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Leaves of Morya's Garden - Book 1 - The Call (1924) - 26:
26. Teach others by the example of manifested deeds, but condemn not those still in darkness. Many there be still ignorant - forgive them, for their spirits slumber. Leaves of Morya's Garden - Book 1 - The Call (1924) - 64:
64. The woodpecker wisely hollows the tree. Follow its example. My Shield will guard you - My dear children. Leaves of Morya's Garden - Book 1 - The Call (1924) - 127:
127. Displaying fearlessness, you show a noble example to those around you. I teach you to face life's experiences with hearts alight. I shall explain - I am hastening your karma, and on the way I strip away all masks, that you may see. Your power increases at the understanding of another soul. You will reach the goal predestined for you by Christ. Leaves of Morya's Garden - Book 1 - The Call (1924) - 264:
264. By example, you can instruct others in resourcefulness. In every circumstance are contained different possibilities, but the mind must be directed toward the light. Leaves of Morya's Garden - Book 1 - The Call (1924) - 376:
376. The best remedy, the best weapon, is your understanding of Our Care. Affirmed in union with Us, you will proceed invincibly. Displaying the example of achievement, you will grow to the stature of giants. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.3:
2.2.3. The law of the transition into the spirit world is not complex. The one condition may not be likened to the other. As the dust of a volcano, so countless are the spirits who return to the spiritual world. Of course, matter is a condition of spirit. But blood differs so greatly from its equivalent in the spirit, which is nurtured by prana, that the boundaries are broken throughout all Worlds. It is with difficulty that the spirit realizes its release from matter. The spirit attached to Earth clothes itself in the astral body, which creates for him the illusion of Earth here in the hearth of cravings and remorse. But the spirit which speeds out, in upward striving only, can avoid the astral plane, because the astral body is but superfluous rubbish. The less liter the purer the consciousness. On Earth it is difficult to conceive of forsaking matter without despising it, abandoning it for a new formation. But you have the best example in the giving away of any objects. The best donor will devise the best gift. Therefore, the matter which has garbed a lofty spirit affords the greater usefulness because nothing is wasted. Of course, a conscious communion is accessible to lofty spirits if the appeal is sufficiently freed from questions of matter and blood. The spirit, nurtured by prana, does not assimilate blood. "Therefore, one may divide the world on the basis of blood; no other demarcation exists. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.17:
2.3.17. Let us end the holiday and begin labor. Let us determine what to do. To act. In this eternal action is Our holiday. But you, following Our example, should act without distress. Resolve to act in calmness, bearing in mind that Our spring flows through you incessantly. And when you ask yourself - where are They Who made promises? We are standing behind you; and We rejoice, measuring the growth of the flower of your aura. We rejoice because this is Our Garden. Beyond bounded vistas the Light unites the hearts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.12:
3.3.12. The dates of nations' destinies can be cognized according to the waves of the understanding of religion. Where there is obvious unbelief, there the harvest of God is already near. But where there is hypocritical splendor, there the sword is ready. The example of Saul will be instructive. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
The harm of treachery, slander and revilement can easily be shown in an ordinary example. Of course, the ultimate injury will be not to the betrayed but to the betrayer. New Era Community (1926) - 21:
21. We are not lovers of the world of bodily survivals, the lower Subtle World - the Astral World - but, like everything else that exists, it cannot be avoided in spiritual development. The world of bodily survivals contains certain elements needed for the intercourse between the worlds. For example, the means of transportation are very little understood by the dwellers of the Subtle World. Although they have the possibility to strive upwards they are busy with the constructing of dark houses, in imitation of the earthly ones. But if still during their lifetime they had broadened their consciousnesses, they would have been able to measure the hem of the garment of the Mother of the World. New Era Community (1926) - 48:
48. Precisely, without fear and as much as possible doing things oneself. Correct is the manifestation of personal responsibility. Neither miracles, nor quotations, nor actions; but affirmation strengthened by personal example. Even a mistake in daring is more easily remedied than is abject mumbling. New Era Community (1926) - 134:
134. Acceptance of the commissions of the community is shown by certain signs. Let us look at sincerity and pity. Sincerity is nothing but the shortest attainment. Vainly do sentimental people load sincerity with romantic tatters. Sincerity is a concept real and invincibly acute. That sincerity is similar to a properly directed spear thrust and is not a diffused goodness can be shown by example. Each doubt lessens the power of the blow. Therefore, for Us sincerity is the shortest attainment. Quite another matter is pity. Pity is a puddle in which the faithful foot may slip. The one who pities descends to the level of the pitied. His force is dissolved in twilights of that which he pities - a most whining result. New Era Community (1926) - 174:
The tale about an invisible city with the ringing of bells recalls the man who was not aware of an important sensation, as a result of a transfer of sensitiveness. Perhaps My example is not yet clear to you, but the principle of transference of sensitivity can be amplified to include entire nations. Through this principle many dangers may be avoided. If it be admitted that the human organism is a most powerful psychic instrument, then it is impossible to attribute the same power to the physical apparatus. The physical apparatus is subservient to that higher energy which we call psychic construction. This energy may be compared qualitatively with light alone. New Era Community (1926) - 192:
192. The development of the power of observation will permit due attention to surrounding conditions. Anyone will understand that if the walls of your room were covered with an arsenic substance or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism - this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation. What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one. Who needs a woolen carpet and who a wooden floor? About many conditions technology will be as uninformed as was the cave age. And yet, who would not agree that wood and minerals have an important medicinal significance? It means that essential analysis is at a standstill in the absence of observation. Investigation has gone along a channel of usualness, and for overzealous investigators somewhere a bonfire is already prepared. You may be sure that the spirit of the inquisition is still not very far away; the difference will be in the garb and in the means of eradicating new quests. New Era Community (1926) - 202:
Let us cite the example of Our Community. Our Friend, the chemist V., wishes to occupy himself with a new analysis of rays - no one prevents him. Our Friend K. wishes to improve the radio by applying new light waves - no one hinders him. Our Sister P. is occupied with the social problem of a neighboring country - no one interferes with her. Our Sister U. is occupied with agriculture and introduces many adaptations - no one hinders her. Sister O. loves medicinal plants and problems of education - no one hampers her. Brother H. has devised a remarkable loom, and also works on the reorganization of communities. Brother M. is occupied with historical researches. Our shoemaker writes remarkable philosophical treatises. Each one decisively finds work to suit Himself and can change it at will. Thus, necessary is both the desire to work and the open consciousness through which each labor becomes attractive. For the labor is performed for the future, and each one carries his best stone. Here and now before the face of the mountains, We are speaking for the future. And you shall transmit these words to the valley dwellers, and once again they will remember about the possibility of the existence of the Community. New Era Community (1926) - 206:
Not long ago We spoke about the defense of reality. Remember that it is not the illiterate people who will be furious against reality, but these little "literates" will violently defend their short-sighted evidence. They will think that the world enclosed within their horizon is the actual one, and that all else remaining invisible to them is a harmful fiction. What lies at the base of this beggarly narrowness? In an altered aspect it is that very same idea of personal ownership. This is my own pigpen and therefore everything outside of it is not necessary and pernicious. This is what is apparent to me and therefore nothing outside of it exists. The well-known fable about the elephant and the seven blind people is sufficient as an example. New Era Community (1926) - 225:
225. The study of psychic energy is facilitated by the identicalness of basic laws. As with the external-physical conditions, so too the psychic are subject to the analogical process of formations and effects. Let us take the simplest example a man goes with the wind or the current and preserves much energy. When the man enters the right current of evolution, he passes over obstacles with miraculous ease. The whole matter is simply one of judiciously determining the construction of evolution. New Era Community (1926) - 242:
242. One is obliged to encounter people who ridicule each word unintelligible to them. Their receptive apparatus is covered with callouses of ignorance. For example, if to them is said - "Shambhala," they will take this concept of reality to be a fetish - superstition. What are the signs of the time of Shambhala? The signs of the age of truth and cooperation. New Era Community (1926) - 244:
244. We often speak to you about the new and the young. Once and for all, We wish it understood that under these concepts is meant not age in years, but newness of consciousness and the youth of striving. Length of beard has no significance, and of no value is the affirmation of being under age. The flame of aspiration does not depend upon the body. The magnet of the primary substance is manifested independently of events taking place. Indeed, the concept of the magnet transcends the physical sphere. Apply the magnet to the psychic domain and you obtain a most valuable observation. The association of ideas has a certain basis in the magnetic wave. If one will investigate the passage of magnetic waves, it will be possible to establish the advancement of ideas in the same direction. The quality of the ideas may be different but the technique of their spreading will be similar. A certain experiment on the connection of the magnet with thinking gives an adequate example of the influence of a physical invisible energy upon the psychic process. The qualities of magnets are diverse; they can be tuned like instruments. The scope of magnetic wave-length is inconceivable. Their reaction on people is not according to age but to psychic aspiration. For distant radiations, magnetic waves serve as an exceptional conductor. Thus, we began with distant horizons and end with the future talk of humanity. New Era Community (1926) - 253:
253. Indeed, imagination is only reflection. From nothing, nothing is born. It is difficult to imagine the indestructibility in space. An evident destruction of complete manifestations penetrates the brain. The destruction of whole epochs appears obvious. How to understand the reality of the densification of space? Many symptoms are before the eyes, yet people do not know how to correlate what is taking place. Let us take an example it is already known that psychic energy can imperatively ask humanity for admittance. Already noticed is the manifestation of strange illnesses in which vital energy flows away without visible causes. But here the cause and effect are not correlated. Agni Yoga (1929) - 13:
13. The book of Thomas à Kempis, The Imitation of Christ, has long been appreciated in the East not only by virtue of its content but because of the meaning of its title. In the midst of medieval idolatry of Christ, the voice of Thomas à Kempis resounded in protest. From behind the walls of a Catholic monastery rang out a voice to clarify the Image of the Great Teacher. The very word imitation comprises a vital action. The formula - Imitation of Christ - is an achievement of daring innate in the conscious spirit that accepts all responsibility of creation. Truly, the conscious pupil dares to approach the Teacher in imitation. Such an example brought light into the musty darkness and behind the monastic walls provided the impetus to strive toward creative daring. Agni Yoga (1929) - 20:
20. The new must be seen as urgent and useful. Inapplicable abstractions have no place. We are weary of air castles. Even the far-off worlds must be mastered in their physical reality. Such mastery as, for example, over a piece of ice or over the chemical heat of the sun, must enter the consciousness, as must also mastery of the minutest products of matter. The retardation of spiritual realization is caused by a lack of attention to the manifestations of nature. Losing the power of observation, man loses the ability to synthesize. Agni Yoga (1929) - 48:
The daring of the unshackled man is not an abstraction. The courage of the bird that flies across the sea provides an example for humanity, although no one thinks to consider the swallow a hero. Agni Yoga (1929) - 52:
52. The word repentance does not exist in the Senzar vocabulary. What does exist is an expression familiar to you - wise cooperation. Consider the essential hypocrisy in the notion of repentance. It is simplest to demonstrate this to people through an example in medicine. By distortion of thought a man wounds his brother; but no words or thoughts of repentance can heal the wound, whose torn tissues can be mended only by persistent effort. For the restoration of goal-fitness it is necessary to demonstrate wise cooperation. The consequence of action can be cured only by action. No verbal avowals, no oaths, are of importance. Agni Yoga (1929) - 61:
61. You think correctly about the manifold effects of human emanations upon their surroundings. A convincing example is to be found in the effect of a human being upon animals and plants. Give someone an animal or plant, and by noting the change in its condition you can identify the man who is a destroyer of life energy. Like a vampire, the rider can exhaust his horse; or the hunter his dog; or the gardener his plants. Seek the cause of this in the emanations of the man. Agni Yoga (1929) - 81:
81. Can thought thunder? The phenomenon of the echo is an example. Thought, like sound, expands in magnetic waves. And the expression "the thunder of thought" is not an exaggeration. Precisely, the nature of thought must be investigated. For instance, is it possible that thoughts of a certain quality and intensity can influence plant life? How do animals react to certain thoughts? And finally, how do thoughts affect "sir man"? How does thought act as an element in chemical compounds? Would it not be advisable to test thought with litmus paper? Could thought not rival virulent poison or music in its power? In general, thought must be investigated as a living factor of existence. Thus it will be possible to build a bridge between the psychic and the material from psycho-technics to dynamics, and even to astrochemistry. Thus should be understood the working of space. Agni Yoga (1929) - 93:
93. Do not listen to the teacher who demands a fee for his teaching. The Teaching cannot be bought or obtained by coercion. Truly, each one gains access to the Teaching only by proving his devotion by deeds. It is actions, not words, that lead to the Community of Knowledge. If a child strives to that Community, will there not be work for him there? Likewise, will anyone who accepts with full consciousness the statutes of the Community find the doors barred? Can one cite an example when the quest of a pure consciousness was not answered? Agni Yoga (1929) - 101:
101. I am witnessing an experiment involving the transmission of human force over a distance. By this one can move any object; for example, one can move the bolt of a door by applying the energy of one's thought to the corresponding energy of the object. This experiment has been known since the distant past. But one should remember that with the establishment of general cooperation among all that exists, the energy of thought unites all spheres of being. Not by using a hammer, but by penetrating objects with our thought, shall we unite them. Agni Yoga (1929) - 115:
115. Often We are asked why We do not hasten to destroy a harmful entity. This must be explained clearly, especially since you yourself have a weapon for such destruction. I shall take the example of a physician. Often the physician is ready to cut away a knot of diseased nerves, but possible damage to a sympathetic center stays his scalpel. No being is isolated. Numberless are the layers of the karmic web that binds even the most disparate beings. In the flow of the karmic stream one can trace currents linking the most unworthy to the most worthy. Therefore the one who cuts must first anesthetize the channels that unite the streams of karma. Otherwise the individual destruction, even if justified, can cause harm to the whole. Thus the means for destruction must be resorted to with the utmost caution. Agni Yoga (1929) - 121:
121. I affirm, and you should understand, that what seems impossible today may be feasible tomorrow. The Teacher uses His power to safeguard your achievements in all their beauty. The misfortune of people lies in their lack of understanding of the process of incarnation and the complexity of the circumstances surrounding achievement. For example, solitude is the best friend of achievement, but sometimes witnesses are needed, and the karmic conditions then become more complex. Agni Yoga (1929) - 142:
142. Let us take an example from the animal world. When organisms sharing one kind of blood separate, the process always evokes a feeling of being incomplete. The litter of tiny, blind newborn creatures so unconsciously turns to the forces of nature that only compassion takes notice of them. But time passes, and they become a powerful pack. It is true that they fight with each other, but they unite to attack the enemy. A new force has been developed despite an insignificant beginning. Agni Yoga (1929) - 142:
And let us take the example of a structure. For the construction of a new house the old building is demolished. Each stone, each beam removed from the old nest cries out against the injustice of such an act. But the demolition is completed, and a new energy is ignited. Kali the Destroyer has become Mother the Creator. Out of the fragments of the old, a new structure is built. New energy floods the space. With such simple examples one is reminded of the need for the regeneration of energy. Agni Yoga (1929) - 143:
143. We know of entire empires that were built successfully because flexibility was maintained in their planning. For example, those who besieged a stronghold retreated temporarily for reinforcement. And afterward their multitudes became an intimidating army, the very sight of which terrified the seemingly unassailable stronghold. By an irrational, single-minded application of energy, their entire army would have been destroyed, but the introduction of a new current of action provided new power. Agni Yoga (1929) - 151:
For example, in Asia the question of the use of fuels must be approached in a new way. Mineral fuels must be utilized properly, and nurseries must be established for the planting of trees. Agni Yoga (1929) - 152:
152. The more perfect the spirit, the more infallibly it understands the deep suffering of earthly life. And yet I myself speak again and again about joy, the joy that lies in the realization of the far-off worlds. Let us take a simple example. Through the darkness of night your carriage rushes homeward. The pouring rain should depress you, but instead your spirit is jubilant. Why? You know that your home is near and that the darkness and rain do not keep you from discerning those close to your heart. Agni Yoga (1929) - 158:
All preceding Yogas, given from the highest Sources, took as their basis a particular aspect of life. Now, at the dawn of the age of Maitreya, there is needed a Yoga comprising the essence of the whole of life, all-embracing, evading nought. One remembers the example of those unignitible youths in the biblical legend who valiantly sacrificed themselves to the fiery furnace and thereby acquired power. Agni Yoga (1929) - 184:
You have an example of the difference between two currents, and you know that the single current has less effect upon one's health. For future research it is important to know with which of the currents you are dealing. Many scientists will not be able to find appropriate methods to study this. Why is it that one person under observation is less in need of special treatment, while the spirit of another can flutter, like a captured rare bird, so that ordinary remedies are thrown off without effect? On this level of Yoga one is brought in touch with energies that are applied with great difficulty to contemporary life. Sometimes, after contact with an unusual type of energy, one must cease contact for a considerable time; but the overly zealous spirit does not permit this rest to his centers, and then We admonish, "Caution!" Agni Yoga (1929) - 213:
213. It is especially difficult for the spirit who has developed new possibilities but who, because of external circumstances, is unable to express himself. The closest example is that of a covered cauldron, boiling in the Fire of Space. Applications of cooling currents are then needed. The Fire of Space, which makes even stones red-hot, has an unbreakable bond with the channels of the centers. Therefore the Teacher says to even the most self-sacrificing yogi, "Caution!" Agni Yoga (1929) - 216:
Let us take an example. At the beginning of the nineteenth century there rose a tide of romanticism without, however, an understanding of its essence, or, properly speaking, without heroism. In the middle of the same century the world became enveloped in a negative materialism, failing even to study the true properties of matter. The close of the century was given over completely to decline, even though a reassessment of values had been indicated. The beginning of the present century was marked by war and national upheavals, although the recognition of psychic energy pointed toward the conquest of other worlds. Thus by free will were the destined values perverted. In the middle of our century there will flash forth signs of new, as yet unmastered energies, and again people will scurry about in false directions. Therefore it is time to give the signs of the true path to those who can see. Let them have enough time to familiarize themselves with it, remembering how little time is left. Agni Yoga (1929) - 218:
The same law is evident in other processes. Let us take as an example the way in which people are influenced. A speech is made and the crowd is quickly convinced, but the later effects are much less evident. Nevertheless, one cannot affirm that the first effect was the strongest. It is quite possible that the people's consciousness was changed and thunder was replaced by silence. And the power of silence has already been spoken of. Thus new, quite understandable circumstances are invisibly formed. Ordinary people notice them only in their finality, but a yogi can perceive the entire process of formation in all its subtlety. For a yogi, the saying "nothing is accidental" means that a rainbow of influences exists. The formations are stratified in many colors, and it is valuable to remember this. As in chemical, so also in psychic achievements do we take care to avoid unchanging methods. Monotonous uniformity cuts off a multitude of possibilities. Each seeming unexpectedness produces a new pattern in reaction to the subtlest energies. What benefit can we bring to evolution if we do not understand the multiformity of influences? Agni Yoga (1929) - 226:
Can a yogi resign from life completely? He is so close to spiritual perfection that he cannot long endure even the usual interplanetary form of existence. Yogi U., known to you, for this reason created a special form of interplanetary existence for himself. It then was recognized as being of use to humanity and was included in Our research into the densification of the subtle body. I cite this example as indication that everywhere personal conscious labor is needed. Agni Yoga (1929) - 247:
It is not the letter of an expression, but the way it is understood, that can be especially dangerous. For example, if I say, "Circumstances are developing for success," people follow their own way of understanding and hear it to mean that circumstances are favorable. But an understanding of success must be much broader than just good or bad. The success of a design depends not on its uniformity of colors but on a full range of contrasts. Agni Yoga (1929) - 249:
Put a question about the purpose of life and you will receive only senseless answers. While space itself cries out for energy and decisiveness, the crowd continues to remodel its old caftans. For example, treaties have brought humanity to its present disasters; and still new treaties are being written on the basis of these worthless texts. New garments continue to be fashioned out of useless remnants. Agni Yoga (1929) - 268:
One does not always have to be running. Nor need one choose for himself a life of seclusion. Even a plant, for example, though rooted, exists in a state of constant activity. Agni Yoga (1929) - 271:
271. The consciousness understands the idea of motion best when it is presented in familiar forms and symbols. One should understand the true value of symbols to the consciousness. For example, the symbol of a small boat is far better than that of any modern ship; a boat, because of its vulnerability, responds more directly to the danger of the elements. Even in its seed, the spirit is subject to the action of the elements. Therefore it is good to be a friend to the elements, especially the all-binding fire. Agni Yoga (1929) - 351:
You may speak to those who approach you about how the densification of the astral will affect life, and also about experiments in making changes to the physical nature of one's locality and of nearby objects. You can point out that an experiment based on natural laws cannot be called supernatural. But of course a consciousness covered with age-old dust cannot quickly grasp the reality of things. For example, when I speak of patience it is necessary to understand it as a fundamental part of daily life. Who would turn a tarrying guest out into the rain? Such attacks of the elements are not lengthy, and it is necessary only to use the time as wisely as possible. It is necessary to understand that now spatial thought is tensed in the direction of the unification of the spheres, and human thought is advancing laboriously along the path of broadening of consciousness. Agni Yoga (1929) - 391:
The results of karma are of two kinds - they may be connected with a particular time or they may be linked to a personality. Sometimes the karma connected with a particular time can also be linked to the personal karma. In no case, however, should one ever blame the Teacher for the karma. How can anyone have complete knowledge of all surrounding circumstances? For example, the Teacher may foresee the future of both types of karma, but if external circumstances have determined the form in which the karma will act, He cannot dissolve what has already been born in space. Its forms can be altered, but it cannot be destroyed. Here, also, a disciplined use of psychic energy can be of help, reinforcing the link between the time-related karma and the personal one. Agni Yoga (1929) - 392:
392. Mastering one's inner fires is an effort fraught with danger. It is not easy to awaken one's inner fires; but, even after one has accomplished this, it is even more difficult to gain mastery of the multifaceted, all-pervading fiery element. One who has realized the fires becomes responsive, resonating to the call of the flame. The earthquake that occurred yesterday provided an example of this. The heart of Sister Urusvati suffered a dangerous tremor, for earthquakes are a result of Fire. Precisely, the entire being is shaken by its encounter with fires of a quality different from one's own. But so important is the realization of Fire as a step in evolution, that I advise you to be especially careful when striving to master this element. This mastery is necessary, however, for the experience of cosmic communication. Agni Yoga (1929) - 417:
417. The Teaching about the Redeemers is relevant to everything that exists. For example, it is possible to influence and approach others by use of teraphs, and in a similar way, but by use of the consciousness, to take upon oneself the karma of others. During simple experiments in this, you observed that you were able to take over the pain of others when their nerves were afflicted. Similarly, it is possible to take on oneself someone else's karma, and ultimately, one could take upon oneself the collective karma of a people. Thus would the concept of a Redeemer become a reality. It would of course be necessary to determine the goal-fitness of such a responsible task. Agni Yoga (1929) - 428:
428. Following the time of Atlantis, in the rites of the Druids, while all the rest walked in a circle following the dawn-to-dusk movement of the sun, the chief priest performing the rite walked in the opposite direction. In this was contained the symbol of lesser and greater knowledge. Lesser knowledge is developed by following the flow of known energies, but great knowledge, facing the current of cosmic forces, extracts previously-unknown energies from what appears to be chaos. So in the cults of the sun, the steps of human ascent were wisely indicated. As you know, these were not abstract symbols but a reflection of reality; for example, the centers rotating against the sun produce special fiery energies. Agni Yoga (1929) - 458:
Craftiness, on the contrary, provokes only disgust. One can see that craftiness does not aim to the future, since it stands in defense of only the way things are; it is an example of valueless existence. Agni Yoga (1929) - 463:
Who can change destiny? Where is the power? Only in thought. People do not trust thought sufficiently, and the power of their will is fettered seven times over. A man says, "I have gathered all my will power," yet at the same time he is afraid, and doubts, and hates, and hesitates. The will does not act in this way. It can send its arrow only when all fetters have been removed. This state was called dispassionateness, but this is not correct; it is better to define it as liberation. Let us take the example of an archer. If his arrow is weighed down with any objects, the flight of the arrow can only be spoiled. If people could learn to compare their inner actions with their physical activities, they would greatly enrich their consciousness. Agni Yoga (1929) - 477:
477. Most people have completely lost the understanding of and ability to apply psychic energy. They have forgotten that any energy propelled into action will continue by inertia. It is almost impossible to stop such action. That is why each manifestation of psychic energy pursues its action, sometimes quite continuously. For example, one could already have changed one's thought, but the effect of a previous thought will nevertheless continue to pierce space. In this lies not only the power of psychic energy but also its particular quality, which deserves special care. Only through an enlightened consciousness can one control psychic energy so as not to obstruct one's path with thought-projections from the past. Often an accidental and unfitting thought can disturb the surface of the ocean of attainments for a long time. One may have long since forgotten about a thought, but it continues flying before one, lighting or obscuring the path. A luminous ray will attract small lights, which enrich it. But dark and dusty particles will adhere to rubbish and impede one's motion. Agni Yoga (1929) - 498:
498. The light of Abhidharma is the combination of the fire of higher spheres with the radiant emanations of the consciousness. We demonstrated by example the protection that the light of Abhidharma provides against the poisoned emanations of the lower earthly strata. The dark flame of the poisonous gases can be pushed back by the light of Abhidharma and made harmless; but for this one must embrace in consciousness the Fire of Space and one's own emanations. More generally, for positive results this realization is always needed. The simplest truth needs repetition; otherwise it will be lost under a pile of trash. Agni Yoga (1929) - 528:
528. We would prefer to avoid repetition, but sometimes We are compelled to return to a previous subject. Pay attention to these repetitions; they are usually provoked either by a disciple's misunderstandings or by cosmic complications that demand special attention. For example, We must repeat about the proper attitude toward psychic energy. Of course psychic energy is always present, but it can become dormant, and then it will crystallize and become inactive. That soil will have to be turned again with the plow of self-sacrificing labor. Certainly, not a grain of psychic energy can ever be lost, but its accumulations must be stirred. That is why the Teaching so condemns immobile self-satisfaction and conceit. Truly, it is better to be aflame than to be dormant. Agni Yoga (1929) - 530:
530. It may be observed how outside influences affect messages. It may be seen how sometimes even the best surrounding conditions are adversely affected by intrusive distant calls. For example, someone in need in some far-off country can drag after him a trail of pleas and thus interrupt someone else's communication. By observing the circumstances, one can determine the best conditions that are needed and try to achieve them. Agni Yoga (1929) - 540:
540. True, people make contact with many kinds of energy, but in most cases in a very limited way, and they experience only one aspect of the energy. Out of this limitation can arise many dangers. For example, universal electrification is of benefit to civilization, but since people approach it too one-sidedly, the artificial saturation of space by electricity may cause dangers. One can receive discharges of considerable strength in places highly charged with electricity. But if the cause is intensified so also will be the effects. Thus, instead of just a powerful discharge, mass destruction can occur. Likewise, one can envision the overfilling of space with currents of many kinds of energy, causing most unexpected disturbances in life. Agni Yoga (1929) - 542:
Under hypnosis, one's consciousness can direct the psychic energy to the site of one's ailment. This can be done, for example, in cases of herpes, tumors, or eczema. What is needed for this is that the store of psychic energy in one's somatic system be sufficient. Psychic energy is accumulated in the nerves, and its crystals activate the somatic system, which otherwise would remain dormant. Agni Yoga (1929) - 557:
Where is the source to which one should refer? Who can set limits? There is soil enough for every seed, and each seed contains the needed psychic energy within itself. The ancients had the knowledge of extracting psychic energy at the time of the softening of the seed. This is an example of how softening gives birth to motion. Each one knowing the Teaching will be a softener and the keeper of the paddle of the Great Churn. For the great teraph of Infinity is at work in the actions of each day. Agni Yoga (1929) - 583:
I do not speak only of yogis, for each one who has developed psychic energy is protected by it. People are afraid to assault one who possesses special powers. Common wisdom remembers how the blow that strikes the armor of Teros boomerangs. Likewise, common wisdom knows that some people can leave their influence on objects. This is true - psychic energy can, for example, be transmitted to objects through touch. Thus, one may observe the power of thought and the emanations of psychic energy. Agni Yoga (1929) - 604:
604. In the study of psychic energy, much can be learned about its properties. For example, you have noticed that astral beings can assume any form and produce any image. This has been shown sufficiently in photographs. What kind of energy helps them in this creation? Of course, psychic energy, if already cultivated while they were incarnate. But it is not so much the frightful phantoms that are evidenced as the reaction of our own organism that is important in our observations. Infinity - Book 1 (1930) - 46:
46. The echo of Space carries the command of cosmic manifestations. And whatever humanity possesses, it draws from the treasury of Cosmos. It is necessary to have full realization of the immutability of our course of evolution. Every beginning depends on the understanding of the affirmation of cosmic evolution. Only acceptance in full faith can bestow the crown of success. The lever of faith will permit penetration into the spirit of man. Only through the lever of faith can one adhere to the Infinite. The great lever of faith will aid the spirit in finding its path. Faith indicates the striving toward the Teacher. Let us take for example the child who conceived in its spirit the love for the Teacher. Faith transformed the child into a warrior of spirit, and the path of solitude was transformed into one radiant with joy. Hope abides, and the wondrous power of Cosmos reveals itself when the spirit manifests faith. Hierarchy (1931) - 103:
103. Controversies are the carpet of the father of lies. The one who treads on it cannot see a man without maligning. The controversies in science usually stand upon the same carpet. It is amazing to what an extent people fill themselves with interpretations in which they do not believe. The contemporary churches are the best example of why the highest manifestation does not alter life. Therefore, let us protect the all-embracing heart. Hierarchy (1931) - 290:
290. A physician usually says to his patient, "When summer comes you will go to the country, into the sun. You will be regenerated by the mountain wind or the sea breeze." Even an earthly physician cures by projecting into the future. Karma is the sickness of the past. Its cure lies in the future. Precisely, he who wishes to be liberated from the past should strive into the future. Striving with one's entire being protects one from downfalls; take for example the moving heavenly bodies. Thus, remember that I have pointed out how to walk upon the water, but I have never said that one can stand upon it. Karma can be changed by an irresistible striving. Hierarchy (1931) - 294:
The same graphic example shows how the seed of the spirit is unharmed; and striving to the heights it sustains its shell without fearing the past. Verily, karma is frightening only to those who are plunged into inaction. But a striving thought is liberated from the burden of the past, and like a heavenly body is impelled forward without retracing its path. Thus, even with a difficult karma, one can achieve a useful liberation. Hierarchy (1931) - 299:
299. Each concept has its balance. Reverence of Hierarchy has its balance in the understanding of the pledge. If reverence of Hierarchy is directed upward, then the pledge is downward. There even exists a teraph of the pledge. You saw a pledge through a teraph. Thus, the pledge is indestructible when Hierarchy is realized. I testify that as the Teacher is immutable, so is the pledge firm. Therefore, do not pronounce the word Teacher in vain. But having pronounced it do not think of severing this silver thread. A superficial persona can realize the consequences by a simple example; let him firmly attach to the wall a twisted rubber band, and let him, with closed eyes, pull it with all his strength - a bruise, not at all supernatural, will be the consequence. What then, may result from the severing of the silver thread? Once again a timorous and mischievous consciousness will speak of threats, but any law, any machine, may be the cause of unpleasantness if improperly handled Hierarchy (1931) - 351:
351. Hierarchy must be adopted as an evolutionary system. To those spirits who have not yet outlived slavery it should be repeated that Hierarchy differs completely from despotism. Even a chimney-sweep must climb to the roof in order to clean the flues. This cannot be done from below. One cannot compose a symphony without one key for all instruments. Many analogies may be quoted, beginning with a jest and finishing with the touching examples of bees, ants, and swans. But the best example for contemporary humanity is the comparison with impersonal chemistry. It is easy to understand that a reaction can take place only under precise conditions. Hierarchy likewise corresponds completely to the astrochemical principles, which even a neophyte of science will not deny. We justly agreed already upon the importance of the discovery of psychic energy; for the coordination of its realization Hierarchy is as indispensable as a helpful chemical process. Heart (1932) - 133:
133. Spread Good by all means. It is a pity to see how sometimes a speck of dust stops an entire wheel. A great heart contains much, but a small heart fills itself above all with small things. Evil must not be permitted to spread unimpeded. The example of a garden and weeds is sufficient. Invite the dulcet singers to walk among the weeds and they will lose all their mellifluent phrases. But the enthusiasm of the warriors of Good will not cool while following the path! Thus let the heart judge where Good begins! Heart (1932) - 175:
175. A sealed glass vessel will open only in response to sympathetic vibration. This is already known, but the coordination of the harmony of reverberation with all its astonishing diversity and variation is not yet sufficiently considered. Is it not strange that the same glass will resound either to glass or metal or wood, and to the most varied bodies? Such harmonization of reverberation reminds one once again of the multiplicity of coordinations of combinations. This example is useful for human leaders. Is not the greatest harm inflicted by monotony, which penetrates into all human strata? The law is one, but its vibrations are as varied as the Universe is multifarious. Those who know this law cannot regard the whole of humanity as a pile of homogeneous stones which resound to different vibrations. One must rejoice at this multiformity, for precisely it gives the path to refinement. What would become of the human heart if it reverberated to only one note? Hence, let all leaders remember about multiformity and diversity. Heart (1932) - 177:
177. Do not neglect anything. In neglect lies the cause of most unhappiness. Advise people to understand how even the greatest manifestation may be the least perceptible. Cosmic significance does not depend upon physical dimensions. The seed is the best example. Now especially do we point out the necessity of respect for various manifestations which have filled life. Does a messenger necessarily have to be a giant? Furthermore, must a ray be blinding? But the voice that would cause deafness would be harmful. Now a multitude of manifestations, insignificant in appearance, traverse the world. The attention must be sharpened. He who can train his attention to observe the smallest, will also understand the greatest. Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 202:
202. The accumulation of experience, which is of such great importance, always reminds one of an example from early childhood. A child does not realize the properties of fire until it has burned itself. Of course adults smile superciliously at this example, but they carry on their own experiences by the same methods. Nothing will induce humanity to apply more sensitive methods. Of course, they will be astonished as to why the consequences of many of their misfortunes are so lengthy and poignant. One may be certain that each action is considered necessary for redemption. This again is not a punishment but the acquisition of experience, and one can marvel at the precision of the scale of karma. There is nothing that can reproach this great balance. The corroboration of the tension of the cups of the scale depends upon the heart; it can overflow, uplift, and it can evaluate the worth of accumulations. Thus, let people vigilantly watch their own vindication, which lies in the heart. It is not without cause that among the definitions of the heart there is also that of the vindicator. Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously. Heart (1932) - 276:
276. Fatigue is of course brought by neither spring nor autumn, but the densification of the currents is pressing upon the centers. It cannot be otherwise when legions of the obsessed and of the infuriated are rushing headlong. Thus, one should not be astonished when the obsessed ones in remote continents begin to pronounce the same formulas. This is one more example of the rule of the Invisible World from the one common Source. For Light and also darkness are monarchic. Inversely it is most instructive to observe the world thought; on both sides one can see a definite division, since each side will apply its own efforts and decisive measures. Thus, even from the earthly plane one can observe the division of forces and understand the movements of the armies. Heart (1932) - 300:
300. If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world! Heart (1932) - 303:
303. It means that even in purely physical illnesses it is necessary to seek the cause in the quality of thought. Therefore, direct the thoughts of those who surround you gradually toward good. You already have an example of how much pain is caused by cursing and profanity, even at far distances. It is necessary attentively to direct the heart upon existing reality. Especially can those obsessed ones act who contact the aura, even slightly. Thus, it is very necessary to pay attention to the very first impression of people when the heart is able to give its sign. One can easily imagine what type of infection-carriers obsessed people may be, therefore it is necessary to avoid them. Heart (1932) - 327:
327. Exercising attention is a condition of observation of the signs of the Subtle World. Attention can be developed by various means. In a symphony one can choose and follow one voice, or one can identify several melodies simultaneously. It is also useful to establish the sonance of silence. Silence has many delicate voices, and to observe their rhythm means to come closer to the Subtle World. But, in studying silence it is instructive to recognize the dissonance of each physical intrusion. One cannot find a better example than the comparison of a physical sound with the Subtle World. And such an antithesis is also observed in the sphere of the sense of smell. Yet this quality is developed much more rarely! If smell appears as a form of nourishment in the Subtle World, it is understood that in the physical world it is not so highly developed. Of course, as you have noticed, the Subtle World is full of odors. The higher, the more perfect they are. But the lower strata are full of decomposition. If disincarnated beings are delayed in the lower strata, they carry around themselves the shell of decomposition; therefore, during life it is very useful to get accustomed to the flight into the higher strata. Heart (1932) - 523:
523. It must be understood what a petty thought is. Like an insect it undermines the strongest intentions. The firmest character can be shaken by the pricks of small thoughts. This is seemingly repetitious and has become a bore, but when the time for action comes, people shower themselves with a cloud of chips of small thoughts. The noblest decisions are eradicated under the layer of shameful thoughts. Achievement is impeded primarily not so much by doubt as by inchoate thoughts, generated by old habits. I affirm that it is not difficult to liberate oneself from habits if we can sufficiently project the consciousness into the future. Often people measure the future according to the present and thus clip the new wings. Even birds know about the change of plumage, and accommodate themselves to corresponding conditions. During the molting of their feathers they isolate themselves in the underbrush in order to soar again renewed. Thus, let us take an example from these younger brothers. They can sing to us an excellent song of the heart. Heart (1932) - 525:
525. You know how greatly We oppose any conventional habits, yet one must discriminate between habit and immersion in saving grace. As an example, solemnity combines in itself ecstasy and ascent and a defense against evil and the turning toward Hierarchy. Thus solemnity is a salvation, but it must be absorbed and maintained. In the midst of disintegration and destruction can there be solemnity? But for a solemn consciousness destruction does not exist. It is immediately canopied by a cupola of re-creation, in all its beautiful subtlety. Thus, the reflection of solemnity is justly considered luminous. Before a journey one must take stock of all provisions. Our friends bring to the travelers the best flowers. Solemnity blossoms in purple - thus, we gather the garlands of the heart. Heart (1932) - 540:
When a great Arabian mathematician lay almost without a motion of the heart, his friend was resourceful enough to speak of the solution of an algebraic problem, and the heart of the mathematician regained its strength. I am citing this example in order that it may not be considered that petty thoughts can change the condition of the heart. Heart (1932) - 568:
568. Dreams and visions of former lives always have significance. A page of the astral archive seemingly flares up, recalling the identical mood of the current time. I take as an example the last vision. During an hour of fatigue because of people the first need that was observed was to give help at once. Such is the path of the Bodhisattva, when we forget fatigue and ourselves in order to help. Verily, great is the energy thus created; everywhere it is mentioned as love for one's neighbor. Such love does not calculate, but acts without delay; thus, out of the depths of the Subtle World come the pictures of the past. The detail of this vision is significant - when the servant of pleasure set obstacles on the path of achievement, but nothing stopped the striving. Likewise, again was revealed the need of tolerance toward many persons whom one has encountered more than once. Tolerance and patience are also the path of the Bodhisattva. This path is not in the clouds but on Earth. The effluvium of life is great; hence the path of the Bodhisattva is also needed. Precisely, though these fumes are humanly insignificant, they smart the heart like salt water. Utilize the mountain air; do not tire yourselves, even a diver must not dive if fatigued. One can compare the descent into human refuse precisely with a diver's work. He is ready to help the drowning person, but he himself is in need of air. I do not exaggerate, you are in need of air during Armageddon. Prana is like nourishment for the heart. One cannot help you through ignoble ways; the remedies must be in accordance with the task. But often people do not accept the language of the heart; then the tension of the heart energy is needed - in other words, the expenditure of spiritual treasures. Already, not a few are projected into the world. In accordance with the law of Existence they increase, but this does not ease the burden of the heart. Hence, let us be cautious and remember about the diver. Heart (1932) - 582:
582. The Brothers of Mercy could enter into the worst nests of pestilence without being contaminated, because they had committed their consciousness to Christ irrevocably and undividedly. Such communion of consciousness created flashes of fire for unassailable purification. Such a Western example can call to mind numerous similar undivided actions which awaken the fire of tension of the heart. Of course, you know of the ancient custom of beating one's chest in an hour when the straining of the consciousness was demanded. Not without cause, or only for the purpose of inflicting pain, did the hermits strike their Chalice with a stone. Through such a primitive method they kindled the fire of the heart. All methods of flagellation and irritating the skin with hair shirts belong to the same primitive methods of straining the heart, when the entire being, through pain, is strained toward one direction. But surely, we shall not resort to such primitive means when we know that the highest protection and ascent are comprised in the indivisibility of aspiration. Through the heart one can transport one's consciousness along the Chain of Hierarchy, thus multiplying one's strength and becoming invulnerable. This means that for such essential achievements three elements are necessary heart, Hierarchy, and the realization of non-separateness. Let us accustom ourselves to constantly feel the heart. Then let us not forget to retain the Image of the Teacher in the third eye, and let us understand the meaning of indivisibility of aspiration. The last may often be the most difficult. People are unwilling to drive away the bats of abomination from around them, and thus they split even their incipient aspiration. The result is a shaggy ball of such aspiration without progress. One should not repeat dismal roulades which contaminate space and impede the link with Hierarchy. Heart (1932) - 584:
584. Much of that which is quite familiar remains uninvestigated. Have perspiration and saliva been exhaustively examined? We read of poisonous saliva. We know of beneficial saliva. We have heard of the varied properties of perspiration, and yet neither of these secretions has been investigated. The sweat of labor and the sweat of overeating will not be alike. The saliva of anger and the saliva of aid are different, but these symptoms are primitive. Every human state produces a special chemical reaction. In studying this truly cosmic multiformity of the microcosm, one can arrive at an understanding of the physical and spiritual worlds. With an intelligent man the reactions will be varied. One can learn how greatly the sweat of prayer and of high, heartfelt aspiration differs from the sweat of self-interest. The sweat of him who runs to help is completely different from the sweat of the hastening murderer. In comparing such contrasting reactions, the products of psychic energy can be traced. Thus the future scientific achievements are close. Of course, the investigator himself should manifest sufficient sensitiveness. He will have to detect different emotions and, through honest comparison, clarify many confused conceptions. The connection of secretions with changes in the aura will also enrich the experiment. Besides, there will be no need of vivisection or other tortures. The investigator could visit all possible localities of human activity and collect natural and not forcibly induced testimonies. The most difficult will be investigating the products resulting from prayer and higher aspiration - in other words, with the most important expressions. But also in these manifestations the one who desires will find the real treasures. You have noticed the evidence of perspiration in connection with the movement of the heart, this especially is a rare example of the aspiration of the heart. Thus, advise young physicians and scientists to pay attention to the urgency of these observations of the fiery diseases of which We have already spoken. These observations will be very useful. One should not forget about the coming fiery epidemics. Many elaborate reminders are spread throughout the history of humanity. Especially now, when the utilization of unstudied energies has reached significant proportions, one should think of the possibility of the rebounding blow. The scientists should pay attention to the peculiarity of many diseases. They cannot be explained merely as a condensation of the social vortex. The causes are far deeper, and Our Advice about the education of the heart is very timely. Heart (1932) - 589:
589. Many times have I warned against fear and treason; this must be remembered from an evolutionary point of view. All the substances of fear are contrary to fire. He who conceals within himself the embryo of fear must not approach Fire! All fruits of fear will be reduced to ashes by fire, hence striving to fiery energy signifies the renunciation of all fear. One must take as an example those valiant hearts who not only do not flee from the fiery dragons but approach them fearlessly. Let us remember the vision of September 13th; it signifies in the most vivid way the impetuousness of the approaching fiery elements and proves how the courageous ones will welcome them. Every vision will have significance. Fiery World - Book 1 (1933) - 170:
170. Once, after a state council, a certain ruler took an earthenware vase and smashed it before the eyes of everyone. When asked the meaning of his action, he said, "I am reminding you about irreparability." Even when we break the simplest object we understand irreparability, yet how irreparable are thought-actions! We have become accustomed to surround ourselves with crude concepts, and they have thrust out all the higher concepts. If rulers would remind more often about the irreparability of mental decisions, they would forestall a great number of misfortunes. A ruler who is ignorant of the spiritual principle of self-perfectment cannot lead the multitude of consciousnesses entrusted to him. A ruler is a living example. A ruler is one who lays out the paths through all the worlds. He lays the foundation for prosperity, but it will not be prosperity on the material plane alone. Thus, he will be no true ruler for whom Fire exists only at the end of a match. His scope will be equal to that of his concepts. Fiery World - Book 1 (1933) - 182:
182. Confusion of minds does not permit humanity to think about the Fiery World. Perverted materialism has actually turned thought away from matter as a source of light. The spirit has been rejected and matter forgotten - the bazaar has remained! People think that what has been said is an exaggeration, but here is a simple example - dispatch one courier with a request for good and one with a request for evil, and compare the results. Counting up the replies, you will comprehend why it is necessary to make haste. Fiery World - Book 1 (1933) - 200:
200. One should not forget how many stones are cast upon the path of ascent. Only an experienced consciousness will not lose sight of the existence of a by-path. Irrepressible striving must also embrace complete resourcefulness. Sometimes madmen set an example of resourcefulness in their striving. It would seem that the intellect ought not to delay a traveler! Fiery World - Book 1 (1933) - 221:
221. Especially during eating, the inner fire should not be tensed. It is not without reason that some people prefer to eat in silence. Indeed, through all daily life necessary information is scattered. Men rarely utilize wholesome truths. Thus, for example, people like not only to buy quantities of things but also to use them immediately, forgetting that each object carries many complex stratifications. The ancient custom of fumigating each new object had an obvious reason. However, this custom was a precaution not so much against physical stratification as against the subtle, with all its psychic effects. Fiery World - Book 1 (1933) - 242:
242. Light out of darkness - this truth continues to appear to many as a paradox. These multitudes have not seen Light, and do not understand that Higher Light is inaccessible to the eyesight, either earthly or subtle; even its sparks tire the eyes. H. was enwrapped by waves of these sparks, and the eyes of Urusvati were especially fatigued. This enwrapment was necessary for Him, it was an example of mental sending to a great distance. Thus We send indications, but due to various tensions much is distorted. It can be affirmed that irritation requires tenfold energy, and such shafts of sparks can sever one's head. Therefore when I advise you to refrain from irritation, it means We are seeking the best results. Fiery energy surpasses all belief. People oppose this power and thus give rise to many calamities. The manifestation of enwrapment with fiery sparks depends upon many different causes. Fiery armor protects one from hostile arrows. Fiery World - Book 1 (1933) - 357:
357. There are many who would like to ask certain questions but are embarrassed. For example, they would greatly like to know if, on approaching the Fiery World, their health will suffer. In answer one may recall a philanthropist who discontinued his almsgiving for fear of infection from contact with the poor. Of course he was not a true philanthropist. Likewise, he who fears the Fiery World is no Fire-bearer. Hence, let us regard the Fiery World as something primordial, inalienable, manifest in courage and joy of heart. Fiery World - Book 1 (1933) - 358:
358. Pythagoras forbade all raillery among his disciples, because it, above everything, disturbs solemnity. He who greets the sun with a hymn does not notice the small spots. In this command is contained the affirmation of the Beautiful Let the dark ones retain for themselves the fate of mockery. Those who need jesters will leave no memory of themselves among the wise. His insistence on the solemnity of hymns reveals Pythagoras as a Fire-bearer. Let us take an example from such Fire-bearers, who have traversed their assigned earthly path in beauty. Fiery World - Book 1 (1933) - 369:
369. You explained quite correctly the curing of the case of tuberculosis, known to you. In fact, many cases of disease, especially among women, come from the kindling of the centers. But this conflagration can be quenched by giving a useful direction to the consciousness. It is possible that the fiery consciousness had been knocking for a long time, but the sparks of Fohat penetrated the region of the Chalice without being utilized. It is in this way that the conflagration starts, and tuberculosis is the most common result of unassimilated Fire. To assimilate in consciousness means also to assimilate physically. This connection of consciousness with the body is especially noticeable in the example of Fire, which causes a quite apparent physical deterioration if the Fire is not realized. Therefore, during illness, especially catarrhal ones, it is useful to perform a fiery pranayama. This pranayama is very simple - the usual inhaling through the nose and exhaling through the mouth while directing the prana to the seat of the disease. But for intensification of the action one should keep in mind that the Fire of Space is being inhaled and the consumed Ur, exhaled. Thus, Fire is again the remedy, and the physician can alleviate the condition of the patient by assuring him of how easy it is to attract the basic energy. Fortunately, sickness strengthens one attitude toward faith, and a seriously ill patient will accept the reality of Fire more readily. Fiery World - Book 1 (1933) - 373:
373. The fiery understanding of obsession is called "Urumiya." Man is not the only one to possess this straight-knowledge; certain animals close to man sense this dreadful state. Horses and dogs in particular sense and resent the proximity of obsessed persons. In ancient China there was a special breed of dogs, highly prized, which was very sensitive and useful in detecting the obsessed. In ancient times it was also a custom to exhibit the horses and dogs before guests, observing at the same time the reaction of the animals. Many envoys were put through this test. One should observe that cats also sense obsession, but usually quite inversely. Obsession induces happiness in them. For example, when a cat senses an obsessed person or his impelling presence, it does not hide, but walks around mewing happily, whereas a dog bristles up and either tries to hide or to attack such a person. One ought to develop Urumiya in oneself, not only for protection but for the purpose of expelling the obsessor. Very often a single conversation about the significance of Agni begins to act upon the obsessor. Fearing fire, the very mention of the fiery energy angers him and forces him to retreat. Fiery World - Book 1 (1933) - 442:
442. One of the most difficult qualities is to be able to refrain from divulging that which is not predestined to be divulged, in order to avoid inflicting harm. The example of Aeschylus is instructive. The elements precipitate themselves upon him who forces them out of the state of conformity. It is impossible to save such a light-minded traitor. You know that similar betrayals are committed in small matters as well as great, and many of them not from malice but from thoughtlessness. It does not matter how the cage of a savage beast came to be open. Fiery World - Book 1 (1933) - 456:
456. Walking on water or sitting upon water, like walking on fire, are remarkable proofs of thought-power. Let us recall, for example, how sitting upon water is achieved. True, the body has to be purified by a strict vegetable diet and a transport of the spirit. But in addition one should know how to swim and to float upon the water, in order the better to protect oneself from the serpent of doubt. Selecting some shallow, quiet waters, the yogi prepares a light wooden support on which he sits, so constructed that the water reaches to his waist. Then he concentrates by means of the rhythm of pranayama and lifts his thought toward the supremely Ineffable. Thus, several days can be spent, alternately resting and again drawing near to the spiritual exaltation. And when the thought frees itself from earthly attraction the human body loses its weight. Thus the yogi rises upon the water and the wooden support floats away. But should the thought remain at the original level the position of the body will remain unchanged, In addition one may notice luminous emanations of the body, which, according to an ancient saying link man to heaven. The only deciding factor in these experiments is the quality of thought. It is impossible for an impious man to sit upon the water, just as immunity from fire cannot be attained without a certain rhythm and exaltation. Who can determine how much time is required for a preliminary discipline of body and spirit sufficient to attain such an apotheosis of thought? It should be said that the degrees of patience, perseverance, and extermination vary infinitely, and, besides, certain influences of cosmic conditions are also very necessary. Nor should one laugh on hearing that the conditions are more favorable around full moon. Fiery World - Book 1 (1933) - 467:
467. He who dies through his insistence that there is not life after death actually furnishes a typical example of the independent action of psychic energy. He practically commands himself to cease living and achieves the results of his command. There are many similar cases, but no one pays attention to these striking examples, which are open for general observation. Fiery World - Book 1 (1933) - 519:
519. It is truly amazing when a mechanical giant attempts to strike the fiery heart, but instead carries the stones for his own tomb. This example is often repeated, but on each occasion one should rejoice over the victory of Agni. People plead for a miracle, but numberless miracles are all around them. They have merely to cleanse their eyes of irritation. Fiery World - Book 1 (1933) - 571:
571. Here is another example of the influence of thought. True, in studying the scriptural records of all ages, one is struck by a seeming repetitious occurrence of identical thoughts. Not only do we find like expressions of the same thoughts but one may often find quite identical particular words. Yet it can be established that the writers not only did not know each other but could not possibly have read these writings. This manifestation can be observed in all domains of creativeness. Ignorance would suspect some form of concealed plagiarism, but anyone who has contacted true creative force knows that thought sent into space can impregnate the most varied receivers. Such manifestations should be studied, They can actually prove the possibility of the influence of psychic energy; besides, the same considerations may direct thought toward Hierarchy - in other words, to the shortest path. Fiery World - Book 1 (1933) - 572:
572. One cannot fail to be amazed at the persistent refusal of people to envision the manifestation of the all-pervading fiery element. One can turn to the trite example of oxygen in its solid, liquid, gaseous and even etheric states. People will accept such action of substances quite calmly but never apply this striking example to the fiery element. Fire is lodged too strongly in people's minds in its coarsest form; but so utterly undeveloped is the human imagination that it cannot conceive the extension and refinement of the crude form into infinity. People will say, "Why don't we see the Fiery Beings?" Thus, they prefer to blame the Fiery World rather than ponder upon the state of their consciousness. Fiery World - Book 1 (1933) - 589:
589. He centered in Himself all Light. He was imbued with renunciation of self and of earthly possessions. He knew the Palace of Spirit and the Temple of Fire. One cannot take earthly objects into Fire, and the Palace of Spirit cannot be made a treasury of gold. Thus one should follow the Great Example. One can sometimes compare the objects of today, but how can one evaluate the objects of the future? So, also, the Fiery Images are incomparable and inaccessible to us at present. Therefore one should ponder deeply within one's heart, in order to glimpse the Fiery World through the help of the Great Examples. If but momentarily one could find oneself in the Lotus Boat, breasting the tide of all the waves of chaos! One can ask that in a really difficult hour one be permitted to experience the same rapture in the break up of chaos. Fiery World - Book 1 (1933) - 621:
621. It is a natural desire to want to know how the transitions into different spheres are accomplished. It is not difficult to understand that purified Agni is the decisive factor. If we gradually fill a balloon with combustible gas, it will begin to rise proportionately. If a balloon cannot retain the gas it will descend. This is a crude example of the principle governing transition into the various spheres of the Subtle World. The subtle entity can ascend by itself if its fiery seed is appropriately filled. Fire - the transmuter - helps to assimilate the new and higher conditions. Agni facilitates the understanding of the language of each sphere, because the intercourse of beings becomes more refined as the ascent is made. Of course, the high Guidance does not forsake the striving ones, but for assimilation of Guidance devotion is needed. Thus, a being can ascend the ladder - there is no other symbol which can more accurately define the ascent of the spirit. If a being is detained on one step, the cause is apparent in the aura. So many travelers quite unexpectedly find themselves a few steps lower! The usual reason for such retrogression is some earthly remembrance which engenders cravings. The Guide considers a store of patience indispensable to protect those who stumble. But one should not draw too frequently upon this precious energy. The being who can discover the cause by himself will actually ascend more quickly. Truly, ascent is accompanied by the joy of new companions, and finally the earthly asp of envy falls away, and thought-creativeness is no longer impeded by the currents of malice. But one should prepare even now for mobility of consciousness. A torpid consciousness obstructs the striving of Agni. Thus, let us envision perfectly clearly the ladder of ascent. Fiery World - Book 1 (1933) - 632:
632. In the acquisition of qualities one cannot keep to one system or one order of sequence. Whoever feels at heart the need of acquiring patience, let him set himself this task. Whoever strives to develop courage, let him gather this experience. One cannot forbid him who wishes to think of compassion or express himself in cooperation. Still worse are conventional coercive methods which force the disciple to strive for the quality farthest from him, which cannot yet be assimilated. With all the discipline of the Greek schools of philosophy, imposition on a pupil's free will was forbidden. For example, all abusive words were forbidden by mutual agreement, without coercion, otherwise a man could send mentally still worse abuse. One should definitely indicate to the beginners the need for improving their qualities, but in the sequence of predilection. The fires of the heart kindle the centers according to the individuality. Thus one should appreciate these fiery guideposts. It must be understood why We so insist upon a natural transformation of life. It is because otherwise the effects of deviation from the very nature of striving will result in a violation of all foundations. Fiery World - Book 1 (1933) - 665:
665. The Fiery Wall, the Fiery Mist, the Fiery Baptism affirm the fiery reality. For example, people do not wish to understand that the quality of the fire borne by them depends upon themselves. They do not imagine that they themselves can kindle both the salutary and the destructive fires. Perseverance in various directions inevitably imparts to the fire its power and color; therefore it is so difficult to extinguish the consuming fire, which is kindled by the nature of habits. But the Yogi understands the great need of kindling the fire connected with Good. The thought of Good is the measure of consciousness. He who attains begins the ascent in self-abnegation and measures his steps by the criterion of Good. He knows that no mask of Good can disguise him, for deceit is only the illusion of an instant. Therefore, do not forget how the saint revered by you sent greetings to his friend from a great distance. He knew that his friend had set out for an achievement, and their hearts became one in revelation. Nothing can impede the revelation of the heart. Thus, a mutual confession of faith is in itself a foretaste of the language of the Fiery World, where the hidden becomes revealed. It is not surprising that the word of Truth is constantly repeated through the course of the ages. How can Truth be forgotten, though times may vary! One can rejoice at every mention of Truth, for that which we love we speak about, in words and in the heart.. Fiery World - Book 2 (1934) - 16:
16. As in Heaven, so on Earth. One foundation of Be-ness verily permeates all existence. Precisely this foundation should help humanity to understand the Hierarchy of Infinity. Who then will doubt that in every earthly object is expressed someone's will? Without will no earthly object can be created, nor set into motion. Thus it is upon Earth, and it is the same in the Higher World. Since the existence of the planet as an earthly stronghold requires an impulse of will, it is just as comprehensible that the whole systems of heavenly bodies require the same. Such will of course is more readily comprehensible to an expanded consciousness. But even the average human will can serve as an example of a microcosm. One need not go too far in special calculation, but if we take as a unit the human will at its highest tension, then it is possible to estimate the force of the impulse of the planetary will. One may be involved in innumerable ciphers, in calculating the will-impulse of a whole system. Such a problem would be an introduction into the Grandeur of the Ineffable. So useful are the observations, therefore, upon will power, when thought sets into motion this cosmic energy. The abode of Agni is the furnace of Cosmic Power. One should not be overwhelmed at the innumerable digits in the calculation of the Magnitude. Figures merely express that of which we are conscious, but the fiery heart, without figures can strive along the path of assimilation of the Grandeur there where word is naught. Fiery World - Book 2 (1934) - 55:
55. An example of the opposite is when the mind has been withered through non-understanding of the Teaching - then one may reply, "It is enough to whine over your offences, you have had ample time to broaden your consciousness, you could have observed the heavenly worlds and understood the Source of the Teachings; but instead of this you wish to carry away with you earthly offences. What is the Teaching and Wisdom of the ages to you, when your thoughts instead of expanding have been shrunk in offence? No one has insulted you, but you have offended yourself." Thus in the Subtle World small thoughts are crowded. One may regret that so much energy is wasted in quarrels and mutual belittling. But if it be asked to what extent such thoughts of the Subtle World are chemically harmful, one can only say that small unkind thoughts generate poisonous gases. One must think not of oneself, but to what an extent people may harm each other even in the Subtle World. But every kind of thought and striving towards the Beautiful helps one to advance rapidly. Fiery World - Book 2 (1934) - 61:
61. The art of thinking must be developed in schools. Every art is in need of exercise. Likewise thinking must be strengthened by practice. But such a deepening should not be burdensome nor tedious, therefore the instructor in such a subject must be truly enlightened. It may be seen that the most terrible calamities in the history of mankind have arisen from the inability to think. There may be found a multitude of examples wherein spasmodic thinking and unbridled feelings have let whole nations towards the abyss. On the other hand, laziness of thinking and slow-mindedness have destroyed accumulated possibilities. The Leader must provide in himself the example of a constant broadening of thinking in order to approach foresight. Of course, foresight results from Communion with Hierarchy. But Communion itself requires alertness in thinking and a clear striving. The art of thinking should not be understood as an occult concentration. There is nothing mysterious in the art of thinking and in the refinement of consciousness. Only a lofty quality of consciousness will affirm the path of the thinker. And no one will say that the thinker is a special genus. Every child can be directed towards thinking. Hence one must regard the art of thinking as the health of the nation. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 153:
153. It is possible to note only a temporary absentation but also other related manifestations. For example, a man goes to sleep with a definite thought and awakens with its continuation on the next word. This means that his spirit has been absent on a completely different plane, and then again has joined his earthly consciousness to the definite word. This means that in the Subtle World a completely different plane of consciousness is used. Thus it must be. But when people preserve also there the earthly consciousness, then such clumsy thinking will be even harmful. Fiery World - Book 2 (1934) - 163:
163. One should not be distressed in carrying out the Indications of Hierarchy. Many fruits become bitter from vexation. In many things it is necessary to draw close to higher understanding. For example, one should conquer the feeling of distance. Certainly it does not exist for the spirit, and if we shift our consciousness into the spiritual sphere then our feeling also will shift correspondingly. In other words, it will become broadened. And in addition, communion with Hierarchy gives, as it were, a new musical key to all our actions. Thus let us be closer, still closer, so that no viper may creep in. Fiery World - Book 2 (1934) - 236:
236. Let us affirm the enthusiasm of the spirit. To be filled with the spirit means to place oneself in direct communion with Hierarchy. All kinds of magical methods, even inner concentration, are used in attempts to achieve Higher Communion. But the new approach to the Highest directs one to the example of ascetics who above all approach direct Communion through the heart. We learn of prophets, saints, who never fell into a frenzy, yet whose every word was a word of the Covenant. Fiery World - Book 2 (1934) - 253:
253. Only the experienced heart apprehends the Maya of not only despair but rapture. It is not easy to show that rapture and exultation are not far removed from despair in their chemism. Exultation without a foundation does not resemble the wise joy when the whole heart vibrates with the Cosmos. In general, most people cannot endure residence on the Earth in continuous tension. Yet it is possible to inure them to conditions in certain chemical laboratories, where the newcomer is completely unable to breathe and where those who work there regularly do not even notice the pressure. Such an example must convince one of how possible it is to accustom oneself to constant vigilance, as to a magnet of tension. Whoever places a foot upon the ladder of ascent finds the initial step difficult. Thus Maya passes into conscious realization of the cosmic tension. Fiery World - Book 2 (1934) - 277:
277. Not only santonin, but also certain other vegetable substances help toward seeing the symptoms of the aura. However such mechanical reaction is undesirable. Each poison cannot but react on the nerve centers, if applied for long. When we come to speak about the fiery heart, this recognition of radiations comes about naturally. Besides, it is most fitting to sense the quality of the aura. Because many tints appear highly intermingled, and just the viewing of it does not give an understanding of their essence. Thus, sometimes a blue aura may be exposed to an undesirable yellow radiation, and as a result there is a greenish light, but such a combination can be distinguished from a pure green synthesis. Similarly, violet may be the result of the approach of crimson. Thus, a single glimpse alone means little. One must perceive through the heart the essence of what is taking place. Thus, for example, it may happen that due to illness the radiation will grow dim, but the fiery consciousness will apprehend that the nature of the radiation is not bad, and that only because of accidental sickness has it been temporarily changed. Likewise it may happen that the radiation may be subjected to an external influence, such as results from obsession. Here also only the fiery consciousness will apprehend the true cause. Therefore, when I speak about future photographing of the auras, it must not be forgotten that fiery straight-knowledge will also be needed for this. Fiery World - Book 2 (1934) - 360:
360. The spiral structure is contained in all currents; one can see the same spiral foundation in all existence. Let us take the example of realization of the Teaching. If one tries to merely read through the Teaching once, there will be no benefit derived therefrom. Only in re-reading is it possible to observe the spiral structure. The Teaching seemingly returns to the same subjects and almost touches them. But the spiral of the current passes upward and brings a new seed of consciousness. The fiery consciousness affirms ineradicable cognition. Fiery World - Book 2 (1934) - 409:
409. Good for him, who by experience in life, and reverence for Hierarchy, has freed himself from the sense of personal property. Verily, he has shortened his path. But if the coarse, carnate garment does not permit as yet the liberation of the consciousness, then one should not be violently deprived of property. Such compulsion only provokes stubbornness and malice. Only by personal example and inculcation of the Teaching is it possible to attract people to the quickest true understanding of Lift. Fiery World - Book 2 (1934) - 460:
460. A most ancient expression - to look through fire - has been subjected to incorrect interpretation. People have understood it in the physical sense. They began to make use of a wall of fire in order to develop clairvoyance. But for natural ascent such artificial methods are not only unnecessary but even obstructive. Indeed, one should look upon earthly things through the fire of the heart; only such inspection can foil the snares of Maya. But fiery tension requires time and patience and devotion. I cite this example as demonstrating to what an extent the ancient wisdom has been distorted, being expressed in the gross forms of magic. Fiery World - Book 3 (1935) - 27:
27. The dominance of the spirit and the dominance of the heart are understood so little that it is necessary to broaden these concepts for the advancement of humanity. Often lack of understanding of these great principles creates a disturbance of the earthly equilibrium. The best example is the gap between East and West. Thus, in the East one does not understand that the domination of spirit does not mean inaction and that domination of the heart is not lack of will. And the West has destroyed both these concepts and affirmed the domination of matter as the basis of life. One cannot advance without the dominance of spirit and of heart. One should accept into daily usage the formula of inspired matter. Then spirit, heart and matter will enter life. The Fiery World affirms domination of spirit in its entire Cosmic span. If the scientists would but understand the great significance of the domination of the spirit, how many useful investigations could be given to humanity! But the "bookmen" do not acknowledge the most powerful force, namely, the domination of spirit. Therefore each subtle approach to science, to art, must be evaluated as true fiery thinking. Let us remember about the dominance of spirit on the path to the Fiery World. Fiery World - Book 3 (1935) - 85:
85. The unification of Worlds must be understood as complementation. Nothing can be given and received without mutual conformity. The supermundane World reflects all earthly emanations. One must not make the error of thinking about a condition of relaxation in the supermundane spheres. There where all is subtle, everything is sensitized. And the law of conformity should be understood as the basis of relations between the Worlds. More subtle and sensitive upward, and more coarse and unreceptive downward. Hence, the formula of intercourse between the Worlds must be understood as complementation. That which the spirit carries with ease in the earthly sphere may be unbearable in the Subtle World. Since in striving the spirit affirms its potentiality, in the Subtle World the spirit is saturated with all subtle energies. Thus, for example, a spirit intensified in the true quest yet finding no application for its pure searching, will find a useful creativeness in the subtle spheres. Thus conformity guides all intensified energies. Deplorable is the existence of those who are possessed by low feelings. Coarseness, egoism and conceit, and certain other noted human traits, bear fruit in the supermundane spheres in the way of frightful Karmic blows. On the path to the Fiery World let us remember complementation as a great law. Fiery World - Book 3 (1935) - 93:
93. A construction of new fundamentals will be contained in the establishment of equilibrium and of coordination between science, art and life. For an equilibrium is needed based on a survey of all affirmations. Thus, the World is in need of a great manifestation of equilibrium. Coordination is to be affirmed upon a new understanding of all the subtle principles of Hierarchy. One may even foresee how a transmutation of all affirmations will take place; how in science there will be no great division between spirit and matter. Indeed, it will be possible to build on new principles when the spiritual and the physical are united. It will be possible to secure knowledge of the body by means of the coordination of the centers, their functions and qualities. Such a unity of all functions leads to knowledge of life as it actually is. For example, one could study the various precipitations of the kidneys and the functions of the eyes. It is possible to coordinate the functions of all organs which have double branchings. It is possible to compare the organs which act by one channel. It is possible to be convinced of many unities of functions, which are highly indicative. Thus, new structures have their great principles, and a great ascent in the world of knowledge is indicated. Thus the Fiery Bearers of the synthesis bring good and happiness to the World. On the path to the Fiery World let us remember about the great affirmation of equilibrium and coordination. Fiery World - Book 3 (1935) - 179:
179. Fluids of the fiery heart and spirit nourish the protective net. The fiery centers are a most powerful panacea. The Agni Yogi, being affirmed in the might of fiery energy, possesses the power of the Light; therefore, let us not be surprised if the heart saturated with higher Fire knows nothing of whisperings and temptations. The fluids of such a heart act as purifying energies in space. Currents of the subtle fluids saturate at enormous distances, serving as powerful discharging agents. For example, when the solar plexus is tense, the heart is sending to a far distant point its purifying energies. For example, if absentation is noticed, it means that divisibility of the spirit is in creative process. Pulsations in the extremities and in the heart denote sendings of fiery projectiles. Let us subtly refer to the different manifestations of the spatial creativeness of the powerful Agni Yogi. These cosmic sendings are affirmed by Our Tara, who has taken upon herself the whole achievement of Beauty and Fire. Fiery World - Book 3 (1935) - 233:
233. The distribution of different manifestations depends upon Equilibrium, on which life is built. For example, a spirit which is athirst for certain external affirmations can attract them (by its will and depending upon its strivings), and the law of Equilibrium either saturates the spirit with or deprives it of some quality or another. The law of Equilibrium anticipates each unrelated manifestation. The World is suffering from these imbalances. The spirit of man has so turned away from the desires which are favorable to Equilibrium that each human manifestation produces a force of destruction. On the path to the Fiery World one must remember these laws which saturate Cosmic Equilibrium. Fiery World - Book 3 (1935) - 295:
295. Study of the centers and their reaction to spatial fires will disclose to humanity the approach to the Fiery Cosmos. Indeed, the heart most of all demonstrates conformity and correlation. Heartache reflects cosmic manifestations, and this fiery condition must be subtly noted, for it is a reflection of the reaction of the subtle body. The physical heart cannot but record this fiery state. Thus, for example, one with an ailing heart cannot but observe this correlation, and a so-called neurosis of the heart is nothing else but a subtle condition of the heart which resounds with the Cosmos. Therefore it is highly important to observe carefully the heart in connection with cosmic manifestations. Fiery World - Book 3 (1935) - 363:
363. If the consciousness of humanity could compare the eternal with the transitory, then would be made manifest flashes of understanding of the Cosmos, because all the values of mankind are based on an eternal foundation. But humanity has been so imbued with respect for the transitory that it has forgotten about the Eternal. Whereas, it is demonstrable that form changes, disappears, and is replaced by the new. Transitoriness is so obvious, and each example of the transitory points to eternal life. Spirit is the creator of each form, yet it is rejected by humanity. When the fact is grasped that the spirit is eternal, then, too, will infinity and immortality enter into life. Thus, it is imperative to direct the spirit of peoples to the understanding of the Higher Principles. Mankind is engulfed in effects, but the root and principle of everything is creativeness - and it has been forgotten. When the spirit shall be reverenced as sacred Fire, then will be confirmed the great ascent. Fiery World - Book 3 (1935) - 503:
Mothers, remember that children observe and are conscious of more things than you surmise. And many manifestations escape notice for example, a frequent glowing of the child's body, as well as gestures and occurrences of anger or repose. Erroneously people think that the child's aura is inexpressive. One may see in it not a little of the burden it has brought back. AUM (1936) - 16:
16. Thought can move bodies and solid objects. Likewise must spatial thought react. For example one may point to experiments already performed many centuries ago. To the ceiling of the dwelling were attached many threads of different thicknesses and colors, and then, bringing the dwelling into a state of tranquility, thoughts were sent out. The so-called harp of the spirit began to vibrate, and it could then be noted how certain thoughts affected threads of a definite color; then it was possible to observe the reaction of thoughts sent from afar. Of course, during such experiments one should know how to free oneself from one's own involuntary sendings. All may remember how at times slight objects began to vibrate without apparent cause; for skeptics this is merely a draught of air like that in their own heads. The egotism of people makes them reluctant to concede the existence of anything above their own majesty. AUM (1936) - 36:
It is time to turn back to the basic principles, so that even the example of the lesser brothers may call man back to the higher path. AUM (1936) - 100:
100. A triple palimpsest provides an example of the stratifications of signs of the three worlds. Let us imagine a parchment on which first was written a cosmogonic treatise, and which later served for a love sonnet, while finally there has been written on it a reckoning of fabrics and furs. Through the obvious bazaar figures it will be difficult to make out the effusions of the heart, and it will be almost impossible to decipher the treatise about the most important. Does not the same thing take place in regard to the hieroglyph of the three worlds? Yet just as the experienced savant is able to read the most complicated manuscripts, an enlightened consciousness can understand the meaning of inscriptions of the Higher World. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 222:
222. It is possible to cure many cases of paralysis by means of intensified suggestion. The inception of many diseases, for example, cancer, tuberculosis, and stomach ulcers, can be arrested by suggestion strengthened by psychic reactions. It can be observed that suffering caused by cancer is augmented by scarlet light, whereas violet has a soothing effect. Similarly with sounds, consonance in a major key will aid the action of the violet ray, but dissonance will increase the pain. AUM (1936) - 230:
230. I always advise writing down various observations; from them, in time, a valuable chronicle may be compiled. Such writings are helpful in the study of the history of evolution. For example, I will remind you of one such writing. An experienced observer relates his meeting with a prominent leader: "During the conversation I observed that the latter seemed to be in a drowsy state. At the same time, around him could be distinguished an indistinct cloud which waved and moved about. One could understand that the subtle body had almost emerged from my companion; yet he was imperturbable, making plans for his coming departure. Upon saying farewell, he drew a ring from his finger and suddenly asked me to take it in remembrance of him. Within three hours my friend was killed by an evil plotter. The question arises - if the subtle body witnessed the preparations for the murder, and the spirit already gave me the ring as a token, then why did not the consciousness also give warning of the plot? Evidently we have to do with a very complex law of the Higher Wisdom." Thus an observer wrote in the French language. AUM (1936) - 254:
254. The process of self-perfection was not regarded as egoistic. Improvement has the General Welfare as its goal, and by its nature cannot be a personal acquisition; for example, each good thought is universally beneficial in space. AUM (1936) - 314:
314. Everyone may observe evidences of psychic energy in any place and at any time. One needs to concentrate attention and, however briefly, to note the observed manifestations. Certainly among these notes some may be useless, but this should not disturb one. Written notes have an enormous significance, because manifestations of psychic energy are forgotten with extraordinary speed. Each day something unusual takes place. It should not be considered that only striking manifestations have significance, sometimes the grasping of a thought or the discovery of some needed pages may offer a very significant example of the working of psychic energy. Besides the path of attention also produces patience, an indispensable quality for the investigator. AUM (1936) - 403:
Precisely as it has been said, to be able to look without seeing - this is the best example of the mastery of sensation. For experiment with psychic energy one should know how to suppress one's own feelings in order to be free from preconceptions. AUM (1936) - 416:
416. Woman herself must set an example in unity. We know how seldom such harmony is attained. But if the one real motivation be emphasized, then it becomes impossible to remain deaf just by reason of absurd customs. Indeed, many of them have a historical basis, but these obstructions must be destroyed. AUM (1936) - 435:
435. It is unfortunate that in many languages different expressions are employed for the same concept, obscuring the meaning. For example, the word "lying" may be screened by the use of dissimulation , insincerity , treachery , prejudice , fictitiousness and many other expressions, in the root of which lies the very same concept of falsehood. Different degrees may be distinguished, but the basis will be unchanged. The same thing may be said about many concepts which have been violently dismembered in popular representation. Such dismemberment is far from useful, when it is necessary to know how to think about unity. AUM (1936) - 494:
People do not notice the movement of the heavenly bodies in spite of all their precipitateness. Earth appears immovable to the eye of its inhabitant. Inner movement is also invisible to the earthly eyesight, but the essence of man must realize unceasing movement; only because of it can the heart beat. One should not imagine oneself immovable when the planet provides an example of ceaseless rotation; it exists by means of this motion. Thus, man cannot dwell in immobility. Still the consciousness whispers that a hustling about is only pretended movement. Again we come to the path of rhythm and harmony. Hustle is dissonance, and it can only irritate and dismember accumulations. Only a broadened consciousness understands the boundary line between striving and hustling. AUM (1936) - 573:
573. It is shocking to see the relativeness of people's judgments. Take as an example the definitions of the state of one who has passed into the Subtle World. Of the same person it will be said: he perished, he is annihilated, he suffers, he sleeps, he is resting, he is learning, he ascends, he rejoices - thus each one judges the Subtle World according to his own understanding. But inasmuch as no one has told people about the Subtle World, they have begun to form opinions in accordance with their own imagination; however the imagination is often uncultivated. In this way, the closest sphere still remain within the limits of a phantom world. Brotherhood (1937) - 127:
127. The explosions of stars have a significance for Earth, not at the moment of explosion, but when the photochemism produces its reactions. This example is also quite instructive for human relations. It is impossible to trace the beginning and ending of the boundary line of manifested correlations. Since there are heavenly bodies in the Universe which are far removed from each other yet have strong mutual reactions, then human fluids also can be active at remote distances. And between the dense world and the Subtle World one may thus perceive a most complex web of interaction. I am not speaking here about thought transmission, but about the emanation of fluids which, as a constant outflowing of primary energy, is impelled in accordance with the magnetic principle. This basis should be kept in mind during each cooperation. Brotherhood (1937) - 149:
149. Continuity is one of the basic qualities of the subtlest energies. People can take example from the higher worlds for earthly existence also. If it is difficult to maintain continuity in work, it can be fully realized in spiritual strivings. We, wayfarers of Earth, can form a link with the higher worlds in spirit; such a bond will permit us to dwell in close union with the invisible worlds. Such unity will teach also earthly unity. Beginning with the higher, let us also be affirmed in the lower. It is not easy to maintain earthly unity. Many petty circumstances intrude and blot out good intentions. Only the testing of forces in a higher application can create continuity of intercourse with the Higher World. Even in sleep it is possible to maintain the bond with the source of knowledge. Thus, even in the earthly aspect one may conform to a quality of the Higher World-continuity. Brotherhood (1937) - 245:
245. If people would deal with each other more trustingly, they could observe far greater manifestations of a cosmic nature. For example, if they were not so constrained about confiding their sensations, it would be possible to detect entire waves of transitory currents. There can be noticed particular throat sensations or heart pangs, or tension of knees and elbows. Currents can pass through all the centers. This will not be a sickness but a special indisposition. According to these symptoms it is possible to see where tension of currents is passing. But at least some confidence must be shown, without the fear of being laughed at. Brotherhood (1937) - 271:
271. Sometimes there result converse effects when people approach the higher energies with crude methods. For example, let us take eye-glasses devised for observation of auras. The principle is not bad, but the means are crude and affect the eyesight adversely. Whereas the refinement of senses must not impair the natural state of the organism. Thus, the use of radium has proved destructive, whereas radioactivity as a principle is curative. Likewise, alcohol becomes a destructive narcotic instead of a medicinal remedy. The examples are many. The principal cause lies in unwillingness to realize the bond of the organism with subtle energies. Brotherhood (1937) - 282:
Over and above man's work stands the manifestation of woman. She leads, she inspires, she guides on all paths, and she displays an example of synthesis. It is astonishing how quickly she enters any domain. From Earth up to the far-off worlds she succeeds in weaving wings of Light. She knows how to preserve the Chalice in different atmospheres. When We speak about cooperation, We always point to the achievement of woman. The domain of Brotherhood is the field of cooperation. Brotherhood (1937) - 300:
300. If the planet were to arbitrarily slow down or accelerate its motion, one can easily imagine all the ruinous consequences. Hence it is so important to assimilate the significance of rhythm. Speaking of human labor, one should continually insist upon rhythm. Constant and rhythmic work produces the best results. The labor of the Brotherhood serves as an example of this. Rhythm is indispensable because it also affirms quality of work. He who is conscious of rhythm loves his work. But the magnet of love is not easily intensified. Without it reprobation and repulsion arise. Without it loss of quality and waste of time and materials result. It is needful to speak more often about the rhythm of labor, otherwise even gifted and capable workers will lose their aspiration. Brotherhood (1937) - 320:
320. The experienced swimmer springs from the heights into the depths of the water. He feels daring and joy at returning to the surface. So, too, the conscious spirit plunges into carnate matter, in order to rise again to the mountain heights. Experience makes such a testing joyful. Among earthly manifestations one needs to find comparisons with the higher worlds. The wayfarer likewise appears as a useful example. Compare the sensations of a wayfarer with proceeding through the Subtle World and you will receive a better analogy. Moreover, call to mind the different kinds of wayfarers and you receive a precise picture of the dwellers of the Subtle World. Some are afraid in general even to think about the way. Some dream about profit; some hasten to the assistance of a near one; some burn with malice; some seek knowledge. One can picture to oneself all the peculiarities of the wayfarers and decide for which of them the path will be easier. Brotherhood (1937) - 327:
327. The Himalayan lights have been observed by many scholars, none the less, for the ignorant they remain doubtful. The non-searing flame of the Himalayas, though people have observed and touched it, likewise remains as before within the limits of the fantastic. Each manifestation of light has energy in its basis, but such a force is denied. Even luminous stars and flashes seen by many are referred to ocular abnormalities. Actually, this poor interpretation is contradicted by the fact that such manifestations are simultaneously seen by several people. However, people do not usually inform each other about their sensations and visions. As a result much remains unnoticed. Therefore, the lightnings of thought also will be mere phantoms for the majority. Yet many animals are called electrical because they preserve within themselves a considerable store of energy; and similarly, certain people can be called electrical. Is it too difficult to imagine that their thought-energy can be visible as a brilliant flash, especially when a crossing of currents may be taking place? One should know how to keep one's eyes open. One must take the trouble to observe, otherwise many remarkable manifestations will pass unnoticed. The Himalayan lights furnish a suitable example. Brotherhood (1937) - 328:
328. The same tensions of energy also have curative properties. Thus, for example, the lightning of thought is very useful for the eyesight. But it is necessary not only to see it but also to realize the significance of this manifestation. In antiquity these lightnings were called foresight. Other manifestations of light can also have a curative significance. Brotherhood (1937) - 353:
353. One should keep in mind that even the most salutary remedies can turn into harmful ones, depending upon the condition of the organism. For example, during irritation prescribed strophanthus may evince poisonous properties. Strophanthus is a regulator of heart activity and is excellent during tension or fatigue, but not during anger or irritation. Likewise, other remedies are good when they conform to the condition of the organism. Brotherhood (1937) - 406:
406. Unbelief does not belong to spiritual discussions only; it belongs to all domains of knowledge. A particular type of people is subject to unbelief. They deprive themselves of any creativeness; they cannot be inventors; they do not know inspiration. Such unbelievers can impede the movement of evolution. There are many of them, and they are capable of condemning everything not encompassed by their consciousness. Let us not take an example from these walking corpses. Brotherhood (1937) - 419:
419. Among things overlooked we also find neglect of the quality of thinking. Not enough has been said about this power. For example, man does not pay attention to the fact that during amplified thinking he involuntarily sends his thought abroad. Verily, strong thinkers must be very careful. Their thought can be more easily seized in space. You already know about currents which, as in a tube, preserve a sent thought, but even such a special measure cannot always be effective. Brotherhood (1937) - 466:
466. It is impossible to understand why even the simplest observations are overlooked. For example, in studying aromas insufficient attention is paid to the usefulness or harmfulness of different very pleasant odors. All flowers have a particular designation, yet so-called perfumes bear conventional floral names. No one is concerned about the usefulness of the perfumes, but the essences used to make them up are sometimes almost poisonous. It is regrettable what the teaching about color and aroma has turned into when people propose to use arsenic coloring or deadly aroma! Brotherhood (1937) - 551:
551. Do you wish to affirm unity? Then prove how devoted you are to it. Show by your own example that you can proceed in one service. Thus, in antiquity, disciples were sent into far-off lands, in order to prove to what an extent they would not dissipate their accumulations during the various conditions of the journey. One may perceive how an unsteady consciousness falters at each casual glitter. Is it possible to affirm unity and devotion if each turn of the road can cut off the foundations of Be-ness? Supermundane - The Inner Life - Book 1 (1938) - 3:
3. Urusvati has seen some of Our repositories. Objects of art are collected according to eras, but the collections do not constitute a museum as it is usually understood. These objects serve as a reservoir of accumulated auras, and the creative emanations of their former owners remain in them much longer than one might suppose. If one could gather a collection of objects created at the same time and with the same striving, one would truly see the radiations of their eras. We can study in this way the true meaning of a particular era. Such a possibility is exceedingly important for the psychic sciences. Some of Our Brothers are the former owners of objects in Our repository. Sometimes an object is sent into the world to carry out a certain task. For example, it may be buried in some place as a magnet. Supermundane - The Inner Life - Book 1 (1938) - 32:
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. Supermundane - The Inner Life - Book 1 (1938) - 37:
37. Urusvati carries fearlessness in her heart. We affirm that this quality is accumulated through faith and lengthy experience. Upasika was an example of complete fearlessness in life. She was courageous in all circumstances, and no fear could intrude. The life of Upasika was filled with occasions for fear. It was sad to see how many persecutions came together, how her name was slandered. She had no means, and accusers threatened her from all sides. Verily, she was a touchstone of fearlessness! One can cite many such examples throughout the ages. Every one of Us has frequently had occasion to show such fearlessness. Supermundane - The Inner Life - Book 1 (1938) - 68:
One can observe many anomalies when communing with Us. For example, some of Our replies are instantaneous, anticipating a question that has not yet been fully formulated, whereas others are often slow in coming. This can be explained either by atmospheric conditions, or because We are occupied with special work. There may be many different conditions, and they should all be observed. Let us also remember that frequently a delay in responding to a question is caused by care being taken to protect the information from undesired eavesdroppers. The sendings of thought can be intercepted, and that is why We advise you to be very careful both in word and thought. A whole new science can be developed that will study the dissemination of the energy of word and thought. The confirmation of the influence of word and thought on vegetation and on planetary conditions will depend upon this. We experiment with vibrations, and Our Brother Vaughan is also occupied with them. Many scientists should thank Him for his help. Supermundane - The Inner Life - Book 1 (1938) - 69:
People are perplexed about the far-off worlds, but they misunderstand much on Earth as well. For example, it is believed by many that Panchen Rimpoche issues passports to Shambhala. It would seem that this makes no sense, but actually these papers are not to Shambhala, they are about Shambhala. From ancient times there has existed a reminder about Shambhala that was given to those who were able to direct their thoughts to it, but later the sense was distorted and some ridiculous passports have been seen. Also, many do not understand why some seemingly ignorant lamas can be guardians of Our Brotherhood. One must recognize that these lamas are exceptional; they have preserved the concept of Shambhala as a sacred treasure. Supermundane - The Inner Life - Book 1 (1938) - 70:
70. Urusvati is right to be indignant at all the falsehoods that are written about Us. Truly, if all the idle stories were gathered into one book, an unusual collection of falsehoods would result. Symbolic expressions, created over centuries, have been transformed into unbelievable fairy tales about treasures that are guarded by the Lords of Shambhala. In the elaborate Tibetan narratives it is hard to understand how the more fanciful exaggerations have accumulated. Through these exaggerations the Tibetan nation wished to enhance its position as a world focus. For example, it is written that the warriors of Shambhala are innumerable and invincible, and their leader defeats all evil and affirms the Kingdom of Good. Such is the belief in the East, which cherishes in its heart the legend about the victory of Light. For the East, each veiled word written for the glory of Light is justified, but the West thinks the opposite and wishes to unveil everything, even to the point of belittlement. Supermundane - The Inner Life - Book 1 (1938) - 76:
There may have been pilgrims to whom the books were not given, even though their hearts were burning for the truth, because their outward appearances impeded the right judgment. For example, one may have been too smartly attired, another too poorly clad. Superficial considerations can impede useful meetings. Supermundane - The Inner Life - Book 1 (1938) - 82:
We can see the Subtle World with open eyes, but it is not easy to acquire such clairvoyance. Of the several kinds of clairvoyance We experience, that with open eyes is the most difficult. Urusvati is able to see with open eyes those in the Subtle World who wish to become visible to her, but in the previous example, We are speaking about becoming an observer, and simply finding yourself on a street in the Subtle World without any participation in that World. The evidence of that life should be remembered sometimes so that one is encouraged to vigorously strive to rise above these strata. Supermundane - The Inner Life - Book 1 (1938) - 90:
We are not fortune tellers, We are not avengers, We are not oppressors; We are the Weavers of Wings, the Forgers of Shields, the Guides of Thought. It must be understood, however, that this complex energy requires careful application, for calamities can be provoked if it is applied wrongly. We have given you an example of how incarnations can be visualized, but at the expense of the eyesight. In working with Us the power of the Heart must be applied, not by forcing, but by the most natural striving, which must underlie the foundations of one's whole life. Supermundane - The Inner Life - Book 1 (1938) - 104:
One should know how We send the blue rays of help in the hour of danger. For example, at one time seismologists predicted an earthquake, which then was barely strong enought to be recorded. Some thought that the seismologists were mistaken, not realizing that We had prevented the catastrophe. So often people look for events far away when they take place right behind their backs. The White Swan of Solemnity flies by the straight path. Supermundane - The Inner Life - Book 1 (1938) - 107:
Medical authorities believe that infection is transmitted only physically, and they ignore the main cause of infection. The science of thought should be studied in its many aspects. For example, just as radio waves interfere with one another, mental messages can cause a similar confusion. Many such facts still go unrecognized. Supermundane - The Inner Life - Book 1 (1938) - 108:
And now, for example, a school of fish can be glimpsed in the ray. Thought must be unusually clear to create such harmonious forms, for obscured thinking creates monstrous forms. It is most important to look at least once into the treasury of Akasha, but such glimpses are hard on human sight, and We must practice caution with Our co-workers. However, in this book We can record that Our Sister was able to see such treasures of thought-creativeness even while in her physical body. These observations should not be repeated often because people have polluted the lower spheres, and some experiments are dangerous to the health. Our Blue Ray can reveal many subtle forms, but seldom can We allow such manifestations. Urusvati saw this Ray in single combat with the destructive fire. Only in an extreme case can such a powerful Ray be applied throughout the whole world. Supermundane - The Inner Life - Book 1 (1938) - 117:
Urusvati knows well the communications link with the Brotherhood; only by means of this link can one know the varied states of existence. Our Brotherhood is like a laboratory of all branches of life. The new Teaching is now being spread throughout the whole world, introducing a new knowledge of the subtle energies. Our victory too, is subject to subtle conditions. Sometimes years are required to make the right path, already outlined by Us, visible to earthly eyes. Later, people will remark on how specifically events were foreseen, and some will then appreciate Our sense of co-measurement in revealing the truth. Thus, learn from Our patience. May the adamant aspiration of the Brotherhood be an example for you in all your actions. Supermundane - The Inner Life - Book 1 (1938) - 121:
121. Urusvati knows how persistently We try to impress predestined discoveries upon the human mind. Let us take aviation as an example. One might think that after the flying ships of Atlantis, thought about victory over the air would have been abandoned for a long time to come, but thought about flight was destined to survive. People began to dream about airships, iron birds, and flying carpets. Solomon used a flying apparatus, and, finally, Our beloved Leonardo laid the foundation for scientific aeronautics. Thus one can trace in many fields of knowledge how ideas expressed in poetic legends gradually grew into scientific achievements. Supermundane - The Inner Life - Book 1 (1938) - 128:
Urusvati remembers the difficult ascent of a smooth mountain wall, deep in snow, when the Hand of the Teacher was stretched out to offer support. Urusvati did not doubt and therefore conquered all difficulties. This should be an example to co-workers of how difficult ascents are achieved. One should ponder how other Brothers have succeeded in their efforts. Supermundane - The Inner Life - Book 1 (1938) - 129:
129. Urusvati attempts to compare a flight to the far-off worlds to a flight into the higher spheres of the Subtle World or up to the Fiery Realm. Fundamentally, both flights are performed in the subtle body, although in different dimensions, and there is danger in both of them. A definite change of pressure is felt when approaching the far-off worlds. For example, let us remember what happened to Sister I., whose flights nearly tore the connecting cord. The dangers are even more grave when we prematurely attempt to contact the Fiery Worlds. The subtle body can be consumed if it has not been prepared by a lengthy, gradual approach. Supermundane - The Inner Life - Book 1 (1938) - 130:
I speak of this to emphasize that heroism is the fundamental stronghold of Our Inner Life. Examples of heroism can be seen in the past lives of Our Brothers. Will not Our Life serve you as an inspiring example of beautiful, though weighty, armor? Supermundane - The Inner Life - Book 1 (1938) - 135:
Upasika provides the best example. Even in the most difficult moments she was striving to Us. Such will power inevitably results in a powerful vibration. Nothing could compel her to criticize the Teacher, even indirectly. No misfortune could make her forget the Brotherhood. Not even the shipwreck could interfere with her concentration. She held firmly to the thought about the Brotherhood, and this focus intensified the sacred vibration. Supermundane - The Inner Life - Book 1 (1938) - 136:
136. Urusvati knows what it means to be amidst earthly battles while in the subtle body. Physical weapons can be used against any entity, and it may seem puzzling that they do not injure the subtle body. The reason for this is that during earthly battle a weapon is used consciously and with free will, but there can be no conscious will directed at an unseen target. This is a good example of the increased potency of conscious action. Supermundane - The Inner Life - Book 1 (1938) - 149:
Some may wonder why such a Great Spirit had to face the imperfections of dark entities. But the power of the Magnet attracts even the dark ones, who long to confuse and injure wherever they can. For example, even the slightest doubt will make it impossible to walk on water or fire, or to levitate. I mention this because the Great Pilgrim could perform these acts easily. His great power was in His absolute fearlessness, and He proceeded unwaveringly, for in His heart He had chosen the life of great deeds. Supermundane - The Inner Life - Book 1 (1938) - 150:
Great is His luminosity in the Subtle World, and He loves to descend into the lower spheres so that His prana may purify the dark realms. It is not easy even for Him to descend, and one should appreciate all the more this example of His selfless healing of those who suffer there. Supermundane - The Inner Life - Book 1 (1938) - 155:
History has recorded that objects belonging to the Teachers were scattered in various ways. For example, paintings by S.G. were left in France, England, Germany, and the Netherlands and attributed to others. Most of His paintings were destroyed by the artist, but a few were left with the Van Loo family. Supermundane - The Inner Life - Book 1 (1938) - 164:
Thus, the Teacher knew that the events had been inevitable, and began to teach from the Subtle World. These Teachings also remained unrecorded, and thus arose one more example of injustice. In the manuscripts that have come down to us one comes across brief hints about His visitations from the Subtle World, but even the disciples failed to take the opportunity to reveal to others that His greatest Revelations were given when He was in His subtle body. Yet this information would have been of great value to the whole world. The Teacher did not insist, for He knew that space would guard His Teachings in a far better way. Supermundane - The Inner Life - Book 1 (1938) - 164:
Similarly, We now warn about the cosmic tension, but few pay heed. We have pointed out the unusual events, but in a true example of the lack of co-measurement, people consider them accidental. Supermundane - The Inner Life - Book 1 (1938) - 165:
165. Urusvati knows the many different qualities that are required for self-perfectment. At times it is difficult to recognize their various combinations through intellectual reasoning alone. Let us take the example of Joshua, who was the leader of an unruly nation. Since his mission involved constant dangers, not only for him but also for the entire nation, he had to concentrate his will upon leadership, and could not allow himself to be distracted by basic theoretical tasks. Supermundane - The Inner Life - Book 1 (1938) - 176:
176. Urusvati knows how unpredictably the mosaic of life falls together, but such unexpectedness is only from the earthly point of view. A person may think that he speaks or writes with a certain intent, but he is directed to an entirely different goal by the Higher Forces. He may think that he is finding success in a desired direction, when in reality he is achieving greater success in some unexpected way. He may, for example, write to a certain person, then find that the response comes from an unexpected source. Supermundane - The Inner Life - Book 1 (1938) - 196:
"Man is a social animal, but human herds do not know how to graze in peace, and do not realize that horns should be used only in defense. Even a bull can be an example of decency. May thought direct humanity toward the Infinite." Supermundane - The Inner Life - Book 1 (1938) - 198:
"For example, every schoolteacher can observe how carefully one should treat pupils in their adolescence. The teacher should know how to talk about life in such a way that each listener will think that he has come to the right conclusions by himself. Such a teacher is like a good gardener who understands what kind of wind best carries the fertile seeds." Supermundane - The Inner Life - Book 1 (1938) - 199:
And again the Thinker said, "The followers of Aesculapius used the most diverse healing remedies. They stressed that in Nature everything has its healthful uses, and that there is a natural remedy for every disease. A physician must also be a naturopath and follow the example of Hygeia in guarding the health of the people. Supermundane - The Inner Life - Book 1 (1938) - 200:
200. Urusvati knows that in the remote past people knew about the far-off worlds. This should not surprise you, for people possessed true knowledge even in ancient times. However, the vast majority had peculiar notions, thinking, for example, that Earth was built on the back of a cow, a turtle, or some monster. Even today, along with true knowledge and a vast range of information one can find similarly ridiculous superstitions. One might ask how knowledge was transmitted in ancient times, or how people of different nations could exchange information without a written language or other means of communication. Those who are aware of clairvoyance and astral flights can answer this question easily, but it would be difficult to explain such things to a narrow-minded person! Supermundane - The Inner Life - Book 1 (1938) - 201:
201. Urusvati knows that We have many reasons for speaking about unification. We have given the example of the horse that delayed a whole caravan, and spoken about the interdependent forces that hold an arch together. Now We shall add the words of the Thinker. Supermundane - The Inner Life - Book 1 (1938) - 205:
It is correctly pointed out that people are incarnated for specific purposes. For example, humiliated and tortured people return to Earth to remind others about their unacknowledged rights, but most of these people cannot overcome the desire for revenge and retribution, and few reach the noble heights of all-forgiveness and pure self-perfectment. There are those who return to the very place where they were abused and mistreated and wreak terrible vengeance. They hide themselves among the common people, bringing about sedition and hindering the progress of the country. Supermundane - The Inner Life - Book 1 (1938) - 208:
For example, someone was playing the piano somewhere and generated the vibrations that resounded in Urusvati's consciousness, forming a vision of the unknown player. Such consonance affects the fiery tissues. People make contact with each other through consonant sounds, and thus create collaborations. Supermundane - The Inner Life - Book 1 (1938) - 212:
212. Urusvati knows that the signs manifested by nature can be exceedingly varied. But people often tend to notice only gloomy omens, and thus sink into superstition. For example, an intelligent observer will know that even when crops are abundant, if the currents are discordant there can result extremes of good and bad. Supermundane - The Inner Life - Book 1 (1938) - 215:
It is just as difficult to judge to what degree one should affect another's karma. Take, for example, a teacher who wishes to help a disciple who is being tested. The teacher might ardently wish to influence his pupil, yet the confused student does not notice the encouraging signs and glances. Of course, the teacher cannot intervene to prevent the pupil's mistakes, and regardless of his desire that the test be successful, must keep silent and try to lead the pupil to the right path in a tactful, indirect way. Supermundane - The Inner Life - Book 1 (1938) - 215:
The Thinker often pointed it out, using the example of school examinations. But, of course, people did not want to listen. Supermundane - The Inner Life - Book 1 (1938) - 216:
In the literature of various nations one can find puzzling indications. For example, Shambhala is said to be located in the extreme North, and the northern lights would seem to confirm this. But let us not forget that similar electrical discharges can also be observed in the Himalayas. Supermundane - The Inner Life - Book 1 (1938) - 219:
The Thinker said, "Words do not always convince, but the simplest example can illustrate the generosity of nature. Nature is unrepeatable in its splendor. The Law is one, but its expressions are beyond counting. You could not repeat the designs for many reasons, but mainly because the cosmic conditions had already changed. Supermundane - The Inner Life - Book 1 (1938) - 237:
The example of the Thinker will be instructive. Even when He was sold into slavery, He spoke about freedom and harmony in life. Supermundane - The Inner Life - Book 1 (1938) - 241:
241. Urusvati knows that each deviation from the original plan creates complications. Again We shall use an example from chemistry. If we add one drop of a foreign substance to a complex combination, the entire compound will be weakened. The substance can be strengthened, and much energy can be used to change it, but the compound will never be the same as the original one. Supermundane - The Inner Life - Book 1 (1938) - 241:
If one is not convinced by the example of a single horse stopping a caravan, perhaps this example from chemistry will be more convincing. A drop, one small drop, can change the nature of an entire beneficial substance. Supermundane - The Inner Life - Book 1 (1938) - 246:
Let us take as an example a person who writes many letters. If he writes with only himself in mind, he will not achieve the right results. And he is mistaken if he thinks that he is writing to only one person in particular. A letter full of lofty thoughts does not belong only to the author, or to the one to whom it is addressed, but to all of humanity. We should not be concerned with who will benefit from our thoughts. In addition to our personal intent, the letter is being sent into space, and it is not for us to worry where the thought it contains will find shelter. The only concern we ought to have is that our thought should serve for good. Perhaps it will be received somewhere in an entirely unexpected language, or enter the consciousness of a child and be expressed by him in later years. Perhaps the thought will reach a person who is leaving the earthly state and will be applied in the Subtle World, or it may be of help to that person during the crossing. Perhaps workers will be inspired by the thought, spiritualizing their monotonous work. The thought will help a sick person by giving him faith in his physician, or elevate a woman far beyond the boundaries of her domestic duties. The thought will whisper to the warrior opportunities for heroism. The thought will point out to the farmer the planetary significance of his labor, for the farmer is responsible for the crust of the planet, and a letter to him will be essential. You must write to the architect, to the judge, and to the artist. It does not matter if some letters do not arrive at the intended time. Let him who writes letters remember that he has many readers; so much the worse if the contents of the letter are base or insignificant. Harmful thoughts should not be recorded. Supermundane - The Inner Life - Book 2 (1938) - 256:
Thus we have a living example of a highly refined individual who blamed his mother's dream for motivating him toward what should have been the true purpose of his life. It often happens that people who fulfill the tasks that they themselves have chosen become discontent with their own decisions. Supermundane - The Inner Life - Book 2 (1938) - 263:
People imagine that cataclysms come only in crude and violent forms, but there are other cataclysms, even worse than war. The most painful example is the corruption of a nation. Truly, this sickness is worse than destruction by flood or other catastrophes of nature. Supermundane - The Inner Life - Book 2 (1938) - 272:
Who, then, are the heroes and the martyrs and how can they be described? From the scientific point of view, like living volcanoes, they throw out the intense energies needed for evolution. In this we can see an example of how subtly ethics and biology are entwined. The Teachings of the New Life show that exaltation is a blessed intensifier, and people cannot exist without these explosions that open the way. If cosmic explosions can be creative impulses, then human explosions are likewise needed for evolution. Supermundane - The Inner Life - Book 2 (1938) - 275:
275. Urusvati knows the many manifestations of psychic energy. But numerous misunderstandings develop about this concept. Some deny its existence altogether; others think of it as some kind of miracle; still others accept it, but claim that psychic energy is a privilege meant only for the few. The truth is that psychic energy permeates all that exists, and because it is an energy, it has all the characteristics of energy. For example, it can stimulate and intensify the centers, but at the same time it can aggravate any disease that may be in the organism. Supermundane - The Inner Life - Book 2 (1938) - 280:
There are certain attitudes that should be assumed with the utmost caution. For example, self-confidence is an excellent concept, but conceit is the grave of evolution. The planet Earth should not be belittled, but her true place amidst the grandeur of the Infinite should be realized. Supermundane - The Inner Life - Book 2 (1938) - 282:
Many people perish from these unknown ailments, and even the highest organisms will suffer if they are overworked or exposed to irritation. The illness of My Friend is an example. He went out with a great store of psychic energy, but the ignorance of the people around him, and their irritability and stubbornness, created a poisonous atmosphere. When in Our Tower We can use a special ozone, but I cannot deny that even there We suffer from the poisoned atmosphere. Supermundane - The Inner Life - Book 2 (1938) - 293:
293. Urusvati knows that people more readily understand any advice when it is explained by analogies from the practice of medicine. For example, one can cite the case of a patient who is instructed to fully inhale a certain medicinal vapor, but because he distrusts the physician he only inhales half a dose, and the desired result is not obtained. Similarly, when people do not strive fully toward the Source of Ultimate Good, the results are lamentable. Disbelief, laziness, or ignorance will lead to the same sad end. Supermundane - The Inner Life - Book 2 (1938) - 295:
For example, We say that the illusion of so-called peace is worse than actual war. People who are full of hatred may assure you that they live in peace, but they are liars. Such a lie is not easy to wash away; it continues to exist in the Subtle World. People should consider whether they have the right to pollute the subtle worlds, but they seldom think about their responsibility to the Universe. The continuity of life is not taught in the schools. There are few, if any, courses taught that reveal the grandeur of human life, and the teacher is rare who is capable of impressing upon students the dangers of false concepts. Yet all the Teachings testify to the Great Reality of true peace. Supermundane - The Inner Life - Book 2 (1938) - 309:
People themselves complicate this idea by fabricating numerous slogans which only confuse weak minds. They repeat, for example, "He is so kind, he would not hurt a fly." But We say, "He might not harm a fly, but indeed will kill the poisonous snake that threatens the life of his brother." To say this, one must first know which fly is harmless and which snake is deadly! Books can provide this information, but one must know how to look for it. Supermundane - The Inner Life - Book 2 (1938) - 321:
There are many dreams that could be transformed into reality, even though they now seem unrealizable. For example, people dream about education for all, yet there is much illiteracy throughout the world. And as long as slavery and barbarism remain in many areas, how can one dream about universal education? But We will say, not only can one dream, one must. Space must be filled with commands to begin campaigns for education. Supermundane - The Inner Life - Book 2 (1938) - 331:
331. Urusvati is aware of foretold dates. People may be surprised to learn that events in China and in Spain were predicted ten years in advance of their happening. The evolution and involution of other nations were also indicated. At times these indications were given in symbols; for example, the coarsening of Germany was pointed out in visions relating to the Thirty Years' War. Supermundane - The Inner Life - Book 2 (1938) - 332:
332. Urusvati knows that the law of the spiral is the basis of Cosmos. This is confirmed not only by physics, but also by evolution. The simple example of a screw will illustrate this idea. The more threads there are on the screw, the better it serves its purpose. Similarly, from an evolutionary point of view the spiral must have many turns. Supermundane - The Inner Life - Book 2 (1938) - 338:
Powerful are human poisons, and salutary is psychic energy. Thus, when I speak about the necessity for psychic correlations, I advise you not only as a Teacher and humanitarian, but also as a physician. For example, I advise taking care of the spleen and keeping it clean. But at the same time I stress the need for preserving calmness and an atmosphere of solemnity. This may sound strange, for what can the spleen and a solemn mood have in common? In fact the spleen is the organ of harmony and must therefore be purified by a harmonious disposition. People assume that only the nervous system requires psychic influences, but such influences are also needed for various organs. The example of the spleen is indicative. I speak of this particular organ because it is rarely mentioned and needs special attention. Supermundane - The Inner Life - Book 2 (1938) - 341:
341. Urusvati knows that harmony in life refines human feelings. Indeed, harmony is the only thing necessary; with it all will be subtler and loftier. Harmony is a great concept! Yet people seek it in external conditions and overlook it in the essence of things. For example, a primitive man may live in natural beauty, yet be far from harmony. The city dweller may be oppressed by the bustle of his surroundings, and be unable to think about a harmonious life. Even a refined philosopher can be crushed by the cares of supporting himself. Thus the fundamental law of harmony is forgotten. Supermundane - The Inner Life - Book 2 (1938) - 347:
For example, powerful poisons have been discovered that are salutary when used in a certain way. But do people care about these salutary properties? Usually their first impulse is to experiment with the destructive qualities. Poisons often have medicinal powers, but to entrust them to irresponsible hands would be the greatest folly. The same can be said about all aspects of life. Discoveries are safe only when their use is goal-fitting. Supermundane - The Inner Life - Book 2 (1938) - 351:
We can provide an example of information that was prematurely interrupted. Once, We sent a mental message about the sad condition of a certain Western country, but as soon as the first word, "space," was sent, unwanted listeners were discovered and the communication had to be interrupted. In order to fulfill Our intention We used a code word, which was sent at night. We continued with our communication the following night, not naming the country, because Urusvati could then understand the meaning of Our message. Supermundane - The Inner Life - Book 2 (1938) - 354:
One should be concerned about harmony, which is essential for both worlds. If an important task is being performed near us, we should not quarrel or make noise. Even in daily life people celebrate in the name of an absent one, and try, for example, to take care of the dear one's possessions. We act wisely if we behave toward the deceased as we would toward an absent friend. Supermundane - The Inner Life - Book 2 (1938) - 357:
People frequently complain that they have no visions. These visions do indeed occur, but people do not pay attention to them. For example, the sight, in broad daylight, of human images, which then immediately disappear. Unfortunately, the human mind would rather fabricate all sorts of artificial explanations than find the true cause for such manifestations. Supermundane - The Inner Life - Book 2 (1938) - 358:
358. Urusvati knows how varied are the rhythms of Our communications. At times they flow slowly and distinctly, but at other times so rapidly that it is almost impossible to hear them. They may be shockingly loud, or may become almost inaudible, like the softest whisper. Sometimes they strain the centers, but usually they are beneficent. Do not suppose that these variations are the result of Our unbalanced minds! You should seek the cause in the spatial currents. The example of Our communication is of use to anyone who studies the energy of thought. Supermundane - The Inner Life - Book 2 (1938) - 366:
It has been prophesied that if man escapes the catastrophe he will turn toward the refinement of life, and the time will arrive for the coming together of the two worlds. Even now the time has come! For example, the densification of the subtle body is no longer considered as supernatural, and there are those people who, while in the physical body, know how to consciously release their subtle body. From both sides the parts of the bridge are coming together. Lightning can unite these two parts, and We wait with great vigilance for the time when the bridge will be joined. Then Our work will change course, and We shall proceed to the far-off worlds. Supermundane - The Inner Life - Book 2 (1938) - 367:
367. Urusvati knows how physical and psychic phenomena are intimately linked. For example, because of extreme physical exertion a person may see sparks of light that are similar to psychic phenomena. Therefore We advise calm and concentration of the mind in order to prevent sudden physical shocks. Thought should be directed to Us, but in a state of mental equilibrium. We even advise a partial realization of the Infinite, for nothing contributes so much to one's balance as the sense of Infinity. There are many different methods of acquiring calm, but awareness of the Infinite is the most effective. Supermundane - The Inner Life - Book 2 (1938) - 368:
For example, imagine the hostility that arises in a certain country where the population has been living in hatred for a quarter of a century and has transmitted its hostility to the next generation. Is this just? Even when the original enemies no longer exist, and the young generation has begun to think in a new way, there are those who will wish to impose upon the young minds earlier antiquated concepts. One should always remember the span of the generations so that injustice will not be done. Supermundane - The Inner Life - Book 2 (1938) - 371:
Bear in mind that certain terms should be understood relatively. For example, one may speak of "spiritual drought," but few understand the meaning of this condition. Yet it does come about, due to an intense but unbalanced concentration, when the consciousness is greatly elevated while the centers are unable to adjust themselves. Thus, temporarily, man cannot express his consciousness. Such turns of the spiral of consciousness are unavoidable. Supermundane - The Inner Life - Book 2 (1938) - 372:
Also remember that a large number of useful instructions are distorted. Let us take, for example, the question of food. We are decidedly against a meat diet. The normal progress of evolution has been retarded in part because of the eating of meat. Yet there are instances, such as a shortage of food, when dried or smoked meat may be eaten as an emergency measure. We are decidedly against the drinking of wine. As an intoxicant it is inadmissible, but it can be used in the treatment of certain illnesses. We are decidedly against all narcotics, but there may be cases of such unbearable suffering that a physician has no choice but to use them. There are those who may object to this, and ask if it is not possible to use suggestion against pain. Of course, it can and should be used, but it is not easy to find a person with sufficient power of suggestion. Supermundane - The Inner Life - Book 2 (1938) - 377:
Unfortunately, people often make crude earthly comparisons that only serve to increase their misconceptions about the Subtle World. Examine human history, and you will see how the striving for Truth is impeded by human imaginings. The crude descriptions of the Subtle World do not correspond to its true condition. For example, the fury of the subtle entities is quite different from earthly rage. Supermundane - The Inner Life - Book 2 (1938) - 391:
391. Urusvati knows that the Teaching of Life is free of contradiction, yet the superficial reader is always ready to see contradictions in it. For example, although We speak of the battles of Armageddon in the Subtle World, We also speak of the peaceful conditions that exist there. There is no contradiction in this, for even on Earth, at the time of the most frightful wars, there are countries that remain neutral and at peace. So it is in the Subtle World. Remember - as on Earth, so in Heaven. Supermundane - The Inner Life - Book 2 (1938) - 393:
393. Urusvati knows the contrasts and complexities of the principles of life, which even in the simplest cases can easily be misinterpreted. For example, We indicate that attention should be paid to all details of life's events, but at the same time warn against self-indulgent absorption with illusion. Supermundane - The Inner Life - Book 2 (1938) - 393:
Some people will argue that it is impossible to draw a clear line between reality and illusion, and it is true that only through straight-knowledge or the highest intuition can one discriminate between them. By refining one's perception reality may be seen in its true proportions, but a correct point of view must be obtained. For example, people may rejoice at the beginning and sorrow at the end of an undertaking, but looked at from another perspective it might elicit a quite different reaction, and they would rejoice at the end while bearing good will toward a beginning that is fraught with dangers. Supermundane - The Inner Life - Book 2 (1938) - 397:
397. Urusvati knows that in addition to the epidemics that are known, there are many others that are not recognized. For example, there is a type of drowsiness that suddenly afflicts groups of people. Certainly, this is neither lethargy nor sleeping sickness, but is the result of a decreased psychic energy. It is important to note that this condition may simultaneously afflict the most diverse types of people. Supermundane - The Inner Life - Book 2 (1938) - 404:
For example, one may have read much about thought-images, but when actually passing into the Subtle World one becomes confused by the profusion of images in space. Only experienced observers who truly understand art and who can make use of the loftiest images in their thinking can interpret this phantasmagoria. Nature is certainly the best source for such imagery, but one must know how to observe it. In this, the works of the great masters will be helpful. Like magnets they attract the eyes and feelings, and through them people can learn how to approach nature. Supermundane - The Inner Life - Book 2 (1938) - 405:
People are straining the energies, ignoring the fact that every beginning has its end. A cannon's fire can cause rain, but this is just a primitive example. Radio waves thicken the atmosphere, yet the number of radios increases without limit. Factory owners do not care what diseases they cause, and one can observe many resultant cases of irritation of the mucous membranes and malignant tumors. People do not regard their own wilfulness as a likely cause, nor do they realize that new victims will appear who will pay with their lives. Supermundane - The Inner Life - Book 2 (1938) - 406:
Let us cite the example of cultural change. The appearance of new culture seems to depend upon the destruction of former achievements. But after careful study one can verify that the repeated efforts of human labor have not been in vain, and in time begin to reappear in a transformed way. Supermundane - The Inner Life - Book 2 (1938) - 406:
We can provide many examples from life, when the apparent destruction of something actually assisted in its regeneration. Take for example the knowledge about Our Tower. Humanity seems to acknowledge it at one moment, and in the next almost forgets about Our very existence. These waves are not accidental, and each wave of evolution has its pralaya. Only such changes produce the spiral of knowledge. Supermundane - The Inner Life - Book 2 (1938) - 423:
We can recall examples from ancient times that indicate an understanding of this inner energy. For example, it was customary when giving a gift to place one's hand upon the gift and even to hold it close for a while. Thus the magnetism of the donor was transferred to the object. Sometimes the gift was wrapped in hair or dipped into magnetized water. If even in ancient times people had an idea of Primary Energy, surely by today we should be able to apply it scientifically! Supermundane - The Inner Life - Book 2 (1938) - 439:
439. Urusvati knows how often it is necessary to explain even Our clearest Indications. For example, it has been asked whether a pupil has the right to absorb the energy of the Teacher. Some will find in this a contradiction with the Indication concerning discussion with the Teacher. But it is clear that a conversation has nothing to do with absorption of energy. It includes no pleas, but simply broadens the consciousness, and every expansion is an increase of energy. Such discussion does not consume the energy of the Teacher; on the contrary, it helps to strengthen the aura, which is beneficial for the pupil. Yet some cannot understand that a true pupil will not burden the Teacher with requests. The disciple knows well enough that all that is possible will be done. He understands the state of tension in which the Teacher tirelessly sends out His energy. Supermundane - The Inner Life - Book 2 (1938) - 444:
Even those who rebel against the usual human categories must accept the law of individuality. There is no phenomenon on Earth in which a vivid individuality is not revealed. For example, We have spoken before about ectoplasm, which is inherent in everyone, but every manifestation of ectoplasm is individual. The same principles may be said to apply in the liberating of the subtle body. The usual forcible methods only create obstacles, for such prescriptions do not consider the individuality. Thus do We value each person's unique approach to things. Supermundane - The Inner Life - Book 2 (1938) - 450:
450. Urusvati knows that ancient proverbs were often scientific statements that in the course of time lost their inner meaning and were later repeated as superficial formulas. For example, it is said, "Sleep is like death," but no one believes that this saying contains any great truth. In fact, so-called death leads one into the Subtle World, and sleep is also a contact with the Subtle World.
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