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Fiery World - Book 1 (1933) - 572:
572. One cannot fail to be amazed at the persistent refusal of people to envision the manifestation of the all-pervading fiery element. One can turn to the trite example of oxygen in its solid, liquid, gaseous and even etheric states. People will accept such action of substances quite calmly but never apply this striking example to the fiery element. Fire is lodged too strongly in people's minds in its coarsest form; but so utterly undeveloped is the human imagination that it cannot conceive the extension and refinement of the crude form into infinity. People will say, "Why don't we see the Fiery Beings?" Thus, they prefer to blame the Fiery World rather than ponder upon the state of their consciousness. Fiery World - Book 1 (1933) - 600:
600. The Fiery World is reflected in the earthly consciousness as something contrary to all everyday concepts. Imagine a man who has slept through all sunrises; he knows only the sunset and the evening shadows. But if he is once awakened at dawn by an earthquake, he runs out of his house and stands astonished before the rising light, never hitherto seen. If a man cannot accept into his consciousness even so natural an occurrence, how can he assimilate the subtlest manifestations of Fire? People have acquainted themselves with only the most gross of the subtle and etheric energies, and the beautiful fiery signs are cast into the domain of superstition. It is terrible to observe that precisely ignorance comments upon superstition. It is difficult to imagine how repulsive is this obscuration of knowledge through dark stratagems! Chemistry and even elementary physics give an idea of the higher luminosity. But even such examples do not elevate thought. People want to dwell in evil, in other words, in ignorance. One should firmly remember that each allusion to the One Light will be the source of hostile attacks. Fiery World - Book 1 (1933) - 602:
602. Ahamkara is the high state of the fiery seed when it can already affirm itself without egoism. Thus the Fiery Gates are opened when not only is egoism burned away but a worthy evaluation of self is achieved. Only then can the spirit verily bring its sole heritage to the altar of Light. But on this long journey what happens to the enemies who wrought such torment through their discordances? When darkness takes over its own possessions, the remaining ones who are able to ascend are divided according to rays. Thus discord disappears and the feeling of enmity dissolves by itself. The spirits gather and rise to the abode of containment like waves of harmonious light. Thus is settled the question, most incomprehensible to man, about the unity of the seeds of Light in ascent to the Higher World. Enmity, so insoluble in the physical world, disintegrates by itself in the etheric, purified rays. Not only in the higher but already in the middle spheres of the Subtle World, the feeling of enmity withers because of its uselessness. One must understand these laws of the distribution of the rays. The realization of these laws alone will mitigate the malice of enmity even here. Also let us not forget that enmity throws the organism out of balance, leaving it a prey to various sicknesses and obsessions. Therefore I advise you to consider enmity from the viewpoint of prophylaxis. Why should one be sick, infect others, and be a prey to fits of madness when a single effort of spirit preserves the invulnerability of the organism?
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