Fiery World - Book 1 (1933) - 373: 373. The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. AUM (1936) - 392: 392. It is natural that psychic energy should exhibit good signs on substances useful to people. One need not be astonished at the coincidence of good signs with personal feelings. Our sensations ought to coincide with correct appreciations. If some substance is not readily acceptable to man, it usually proves to be harmful The reason is not in autosuggestion but in direct straight-knowledge. AUM (1936) - 590: 590. Let us manifest solemnity. Let us not add confusion to the tension of space. Let us not exhibit restlessness when it is necessary to foresee actions. Let us not be covered by a cloud of dust when what is needed is a clear horizon. Let us speak a word of love as a strong shield. Supermundane - The Inner Life - Book 2 (1938) - 303: Just as there are three worlds, there are also three levels of thought. Man can think simultaneously on all three levels. For instance, he can be absorbed in mundane thinking, which includes empirical reasoning. Behind this functions his subtle thought, and in the depths of his consciousness a fiery spark may radiate. At times these three layers can merge harmoniously into one, and there results a powerful projection of thought. But, as a rule, people exhibit only discord in their consciousness. Sometimes their earthly reasoning produces seemingly attractive ideas, but their subtle thinking will reject these ideas, knowing their true origin. For them, the fiery sparks may not ignite at all.
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