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Agni Yoga Series - Master Index > EN > ENTIRE (629)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 177:
Listen to the truth - your cloudy mood comes from knowing about the unprecedented approaching world cataclysm. The blind rejoice, the deaf make merry. But the awakened spirit is filled with foreboding and sorrow. Weak-spirited are those who in the midst of battle dream of peace. In five years an entire age is outspanned, But mankind regards its ever-swifter course as a disaster.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 294:
294. Some dwell in cellars, some in attics. Others are content with a room in another's dwelling. And some possess an entire house. I wish to give a house to those who dwell with Us. It is not bad to own a house. Glorious is it to admire the sunrise from the terraced garden. And cheaply do We sell the house. A word from the heart and a beautiful deed - Not high is the price. Understand the advantage from this. Understand it at least in a worldly sense.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 420:
420. Already you begin to fly about the world in thought. Already you begin to vanquish the oceans' span. Already you know the joy of creating. Already you sing the ecstasy of making life beautiful. Already much has been accomplished. My friends! Why not resolve to pass your entire lives as heroes? And if I say, "You may rest awhile," This means that I know, for I guard you. I said it.

Leaves of Morya's Garden - Book 1 - The Call (1924) - 424:
Thus, do not impose the Teaching. Each word falls on appropriate ground. The destined word will be received. Likewise, do not reject nor deny. Each opinion is already a manifest action. What is the sense of denying a fire that is already ablaze? Yet cover the fire and its force will disappear. Likewise, nothing is gained by contradicting opinions; But cover the negative judgment with Our Teaching, And the entire city of the enemy will be covered by the vault of Our Brotherhood, for this dome accommodates all.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.12:
The egg-shaped aura is natural to the astral body. The most usual, the narrow aura, which emanates from the entire body, extends outward about two inches. In accordance with the degree of spirituality, it begins to expand from the upper nerve centers. Starting from the solar plexus, it afterwards rises toward the brain centers, forming the so-called solar aura. Influxes of blood are characteristic of the transposition of the aura, when the current of tension shifts its pressure. Even fainting spells are possible. Finally, the radiation leaves the lower extremities and forms a surrounding ring. The organism while yet in the midst of life becomes acutely sensitive, especially to sounds and colors. The utmost tranquility is needed during this transitory period. The solar aura may be of ten or fifteen inches, and of course its dimensions may increase.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.3:
We are absolutely averse to monasteries, as they are the antithesis of life. Only the seminars of life, communities of the best manifestation of labor, shall find Our assistance. Indeed, through life one must attain. It is precisely the generally-accepted religiousness that is unnecessary. The facts of conscious Communion with the Abode of Light are needed., Let us say we wish to bring help, so we proceed consciously without magic to the practical Source. In this simplicity is contained the entire current secret, as yet so inaccessible to men who walk up to their waists in prejudice. It is difficult for them to understand simplicity, beauty and fearlessness.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.13:
The rest you already know. He did not condemn me. He but weighed my chains and the chains of shame crumbled as dust. He decided simply. Never did He hesitate to send the simplest object which determined one's entire life. He touched these sendings as though bathing them in spirit. His path was empty; because people, after receiving His gifts, hastily departed. And wishing to lay on His Hands, He found all empty. When He was already condemned, the furies of shame rushed behind Him and mockingly brandished their branches. The price of the robber was worthy of the crowd.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.6:
An entire rock can be split when knocked upon by metal in a discordant tone. Although this manifestation is well known, it is difficult to imagine it in connection with the human organism. Only by experience can one sense how much more shocking than an explosion some whispers are. It must also be remembered that the combinations of nerves are so diverse that it is difficult to determine the effects by any laws.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.6:
What do I see? The first has lost the money. The second has exchanged it for intoxicant wine. The third has hidden it. The fourth did not notice that the grapes were unripe. The fifth, testing their ripeness, crushed the entire cluster. The sixth chose wisely, but brushed them loose and scattered them through carelessness. The seventh brought a ripe branch and even found leaves to adorn it.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.2:
If an entire planet be decomposed, then indeed the result will be a rainbow. This can be observed in every dissolution of visible matter.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.11:
The entire world is divided along a boundary line between individual and general welfare. If we act within the sphere of the general welfare with sincere intentions, then in support of us stands the entire reservoir of cosmic accumulations. This chalice is the best achievements begins to act along an invisible ray.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.14:
Open minded scholars know that by a single fleeting thought the entire aura is physically colored. The thought may seem to be absolutely secret, yet it has in effect a physical color, scientifically ascertained.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.16:
Each summoned one is offered the entire chalice. If he does not receive the messenger, he will get only a portion of what has been decreed. If he cannot assimilate this part, he will be given a still smaller particle - thus does each one determine his own allotment.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
You may ask: "How should one conduct oneself so as not to besmirch the chosen portion?" I can give this advice: Instead of a particle, accept the entire chalice of the Common Good. This will shield you against all impurities. Instead of timorous hesitation, resolve as an experiment to adopt for seven years the plan of the General Welfare. If My advice is poor, you can return later to breeding your cockroaches.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.17:
Likewise, there must not be forgotten the favorite game of Buddha with His disciples in moments of relaxation, wherein the Teacher threw into space a single word upon which the disciples constructed an entire thought. There is no wiser test of the state of consciousness.

New Era Community (1926) - 14:
14. Our feeling is one of absence of specialty, because We live for the whole complex of life. Every specialist approaching Us inevitably loses his monochromatic eye-glasses. Therefore, make every effort that the specialty should become but one of the dishes at your table. As birds over the Earth, as bees above all the flowers, we can embrace the entire universe.

New Era Community (1926) - 19:
19. Master the problem of remaining cool throughout the entire Battle. The Battle of Light is just beginning - millions are in it without knowing the final result. But you know, and this knowledge should make you wise and prompt a worthy decision. Your spirit must take wing in the name of Truth. How is it possible to be uplifted by the achievement of the evolution of the World? My Ray carries My request that nothing be done to hinder its light. Instead of wings of achievement it is easy to grow black horns - wings of false reasoning. The dark spirits have black emanations resembling horns.

New Era Community (1926) - 29:
You understand that Earth cannot live without community. You understand that without the broadening of the heavenly ways the existence becomes nil. The New World is in need of new boundaries. The seekers must have a path. Is it narrow throughout the entire horizon? It is fortunate that the seekers do not have to bend the ear down to earth but may turn their gaze upward into spiritual heights. It is easier for the ray to seek out uplifted heads. And every movement of the world is conditioned by the community.

New Era Community (1926) - 84:
The crumbling of eons shifts entire worlds. For that reason your thoughts are directed toward preservation of mental energy.

New Era Community (1926) - 103:
103. The schools must be a stronghold of learning in all fullness. Each school, from the very primary up to the highest institution, must be a living link among all schools. Study must be continued during one's entire life. Applied knowledge must be taught, without breaking away from historic and philosophic science. The art of thinking must be developed in each worker. Only then will he grasp the joy of perfectionment and know how to make use of his leisure.

New Era Community (1926) - 150:
During experiments of transmission of thoughts it is important to question the entire district in order to determine how the field of effectiveness of the sending spreads. Thus, it is possible to establish a spirality of movement. From this it may be understood that sendings into space will not be successful in the sense of a definite date. Picturing an immediate goal, one may encompass a larger space beyond it in any given direction.

New Era Community (1926) - 158:
158. Magnetism and gas formations, both dynamic factors, are absolutely not studied. Magnetism attracts attention when a horse is unable to life its shoe from the ground. Gasses are mentioned when people and animals fall dead. Only about such crude manifestations do people talk, but magnetism and gases operate throughout the entire surface of the planet. No place is indifferent, each locality is individual according to qualities of deeply practical significance.

New Era Community (1926) - 158:
You yourselves have performed the experiment with the hazel branch and have been amazed how this most ancient and primitive apparatus became tense, trembled, and went into motion, reacting to underground waters and minerals. Indeed, the source of this obvious reaction lies not in the branch but in the human apparatus. With what detail and fervor must one study, therefore, the reaction of each locality upon man and upon entire groups of people! Many regions are replete with popular rumors about the peculiarities of character of their inhabitants in some places people suffer from goitre; in some they lose their teeth; in some leprosy makes its nest; in some the spleen becomes blighted, or the heart becomes enlarged, or the character sluggish; in some places there is vigor and animation. A great number of such features catch the eye. It may be observed that these peculiarities are not a matter of racial or climatic conditions. The very structure of the ground underfoot may contain the principal causes of the differences in popular characteristics. There is a broad field for study if approached with keen eye and without prejudice.

New Era Community (1926) - 174:
The tale about an invisible city with the ringing of bells recalls the man who was not aware of an important sensation, as a result of a transfer of sensitiveness. Perhaps My example is not yet clear to you, but the principle of transference of sensitivity can be amplified to include entire nations. Through this principle many dangers may be avoided. If it be admitted that the human organism is a most powerful psychic instrument, then it is impossible to attribute the same power to the physical apparatus. The physical apparatus is subservient to that higher energy which we call psychic construction. This energy may be compared qualitatively with light alone.

New Era Community (1926) - 186:
186. Every community is in need of defensive resources. We are not conquerors by force, but nevertheless We keep an account of Our enemies, and We are not deceived about their numbers. Rays, gases, and aerial outposts will be the best external measures, but the most effective resources will be in the products of psychic energy. By no means do We intend to present a spectacle of defenseless sheep! Real knowledge is ever ready to reply! We are not interested in frightening anyone, but We must issue the warning "Beware, ignorant one!" Now is the time to whisper to all those who are united in community, "Be conscious of your psychic commands." There are and will be instances when in full consciousness you can take upon yourselves the responsibility for a decisive order. But intensify at that time all keen-sightedness, in order to perceive clearly the circumference of your target. A most ugly consequence will issue from a misdirected order. On the way the most unexpected manifestations may be touched, and who can control the consequences of an ill-sped arrow? Long ago did I say to the enemy, "I will receive into My shield all thy arrows, but I shall send thee only one." In these words is Our entire Advice.

New Era Community (1926) - 199:
199. It may be asked "How is it that in Your Community there is a place set aside for ancient structures and books? Why does not this antiquity have an influence on striving into the future?" There are two reasons first, the propelled consciousness does not look back; second, structures were created and objects gathered together only for the advancement into the future. The stratification of striving into the future fills the whole existence of the Community. The entire attraction of objects is drowned in the current of aspiration. Pillars of basalt do not evoke past events, but by their stability they affirm their fitness for the future. The books do not carry thought back into the past but bear testimony just for the future. Transference of the whole consciousness into the future can affirm the existence of the Community. I shall not tire of repeating that community must be accepted by the consciousness. No external assurances serve to convince Us. Indispensable is that quality of the consciousness which sleeping or waking speaks the same; for any other solution is inadmissible even in the form of a jest.

New Era Community (1926) - 214:
If an architect sees a firm foundation, he makes use of it for a new construction. Needed is a world economy of resources. The luxury of destruction has departed into the pages of history. The world is not in need of new elements but of new combinations. And the path of the new conqueror is illuminated not by the red glow of fires but by sparks of re-attracted energy. The currents of possibilities are unified inseparably. Great danger lies in disturbing the current of energy. Caution has been spoken about, not only for economizing on energy but also for avoiding danger. It is easy to sever an underground conduit and deprive an entire city of light. One could easily destroy a useful foundation and bring for a long time a harmful confusion. Therefore We commend a resolute prudence and deplore the luxury of destruction.

New Era Community (1926) - 221:
Affirmation will assist the desire in bringing into action the discovered organ. Through realization of responsibility, the desire will lead to the discovery of the Teacher. The entire matter is in the quality and breadth of consciousness.

