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Agni Yoga Series - Master Index > EX > EXPECT (108)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 209:
209. Your faith should be aflame, And you should look forward without expectation. Expect naught, yet be cognizant of the motion of each blade of grass.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 331:
331. Work - the path is open for work. Into your hands have been put the greatest possibilities. My crown be with you, for I gave the crown. Be vigilant. Expect Our Help at every moment.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 449:
449. I will gather the daughters. Let them help lay out the garden of beauty. Let them fill the garden to overflowing with new blossoms. I perceive that one can expect a rapid sprouting of life in the New World.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.2:
The daring of despair is self-abnegation. But the highest daring does not expect any reward. And despair expects no reward. In Our language despair is the designation of a limit. An achievement is near to this limit. To the house where it abides one can screw an iron bolt.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Just now, when an important time is drawing near, it is necessary to disinfect as many children as possible: They will be the ones to think about the cities of the future. They must be given a truthful book about the saintly heroes of the Common Good, but this book has not yet been written. Fallacious are children's books, spurious their playthings, false the smiles of their tutors. Amidst constant falsification is it possible to expect truthfulness?

New Era Community (1926) - 17:
17. Many a time you have heard about following our indications, and you could convince yourself that precise fulfillment of their indication is practical and beneficial. This is the first step. After this, self-action must begin. Knowing the foundations of Our Teaching it is necessary to prove to be disciples creating in full co-measurement and immutability. When the Teacher says, "Now you yourselves display the effect of My indications," it does not mean to recall old habits, to quarrel with one another, to become offended and to hurt each other. This can be left to the mule drivers. But it should be for you to remember about Our Community and emulate it in harmonious labor. When the time comes to change the course of the ship, the indication will come. But do not expect an indication about a patch for the boot. Otherwise we shall soon congratulate each other on our birthdays.

New Era Community (1926) - 34:
34. How is it possible to move hearts? By not losing simplicity. Success will come not with magic but with the word of life. We can carry out our lesson by knowing how to approach the very simplest. I am thinking how to give to the toilers the radiance of the far-off worlds. When the most humiliated one will look up into the heavens, then is it possible to expect the rainbow ribbon from the far-off worlds.

New Era Community (1926) - 41:
Swimmers, if you do everything possible within your strength, whither can the most destructive wave carry you? It can only bear you upwards. And thou, sower, when thou wilt distribute the seeds, thou mayst expect a harvest. And thou, shepherd, when thou dost recount thy sheep, thou wilt kindle a manifest light.

New Era Community (1926) - 57:
It is better if an abscess be cut open, and it should be possible afterward to close the opening. But first it is needful to draw out the pus; therefore, We do not take half-way measures. We expect broad actions, and at the time of a tocsin it is impossible to think about a piece of yarn.

New Era Community (1926) - 79:
It is proper to ask a man who is thinking about entering upon the path of Great Service what he intends to give up. Does he expect only to secure the realization of his most sweet dreams? Or is it agreeable to him for a grain of faith to acquire earthly riches and to occupy a position foreign to his consciousness?

New Era Community (1926) - 91:
The discipline of freedom distinguishes Our communities. Not only is the spirit disciplined, but also the qualities of external actions. It is not Our custom to grieve too much. It is not Our custom to censure too much. It is not Our custom to count on people too broadly. It is not Our custom to expect too much. It is needed to be able to replace a complicated plan with a simpler one - never the reverse - for Our adversaries act from the simple to the complex. Ponder how to strengthen your friends.

New Era Community (1926) - 131:
131. On quality of advice. Often advice does not achieve its purpose for the reason that it is given as if for oneself. The condition of the brother is not taken into consideration, and the advisor puts himself in the place of the advised. Then the sympathy and pity and solicitude flow about the advisor himself. From such counsels one must of course expect harmful results - not only for the case itself but also in regard to the sufferer. His consciousness is pierced by an alien thinking as if by spikes. These clefts are healed with difficulty, for such counsels may be practically applicable yet their execution demands a quite different aura.

New Era Community (1926) - 151:
Indeed, a spark of light is the first to hit the target. The knowledge of how to sway the crowd lies not in eloquence but in the understanding of the nodes of the crowd and in the timely sending thither of a light-bearing thought. The lack of understanding as to how to address oneself into space and the fixation on a single listener are equally harmful. Likewise We advise making use of the phonograph for scientific data. But one cannot expect to kindle emotions by means of mechanical transmission.

New Era Community (1926) - 251:
251. Contemporary industry and the entire production of objects has become so unbalanced, in quantity and quality, that for the time being they preclude the possibility of a proper distribution of things. Forcible and indiscriminate distribution engenders craftiness and lies. Can one expect new possibilities in inaction or should one deepen the consciousness in its essence? You remember the words of Buddha about the disciple surrounded with things yet consciously renouncing personal ownership. It is useless to try to take away objects forcibly and thus create a passion for trash. The most important thing is to carry out rationally an educational program on the debasing significance of possession. It is not important that someone remain in his own armchair, but it is important that youth realize the absurdity of having its own chair. It is necessary that this consciousness be manifested not as a denial but as a free conquest. When, liberated from craftiness, people will learn of the impracticality of personal ownership, then a collective of co-workers will grow up.

New Era Community (1926) - 266:
266. We solicitously defer to your strivings, and We expect from you the same sensitiveness. We shield you on all paths and We expect the same considerateness.

Agni Yoga (1929) - 30:
Poor ones! Who has bestowed on you the curse of self? Wherefrom comes the prejudice of your decisions? At what crossroad did you hear the criers of slander? Every simple greeting seems to you a condemnation. You expect that the mountains will withstand the threats of the slanderers and the oceans will not dry up from treason.

Agni Yoga (1929) - 76:
Gratitude and devotion flourish joyously in Our Community. If Our conduit brings word to Us that a co-worker thinks he has sacrificed something in the name of the Teaching, this would compel Us to reject his cooperation. Our co-workers know both how to receive and to give. When you spread Our Teaching do not shout in the square, but simply offer a smile to the approaching ones. Those who come voluntarily will accept the Teacher. But he who is ensnared will gnaw at his chains. We expect joy, and accept only the wondrous flower of devotion. Let us hasten to understand the Teacher!

