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Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
Be merciful, My Lord. My prayer is simple. Short is my mantram and importunate is my invocation. But just as I cannot escape Thee, Thou canst not hide from me. My ear hears Thy Step. My mouth is sweet with Thy Divine Savor, For Thou art my nurture. Can I successfully invoke Thee, O Lord? Leaves of Morya's Garden - Book 1 - The Call (1924) - 443:
443. Why consider Us as a volcano of passions, When the freesia is Our favorite flower? Leave to the enemy the crimson ardor; More close to Us are the diamonds of the peaks. Already you see his stratagems. Ah, how he toils! How can he be convinced that his building is no more than a prison? And prisoners are constantly dreaming of escape. What joy is there in dragging prisoners after oneself? However, in this argument he is of a different opinion. The obvious Alberichs have accepted his teaching. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.19:
3.2.19. Let Me tell you how a great warrior achieved one of his greatest victories. He set fire to the steppes behind his own troops and gave a thousand horses to the prisoners, offering them escape. In terror they rushed to his enemy and spread fear there. On their heels his hordes came rushing, seeing no other way out. Quicker than flames they trampled down the foe. New Era Community (1926) - 25:
25. Can prophecies remain unfulfilled? Indeed they can. We have a whole storehouse of such lost prophecies. A true prophecy foresees the best combination of possibilities, but it is possible to allow them to escape. New Era Community (1926) - 64:
I know people who have let the call escape them on account of their porridge. But My arrow is let fly in the hour of need. My Hand is ready to lift up the veil of the consciousness; therefore, co-measurement of the small and the great, of the recurrent and the non-recurrent is needed. Exert yourselves to understand where is the great! I say - time is short! New Era Community (1926) - 79:
79. In cosmic constructions service requires a change of consciousness. There may be mistakes. One may be absolved in the greatest mistake provided that the source is pure; but the measuring of this purity is possible only for an enlightened consciousness. Joy in Service can be experienced through an expanded consciousness. It must be remembered that each three-year period represents a step of consciousness; in the same way each seven-year period represents a renewal of the centers. Learn to understand that the dates of the consciousness are not repeatable and therefore are not to be allowed to escape. New Era Community (1926) - 145:
Long ago I spoke to you about concentration upon action. Indeed, an unshakable striving must be in each action. And yet he will be wrong who scatters the sparks of a blow - these are beneficent details. The husbandman knows the accounting of his seeds and the fisherman lets no fish escape over the net. The fires of unexpectedness bring light on the path. New Era Community (1926) - 145:
Summon from the abyss of matter luminous messengers. It is necessary to evaluate the many possibilities which fall into the induced spiral. It is inexcusable to allow these pertinent possibilities to escape. I do not say that it is necessary to torment oneself grievously upon the extent of action. One must with keen sight sweep the circle of reaction, and the possibilities will fall like ripe fruit. One should study the quality of the atmosphere. One should study the quality of action. Actions may become nonsensical and the atmosphere may overflow with waves of different length. Thus it is possible to guard against madness. Agni Yoga (1929) - 397:
397. In studying thought transmission, humanity will pay attention to all attendant manifestations, both beneficial and negative. Then people will see that the effects of thought spread beyond imagining. They will understand how much harm they can cause, weakening and overburdening one another's forces. One of the purposes of going into a hermitage was to hide, in order to preserve one's psychic energy. One of Our good co-workers had himself reported dead, in order to escape the attention of others. As though unburdened, he used to say, with relief, "It seems that I have been forgotten." Infinity - Book 1 (1930) - 359:
359. The planetary focus, as a manifestation of the Magnet, is shifting. When the change of energies occurs, not only are the parts shifted but the entire orbit is involved in this shifting. Each acting force is subject to this shifting, and all spheres are strained in a saturation by the Magnet. The visible and invisible energies are drawn toward the shifting spiral. The Spatial fire encompasses all vital energies, and the lower spheres as well as the higher ones are permeated with this Fire. Verily, there is no corner where it would be possible to escape these shiftings, and the potential of Fire can affirm a new step. Therefore, when the earthly orbit unites with the Spatial fire, the Cosmic Magnet begins the shifting. Infinity - Book 2 (1930) - 84:
84. The search for new ways is the most imperative problem. Due to the unusualness of conditions of the future, it will be impossible to proceed by the old ways. All new ones must remember this. It is the worst thing when men do not know how to escape from the old rut. It is dreadful when people approach new conditions with their old habits. Just as it is impossible to open a present-day lock with a mediaeval key, likewise it is impossible for men with old habits to unlock the door to the future. Hierarchy (1931) - 173:
173. Therefore there is no way by which one can escape responsibility. Even the smallest thought enters into the megaphone of space and attracts to itself the same kind of locust, causing the smoky atmosphere of the planet. Thought can purify by destroying the microbes of disintegration, but it can likewise attract unbridled elements. Not without reason do the dark ones use especially underdeveloped people for certain machinations. You often utter the word cult-ur; it means the cult of Light. I remind you of how great is the common responsibility before Light if each thought can either obscure or purify space. Thus let us remember. Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Fiery World - Book 1 (1933) - 250:
250. If for a moment we imagine space as consisting of layers of paper, and we subject it to the action of radio or television, then on each layer we shall find a perforated outline; entire portraits will be impressed on the spatial layers. Impressions remain on the strata of Akasha in exactly this manner. Sometimes we are ready to complain that for a long time we do not see what we would wish, but we do not consider that for various reasons an image need not be impressed in space. Images not made by human hand are carried like sheets of paper in a whirlwind; that is why one must become accustomed to the thought that everything is ineradicable. Only thus is it possible to become truly cautious and solicitous about one's surroundings. One must not think that it is possible to escape the law, which is expressed even in simple physical devices. It can easily be imagined how a portrait, spatially transmitted, may be intercepted at any point of its transmission. You know enough about physical teraphim; this means, then that there can also be subtle teraphim. Therefore one must guard everything valuable, not only in the home but also in space. Protective aerial conduits can be created, but they swallow up a mass of energy. Thus, let us learn to really guard the precious concept. Fiery World - Book 1 (1933) - 292:
292. The trouble everywhere and always is that as soon as circumstances improve somewhat, a dark hand tries to cast small shaggy balls in the way. One can distinctly see how small harmful fissures appear. But in a furnace where the pressure is great even a small fissure allows the escape of destructive gas. Amidst life, one can witness experiments in higher chemistry. Hence, it is so important just to observe. Fiery World - Book 1 (1933) - 428:
Sowers of evil and slander, can you realize what a suffocating dungeon you prepare for yourselves? Evil thoughts will find their sire. Such a dark sire cannot escape from his own engenderings. Despite everything, someone will probably think this an invented scarecrow rather than acknowledge that thought is eternal energy. Fiery World - Book 1 (1933) - 457:
457. There is a parable about the trial by difficulties, in which it is shown that people always try to choose the easiest way, whereas that which seems easiest turns out to be the most difficult. Examples both amusing and tragic can be cited. It is justly pointed out that the cleverest person may enumerate to himself all the details of an easy achievement, but forget just the one which turns out to be the most difficult. By body alone we cannot escape fire and water. One should remember about flaming thought. Fiery World - Book 1 (1933) - 505:
505. Freedom from fear will not come through convincing oneself in each separate instance. On the contrary, such suggestions drive the feeling of fear inward, permitting it to return with full force at the first opportunity. Moreover, the terror will increase in proportion to the pressure of the artificial suggestion. Imprisoned fear is a very dangerous convict, and it is essential to rid oneself of fear - so declare all Teachings. Fear can be eradicated by comparisons. Point out the terror of facing ferocious beasts to the man who is threatened by fire, and he will say, "I would know how to escape wild beasts, but how can I escape this blaze?" Thus, collect all the possible causes of fear, and one after another they will fall away like dry leaves. Likewise, one should call forth complete relativity in order to become accustomed to the boundlessness of the Fiery World. The attraction to the earthly crust creates the illusion of security; this explains the attachment of human beings to the earthly world. It is quite true that precisely here one should absorb many feelings and lay a foundation of receptivity, in order to tread the fiery waves more easily. For this reason earthly specialization is not as valuable as the qualities of receptivity and containment. It is not surprising that the dividing lines of the strata of the Subtle World do not coincide with those of conventional classifications on Earth. One may find oneself in the Subtle World among the most unexpected assortment of neighbors. Such a surprise threatens only those who cross over with a load of earthly survivals. But he who has refined his spiritual criteria will find the fulfillment of his expectations. Fiery World - Book 1 (1933) - 623:
623. I commend your lack of surprise at learning that a shot did not affect the hypnotized woman. It is another evidence that psychic energy dominates physical laws. One should observe numerous examples in all of life. Besides cases where an outside command is involved, we often make use of our own psychic energy and with its help avert the most powerful hostile arrows. It should be remembered that the link with Hierarchy is stronger than armor. By what means did many warriors and leaders escape direct danger? Precisely through the link with the Highest Ones. The manifestation of such a bond demands the constant retention of the Image of the Lord in one's heart. One can traverse the most impassable abysses if the link with the Lord is strong. But if this link is temporary, the protection may be interrupted. Thus, one should observe the proofs in life. They provide many remarkable examples of the power of psychic energy and of the presence of the Forces of Light. Fiery World - Book 1 (1933) - 640:
640. One may wonder at times why and how people can meet again after many incarnations. There are many reasons for this, but the principal one is the Cosmic Magnet. One may notice that people are attracted precisely through a sense of karma; nothing can hold back the debtor. But earthly concepts make it difficult to coordinate Infinity with the manifestation of karma. How great must be the attraction in order to hold such divergent energies in conformity! Moreover, one side will always try to escape, but the law will lead it to the immutable realization of inevitability. In this one can observe a psychic attraction that only proves the oneness of the basic law. People also find it difficult to accept the fact that incarnations vary according to psychic principles and not according to earthly distinctions. Not many will understand that a king may find himself a laborer, and a shoemaker may become a senator. But the concept of Agni solves the riddle of change. The change of existence is assigned according to Agni. The fiery energy conveys to us the superterrestrial actions. We do not value earthly revolts in the form of murders - enlightenment alone is the real victory of Agni. Fiery World - Book 1 (1933) - 654:
654. Let us recall an ancient Chinese tale about the Elusive Decrees. A man passed by the dwelling of eight Blessed Ones and noticed that they were strangely occupied. One of them was rushing about attempting to jump upward. When the passer-by asked the reason for such exercise, he answered, "I am catching the Elusive Decrees" Another Blessed One held his hands over the fire and referred to the same Elusive Decrees. A third stood in an icy stream and spoke of the same Elusive Decrees. Thus eight Blessed Ones strained their forces in striving to the higher Decrees. The passer-by thought to himself, "If even those who have already attained beatitude must strive so vigorously to cognize and catch the Decrees, then how much greater tension must I exert lest the Higher Will escape me!" In this story one can perceive several useful concepts. First, the state of greatest tension can indeed assist transcendental receptivity. Second, having already attained initiation does not necessarily relieve one from the danger of failing to fulfill the higher Ordainments. Third, one must welcome all forms of tension, in order to enter into accord with the Higher World. How often the elusive Decrees flash through space and return again to the treasury of the unapprehended! It is surprising how great a breach of convention it is even to speak about Elusive Decrees. Some smirk of ignorance, some reprove in pride, some take offense in cruelty. Thus each one in his own way ignores the Decrees - subtle decrees, vanishing into the ether. Thus, an old Chinese tale can remind us of the attention due the Elusive Decrees. Fiery World - Book 1 (1933) - 662:
Thus, once again let us understand why the heart's striving to the Highest is so necessary. Simple maxims must not be arrogantly scorned; in them the most essential is attested simply. When a warrior is ready for battle, his leader examines him. Thus, especial caution is needed when I speak of that subtlest element, fire. One should not understand fire as a chemical formula. One should fittingly understand its utter indefinableness. Already in antiquity we can find all kinds of descriptions of the characteristics of Fire; how it permeates all objects; how all heavenly bodies, without exception, are permeated with fire. Thus, we cannot escape this most luminiferous element; and it is wise to prepare oneself to meet it and to know that the cognizance of higher Fire is useful in overcoming the lower fires. Fiery World - Book 2 (1934) - 5:
5. Let us remember the myth about the Origin of Mountains. When the Planetary Creator toiled over the formation of the earth, He gave attention to fertile plains which could provide people with a quiet agriculture. But the Mother of the World said, "Verily, people will find bread and trade in the plains, but when gold will pollute the plains whither shall go the pure in spirit to gather strength? Either let them have wings, or let them have mountains, in order to escape from gold." And the Creator answered, "It is too early to give wings to people, they would carry death and destruction. But let us give them mountains. Even if some be afraid of them, for others they will be salvation." Thus there are two kinds of people - people of the plains and people of the mountains Fiery World - Book 2 (1934) - 9:
9. It is not superfluous to point out to people that they have been neglectful in not thinking most steadfastly about the future. The myth about Gold has been mentioned already; it spoke about the time when the thought about Gold will become more persistent and will indicate the approach of the time of Fire, the manifest antipode of God. People often have read about the fiery destruction of the planet. Two thousand years ago it was pointed out that Fire would devour the Earth. Many thousands of years ago the Patriarchs warned humanity of the fiery peril. Science has failed to pay attention to many signs. No one is willing to think on a planetary scale. Thus We speak before the awesome time. One may still not escape the last hour. Help can be extended, but hatred will not be a healer. Fiery World - Book 2 (1934) - 42:
42. To turn to the future is not at all easy. It sounds simple - to leave the past and look to the future. It is both simple and beautiful, but how shall we light the bonfires of the past and where shall we find the fires to illumine the future? The attainments of the spirit will prompt how to find these boundaries and measures. But how to squeeze the heroic deed into everyday life? Fortunately every heart is a ready purse for achievement. In all times the population has been divided into settlers and nomads. The nomads moved by the power of search for achievement, they had no place of their own. But for the future they found the strength of achievement. Such striving of the heart is inherent in every human life. Amidst the precipitants resulting from heroic achievements must be found this noble restlessness, leading into the future. Only thus may one escape the snares of the past. I already have told you that one should avoid reminiscences in the Subtle World. They are like fetters! But already here one must become accustomed to the striving into the future. It is not said that one should not know the past; precisely knowledge is blessed. But one must not get stuck in the dust of the forefathers. Thus without forgetting, without limiting, let us advance towards the New Worlds. The freedom of consciousness gives birth to heroes. Discipline of spirit affirms the wise, and only the ignorant understand the future as a new bed. It is best to imagine movement and flights. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 237:
237. Deprivation of blessing was an act of the most ancient patriarchate. It is far removed from the latter anathemas. Anathema is a product of ignorance, whereas the very ancient act foresaw rupture of the bond with Hierarchy. The bond with Hierarchy is an actual blessing with all its consequences. The ignorant will say, "We have many times defamed the Highest, and nevertheless we still exist; no fire has seared us, and nothing threatens us." Then let us lead them to the public square, where blind beggars are crawling in filth, and say to them, "There also are you." Let us lead them into prisons, into mines, to fires, to executions, and say, "Can it be that you do not recognize yourselves? You have just severed the thread with the Highest, and you have hurled yourselves into the abyss." It is not necessary to terrify with threats, life is full of examples of such horrors. Remember that the pressure of fire is invisible, yet nothing can escape its consequences. Thus, it can be seen that even the ancients understood the justice of the law, and knew that offense against the Primary Principles is so great and terrible that the result cannot be immediately seen. Fiery World - Book 3 (1935) - 345:
345. Tension of the higher energies of the spirit is one of the most powerful creative channels. Tension of the spirit concerns the subtlest energies in the depths of be-ness. It is impossible to let such potent creativeness escape with impunity, for only in the depths of be-ness is it possible to be in contact with the most direct energies. Through contact with the depths are revealed all the qualities which govern all creative origins. Therefore humanity has lost its fiery receptivity because it has clung only to the external manifestations of space. When tension of the spirit will lead mankind to a conscious realization of the creative depths, then it will be possible to affirm the principle of the Fiery World in beauty and in the subtlest creativeness. One should develop this aspiration on the path to the Fiery World. Fiery World - Book 3 (1935) - 503:
Mothers, remember that children observe and are conscious of more things than you surmise. And many manifestations escape notice for example, a frequent glowing of the child's body, as well as gestures and occurrences of anger or repose. Erroneously people think that the child's aura is inexpressive. One may see in it not a little of the burden it has brought back. Fiery World - Book 3 (1935) - 588:
588. Worry is a chasm of misery. He who gives himself up to worry is like a man in a burning house. Waves of flame almost consume him. He is full of a desire only to escape from the house. Scraps of thought are tossing about and fill him with irritation. In this chaos fear is born, and the will becomes paralyzed. Hence, one must avoid worry. Yet calmness is not absence of feeling nor inaction. AUM (1936) - 252:
252. The following interpretation of Aum will also be propounded: the first letter - manifested as the basis; the second - manifested in the subtlest energies; the third - the ineffable in fire and grandeur. Each interpretation leads to the same triune structure, from which, as from Truth, one cannot escape. Brotherhood (1937) - 282:
282. In the Brotherhood each one works as much as he can. Each one helps in accordance with the measure of his forces; each one does not condemn in his heart; each one affirms knowledge according to his experience; each one lets no time escape, for it is irrecoverable; each one is ready to lend his strength to a Brother; each one displays his best quality; each one rejoices at the success of a Brother. Are these principles too difficult? Are they supernatural? Are they beyond human strength? Do they require superknowledge? Is it possible that only heroes can understand unity? Precisely for the sake of comprehension examples have been given of the better people becoming physicians, cobblers, weavers, butchers, in order to infix better thinking through different kinds of labor. Brotherhood (1937) - 566:
566. There are many causes of madness. Let us not exculpate ourselves merely by obsession, let us ponder on all the ugliness of excesses. Also, let us not forget that, owing to a desire to escape karma, breakdowns of consciousness may occur. Man, feeling the unavoidability of something, strains his will to such an extent that a darkening of consciousness takes place. Moreover, brain sicknesses can also occur. The reduction of insanity depends upon physicians. And too, the idea of cooperation will constitute a salutary aid. Supermundane - The Inner Life - Book 1 (1938) - 72:
We say to people, "Do not ask." We know your needs. People do not know how to concentrate upon the most important, and their requests are only disturbing. We do all that is possible, and people should simply send Us their good will. We are not complaining about those who lose themselves in trying to follow their desires, but We do advise the easy way to escape the earthly labyrinth. It is contained in the striving of the heart to Us. Let this striving be silent. Let the heart give its sign. All of Us have known such striving and We can say the more striving, the better. Striving builds strong blood, and this quality is beneficial if it is based upon calmness. But if calmness has not been acquired, it should be developed by the will. Supermundane - The Inner Life - Book 1 (1938) - 79:
For many, this account about darkness will seem to be a fiction, but even skeptics know about the lethal gases that escape from the soil. Continuing this line of thought, we come to the last measure of absolute darkness. We have shown it to Urusvati, so that she might be a living witness to the mortal anguish that one feels when making contact with this enemy of the planet. One who is attacked by a boa constrictor has a similar feeling. Supermundane - The Inner Life - Book 1 (1938) - 225:
When the Thinker used to repeat, "Be not afraid, do not escape from earthly disturbances," He knew the significance of exaltation. Supermundane - The Inner Life - Book 2 (1938) - 307:
307. Urusvati knows what it means to see with the eyes of the heart. Every object is perceived by people in accordance with their inner state. People cannot accept the simple truth that maya originates in their own consciousness, and that it is necessary to escape from the snare of self-hypnosis. Supermundane - The Inner Life - Book 2 (1938) - 310:
310. Urusvati knows that the mundane and the Supermundane are in essence the same, because every earthly action is linked to all of existence. But when We speak about the foundations of life We call them supermundane. People should be taught by all possible means that the Supermundane is real, but man fears the Supermundane and tries to escape the grandeur of Infinity by burying his head here on Earth. Supermundane - The Inner Life - Book 2 (1938) - 310:
And where will our Supermundane be in a few hours? What new chemistry will affect us? It will not only touch us, but will also pierce the denseness of the entire planet. It will destroy certain metals and give life to new combinations. People cannot escape this laboratory; therefore it is wise and useful to participate in the work with all one's consciousness. Supermundane - The Inner Life - Book 2 (1938) - 340:
It is not psychology with its indifferent analysis that is needed, but enlightened striving toward the restoration of health. There are many cases of city dwellers who take jobs as farm laborers to escape the sickening environment of the big cities. This is a praiseworthy decision if one knows how to avoid crowds in the new environment. Supermundane - The Inner Life - Book 2 (1938) - 378:
378. Urusvati knows that the Law of Karma postulates the continuity of existence, or rebirth. Many would prefer the idea of complete annihilation to that of the spiral of karmic reactions. There is an ancient proverb, "Karma is an executioner who guards his victim." In other words, karma will not allow criminals to be destroyed and thus escape their punishment.
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