New Era Community (1926) - 251:
251. Contemporary industry and the entire production of objects has become so unbalanced, in quantity and quality, that for the time being they preclude the possibility of a proper distribution of things. Forcible and indiscriminate distribution engenders craftiness and lies. Can one expect new possibilities in inaction or should one deepen the consciousness in its essence? You remember the words of Buddha about the disciple surrounded with things yet consciously renouncing personal ownership. It is useless to try to take away objects forcibly and thus create a passion for trash. The most important thing is to carry out rationally an educational program on the debasing significance of possession. It is not important that someone remain in his own armchair, but it is important that youth realize the absurdity of having its own chair. It is necessary that this consciousness be manifested not as a denial but as a free conquest. When, liberated from craftiness, people will learn of the impracticality of personal ownership, then a collective of co-workers will grow up.

New Era Community (1926) - 263:
Whither then have dissolved privations and gloomy testings, when one electron of a substance can pour out an entire stream of blessing?

New Era Community (1926) - 265:
You know about the renewal of the organism every seven years; one may observe the same phases in actions. At present the indicated struggle takes on a new meaning. Humanity is clamoring at the impossibility of remaining in ignorance. The community stands as the only door to progress. Let the interpretations of the community be many and varied, yet its channel is one. Pushing off from the old shore, humanity inevitably will reach their indicated, evolutional, upright cliff of the New World. Only the blind do not perceive the unprecedented acceleration of the symptoms of evolution. Each branch of life points to the development of concepts. Manifestations of dates are affirmed not in the secret laboratory but in everyday life. Entire vortices of world energy illumine the future path. Such a manifestation of energy is naturally supported by all the elements. Gravitation toward evolution will compel all to rise into the struggle of worlds.

New Era Community (1926) - 270:
270. It is necessary to strengthen each other. An entire science can be founded to elucidate the reaction of energies. Psychic energy itself, inherent in every man, is in need of hygiene. One need not assume in this anything supernatural; the new life will cognize substance in all infinitude. Therefore it is necessary to unite, affirming communal life on a world basis with lucidity and serenity.

Agni Yoga (1929) - 15:
15. Imperil, which attracts danger, is the poison resulting from irritability. This poison, a quite substantial one, is deposited against the walls of the nerve channels and then spreads through the entire organism.

Agni Yoga (1929) - 29:
29. Affirm Our Teaching as your own abode, as your own construction. Let the breath of renewal fill your entire being. The significance of Community is expressed in united thought about the development of the world. The distribution of basic material benefits will result from an understanding of the highest truth. Unimportant are thoughts concerning the lowest material benefits. One should reject thoughts about quantity and strive only for quality. Of the benefit of quality, and of the harm of doubt, one must speak untiringly.

Agni Yoga (1929) - 45:
In observing the history of humanity's development, entire periods of growth in consciousness can be seen. Let us not conceal that precisely now a book of discoveries and of the light of daring is being opened before humanity. This ripened fruit of the thorny travail of the community is ready to burst with seed. Can one split this fruit with a sword, or crush it through fright or through cringing cowardice, or usurp it through treacherous cunning? No, only unity of consciousness and the gaining of knowledge will bestow on humanity the gift of a new race. The impetus toward this will be afforded not by cosmic phenomena, but by the current of thought.

Agni Yoga (1929) - 63:
One should remember that the benefits of the application of prana can be extended over an entire community. One can store prana not only for one's own use but, by means of psychic energy, can transmit a part of one's store to others.

Agni Yoga (1929) - 65:
65. If a very simple man should ask you the purpose of the Teaching, say, "That you may live happily." He should not be overwhelmed by too complicated considerations. Let his entire being be filled with the realization that the whole Teaching is concerned with improving his life. The understanding of responsibility will come later. First - proclaim the joy and betterment of life.

Agni Yoga (1929) - 104:
104. Be fortified in the thought of My desire to show you the best path. Consider how imperative it is for you to help Me in this desire. Let nothing of the outworn obstruct your striving. Remember that one stumbling horse can impede an entire caravan. Therefore say, "Walk with certainty, otherwise your fate will be to fall upon a spear."

Agni Yoga (1929) - 122:
122. That a situation is without solution is only imagined by those who would rely on other people rather than upon the power of their own thought. Grief experienced by others flows like the ripples of a stream; but the images of Truth, which you call ideas, rule the karma of the world. It is astonishing to see how images of Truth participate in the spatial battle. While the multitudes disintegrate in a blind fury of ignorance and betrayal, the thoughts of Truth weave their heavenly nests, which for real evolution are far more vital than any worship by entire nations.

Agni Yoga (1929) - 126:
Sometimes the destiny of entire nations can be expressed in a simple formula. But people want to appropriate for themselves what is meant for the larger group. And the given formula is then crumbled like a piece of sculpture under a crude hand. This crudeness of individual limitation is a most harmful contributor to the dissolution of valuable opportunities.

Agni Yoga (1929) - 131:
How, then, without a study of all the surrounding processes, can one unravel the knots of the apparatus of thought? Somewhere pink rays flashed out, and a prepared uprising of an entire nation died down. Somewhere the currents of the oceans changed, and altered the patterns of world trade. These are crude, obvious examples, but how many more subtle causes and effects fill space and furrow the strata of humanity!

Agni Yoga (1929) - 143:
143. We know of entire empires that were built successfully because flexibility was maintained in their planning. For example, those who besieged a stronghold retreated temporarily for reinforcement. And afterward their multitudes became an intimidating army, the very sight of which terrified the seemingly unassailable stronghold. By an irrational, single-minded application of energy, their entire army would have been destroyed, but the introduction of a new current of action provided new power.

Agni Yoga (1929) - 153:
One must rebuild one's entire life for the new step in evolution. This is impossible for one who is not ready to offer himself in spirit to earthly service. In fact, this offering is of the greatest importance for the completion of one's earthly path. From the most ancient precepts of Vedanta We know of this principle of liberation. Facing this new step of evolution, it is Our duty to repeat again and again about this propelling force.

Agni Yoga (1929) - 157:
157. The moral darkness of the nations increases. The fiery flower is obscured throughout the entire expanse of the planet.

Agni Yoga (1929) - 163:
163. He who would swim must dive fearlessly into the water. And he who has determined to master Agni Yoga must transform through it his entire life. Why do people think they can begrudge to the Yoga a portion of some idle hour, while giving the rest of the time to impure thought? Truly, all actions must be infused with purifying one's fiery striving.

Agni Yoga (1929) - 163:
Let Agni Yoga lead on the path of building the flame, a process equivalent to the unending creation of cosmic formations. This most synthesizing Yoga exacts an obligation to construct one's entire life in accordance with a discipline that is externally imperceptible. If this essential discipline is not seen as chains, but is perceived as the joy of responsibility, we can consider the first Gates open. When cooperation with the far-off worlds is embraced, then will the second Gates be unbarred. And when the foundations of evolution are understood, the bolts will fall from the third Gates. And finally, when the superiority of the densified astral body has been recognized, then will the locks of the fourth Gates fall away. Together with this ascent the fires of the centers of knowledge are ignited, and amidst the lightning bolts of the subtlest energies, straight-knowledge unfolds. Cherish, then, the fire of knowledge and guard the growing power.

Agni Yoga (1929) - 177:
177. Affirm the justice of the entire new structure of life. Strike especially at those who claim for themselves what others have attained.

Agni Yoga (1929) - 181:
181. We taught you to grasp the essence of ideas, without succumbing to their superficial meanings. Just as Buddha taught the development of an entire topic from a single word, so must you broaden the understanding of your disciples by building upon one word or sign. But chiefly, try not to repeat to the unprepared. If the receptacle of spirit is ready, each thought will pierce like an arrow. But if decayed tissue has already clogged the channels of the centers, no Yoga can be achieved at that time.

Agni Yoga (1929) - 205:
205. "Awaken, slumberer!" People love to repeat this call. It is especially amazing when this is repeated by those who are themselves slumberers, and who continue to sleep. Some sleep for years; some sleep through an entire life; some occasionally fall into sudden slumber and drowsily repeat thoughtless words uttered by others. Let us not speak of the occasional passers-by; even those who are already on the path are subject to spells of animal sleep. Then it is the task of the Teacher to awaken them, even, if necessary, by a stroke of lightning. Indeed, sleep can easily lead to possession.

Agni Yoga (1929) - 205:
Who can describe in words the entire succession of Teachers? There can be a realization of it as a serpent of knowledge; otherwise lacking this, there is only darkness, sleep, and obsession. There is no need to terrify, but one should tell all who have approached the Yoga, "Your support is the Teacher. Your shield is devotion to the Teacher. Your downfall is indifference and duplicity of thought."

Agni Yoga (1929) - 218:
The same law is evident in other processes. Let us take as an example the way in which people are influenced. A speech is made and the crowd is quickly convinced, but the later effects are much less evident. Nevertheless, one cannot affirm that the first effect was the strongest. It is quite possible that the people's consciousness was changed and thunder was replaced by silence. And the power of silence has already been spoken of. Thus new, quite understandable circumstances are invisibly formed. Ordinary people notice them only in their finality, but a yogi can perceive the entire process of formation in all its subtlety. For a yogi, the saying "nothing is accidental" means that a rainbow of influences exists. The formations are stratified in many colors, and it is valuable to remember this. As in chemical, so also in psychic achievements do we take care to avoid unchanging methods. Monotonous uniformity cuts off a multitude of possibilities. Each seeming unexpectedness produces a new pattern in reaction to the subtlest energies. What benefit can we bring to evolution if we do not understand the multiformity of influences?

Agni Yoga (1929) - 297:
It must be recognized that people want to forget grievous events. The destruction of entire continents is carefully removed from the old writings. Equally well-concealed are many indications regarding events that were fateful for the world. "We do not like to torture ourselves," say the earthly authorities. They are ready to hide from themselves their bankruptcy and their defeat. Earthly rulers say, "All is calm in our kingdom." Their self-satisfied repose and inactivity guarantee them their thrones. Usually they admire the sunset but sleep through the sunrise. But the Invisible Government says, "It is absurd to hide what exists." This is because we must carefully learn from past events.

Agni Yoga (1929) - 305:
305. A staircase has been revealed, with ornamented steps. But why is the lower step so decorated, while higher up the ornamentation grows simpler, until on the last step one sees no decoration at all? The design on the lower step is so intricate that its entire surface is covered. Perhaps no design is needed on the upper step. Truly, I see no ornamentation at all at the top. Thus, think simply.

Agni Yoga (1929) - 314:
314. One should know that the time for change is different for every formation of matter. If matter is changed in one place, that does not mean that the entire group of planetary bodies will be changed at the same time. Properly speaking, if Satya Yuga were to begin on one planet, it would take a very long time to spread and unite the entire group of planets, though the signs of such spreading would soon appear on some planetary bodies. One should never limit one's thinking to a single planet.

Agni Yoga (1929) - 335:
Is it important to the shepherd to know which of his sheep will give the better wool? Is it important to the gardener to know how much fruit each of his cultivated trees will yield? No, the shepherd's care is for his entire flock, and the gardener's love is for his whole orchard.

Agni Yoga (1929) - 336:
It is essential not to fear to broaden your labors, for this is the best way to co-measurement. Sitting under one particular tree, one may think that it is the center of the world. But, expanding the essence of one's spirit through the entire world, one becomes like Fire, all-pervading.