Agni Yoga (1929) - 120:
120. Can the so-called miracle be expected? The most important characteristic of a "miraculous" phenomenon is, of course, its unexpectedness. The very substance of human consciousness makes such phenomena elusive. The ordinary consciousness creates obstacles by presuming conflicting conditions. The Adept of knowledge can only ask, "Dear humans, do not distract yourselves with cries of expectation when the vessel of universal essence is already producing a blessed combination. Can one expect the turning of the ship toward the right, when Our Hand directs the rudder to the left?" Only one with a clear and infallible understanding of what is immutable can be a co-worker in the world process. If a room seems empty to the eye, can we affirm that it is truly empty?

Agni Yoga (1929) - 235:
235. It is correctly observed that certain pains are called sacred. Through them the spirit ascends, and there is no other way. We do not know even one instance when the consciousness was able to ascend without bodily pains. Understand how attentive one must be to every manifestation, for with each hour we can expect a transmittal of the highest energies.

Agni Yoga (1929) - 254:
You have heard the legend about a whirling cloud above a site of special significance. This is based on the same idea of projection of energy. The projected energy may be so powerful that it can cause physical manifestations, for the fusion of energy with the elements produces most unusual phenomena. But during periods of great activity, this energy becomes separated from its source, and one must expect a certain fatigue, accepting it as the natural consequence of the depletion of the treasury.

Agni Yoga (1929) - 277:
Indisputably true is the idea that the currents of space influence the whole of life. Is it possible that people have not noticed the intensification of the currents since the year of the Earthly Dragon? The tail of the Dragon is a magnet, but the Dragon's hopes are in vain. It cannot receive the salutary energy while crawling on the ground. It is precisely to this year that the sign of the Dragon is sent. One should beware of the hands of the earthbound. During the next ten years one can expect to see many cunning betrayals.

Agni Yoga (1929) - 290:
The present-day hero is sustained by the realization that from no earthly quarter can he expect cooperation. When he says, "I will not abandon the field of battle," he already finds new strength. We are ready to provide the strengthening current in accordance with the firmness of his decision not to abandon the battle. We do know, however, how difficult it is to carry light in the darkness, because this light is seen by others, but not by the one who carries it. Besides, those who sleep cannot stand the light.

Agni Yoga (1929) - 304:
Let us examine and apply ourselves fully to resolving the most important problems in life, and leave details to the flow of karma. One can often affect the direction of the main stream, but the details always carry the marks of predetermined karma. Though these details may have no great significance, they are what people usually remember and use as a basis for judgment. Also in the performance of one's tasks and experiments, one should not expect the details of their application and flow to be identical. What is evident means little.

Agni Yoga (1929) - 319:
One cannot expect too much from the crowds. The Stone from the far-off star carries a message that few can accept.

Agni Yoga (1929) - 330:
330. Observe the symptoms of ailments that seem incomprehensible. Locate and observe those centers near which the symptoms and pains appear. Perhaps there is an aching of the shoulders or elbows or knees. Perhaps three signs appear near the center of the Chalice, or burning occurs in the larynx. Each such symptom indicates the activity of that center. As if inscribed in a book, the personality of each individual is written by the sign of his essence, constantly flaming above his head. One can read it even with plain observation. But people are accustomed to cruder manifestations. They expect deafening thunder and blinding lightning. Yet, they themselves often perform the most important actions in silence.

Agni Yoga (1929) - 331:
I can provide to My disciples all that is needed, but I expect the development of experience. Affirm the work in practice, because the seven years' duration of the first period is coming to an end.

Agni Yoga (1929) - 369:
The symbol of fire reminds us about the most sacred substance, which is accumulated with such difficulty, but can be lost in an instant. How can we expect results when photographing our physical emanations if we are sinking into darkness?

Agni Yoga (1929) - 380:
It is well-known that one can open a tightly closed vessel either by breaking it or by sounding a most delicate rhythm. Similarly, in all other realms of matter, one should become accustomed not to expect important manifestations to come with an elephantine tread, and to sense even the flight of a butterfly. This is not easy to learn, for life is full of hammer blows. Subtle energies are not accepted in everyday life. And the farther humanity goes, the more crudely does it abuse those lower forces that it conquers.

Agni Yoga (1929) - 401:
401. Soulless repetition destroys the Teaching. Also, the quality of rhythm must be understood. Of course, every crystal functions according to the principles of attraction and pulsation. But pulsation - or rhythm - is characteristic of the living principle. However, any given rhythm may be more or less alive or dead. Living rhythms, spiritualized by the power of consciousness, will produce varying combinations of subtle energies. But the rhythm of the lips' soulless repetitions results only in a dead beat that violates the wisdom of silence and brings only harm. Beware of repetitions devoid of spirit! Truly, they dissolve the most precious gems of the spirit. If one's action is based only on fear or greed, then even a skeleton or a military drummer could rap out a more useful rhythm. Can one expect a manifestation of fire from the raps of the tail of a dog awaiting a bone? Remember this when you are dealing with the finest energies, when you intend to approach and awaken the manifestation of Fire.

Agni Yoga (1929) - 460:
460. One has to properly understand the relationship of the timing of a predestined event to the essence of that event. People will generally relate to a coming event in terms of the surface details that they expect to see, and if they do not see those details, they are unable to think about the essence of the event. What then should we care about - the surface or the fundamentals? Remember how often too much attention to details undermined the essence. People would rather cling to trivialities than follow a foundation of universal significance.

Agni Yoga (1929) - 517:
517. In studying the process of accumulating of psychic energy, one can observe that the energy acts similarly to the pulse of Cosmos - a gathering of power gather through ebb and flow. It is not wise to expect only an incoming tide, for no power could then be accumulated. Like a fine weaving, a web of cooperation of the centers is created by uniting them with a fiery thread. The fires of psychic energy glow, forming the complex radiance of the Universe. This energy can be called Atma. Uru and Agni are needed to bring about the Svati of consciousness.

Agni Yoga (1929) - 527:
But if he says, "I wish to perfect myself," then ask, "What reward do you expect?" He then should say, "Only to come close to the Teaching."

Agni Yoga (1929) - 562:
562. Sometimes the human organism resists accepting possibilities that are ready for manifestation. This corresponds closely to the story of how they ceased to expect the messenger though the messenger was already at the door.

Agni Yoga (1929) - 648:
648. When you plant balu and rhododendron in the plains, when you plant apples on the mountains, can you expect immediate results? Likewise, in the mastering of psychic energy sufficient time must be allowed for transformation of the essential nature of the energy. A forced application of tension will not bring expected results. Often people expect results in one dimension, though they occur in a completely different one. Therefore, know the time needed for the growth of energy.

