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Leaves of Morya's Garden - Book 1 - The Call (1924) - 28:
28. Love can create universes. Love and Wisdom are equal. Leaves of Morya's Garden - Book 1 - The Call (1924) - 269:
The source of thought shines into the eyes of those who see. And the chord of tension resounds into the sensitive ear. And I, too, terrified, was overwhelmed at my nothingness. But the Creator's Greatness makes equal the grain of sand and the mountain. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
Inoculations are good if the vitality is equal to them, otherwise they are like a destructive plaster. A being who possesses full vitality is in no need of inoculations; he has the so-called solar immunity. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.11:
3.2.11. You already know about the two commanders of Akbar - let us add something about a third. This one asked: "Why are tardiness and prematurity equally condemned?" Akbar replied: "My friend, there are no equal values. Hence, if the prematurity embraces resourcefulness its merit is the greater, because tardiness is linked only with death. Prematurity is to be adjudged, but tardiness is already condemned." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.7:
3.4.7. No clairvoyance is equal to the spirit-knowledge. The truth can come through this knowledge. The understanding of the needs of the time comes only by this path. New Era Community (1926) - 94:
94. Often you talk about the imperfections in existing books. I say more the errors in the books fare equal to a grievous crime. Falsehood in books must be prosecuted as a grave calumny. The falsehood of an orator is prosecuted according to the number of his listeners. The falsehood of an author should be prosecuted according to the number of copies sold of his book. To fill the people's libraries with falsehood is a grave offense. It is necessary to perceive the true intent of the author in order to estimate the quality of his errors. Ignorance will be the worst basis. Fear and meanness occupy the next place. None of these qualities are befitting the community. To accomplish their removal in the new construction is a necessity. Prohibitory measures, as usual, are not suitable; but a discovered error must be removed from the book. The necessity of such removal, and the reprinting of the book, will bring the author to his senses. Every citizen has the right to prove an error. Indeed, one should not impede new views and structures; but incorrect data must not bring one into error, because knowledge is the armor of the community and the defense of knowledge is the duty of all the members. New Era Community (1926) - 144:
When Buddha called a man malodorous, he had first of all in mind the spiritual consciousness. This gangrenous process is not subject to cure. In Our structures avoid touching such people. Spending time on them is equal to depriving a waiting, hungry man of a morsel of food. New Era Community (1926) - 159:
This morning, imperceptibly, the song of the spring drove away fatigue. This emanation of energy is equal to a strong electrical stimulus. New Era Community (1926) - 163:
It is impossible to be satisfied with inspiration only. One may succeed in arresting the consciousness upon a step of creative patience and to sing like the birds, for whom song is an expression of being, but one has to remove scarecrows set against the song. The quality of the song is equal to the quality of the labor. It is necessary to proceed briskly, as in the ancient simile of the arrow in flight. New Era Community (1926) - 239:
239. It happens that the most indisputable plan may be subjected to impediments. It will be asked how to find a solution without excessive expenditure of energy. There may be a change in the substance of the plan, or in its dimensions, or in location. To alter the plan in its essential nature is equal to betrayal. Curtailment of the plan in its dimensions is equal to short-sightedness. Our solution will be in a shifting of place, so that new conditions will still more enhance the basic significance. We do not approve of the principle "to fight and perish." It is more courageous not to lose one's forces and to conquer. But for this is needed full realization of the soundness of direction and the invincibility of tension. Agni Yoga (1929) - 87:
87. One must distinguish between absolute devotion and conditional devotion. Most often people display absolute devotion when they receive, but each act of giving in return is difficult because of self-imposed conditions. Some accept what they have been given, but then raise obstacles in their own consciousness, and begin to think that the given treasure is but a piece of mold! One should remember that the measure of one's devotion determines the measure of receiving. Faith must be equal in degree to knowledge. Each limiting condition set upon one's faith sets an equally limiting condition on its fruits. Yet no one would wish to be called a conditional disciple. Such a title would provoke offense. The law acts identically under all conditions. But the law does not take offense - it co-measures. Be assured of the co-measurement of devotion. Agni Yoga (1929) - 173:
173. The yogi is not given to hypocrisy; the yogi is not given to gossip against those belonging to the Brotherhood. Such gossip is equal to treason in its consequences. The yogi knows how much he himself is affected by his own thoughts. The yogi welcomes each sign of evolution. The yogi valiantly recognizes the evil of cosmic refuse and quickly destroys the sources of untruth. Agni Yoga (1929) - 196:
One must with equal caution guard the purity of the air in one's sleeping room. One should remember that during the departure of the astral body the physical body remains unprotected, and if the air is poisoned, the appearance of undesirable guests is unavoidable. Mint is the best disinfectant. It also aids the astral body, which leaves the physical body more often than we think. It may at times wander aimlessly, staying close to the physical body, or it may enter upon a new course of action and gain much knowledge. The imperative duty of each one is to create the best conditions for one's astral body. Agni Yoga (1929) - 203:
203. Those who seek out the yogi for instruction in the Teaching will not be of equal worthiness. A yogi must be able to understand who comes by accident; who may become a pupil; who may in the future become a pupil-teacher, learning to perfect himself by helping those who come to him. It is worse for those who involve themselves in the Yoga and then try to return to their old life. Truly, it is easier for the astral body to return into the clutches of the physical body than for one who has acquired even a grain of knowledge to return to the darkness of ignorance. Warn those who want to know about Yoga. We cannot permit people to keep their delusions. Agni Yoga (1929) - 374:
374. He who follows the Teaching loses the passivity so cherished by people. But he who does not follow receives the full downpour of karma. Judge for yourselves who has chosen the right path. When you follow the Teaching, can there be failure? The Teaching brings refinement of consciousness as a great happiness. Where, then, to find a power equal to that which results from the Teaching? Thus, follow Our Teaching with great care. Agni Yoga (1929) - 413:
Pure striving produces flashes of fire. One has to observe these beginnings and the conditions that accompany them. For this purpose a true ability to observe keenly should be developed. It is not easy to achieve the ability to observe. The conditions aiding these fiery manifestations are different for each individual: cold or heat, sound or silence, light or darkness, all such opposites can produce equal results. Agni Yoga (1929) - 415:
He who is spiritually inert cannot be an Arhat. The Teacher sometimes speaks of the need for rest, but never says that rest may become equal to that of a moribund spirit. One who imposes such limitations on himself can neither hear nor see. Agni Yoga (1929) - 417:
Karma is a most complex process. From the most casual, superficial action to the deepest level of motives, everything is varied in form and color. One should firmly ponder when it is possible and deserving to interfere in the karma of others. One can imagine cases of self-sacrificing and beneficial interference in the destiny of others. By the fires can the goal-fitness of interference be determined. The fires are the best indicators for this decision, since in them the inner consciousness is combined with the spatial consciousness. And nothing is equal to them in vitality; they are many-colored milestones, the product of a full understanding of surrounding conditions. You see how two abstract concepts, the Redeemers and the Fire of Space, become real for you! Agni Yoga (1929) - 507:
507. Killing by undisciplined use of psychic energy is a crime equal to that of killing out of ignorance. Murders of this kind are countless. One should think about this! The fact that some are unaware of it does not mean that such crimes do not exist. Agni Yoga (1929) - 539:
539. The conditions of the nerve centers of children should be studied. It is known that in each child these centers are developed in individual and uneven ways. In some children, there may be one highly developed center that can prompt spontaneous actions equal to those of adults. Agni Yoga (1929) - 545:
The cultivation of straight-knowledge requires careful striving; therefore both the best and the simplest ones will achieve an equal ease of understanding. But the more ordinary consciousness is obstructed by its own preconceived ideas, unable to separate the phantom from the real. It is intoxicated, not by narcotics, but by its own way of thinking. The fixation of ideas, inculcated in childhood by the conventions of daily life, weakens attempts at sensible thinking. Infinity - Book 1 (1930) - 1:
Your astronomers are concerned with the measurements of the luminaries only, but how greatly the science of fiery rays and Infinity would enrich our being! Even the ray of the eye creates and smites! The preordained date begins to bring closer a new planet from Infinity. Therefore, observe the earthly perturbations. But the dimensions of the planetary bodies are not important, for the intensity of the cosmic rays from Infinity, through our relativity, together with your psychic energy and the cooperation of the spheres, can create an earthly realm equal to the spheres of the higher worlds. Infinity - Book 1 (1930) - 6:
Has it been ordained by the Lords that the concept of cosmos should be diminished into your human understanding of a short cycle? The span of understanding will define the outline of possibilities. Everything gains substantial nourishment from the same source, Prana, the manifested power of Cosmos. You accept the affirmation of this need quite simply; with equal simplicity accept the fact of psychic influence of the rays. When you will accept the wisdom of the ages according to Our Indications with your entire being, then the whirlwind of calamities will break against a wall of light. The scope of your possibilities depends on your acceptance or rejection of the Shield. Infinity - Book 1 (1930) - 172a:
172a. The interweaving of vibrations is equal to the interweaving of the rays. One may call the interweaving of vibrations the blending of the Magnet. We call this blending force interweaving because the highest potentiality is expressed by both Origins. The eternal striving to one polarity serves as the current of tension. The potential of polarity directs the parts which belong to one atom. There is so much beauty in the potential of one polarity! Infinity - Book 1 (1930) - 234:
234. The attractive forces of the cosmic fires correspond to the most intense direct rays of the sun. The creativeness of man is equal in power to the rays of the Fire of Space. Therefore, it may be said that the life-imparting force of man is measured by its own radiation. The measure of impelled spirit-creativeness can furnish the scale which indicates the adherence to or divergence from the course of evolution. The measure of actions can ascertain a precise correlation of the principles, the so-called cosmic truths. Infinity - Book 1 (1930) - 342:
342. The luminaries suffuse the space with their energies and imbue the life of the cosmic seeds. The striving energies can permeate all vital manifestations. Each vital manifestation contributes to the creativeness of the Cosmic Magnet. Thus, the thought comprised in a creative striving intensifies that energy which aspires to life. Thought has its creative energy, and the core of the Magnet propels the manifestation of life with equal power. All creative energies depend upon the impulse of the seed. The manifestation of creativeness contains in itself all vital manifestations, and the propelling force of the seed evokes the attraction of the energies. Infinity - Book 1 (1930) - 378:
378. The pull of evolution gathers energies which strive toward the Cosmic Magnet. The creativeness of the Cosmic Magnet is revealed as the Will of the Highest Reason. The fusion of aspiring energies by the Will provides the creation in the forms of the intensified Fire. When the element of driving Fire, speeding toward the vital manifestation, encounters currents in harmony with the cosmic tension, then this element collects more striving fires. But when the energy is rushing to affirm a contrary aspiration, an explosion in the space occurs. The manifestations of Infinity and of human impulse are equal. Thus the ways coalesce. Infinity - Book 2 (1930) - 9:
9. It is customary to ascribe to cosmic creativeness a certain amount of chaos. Humanity formulates its concepts without taking into consideration the quality of cosmic action. When each form demands such tension of creation, why not entertain the thought of an extracting of all the best cosmic impulses by the Magnet? Indeed, Cosmos is constructed from the fiery subtlest of energies. Equal vigilance is applied by Us, Brothers of Humanity, in the laying of better foundations. They will ask, "How, then, do you permit the presence of dark forces in a site destined for purification?" We will say, "Cosmos does not punish; Cosmos does not eject; but in conformance to the law these engenderments do away with themselves." Thus, the portions of the planet which are predestined for regeneration outlive their progeny. The Cosmic Magnet permits each part to be saturated by the currents up to the point of explosion. There are no half measures in Cosmos. Hence, keen eyes can distinguish the departing and the nascent energies. A new form can be molded only in tension. Hence, We will say to him who is perplexed "strive, sharpening your creative vision, and you will discern easily how the Creative Magnet constructs." Hierarchy (1931) - 225:
225. Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit. One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy. Hierarchy (1931) - 264:
264. It is pointed out that spilled blood especially attracts spatial entities. This is truly so. Still we must not forget that all secretions possess the same properties. In like manner each spatial entity of equal degree is attracted to blood and saliva. Thus even an irritated skin is accessible to these entities. The lymphatism of mediums has the same property. Thus in ancient times, the priests greatly avoided lymphatic servants and disciples. For the insulation of secretions, films out of A. have been used. Heart (1932) - 87:
87. Vengeance is justly condemned by all Teachings. The original wrong itself may be but little realized and even unintentional, yet vengeance is always thought out and consciously intensified in the heart. Vengeance is like a megaphone for the wrong; therefore its harm, in the spatial sense, is very great. Vengeance only slightly resembles indignation. Indignation, like an impulse to threaten may pass quickly, but premeditated acts of vengeance widely poison the atmosphere. It is said that intention is equal to action, but one must have in mind the action of thought. It is most difficult for humanity to get accustomed to these considerations. To contemporary humanity thought has been transformed into an inconsequential cerebral contraction. Since the eye does not perceive the consequence of the thought, this means that it does not exist; but then we will arrive at denying the process of thought completely! The heart is in a better position; it makes motion and noise - thus, the heart can knock. Heart (1932) - 124:
The speed of an unbroken transmission is equal to the speed of light. It is characteristic to coordinate all the domains of Fire; thus remarkable analogies can be discerned which can prove the oneness of the foundations. Where should one turn when the unified signs are pointed out from everywhere? Heart (1932) - 156:
One can perceive how the spiritual armor is forged together with the expansion of consciousness. We can strengthen this armor. But without the growth of consciousness such intervention would be equal to destruction. Thus one can see the Miraculous Hand when we act according to the law of Hierarchy. This must be remembered especially now, when even a tempered heart can sense with distress this unusual tension. Heart (1932) - 219:
219. There is much tension; one must understand how closely the world situation is bound with the work. It is impossible to divide them when the general situation is equal to an unprecedented battle; therefore I command you to remain undivided, imbued with the tension of the moment. There must be no retreat; it is necessary unitedly to press the obsessed ones. If a jest be permitted, one may call this phase of the battle, the battle against obsession. Verily, the dark ones try to strengthen themselves through obsession. But their methods cannot be of long duration, for they disintegrate themselves precisely through obsession. You know how obsession gradually destroys the organism; the paralysis of certain nerve centers is inevitable. Hence, physicians could do so much useful work by directing attention to obsession. Ask the physician whether he did not notice special peculiarities in the eyes of obsessed persons. For one can judge duality of existence by the eyes. But I do not refer to a purely superficial manifestation such as a dull or shifting glance. Other symptoms must be observed. One can also observe symptoms in the walk, the voice, and even a change in the weight. Do not ask psychiatrists about it, because their theories are fossilized, but physicians of the new type can observe impartially. And yet, how greatly such observations are needed, now when obsession is becoming epidemic! Sensing the weakness of human hearts, hordes of sly spirits avidly rush to capture the flavor of Earth. Heart (1932) - 344:
344. Thus, the subtle manifestations can gradually be intensified. I affirm that it is easy to work where there is unity. The Teaching often calls in vain for unity of consciousness, for people regard this as an idealistic call which is not applicable; whereas this forceful action is equal to many powerful energies. Therefore, why burden the subtlest energies when man is armed with so powerful an armor? Heart (1932) - 353:
353. The heart thinks, the heart affirms, the heart unifies. One can always remember the significance of the heart, clouded for so long by the brain. The heart will be first to thrill, the heart will be first to quiver, the heart will be first to discern much, before the judgment of the brain dares to reflect. Without undermining the tortuous path of the brain, can we disregard in silence the most direct attainment of the heart, the arrow-like ray to which the miracle-heart is equal? Thus, one can be united with the heart and bulwark oneself against all attacks of evil. Only through the heart can one sense the brown gas and arrest the asphyxiation in time. So, also, will the victory upon the field of Armageddon remain with the heart. Hence, I counsel to preserve the heart as the smiting sword against all evil. Heart (1932) - 404:
404. It can be seen by the notes of the Mother of Agni Yoga that the turmoil reacts almost like cosmic shocks. What, then, is the matter? Of course, the turmoil that arouses the kindling of fires of special hatred can be likened to the subterranean fires. Indeed, there may be whole bloody battles where there will be mostly horror or fulfillment of duty, thus failing to attain special tension. Wars are seldom equally tense; hence, a religious or revolutionary calamity may result in an incomparably stronger general tension. Hence, tension is determined, not by the number of shots or the number of enemies, but by the general conscious striving of the heart. Precisely as was said, the uprising of the elements is equal, whether it issues from the subterranean or superterranean fire. But there is no stronger fire than the fire of the heart. Heart (1932) - 499:
499. Evil creates a substance equal to good in density. Of course it is impermissible to preserve nurseries of poison in space. Therefore, is not the law just, in that the sower must reap, in other words, transmute his own issue? It would not be just to load all evil upon the good spirits. Naturally, a great spirit assimilates and transmutes a mass of evil, but even he cannot easily absorb the poison of the world. You know how difficult it is to transmute the evil of all parts of the world. You know how costly is the expending of the heart energy. Heart (1932) - 562:
562. Any army leader will say that it is better to detour than submit to a defeat. Similar caution must also be exercised everywhere in regard to the heart energy. With equal solicitude do We unite the projectiles of those linked in spirit, lest one of the warriors be burdened by the mutually united efforts. When We ask you to propel all forces in one direction, it means that you must be as taut as a bow. One should know how to live in readiness, and such a quality also demands great training. But do not attempt to use this heart energy for revenge - this is inadmissible. Besides, the Guardians of Karma know the current of the Law. Likewise, let us remember that the heart knows how to aspire toward construction. Destruction does not issue from the heart. Fiery World - Book 1 (1933) - 39:
39. If we gather all the details of our life, we shall find innumerable evidences of the Subtle World. We will also find that in the majority of cases the voices of the Subtle World do not reach Earth, just as our voices do not reach deaf ears. Indeed, this comparison becomes precise when we realize that the cries of the Subtle World do not reach Earth. Nothing can equal the despair of the Subtle World when its warnings do not reach their destination. In its own way, the Subtle World greatly desires to help our world. But true cooperation can only be attained by cultivation of the heart and by understanding the quality of the nature of Fire. Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World - Book 1 (1933) - 97:
The relation of the hieroglyphics found in India to the inscriptions on Easter Island is unquestionable. Thus is disclosed the manifestation of a new relationship of peoples, which fully corresponds to the most ancient sources. Thus, once more you see how the chronicles have preserved the true historical data, but people accept them with difficulty. You observed justly that the facts about the Kalachakra are passed over in silence; this is due not only to ignorance but to an abhorrence of touching the fundamentals. Humanity passes over with equal shudders all the wells of knowledge - this applies to all worlds - and people will shudder just as much over the world of Fire. Fiery World - Book 1 (1933) - 149:
149. When the photographing of auras shall be instituted, it will be possible to see a significant phenomenon. The aura in complete repose will be equal in intensity to the aura in great shock. But on the other hand the waves of the intermediate reactions recall the shaking of a dusty sack. That is why I so protect you from petty waverings and discords. One can picture the gray spots of dissension which, like a canopy, conceal the light of possibilities. Fiery World - Book 1 (1933) - 170:
170. Once, after a state council, a certain ruler took an earthenware vase and smashed it before the eyes of everyone. When asked the meaning of his action, he said, "I am reminding you about irreparability." Even when we break the simplest object we understand irreparability, yet how irreparable are thought-actions! We have become accustomed to surround ourselves with crude concepts, and they have thrust out all the higher concepts. If rulers would remind more often about the irreparability of mental decisions, they would forestall a great number of misfortunes. A ruler who is ignorant of the spiritual principle of self-perfectment cannot lead the multitude of consciousnesses entrusted to him. A ruler is a living example. A ruler is one who lays out the paths through all the worlds. He lays the foundation for prosperity, but it will not be prosperity on the material plane alone. Thus, he will be no true ruler for whom Fire exists only at the end of a match. His scope will be equal to that of his concepts. Fiery World - Book 1 (1933) - 179:
179. Dreams have been examined from many angles, yet the most significant is usually overlooked. Knocks at night, poor digestion, irritation, and a great number of superficial influences are not overlooked, but all the reflexes of the Subtle World, all the influences of thought at a distance, and, finally, all Hierarchic warnings and fiery sensations are disregarded. One must possess a highly atrophied imagination and perception to neglect these fundamentals of dreams. Not only did the materialist turn his attention merely to the superficial data of dreams, but this observer was of a limited nature. Materialism can be accepted as a striving for reality, but not for belittlement and not for limitations. Dreaming has an immense significance during earthly life. Almost half of life is passed in contact with the Subtle, and even with the Fiery World. One must have respect for a state in which one spends time equal to that spent in wakefulness. One cannot regard overeating as the primary consideration. One must conscientiously and undisparagingly remember all four fundamentals mentioned above. Thus it will be possible to discern much that is both instructive and beautiful. Fiery World - Book 1 (1933) - 445:
445. The Teacher must remember that each one carries his own load. It is impossible to make all equal. One cannot demand the same speed from all, and one must encourage each one who knows how to bear his burden. It is not easy for the Teacher, and no one should think that an Arhat rests. When we approach the preordained dates, is it possible to imagine a pleasant respite in the earthly sense? Fiery World - Book 2 (1934) - 88:
88. The science of atmospheric influences must undergo considerable changes. One may notice in contemporary apparatus unexplainable tremors which seemingly do not conform to other indications. Such traces of astral whirls bring to the Earth very significant effects. Besides, in this way are affirmed the relations with the Subtle World. Indeed, among the tensions of the Subtle World there may be such pressures that their reverberation even agitates manifested matter. First of all such waves are reflected upon the fiery centers. You yourself could observe how, despite the cool weather, the centers gave indication of great pressure. One must compare this with the reaction to the distant events, which also call forth vibrations of strong tensions. But the astral whirls are observed even less than telepathy. Scientists are unwilling to admit that in their physical considerations a factor of the world beyond can have any significance. But the effect of such whirls sometimes is almost equal to that of a bolt of lightning. I will not conceal the fact that strong cooling currents have had to be applied in order to counteract the reaction to such whirls. We stand on guard and are ready to send rays, but the pressure of the currents of the Subtle World is unprecedented. They are fighting with the forces of darkness and one must have imagination in order to picture to oneself the magnitude of this battle. Fiery World - Book 2 (1934) - 191:
191. On entrance into the monastic life all difficulties of such a path were usually pointed out. Some would say - all is easy; others would warn - all is difficult. To people with fiery heart one may say - all is easy; but for the ordinary consciousness it is better to caution - all is difficult. If someone takes to flight at a single warning about difficulties, then he, all else being equal, is unfit for persistent labor. One should not gather together people who are obviously unfit. Fear of labor is already a treason. Fiery World - Book 2 (1934) - 416:
416. Powerful artificial lightnings can purify the lower strata of the atmosphere. The tension must not be too great, for matter should not be decomposed. It must be purified, not dissolved, because disintegration would be equal to the admission of chaos with all its consequences. Fiery World - Book 3 (1935) - 64:
64. When the Divine unites the spheres, all energies manifest a maximum tension. All great events can take place only during great tension. Likewise, all cosmic transmutations - physical, spiritual and planetary - can be affirmed only when all fiery energies are received. It can be traced scientifically how all events are transpiring under high tension, how light and shadow are accentuated. If humanity does not evince enough penetration to perceive the path of Good, it is possible even through the manifested workings of evil to indicate great battles and achievement. Verily, it is possible to trace the path of Good by the actions of darkness! The realization of equilibrium alone must direct humanity to the understanding of the great Cosmic Law. Only the union of Great Higher Forces can produce equilibrium. For we know how the attraction of the Luminaries acts their energies are reciprocally compressed. The World is one; Macrocosm and microcosm are one. And the manifested spirit intensifies its forces for destruction and for construction in equal measure. Not less powerfully can the spirit act as a creator; and creative forces are intensified by the forces of the Higher Worlds. Thus united are Macrocosm and microcosm. Fiery World - Book 3 (1935) - 279:
279. There is no evil to equal the offense of faint-heartedness. In it is hidden treachery, in it is concealed a fraudulent magnanimity; in it is secreted a ruinous half-wayness; its master is Satan; its motive power is selfhood; its actions include construction with the one hand and destruction with the other; its face displays aspiration but its reality manifests egoism; its domain is a manifestation of selfhood; its affirmation is selfhood; its evidence is compromise, and each of its manifestations for good is a self-affirmation and justification of obvious destruction. The pledge of selfhood lies in the foundation of faint-heartedness. Fiery World - Book 3 (1935) - 339:
339. The process of the creation of a pure atmosphere parallels the creation of a channel for the reception of fiery energies. Each manifestation of life is filled with poison created by human society. This poisoning is equal to the most terrible hotbed of diseases. Often people are amazed as to why there are so many difficulties; why so many misfortunes and miseries. The human mind does not grasp the fact that dissolution is far more powerful on the spiritual plane than on the physical. The physical world has its visible symptoms, but the infection on the spiritual plane is so strong that often it indicates how the processes of existing evil are maturing. Therefore, traitors and agitators and doers of dark deeds are most frightful violators of Cosmic Equilibrium. Therefore, on the path to the Fiery World let us develop within ourselves discernment of faces, and let us strive for the establishment of Equilibrium. Fiery World - Book 3 (1935) - 565:
565. The reality of the force of thought is beyond dispute. Thought creates. But in each book it is needful to review the fact that not every thought is effective. A vivid thought is equal in force to lightning. But each duplicity is destructive and will not produce the desired result. On the contrary, each duplicity produces deformities and most besetting monsters, which remains as horrible nightmares. By various thoughts there are created inhabitants of space which are like troublesome insects! Often people whisk away from the forehead an invisible fly. Often they sense a cobweb. Should one not then be reminded about the consequences of thought? AUM (1936) - 104:
104. Meditation in quiet about the Higher World will be equal to the best remedy. It is possible thus to sense the relativity of that which exists. Such a measure will not be a limitation, on the contrary it will strengthen the flight of thought. When confusion takes possession of the world, propound the most simple. AUM (1936) - 214:
214. There are people who refuse to understand what arrogance is. Let us help them understand by saying, "Do not belittle, and rid yourselves of the disgusting worm of disparagement." He who belittles is almost the equal of a traitor. In the presence of such vipers there can be no talk of communion with the Higher World. To reduce something to worthlessness is an unworthy transformation! He who dwells on the negligible will find himself on the path to nothingness. The higher communion is impossible with thoughts about the insignificant. It is possible to converse in the simplest expressions, but their meaning need not be insignificant. Whoever is preoccupied with representing his neighbor as a nonentity is measuring by his own insignificant standard. AUM (1936) - 311:
With equal precision should observations upon the manifestations of psychic energy in different countries be coordinated. It may be observed that at times in the most remote lands simultaneous surgings of spirit flash out like reflections of some higher causes. Similarly, simultaneous depressions of spirit may be expressed among the most diverse people. Such mass manifestations must be studied. But there are no institutes to undertake such an important task. Perhaps individual observers may be found who realize the importance of such comparisons, but their efforts, being uncoordinated, generally founder in confusion and doubt. There appear to exist societies consecrated to the higher wisdom, but they have no scientific sections. AUM (1936) - 415:
Poets and singers frequently glorify woman, but governments are unable to recognize simple equality of rights. It will be a shameful page of history which will record that even now equal rights have not yet been established. Woman's upbringing and education are not on a level with man's, and motherhood itself is not protected. AUM (1936) - 417:
417. You will encounter two types of opponents of equal rights - one, an admirer of the rule of the harem, who says that age-old customs should not be disturbed; the other, indignant at the past, will demand supremacy for herself in everything. Both will be remote from evolution. It is impermissible to drag past offenses into the future. It is impermissible also to preserve the ossification of an outworn way of life. AUM (1936) - 428:
Scientists do not admit that the mere presence of certain people is equal to the strongest apparatus. Experiments are not performed that could note graphically the different reactions which result from different people. Indescribably useful is each experiment with psychic energy. AUM (1936) - 546:
Many currents may be sent and received directly. But besides them, extraneous waves may intrude, equal in force and quality - such complex waves need to be studied. Brotherhood (1937) - 275:
275. It is correct that people should have identical control over paired organs, but such control can only begin in childhood. A child has equal use of his hands, but in examples surrounding him he sees a preference for the right hand. In schools it is already too late to restore equality. Only amid the first flashes of consciousness can a child avoid the prejudices of adults. To little attention is paid to the curiosity of children. One can learn much from how quickly they notice their surroundings. Brotherhood (1937) - 352:
352. One may hear about lucky and unlucky signs from those who study the chemism of the luminaries. Actually, there cannot be fortune or misfortune for the whole world. Thus, it is vain to think that an unlucky day would plunge the entire world into inaction. Nevertheless, if the chemism is tensed and weighty, one should manifest caution. Observations and cautiousness can yield the best results. It is better to remain circumspect on a day of ill fortune than to lose sharp-sightedness on a fortunate day. Incorrect understanding of astrology has led to many afflictions. Let us not forget that the chemism of the luminaries cannot exert an equal influence on everything and everyone. On the heights, on the ocean, and under the earth there cannot be identical reactions to the chemism. The science of the influence of the luminaries will become great when it shall be assimilated without prejudice. Brotherhood (1937) - 375:
375. People will wonder why at times a very important thought reaches one fleetingly, whereas ordinary communications arrive clearly. One should decide with caution whether something is important, which appears to be ordinary. Sometimes the most ordinary circumstance contains the solution of something important. Often a single word forewarns about something essential. Often man is cautioned against danger by a single exclamation. It is well if in this hasty word he hears the warning. There are many examples of people having remained deaf to the must urgent Indications. At the moment when misfortune is taking place they recall in a flash how help was offered them, but it is already too late. People usually think that equal help can be extended in all the stages of circumstances. But can a cure be expected when the organism is already disintegrating? It is impossible to grow a non-existent hand, it is impossible to reanimate an already dying brain. Many examples can be cited when people beseeched resuscitation of the dying. Such an attitude merely shows complete lack of understanding of how to deal with energies. Brotherhood (1937) - 537:
537. Among the sayings of the classical world may be found some indications regarding the profound foundations of Be-ness. It has been rightly said that "sleep is like unto death." In these few words it is explained that both conditions pertain to the Subtle World. But this meaning has been forgotten and the idea of immobility of the body has been placed foremost in this conception; and yet, even in primary schools the proverbs of antiquity are being taught. At the same time one could point out the significance of words and thus implant many true concepts. To affirm truth in simple words is equal to the manifestation of a indelible table of covenants. Supermundane - The Inner Life - Book 1 (1938) - 78:
Urusvati knows what destructive effects these battles have upon the health. In addition to poisonous fumes there is an electrical discharge, which causes earthquake-like tremors equal to the most violent shocks. Even strong people may experience unexpected pains, but since these pass quickly, they do not think about them. Nevertheless, the organism is undermined, and illness results. Thus do the dark forces rave in madness against humanity. Supermundane - The Inner Life - Book 1 (1938) - 79:
79. Urusvati has experienced the most distressing earthly manifestation - the sensation of absolute darkness. It is terrible, for the intensity of the anguish it causes is equal to that of asphyxiation. Whence comes such injurious darkness? It might seem to be no more than a spiritual prevision, which, like straight-knowledge, plunges the entire organism into experiencing the feeling of an impending event. But in reality it is far more dangerous, for it is an emanation of planetary decay. When people come into contact with this darkness, their unspeakable anguish is understandable. These contacts are usually subconscious, for few have seen the pernicious darkness itself. For those, the feelings are especially strong. When contact is made with absolute darkness while in the earthly body, there may be extremely painful sensations, and even inflammation of the centers. We know this contact; it attacks the psychic energy. One must have a store of prana to withstand the attack of the poisonous substance. Contact with darkness is like touching a decomposing corpse. When We expect a particularly heavy pressure of darkness, We determinedly increase Our vital forces. Those who are under Our care receive a special measure of energy in order to withstand the attack of darkness. Supermundane - The Inner Life - Book 1 (1938) - 156:
Let us remember that these writings were taken at random from the many that were at hand. Thus, you should pay equal attention to all that has come down to us from the early centuries. Although the Apocrypha were written during the years immediately following the related events, fragments of the ancient writings are still being discovered. Supermundane - The Inner Life - Book 1 (1938) - 206:
206. Urusvati knows that the duration of the stay in the Subtle World, depending on conditions, can vary from a few months to thousands of years. It would be difficult to provide all the reasons, but the chief one is the free will. One may ask whether a long stay in the subtle spheres or a short one is more beneficial for the soul; both can be of equal value. Similarly, one may ask if the soul can choose not to return to Earth at all. Truly, all is possible, but the stay in the Subtle World must then be made more useful than that on Earth. Supermundane - The Inner Life - Book 1 (1938) - 206:
We have mentioned that powerful Beings can transmit a part of their Ray to someone on Earth who then receives illumination. Such a Ray has an effect on the recipient that is the equal of an earthly incarnation. Divisibility of the spirit can be utilized, and the transmissions will then bring spiritual enlightenment to several people simultaneously. This is an even higher service to evolution. Supermundane - The Inner Life - Book 1 (1938) - 211:
211. Urusvati knows how difficult it is to achieve harmony of consciousness. We do not speak here about the leveling of all consciousnesses, because, owing to cosmic multiformity, equality does not exist. Because nothing is repeated, the harmony of all parts is essential. It is difficult to imagine what complicated methods would have to be applied to try to equalize consciousnesses. One person may already be approaching the summit, while another has not even reached the foot of the mountain! Truly, in their thinking they have nothing in common. If you give them equal knowledge, for one it will be insufficient, and for the other too much, confusing him and even causing him to betray. Supermundane - The Inner Life - Book 1 (1938) - 222:
One should not easily excuse unworthy deeds on the basis of misunderstandings due to differences in language. Unfortunately, shameful deeds are the result of evil willfulness and envy. If one examines the reasons for the persecution of the best minds of different nations, and compares the reasons for the persecution and banishment of Pythagoras, Anaxagoras, Socrates, Plato, and others, one can observe that in each case the accusations and reasons for banishment were almost identical and unfounded. But in the following centuries full exoneration came, as if there had never been any defamation. It would be correct to conclude that such workers were too exalted for the consciousness of their contemporaries, and the sword of the executioner was ever ready to cut off a head held high. Pericles was recognized in his time only after people had reduced him to a sorry state. Only in that state could his fellow citizens accept him as an equal! Supermundane - The Inner Life - Book 1 (1938) - 226:
Through control of thought one can easily realize the conditions in the higher spheres of the Subtle World and overcome time. Intensified thought is the best purifier of the human organism. If you encounter scientists who are in bad health, you would be right to conclude that their thinking is confused, and that their ability to think in the abstract is not equal to other sides of their life. If they could achieve a strong mental life, they would not only enjoy excellent health, but could also overcome the sense of time. Supermundane - The Inner Life - Book 1 (1938) - 240:
240. Urusvati knows that every aspirant is attacked by the dark forces. One such good man exclaimed, "I feel as if I have become the center of a whirlpool!" His words were close to the truth, since his condition was analogous to certain chemical experiments in which one drop of a very strong essence is added to a mass that is not of equal quality. Acting as a center for the mass, it produces the effect of a whirlpool. Such a state does not last, and soon the precious drop will spread its influence and improve the entire substance. Supermundane - The Inner Life - Book 1 (1938) - 242:
We speak of a drop of poison, but one small word can be equally poisonous. It is lamentable indeed that people do not consider the words they utter. The process of evolution is long, but it does not seem to improve the quality of human thoughts and words. Let us recall the high standard of Hindu and Greek philosophers. Can the twentieth century take pride in an equal refinement of thought? Supermundane - The Inner Life - Book 1 (1938) - 249:
When We speak about unification, We have in mind an important achievement. It is correctly noted that the so-called "complex of immortality" is an equal tension of all energies. It is precisely this unity of energies that creates the highest state. But people do not want to discipline themselves to be freely unified. They consider unity an abstract idea and would prefer that the Teacher give them specific instructions, little understanding that preparation for the unification of energies is a vital necessity that must take place in one's everyday life. The Living Ethics consists of disciplines that enable you to become more conscious in any sphere, but alas, people avoid such daily disciplines. They will often invent an utterly impractical meditation in their attempt to conquer the higher planes, yet neglect their immediate obligations. The Greek philosopher said, "He who knows how to rule his household will also be able to rule his nation." Of course, household duties are not meant in the sense of cooking and cleaning, but rather in the sense of a conscious awareness of general perfectment, or unification. Supermundane - The Inner Life - Book 2 (1938) - 274:
There is a story about a physician in ancient times who treated people of different castes with equal attention, and because of this noble attitude the people wanted to stone him. When asked if he would also apply the same care to people of other nations, he answered that everyone should be treated alike, and he was forbidden to practice medicine at all. Supermundane - The Inner Life - Book 2 (1938) - 276:
Seldom do people pay attention to such promptings, which can be studied only through lengthy observation. But who cares for such drawn-out processes? People read about instantaneous enlightenment and imagine that they can succeed without spiritual practice and protracted experiments. They do not want to hear that certain experiments require a time equal to the span of several generations; they desire immediate enlightenment, even if such an accelerated process could destroy their neighbors. Supermundane - The Inner Life - Book 2 (1938) - 286:
To all these insanities will be added the most shameful - the intensified competition between male and female. We insist upon equal and full rights for women, but the servants of darkness will expel them from many fields of activity, even where they bring the most benefit. We have spoken about the many maladies in the world, but the renewed struggle between the male and female principles will be the most tragic. It is hard to imagine how disastrous this will be, for it is a struggle against evolution itself! What a high price humanity pays for every such opposition to evolution! In these convulsions the young generations are corrupted. Supermundane - The Inner Life - Book 2 (1938) - 286:
Plato spoke about beautiful thinking, but what kind of beauty is possible when there is hostility between man and woman? Now is the time to think about equal and full rights, but darkness invades the tensed realms. However, all the dark attacks will serve a certain good purpose, for those who have been humiliated in Kali Yuga will be glorified in Satya Yuga. Supermundane - The Inner Life - Book 2 (1938) - 298:
We devote much energy in trying to give guidance to families. We affirm full rights for women, but as soon as these rights are pronounced there is barbaric opposition. Any country that approaches the idea of equal rights will lead in the quality of work. Remember, I said that from little rays will be made a sun. It takes time to manifest quality, and co-workers will come from among the young ones. Supermundane - The Inner Life - Book 2 (1938) - 345:
Similarly misunderstood is Nirvana, in which the greatest intensification of one's faculties is sometimes interpreted as passive, unfeeling inaction. Equilibrium requires mutual tension, for both cups of the scale must bear equal loads. Therefore, both cups, the mundane and the supermundane, never stand empty. In his ignorance, man prefers to limit himself to one side or the other. That is why humanity is lame; but can one hop for long on one foot? Can one drag one's crutch into the Subtle World? I speak in jest, for sometimes a jest is better remembered! Supermundane - The Inner Life - Book 2 (1938) - 435:
No one can say when an inflamed tissue will become further damaged, with all the attendant consequences. On the other hand, the inflammation may abate, and this must be watched with equal care. Nourishment is needed for the organism to regain its vitality, and a simple, non-acidic diet should be recommended,
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