Agni Yoga (1929) - 361:
361. There are two kinds of logic: the logic of external reasoning, which one attempts to learn from textbooks, and that of mental synthesis, by which one collects and links the sparks of spatial thought. These sparks may seem to be a happy accident, even though this "accident" may have been ripening in space for an entire century. The broadened consciousness provides the best possibility of grasping the nodes of spatial thought.

Agni Yoga (1929) - 362:
It is bad when the concept of the Teacher is not realized. But it is still worse when, after realization, one demands of the Teacher what should be performed by oneself. It would be better to combine reverence for the Teacher with the self-reliant application of one's own entire force.

Agni Yoga (1929) - 392:
392. Mastering one's inner fires is an effort fraught with danger. It is not easy to awaken one's inner fires; but, even after one has accomplished this, it is even more difficult to gain mastery of the multifaceted, all-pervading fiery element. One who has realized the fires becomes responsive, resonating to the call of the flame. The earthquake that occurred yesterday provided an example of this. The heart of Sister Urusvati suffered a dangerous tremor, for earthquakes are a result of Fire. Precisely, the entire being is shaken by its encounter with fires of a quality different from one's own. But so important is the realization of Fire as a step in evolution, that I advise you to be especially careful when striving to master this element. This mastery is necessary, however, for the experience of cosmic communication.

Agni Yoga (1929) - 433:
433. One can strengthen the effect of one's actions by saturating space. This can be done by projecting one's personal will; but an expanded consciousness will intensify one's sendings by linking them with the consciousness of the Teacher. The expanded consciousness never regrets the past, because each new moment is broader than one's entire past. Likewise, such a consciousness does not yearn for places visited in the past, because each new place, illumined by consciousness, is more beautiful than the old. Thus, the realization of a new and beautiful place, together with knowing one's Teacher, is a guarantee of new creation.

Agni Yoga (1929) - 434:
434. One is told in all ancient Teachings, "Do not turn thy back to the Teacher." This command can be understood either slavishly or reverently. Conscious reverence is like a flower of light. One cannot order it; only an expanded consciousness will enable one to experience reverence for spiritual values. How to describe to the blind an entire stony slope? How to alert the deaf with a warning call? Only the experience of life will show the meaning of the command, "Do not turn thy back to the Teacher."

Agni Yoga (1929) - 446:
In losing the bridge to the Higher World, people harm not only themselves but also their surroundings. Their dogs develop harmful habits, and their livestock, their fowl, and their crops become unfit for evolution. It must be pointed out to man what he creates around him! Whether the spiritual foundations of one's life are dead or living is determined by the conditions of one's entire life.

Agni Yoga (1929) - 450:
450. One may regard a chain of incarnations as a sequence of separate lives, but it is better to look upon the entire chain of incarnations as one life. Truly, life is one; from the moment of mastering the human consciousness, life with all it involves does not cease, and the surrounding cosmic currents evoke the same sensations in all phases of life. This is one of the most binding conditions of life, proving the innate oneness of all principles. One could call the time of incarnation a sleeping dream or a waking day, depending on one's point of view. In the past perhaps it was a sleeping dream, but in the future it will perhaps be an awakening. This depends upon the success of one's evolution.

Agni Yoga (1929) - 466:
466. I advise noting what actions and thoughts are accompanied by the appearance of stars, and what are the colors and dimensions of the stars. These indications are like the bliss of the worlds. The Fire of Space is seemingly metalized, and life becomes filled with the radiance of the prana of reality. One should simply watch the signs without prejudice, and observe to what thought they relate. Certainly they may seem familiar enough to the psychic vision, but one should not lose attentiveness and let oneself think of them as familiar. Only for weak ones can the everyday work on the Teaching be tiresome. The sparks of Cosmos are unique and unrepeatable. We could provide an entire chapter describing observations of these stars.

Agni Yoga (1929) - 531:
The realms of psychic energy encompass all obstacles. Nothing in the physical world compares to the subtlest energy, for the entire future, when coarse matter will return into the domain of light, is founded upon these most refined energies!

Agni Yoga (1929) - 601:
601. Scientists speaking about the subconscious, about cerebral and nervous reflexes, about animal magnetism, about telepathy, certainly speak of one and the same thing - of psychic energy. But this term is somehow not uttered. These snatches of knowledge beg to be united into one current, but narrow-mindedness prevents the proper relating of these various fragments of knowledge. Pure science is not afraid of alleyways. Attention is being paid now to the study of secretions, and perhaps this particular direction, the investigation of glandular secretions, will call attention to the existence of other secretions. Glandular secretions have only recently attracted attention, although ancient medicine pointed out the importance of secretions long ago. This matter was avoided, although all of nature proclaimed it. Is it possible that dialectics and materialism are only limitations? The development of consciousness brings us into closer contact with the entire mighty energy. Is it possible to think as before, with only half one's brain, not caring about the locked-up treasures?

Agni Yoga (1929) - 627:
I could remind you of times when the Chalice was physically injured, and the flow of memories immediately stopped. On the other hand, upon injury to the brain, images of one's entire life may speed by instantaneously, as if bursting from the depths.

Agni Yoga (1929) - 656:
The trainer of wild animals must first excite their rage before he succeeds in taming them. No motion is possible without tension; therefore, every progressive Teaching needs its enemies and its Teacher. One must keep in mind the physical law in order to understand the immutability of the law of the spirit. My Advice is that the significance of the Teacher and the need for enemies must be understood. Certainly, only the Teacher will lead the enemy to fury. The full measure of evil must be manifested before one may rise regenerated out of the flames of wrath. It is impossible to avoid the obstacles of the path, but know that no obstructive tensions will occur without being of benefit. Indeed they may be of service to entire nations!

Agni Yoga (1929) - 665:
665. Subtlety of receptivity is necessary for an understanding of the Teacher. In the realization that the Teacher imbues the disciple's spirit with higher understanding is contained the entire progress of the disciple. The creativeness of the spirit can be impelled upward only when thought ascends. The link between the Teacher and disciple is forged by spiritual striving. Truly, who will uplift the spirit of the disciple if not his Teacher? Only the Higher can uplift the lower. Without this understanding it is impossible to advance. Thus, let us conclude by stressing the refinement of receptivity.

Agni Yoga (1929) - 667:
667. In Cosmos the center of striving rests upon the principle of Hierarchy. Cosmos acts by means of attraction to the manifested powerful center. Thus the cosmic seed is manifested in each action of Hierarchy by the quality of the striving, which ascends through realization of the predominant principle. Cosmic creativeness brings together the harmonious energies. This principle is so important that it is an undeniable necessity, which is truly affirmed by the principle of Hierarchy. The entire Universe is saturated with this principle. This spirit, which imbues all cosmic manifestations on the planet, is affirmed by the Highest Reason. Therefore, man, being a part of Cosmos, cannot separate himself from this principle. When cosmic creativeness is imbued with Reason, each manifestation of the Infinite is affirmed by the same principle.

Infinity - Book 1 (1930) - 3:
When we renounce ignorance we shall understand the entire beauty of Infinity!

Infinity - Book 1 (1930) - 6:
Has it been ordained by the Lords that the concept of cosmos should be diminished into your human understanding of a short cycle? The span of understanding will define the outline of possibilities. Everything gains substantial nourishment from the same source, Prana, the manifested power of Cosmos. You accept the affirmation of this need quite simply; with equal simplicity accept the fact of psychic influence of the rays. When you will accept the wisdom of the ages according to Our Indications with your entire being, then the whirlwind of calamities will break against a wall of light. The scope of your possibilities depends on your acceptance or rejection of the Shield.

Infinity - Book 1 (1930) - 12:
12. To reverberate with the rhythm of the Cosmos means to realize the entire magnitude of Infinity. Three principles are affirmed by the way of evolution. Begin to show understanding of the pledge. Do not - indeed do not - manifest indifference to the Source which nurtures you and all that exists! Ponder deeply and you will see that the great Spiritual Toilers of humanity have nurtured their psychic energy by merging with the Infinite. Their striving ecstasy toward the highest beauty was limitless! Their achievement toward the manifested Ordainment was boundless! I have said that the merging with the cosmic rhythm will provide the synthesis of All-being, in the invisible and the visible.

Infinity - Book 1 (1930) - 12:
You have already experienced the two sharp points piercing the region of the shoulder blades, and with the same piercing centers of the lungs may be opened. These centers control prana. Only to the higher spirits do We send these rays. To those who have not realized the beauty and power of Cosmos in its entire scope, this experience is inaccessible. Only straight-knowledge is applicable in this cosmic experience. Therefore say, "Verily, I affirm the beauty of Infinity! I wish, O Lord, to sense the pulsation of the grandeur of the Cosmos!"

Infinity - Book 1 (1930) - 16:
16. Reality and illusion will begin to appear to humanity as issuing from one source when we understand that the life-giving vessel is one. The Universe becomes devoid of all reason with the adoption of the concept of separation of the invisible world from the visible one. If we assume that our path is a casual one, with a void beyond, then our imagination is very poor indeed! Illusion is that which does not exist; and the concept of reality must be expanded. All lives and all propagates. Space carries your engenderings. Let us utilize the entire creative force of Space!

Infinity - Book 1 (1930) - 16:
Picture the entire Space radiating Fire, with an unprejudiced eye. Imagine the Space containing Prana and Akasha. It is not the "Creator" nor the "Great Builder," it is Infinity! At the approach of Satya Yuga these spatial forces will be utilized. True, in the consciousness of the self-crowned ignoramuses the frigidity of the Stone Age still prevails.

Infinity - Book 1 (1930) - 17:
The truth of relativity has been accepted in mathematics, and all former calculations have proved erroneous. A like relativity exists in the world of evolution. The concepts of light and darkness, happiness and unhappiness, labor and rest, are likewise subject to the same law of relativity. When We speak of progress in thinking, We foresee the need of accepting this relativity. Precisely, the concept of the steps of ascent is beautiful. The spirit realizes that ascent is the page of wisdom on which is traced the entire power of Cosmos and the manifestation of motion. Progress cannot be affirmed on the lowest point of the great Origin. The temples of Atlantis knew this great principle.

Infinity - Book 1 (1930) - 21:
There are witnesses to the cosmic manifestations in our sphere. This formula may be repeated because the course of evolution is disclosed to the fearless spirit who knows the entire mystery and all the striving toward Infinity. The kindling of the fires of the Lotus is the highest manifestation of the Cosmic Fire. Verily, when the synthesis of affirmation of the cosmic energy is manifested upon Earth, one may say, "Our planet is encircled by a spiral upon which we may also descend, but how beautiful is the spirit that ascends and transmutes life into the radiance of Infinity!" To this bearer of the supermundane scrolls is revealed the entrance into the higher spheres, and he will bring to the lower spheres the key to the realization of Infinity.

Infinity - Book 1 (1930) - 25:
We shall say that when our paths converge within the sun, then you will realize the entire grandeur of Cosmos. Conceive the sun as a guarantee of a new science. Accept the Fire of Infinity as an illumination, as a manifestation of Our real presence. Accept what is ordained by Us.

Infinity - Book 1 (1930) - 28:
Note that even insignificant dams cause decay. There are many instances when long-standing remains generated the destruction of spheres. What then will be the result of the stagnation of will and consciousness? The generator of rest can call forth the most dreaded explosion. But one flash of the fire of spirit, in unison with the Cosmos, can evoke the pacification of an entire nation. The spirit determined to labor ceaselessly draws along with him those who strive. Thus, the fiery thought kindles a bridge in space, and the magnet of spirit glows with the impulsion of Cosmos.