Infinity - Book 1 (1930) - 24:
24. Causality is that factor which moves the Universe. It is incongruous to expect that the Lotus of Benevolence will result from an evil act. One can understand that the result of each action will be a direct reflection of the beginning. It is generally accepted that the kernel of misfortune easily resounds in the same tempo. A conceiving of ignorance gives rise to a poisoning of dormant elements. But the raging element gives growth to the rhythm of Cosmos.

Infinity - Book 1 (1930) - 198:
198. Why is humanity in such a frenzy? The Universe shudders from the manifestations produced by man. And can one expect that man will advance without allegiance to the Cosmic Magnet? For harmony, form must correspond to form. The affirmation of evolution will increase only when man shows affinity with the development of the Universe. Either man will grow and very clearly indicate an advancement by entering the stream of evolution and adopting the process of self-perfecting, in order to win a place of higher tension in the Cosmos, or the realm governed by man will be destroyed. All the strivings of man promote evolution but little. If his striving is not in attunement with the Universe, for betterment, for unity, for the affirmation of the General Good, then the chain of his actions is unworthy.

Infinity - Book 2 (1930) - 40:
40. The cosmic pulse governs all manifestations of life. The failure to adhere to the rhythm of this pulsation acts as a diversion of striving. The cosmic pulsation governs the generating of energies as well as their shifting. The cosmic pulsation governs the destinies of nations and precipitates the fate of the planet. Cosmic pulsation designates the path of evolution and the dates of the shiftings. A magnetized spiral asserts itself in streams of Cosmic Fire. The manifestation of imbalance results from the action of the Fire of Space. When the spiral in its motion meets a counteraction, the cosmic pulsation is violated. How greatly does humanity interrupt the cosmic pulsation by its course, which is seemingly toward evolution but is not true progress! The cosmic pulsation creates a straining spiral. Humanity creates as a flattened spiral. Can one then expect progress toward evolution when there is such a great disparity between these manifestations! Only the thought which is saturated with the emanations of pure Fire produces an intense spiral. Thought is the seed of spirit and of action. The labor which expands with the pulsation of Cosmos is affirmed as progress into evolution.

Infinity - Book 2 (1930) - 257:
257. The consciousness of humanity cannot be affirmed upon the visible world. Accepting correlation as a main cause in the visible and invisible worlds, one can disclose spheres of cosmic concordance. But humanity bases results upon the visible; therefore, it is difficult for the spirit to aspire to the higher spheres. Every striving spirit knows that the separation of the worlds can arrest evolution, because where the link between the Primary Source and life is severed, there one must expect destruction. Cosmic creativity is based upon eternal unification.

Hierarchy (1931) - 32:
32. How can we achieve a comprehension of the Magnet if we doubt the Indications of the Lord? How can we conquer an enemy if we doubt the power granted to us? How can we expect to build anything strong if we do not accept the irrevocable Indications of Hierarchy?

Hierarchy (1931) - 52:
52. Do not accustom the young ones to expect great manifestations according to their human measure. Such an outworn measure does not correspond to reality, for even in a physical sense people have greatly distorted the concept of immensity. The mind cannot comprehend that only the result defines the true grandeur. Each action can be measured only in accordance with its relation to Hierarchy and Infinity. Thus, these concepts will be like signs leading to reality. Hence, teach the young ones to think first of Infinity, remembering, moreover, that no one should compare himself to a minute grain of sand as is usually the way of hypocrites. Our measure is guaranteed by an immense responsibility. We shall not err in measuring according to responsibility.

Hierarchy (1931) - 117:
117. Earthquakes, volcanic eruptions, storms, fogs, shoaling, changes of climate, sicknesses, poverty, wars, revolts, heresy, treason - what other signs does humanity expect of the threatening time? Prophets are not needed, the most insignificant scribe may testify that never as yet have so many dreadful forerunners of Earth's disintegration been gathered. But deaf is the ear and obscured the vision. There has never been such an hour of disintegration as this planetary year! It is as if a path were being laid for the waves of fire, and the obsolete monsters of other days creep away unwillingly to realize the price of that which takes place. Verily, the world is sustained by Magnets as imperceptible as the air and the flame of space, and just as indispensable as light. The Magnets sent by Us for Our manifestation are like the anchors of a ship tossed in the storm.

Hierarchy (1931) - 127:
127. The Spatial Fire dissolves all accumulations. But what a dam people build, and how they encumber space with non-understanding and a consciousness which so little comprehends the cosmic constructiveness! How can one create without acknowledging a Higher Leader? How can one build without sensing the thread that binds one with the Hierarch? How can one expect sendings when the spirit does not unfold to meet the Light? Only through adherence to Hierarchy and by fulfillment of the manifested Will can one be truly successful and attain everything that is affirmed. Yes, yes, yes!

Hierarchy (1931) - 317:
317. The disciples on the path of Service must apply all the best strivings of their spirit and consciousness. While creating, one should understand that only the application of the best actions affords corresponding results. Thus, let us not expect beautiful results where the spirit has not applied its best strivings. Often people wonder why their undertakings are unsuccessful. Let us say then, Did you apply all your best impulses? Did not light-mindedness, the dullness of inflexibility, negligence, and lack of ardor for the Hierarchy intrude themselves? Thus, one may expect correspondence based upon cause and effect. Thus, one must understand that each irresponsible action, each non-goalfitting deed, may bring many unnecessary and harmful consequences. Thus, the disciples on the path must display their best strivings and ardor to the Hierarchy.

Hierarchy (1931) - 338:
338. How does humanity expect to approach the Highest without acknowledging the entrusted earthly representatives of Hierarchy? How can a link be established if humanity does not admit the greatness of the Chain of Hierarchy? Thinking is infected so extensively by the poison of conceit that the entire cosmic balance is disturbed. Thus, on the way to Us one should adopt all the affirmations concerning Hierarchy as an anchor of salvation. Verily, Hierarchy is like a wondrous Light for humanity! As a mighty Shield, Hierarchy stands on watch! Hierarchy is affirmed as the link between the worlds!

Hierarchy (1931) - 347:
347. Many pillars of salt are spread upon the face of Earth. Not only did Lot's wife turn back to the past but numberless are those who have looked back. What did they expect to see in the burning city? Perhaps they wished to bid farewell to the old temple? Perhaps they looked for their cozy hearth? Perhaps they looked in anticipation of seeing the house of their hated neighbor collapse? Certainly, the past chained them for a long time. Thus, one must strive onward for enlightenment and health and for the strength of the future. Thus it should be always; but there may be cosmic knots when an impetuous onward motion is urgent. One should not be disconcerted and mourn over the past. Even mistakes are obvious, yet the caravan does not wait, and the very events press onward. We hurry, and We summon to hasten. The future is crowded, but there is no darkness ahead!

