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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.13:
You know my way of life, how by night people knew us and by day shunned us. So with Christ. By night they came and by day they averted their faces. I thought: "Here am I, the lowest, and by sunlight people are ashamed of me. But He also, the most Exalted Prophet, is avoided by day. Thus, the lowest and the loftiest are equally avoided." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.13:
And so I decided to find Him by day, and to stretch out my hand to Him. I donned my best attire and my necklace from Smyrna, and perfumed my hair. And so I went, to say to people: "Here by daylight are met the lowest and the highest - equally avoided by you." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.13:
And when I saw Him, seated among the fishermen and covered with a sackcloth, I remained on the opposite side and could not approach. Between us people passed, equally avoiding us. Thus my life was determined. Because He said to His most beloved disciple: "Take this pinch of dust and bring it to this woman, that she may exchange it for her necklace. Verily in these ashes is more life than in her stones; because from ashes I may create stones but from stones only dust." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.11:
3.2.11. You already know about the two commanders of Akbar - let us add something about a third. This one asked: "Why are tardiness and prematurity equally condemned?" Akbar replied: "My friend, there are no equal values. Hence, if the prematurity embraces resourcefulness its merit is the greater, because tardiness is linked only with death. Prematurity is to be adjudged, but tardiness is already condemned." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.14:
One must equally well comprehend the actions of the body and those of spirit. Because, after all that has been said, the action of thought is still not appreciated. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
To hurry and to arrive late are equally wrong; but if one has to choose between the two, then it is better to hasten. Just as it is better to omit than to add. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
There is an old saying - "Be cautious of the crowd." But there is another, equally old - "The crowd must be taught to work in spirit." New Era Community (1926) - 121:
What community member could wish to cover himself with the mold of superstition? Certainly, one does not now make use of the inferior, primitive type of locomotive. It is equally certain that one cannot remain in an infantile understanding of reality. New Era Community (1926) - 151:
Indeed, a spark of light is the first to hit the target. The knowledge of how to sway the crowd lies not in eloquence but in the understanding of the nodes of the crowd and in the timely sending thither of a light-bearing thought. The lack of understanding as to how to address oneself into space and the fixation on a single listener are equally harmful. Likewise We advise making use of the phonograph for scientific data. But one cannot expect to kindle emotions by means of mechanical transmission. New Era Community (1926) - 161:
If someone complicates the procession of peoples, he may receive the wreath of ignorance. His action cannot be justified by ignorance of the laws, and it is equally improper for a leader to change the direction into reverse. No one can be guided by the personal, but, by comparing the values as to the Common Good, it is possible to choose the quickest path. New Era Community (1926) - 204:
If a material bond is hardly noticeable, the cause must be sought in the discord of consciousness. If We do not hasten with some manifestation, it means We do not wish to injure anything by prematureness. We never waste a stroke amid lack of will. We never put in a word the meaning of which is not understood. We always abstain from mad expenditure of energy, for through experience We know how precious is an arrow of energy. Have no doubts that beyond the limits of ponderable matter we are submerged in the interaction of the subtlest energies, and the expenditure of a single grain of these precious treasures must be a rational one. For centuries We have been filling Our libraries, and it would be only reasonable to guard them against fire. On certain symbols there are two spirals, and as it is possible to ascend by the one, it is equally possible to descend by the other. Let those remember who do not hesitate to say "We have already achieved." But those who suspect Our Community of inaction simply are uninformed. Agni Yoga (1929) - 36:
Sleep or vigilance, labor or rest, motion or repose, all carry us equally toward the fulfillment of life's plan. "It is like fallen leaves," say the timid. "It is like seeds for the sowing," say the wise. "It is like arrows of light," say the daring. Agni Yoga (1929) - 87:
87. One must distinguish between absolute devotion and conditional devotion. Most often people display absolute devotion when they receive, but each act of giving in return is difficult because of self-imposed conditions. Some accept what they have been given, but then raise obstacles in their own consciousness, and begin to think that the given treasure is but a piece of mold! One should remember that the measure of one's devotion determines the measure of receiving. Faith must be equal in degree to knowledge. Each limiting condition set upon one's faith sets an equally limiting condition on its fruits. Yet no one would wish to be called a conditional disciple. Such a title would provoke offense. The law acts identically under all conditions. But the law does not take offense - it co-measures. Be assured of the co-measurement of devotion. Agni Yoga (1929) - 201:
201. There exists the false impression that a yogi possesses unfailing health, as it is usually understood. But can a sensitive instrument be made from a sturdy log? Does not the value of the strings of the vina lie in their ability to resonate to the finest intervals of tone? Equally resonant is the sensitive apparatus of the yogi. Indeed, to him alone are known the indescribable fleeting pains, which, like the tuning of the strings of the vina, transform his being. Agni Yoga (1929) - 220:
How can one be cured of these fiery illnesses? The inner fires must be utilized as a useful, psychically active force. How can one cure the pains in the spine that are caused by the awakening of Kundalini? He who knows will welcome the pains and relieve them by rubbing in mint. How can we stop the burning of the third eye when it begins to function? Is it not wiser to help its development by shielding it from the sun? Long ago people knotted their hair on the crowns of their heads in order to protect this channel. Can one stop the movement of the solar plexus when it begins to rotate? Any forcing of the solar serpent can result in injury to the brain. Equally dangerous is any interruption of the functioning of the center of the Chalice. Of course, any poisoning by narcotics, such as opium, will stop the movement of the centers; but then, decapitation would be even simpler! Agni Yoga (1929) - 224:
224. The subtle body of the yogi, when liberated, visits different planes of existence. Flights into space and descents into the depths of the planet are equally possible. A study of planetary cataclysms will provide an understanding of the stratifications of life. It can be observed how animals became fossilized when caught in a mineral flow. When moving through the subterranean channels, the yogi can see to what extent the foundations of our planet have become worn out. Thus the spirit of the yogi becomes familiar with the conditions of ancient formations, and afterward nothing can appear to him as stable or complete. Such a realization is needed for the progress of the spirit. A striving toward perfection will come through an understanding of imperfection. Agni Yoga (1929) - 246:
Equally distorted is the question of help and of the quality of labor. People desire only the help that meets the needs of their own egotism, and, like those who are departing from a place, do not think of quality of labor at all. Let at least a few assume some responsibility. Thus, through responsibility shall we reach flexibility of thought. Agni Yoga (1929) - 247:
It is equally difficult for people to understand the relativity of good and evil. The one or the other is revealed only in the light of its opposite. Agni Yoga (1929) - 262:
262. Although much is spoken about obstacles, little use is made of them. Understanding how to make use of obstacles infuses joy into one's work. But as soon as an obstacle appears, people usually begin to think of their own feelings, forgetting the advantage that has been offered to them. People prefer that everything be done in a usual way, by conventional means. But We prefer unexpected actions and equally unexpected results. People are happy when the occurrences in their lives are the most ordinary, but We wish them greater success than this. Teach them to weigh the real harm and the usefulness of what occurs. It is difficult to send currents of unusual success to people when they prefer to avoid unusual ways. We all know people who live in self-satisfied comfort. If they could only know what they lose because of their ease! People want to preserve all their petty habits, forgetting that the habits of the spirit follow from the habits of the body. The spirit weakens, and begins to fear courageous action. Thus, people become commonplace, with the same conventional joys and sorrows. Agni Yoga (1929) - 287:
287. Mahayana is to Hinayana as Buddhism is to Vedanta. Mahayana knows and reveals the nature of the world of the elements. Hinayana emphasizes karmic causes and effects without concerning itself with the immediate consequences of causes. The Teaching strikes sparks from the chaos of the elements. One may study these images, but it is equally correct to concentrate on cause and effect. If we call Buddha the Cause, then Maitreya is the Effect. Agni Yoga (1929) - 297:
It must be recognized that people want to forget grievous events. The destruction of entire continents is carefully removed from the old writings. Equally well-concealed are many indications regarding events that were fateful for the world. "We do not like to torture ourselves," say the earthly authorities. They are ready to hide from themselves their bankruptcy and their defeat. Earthly rulers say, "All is calm in our kingdom." Their self-satisfied repose and inactivity guarantee them their thrones. Usually they admire the sunset but sleep through the sunrise. But the Invisible Government says, "It is absurd to hide what exists." This is because we must carefully learn from past events. Agni Yoga (1929) - 327:
327. The walls and the pilings of the foundation are equally necessary for any building. But, just as a foundation is not seen from afar, so does the image of the Mother of the World remain invisible. It is the walls that withstand the assaults of the gale. In the same way, because Our Name is known to multitudes, We must take upon Ourselves the assaults of the hostile currents. Agni Yoga (1929) - 361:
This must be accepted as simply as is the vital importance of oxygen. Equally simple should be the idea of the spiral nature of all that exists, and of creative explosions. Thus the breath of the Cosmos will be realized as an ascending spiral. Agni Yoga (1929) - 400:
Attention should at last be paid to all that surrounds us, especially now, when cosmic processes are in a state of extraordinary tension. The sensitive apparatuses of our own organisms are in an equally tense state. The tension of the atmosphere prompts people to turn with care and sincerity to the cosmic forces. One should not mock when one does not know enough about what one is mocking. One may as well laugh at the formulas of higher mathematics because they do not help one to cook dinner! Agni Yoga (1929) - 407:
To observe the life of space is to gain knowledge; it is a partaking in the life of the Cosmos. Human life cannot be separate from the laws of psychic energy. It is equally absurd to suppress one's own consciousness. One cannot remain without water even for a day. It is likewise difficult for the consciousness to survive without the light from far-off worlds. Thinking about the grandeur of life can become as necessary as food or drink. Agni Yoga (1929) - 410:
410. It is most important to explore untried paths. One should not avoid palaces and limit oneself to old hovels. It would be equally narrow-minded to stay in palace chambers, avoiding the hovels. Do not limit yourself. Agni Yoga (1929) - 476:
476. The astral plane frequently reveals itself in the physical plane. But how senselessly beings of the physical plane react to any phenomenon that is beyond their known laws! Equally shocked are those who enter the astral world while ignorant about it. Infinity - Book 1 (1930) - 306:
306. A prevalence of subtle and creative energies affords possibility to the entire Cosmic Fire to manifest itself as a life-generating force. A prevalence of all positive substances provides the life-generating force for all inceptions. Thus, the Cosmic Fire exists as the great collector of energies. The affirmation of a consciously manifested substance strains all threads. How is it possible then not to admit that the law of balance is not a law which confirms equally evil and good? And the unbalance between light and darkness gives to humanity the sought formula of life. Of course, life is unbalanced to a great degree, the evidence of which is established in a variety of ways. But one must be imbued with the mystery of life to understand that amidst the suffocating emanations of the planet there is nevertheless a power maintaining the predominance of the currents of the subtle energies. Infinity - Book 2 (1930) - 11:
11. The substance of the Fire of Space directs the human consciousness. Since it is acknowledged that even the rays of the moon help the growth of plants and affect inanimate objects, one may go a step further and admit the creativeness of the rays. Certainly the sun - the life giver - saturates the entire Universe; but the realization that the streaming rays impart a conscious force of energy will afford the most fiery attainments. Cosmos demands uniformity of striving in all things. Sensing the vibrations of the currents, humanity will discover the multifold creative transmissions of the rays. Thus does Cosmos bestow its treasures. The substantiation of these treasures is inevitable. Spiritual application should be accepted equally with the wondrous powerful impulse. Cosmic creation is built upon the foundation of spirit. A discovery comes in a harmonious fusion with a cosmic ray. The rays from heterogeneous elements bring immeasurable revelations to humanity. Hierarchy (1931) - 26:
26. The subtlety of Our Indications to humanity is not yet comprehended. When will it be possible to illumine man with Our Image? The tendency of thought comprehends only with difficulty the purity of the higher sphere. Sacredly We guard the Sacrament of Life. The wheel of life breathes with beauty. The wheel of life is suffused by the grandeur of Cosmos. The wheel of life is directed toward the greatness of Materia Lucida . And equally light-sustaining are the rays of each manifestation of life that merges into the immensity of Cosmos. The sacred bonds of spirit are comparable to the most light-sustaining rays. The atomic energy of karma, consciously woven, comprises the most powerful lever. Hierarchy (1931) - 240:
240. When people shall investigate not only fires and rays but also human secretions, then one may think of a change of the body. It is strange that people understand the powerful chemical processes that take place in their organisms and at the same time consider the products of these processes only as refuse. One can see how powerful is the blood or saliva. One can see what unusual strength the blood of the vegetable kingdom, valerian, transmits to a plant. Equally powerful are saliva and the other secretions of the glands. But one must observe the causes of increase and decrease of the reaction of the energy of these products. The saliva of wrath is poisonous, and the saliva of benevolence is beneficial. Is it not important to investigate such generally known manifestations, for which mechanical equipment cannot be substituted? Thus we shall again approach the lost knowledge regarding the substance of psychic energy, that mysterious Atma, which in ancient medical science was found in using the products of the glands. One must be able to oppose the fiery element by Atma, which is incombustible. Hierarchy (1931) - 441:
441. In the mighty shifting of nations what can be the saving manifestation? What else can provide the direction to the Good if not the way toward Hierarchy? When the spirit of humanity sinks into the lower strata, what can bring it to the higher understanding if not adherence to Hierarchy? The Epoch of Fire approaches, which will bring to humanity great attainments and equally great transmutations, because the Epoch of Fire can be assimilated by the spirit that adheres to Hierarchy. Hierarchy (1931) - 458:
458. Fear generates ugliness. Nothing that proceeds from fear can have a worthy importance. It is impossible to approach Hierarchy through fear. It is not possible to understand the application of the Highest Chain before realizing the harm of fear. There are many ways to Hierarchy. But the slippery unsteadiness of fear will not endure the ascent upon the rocks, and a trembling hand will not feel the handrails which have been carefully prepared. The condition of fearlessness must be understood equally with devotion. Broad is devotion, but you remember how multicolored is fear. A man who is not even bad may be frightened, and this infection can forever deprive him of ascent. Hence, one should cure oneself of fear. Heart (1932) - 121:
121. When I call to strive toward Me, it means that amidst the battle a dangerous moment has arisen, and the unification of hearts is needed. It is impossible for one to imagine a complete victory in Infinity, but for the same reason defeat is equally impossible. Often a physician carries the pain over to another part in order to demonstrate its relativity, but cooperation does not need such examples. When the builders of a great plan are called, there can be no relativity. When the hour is dangerous, the heart aches. One may think of many causes, but the basis of anguish and alarm is one, namely, the austere part of the battle. It would be impossible to imagine a battle as an advance without obstacles. Thus, We are on guard and We call the co-workers to stand solidly. Heart (1932) - 145:
145. Much is spoken about creativeness through vibrations, and this is accompanied by a raising of the eyes heavenward, forgetting that every man is not only a transmuter of energies but also a creator of subtle vibrations. When the heart is the transmuter of energies, psychic energy sensitizes the vibrations. The classic Mysteries with their refined rhythms reminded about the significance of vibrations. Likewise, each work that is executed inspiredly becomes a source of subtle vibrations, therefore I insist on the quality of work. The ancients marked the good and evil days. This was equally a reminder about sequence, about the same Manvantaras and Pralayas, but applied to earthly existence. For vibrations, each rhythm, each sequence, each quality will be the foundation of cooperation with Cosmos. When I say search closer, I also have in mind the quality of each work as a true creation. We do not like bigotry, because it constitutes a lie, in other words, it comprises neither intensity nor quality. Thus, in everything let us remember cooperation with Cosmos. Heart (1932) - 166:
166. One may count the rupees, yet become confused in calculating the annas; and the total sum arrived at will be equally incorrect. Therefore you will pass through only by a full measure. Complete devotion is the projection of consciousness along the line of Hierarchy. As a taut sail bears along the precious load, so the intensified consciousness carries one beyond the boundaries of danger. Heart (1932) - 404:
404. It can be seen by the notes of the Mother of Agni Yoga that the turmoil reacts almost like cosmic shocks. What, then, is the matter? Of course, the turmoil that arouses the kindling of fires of special hatred can be likened to the subterranean fires. Indeed, there may be whole bloody battles where there will be mostly horror or fulfillment of duty, thus failing to attain special tension. Wars are seldom equally tense; hence, a religious or revolutionary calamity may result in an incomparably stronger general tension. Hence, tension is determined, not by the number of shots or the number of enemies, but by the general conscious striving of the heart. Precisely as was said, the uprising of the elements is equal, whether it issues from the subterranean or superterranean fire. But there is no stronger fire than the fire of the heart. Heart (1932) - 536:
536. Among the fires of the heart the most vivid is the flame of self-sacrifice. Precisely this armor diverts the hostile arrows and creates the renowned invulnerability. The fire of courage is only a part of the flame of self-sacrifice. Of course, self-sacrifice does not mean necessarily to offer oneself as a victim, but it corresponds to the readiness to conquer for the work of the Highest World. One can also notice a decline of the fires upon the slightest deviation from Hierarchy. As a whirlwind extinguishes the torches, the deviation into the abyss of Chaos destroys the fires of the heart. Is it not strange to see at one table the deviating ones and those who walk to victory? They seemingly share together equally the earthly food, but their spirits are already in opposite regions. The purified heart senses these contrasts. Often the heart hesitates to decide by the outward appearance, but the substance is clear to it. Fiery World - Book 1 (1933) - 60:
60. He who does not help the regeneration of thought is no friend of the New World. Many times you have noticed that improvements and refinement occur imperceptibly when calculated in human measurements. It is difficult to perceive each bit of the growth of a plant stem; yet the beautiful flower differs so strikingly from the seed. Equally astounding are human transformations; it is precisely these fiery blossoms, rarest of all, which sustain the balance of the world. Fiery World - Book 1 (1933) - 282:
282. Without doubt there exists a link between the hand at work and the Chalice, which reveals itself through radiation. And if such a link is perceived, one may be congratulated upon one's ability to observe. I equally value observations of the battle between Light and darkness; the stars of Light and darkness are quite apparent and denote a cosmic battle. One can foresee how in the course of time an astrochemical basis for many manifestations will be found. And each record of them will be of great service in the future. Fiery World - Book 1 (1933) - 304:
304. People love to discuss evolution and involution, but avoid applying these concepts to themselves. Not following their own evolution, people attract similarly insignificant satellites from the Subtle World! The Subtle World is really striving toward the earthly one, but in full conformity. Consequently, if people would strive toward evolution, they would attract evolving beings. Thus, the betterment of world conditions would be in the hands of humanity itself. Thus, each striving for the Good creates a response not only in the Subtle World but also in the Fiery World. If for some reason such striving remains unexpressed, it nevertheless remains in space in full measure. The potential of Good is like a pillar of light. A carpenter, shoemaker, or physician can think equally of the Good. Constancy and steadfastness in Good is already a conquest. Some may regard the time spent in the Ashram as imprisonment, but with the development of the spirit it will be the most salutary of all sojourns. You know how time flies, and in this flight one becomes accustomed to Infinity. Fiery World - Book 1 (1933) - 306:
306. One can observe in daily life much that pertains to the customs of the Subtle and Fiery Worlds. Humanity can be divided into two types one never leaves dirt behind, and when preparing to depart brings everything in order and cleans everything up lest someone else be burdened with the rubbish; the other does not take any consequences into consideration and leaves heaps of dirt behind. You may be sure that the second is far from the Fiery World. You may be equally certain that the first is of a fiery nature and is a purifier, like Fire itself. One should also observe the way a man passes by small wayside stops. One who is aware of his mission hurries on, though he is well-disposed toward everything he encounters. The other contrives to devise some confusion at each stop, disturbing the surroundings. The first is experienced, having passed through many incarnations, and understands that a night's lodging is not his Father's house. The second cannot discern true values and is ready to tarry at each chance bazaar on his way. Thus people constantly reveal their natures. Only an experienced traveler knows that a night's lodging is not a destination and understands how carefully one must treat things which may be of use for the caravan that follows. He will not use up all the firewood, but will think of others. He will not pollute the well, because of its usefulness to others. Thus, one can observe where is Light and where is darkness. Fiery World - Book 1 (1933) - 338:
338. It is difficult to turn from Earth to the Fiery World. But it is equally difficult to approach the earthly spheres from the Subtle World. Such plunges may be compared to the work of divers. As the diver must wear a heavy diver's suit in order to resist the pressure of the ocean, so he who approaches Earth must also sheathe himself in a dense body. The state of the newborn babe is wisely designed, because it can thus gradually assume the burdens of Earth. More than one period of seven years is necessary to master earthly existence. Therefore one should carefully protect the children. Fiery World - Book 1 (1933) - 367:
367. One should remember about harmful objects. People are sometimes willing to acknowledge a certain significance in teraphim fashioned for the purpose of influencing people. But, after all, many objects carry upon them accumulations of influences. Not rare are the objects made in an hour of hatred, fatigue, terror, or despair; they will carry these sendings with them into the world. And if they fall into the hands of an owner who is under the same astrochemical conditions, they will act in accordance with the message with which they have been suffused. Sociologists are trying to improve working conditions. This is right, but in addition the spiritual level of the workers should be raised. It does not matter whether they create great things or small, the poisonous saliva can saturate them equally. For natural magnetism there is no need of special black magic. Black fire fills every evil heart, therefore let us be very observant in regard to objects. One may recall that Apollonius of Tyana never touched objects that were unfamiliar to him. First he looked at them carefully, especially when they were ancient. When one of his disciples wanted to put a ring on his finger, the Teacher warned him against touching poison. A deadly poison was discovered concealed in the ring. And Apollonius added, "Such poison is less deadly than the poison of the heart." One should not regard the sayings of the sages as remote symbols. Often they have a literal meaning, which must be remembered and applied. We do not go to a shop to purchase clothing infected with smallpox; yet this infection will be only a one-thousandth part of the contagion present. How often have I stated that the accumulations of thought are far more virulent than poisons! Just as fire deposits a patina upon a vessel, so is the fire of thought irremovable when it saturates the surface of an object. Among purifiers eucalyptus is useful, for it contains much fire. All living fire is also useful. Much infection has been destroyed around bonfires. Fiery World - Book 1 (1933) - 379:
379. One should speak about the Fiery World even to very young children. But first one should tell them that a void does not exist and that there is no loneliness. Thus one can approach the subject of Protector and Guide. Children will become accustomed to the thought that nothing is secret. Such a foundation will provide them with a real protection against fear. It is especially harmful when parents, in ignorance, try to convince the child not to be afraid because nothing is there. Such a seed of negation can cloud the child's entire life and break down its consciousness. The child is fully aware that everywhere something exists. It sees many images, even fiery ones. It is visited by unknown children, who come to play, and adults. Ignorant physicians will try to drown this perceptivity in bromides - like binding wings with lead. But poisons will not help! Only a sensible explanation of reality will bring health to children. One should listen equally attentively to each fragment of truth. The lama says, "One should pray each day, otherwise it is better not to pray at all." And fundamentally you know that this is so. Actually, one should preserve the higher vibrations, while not losing the connecting rhythm. You know the value of constant rhythmic work. You know to what an extent such great exertion opens the Gates. Fiery World - Book 1 (1933) - 423:
423. Equally wise reminders can be found in songs. The Koreans sing about three travelers who beheld heaven. One saw it as granular, the second saw it as if in drops, and the third beheld it aflame. But the first had dust in his eyes, the second had caught a chill, and the third had a bright and warm night's lodging. Thus did people understand the three essences and wisely characterized them. One traveler was not afraid of the Fiery Heaven, and Fire guarded him amidst the darkness. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 529:
529. A common error of people is to cease to study after leaving school. The Pythagoreans and similar philosophic schools of Greece, India, and China furnish sufficient examples of continuous study. Truly, limiting education to the prescribed schooling indicates ignorance. Obligatory learning is only the entrance to real knowledge. If we divide humanity into three categories - those who are altogether unschooled, those whose education is confined to compulsory schooling, and those who continue their education - the number of the last will prove astonishingly small. This primarily shows indifference toward future lives. In their decline of spirit, men are indifferent even to their own future. There should remain a record that in the present significant year it is necessary to remind people about that which was useful a thousand years ago. In addition to elementary education one should further the education of adults. Several generations exist simultaneously on Earth, and they are all equally indifferent in striving to the future which they cannot evade. Such negligence is astonishing! Learning has become an empty shell. Yet for a simple holiday people like to dress in their best. Is it possible that they do not think it behooves them to secure an attire of Light for the solemn Abode in the Fiery World? One should rejoice not in bigotry, not in superstition, but with an illumined mind, and not only at the schools for children but also at the uniting of adults for continuous learning. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 1 (1933) - 604:
604. Can human language express that which is beyond earthly expression? Notwithstanding, people must think about the Fiery World. They should picture it as the most vital and most guiding; otherwise, in confused dreams, they will be unable to approach it as has been ordained. Reverence for the One Light is as natural as the idea of the One Father. People are alike in their fiery seed, but physical atavism places them at varying distances from Truth. But the higher fires stand above all divisions. Read about the most diverse visions of Fiery Beings in all countries of the world, and you will find in them the same signs and results. Verily, all distinctions between peoples fall away before the Higher World. People sense equally the breath of the Higher World. They are set equally atremor in heart and body. They understand the Voice of the Envoy of Light. With difficulty they return to the common earthly state. Such manifestations, and the ecstasy of the spirit at contact with a Higher Being, are unforgettable to all alike. One should not forget that the most diverse peoples have beheld the Higher Beings in identical Images. Is this not a sign of the oneness of Light and of the Hierarchy of Good? Thus, one should accept the Fiery World with heart and mind. One must feel that all inspirations emanate therefrom. Honest creators and workers can bear witness that the best solutions come from without. Like a powerful dynamo the Fiery World emits a shower of the best formulas. One should not only make use of them but also testify about them in the highest terms. Thus one can be united by the fires of the heart with the Supreme Light. This is not conceit, for Light knows no obstacles. Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold. Fiery World - Book 1 (1933) - 647:
647. When I say, "Burden me more," I do not deviate from the aforementioned economy of forces. It should be known that burdening develops the resistance of the seed of the spirit. One cannot reject the law of gravity. Thus should one understand the value of burdening. Any seaman can tell you about the need of a ballast for a ship. No sailor would even consider putting to sea on a ship without cargo. Equally useful is a load amidst earthly tempests. Do not fear burdening, it will only reveal the fire of the heart. Thus should one think upon each action. And thus should one end each advice. Fiery World - Book 1 (1933) - 663:
663. How can one attain success? Remember, through joy - not through despair, but joy. Do not for an instant believe that We ponder the probability or improbability of success. The thought is, Does your joy suffice to quicken the ascent? We always counsel joy. It is necessary to realize and remember that you have succeeded when you rejoiced. Certainly this is not the frisking of a calf on the meadow, but the creative joy which transforms all difficulties. The play of the Mother of the World is in joy. She enfolds the enlightened ones in Her veil of joy. Rejoice amidst flowers; and in the midst of snow - equally redolent - also rejoice! Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 101:
101. It is correct to remove from one's home all rotting substances. But besides decomposition of meat and water, equally harmful are decaying fruit and wilting flowers. When someone takes measures for the removal of dead flowers, one may observe that straight-knowledge removes lifeless plants not only in the name of beauty, but through knowledge of the law of the Subtle World. Since lower entities feed upon decomposition, then for lack of putrid products they are satisfied with plants. He can be commended whose spirit whispers the correct attitude toward all surroundings. Fiery World - Book 2 (1934) - 200:
200. One can turn to good from any path of evil whatsoever. But such possibilities are most appreciable in view of the problem of progression. Actually, each lingering in evil carries one away from good in rapid progression. thus, where yesterday it was possible to jump off the chariot of evil, it is already impossible to return to the same place today. Everyone must be reminded of this who thinks that it is equally possible at any time to cast off the burden of evil. Its substance is very sticky and is overgrown with small truths, of which We have spoken. Fiery World - Book 2 (1934) - 274:
274. Excessive emaciation and corpulence are equally harmful for ascent. They equally nullify psychic energy. The middle path foresees the best conditions. Also, instead of a natural striving people prefer unsuitable extremes. The creativeness of the cosmos does not tolerate lack of balance. It is known that chaos yields before the assault of the forces of equilibrium, but the same law must be introduced into all life. We are microcosms and must be subject to all the conditions of the Macrocosm. But few people will even speak about such a condition of existence. Therefore such non-correlation agitates the Earth. Fiery World - Book 3 (1935) - 268:
268. Fohat, as actually omnipresent Fire, is hardly understood. Equally little understood is the Laboratory of the Universe. The great Inhaling and Exhaling of the Cosmos must be applied to all manifestations. In fact, hardly pondered over is the exchange of forces being projected and returned into the treasury of the Cosmos. Thus, the role of humanity does not consist in borrowing only; there must be included a process of returning the forces with which it has been saturated during communion with the Fire of space. Thus, taking this communion as the Truth, it is possible to reveal why, in fact, there is such a difference between the giving and the returning. The extent of this difference is just the measure of that which on the Cosmic Scales represents the Karma of humanity. The ignorant are astonished that the Subtle World can be chaotic; but one should ponder as to how sparks of Fohat remain not fecundated, and how many forces remain either unapplied or distorted. On the path to the Fiery World one must deeply absorb the understanding of the chaos of humanity's consciousness. Fiery World - Book 3 (1935) - 298:
298. At the threshold into the Subtle World striving plays the decisive role. Striving into the higher spheres gives the spirit the strength to break away from the Earth. The greatest task is to teach every living being to aspire. In the construction of life, the breaking away and the attraction to all vital manifestations must be equally cultivated in the heart, for such spiritual equilibrium will reveal many hidden aspirations. Surely, an open window into the Fiery World and a striving in the heart for the fulfillment of life's laws impel the spirit to broad constructiveness. Actually a conscious attitude of an earthly being toward the World being traversed by it, and a fiery realization of Infinity, disclose the World of higher existence. The liberated spirit knows the breaking away from Earth and all the joy of creativeness of Beauty. On the path to the Fiery World the fiery spirit strives for eternal construction. Fiery World - Book 3 (1935) - 316:
All Light-bearers manifest vigilance for this unity. Nourished by the unity of Cosmic fire, each spirit compares equally with a spark of Fohat. On the path to the Fiery World let us strive with regenerated consciousness for union with the Cosmos. Fiery World - Book 3 (1935) - 413:
413. Transports of the spirit or sudden misfortune are equally effective in forcing the flow of psychic energy. This manifestation is easily understandable during transports of spirit, but during misfortune many subtle reasons can be perceived. In time of confusion, of course, psychic energy cannot be condensed so as to begin to act. But through daring of the spirit psychic energy can burst forth as a powerful flame, forming, as it were, a shield against encroaching evil. One can take exercises in these concentrations of psychic energy and find that the tensed will is able to compress a store of it. Cowardice can, indeed, only extinguish the supply of psychic energy. Therefore, develop a store of psychic energy and sharpen daring, for in this source is contained so much power! Fiery World - Book 3 (1935) - 553:
553. Many times have the words been spoken about the necessity for expelling any fear - it is paralyzing. But especially should one free oneself from fear before the Subtle and the Fiery Worlds. For fear before the Supermundane Spheres is the most harmful. One must transform it into joy. Only a few will apprehend this joy. Even though they agree verbally, nevertheless an inner tremor will chill the warmth of rapture. Precisely warmth and light are needed for an easy entrance into the fine garden. Above this fine garden will shine the Fiery Heavens in all their glory. Equally fearlessly should one meet new neighbors. In fact, luminous courage saves one from disagreeable entities. On the earthly plane people try to hide their fear, but out there it cannot be concealed. AUM (1936) - 47:
47. Man prays for forgiveness, yet fails to alter his manner of living. Man bewails his misfortune, but does not abandon a single habit which brought him into his state of sorrow. Just praying for forgiveness has no meaning if it is not accompanied by reformation of life. It is not sorrow but hypocrisy when the Higher Wisdom is burdened by self-pity. Equally meaningless is enforced prayer. As long as people do not comprehend the significance of the link with the Higher World, they only blaspheme by the insincerity of their prayers. One cannot lie before Truth, nor conceal anything in the face of all-pervading Light. Moreover, why conceal that which is sacred and justified by the heart? The bond with the Higher World will be attractive when the heart affirms its own judgment. AUM (1936) - 89:
Likewise it may be observed that through spiritual development people free themselves from the unpleasant odors which are natural to undeveloped organisms. Let us realize that the Higher World can transform even the composition of the blood. Let us not think that such reactions are supernatural, on the contrary, they are most natural. When a man returns from the pure outdoor air he emits a fragrant odor. Equally fragrant is the consciousness overshadowed by Grace. AUM (1936) - 141:
141. Each instant man either creates or destroys. The world is filled with conflicting thoughts. A multitude of illnesses have been implanted by thoughts of destruction. A great number of murders take place at long distances from thoughts or from intersecting thoughts, but it is almost impossible to make man realize that his preeminence lies in continuous thinking,. It is impossible to impress upon man how responsible he is for the quality of his thinking. The heart beats unceasingly, equally incessant is the pulse of thought. But it is not customary to talk about this. AUM (1936) - 144:
144. Utter darkness! - thus exclaims a man who falls into despair. The light has gone out - says the man who loses hope. Absolutely everything which refers to the luminous future is connected with Light. But people do not know how to rejoice at Light as energy. In the application of light treatments without using the opportunity to explain the significance of Light the physician and scholar are equally guilty. The ray of light acts on everything - muscles, bones and nerves. The brain lives by means of light; the vital substance of the brain is in need of rays of light. One can enumerate all the physiological conditions, and they will prove the Teaching of Light. AUM (1936) - 243:
Equally simple is the consideration of the saturated conditions of space. Much has been written about this, nevertheless to the majority of people such information remains incomprehensible. AUM (1936) - 305:
305. Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of the nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely - obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Many epidemics have obsession as their origin. Indeed, the dark obsessing entity is not concerned about the health of its victim. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession, such a method is employed by the obsessors if they value the victim. AUM (1936) - 394:
394. Physiology and philosophy in different languages equally avoid speaking about that which is most important. Though numerous conferences are convened, it is especially deplorable to observe the shifty evasions resorted to, in order to avoid expressing that which is most simple and arriving at the simplest solution. AUM (1936) - 538:
For many people discussions about psychic energy will seemingly be a state of delirium; they cannot generally understand what this is all about. They will rage in anger at any one present who attempts a conversation beyond them. It should be understood that the first glimpse of the energy is the most difficult. It is necessary only to consider calmly an ignorant lack of understanding. Thus many cannot at all imagine a state following the cessation of earthly existence. Among such people there may be atheists and churchmen, but they will be equally remote from the recognition of fundamental energy. AUM (1936) - 538:
It is quite instructive to note how even the most antithetical convictions can be equally erroneous. AUM (1936) - 591:
Let hermits on the one hand and scholars on the other equally evaluate the light of the heart. Luminosity corresponds to an accepted degree of tension. Let us see how people often observe this luminosity, yet they find many excuses and denials and bashful silences. As if they were worse than a glowing stump! Frequently, people are capable of recognizing a special feature in a most ordinary object, but they deprive themselves of these possibilities. Brotherhood (1937) - 8:
8. The spark of Infinity must be expressed in everything. Each concept must include presupposition of its development into Infinity. There may be noted whole series of concepts which succeed each other. Neither friendship nor cooperation can be terminal. Between them and the Subtle World there must be still another something that can equally belong to the two worlds. This something is called Brotherhood. Brotherhood (1937) - 147:
147. It is impossible to exclude from the rainbow even one single tint. Likewise, it is impossible to take away one single link from the Teaching of Life. The rainbow manifests a full spectrum, and the complete Teaching of Life likewise equips for the journey on all paths. The traveler is equally concerned about cloak and headdress and footwear. No one will say that he prefers hat to shoes or vice-versa. Therefore, when someone prefers one portion of the Teaching, he is acting like a traveler who has forgotten his shoes. Brotherhood (1937) - 301:
Not only is knowledge precious, but equally valuable is the process of acquiring knowledge. At one time philosophers compared such a process to a higher enjoyment. The more deeply it can be felt, the greater the joy. But if in the accumulation of knowledge there enters the bondage of egoism, then not joy but rancor boils up. Conflict is inseparable from the accumulation of knowledge, but it also should be a treasure trove. None of the paths will be misanthropic. Brotherhood (1937) - 319:
319. Being filled with lofty problems, man prepares himself for corresponding domains. By degrees he so accustoms himself to this way of thinking that he begins to belong entirely to an equally beautiful life in the Subtle World. Earthly life is an instant which has no co-measurement with the Higher World, therefore it is prudent even in this brief moment to derive advantage for the more prolonged one. Brotherhood (1937) - 351:
Let the most primitive microscope assist us in realizing that space is filled. It is amply full. It is instructive to observe how the tiniest micro-organisms are in contact with the Subtle World. The most intense conflict is taking place for the purification of space. These almost undetectable impacts lead to grave commotions. The microcosm contends with the Macrocosm. Such a confrontation sounds improbable, yet equally mysterious is the borderline between the manifested and chaos. Supermundane - The Inner Life - Book 1 (1938) - 3:
Equally instructive is Our collection of inventions. The psychic energy with which an invention is invested puts its seal upon it; it permeates all inventions with harmful or beneficial effects. Let the hands of inventors be pure! Supermundane - The Inner Life - Book 1 (1938) - 18:
18. Urusvati, in her subtle body, continuously participates in Our help to humanity. Through their flights in the subtle body Our co-workers render so much help to people that no records are sufficient to contain it. It should be remembered that We rarely appear at so-called spiritualistic seances, and We consider such gatherings harmful because of the discordant auras of those who attend. Hardly any circle is ever assembled with due consideration of the auras of the participants. One can imagine what kind of entities project and materialize in response to the discordant mental states at these gatherings, and attention has already been directed to the stupidity of answers received in response to questions put by these equally stupid circles! Supermundane - The Inner Life - Book 1 (1938) - 48:
Generally, man's centers are understood relatively. Their very names have changed, in different languages, over millenniums. Some call the Chalice "the celestial axis," but this does not change its significance. Others may speak about the influence of the Mother of the World, even though in its essence Shakti contains the great meaning of the Primary Energy. Also, people forget about the collective action of the centers, which is quite different for each one. Equally individual is the transmutation of the centers in the subtle and fiery bodies. They preserve their essence in each body, but their development depends upon the progress made in passing through earthly life. Supermundane - The Inner Life - Book 1 (1938) - 50:
First of all one should help on Earth, but help is equally needed in the Subtle World. Epidemics of horror shake the Subtle World. There are battles, and serious illnesses spread. People on Earth are accustomed to fearing contagion and they bring this fear into the Subtle World, where thought about terror is then created. Is it possible that people do not realize that they bring all their earthly prejudices into the Subtle World? If it is hard to eliminate all kinds of pernicious growth on Earth, it is far more difficult to do so in the Subtle World, where the earthly accumulations are crystallized. I think that the condition of Our planet would be much improved if the load brought into the Subtle World were of better quality. One thought alone can destroy a multitude of microbes. Supermundane - The Inner Life - Book 1 (1938) - 55:
People encumber themselves with objects not only on Earth, but also in the Subtle World, where each unnecessary object will become a heavy load. Equally intolerable is unrestrained, foolish creativeness in the Subtle World. There one can create so much ugliness that it will follow one through all lives. Joy cannot be born when dirty tails are dragged along. Joy is about the future and cannot live in the past. Supermundane - The Inner Life - Book 1 (1938) - 85:
It is equally important in life to avoid objects that have had unpleasant contacts that influence them during their existence. Even recently produced objects keep the emanations of those who made them. Therefore one should not become immersed in the details of objects. The Primal Energy will warn about the essence of things, and one should not keep things nearby that bring sad and unpleasant feelings. Supermundane - The Inner Life - Book 1 (1938) - 162:
The Teacher shared the company of both rich and poor and in each case was equally kind and ready to help. Indeed, it is the rich who are sometimes most in need of help. Supermundane - The Inner Life - Book 1 (1938) - 171:
Pure will can be cultivated in all environments, and psychic energy can be preserved in all circumstances. Each person, small or great, is equally endowed with free will. Everyone has this highest gift and may either accept it or, in ignorance, prefer to squander the entrusted treasure. Everyone has sufficient psychic energy for fearless flight into the Subtle World, but must first of all overcome the fear of the unknown and learn something about the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 214:
The Thinker said, "Ideas are borne on fleet wings." It is joyous to liberate a bird from its cage, and it should be equally joyous to set free a salutary idea. Thought must nourish space, otherwise people will be deprived of the opportunity for progress. Let us free ideas from all bondage and chains. Let us not rely on wardens, but speed our own liberation. Supermundane - The Inner Life - Book 1 (1938) - 223:
223. Urusvati knows that the human consciousness is formed from subtle accumulations. It will seem almost too simple if We tell you that each incarnation, like a medicine, is intended to cure a particular unhealthy feature of the individual. The color white may seem equally simple, yet it contains in itself all colors. It may astonish you to observe succeeding incarnations that are extreme opposites, yet without sufficient polishing a precious stone has no luster. Thus, everyone should remember how difficult it is to deepen the consciousness. Supermundane - The Inner Life - Book 1 (1938) - 242:
We speak of a drop of poison, but one small word can be equally poisonous. It is lamentable indeed that people do not consider the words they utter. The process of evolution is long, but it does not seem to improve the quality of human thoughts and words. Let us recall the high standard of Hindu and Greek philosophers. Can the twentieth century take pride in an equal refinement of thought? Supermundane - The Inner Life - Book 2 (1938) - 307:
Despite misleading outer impressions, man can glimpse sparks of reality. He can oppose the self-hypnosis of maya with the knowledge that dwells in his heart. People may wonder if this is not just another form of maya, with an equally deceptive appearance. But remember that in the Subtle World perception is considerably clarified, and that in the Fiery World reality is completely revealed. Even through the obstacles of the earthly world man can obtain some glimpses of truth. Supermundane - The Inner Life - Book 2 (1938) - 354:
354. Urusvati knows that very few have a right attitude about those who have passed into the Subtle World. Some grieve over the deceased, thus interfering with their ascent, and others criticize them, which is equally harmful. In some cases the deceased are completely forgotten, and this, too, is wrong. It is essential to have a proper, harmonious attitude. Supermundane - The Inner Life - Book 2 (1938) - 398:
398. Urusvati knows that in addition to verbal intercourse and instruction there are mental communications of equally deep meaning. Such transmissions of thought require at least as much concentration as is needed for verbal exchange with Us. Supermundane - The Inner Life - Book 2 (1938) - 426:
People may listen to the most exalted words yet not apply them in life. When We speak about upbringing, education in the perception of beauty is the most important aspect. Man must belong to Beauty! He can perceive it in every sunbeam. He can accept it in the harmony of sounds. Poverty is no obstacle, for Cosmos is open equally to the poor and the rich. Let earthly teachers learn to train people in the perception of Beauty. Supermundane - The Inner Life - Book 2 (1938) - 449:
Great is the feeling of joyous readiness! Such a radiant feeling is without limit; it illumines the entire aura and multiplies the physical strength. The mother who saves her child is imbued with strength. Equally strong is the one who is ready to repel all attacks, and in such full readiness is manifested the unification of his various energies. We are speaking specifically about extraordinary combinations of energy, but people ignore signs of extreme danger. If the feeling of constant readiness is cultivated in childhood, it will provide victory over egoism.
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