Infinity - Book 1 (1930) - 33:
33. In assimilating the cosmic fires the entire organism is regenerated, and the alien elements are eliminated by its own flame. The armed spirit conquers by its own striving; therefore, the manifestation of Infinity indicates the all-pervading Fire as the ordained healing sign.

Infinity - Book 1 (1930) - 37:
37. One thing gives birth to another - in the transmutation and eternal motion of the cosmic forces of our affirmed life. The spirit, despite its innumerable forms, often chains itself to but one of its manifestations. Such adhesion greatly impedes; it infringes upon the course of the circle, for irreplaceable forces are passing by. If we realize the predestined chain of cosmic lives we will apply the entire cosmic energy, and then the spirit of the manifested creator will ordain for us the revealed path. Our will is a mighty creator; as a restraining force it soars above the energies that are revealed and unassimilated by us. Evoke this vital force! Learn to strive in the direction of the cosmic waves! Learn to yearn for the spatial energies! Desire courageously! Courageously realize the unlimited number of your forms! Verily, life is transmuted by the spirit and the will! And the manifestation of energies is without end.

Infinity - Book 1 (1930) - 38:
The word materialism has assumed a monstrous significance. And yet, materialism should be based upon the all-pervading substance of the power of the Infinite. Why this perversion of cosmic power? The symbol of the Mother of the World, giving form and purpose to the entire Breath of Cosmos, transforming the kernel into incalculable manifestations, crowns our Earth with beauty.

Infinity - Book 1 (1930) - 40:
40. I have said, long ago, that in completion there is death! Only by incessant action may one advance in the direction of beauty. Even in the state of Pralaya the substance of matter continues its motion. It is impossible to conceive a point of cosmic suspension. It is impossible to put a point of suspension in the category of usual manifestations, if we include the fact of a foregoing cause. There is no such suspension of life as that of which people dream. A speedy motion cannot manifest in the slackness of suspension. A process invisible to us does not cease to be a process of the creative Fire. When people think about economizing in their reception, We may advise to move on, move on, move on! The quicker the better. A speedy reception will bring closer the reactions. Where forces are intensified the attraction is inevitable. The law is one in the entire Cosmos.

Infinity - Book 1 (1930) - 40:
Obstacles that generate weakness of spirit are the begetters of failure. Obstacles that summon to battle the entire fire of the spirit serve as a creative impetus. The ancient wisdom says, "Evoke the date of battle; avoid no obstacles." Where there is evasion there is no salvation but only retardment. He who is unafraid to participate in the eternal unlimited motion may verily assume the image of the warrior. Readiness and the pressure of the rhythm will carry him into the radiance of Cosmos.

Infinity - Book 1 (1930) - 47:
47. If it were possible to convey the concept of Infinity in the entire essence of cosmic understanding, humanity could attain great heights. But this achievement is possible only through broadening of consciousness. The spirit of one will be repelled from Infinity by fear; the spirit of another will be repelled because of ignorance; the wiseacre of contemporary science will remark dryly, "What have we to do with this problem? Where is our textbook? Let us verify this proclaimed Infinity." The bearer of Our Word will say, "All is being borne into the cosmic expanse and everything comes from the cosmic expanse. The threads of our lives are stretched from the depths of Infinity to the heights of Infinity. The power of Cosmos, which is invincible, is one and the same essence as our own. And just as the element of fire is unconquerable, so also is our spirit."

Infinity - Book 1 (1930) - 57:
How is it possible to annihilate the power of motion, and how can one not acknowledge this wise and eternal cause of the entire Cosmic Fire! The evidence of the Cosmic Fire permeates every corner of the human dwelling, but as an extraneous manifestation. Man has detached himself from the best part of the creative impulse. The finding of Materia Lucida on the earthly sphere is possible only in spiritual consciousness. Clumsy hands may not touch the veil of the Mother of the World. A crude consciousness may not formulate the manifestation of cosmic energy. Only the yearning to perceive provides the access to higher matter.

Infinity - Book 1 (1930) - 59:
One should comprehend the entire Cosmic Law and the Teaching of the Blessed One and of the Lords as an imperative summons to Infinity.

Infinity - Book 1 (1930) - 64:
64. Cosmos proclaims that life pulsates in all atoms and sets into motion the manifestations of evolution. But Cosmos proclaims not only the organic but all manifestations. It proclaims psycho-life. Psycho-dynamics of the spirit constitutes the foundation of Be-ness. Psycho-vision is the basis of sight. The manifested psycho-spiritual thought of Cosmos is the guaranty of creation throughout the entire limitless life of Cosmos. In all manifestations of the spatial organisms, search not only for the impulse but for the attraction of psycho-life in the atom. Then you will discern not one world alone but all the limitless worlds of Cosmos. We shall find the meaning of all the surrounding worlds and of the Supreme Reason.

Infinity - Book 1 (1930) - 70:
70. As a heavy fate the thought of death hangs over the human consciousness. The spectre of death is present as an inevitable cup, and having traversed the entire path of life, the spirit concludes that here one must terminate one's existence. Such is the plodding of the spirit dissociated from Cosmos.

Infinity - Book 1 (1930) - 71:
71. I shall clarify the law of the blending of atoms. The law of differentiation varies as much as do the forms of Be-ness; but the law of blending is one, and therein lies the entire cosmic beauty.

Infinity - Book 1 (1930) - 79:
79. How can one attain the consciousness of striving toward perfection? Not by asserting the termination of the entire structure of Cosmos; not by denying the interrelation of the higher worlds with our planet; not by professing that there is any deadness in spatial forces. Spirit is affirmed as fire, and the cosmic flame is without cessation. Following the law of Fire, we can establish the way toward perfection. The fire of the sun and the fire of the spirit are our creative forces. The warmth of the sun and the warmth of the heart are our life-givers.

Infinity - Book 1 (1930) - 90:
90. When the entire Cosmos works for unification, why does humanity proceed in opposition to the destined? There is direct correlation throughout Cosmos. Humanity contravenes itself and its destination. When one can combine the most differentiated manifestations of Cosmos, then one can develop within oneself the sense of the work for the General Good.

Infinity - Book 1 (1930) - 93:
The concordance between new planets stands as the pledge of the future. The principle which will be set into the foundation of the structure will be the principle of the whole creative life. Concordance of the spirit will be expressed in the entire scope of life. When the far-off worlds will begin to live, then the highest principles of Cosmos will find application. Even upon Earth one may find a weak accord of affinity and establish the striving toward a successful result. Attunement of the spirit affords the needed harmony. As the affinity between elements is indispensable, so is the concordance of spirit the mother of creativeness.

Infinity - Book 1 (1930) - 100:
Nature has the same exemplary existence. Diverse improvements call forth better forms. Higher conditions afford man better possibilities. These possibilities are limitless. The higher, the more subtle. The more vivid the understanding of the far-off worlds, the more vivid the attainments. And the way of ascent, through the kindling of the centers, is indicated to man. The entire transmutation, which is the threshold of the higher, boundless creativeness, is attained in life on Earth.

Infinity - Book 1 (1930) - 111:
111. The acceleration of manifestations will lead to the realization of the advance of cosmic symbols. Understanding of the entire scope of the manifested cosmic process is eluding humanity. Upon what can life be constructed when the principle of fiery symbols is unaccepted in life!

Infinity - Book 1 (1930) - 115:
115. The subjection of the lower to the higher lies at the foundation of cosmos. In regard to the subtle energies, they should be accepted in their entire assertion of the cosmic law. The subordination of the lower to the higher leads to purification. That which should be dominant, humanity subjects to the lower. When the higher dominates, then the lower, through transmutation, is regenerated into a quality of a higher order.

Infinity - Book 1 (1930) - 122:
Astrology is constructed entirely upon the premises of the laws of cosmic magnetism. Life and its cessation are determined by the same cosmic magnetism. So long as the correlating combinations are held together by the power of the magnetism, so long life flows. However, cosmic magnetism can respond to the conditions evidenced by the psycho-dynamics of the spirit. Indeed, the spirit proceeding in rhythm with the Cosmic Magnet can attune itself in full harmony with the attraction of evolution. The death of a man may be defined as the evidence of a powerful attraction of the Cosmic Magnet. It is difficult not to give life and death identical denomination, as they constitute the same attraction among incalculable changes; it is only that the combinations and their destinations are changed. So much could be derived from a realization of the majesty of this law of fusion in the entire Cosmos. The beginning and the end verily meet in Space!

Infinity - Book 1 (1930) - 134:
134. Cosmic attraction directs most clearly the movement toward evolution. In the wake of the propelled impulse is that spiral which cannot but evoke a reverberative force. And the thrust of the spiral depends upon Spatial Fire. The manifestation of cosmic attraction, affirming the questing force by the current of positive magnetism, at the same time generates the negative magnetism; the one beginning is to be found in the entire Cosmos. The Cosmic Magnet, evincing the one great and eternal Law, gives to the world the image of limitless creation. Hence, the world may follow this Law.

Infinity - Book 1 (1930) - 138:
Transmutation of the fires is so difficult in the earthly sphere because man, through negation, has created a special sphere which enwraps the entire Earth. These negations act like needles, and many are the battles taking place on the astral plane. Therefore, the achievement of the fiery Agni Yogi is so great. When each center not only receives the fire but also undergoes a fiery transmutation for the progress of humanity, one may truly call this carrier of fires a server of evolution. He who sacrifices himself for the fusion of the Fire of Space with the planet is confirmed as a link between the planet and the far-off worlds.

Infinity - Book 1 (1930) - 139:
Conditions on the far-off worlds are quite the reverse; thus, humanity, having discovered the power manifested in the law of receptivity, can strive to further ascent. Life is determined upon the principle of unity - union of spirit and matter, union of the Origins, union demonstrated by the entire Cosmos. Union is the basis of the Cosmic Magnet. And in the manifestation of dissolution, search only for the evidence of the law of perfection.

Infinity - Book 1 (1930) - 140:
In spirit one can build more than with hands. By thought one can build an entire empire. By thought one can destroy that which required millennia to be created. One can be affirmed upon the earthly crust as well as in the far-off worlds.

Infinity - Book 1 (1930) - 145:
145. The entire cosmic life is permeated with subtle energies. The driving force of creation creates the forms of Being in eternal vibration. The Universe scintillates with the treasures! Cosmos discloses that stream which touches each striving spirit. Subtle energies demand the subtle understanding upon which the sympathetic vibration with the Cosmic Magnet is set up. In creation, the spirit unites with the Cosmic Magnet. The strata of the Spatial Fire determine the earthly strata. But it must be perceived how this confirmation differs from actual absorption. When an asserted truth runs current with the plan of the Lords, then each cosmic vibration can be discerned. But when an assertion expresses only human irrationality, then the receiving of the energy results only in an opposite manifestation.

Infinity - Book 1 (1930) - 145:
A gathering of cosmic elements usually takes place at the evincing of a most individual consciousness. Vigilant tension and unlimited striving guarantee creations of the Cosmic Magnet. And at the basis of the entire Universe seek the Heart!

Infinity - Book 1 (1930) - 149:
The beginning and end are fused and serve man as a point of support. When the spirit is liberated from life, he assimilates the entire substance of that life. Strive to reach the understanding that the end is the beginning. Thus is Infinity attained.

Infinity - Book 1 (1930) - 152:
We know cases when creativeness was not apparent yet the spirit soared and created. The spirit, in striving to the creativeness of psycho-life, can create an entire world evolution. Verily, it is thus that the spirit of higher manifestations penetrates the spheres. But the spirit discordant with the Cosmic Magnet can create only contrary manifestations. The currents of the higher spheres are inherent in him who affirms the Spatial Fire in his spirit.