Hierarchy (1931) - 408:
408. The kings of spirit - where are they? Often people place themselves on the level of a king of spirit, forgetting that the most essential quality of a king of spirit is his following of a Hierarch. Can one ascend to the level of a king of spirit by neglecting the Hierarch? Can one expect esteem for oneself through disparaging the Hierarch? Do not those who oppose the Hierarch carry ineradicable stains on themselves? Thus, let humanity remember and ponder upon how to become true kings of spirit! Thus, one may warn those who wish to become kings of spirit. Not by self-glorification do we reach the kingly step of spirit. Not by striving to an evident self-doom can one reach the affirmation of the step of a king of the spirit.

Hierarchy (1931) - 411:
411. When the world is plunged into the darkness of denial, then indeed, one must expect the destruction of old unfit foundations, for how else can the world be regenerated? How can humanity come to its senses if not by the shattering of all unfit foundations? Only when the new and affirmed great principles of Hierarchy are realized by humanity will it be possible to confirm humanity's salvation. Thus, We intensely impel the planet to the principles of the Hierarchy of Good. The loss of the highest concepts must be compensated for, because each lost principle brings cosmic upheavals. Thus, humanity must be regenerated upon the principle of Hierarchy.

Heart (1932) - 38:
38. How necessary it is to learn to understand everything spiritual! We may expect nothing from the heart if our thoughts do not rejoice in the mention of everything spiritual. For we must attain the step where light emanates from our beings; then we are true co-workers with the higher worlds. Radiating the light of Bliss, we are at the same time physicians, creators, and protectors along the descending scale of Hierarchy. First we see the outer light, then that within ourselves, and only after the kindling of the "torch" can we radiate Light.

Heart (1932) - 98:
98. How, then, to impart to people still unprepared that an object of the Higher World merits a heartfelt attitude? It is difficult with people who know nothing, but it is still more difficult with people who have swallowed the Teaching like a spoonful of gruel; one can expect from them special treason and perversion. There is no sign sufficient to convince the distorted consciousness that it is necessary to look not so much at the near ones as into oneself. How can one see fires when the eye searches for a wrinkle on the face of a neighbor! One may wonder with a cold heart and doubt the achievements of the other and cover with ashes each spark of one's heart.

Heart (1932) - 146:
146. It must be remembered that during the spiritual battle there can be unusual vibrations, and of course one cannot expect their harmonization.

Heart (1932) - 147:
147. Repeat to physicians that they should observe people during the so-called healthy state. The most interesting manifestations for physicians will not be observed during contagious diseases. The principle of contagion itself reminds one somewhat of obsession, but, of course, the most instructive manifestations of psychic energy will not take place during a contagious disease. Nevertheless, this condition is never taken into consideration. How, then, can we expect expedient discoveries when the most important - psychic energy - is entirely unnoticed, not even disputed, even not denied, but simply unnoticed together with the most insignificant manifestations? The most successful method will speak again about psychic energy. Someone closing his room with all locks will secretly read of psychic energy, and without confessing it to anybody will nevertheless think about it.

Heart (1932) - 184:
184. Previous human crusades are as nothing in comparison with the Procession of Maitreya. I affirm that the Great Battle is the renovation of Earth. The future must be understood not as a battle, but as an achievement. One can expect battles not only in their customary significance, but as a reconstruction of life. There may be various periods, but one can sense in them the strengthening of the tempo of life. You already sense this acceleration of rhythm. Each one can sense its impact according to his own nervous condition. But he will inevitably sense a new cosmic condensation. One can feel a direct, acute augmentation of the rays; one can feel alarm or striving into the distance. All these details will indicate the same new accelerated rhythm. One can understand how the intensification of energies builds a new step for the planet. It is not astonishing that Chaos breaks through, because vast is the Battlefield. Let us not forget to notice even the smallest manifestations. There is so much variety in the clashes of the fundamental forces of the world!

Heart (1932) - 234:
234. When the world is in tumult one may expect ominous gales, like waterspouts, which will pierce through the lower strata of the atmosphere and thus will completely distort the trend of thought. One must be prepared for the most unprecedented assaults, but to overcome them means to proceed by the way of cognizance.

Heart (1932) - 285:
285. Command your heart to come as close as possible to the Teacher. If words are necessary for the affirmation of the Teacher, begin to converse with the Teacher as though he were beside you. It is not necessary to expect an answer from the Teacher only in the usual words. The answer may be in numerous signs, apparent and also remote. One should absorb the entire scope of life in order to perceive the signs of great creativeness. It is necessary to realize how broad is the battle field of Armageddon. It is also necessary to think about the proximity of the Powers of the Highest World; independent of the conditions of life, they may be behind the shoulders of every striving spirit. Verily, we are contacted by the gentle touches of the Subtle World, yet one must feel these not only during the stillness of night but in daylight as well. The error of mankind is that it notices all subtle sensations only at twilight. Now is the path to Light!

Heart (1932) - 311:
311. The Teacher affirms that complete victory can be expected if only there is unity in consciousness. One cannot expect success if there is the smallest suspicion of the Teacher. Thus, it is necessary to work together, knowing that everything that is within the laws of the Universe will be granted. Who, then, will regard this period as one of rest? No one, not even one who is not far-sighted will deny that the time is unprecedented, and one must even sleep as during an unrelieved watch. The Teacher understands that your hearts are also burdened. Each day the situation of the world becomes more complicated. Viewed from the angle of Armageddon this is entirely natural, but the consciousness to whom the idea of Armageddon is absurd raves, because it does not know its way.

Heart (1932) - 465:
465. The impression of the aura on film does not depend upon the film itself, but on the photographer and the subject photographed. The usual satisfactory plate is adequate, but the qualities of the participants and the witnesses are especially important. Not even with the excellent qualities of one participant should one expect immediate results. The vina must be tuned in order to attain harmonies. But people dislike preparatory work most of all. In addition, another condition is necessary - one should be able to pass at least one day without the slightest irritation. Imperil corrodes the most significant reflexes of energy. An irritable person can be called a shell in the full meaning of the word. The most significant results are obscured by one crystal of imperil. Imperil should not be regarded as a houseplant, its odor is widespreading and blights all currents. Hence, when I speak against irritation, I do not refer to dogma, but to an indicated medical cure. As always, this consideration must be carried out beginning with the most minute.

