychic seeds are drawn forth. Thought propels the manifested psychic seeds into space. The creativeness of the Agni Yogi, in his tension, thus directs the psychic seeds. What people term inspiration is often the outgrowth of an impelled psychic seed directed by a carrier of Fire. Therefore, the spirit of the tensed Agni Yogi is the sower of these creative psychic seeds. Thus, Our Mother of Agni Yoga is sowing creative psychic seeds. Infinity - Book 1 (1930) - 291:
291. The pulsation of the life process is known as a manifestation of the Cosmic Magnet. All matter in Cosmos is upheld by this vital pulsation. Whether these pulsations be an affirmation of one combination or the tension of transmutation, the pulsation itself is the basis. All the forces of humanity's striving are dependent on these pulsations. The creativeness of psychic energy is an expression of this pulsation. It is impossible to arrest it! And those who affirm that nothing in Cosmos is made for destruction can be supported by this truth. We affirm the ceaseless pulsation in Cosmos. Infinity - Book 1 (1930) - 325:
325. The creativeness of Cosmos is saturated by the attraction of the Magnet. All impelled atoms are attracted to the seed of the spirit, as each creative manifestation has its kernel. The seed of the spirit comprises the entire striving and expression of creative tension. Truly, all energies are affirmed in the seed of the spirit, and therein also is the conformation with the cosmic direction. But striving toward a variety of combinations sets up a process of inverse tension. Only a tensed vehicle affords a direction conformable with the cosmic aim. When an energy akin to the striving of the Magnet gathers around the seed of the spirit, it is comparable to the assembling of the atom around its kernel. All life processes act from inner impulses. When the impulse ceases to be sustained by the attraction of the Cosmic Magnet, the force of cohesion is dissipated. When the seed of the spirit is covered by encumbrances, there follows a separation from the pure current leading in the direction of the attraction of the Cosmic Magnet. Infinity - Book 1 (1930) - 352:
352. There is a law under which are created the strivings along which moves the spiral of light. Upon the tension of the vibration of light is based the law which unites all energies. Since the given law holds over all energies, the drive of this impulse encompasses all energies. Only Materia Lucida can develop all the forms that exist in the space. Only intensification of the energies can bring the task of the Cosmic Magnet to realization. Only the spirit can give expression to all strivings by manifesting identical energies. Thus, when a new step is vouchsafed to humanity it can be consummated only through assimilation by the spirit. Thus, the human pages are inscribed by the hand of humanity, and often the pages are only partly filled or inscribed with inapplicable signs. Yet humanity is summoned to limitless knowledge! Infinity - Book 1 (1930) - 384:
384. Attraction to the center of the generating fire imparts consciousness to the energies. Each attraction and emission of the fire, to and from the center, leads to conscious expression. The center is the core comprising in itself the entire potential. In life these centers are manifested in everything. The Teacher is the core embracing all your strivings. All that exists in Cosmos and aspires to progress is intensified by the center which is the fire impulse. All that lives in the seed of the spirit and aspires toward Light is propelled by the Teacher to that center which is the Magnet. The Teacher directs all issue of the seed to the center. Space is permeated with these centers. All energies strive to the center of spirit, and the center of spirit can dissipate all assaults against the purity of striving. All efforts against the seed of the spirit may be transmuted by the manifestation of fire. A well of pure might imbues each action which, by the power of the seed of the spirit, casts out the human thoughts that creep in. The conflict of energies either confirms victory of the spirit or engulfs weak strivings. Infinity - Book 1 (1930) - 396:
396. Naturally, the lower spheres apply their powerful forces to precipitate the fate of the planet. But the progress of humanity outweighs their efforts so greatly, in confronting the spatial energies, that one may say that Light engulfs darkness. But the assertion of karma demands free expression. Infinity - Book 2 (1930) - 48:
48. A great Oneness reigns in Cosmos as a powerful law. Only those who adhere to this law can verily take part in cosmic cooperation. The Oneness of substance in everything urges humanity to creativity. When the consciousness draws from the treasury of Space, the Cosmic Magnet is under tension. The manifested treasury contains the expression of the energy imbued by the Oneness. Therefore each seed of the spirit must feel this Oneness. Each seed of the spirit belongs to the Cosmic Oneness in which all cosmic creativeness is comprised, Humanity deprives itself in departing from this truth by setting up a law of separateness. Immutable is the law of the Oneness in infinite diversity! Infinity - Book 2 (1930) - 138:
138. A great life is confirmed by the manifestation of the Cosmic Magnet. Three planes are manifested to humanity for the affirmation of all principles. Indeed, it is easy for the spirit to strive upon the higher planes, but the earthly, the lowest pole, is established as the place of decision. Only there where Light and darkness battle can the spirit manifest a free choice. Imbued by the emanations of the energies, the spirit can establish itself through the expression of its striving. Only when immersed in the earthly sphere can one manifest the subtlety of striving into higher spheres. Cosmic creativeness requires entirety of manifestation. Thus, the spirit composed of all cosmic energies must pass through all cosmic steps. Infinity - Book 2 (1930) - 283:
283. The basis of community is scientifically confirmed, and each principle expressed by a community will be activated by conformity with the World Community. The creativity of life may be developed upon impetuous attraction toward the Magnet. Only a chain of aspirations to the expression of the worthiest principles will put humanity on the better step. Thus, beginning with the seed, the construction of a community can result in the Community of the World. One must reorganize all human undertakings in order that the consciousness may approach the Community of the World. Therefore, before the shifting there should not be fear but the affirmation of definite survival. Thus, through regeneration let us strive for the Community of the World. Only a broadened consciousness can give an invincible formula for community. When an affirmed step is being built, Cosmos acts through shifting. Verily, the hour will soon strike. Verily, the predestined will arrive. Infinity - Book 2 (1930) - 313:
313. Intensity in the expansion of consciousness provides the foundation for all thoughts. But do the ignorant understand it thus? Do denying materialists understand it thus? Everything is contained in space, and each form lives through multifold modifications. Therefore, the expansion of consciousness must give man a remolded understanding of space. Thus, each thought carries along the progress of all spatial energies. The creativeness of spirit links its seed with the Cosmic Magnet. Thus, the spirit is a most powerful expression of the Cosmic Magnet. Striving toward Infinity will afford the understanding of Our creativeness. Infinity - Book 2 (1930) - 329:
329. The world which is in contact with each spirit is an expression of his own striving. The spirit which senses its strained currents must strive to the course of the Cosmic Magnet. But is the creativeness of its spheres thus affirmed by humanity? Each spirit which strives to link itself to the Cosmic Magnet will find its own creations manifested. But the spirit bent on selfhood creates a doomed world. These worlds saturate the space and each one sets up a perturbation. In Cosmos everything is linked, and for this reason humanity bears the responsibility for each created sphere. Thus are the cosmic spheres created. Hierarchy (1931) - 60:
60. The prayer of the heart is the expression of love and devotion. Let us fill our vessel of experiences, because inevitably we must come to it. Let us not waste precious time in demeaning and in dissolution. Each dissolution evokes unbridled elements, in other words, it opposes the manifested Cosmos. The growth of consciousness is verily Our festival. Heart (1932) - 108:
108. It is necessary to learn to contain forty ways of alien expression. Each expression of ours puzzles the antagonist, but his own habitual expression enters at once into his consciousness as his own thinking. Thus, one can accustom one's consciousness to flexibility of expression. We call that the translator of the heart. And in other communications of the heart it is necessary chiefly to avoid egoism, which may be termed a dark eye. It is necessary that the foundations of the Teachings be applied in life not as the caprice of one day, but as a continued exercise, without any irritation and vexation. Heart (1932) - 119:
119. It is a great gift to induce clairvoyance by touching the solar plexus. This process can be performed in the physical body as well as in the subtle, because it belongs to a number of indestructible processes, but for that it is necessary to possess a strong magnet of the heart. Thus, one can at a certain stage of development create useful actions, raising the spirit of humanity. Of course, the consequence and expression of clairvoyance are varied, but its potentiality leads the organism to a sphere of activity where, under diverse circumstances, humanity is led toward perfection. It is not without cause that the gift of discovering clairvoyance and clairunderstanding belongs to the Mother of the World. Heart (1932) - 282:
282. Let us not pass over even a single expression of life by silence. Let us summon the heart as a judge - Do we sincerely entrust our possessions to the Teacher? We may utter beautiful words yet desire the reverse in our hearts. Thus, let us not be like the old ones, let us quicken with the heart the language of the Subtle World; people call this conscience. Heart (1932) - 293:
293. Clarity of thinking and expression must be qualities of an Agni Yogi. There are few who strive toward clear thinking, and few who give themselves an account of how many subtle, already prepared impressions cannot be applied in the earthly world. How many secrets of bad luck can be explained by distorted thinking! Everything strives toward precision. The element of fire, the most subtle element, offers remarkable examples of fiery construction. So, also, human thought is built according to the structure of Fire. Heart (1932) - 334:
334. Ask a clever man what has most often warned him of danger, safeguarded him against errors and deviations. An honest man will say the heart. He will not name the brain or reason. Only a stupid man will rely upon conventionally rationalized deductions. The heart is permeated with straight-knowledge. We already voiced this concept long ago, but now we return to it upon another turn of the spiral. We have already passed through the discipline of Heart and Hierarchy, and have pondered upon Infinity. Thus straight-knowledge appeared not as a kind of vague intuition, but as a result of spiritual discipline together with the understanding of the significance of the heart. Thus guide the pupils. At first, cast the necessary concept like a far-reaching net, then cautiously draw in the corners of the net in order to completely surround that which you seek. It is not casually that the symbol of the fisherman casting his net is often pointed out. The heart is not so easy to catch! It is not easy to accept the language of the heart as a reality. Time, devotion, and striving are needed in order to obtain the understanding of the expression of the heart. Heart (1932) - 412:
412. Even the Highest Beings must become aflame in spirit in order to act. The expression "to become aflame" is truly exact. Precisely, one must become aflame! This means that one must fill oneself with an abundance of the spirit. But does it not signify that one must enter into contact with Hierarchy? Only in drawing the spirit from the Highest Source do we receive renewal and tensity of the fiery energy. Hence, it is not indicated anywhere that one must isolate oneself in spirit; on the contrary, one must fill oneself with the power of the spirit which leads to Light. You correctly recalled standing at the rim of the precipice, as if at an intensifying boundary. Only these crests of the waves will raise up the spirit and kindle it. But he who thinks of self, of self-affirmation, will never draw from the Eternal Fire. Thus, let us apply our striving toward spatial measures. I can hail you, mighty warriors, who are aware of the Phoenix rising from the ashes. Heart (1932) - 476:
476. Even the most tender, the most compassionate heart should not be lacking in courage. The heart is a rock on which strongholds can be built. Can a stronghold prevail without courage and solemnity? In the most limited circumstances courage gives sweep to the horizons, and solemnity leads to the Heights. One should be tireless in the quest for courage and solemnity. Courage may either be buried under the fragments of destructions or remain incompletely developed. This is a quality that belongs to the list of those which are developing. Each courageous quality has been tested in the past, thus the igniting of courage is not difficult when its blade has already experienced battle People often use beautiful expressions without realizing their origins. They say correctly, "The heart became alight," or "The spirit was kindled." This means that time was when they remembered the fire of the heart, but now they are ashamed of this fire. They are primarily ready to explain their beautiful expression either as a superstition or the fantasy of a nursery rhyme. But during the best moments let us recall fire, courage, and solemnity. Love, which is comprised in pure solemnity, is always in need of defense against dark maligners. Courage becomes a shield, and fire welds its streams into a fiery sword. Heart (1932) - 578:
578. Those who do not know will ask, "In what then, is Armageddon expressed if all the dens of evil exist as before?" One ought then to say that all people have felt the battle, but each in his own way. The very tension in the dens indicates each increase in the essence of striving. Therefore, human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life. In the letters of the Mahatmas, which are being translated, one can see how Our Guidance, which took place in accordance with the highest plan, was farthest away from earthly actions. The law of free will does not permit approach to the immediate actions. But now the conditions of the planet have changed, the norms of the law are strained. We must look for measures of close guidance, cautiously straining the essence of free will. Thus, the task becomes very complicated. Even the slightest infringement of the free will leads to the most ramified consequences. Correlating karmic conditions with the entrusting of missions can be compared to walking a tightrope, but this rope has to be woven out of the most diverse material. How much attention is needed in order to combine the threads according to color and rhythm! For, with one unrestrained exclamation one can arrest an extended work, hence I advise special caution. There exists a saying about collecting all ropes for the journey. In an hour of tension you do not know which thread will be of use. Therefore, keep every possibility ready without judging whether it is small or great. For the Teacher it is always of value to have the definite assurance that each brief Command of his will be understood and fulfilled. Thus we advance toward the language of the heart, which is not in need of a profusion of words. Heart (1932) - 595:
595. Let us get accustomed to understanding man not only as the expression of the highest spirit but also as an eternally active chemical combination. Thus, we shall get accustomed to understanding the special significance of the combination of human relationships. An Arhat is obliged to sense with the heart, spiritually and chemically, the correlation of approaching combinations. Thus one can avoid many unnecessary frictions. The flaming heart can sense where is contained true correlation or mutual supplementations. Such requirements should be demanded of every leader. He must have a heart open to heaven and to earth. Let us also affirm ourselves in the thought that we shall establish friendly relations with all people. One of the conditions of existence is sincerity, or, to use another word, heartiness. If this foundation is not sufficiently developed, one can strengthen it by turning to the heart. Fiery World - Book 1 (1933) - 18:
18. Indeed, the bacilli of cancer exist. They can be detected and killed primarily by the fire of the heart. If the absence of psychic energy contributes to their growth, then the fire of the heart, being the highest expression of consciousness, destroys them. In fact, everything that is readily consumed by the higher energy can be mitigated also, to a certain extent, by physical fire. The roots of many plants contain in themselves potent fires of the vegetable kingdom and can be useful where the fires of the heart are as yet inactive. Fiery World - Book 1 (1933) - 126:
126. In place of the Diplodocus, kangaroos leap; in place of the Pterodactyl, bats fly; in place of the dragon, lizards. What is the meaning of this? Can it be degeneration? Actually, it is only adaptation. Similarly, the club of Hercules would be only a museum rarity nowadays. Thus, also in life, evolution should be understood, not as the growth of the fist, but as condensation of the spirit. From the swinging of the club let us turn to a new understanding of everyday life. The element of fire is majestic, yet even this must be learned in daily routine. It is not right to clothe heroes in a toga alone, depriving them of other forms of garment. Evolution should be accepted from life, amidst life, and for life. The beauty of evolution is not an abstraction, for each abstraction is a misconception. One should well remember this concept of evolution as a vital capacity; thus we shall approach the most complex formulas, where the symbol Aum will not be an inscription but the expression of the highest ingredient. Let us exercise our consciousness toward this. Fiery World - Book 1 (1933) - 189:
189. Measure is cognized by the heart. Words are unfit for the expression of measure. Nevertheless, every developed heart knows the measure of each application. Fiery World - Book 1 (1933) - 411:
411. The language of the spirit is essential for the Subtle World. Its essence lies in the subtle nature, but it is possible to become accustomed to it even while in the earthly state. Such orientation is a useful fiery test. The school must discover the resourcefulness of pupils by test of giving one word, and later on comes the task of understanding at one glance. The later experiment will be closest to the Subtle World. In addition one can develop a sense of relativity by addressing one's interlocutor according to his nature. Thus, in an earthly conversation each one adopts the best language for his companion, taking into consideration his state of consciousness. Every schoolteacher knows how multiform must be his language in order to make friends of his pupils. But besides the school, in any home one learns to discern the thoughts of the mistress of the house. Thus, in the midst of daily life, characteristics of a subtle order are manifested. One has only to take note of them, to penetrate into them, and to expand these observations. But for this, one should be imbued with reverence for the future and learn to love the principal factor of the Subtle World - Agni. I insist on the expression, "to love fierily," only thus can one assimilate this element which is so difficult for Earth. Our discourses should first of all lead to an understanding of the Subtle World and, as its apotheosis, bring one fearlessly to the radiance of the Fiery World. We rejoice when, amidst the earthly sojourn, the dimensions of the Subtle World are established. Through this, we bring Earth to a closer cooperation with the far-off worlds, in other words, we participate in the process of evolution. Fiery World - Book 1 (1933) - 479:
479. Who would believe that the human organism reacts not only to planetary disturbances but also to currents of the entire solar system? Yet it would be unwise to deny this and deprive man of cooperation with the far-off worlds. Our task is to remind men that as the highest expression of the manifested world they can be centers for uniting the worlds. Only by inculcating this thought can men be directed toward true advance. Fiery World - Book 1 (1933) - 535:
535. The root of a thought, or its motivating cause, must be made evident to a refined consciousness. It is impossible to know all thoughts, because in the kaleidoscope of human fragmentary thoughts one becomes dizzy, and the mere scraps of unstable thinking are of no use. But it is useful to sense the motivating cause of each expression. Such fiery affirmation comes with the kindling of the centers. Man is beginning to know the purpose of words. The external expression is not important to the sensitive observer. Sometimes the speaker himself finds it difficult to determine the primary reason for his own words. But a fiery heart knows how the spoken formula was born. No grimace or gestures will lead the third eye into error. Such straight-knowledge is not obtained easily. Many generations each add their mite to the consciousness. Understand that the affirmation of fire is achieved by many incarnations. The root of thought will provide the way to the realization of other roots. Fiery World - Book 1 (1933) - 550:
550. Petty thoughts not only clog space, they especially impede the transmission of thought to far-off distances. Every participant in thought-transmission knows how at times parts of the transmission are, as it were, corroded, as if a dark cloud obscures the precision of expression. In fact, these small, slimy, ugly creatures intercept the path of transmission. Singly, these little monsters are ineffectual because of their feebleness, but they form a slime sufficient to thicken space and thus intercept the currents. Therefore, to effect speedier thought-transmission humanity must be urged to desist from petty thoughts. Even a little carefulness in thinking will produce beneficial results. Moreover, the slime of petty thinking can be a source of epidemics. Fiery World - Book 1 (1933) - 557:
557. All killing is contrary to the fiery nature. Everyone who ponders about the Fiery World not only should not kill but is obligated to prevent the shedding of blood. He must understand that bloodshed not only creates confusion in certain strata of the Subtle World but is a violation of earthly nature. Among certain peoples sapping of trees in spring is prohibited for the same reasons. But if, since ancient times, people have understood the significance of the sap of trees, how can they fail to understand the significance of effused blood? The very passage into the Subtle World, if bloodless, saves one from the approach of those dark creatures which are immediately attracted to the emanations of blood. Besides these physical reasons, it is time to realize what it means to prematurely cut life short. The destruction of earthly enemies by murder means the creation of a powerful enemy in the Subtle World. More than once We have reminded about the meaning of karma, but if this word has no appeal to some, let us call it Divine Justice. Never burden the understanding of your companion with a persistent definition. The thought must be directed toward the essence of a concept, beyond its customary expression. Fiery World - Book 1 (1933) - 570:
570. Mental sendings ordinarily contain some unusual expressions, which you have frequently noticed with surprise. An unusual expression is sometimes used for the purpose of ensuring better remembrance. This is a very ancient method. It is difficult to retain the usual words, which may slip by instead of penetrating the consciousness. The more unusual, the better assembled, the more definitive such a sending is, the better it is remembered. It is necessary to remind more than once of the far-off thought, which passes over the surface of the consciousness. One ought not reproach oneself for forgetfulness; on the contrary, these sliding thoughts projected from remote distances only prove that they come from outside and not from the inner consciousness. Also, in schools the receptivity to alien thoughts should be cultivated. People know so little how to listen or how to understand what they read that special hours should be assigned to the verification of what has been heard. How can one expect the fiery energy to be noticed if no attention is paid to even a loudly spoken word? More than once we have spoken of the development of the faculty of conscious non-hearing and non-seeing, this is quite different. In our normal state we must be highly receptive. Fiery World - Book 1 (1933) - 604:
604. Can human language express that which is beyond earthly expression? Notwithstanding, people must think about the Fiery World. They should picture it as the most vital and most guiding; otherwise, in confused dreams, they will be unable to approach it as has been ordained. Reverence for the One Light is as natural as the idea of the One Father. People are alike in their fiery seed, but physical atavism places them at varying distances from Truth. But the higher fires stand above all divisions. Read about the most diverse visions of Fiery Beings in all countries of the world, and you will find in them the same signs and results. Verily, all distinctions between peoples fall away before the Higher World. People sense equally the breath of the Higher World. They are set equally atremor in heart and body. They understand the Voice of the Envoy of Light. With difficulty they return to the common earthly state. Such manifestations, and the ecstasy of the spirit at contact with a Higher Being, are unforgettable to all alike. One should not forget that the most diverse peoples have beheld the Higher Beings in identical Images. Is this not a sign of the oneness of Light and of the Hierarchy of Good? Thus, one should accept the Fiery World with heart and mind. One must feel that all inspirations emanate therefrom. Honest creators and workers can bear witness that the best solutions come from without. Like a powerful dynamo the Fiery World emits a shower of the best formulas. One should not only make use of them but also testify about them in the highest terms. Thus one can be united by the fires of the heart with the Supreme Light. This is not conceit, for Light knows no obstacles. Fiery World - Book 2 (1934) - 37:
You also correctly observed the consequences of improvement in currents. But even such observations are accessible only to the refined consciousness. One may contrive not a few explanations to avoid noting the higher current, but the developed consciousness in such a case will send its gratitude into space. Truly great is the effect of every expression of gratitude! People must accept this law as a living link with the Higher Worlds. Fiery World - Book 2 (1934) - 51:
51. It is already known that a tremor of horror causes a contraction of the nerves of the skin at the nape of the neck. But people forget that the nerve substance of the spine sends a sort of arrow for restoration of the confused consciousness. One may think that the tremor at the back of the head is an expression of terror, but instead of that it is only a protective arrow. Fiery World - Book 2 (1934) - 121:
121. The World is moulded in beautiful Principles. The expression about the renunciation of the World is correct. One cannot renounce the heavenly beauty. The whole world has been given to man. Therefore it would be far truer to speak about the discovery of the meaning of things. When the manifestation of renunciation arises, it concerns the mostperverted concepts, the most harmful actions, but it is inadmissible to misuse a beautiful concept, the World, to describe a generalization of these abominations of ignorance. Worldly matters do not have to be unworthy and shameful. Great consciousnesses have taken great pains over the World. It is unfitting to attribute to them the distortions of ignorance! In studying the foundations of the Fiery World, it is first of all necessary to have an agreement over the understanding of many concepts. Is it at all possible to call gluttony, or depravity, or theft, or betrayal, Worldly matters? They are even beneath the actions of animals. Animals know the measure of need, but if man has forgotten the measure of justice it is only because he has abandoned the World and has fallen into darkness. Whoever does not reflect more worthily about the World, is not able to distinguish right from wrong. How could he comprehend the Blessed Fire? He would shudder at the very thought of the Fiery World. Let us advise friends to gradually differentiate the World from chaos. I advise friends to begin discourses about the fiery element as the subject of forthcoming revelations. Fiery World - Book 2 (1934) - 129:
129. I do not advise middle measures. To affirm the transitory state as a completion would be contrary to evolution. When a prayer is uttered about rest with the Saints, it reveals ignorance in regard both to rest and to the Saints. You know that rest is a purely temporary state, and in addition is relative. The so-called Saints have no rest. It may be said that the expression used is a relative one, but by respite people understand a state of repose. But if people were to be told about tension in the Fiery World, only a few would comprehend such an attribute of the higher condition. When We speak about a state of continuous explosion during the highest tension, it does not strike the imagination to recognize such tension, so We say - not tension, but splendor! The path to such grandeur is through the beautiful. If man will not develop within himself an aspiration to the most beautiful, he will close his own eyes, but the Highest can neither be repeated nor imagined. The manifestation of splendor is absolutely infinite. Still, let us not hold open the middle measures of sleep and rest. I affirm that repose would not produce the manifested Universe. Fiery World - Book 2 (1934) - 269:
269. The singular expression which you observed on the portraits pertains to the domain of Hiero-inspiration. Already in remote antiquity this spiritual penetration was understood. In ancient Egypt portrait images were used as a means of communion at a distance. Sacred Images likewise respond to spiritual communion. But this natural manifestation should be understood simply, as one more grain of knowledge, and not as magic or sorcery. No one can draft a boundary line to limit the knowledge of the spirit. No one has such an imagination as to be able to realize where the magnitude of energy could be cut short. Hence, one should conscientiously note all the understood details of various manifestations. One must rejoice at all such realizations, because these fiery beacons lead to the Fiery World. Consequently, on such paths one should apply great vigilance. One must accept reality as it is. Not distrust nor sleepiness, but the good eye and the opened heart lead to understanding of the new manifestations of the Fiery World. Observe how much the expression of the image becomes changed, and in the course of time you can compare this with events. It is needful, of course, to carry out observations upon people who have for you a special significance, and whom you know. The manifestation of such alterations of expression was called by the Egyptians the mirror of the soul. Fiery World - Book 2 (1934) - 292:
292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World. Fiery World - Book 2 (1934) - 341:
341. The wise Leader first listens to his companion in conversation, and only then speaks his opinion. He listens not only to learn the essence of his thought, but also in order to find out what language the speaker uses. The latter condition is of no small importance. It is no great achievement when a lawgiver alone understands his own laws. It is necessary that the fundamentals of Existence ring out for everybody, in each one's own understanding. Thus the art of adopting the language of one's companion in conversation pertains to great development of consciousness. It is mastered by Hiero-inspiration or by conscious refinement of attention. No arrogance will be contained in it; on the contrary, it means an interest in the understanding of the companion in conversation. Many a useful consideration is belittled by an odd expression, but the fiery eye discerns these seeds of truth. Fiery World - Book 2 (1934) - 349:
349. It has been noted as an astonishing fact that luck comes through force. This was said in antiquity, and the same expression is heard unaltered today. Only by constant reiteration is it possible to affirm the measures of the Three worlds. Fiery World - Book 2 (1934) - 358:
358. Hiero-inspiration must fill all life. This does not mean any breaking away from earthly existence, but Hiero-inspiration should become the sole expression of life. When the Hierarch indicates the approach of a fiery consciousness, then each issued word and thought will conform to the higher solution. It must be observed in life how one's judgment becomes truer and the understanding is unmistakably and correspondingly strengthened. Fiery World - Book 2 (1934) - 376:
376. Out of useful meditation is molded complete attainment. First of all, one will become definitely ashamed for all chaotic thinking. It will become impossible to counteract anything good, no matter in what form it be expressed. A difference in expression only is a subtle one, and we must regard it as a cobweb in the light. It is a joy when it is possible to refine one's thoughts. Fiery World - Book 2 (1934) - 460:
460. A most ancient expression - to look through fire - has been subjected to incorrect interpretation. People have understood it in the physical sense. They began to make use of a wall of fire in order to develop clairvoyance. But for natural ascent such artificial methods are not only unnecessary but even obstructive. Indeed, one should look upon earthly things through the fire of the heart; only such inspection can foil the snares of Maya. But fiery tension requires time and patience and devotion. I cite this example as demonstrating to what an extent the ancient wisdom has been distorted, being expressed in the gross forms of magic. Fiery World - Book 2 (1934) - 465:
465. You think correctly about gratitude. The best expression of gratitude will lie in the realization of the greatness of the Mission. The Service is so great that each step already constitutes an achievement. Each day, with each thought, something significant is done. A great manifestation gives rise to innermost solemnity. In this solemnity there is also expressed gratitude. Solemnity is one of the best magnets. Hence, let us think about the greatest, for by this measure all else can be covered. Fiery World - Book 3 (1935) - 147:
147. To know one's destination means to know that the spirit of man is an expression of Higher Forces. Only he who knows these strivings can understand how it is needful to harken sensitively to the voice of the Higher Forces. What a wonderful concept, that man has been created in the Image of God! Precisely this reveals Infinity, multiplying all forces and aspirations. How is it possible for man to deny Infinity and Immortality when before him is the great comparison of the Image of the Macrocosm with the microcosm? Surely, such an exhortation is a powerful call to perfectionment of the spirit. Reminding about the Prototype of God must lead man into New Paths, for it is impossible to scorn with impunity the higher destiny by an expression of denial. And the ogres who affirm a self-willed sojourn of man on the Earth will perish, together with all the enemies of Light. Thus let us manifest sensitiveness of striving for understanding of our destination. Fiery World - Book 3 (1935) - 281:
281. The Heart of the World can manifest its forms in each conjunction of energies. Each new combination of forms affirmed with a new energy is actually an expression of the Heart of the World. Indeed, cosmic creativeness can be used to define the action of the Heart of the World. In fact, to all the manifestations of the cosmos, in which the magnet intensifies all attractions, one can apply this concept. For indeed, the power which collects all suitable energies, acts consciously. Spatial fires are subject to the law of attraction of the Heart of the World. Subtle is the world of manifested attractions, and each wave of attraction assembles new combinations from the energies propelled toward union. Therefore the Heart of the World creates quick conjunctions. There are so many fiery attractions in the Cosmos! Fiery World - Book 3 (1935) - 284:
284. So, too, does creativeness proceed according to the spiral, and each vital attraction or repulsion creates its own spiral. That is also why spirals of the Masculine and Feminine Principles proceed in such divergent directions. The Masculine Principle strives for seizure, regardless of the heart of man. The Masculine Principle makes bridges for its achievements by stepping upon hearts and heads. The issue is not brain power, for potentially the Feminine Principle contains the same fires. But the Feminine Principle is in need of freedom for heart expression. When it becomes customary to allow the Feminine Principle to live and develop its potentiality toward regeneration through its feeling of continuous giving, then will the Feminine Principle outdistance the Masculine in all directions. Fiery World - Book 3 (1935) - 317:
317. One must also meditate about the quality of good, for this concept is much abused, when every expression of weakness and foolishness is taken for good. Rightly has it been said that one should defend Truth and fight evil. The quality of good is a great saturation of action by justice and by the heart. Through higher justice the fiery consciousness manifests its own attraction toward the creation of better Karma. Attraction of the heart is always saturated with fiery energies. The quality of good must be understood in all the higher measurements. Let us strive for the improvement of the concept of the quality of good. Fiery World - Book 3 (1935) - 354:
354. The magnetic tension is very fiery. Each energy is manifested in its most powerful form. One must regard current events as the expression of all potentials. The most inalienable tension reigns in the World, for the epoch of regeneration of the spirit propels all energies to higher transmutation. Therefore both Light and darkness manifest so grimly their potentials. Beautiful is the time when all events are signalizing an ensuing great reconstruction. Saturated space carries out the will of the Cosmic Magnet. The Fiery World is revealed before fiery consciousness. Fiery World - Book 3 (1935) - 387:
387. The most frightful bane of humanity is self-destruction for the sake of obvious selfhood. A man who affirms that in serving his own ideal he must destroy all others not coinciding with his path, is a destroyer of the fundamentals of evolution. The Cosmos requires expression of all that exists, and on the spiritual plane equalization cannot take place. All the higher Teachings have in their foundation the same Source, and will not destroy that which serves as spiritual food. Verily, he who demands the equalizing of all fundamentals, of all Teachings, reduces each great fundamental to dust. The scales do not waver much between atheism and hypocrisy. Thus, on the path to the Fiery World let us remember who tears down the foundations of construction. Fiery World - Book 3 (1935) - 396:
396. I affirm how needful it is to manifest the fiery quality of recognition of merits, for without it the new structure cannot be affirmed. This must be very steadfastly remembered; throughout the entire line of Hierarchy it must be followed. An action of Karma heavily atones for each expression of ingratitude, and even the Forces of Light abandon a spirit to its own resources when these fundamentals are scorned. And up to the highest steps the law is one and the same, for this quality must be attained by inner fire, and the spirit itself must develop this property. We do not intrude into the consciousness when We see the absence of this fiery fundamental. Fiery World - Book 3 (1935) - 436:
436. There is a great misunderstanding about the idea of the fieriness of actions. People assume that fieriness is contained in impetuous outcries and movements, but, as a matter of fact, Fire is expressed completely otherwise. Remember how the expression and the fulfillment of certain wishes did not at all conform to the crude human understanding. The most noisy and tearful desire was not fulfilled, but the calm thought received fulfillment. The Fiery World is far removed from earthly demands. The element of Fire is so subtle that it is in accord with the energy of thought. A word can already prevent the access of Fire. Therefore ancient invocations were based on rhythm, and only, later, in the course of time, were perverted by cries and groans. What was indicated was heart prayer. One may become more speedily united with highest Fire in silence than in a verbal request. Thus upon all manifestations of life one may learn how to come close to highest Fire. Fiery World - Book 3 (1935) - 440:
440. The Fiery World has its expression under the name of psychic energy. Thus will people understand more readily. Everyone will agree that there exists within him something for which there is no name in any language. Force or energy will be more readily accepted than a fiery spark. Humanity is highly opposed to Fire. Fire consumes but does not create - so people think. Therefore, at first, name it psychic energy, and only to a developed consciousness speak about Fire. It is more acceptable to say that musk, phosphorus, or amber are close to psychic energy than to say they are close to Fire. The first consideration, in everything, is not to create impediments. Fiery World - Book 3 (1935) - 495:
495. Prayer is expression of best thought. All beliefs prescribe praying to the Highest, in the best expressions. It is correct to advise people to approach the Highest with the most exalted thoughts. We always point out the high utility of exalted thinking. To whom then can one send thoughts if not to the very Highest? I advise to let no time be lost when it is possible to converse about striving toward Light. Not a petition, nor a dispute with irritation, but an aspiring heart-exchange multiples lofty grace. People must learn to think, meaning that it is proper to affirm thought about the Highest - some clearly, some hazily, yet all by the same Fiery path. Fiery World - Book 3 (1935) - 574:
574. The Fiery Battle - such an expression may be found in many beliefs. Such expression is correct - love, courage, self-renunciation, devotion, all the best qualities are linked with Fire. On the other hand ignorance, anger, irritation, malice, malevolence, and envy also evoke Fire; albeit scarlet and dark, yet nevertheless Fire. Thus the battle of Good and evil will be a conflict of Fires. During such a clash one can see how very different are the Fires engendered by higher feelings and lower passions. Let this division into feelings and passions be accepted. Many can in no wise imagine the distinction, but the color of the Fire will easily indicate the engenderment. AUM (1936) - 32:
32. Often you find a misunderstanding as to what consonance means. Some imagine it as a loud sound, whereas the sound may be inaudible like the heart's tension. For it is the heart that sings; it resounds and fills the entire organism with a special energy. The prayer itself, Aum, may also be in the heart, but it engenders the same radiations as an unuttered sound. One should become accustomed to the heart's expression. AUM (1936) - 36:
36. You have heard the prayer of the birds - the little brothers know how to welcome the light. They summon their most rapturous expression before the grandeur of light. Plants reach out toward the light. Only people dream about their stomachs when their spirits should be filled with the grandeur of the Highest. Thus they commit a sacrilege similar to suicide. Noblest hymns have been written, but people recite them without heart tremor, like the clatter of broken crockery. AUM (1936) - 166:
166. I consider it possible to direct children from their earliest years to a realization of the Higher World. This is not compulsion, for it will help children to retain easily in mind much that otherwise might be quickly forgotten. Besides, such a manifestation will awaken incomparably beautiful forms. People strive for beauty and solemnity, on such basis it is possible to tell about the supernal Magnitude. One should not tear away countries from their best accumulations - each nation has its own expression. AUM (1936) - 168:
168. Community of spirit is possible where there exists a living magnet, then it is possible across all earthly boundaries to closely join each community. When a community lives in the sole service of Truth there exist no obstacles, and a special mutual help will be a natural expression. AUM (1936) - 174:
It is significant to observe the oneness of the transmitted foundations. One should not forget the individualistic expression of each man, rarely will it be a tribal one. The history of each state shows how many wayfarers have crossed its land. Honest study leads one to contemplate mankind as a whole. AUM (1936) - 177:
177. Minerals also have the embryo of consciousness, but the expression of it is too far removed from humanity. AUM (1936) - 219:
219. Lethargy is a peculiar, undefined state between sleep and death. The heart almost stops, the body is motionless, and an unearthly expression of the face is maintained. Yet the man is not only alive but returns to wakefulness for a reason of his own, which no one understands. The falling of one into lethargy is unexpected, and the circumstances of such a transitory state can never be known to those around him., In Our language this is a protracted extrusion of the subtle body. Such a state is not a sickness, and should be looked upon as an unnatural tension of the organism in relation to the Subtle World. It may be the result of overfatigue, fright, shock by grief, or unexpected joy. Especially noteworthy is the instant of awakening. Usually those present create great harm by their untimely exclamations and questions. Each question of this kind is already a suggestion. One should take the greatest care not to dissipate the retained impressions. Most often, people emerging from lethargy begin to assure us that they remember nothing. Rather, such remembrances have been stricken from their consciousness by some inopportune questions or noise. In such a manner an opportunity of acquaintanceship with the Subtle World is lost. During the awakening, the aroma of attar of roses is very useful. AUM (1936) - 246:
One day the teacher said, "I am going into the mountains; in the meantime, strengthen yourselves in the assimilation of the Teaching." The teacher departed. But within a short time, unexpectedly, the disciples were visited by a new teacher with whom they were extremely delighted. Finally one disciple, hoping to flatter the new teacher, exclaimed, "How much more excellent and intelligible is your Teaching than the former one!" Then the new teacher removed his turban, threw open his garment, altered his facial expression, and the disciples recognized their former teacher. They became greatly abashed and whispered, "Why did you change your appearance?" He said to them, "You wished to have a new teacher and a superior Teaching, so I helped you in this." Thus one can discover in ancient tales qualities of people common to all ages. AUM (1936) - 258:
258. If scholars are told of magnetized water, they accept such an expression; but if you speak about enchanted or bewitched water, you will be classed with the ignorant. Whereas, the distinction is only in name, for in essence the same energy is applied. AUM (1936) - 300:
300. It is superfluous to speak of the meaning of striving to the Higher World to poets, musicians, artists, sculptors, and singers, because their expression of beauty is founded on inspiration. Who, then, can define the boundary between inspiration and Hiero-inspiration? Such a boundary line between inspirations is undefinable. Each inspiration contains some particle of Hiero-inspiration. Only the heart itself can determine the degree of its exaltation. The true participant of beauty can sense the Guiding Principle brooding above earthly expression. Therefore, there is no need to convince the servitors of beauty of its lofty heights. AUM (1936) - 316:
In using the word practical, I speak not literally but merely to apply the accepted expression. Of course efficacy is far removed from so-called practicality. The ability to discern how greatly efficacy outruns the mechanistic conception of life enables one to understand how great a regeneration humanity needs for evolution. AUM (1936) - 335:
335. At times the pendulum of life can be quite inactive. Such signs will be present around paralysis due to evil. Not accidental is the expression, "He choked with malice." Thus it has been shown that malice is limited. The current of malice is not infinite. But it is necessary to observe the fluctuations of the vibrations of energy. AUM (1936) - 356:
During experiments upon psychic energy, it will be natural to follow individuality of the energy itself. In the wealth of the universe each expression of energy is individual. Thus the quests will be the more remarkable. AUM (1936) - 395:
395. One should study mental transmission upon the current of psychic energy. One may not perceive the sending in a verbal expression, but it may be reflected in the rhythm of psychic energy. This is not an interruption, as with a change of currents; nevertheless, the glyph of psychic energy is altered by it; perhaps an ellipse is evident instead of a circle, or the circle itself changes diameter, or oscillations may be evinced - thus one may observe the impacts of thought, if the thought be strong enough. The ancient observers had a name for this, such as "the touch of wings," because thought has always been represented as winged. AUM (1936) - 485:
485. During conversation one should become convinced of another's error only after careful consideration. Especially observant must one be of the forms of expression. Often people are speaking about one and the same thing, using completely different expressions; just as, on the contrary, people are able to speak in the very same words while attracting to them different meanings. AUM (1936) - 488:
488. Endeavor by all means to extend good will and containment. Not one affirmation of science may be found which you cannot accept; in such a manner the advantage will be on your side. You will have no grounds for irritation, because you admit any scientific consideration whatever. Sometimes you will regret a form of expression, but the essence will find a place in your consciousness. Such admittance will create a distinct advantage. AUM (1936) - 598:
598. The individual expressions of psychic energy are innumerable. The energy itself is identical, its basic law is immutable, but at the same time there are no two living beings with an identical expression of it. From such diversity are born many errors. Pedants cannot tolerate multiformity, and therefore in place of a basic unity they substitute conventional divisions, giving them invented names. Through ages there have evolved the most harmful confusions, and few dare to turn again to the fundamentals. Amidst a mass of accumulations picayune thought feels itself even more secure, yet such scraps form nothing but piles of rubbish, and sometime they will have to be cleared away. Sometime the scattered members of Osiris will have to be gathered. Will not Isis collect them? Brotherhood (1937) - 51:
51. Brotherhood is a lofty expression of mutual human relations. In the state of Brotherhood one may reach a free realization of Hierarchy. Precisely, Hierarchy cannot be imposed. It lives only in voluntary realization. It cannot be accepted out of cunning considerations, for such a false situation ends in frightful dissolution. Recognition of Hierarchy will be accompanied by joy, but all coercion and falsehood is attended by grief. Brotherhood (1937) - 65:
65. Sternness and cruelty are quite different concepts. But people do not know how to distinguish the harmony of sternness from the spasms of cruelty. Sternness is an attribute of justice, but cruelty is misanthropy. From cruelty there is no path leading to Brotherhood. Sternness is expressed as a circle, but cruelty is the sign of madness. One should not understand cruelty as a disease; like foul speech, it is merely the expression of a base nature. Brotherhood (1937) - 93:
93. All is possible; only depression of spirit can whisper about impossibility. Each step of science does not limit; it provides a new possibility. If something appears impossible from the earthly point of view, it may be entirely feasible through application of subtle energies. The face of a man changes with the source of light. Lightning can alter to the point of non-recognition the facial features and can reveal a quite unusual expression. But there are so many rays and currents, of diverse influence, and they can transform that which exists! Brotherhood (1937) - 105:
105. In ancient treatises can be found the expression "crippled souls." And it is explained that such crippling can be done only by oneself. As soon as a man imagines that no further path remains for him, he shackles his own primary energy. In such fetters there can be no advance. By cutting short the path, the man takes upon himself a grave responsibility. This cannot be justified by despair, for of course this dark phantom is engendered by one's own weak will. Having lodged in the spirit, this specter actually injures the health. The phantom has nothing in it of reality. If people will investigate the true causes of despair, the invalidity of these causes will become amazingly clear. If the concept of Brotherhood were near to people, how many such groundless despairs would be dispelled! Yet people would rather cut short their own progress than reflect about the healing fundamentals. The writers of the ancient treatises about crippled souls had good grounds for this expression. Brotherhood (1937) - 183:
183. An artist once was ordered to draw a symbolic representation of faith. He executed a human figure expressing inexorableness. The face was uplifted to Heaven, and on it was an expression of unbreakable striving; the very look was filled with fiery radiance. The whole appearance was sublime, but from under the folds of the garment there seemed to be wriggling a small black snake. When the artist was asked what meaning was carried by his dark addition, which was out of keeping with the splendor of the picture, he said, "It is the little tail of unbelief." Brotherhood (1937) - 212:
212. Much is said about self-sacrifice and striving toward heaven, but there are examples of lofty self-sacrifice here on Earth. Every mother, under various conditions, in her own way expresses self-sacrifice. But let us be attentive, let us be able to discern the most well concealed signs of this great feeling, for it is so profound that it shuns expression. Among these beautiful blossoms there is to be found also the means for health improvement. Let us find best words, in order that man should not stumble. In this way also may the understanding of Brotherhood enter life. Brotherhood (1937) - 341:
341. Thought is the law of the world. This law must be understood in all its fullness. Thought is not only verbal expression, the domain of thought is also the domain of mental energy. Precisely this circumstance is lost sight of, and only a small range is allotted for the diffusion of thought. Such limitation prevents from representing thought as beyond the limits of the planet, in other words, it deprives thought of its noble meaning. Thought, just as does thought-energy, actually assumes due significance when it is understood as existing beyond the limits of Earth. It is impossible to limit thought to the earthly sphere, otherwise radio waves could compete with this greatest of energies. Constricting the greatest energy also aids the belittlement of human thinking. Verily, the more man constrains his possibilities, the more does he cut himself off from great cooperation. Brotherhood (1937) - 379:
379. In its essence Brotherhood is a school of thinking. Each act of the Brotherhood is in itself the expression of a thought useful to humanity. Each new consciousness will be welcomed by the Brotherhood and will find support in it. Brotherhood (1937) - 499:
Likewise, understanding of inner motion will bestow dignity of movement. Gestures and movement itself are not easily acquired by people; often they do not know how to handle their hands, feet, and even their heads. The head shakes, the hands wave about, the feet stumble - really, must one even teach them how to walk? However, all these blunderings are due to disorderliness of consciousness. Aimless bustling is an expression of a lack of adaptability to life. It is not fitting to be a buffoon on the path to Brotherhood. Brotherhood (1937) - 556:
556. Communion, like fragrance, spreads far. If it is beautiful, the quality of broad dispersion is a blessed one. Let space be saturated with the best thoughts; many of them will join harmonious radiations. Though not all can absorb the full expression of thoughts, yet the beneficent substance formed by them will be a healing one. One should offer gratitude to the unknown Senders, who impregnate space with beneficial substance. Thoughts manifested in lofty communion are as a spring in the midst of a desert. Pursuing the direction of such springs one may find the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 18:
Do not lose direct communion with Us. Let it be the highest expression of your being. Do not permit such communion to become a formal performance of duty. Forced effort will never produce a firm step, for the work in the Subtle World must be a natural expression of free will. Do not try to force anyone to such labor, for desire must first be generated in the consciousness. It is difficult to judge when the desire to work for humanity will be ignited. Each one can find his path, and We will help those on that path. Supermundane - The Inner Life - Book 1 (1938) - 24:
Urusvati understands correctly that We do not oppose the expression of free will. In this expression of free will lies Our Power. Supermundane - The Inner Life - Book 1 (1938) - 40:
In books one can find some of Our names. They are very solemn ones. One can read about Manu, or about the Bodhisattvas. Remember that some nations are in need of lofty designations, but We are simply Servitors of Light and We revere Hierarchy. Our first call is for perfectment, not for titles or high rank. As it pertains to Hierarchy, this expression "titles and high rank" should not be understood in the earthly sense, in which people express their love for all kinds of ranks and distinctions. We serve the infinite Hierarchy. We accept leadership, not as a distinction, but as an immutable necessity. Such responsibility should be the foundation of all human communities. We do not attach importance to titles, for during Our many different lives We have had a great number of distinctions and titles in different languages. Many of these titles have been completely erased from human memory. Who can name the resplendent rulers of Atlantis? Only amidst the marshes of Tsaidam can one see the radiant images of former cities. Urusvati remembers the structures there, and the sculpture of the Great Bull. Supermundane - The Inner Life - Book 1 (1938) - 42:
Perfection of thought is an expression of beautiful musicality. The highest rhythm is the best prophylaxis, a pure bridge to the highest worlds. Thus We affirm Beauty in Our Abode. Urusvati has noted that the music of the spheres is characterized by a harmony of rhythm. It is precisely this quality that brings inspiration to humanity. People usually do not think about the sources of inspiration, but if they did they would help Our work greatly. Supermundane - The Inner Life - Book 1 (1938) - 59:
59. Urusvati, through her straight-knowledge, discerns superhuman action. Let us examine the different kinds of human action. There are actions of free will, karmic actions, and actions performed under the influence of obsession. But there can be special kinds of action that do not fit into these categories. We call them superhuman actions. Chosen people fulfill Our missions, consciously applying their best will and abilities, yet their actions do not originate from free will or from obsession. Nor can they be called karmic actions, for in them karma may have been exhausted, or new karma started. Comparing all these, one may come to the conclusion that such action is a special expression sent by Higher Forces. Supermundane - The Inner Life - Book 1 (1938) - 108:
Let us examine the laboratory of eyes, which differ in size and expression. Some are already awakened and full of luster, and others are half-closed; some remind one of Eastern eyes, whereas others are the eyes of the North. One can see how thought creates inexorably out of the treasures of Akasha and supplies the needs of the worlds. Supermundane - The Inner Life - Book 1 (1938) - 159:
159. Urusvati can describe the features of the Great Pilgrim to artists who have a talent for depicting the human face. At least in a general way this Image should be given to the people. Here We shall once more recall His features. His light brown hair was rather long, with soft waves in noticeably separate locks and ends that were slightly darker. His forehead was broad and bright, unwrinkled, with eyebrows somewhat darker than the hair, but not too prominent. His eyes were blue and raised at the corners, with lashes that gave them great depth. His cheekbones were somewhat high and His nose not large, but gently rounded; His mouth was not large, but with rather full lips, His moustache not thick, and not covering the mouth. His beard was parted in the center, and not heavy. These features were appealing, but it was not so much the beauty as the expression of His face that made it unforgettable. Supermundane - The Inner Life - Book 1 (1938) - 177:
The Great Pilgrim often taught that all is given to us according to our faith. It has been recorded that Christ Himself could not perform certain miracles because of the people's lack of faith. Today scientists would probably replace the expression "lack of faith" with "non-acceptance of authority," but it does not matter which expression is used, the meaning is the same. Supermundane - The Inner Life - Book 2 (1938) - 295:
The Thinker pointed out that the disciples must test their fearlessness. When the Teacher observed that a disciple was afraid of something, He placed him at once face to face with what had frightened him. The same trial was also used in the schools of Sparta. There, the expression of the eyes was watched in order to confirm the disciple's courage. Thus We also watch the motion of the spirit, and rejoice when We perceive true courage. Supermundane - The Inner Life - Book 2 (1938) - 305:
305. Urusvati knows what We mean by "life." We say that life is service for evolution. One might find it simpler to say that life is evolution, but We emphasize the idea of service. Indeed, everything is in the process of evolution, but life's full expression can come only under conditions of voluntary service. It is the voluntary quality of service that indicates the rightness of the path. Supermundane - The Inner Life - Book 2 (1938) - 330:
Please tell your friends that they should not assert in their earthly lives what they wish to be in the next incarnation. The fact is that the Subtle World provides possibilities so great that earthly limitations and measures can only diminish them. Life on Earth should be the expression of one's best accumulations. Often people begin to ponder upon their next incarnation, but it is wiser for them to postpone such thoughts until they find themselves in the Subtle World. They may then discover that it will not be necessary for them to return to Earth again, or that they will have to stay for a long time in the Subtle World to perform an entrusted task there. Such work brings one closer to the Brotherhood. Supermundane - The Inner Life - Book 2 (1938) - 359:
It is interesting to observe how slowly people acquire this ability. Often the perceived images tremble, the features become distorted, parts disappear, or the images may become stretched out of proportion or change their expression. Even the most kindly face can acquire a look of malice. Due to these distortions people imagine that they have been approached by an evil spirit, but the cause lies in their own inability to develop subtle vision. Supermundane - The Inner Life - Book 2 (1938) - 373:
The objection may be raised that each nation has its own culture. You can answer that culture should not be confused with customs. The objectors will also insist that there are great differences in the written languages of the various countries. But in speaking of culture We have in mind not the alphabets or the style of expression but the intended meaning and ideas. Compare the finest creations of the various nations and you will see that the basic ideas are common to all. Thus, We can affirm that even in diversity there is a unifying international aspiration. Supermundane - The Inner Life - Book 2 (1938) - 410:
One may ask in what language and in what terms it is best to appeal to the higher spheres. We will answer that this is possible in any language, but it is best to use your native tongue, which most easily expresses the thought. Let your expressions and your way of thinking be your own; why use the memorized words of another when you can freely express your own feelings? When people speak to each other they rarely use the words of others, and in addressing the Highest should speak in their own individual way. People should understand that the highest consciousnesses need not be addressed with conventional formulas or memorized verses when a direct appeal from the heart is more personal. In everything a heartfelt expression should be used without embarrassment, for the simplest words are always the most potent.
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