Infinity - Book 1 (1930) - 170:
170. The attraction of the various parts of one principle acts through the medium of the Magnet. Hence the variety of the expressions of all the affirmed principles on different planes. The core of Reason is apparent in all Spatial Fire. Being of the same origin, the Cosmic Magnet carries within itself the principle of creativeness of Fire, and Reason builds the substance applicable to each sphere. Therefore, homogeneousness is spread throughout the entire Cosmos, and homogeneousness can provide man with the key to the understanding of the existence beyond. Homogeneousness will lead then to the understanding of the highest principles. When humanity will refine all conceptions of the principles, it will be possible to affirm the manifestation of homogeneousness ad infinitum. Thus are all strata of Be-ness build; not by deflection from the principle inherent in the Cosmic Magnet, but by contribution in most subtle forms. Therefore, the Origins should be the affirmed guiding principles. Let us accept the principle of Be-ness as the affirmation of the Highest Reason, and the Cosmic Magnet will unfold as the manifested might of the Mother of the World. This concept can bring a true understanding of the existence of Our Brotherhood, a true understanding of the far-off worlds, and a true understanding of those principles which ordain man as a creator.

Infinity - Book 1 (1930) - 183:
183. So strong is the guiding principle of the Magnet that the forces which do not respond to the law of attraction are yet subservient to it. One may define the cosmic ruling force as the power and spirit of the creative Magnet. The concept of a ruling force is applicable to the might of the Cosmic Magnet. And destruction is subordinated to the ruling force of the Magnet. Thus is the Universe constructed, and the whirl of construction is manifested as a light-bearing law. Therefore, the concept of dissolution should be supplanted by that of transmutation. The creative power is affirmed by the process of transmutation, and in the entire Cosmos the guiding principle is transmutation. The guiding whirl collects all cosmic fires. The guiding whirl engulfs the opposing forces. The guiding whirl impels all manifestations toward goal-fitness. Thus is the creative Infinity molded!

Infinity - Book 1 (1930) - 191:
191. The manifestation of cosmic fires, imperceptible to humanity, is the main action of the Cosmic Magnet. The ascertainment of the Magnet in life has become a science for the further advancement of humanity. The linking of the Magnet with life provides correlation with the entire cosmic cycle.

Infinity - Book 1 (1930) - 193:
So complex is the combining of all the elements that it is impossible for man to discern all the life manifestations. The Universe is in flame and the Spatial Fire blazes. It is easy to observe how one link draws after it another, how one excrescence induces another, how one life predicates the next. But it is not easy for man to admit this truth of his dependence. This chain of existences cannot be broken, and it is impossible to eject oneself from or to arrest the current. The entire Universe is as one stream!

Infinity - Book 1 (1930) - 202:
202. The spiral striving lives in the entire Cosmos. Whither a striving spirit propels itself, the circles of its lives are born. Thus, the spirit itself establishes the exact spiral of its ascent. A striving of the spirit toward crude manifestations describes a corresponding circle in the Cosmos. Striving of the spirit toward higher manifestations describes also a corresponding circle. This law applies to all manifestations. When We speak of the centers of the Cosmos, We are also speaking of the corresponding centers of the Agni Yogi. The powers of energies are distributed according to identity, and the power of the most subtle energies will be absorbed by the sensitive organism.

Infinity - Book 1 (1930) - 204:
204. Humanity cannot direct itself to any goal without a predetermined decision. This decision will be determined by those strivings which have guided man. The power of the decision is directly proportionate to the striving and to that force which guarantees a decision that moves life. Thus is the fundamental cause of human action established. Thought and striving toward a decision give the direction to the entire stream of human activities.

Infinity - Book 1 (1930) - 209:
209. The consciousness of the Cosmic Magnet shapes hidden forms. So much has been told about the immutability of the law of the Cosmic Magnet that a simple deduction is clear. The immutability of the law is perceived in the entire Cosmos. The simplicity of the law must be assimilated by the human consciousness, and the fiery formula of purity will be manifested with the assimilation of the Fire of Space. Only the essence of reason can embrace the simplicity of this law. This law embraces the entire fiery striving of the principle of Be-ness. When the difficulty of understanding leads the spirit away to the spheres intensified by accumulations of opposite laws, the spirit then creates a cosmically complicated process. The inevitability of a counteraction is carried in this cargo. The immutability of the law of the Cosmic Magnet continues while it interweaves with all energies. And all manifestations develop in the attraction of energies. True, it is also customary to speak of the principle of repulsion, but We say that attraction is the acting force.

Infinity - Book 1 (1930) - 210:
210. The immutability of the law guides the Cosmic Magnet in all spheres; the same unchangeable law serves as the base of the assertion of fulfillment. The same law operates in the attraction of atoms toward unification. The action of striving toward evolutionary progress strains the energies. This tension induces the tension of the strata of the cosmic currents. So also with the action of an Agni Yogi merging into the required spheres, he strains his energies and the entire imperfection of the strata visited is passed on to the spirit.

Infinity - Book 1 (1930) - 212:
212. Verily, it is said that the advancing Adept directs the entire stream of the fiery evolution. Only when the ordainment of the new cycle of the Epoch of Maitreya is revealed can the Adept advancing toward Us be manifest.

Infinity - Book 1 (1930) - 220:
220. Universal correlation establishes the balance which sustains the entire chain of manifestations. The indivisibility of the entire cosmic process demands precision of correlation. The more powerful is the cosmic process, the higher is the tension of gravitation to the Cosmic Magnet; the more resistance, the greater the pull of the magnet; the steadier, the more powerful is the attraction. Thus, the attractive force of the Basic Magnet acts in correlation with the universal process. As the acting force is expressed in the pull of the Magnet, so the gravitational force of universal correlation collects the necessary energies. Humanity is attracted by the same process of the Magnet, that of universal correlation. All human actions, being conscious factors, contribute their supplementary share to the universal correlation. Thus, the universal equilibrium can be converted by man into unbalance.

Infinity - Book 1 (1930) - 220:
Let us see how this unbalance is effected. In every epoch, in the entire course of history, there may be seen an intensified confluence of resistant circumstances which produced an unbalance.

Infinity - Book 1 (1930) - 228:
228. Does humanity ponder over its link with the life of the Universe? The current ofworld events is inexorable and unabating. The bond between man and the universal manifestations is revealed as the correlation of a magnetic action. Hence, man cannot isolate himself from the entire cosmic process, as an independent unit.

Infinity - Book 1 (1930) - 230:
230. In regard to evolution, humanity never has considered what its progress costs the Impeller of energy. It is customary to maintain that the energy expended in the progress of evolution establishes the ascent step by step. But the principle causal action should be pointed out. The Cosmic Magnet provides direction as well as destination. In the entire evolutionary process one must seek this destination, and the central point of evolution must be ascertained. Mere ascent is not the impelling force, as the center of evolution is the core of all cosmic activity. The chain of events accumulates upon the circumference of this core, and unless balance is established between the evolutionary and the devolutionary human striving, it will be impossible to establish a higher step. The center of evolution creates balance, and the center of human thought violates it. Therefore, during the epoch of unbalance between good and evil, prior to the epoch of Satya Yuga, humanity must show exactitude of direction. Therefore, the fiery summons gives the direction to humanity. The center of evolution, in its ceaseless flux, maintains the basis of the Origins.

Infinity - Book 1 (1930) - 232:
The psycho-spiritual levers create each manifestation of life. If humanity would sensibly follow the laws of motion of the Cosmic Magnet, it would undoubtedly accept the fact of psycho-spirituality. How is it possible to deny the power which gives rise to the entire life impulse? The impulsion of psycho-spirituality encompasses all aspects of the Universe.

Infinity - Book 1 (1930) - 237:
237. The display of psycho-spirituality unfolds with the cosmic magnetization. When the spirit can assimilate the fires of the higher spheres, then it manifests the magnetization of cosmic fires. Psycho-spirituality moves all energies and establishes all conformances. The spirit and the manifested fires do correlate. Each action, being the effect of a cause, reflects the essence of the entire psycho-spirituality. Therefore, the Agni Yogi is affirmed to be the direct link with the far-off worlds. Immutable is the action of the fiery synthesis; therefore, We assert that the currents of the higher worlds can be transmitted only along the currents of the higher fires.

Infinity - Book 1 (1930) - 244:
244. The vibrations testify to the reception of a manifestation of Fire. When a ray is sent, the responding aspiration assimilates the Spatial Fire. The currents of all the fires of Space create their vehicles. The cosmic vibration establishes an identity in all energies. Much is said about the molecular vibrations, but it should be added that there are so many vibrating elements that the Spatial Fire vibrates in the entire Cosmos, evoking the responsive currents. It may be asserted definitely that the power of the vibrations of the creative energy corresponds to the force of the current of the Magnet. In all human creative beginnings the cosmic vibration reverberates, and one causal world is clearly interlaced with the other; thus one can link the past with the future. By establishing reality as a responding vibration, a karmic correlation can be revealed.

Infinity - Book 1 (1930) - 272:
272. A decrease of energies accompanies the departure of the currents of the Cosmic Magnet. When the tension is increased in one polarity, the influx of energy is increased. The psychic seeds are accumulated by the intensive pull of the Magnet. The will of man responds to the currents of psychic energy. It may be affirmed that when the psychic seeds are scattered over the entire cosmic horizon, only those spirits will resound who are aflame in their striving toward evolution. Those who lack the spark of the spirit certainly cannot sense the vibration which emanates from the psychic seeds. A function of the Fire which is diffused in the entire Cosmos is to transport, through the sparks of spiritual foundations, all psychic seeds. Thus do the subtle energies adhere to the cosmic Magnet.

Infinity - Book 1 (1930) - 284:
284. The missions of carriers of the Fire of Space are most important. About the cosmic shiftings, it should be said that the shiftings of spiritual centers are so significant that they can determine the entire course of a nation.

Infinity - Book 1 (1930) - 304:
304. The luminaries foresee the most exact dates of life and of its expiration. Since the end is also the beginning, the manifestation of a new life is affirmed by the one and same law. The date is indicated by the one law of the life impulse; hence, the luminaries create in accordance with the attraction inherent in them. Thus, at the time of the great passage into the conscious state, the luminaries predetermine the entire path; but in the conscious state one is not always aware of one's direction, and through the power of yearnings there are attracted rays of luminaries which correspond with the tensity of the senses. Only that spirit which senses the highest tension can strive toward the preordained; thus are the best destinations so often missed upon the human path.

Infinity - Book 1 (1930) - 306:
306. A prevalence of subtle and creative energies affords possibility to the entire Cosmic Fire to manifest itself as a life-generating force. A prevalence of all positive substances provides the life-generating force for all inceptions. Thus, the Cosmic Fire exists as the great collector of energies. The affirmation of a consciously manifested substance strains all threads. How is it possible then not to admit that the law of balance is not a law which confirms equally evil and good? And the unbalance between light and darkness gives to humanity the sought formula of life. Of course, life is unbalanced to a great degree, the evidence of which is established in a variety of ways. But one must be imbued with the mystery of life to understand that amidst the suffocating emanations of the planet there is nevertheless a power maintaining the predominance of the currents of the subtle energies.

Infinity - Book 1 (1930) - 306:
Thus, the predominance of good over evil prevails in Cosmos, and through it the entire infinite life breathes as the Fire of Space!

Infinity - Book 1 (1930) - 321:
321. Consubstantiality in Cosmos has been affirmed in the words of the Brothers of Humanity and of all Lords. When one speaks of consubstantiality, it must be understood that each Lord is a part of the chain of life which confirms the course of life. Each Lord in the chain which directs evolution suffuses the stream of the Cosmic Magnet with creative emanations. Indeed, each Lord bears within himself all tension and directs the vital emanations; therefore, the cooperation of the Lords with Cosmos is unbreakable, and the entire trend of thought issues from this Source. The creativeness of spirit is immutable.