Heart (1932) - 506:
506. First of all, it is necessary to have simple respect for psychic energy. It is necessary to respect an energy which, like fire, pervades all of space and condenses in the nerve centers. Even children should remember that this uniting energy is emanated in every handshake, every glance. Striving to respect it will also inspire care for this treasure of the heart. Respect befits every rational man. One need not be ashamed in speaking of respect, for it is dissipated by mankind. How can one expect the manifestation of heart energy if there is no respect for it? The manifestation of energy comes only with its realization. If the law of justice holds, it is necessary to respect everything that leads to the heights.

Heart (1932) - 542:
542. Much knowledge is given, but it must be applied. Not in depression, not in doubt, not in suspicion, but in joy of the future this information is to be applied. Thus, one must primarily take care not to reject the tiniest useful blade of grass. If even the small ones from the Subtle World come with cooperation, do not reject them - they can ward off the arrow of evil. Thus, people usually expect great signs, but small helpers are never foreseen.

Fiery World - Book 1 (1933) - 57:
57. Not only about Fire must we ponder. Events are driving onward like an ocean wave. You understand correctly that the dark force surrounds each benevolent inception. We observe how every ordinary action is instantly turned into evil. Thus, one should get rid of all yesterday's gnats, and replace everything usual with the most unusual. Even an award, as it were, should be granted for unusualness. One should not expect unusualness from the old world. Over and above the usual conditions, one should touch the most unexpected angles. Therefore I rejoice when new elements are dealt with.

Fiery World - Book 1 (1933) - 278:
278. The physician should not be surprised to observe that symptoms of obsession are assuming the proportions of an epidemic. They are far more numerous that the human mind imagines. Moreover, the varieties are highly diverse - from almost imperceptible eccentricity up to violence. I commend the physician for noticing a connection with venereal diseases. Truly, this is one of the channels of obsession. It can be said that the majority of those suffering from venereal disease are not strangers to obsession. However, in one way the physician has proved too optimistic - although venereal disease facilitates the entry of obsession, its cure does not lie in an eviction of the obsessor. Thus, also, irritation in extreme forms may invite an obsessor, but one must not expect that the first smile will eject him. A complete science is contained in such observation. The physician is correct in wishing to visit not only insane asylums but also prisons. It would not be out of place to visit the stock exchange also, or the deck of a ship in time of danger. One can observe chronic, protracted or temporary symptoms. Likewise, the perspiration can be observed. Many characteristics will gradually become evident to the observer. Among them, details of the Subtle World will be traced. One thing, however, remains incontestable - the ejection of the obsessor does not depend on physical methods. Only Agni, only the pure energy, can oppose this human calamity. I repeat the word calamity, because it is commensurate with the extent of the epidemic. A great number of physicians will regard Agni as a superstition and belief in obsession as ignorance. People so often endow others with their own qualities. But, at the same time, obsessors of all degrees will be troubled by these investigations.

Fiery World - Book 1 (1933) - 511:
511. He who thinks of modesty and humility is by virtue of this neither modest nor humble. Natural virtues do not require forced considerations. Much vanity has originated from such forced pseudo-modesty and suede-humbleness. In all qualities connected with fieriness, directness is needed. If a man has not acquired reverence for Hierarchy, no command can make him feel the beauty of this striving; external conditions will shatter the seed of striving. It is a great fallacy for people who have begun to think of the Supreme to alter the outer conditions of their lives. A shoemaker known to you could have abandoned his craft, but he preferred to affirm himself in the rhythm of the past in which his highest thoughts had been generated. This is not inflexibility, but a due regard for the precious rhythm already established. One can observe that external conditions can give the impulse to thought. This consideration is very useful during fiery achievements. A musician does not part with his instrument even when traveling. The reason for this lies not only in mechanical technique but, consciously or unconsciously, the virtuoso thus preserves an already established rhythm. Continuity of work is needed for the coordination of the centers just as much as is pranayama. But an experienced workman does not ponder over the use made of his work. Work for him is food; he cannot live without it. Let the physician cite examples of this. In connection with Agni, disorderly, unrhythmic work is especially harmful, and it is necessary that a rhythm should become habitual without forcing. Then one may expect Agni to become indeed a self-acting armor. The quality of self-initiated action is a fiery achievement. It does not come from outside, but only together with the broadening of consciousness. Without the affirmation of consciousness, self-initiated activity cannot be established.

Fiery World - Book 1 (1933) - 570:
570. Mental sendings ordinarily contain some unusual expressions, which you have frequently noticed with surprise. An unusual expression is sometimes used for the purpose of ensuring better remembrance. This is a very ancient method. It is difficult to retain the usual words, which may slip by instead of penetrating the consciousness. The more unusual, the better assembled, the more definitive such a sending is, the better it is remembered. It is necessary to remind more than once of the far-off thought, which passes over the surface of the consciousness. One ought not reproach oneself for forgetfulness; on the contrary, these sliding thoughts projected from remote distances only prove that they come from outside and not from the inner consciousness. Also, in schools the receptivity to alien thoughts should be cultivated. People know so little how to listen or how to understand what they read that special hours should be assigned to the verification of what has been heard. How can one expect the fiery energy to be noticed if no attention is paid to even a loudly spoken word? More than once we have spoken of the development of the faculty of conscious non-hearing and non-seeing, this is quite different. In our normal state we must be highly receptive.

Fiery World - Book 1 (1933) - 582:
582. Shamed be the land where teachers dwell in poverty and want. Shamed be those who know that their children are being taught by a man in want. Not to care for the teachers of its future generation is not only a disgrace to a nation but a mark of its ignorance. Can one entrust children to a depressed man? Can one ignore the emanation created by sorrow? Can one rest ignorant of the fact that a depressed spirit cannot inspire enthusiasm? Can one regard teaching as an insignificant profession? Can one expect an enlightened spirit in children if the school is a place of humiliation and affront? Can one perceive any construction during the gnashing of teeth? Can one expect the fires of the heart when the spirit is silent? Thus I say, thus I repeat that the nation that has forgotten its teachers has forgotten its future. Let us not lose an hour in directing thought toward the joy of the future. And let us make sure that the teacher be the most valued member of the country's institutions. The time is coming when the spirit must be enlightened and made joyous through true knowledge. Fire is at the threshold!

Fiery World - Book 1 (1933) - 611:
611. One may expect supernal manifestations in the life of the planet. Unprecedented is the time when events are poured cosmically into the Chalice of the Archangel!