Infinity - Book 1 (1930) - 324:
324. Consecutiveness in strivings creates streams of cosmic fires. When the fires of the centers of the flaming Agni Yogi create, all the intensified strivings are responding. When the centers respond to the pull of cosmic attractions, it may be said that the substance of the planet gathers much of the pure Fire. When the flaming Agni Yogi directs the fiery striving toward the accomplishment of the mission, it may be said that the entire Cosmic Might is cooperating with him. Where is the end, and where the spatial boundary? This may be defined by the guiding Agni Yogi himself. These spirit transmissions are verily most powerful; therefore, the creativeness of the rays is highly valued in Our Tower. The fire of the spirit is the best conductor. We know all its power. Thus, We see the creativeness of the spirit.

Infinity - Book 1 (1930) - 325:
325. The creativeness of Cosmos is saturated by the attraction of the Magnet. All impelled atoms are attracted to the seed of the spirit, as each creative manifestation has its kernel. The seed of the spirit comprises the entire striving and expression of creative tension. Truly, all energies are affirmed in the seed of the spirit, and therein also is the conformation with the cosmic direction. But striving toward a variety of combinations sets up a process of inverse tension. Only a tensed vehicle affords a direction conformable with the cosmic aim. When an energy akin to the striving of the Magnet gathers around the seed of the spirit, it is comparable to the assembling of the atom around its kernel. All life processes act from inner impulses. When the impulse ceases to be sustained by the attraction of the Cosmic Magnet, the force of cohesion is dissipated. When the seed of the spirit is covered by encumbrances, there follows a separation from the pure current leading in the direction of the attraction of the Cosmic Magnet.

Infinity - Book 1 (1930) - 328:
In rotation, the luminaries attract and enfold the energies in their orbits; hence, the creativeness of the luminaries saturates the Universe. The quality of the seed of the spirit is established for an entire Manvantara and comprises an essence identical with that of the luminary. Certainly, the monad is likewise saturated by the luminaries, as it constitutes the seed of the spirit.

Infinity - Book 1 (1930) - 343:
When the flaming rings of the third eye increase in number it is a sign of the power of the spirit. And the Chalice, which comprises the entire synthesis of fires, corresponds with certainty to all receptivities. The increase in the number of the rings is proportionate to the striving of the fire of the spirit. When the tensity of the fire is so great, all interweavings of the luminaries are strongly reflected upon the solar plexus. When the centers are keenly sensitive, all cosmic spatial fires are reflected. A mirror of cosmic fires is contained within an Agni Yogi; therefore, the rays thus create and intensify.

Infinity - Book 1 (1930) - 355:
355. The consciousness of the creative principle lends consciousness to the entire constructiveness in Cosmos. When the cosmic seed is gathered, the consciousness of the creative principle is made manifest. The compound of the striving seed gathers always in such a way that the impulse shows the quality of striving toward conscious creativeness. The creative impulse always corresponds to the law of attraction. The Spatial Fire generates its seeds. Humanity generates its seeds in each intent. The growth of consciousness will propel humanity toward creativeness with Cosmos and will tense all spiritual levers. When the consciousness of the seed acts against the affirmed Magnet, different currents are manifested. When construction is directed in line with the creative impulse, evolution may be discerned. Hence, the earthly ties must be constructed most solicitously.

Infinity - Book 1 (1930) - 359:
359. The planetary focus, as a manifestation of the Magnet, is shifting. When the change of energies occurs, not only are the parts shifted but the entire orbit is involved in this shifting. Each acting force is subject to this shifting, and all spheres are strained in a saturation by the Magnet. The visible and invisible energies are drawn toward the shifting spiral. The Spatial fire encompasses all vital energies, and the lower spheres as well as the higher ones are permeated with this Fire. Verily, there is no corner where it would be possible to escape these shiftings, and the potential of Fire can affirm a new step. Therefore, when the earthly orbit unites with the Spatial fire, the Cosmic Magnet begins the shifting.

Infinity - Book 1 (1930) - 364:
364. The psychic eye, with the knowledge of the spirit, certainly affords the perspective of cosmic motion. The attraction of the basic impulse of the subterranean magnet transmits the property of striving to the spheres. The Chalice, which contains the entire cosmic experience, reflects all cosmic ordainments. The synthesis of the Lotus contains in itself all the cosmic threads, and under varied impulses are gathered all the different fires of the Lotus.

Infinity - Book 1 (1930) - 364:
The psychic tension of Fire puts forms into the space. When the seed of the spirit is clothed in the fiery currents, the propelled fire tenses the entire substance of the seed of the Agni Yogi. The cosmic creativeness is directed by the Cosmic Reason, impelled through the manifestation of Materia Lucida.

Infinity - Book 1 (1930) - 367:
367. The power that unites those who are spiritually aspiring is determined by the Cosmic Magnet. In the cosmic law there exists the manifestation of creativeness which has an established arc of ascent upon which the spirit strives. The law of attraction acts upon the entire cosmic affirmation; therefore, in the higher tension of the fire of spirit, one may act only in ascent. Beautiful is the law!

Infinity - Book 1 (1930) - 374:
374. In cosmic creativeness energies are fused at highest tensity. The combinations of fusing energies multiply with the increase of tension. The synthesis of tensity is confirmed by the power of the higher fires. Throughout the entire cosmic creativeness the law of tension is immutable. Only the power of a rising tension can create a new combination. With the increase of tension different energies are involved. When the energies which join in the magnetic fusion attract to themselves identical currents, the harmonization of the energies may be established. But when the energies project themselves in different directions, then occurs an evident dissipation of the energy of the Magnet. It is similar with human actions. Why is the human spirit attracted to inharmonious currents? True, the currents which strive to the Fire of Space can afford the better formula, but this formula must be established through self-action.

Infinity - Book 1 (1930) - 375:
375. Self-action must be understood. In it is comprised the entire synthesis of activity. Verily, self-action is self-realization. When the spirit can discover its seed and discern the shells that surround it, it can comprehend the beauty of Cosmos.

Infinity - Book 1 (1930) - 377:
377. The boundaries between the poles are erased - thus do We express it when the life impulse is shifted. The transition from one world to another is called the utilization of all energies. These shiftings constitute the cosmic progress of the Spatial Fire. The so-called death provides the possibility for a new combination. And this power exists throughout the entire Cosmos.

Infinity - Book 1 (1930) - 380:
The luminaries, which imbue the seed of the spirit with the essence of their energies, remain the designated Rulers for the entire Manvantara. Hence, the substance of the seed depends upon the luminary that is bound with the spirit. The bond between the affirmed seed and its source is established as cause and effect. Hence, when the force of the luminary is impelled into the impulse manifested by the life energy, the seed will respond to the luminary's striving. Thus, the link with the impelling luminary is tautened by the Magnet of Cosmos. Hence, it may be said that life is generated from the energy of the luminary.

Infinity - Book 1 (1930) - 384:
384. Attraction to the center of the generating fire imparts consciousness to the energies. Each attraction and emission of the fire, to and from the center, leads to conscious expression. The center is the core comprising in itself the entire potential. In life these centers are manifested in everything. The Teacher is the core embracing all your strivings. All that exists in Cosmos and aspires to progress is intensified by the center which is the fire impulse. All that lives in the seed of the spirit and aspires toward Light is propelled by the Teacher to that center which is the Magnet. The Teacher directs all issue of the seed to the center. Space is permeated with these centers. All energies strive to the center of spirit, and the center of spirit can dissipate all assaults against the purity of striving. All efforts against the seed of the spirit may be transmuted by the manifestation of fire. A well of pure might imbues each action which, by the power of the seed of the spirit, casts out the human thoughts that creep in. The conflict of energies either confirms victory of the spirit or engulfs weak strivings.

Infinity - Book 1 (1930) - 387:
387. In spiritual striving, the greatest task is the creating of men. Man's material form does not answer the whole plan of evolution. The creation of the human form is regarded as the highest cosmic task. When the whole of mankind will comprehend that tension of the creativeness of spirit must be expressed, the planet will advance. Only the acceptance of the manifestations of spirit as the basis can propel the entire stream of humanity into the direction of Light. Upon the spiritual plane all the subtle manifestations of Materia Lucida may be applied. Matter has definite physical limitations, but the forging of the spirit is so powerful that even a coarse envelope may be transformed.

Infinity - Book 1 (1930) - 392:
392. When the center of the lungs is thus powerfully kindled, the utmost precautions must be applied. This center is connected with the Chalice and with the center at the nape of the neck. Hence, there is such tension in the entire network of the nerves. The larynx is also within the area of this net of the centers. Therefore, this center must be very carefully protected against conflagration.

Infinity - Book 2 (1930) - 7:
7. Cosmic creativeness utilizes all vital impulses, straining the most vital levers. Of all impulses, the most powerful is unification. In it is comprised the entire manifestation of life; by it is created the vital combination. Then why not apply this principle to life! When unification battles with differentiation, a powerful explosion occurs. The fragments from this explosion are often projected far apart and these parts then forfeit their power of mutual attraction. Hence, in repelling the forces to which he is connected by karma man generates explosive forces. The law constructs only through unification. The element of attraction indicates the direction for all striving energies. The Brothers of Humanity designate the path for everything which is affirmed by evolution. Thus, the power of attraction is manifested as the law of Be-ness.

Infinity - Book 2 (1930) - 11:
11. The substance of the Fire of Space directs the human consciousness. Since it is acknowledged that even the rays of the moon help the growth of plants and affect inanimate objects, one may go a step further and admit the creativeness of the rays. Certainly the sun - the life giver - saturates the entire Universe; but the realization that the streaming rays impart a conscious force of energy will afford the most fiery attainments. Cosmos demands uniformity of striving in all things. Sensing the vibrations of the currents, humanity will discover the multifold creative transmissions of the rays. Thus does Cosmos bestow its treasures. The substantiation of these treasures is inevitable. Spiritual application should be accepted equally with the wondrous powerful impulse. Cosmic creation is built upon the foundation of spirit. A discovery comes in a harmonious fusion with a cosmic ray. The rays from heterogeneous elements bring immeasurable revelations to humanity.

Infinity - Book 2 (1930) - 17:
17. The sensation of quivering is of course called into being by the currents of subterranean and superterranean fires. The entire condition of tension is attributable to cosmic and planetary currents. Each manifestation of the elements establishes its accord. I ask that all sensations be recorded; these are important indicators. Following explosions there is heaviness. The subterranean fire surges toward the cooled places; hence the manifestation of explosions. If one would observe the direction of motion of the fire of the centers, the direction of the cosmic fires could be discerned.

Infinity - Book 2 (1930) - 25:
25. It may be said that Cosmos is in a perpetual state of fiery transmutation. The law and the motion are established by reciprocal attraction. Each energy attracted to the striving seed produces its effect. These effects enwrap the entire planet. Certainly the discovered law of electricity is connected with the Fire of Space. Indeed, all manifestations of cosmic records abroad in space are open to human understanding. Knowledge is so relative that humanity must embrace the cosmic understanding with a universal eye. The creativeness of a fiery transmutation is based upon the striving of the fire toward the higher intensity. These cosmic seeds are strongly attracted toward the magnet of the form. Space abounds in these seeds.