Fiery World - Book 1 (1933) - 658:
658. Our Communions are not merely for information, but are to be accepted with the heart. Soon you will finish the first part of the writings about the Fiery World. They should not be given only to the curious, for this may give birth to blasphemy. The meaning of blasphemy must be understood and full attention paid to it. Blasphemy not only repels Light; it inherently carries an actual infection. The blasphemer is not quite the same after his utterances, for he has rent a part of his protective net. One may then expect various sicknesses, for the protective net is not only a spiritual protection but also a physical one. Therefore blasphemous utterances should be forbidden, even in childhood. It is deplorable that people have lost the sense of responsibility to the extent of forgetting the significance of words. At the Fiery Gates blasphemous words will not come to one's mind, but if we consciously let them take root, they will burn the heart like red-hot knives. Losing the word harmony degrades men. How was Pythagoras able to understand the significance of the glory of the body of Light? Moreover, the appearance of numerous mechanical inventions has destroyed to a considerable degree the evidence of culture. Indeed, the forces of disintegration are very active; they strike all that is beautiful with putrescence, infection, and insensateness. There is a wealth of data on the activity of the dark forces; not superstition, but documents corroborate their intentions. It is possible to guard against them by use of all the fiery energies, but to do this one must recognize Agni itself. Hence, let those who wish to receive a continuation of the records about the Fiery World prove that it is really important to them.

Fiery World - Book 2 (1934) - 120:
120. When slavery, the shame of the World, is manifested, then one must expect a change of epoch. Can one expect the advent of Maitreya to be possible only in four hundred thousand years? Many times has confusion been caused by mere words. It is impossible to imagine the Earth submerged in darkness for another thousand of years. Just picture the progression of evil! Therefore the most fierce Armageddon can be regarded as salvation. The wise cannot but feel an anguish of the spirit.

Fiery World - Book 2 (1934) - 245:
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our Command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one's weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory.

Fiery World - Book 3 (1935) - 122:
122. The World is plunged into such a dark state that the supermundane spheres are being filled with stifling gases. Various indicated manifestations affirm how black threads envelop the earthly spheres. It is proper to think and to prepare the consciousness for manifestations of fiery shocks. Space is in need of a purification, and a new discharge may occur in the earthly sphere when the spiritual currents will be roused creatively under the tension of new impulses. It is impossible to expect a regeneration on the planet without the affirmation of new principles and of coordination. Only spatial currents are needed for coordination with vital potentials. Thus, on the path to the Fiery World let us strive for ascent through fiery spiritual currents.

Fiery World - Book 3 (1935) - 288:
288. Hence, each of Ur.'s centers is so sensitive to catastrophes. Hence the heart absorbs all energies as in a spatial funnel, feeling each vibration. Therefore the sunlike heart helps in the purification of space. The impetuous heart goes to meet each fiery energy half-way. Such impetuousness is possible only through fiery self-activity, which is attained on a highest step of fiery transmutation. Therefore each cosmic vibration is felt so sharply. When We indicate earthquakes, one should not always expect external manifestations. One must first of all bear in mind those tremors which take place in the depths. Therefore those pangs which are felt so deeply by the centers, have a relationship to the depths of the Earth. Thus, the sunlike heart senses all fiery manifestations.

Fiery World - Book 3 (1935) - 333:
333. How, then, is it possible to expect successful results, when the seeds, laid into the foundation, bear within themselves a potential of dissolution? The process of planting the seeds is, indeed, that fundamental on which is molded the main foundation. The stones of which the foundation is composed must be used with the most exact perspective of the entire structure; a breach in them can wreck the entire building. The process of planting the seed must be looked upon as the potential of all the following consequences. Thus the husbandman is solicitous about seeds. But woe to the plougher who is ashamed of his field! The seeds which are planted too deeply may come up too late for the harvest. Deep planting of the seeds exposes the earth to suffocating brambles. The process of planting seeds is a most important one. Creativeness of the potential works by invisible effects for him who is stupid and blind, but the essential nature of the field reveals a frightful aspect of consequences for him who does not harken to the Voice of Justice. Woe to the plougher who did not estimate correctly the planted seeds. Only the great is suitable for the great. Only from the luminous germinates the luminous. On the path to the Fiery World one must remember the great significance of the process of planting the seeds.

Fiery World - Book 3 (1935) - 557:
557. You know that one should speak simply, but people expect the very simplest. One may receive questions such as one is even ashamed to answer. But every mother knows of these questions from her children. The mother conquers her irritation and finds a kind word for the child.

AUM (1936) - 107:
107. Light-mindedness, curiosity, suspicion, and unbelief are all of the same dark family. Imagine a great mathematician developing complicated formulae before children of elementary age. They will not only fail to grasp the great problems, but they will immediately fall into a derisive snickering. Thus, when someone approaches the Higher World out of curiosity, one can expect all consequences in the way of doubt and treason. If the consciousness is at a level that permits curiosity where there should be reverence for the greatness, there cosmic dross must be anticipated. Is it possible to approach the Higher World out of curiosity? Rather put the hand into the fire; thus let suspicion be charred!

Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring.

Brotherhood (1937) - 602:
602. Preserve solemnity. Surround yourself with solemnity when you think and speak about the Brotherhood. Thought about Brotherhood is in itself a great communion. Thought that is pure and clear will reach its destination. But where words about the Brotherhood are dragged in the dust of the bazaar, do not expect a harvest. The whirl of curses will not be stilled; cognition of the forces of nature is not obtained amidst revilements. Long since did We discourse about co-measurement. Each concept requires its proper environment. Because of this, seek for the reason why sometimes a concept is exalted, while at other times it grows faded, becoming frippery.

Supermundane - The Inner Life - Book 1 (1938) - 52:
One cannot expect the approach of the Subtle World if it is rejected, cursed, and feared on Earth. A correct attitude will accept the Subtle World calmly, honestly, and kindly. The magnet of kindness acts in all worlds. How can one deny that which exists, just as we all exist!

Supermundane - The Inner Life - Book 1 (1938) - 58:
Feelings can solve the most complicated problems of a country, but the inviolability of the individual and his dignity must be protected. Let us not be consoled by the so-called impartiality of the courts, where dignity is trampled by crude arbitrariness. It is easy to talk about sadism, but it is terrible to see that this inconceivable madness is not stopped. Yes, one must expect that the fundamental quality about which We are speaking will not be understood. There are so many small but nonetheless terrible tormentors all over the world! The deliberate torment of one's neighbor is no different from that carried out during the most barbarous eras. You may recall the crowds of the Roman circuses; can today's crowds boast of worthier conduct? Did the change in their attire change their consciousness? One must remember such conditions in order to know what Our Abode must fight.

Supermundane - The Inner Life - Book 1 (1938) - 66:
It is especially important to understand that We do not expect large numbers of co-workers, and We ourselves are not many. But even a small community is valuable, for in addition to earthly assistance, the cooperation of the Subtle World can be summoned. For certain purposes these co-workers from the Subtle World are very useful. They have nothing in common with the husks that parade at spiritualistic seances and suck out the strength of those who are present. Nothing useful can be made from such husks. Of course, sometimes the harmony of those present can provide the possibility for developed spirits to manifest, but such harmony is very rare and requires lengthy association. Our cooperation with the higher spheres of the Subtle World has a different aim. Flammarion has been very useful to Us, and Marconi will also be useful, because such men can use wisely the powers of the Subtle World and understand how to labor for the Great Service on Earth. The inhabitants of the higher spheres can materialize easily, just as the inhabitants of Earth - the best ones - can easily visit the Subtle World.

Supermundane - The Inner Life - Book 1 (1938) - 79:
79. Urusvati has experienced the most distressing earthly manifestation - the sensation of absolute darkness. It is terrible, for the intensity of the anguish it causes is equal to that of asphyxiation. Whence comes such injurious darkness? It might seem to be no more than a spiritual prevision, which, like straight-knowledge, plunges the entire organism into experiencing the feeling of an impending event. But in reality it is far more dangerous, for it is an emanation of planetary decay. When people come into contact with this darkness, their unspeakable anguish is understandable. These contacts are usually subconscious, for few have seen the pernicious darkness itself. For those, the feelings are especially strong. When contact is made with absolute darkness while in the earthly body, there may be extremely painful sensations, and even inflammation of the centers. We know this contact; it attacks the psychic energy. One must have a store of prana to withstand the attack of the poisonous substance. Contact with darkness is like touching a decomposing corpse. When We expect a particularly heavy pressure of darkness, We determinedly increase Our vital forces. Those who are under Our care receive a special measure of energy in order to withstand the attack of darkness.

Supermundane - The Inner Life - Book 1 (1938) - 140:
We do not commission Our messengers to perform impossible tasks. We know the limitations of human ability, and We also know what can be expected of a human being in the building of a realistic future. We can just expect the highest degree of striving from Our messengers. When there is such intensity Our Magnet is active and serves as a strong shield. However, for the long journey timidity is not suitable. Everyone knows, in the depths of his heart, whether he is led by the highest degree of striving or is just being dragged along in fear.

Supermundane - The Inner Life - Book 1 (1938) - 164:
The Great Teacher had the wisdom of Pericles, and certainly knew that He should not expect justice from the mobs. He who gave so much knew that the law of proportion had been violated, and simply warned the people not to overload their karma.

Supermundane - The Inner Life - Book 1 (1938) - 227:
227. Urusvati knows that goal-fitness and appreciation are among the most essential foundations of the Brotherhood. It is unreasonable to think that the Brotherhood would accept someone's services and later discard him as one would a worn-out garment. If the co-worker proves to be helpful and never commits betrayal, he certainly will not be rejected. Such a co-worker is appreciated and will be recognized. However, recognition can take different forms and is not always noticed. Look into the consciousness of those who expect signs of appreciation and you will be amazed to see that, like the child who prefers a shiny toy to a valuable object, false gems are preferred. Many cherish a secret desire to be admitted into the Brotherhood with the sole idea of obtaining an abundance of gold from the Abode! Such people make no distinction between the Brotherhood and a bazaar.

Supermundane - The Inner Life - Book 1 (1938) - 229:
People sound like children when discussing karma, and expect someone else to take responsibility for their behavior. They blindly accumulate karma, then later are full of complaints and indignation, and only intensify the current of effects. Among Our labors an important place is given to the observation of people's karma while accompanying them on their path. We cannot change the Law, but within the limits of possibility We are ready to hint at a better path.

Supermundane - The Inner Life - Book 1 (1938) - 241:
When We speak about unity and harmony people regard it as an abstraction. They expect real messages, but only according to their own understanding of reality. They do not realize that in the Tower exact programs are planned that can be brought to fruition only if the co-workers are fully united. Some day I will tell you how certain historic events were impeded by seemingly insignificant obstacles created by co-workers who were not aware of what they had done. Let the co-workers try to imagine how complex and difficult Our Work is! Let them think about the kind of currents that must be mastered!

Supermundane - The Inner Life - Book 1 (1938) - 245:
Only if there is inner striving can one achieve the harmony that enables him to apply many formulas of the Teaching. But some fools demand immediate delivery of the philosopher's stone, and do not even take the trouble to seek out the literature on this subject. They expect the Teacher to send them a talisman with which to find hidden treasures, and assume that, without taking the level of their consciousness into consideration, He should immediately reveal to them the secrets of Nature!

Supermundane - The Inner Life - Book 1 (1938) - 247:
Even earthly leaders expect people to learn to live in danger. We also advise such tension, because constant tension disciplines vibrations. It is a mistake to think that tension harms the body. On the contrary, such a conscious awareness creates the necessary metabolism that helps to renew it. Tension is not the cause of fatigue. Only depression reduces vitality, but exaltation creates a beautiful renewal. Thus, we should not fear tension; only ignorant people will regard it as a fatiguing misfortune. They will be able to relax in the grave! But a man who is ever ready to ascend will welcome the growing tension as festive gates to renewal, and will flame with indignation when the Highest concepts are degraded in his presence.

Supermundane - The Inner Life - Book 2 (1938) - 251:
251. Urusvati knows about the diversity of cosmic events. The subtle quality of manifestations of the fundamental energies should be especially emphasized. People expect only the grossest phenomena, and will accept nothing less than complete darkness at midday, or the entire earth in flames. But sudden, spectacular events such as these do not occur, because the harmony of Cosmic Law does not permit such shocks.

Supermundane - The Inner Life - Book 2 (1938) - 252:
Therefore, care should be taken when you speak about the inception of events. Only a well-tested consciousness will embrace this idea. One should not expect people to rejoice about something that is not evident to them. And if We add that many events originate on days when signs are favorable, most people will not understand it. Superstitions are readily accepted, while scientific conclusions are ridiculed. Thus, today We shall say, "Affirm success."