Infinity - Book 2 (1930) - 26:
26. The spark which kindles creativeness is inherent in the very seed of the spirit. The basis of cosmic creativeness is established upon this principle. The limitation of human thought directs man into the spheres separated from the designated path. In antiquity the communion with the Fire of Space was known and the departure which affirmed a new life was venerated. The entire essence of Be-ness is contained in this law of communion with the Fire of Space and in the principle of interchange of energies. Observing sensitively the manifestation of energies, one may note what the impulses are which activate the energies. As in a chemical reaction the properties of the energies are distinctive, so also the properties of the impulses of spirit must be observed. The impulses of children can afford the best indications. One can direct the impulse to a reaction and can induce it to take on a new tone. One may observe how a child, having lost one such impulse, will apply a new energy to his spirit. In the great laboratory of Cosmos all the heterogeneous elements may be applied. But humanity has lost its possibilities to such an extent that it is impossible to affirm such interrelation without explosion.

Infinity - Book 2 (1930) - 27:
27. Cosmos is maintained upon interrelations. The force of attraction is an acting power as well as the power of cohesion. Upon the basis of the manifestation of attraction alone does the great law verily prevail. As material bodies act through the forces of attraction, so the entire spiritual world exists by the same law. Through this alone is life suffused by the creative impulse. The cosmic equation is based upon the equation of the chain of continuity.

Infinity - Book 2 (1930) - 32:
32. In Cosmos a center of striving lives by the principle of Hierarchy. Cosmos acts through attraction toward an affirmed center of power. Thus, in each act of Hierarchy the cosmic seed is evidenced by the quality of striving, which ascends through the realization of the ruling principle. Cosmic creativeness assembles harmonious energies. So immutable is this principle that it manifests itself as the quality termed necessity. This necessity is indeed affirmed as the principle of Hierarchy. The entire Universe is saturated with this principle. This spirit, which saturates all cosmic manifestations upon the planet, is verily affirmed by the Highest Reason. Hence, man, being part of the Cosmos, cannot isolate himself from this principle. Since cosmic creativeness is imbued by the Reason, each manifestation of the Infinite is asserted through the same principle.

Infinity - Book 2 (1930) - 36:
36. Reality responds to intensity. When the striving of the energies aggregates around the seed, reality creates. In regard to illusion, this law has been forgotten,. In reality Light engulfs darkness. The fusion of energies is consummated in reality. When cosmic creativeness intensifies reality, the entire power of attraction is applied. Reality is imbued with magnetic currents. The presence of striving affords a powerful flux of attraction. Only these processes give rise to the manifestation of life. Constant striving into a higher sphere produces the tension of reality. The unalienable attraction of the Cosmic Magnet sustains humanity on its path of evolution. The countless courses of reality are confirmed by the law of Infinity.

Infinity - Book 2 (1930) - 45:
45. The essence of the attraction of the Cosmic Magnet is contained in the assertion of new combinations. The power of the Cosmic Magnet exerts strain upon those parts of the energies which are not united. Upon this process of fusion the entire cosmic creativity is built. Wherever the eye turns, life is being built by these processes. Spheres are formed around the seed of spirit and around the cosmic seed; and the cosmic seed constructs the spheres,. Thus do the cosmic energies mutually create. Upon this creativity stands the Infinity.

Infinity - Book 2 (1930) - 49:
49. Upon Oneness stands the entire affirmed Be-ness. The operating law is so stupendous that all cosmic construction rests upon this principle. In every manifestation this law assembles the parts, uniting those which belong to each other. This great law is the Crown of Cosmos.

Infinity - Book 2 (1930) - 52:
52. How much striving is dissipated by humanity in the search for phenomena, without heed to the voice which directs it toward the power of spirit-understanding. Does the materialization of objects have such powerful attraction that the understanding of the transmissions of spirit and energy can be erased? How can materialization, which suffocates the consciousness and which leads only to visible manifestations, direct the spirit to the far-off worlds? Each manifested form is of itself a cosmic phenomenon. Humanity has arrested itself upon the step of search for visible manifestations. In speaking of the far-off worlds, one should accept the entire broad understanding of infinite growth. Let us confirm our consciousness upon the thought of the far-off worlds. The stimulus of spirit creativeness comprises the entire boundlessness of striving. In it is preserved the great cosmic striving. Only with the understanding of invisible materialization can there be true striving, because in that great impulse of the Universe, is comprised the entire cosmic creativeness.

Infinity - Book 2 (1930) - 53:
53. Since everything is transmuted in cosmic creativity, humanity can apply the cosmic laws very easily. Acceptance of the law of evolution will readily reveal the understanding of the law of cosmic progress of the spirit. It will then be possible to approach the path leading to the far-off worlds. Can humanity, which lives only in the world of effects, make progress? Losing sight of the world of causes, humanity has certainly lost the bond with the law of Existence. Only the chain of lives can give the understanding of the cause of lives. Therefore, when We say that the spirit which is consummating its path has prepared its body through millennia, this is a true assertion. All causes of the spirit's strivings create their effects, and in this law of oneness is comprised the entire cosmic creativeness.

Infinity - Book 2 (1930) - 59:
59. In the flowering of the potential of spirit we see the synthesis. How powerfully this blossoming of the potential proceeds, and how continuously it is directed toward the consummation! The manifestation of the consummation magnetizes the entire chain of lives for that spirit who knows cosmic law. The affirmation of Be-ness thus leads the spirit. At the cosmic fusion the law must lead, and, having contacted the vibration of the Cosmic Magnet, the striving spirit cleaves in its essence to the ordinance of fusion.

Infinity - Book 2 (1930) - 64:
64. The link between the visible and invisible worlds is affirmed by the correlation with the Cosmic Magnet. As in the entire Cosmos, the link exists as a necessity. Each energy and each element forges a link with identical energies. Likewise, the spheres are not isolated. Thus, the invisible world confirms its link with the visible one. The subtle energies penetrate into the circle delineated by the manifestation of attraction. Therefore, the Spatial Fire strives into human spheres, and the spirit strives into the invisible sphere. Thus, space reciprocally attracts the striving energies. The invisible world creates its effects. Thus, the attraction of the energies is boundless.

Infinity - Book 2 (1930) - 68:
68. Cosmic attraction is directed toward the affirmation of all manifestations. The heart assimilates all energies directed to it. The heart expresses all strivings in life. All cosmic energies are attracted to the heart. Those who deny the conscious attraction of the heart deny the significance of the Magnet. The Spatial Fire is impelled to the heart, and in this principle is comprised the entire cosmic process. Hence, Cosmos dwells in the attraction of the heart. Only the energies based upon the attraction of the heart produce life. Thus, the life chain is endlessly forged by the heart.

Infinity - Book 2 (1930) - 78:
78. The regeneration of the spirit is affirmed also by the eradication of old boundaries. Thus, when the creativeness of the spirit is tensed by its approach to the Cosmic Magnet, the spirit then partakes of cosmic regeneration. These regenerations comprise in themselves the entire potentiality of the spirit, and the step of regeneration will provide a new formula. Hence, when the creativeness of the fire of the spirit is strained for the construction of evolution, it gathers identical energies. Thus does the Agni Yogi gather energies for regeneration. Therefore, the flaming centers can create regenerations. Thus, the cosmic fire is assimilated by the centers.

Infinity - Book 2 (1930) - 211:
211. Only that consciousness which strives to the Cosmic Magnet can understand the power of the coming change. Only a time of grave significance can bring such forces into play. Hence, there is tension throughout the entire Cosmos, and in the highest tension is the shield of the future forged. Therefore, the moment of reorganization attracts new possibilities.

Infinity - Book 2 (1930) - 227:
227. Gathering cosmic energies, the Cosmic Magnet develops the creativity of the Fire. Each energy attracts its own currents. Thus, a lack of coordination between spirit and matter brings on a striving for transformation. In this transformation is comprised the entire cosmic reality. Therefore, when a spirit is tensed in a true quest he attracts new possibilities. Thus, limitless is the creativeness of Cosmos.

Infinity - Book 2 (1930) - 232:
232. Along with the work of cosmic creativity, that of shifting proceeds. Only an intensified consciousness can encompass the knowledge of these shiftings. It is necessary to harken to the growth of cosmic actions in order to understand the entire cosmic tension. Only where the cosmic creativeness is tense can one feel the great shifting. This grave time carries the picture of the future. The key lies in this cosmic shifting. The cosmic constructiveness is tensed by the Cosmic Magnet.

Infinity - Book 2 (1930) - 234:
234. In the vital impulse of the spirit lies the entire guaranty of spirit-creativeness. In it is contained the entire fire of the spirit, which intensifies all lives. Therefore, Our affirmed law proclaims that the fire of the spirit is immutable. The creativeness of spirit thus contains all attractions within itself.

Infinity - Book 2 (1930) - 247:
247. The cosmic foundation is known to be the magnet of striving. The entire cosmic structure is based on the force of striving; and each step is tensed by a magnet of Fire. The Spatial Fire creates all worlds. The spark expands into a fiery sphere, and all cosmic origins increase in fiery scope, encompassing all aspirations. Thus, the spirit conceived in fire is suffused with the Cosmic Fire. Therefore, the seed of the spirit is saturated with fiery striving.

Infinity - Book 2 (1930) - 254:
254. The entire cosmic creation is built upon the law of striving. The entire structure is maintained upon cosmic attraction. All the consequences engendered by humanity construct their own spheres. Therefore, when Our tensions evoke currents of constructivity, the strain brings into focus currents of identity.

Infinity - Book 2 (1930) - 259:
259. The spirit which dwells upon the sphere of the visible world is thus renouncing the manifestation of the higher spheres. When the spirit lives in a realization of the oneness of the entire cosmos, he is then linked to the entire Cosmos. Creativeness of the spirit is sustained not from without but through the striving of the seed to the communion with the Cosmic Magnet and the Spatial Fire. The seed of the spirit knows all laws of creation; and the spirit aware of its essence seeks the link with higher spheres. The immutability of oneness impels the entire Cosmos. Verily, the consciousness reaches the most subtle energies, but the impulse which has attained striving must emanate from the seed. Thus, the key to attainments is contained in independent action.

Infinity - Book 2 (1930) - 271:
271. Each spirit acquires tension under the powerful impulse of faith. Only this impulse gives man the possibility of penetrating into the higher spheres. And before cognizance the spirit must be filled with striving. Hence, when a man is straining forward upon the basis of an intensified impulse, the law of pure faith directs him to Truth. In the entire cosmic creation, the law of faith governs all beginnings. The faith of a scientist, the faith of the votaries of General good, the faith of the disciple of the Lords, and the faith of the Lords - these are all-imbuing and are themselves imbued by the pure Fire of Space. Thus is cosmic striving created.

Infinity - Book 2 (1930) - 275:
275. The great law of harmony moves the entire Cosmos. When the forces unite in conscious creativity, the cosmic striving brings into tension all sparks of the Spatial Fire. Creativeness, moved by the Cosmic Will, is strained by the power of the Perfect Heart. But where the Perfect Heart is not perceived, there is no construction. Verily, construction by the Will of the Perfect Heart affirms evolution. Therefore, only the cosmically affirmed law of the Heart lives in Infinity.

Infinity - Book 2 (1930) - 298:
298. Every thought of an Agni Yogi is like a pearl for the regeneration of consciousness. Thus is the space imbued by Our Brothers. Certainly, a country propelled by a mechanical system cannot achieve much without the destruction of the old. Therefore, We value each creative thought, and the gold of the entire world will not buy the growth of thought.

Infinity - Book 2 (1930) - 305:
305. In the ways of action are expressed all kinds of spiritual quests. He who strives, who has renounced, who is self-sacrificing, manifests his tension thereby; that spirit does understand the Common Good. He who persists in selfishness affirms his own methods of action. Thus, the entire human circle battles eternally.