Supermundane - The Inner Life - Book 2 (1938) - 269:
It should not be assumed that such neural abnormalities must always accompany the awakening of psychic energy. If the planet were in a normal condition, one could also expect the manifestations of psychic energy to be normal, but as long as people are poisoning life in every possible way, psychic energy will be manifested in most unexpected ways. People should study the interrelation of psychic and physical phenomena, because such manifestations of energy are frequently mistaken for physical ailments. The Thinker predicted long ago that humanity would experience the various conditions that He called supermundane.

Supermundane - The Inner Life - Book 2 (1938) - 287:
287. Urusvati knows that the fundamental fiery energy can make objects not only luminous but transparent. During powerful phenomena the transparency is almost enough to contradict the usual notion of a solid body. But such manifestations can seldom be observed by the naked eye. One cannot expect the fiery element to be manifested in a routine way, since such fiery tension can become as destructive as a strong electrical explosion.

Supermundane - The Inner Life - Book 2 (1938) - 288:
288. Urusvati knows that many small stings can be more dangerous than one strong bite. Considering the present state of the world, this truth should be recognized. People expect great events, at the very least a collision with a comet, yet do not notice the many small daily dangers. They must be reminded that they cause these dangers themselves by their constant quarrelling. This warning is not given in the name of a higher philosophy, but simply for the sake of physical safety!

Supermundane - The Inner Life - Book 2 (1938) - 290:
290. Urusvati knows how much We value the many aspects of wisdom. Wisdom accepts goodness, regardless of its source. Wisdom condemns evil, regardless of its source. Do not take wisdom for granted; it is quite rare. Many people perish because they judge good and evil according to their personal concepts. They expect good only from one particular source, and fear an evil that is often only a ghost of their own imagining.

Supermundane - The Inner Life - Book 2 (1938) - 306:
306. Urusvati knows that We do not advocate rituals. It is true that a united assemblage of people can produce powerful emanations, but this is possible only when there is true aspiration. But how many are striving? How often do we find them? In ancient times one could find perhaps three hundred heroes such as those at the battle of Marathon, but now everything is counted in the millions, and it is impossible to expect united action. Therefore we should transfer our attention to inner conditions.

Supermundane - The Inner Life - Book 2 (1938) - 321:
In these times it is not possible to expect peace, but we should understand that the coming era will be more suitable for an intelligent acceptance of peace. Therefore, everyone should speak about world peace even if only in the abstract. Let this word, which belongs to the future, be heard amidst today's clouds of hatred. Do not expect to hear such words at lifeless meetings. Let the best dreams be expressed by the young. Let them, in the armor of defense, lay the foundation of life. One should not interfere with the loftiest dreams.

Supermundane - The Inner Life - Book 2 (1938) - 328:
The process of merging into the dense physical body cuts off all impressions from the Subtle World. Nevertheless, many facts about life in the Subtle World can be obtained. The best way to collect these facts is from the individual testimonies of those who have received unexpected glimpses. This kind of evidence is usually honest, because these people did not expect anything and are amazed to have received any information at all. Thus, they testify to their impressions sincerely.

Supermundane - The Inner Life - Book 2 (1938) - 347:
When studying the history of psychic phenomena one can observe a rise and fall in the degree of their frequency. One might expect there to be a constant increase, but there are certain conditions that influence the manifestations. For instance, psychic phenomena increase during wartime, but they are of a less desirable type.

Supermundane - The Inner Life - Book 2 (1938) - 354:
You should have the same attitude toward Us. This attitude will broaden your consciousness and is beneficial for your inner life. It is lamentable that after millions of years We still must stress an intelligent attitude toward the life of the Subtle World. Let us be fair and admit that people do not understand the Subtle World; moreover, due to the predominance of technology, they are moving even farther from the true concepts. Literacy does not yet mean culture. Great calamities occur because of ignorance. We do not expect extraordinary refinement, but only that people manifest the best qualities of their spiritual nature.

Supermundane - The Inner Life - Book 2 (1938) - 357:
The time has come when it is necessary to bring the Subtle World closer to Earth, but it is impossible to do so without the cooperation of humanity. Even those who are ready to accept the existence of the Subtle World expect some tremendous shock that will immediately transform their entire life. Our help is in proportion to human cooperation.

Supermundane - The Inner Life - Book 2 (1938) - 363:
363. Urusvati knows that labor engenders one of the most sublime joys. One would expect this truth to be accepted by all, but alas, labor is usually considered a burden and people dream only about holidays. However, We shall share with you Our concept of labor. We work always amidst the most tiring conditions and also have holidays, but Our holidays are periods of communion with the Highest Spheres.

Supermundane - The Inner Life - Book 2 (1938) - 370:
The wisdom of folklore should always be remembered; it will lead to a practical application of the Teaching, rather than a superficial reading. Many people read all the books, but remain without knowledge. Sometimes such unreceptive readers even regress, and prove to be worse off than if they had been illiterate. People should try to understand exactly what has been assimilated from their reading, and what can be useful in its application to their lives. Let them ask themselves what negative habits they have successfully overcome, and write down those paragraphs from the books that have influenced their minds in a beneficial way. How can one expect harmony amidst the uproar of disharmony if the smallest habits remain untouched and unchanged? Thus, do not forget to warn friends against the dangers of petty habits.

Supermundane - The Inner Life - Book 2 (1938) - 372:
Besides hypocrisy, one can also expect to see great cunning. People will deceive themselves in order to justify their own weaknesses. Yet they will not stop to think about the dangers they create for themselves. On the surface they appear to be Our co-workers, yet where is the reverence that should be at the foundation of all collaboration?

Supermundane - The Inner Life - Book 2 (1938) - 409:
Often a fervent desire fails to achieve its goal, whereas a barely pronounced word proves effective. Here again is evidence of the Subtle World. The power of earthly wailing may have its effect, but thought that is in accord with the Subtle World is far more powerful. People think so little about the Subtle World that they may be unaware of this accord. It is hopeless to expect that Our messages will be received completely if the heart is not open. Many times We have advised keeping the gates of the consciousness open, but, unfortunately, bars and bolts prevent the admittance of help.

Supermundane - The Inner Life - Book 2 (1938) - 417:
Yet, how can we understand evolution if our consciousness has not accepted the principle of motion? People know about the movement of the planets, but do not apply this law to themselves, and while Earth rotates, humanity clings to the idea of immobility. Thus every word about the beauty of motion is undermined by the inertia of human consciousness. In such a state of discord with Be-ness how can one expect speedy development?

 


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