Infinity - Book 2 (1930) - 307:
307. If there is neither transmutation nor continuity in the process of any being, then how can one explain the life of the Universe? The law of extension is one and the same in the entire Cosmos, and all principles adhere to the same law. Therefore, each vital energy must exist in continuity. These extensions exist in all sorts of modifications, and every spirit who has attained a conscious striving to the law of continuity realizes complete duration and vastness.

Infinity - Book 2 (1930) - 320:
320. Worlds of the Infinite; worlds affirmed; worlds of harmony; worlds bounded; worlds of Light and of darkness - thus does humanity create and affirm the field of action. Thus is the creativeness of humanity manifested. Each thought which invades the space produces a form. These thoughts fill the worlds with their powerful vibrations. Thus, the fire of the spirit produces its own world. But the spirit bent on the frigidness of negation creates a world of darkness. These two factors produce the battle of Space. The flaming centers sense the entire battle; hence, each center responds to the spatial vibration.

Infinity - Book 2 (1930) - 331:
331. When the world is in convulsion, how is it possible not to realize the cosmic shifting? When the world exists for evolution, how is it possible not to strive for true construction? In the great construction everything is predestined to be reworked, and the chief concern of humanity should be the quality of its contribution. Therefore, when We intensify all creative impulses, how then is it possible not to cognize the constructivity of Cosmos? The beauty of Be-ness is contained in the realization of all the subtle energies. In this principle is comprised the entire limitless creation.

Infinity - Book 2 (1930) - 338:
338. In the realization of the coordination of energies there is contained the entire cosmic creativeness. That is why it is so imperative to strive to the coordination. The entire cosmic power is comprised in this law. The application of the higher understanding of cosmic coordination will give direction to the spirit. When the spirit asserts its freedom, the direction depends upon the choice of paths. Thus, the coordination between the spirit and Cosmos is intensified by the potentiality of the seed. Lack of balance of the spirit is very destructive, because each one who approaches Us bears the karma of his attainments. Thus, the spirit-creativeness is directed by the spirit into a freely chosen cosmic stream.

Infinity - Book 2 (1930) - 349:
349. Pure thoughts carry one as wings; dark thoughts screen the horizon like flocks of black ravens. The spirit must realize this. The spirit must pronounce condemnation of its dark thoughts. Only a pure striving thought will affirm success. Therefore, each one who has adhered to the Teaching must be strengthened in the significance of thought. Verily, I declare that in the flight of the spirit the entire striving of thought is affirmed.

Infinity - Book 2 (1930) - 360:
360. The subtleness of assimilation holds the key to the understanding of the Teacher. In the disciple's realization that the Teacher imbues his spirit with the higher understanding is contained the entire progress of the disciple. The creativeness of the spirit can inspire one onward only when the thought ascends and the chain linking the Teacher and the disciple consists of spiritual aspirations. Verily, who will uplift the spirit of the disciple if not his Teacher? Only the higher can give progressive impetus to the lower. Without this understanding it is impossible to advance. Let us conclude thus about refinement of receptivity.

Infinity - Book 2 (1930) - 368:
368. The entire power of the spirit is contained in the cosmic understanding. All the applied formulae must conform to the higher understanding. Only in cosmic understanding is contained the creativeness of the spirit. Only the commensuration of action with beauty gives the formula of life. Thus, the creation of better evolutionary steps can be asserted through commensuration with beauty. The spirit must aspire to his great principle.

Infinity - Book 2 (1930) - 374:
374. The Spatial Fire is assimilated by the centers of a Agni Yogi. Great is the laboratory when the subtle currents are assimilated. Who can transmit to humanity the subtle currents? Only an Agni Yogi through his high thought. If during the process of evolution instinct has developed into feeling, then refinement will lead to straight-knowledge. Each refined sensation means contact with the Spatial Fire. Therefore, only the highest Agni Yogi transmits to humanity the subtlest receptivity. The entire evolution is based on refinement.

Infinity - Book 2 (1930) - 382:
382. The concept of humanity regarding the Universal Being differs so greatly from the Universal Essence that all definitions should be revised. When the meaning of Be-ness is permeated with the understanding of Omnipresence and Omnisuffusion, then verily the Cosmos assumes a Fiery Image. But if each energy is isolated in human understanding, then certainly the assertion of life proceeds in conformity. Upon the principle of correspondence depends the entire human existence. Thus, the degree of consciousness determines the quality of the evolutionary step, because the spirit itself and its striving are the foundations of existence.

Infinity - Book 2 (1930) - 390:
390. The spiritual tensions are subject to the law of identity. The vortices take hold of all spiritual strivings. Hence, when the spirit is strained toward a shifting, nothing can stop it. The creators of whirls saturate the entire space and pull cosmic thoughts into their orbits. Hence, each thought of an Agni Yogi is a vortex; and the flame of the spirit is intensified by the striving Agni Yogi. Thus, each striving thought creates a new orbit, and all tensions are so sensed by the centers of a flaming spirit.

Infinity - Book 2 (1930) - 391:
391. The Cosmic Consciousness is reflected in all world structures. Only humanity is limited by inability to admit the integrity of existence. All points touch each other in Cosmos, A cycle of life lives in the limitless Cycle of Cosmos. The cosmic ray is diffused throughout Space. Only the human ray limits its spheres. Instead of reflecting in its spirit the entire manifested Be-ness, humanity steeps itself in the conception of a limited world. There is not division in Cosmos and the chain of events is closely linked throughout all planes. Hence, the cosmic perturbations and spiritual shiftings proceed in parallel. Thus, there is cycle within cycle; and in these limitless shifting planes the human karma flows toward the affirmation of Infinity.

Infinity - Book 2 (1930) - 399:
399. Thought comes in contact with the Spatial Fire in, as it were, a mutual saturation. Therefore, when thought enters life, cosmic force creates. Hence, those who bestow on the world creativeness of thought give life to humanity. We affirm that the gold of the entire world cannot buy a creative thought. Verily, Our co-workers must expand the consciousness.

Infinity - Book 2 (1930) - 413:
413. In the tension of cosmic fires is contained the entire creativeness of the subtle energies. Only the process of surging energies can create and expand all cosmic manifestations. How then is it possible for humanity not to accept the manifestations of the subtle energies! All spheres are interlinked and the cosmic bond is fused with the creativeness of the mighty Fire. The subtle energies are propelled into the spheres akin to them and each spirit chooses its own orbit. Thus, it is the same Fire that calls forth striving in each manifestation of the spirit.

Infinity - Book 2 (1930) - 420:
420. When the attraction of fires is intensified, all cosmic energies reverberate. Therefore, each principle acts through an impelling magnetism. Cosmic fire itself is diffused through all that exists. Therefore, each cosmic wave strains the human consciousness. In this law is contained the entire power of creation. All earthly and cosmic fires can respond to the same law. Never has it happened that human spirit has remained untouched by a cosmic wave. But only a spirit striving toward evolution can cognize the whole unity of Cosmos. Therefore, these cognizant spirits are the chief impellers of cosmic creativity. Thus, the key of knowledge creates a better step. Thus, Our Carriers of Fire affirm a better epoch. Thus, the invisible attracts the visible into the higher sphere. Thus, We fill life with the new quests. Thus, We create the manifestation of evolution.

Infinity - Book 2 (1930) - 421:
421. Each manifestation of the invisible must be accepted by humanity as that of a principle leading to creativeness. In the entire Cosmos the manifestations of the invisible alternate with the visible. Therefore, when the space is saturated by a live interchange of Fire, a demarcation line does not exist. If the spheres were separated, transmission of cosmic power would be impossible. The vital threads cannot be separated. The All-Existent is in all and we are in it. Limitless is the vital potentiality, and the particles assimilated by humanity can conform to a cosmic striving only when consciously assimilated. Thus, in the cognizance of Cosmos one can strive to evolution.

Infinity - Book 2 (1930) - 423:
423. When the shifting takes the visible form of manifested perturbations, the tensity of the cosmic fires brings all forces into action. Only when the thought attracts the Fire of Space does a discharge occur through the Cosmic Magnet. The magnetic waves aggregate all conscious energies. Humanity does not wish to realize the unity of the entire Cosmos. Cosmic creativeness fierily propels all elements, manifesting the one law; therefore, each wave strained forth by a people is but a link in the cosmic chain of evolution. Hence, when striving tautens the national wave, a shifting is then asserted. Thus, thought confirms the shifting, and the law of interchange motivates all impulses. The thinking of humanity thus produces the saturation of Space.

Infinity - Book 2 (1930) - 437:
Fire exists in the entire manifested Cosmos. Thus, the construction of vital orbits depends upon striving. This fiery impulse lives in Infinity.

Infinity - Book 2 (1930) - 445:
445. The quality of the energy predetermines each human undertaking. The creativeness of the spirit is imbued by the quality of the energy. Human striving must be directed to the understanding of the quality of energy. The spirit will approach closely the knowledge of higher energies if it will cognize the entire saturation through Fire. In each impulse this fiery quality exists. Each vital striving is impelled by this quality. The realization of this quality will induce an understanding of all the vital impulsions of Infinity.

Infinity - Book 2 (1930) - 446:
446. The creative impulse is imbued by a fiery quality. Therefore, all the fiery manifestations of an Agni Yogi direct in turn vital impulses. The impulsion of the vital Fire produces a chain of creative possibilities. Thus, the fire of the spirit imbues all vital strivings. The manifestation of unity permeates all Cosmos, and the entire diversity of vital manifestations is contained in the quality of Fire. Hence, the sensations of the Agni Yogi are so diverse. Therefore, the Mother of Agni Yogi can so reverberate to all cosmic perturbations.

Infinity - Book 2 (1930) - 451:
451. The cosmic fires are imperceptible to the spirit who strives only toward the visible world. When the spirit is striving to the subtle spheres, the entire vastness of Cosmos unfolds before him. Therefore, the imperceptible cosmic fires are attracted to the creative spirit who perceives all the subtle energies. Thus, the principle of great creativity is built upon mutual attraction. The spatial fires are attracted into the orbit of cosmic strivings; hence, only the spirit who knows of the might of invisible forces can attract the cosmic fires. Thus is conformity effected. Thus is set up the cosmic creativity, with the highest coordinations between the spirit and Cosmos.

Infinity - Book 2 (1930) - 453:
453. When there is a real tendency toward the Cosmic Fire, a cosmic correlation is affirmed. Only when man will understand that the form of an action depends upon the impulse will the development of striving and the inner fire be affirmed, since it is impossible to establish correlation with the cosmic direction without an intensification of the higher principles. The entire lack of conformity results from these manifestations of imbalance. Each epoch is saturated by the cosmic fires and the qualities of human receptivity. Therefore, when the spirit does not ally himself with the cosmic fires a contrary current is set up. Thus, man determines his karma. This noncorrespondence is the sickness of the planet.

Infinity - Book 2 (1930) - 455:
455. The cosmic correspondence strains all creative forces, and when the strings resound in conformity the cosmic tension can propound a creative formula. Thus, when the quality of the energy is consciously assimilated, constructiveness can be affirmed. Therefore, only the principle of correspondence can impart true striving. Only when the quality of the energy assimilates the properties of the cosmic fires is the higher correspondence affirmed. Thus, in each impulse one has to look for the quality of higher correspondence, and the entire power of action is held in the invisible world.

Infinity - Book 2 (1930) - 483:
483. During the building of cosmic structures all outer decisions are tensed by inner fires. During the shiftings all forces which must depart are strained by the quality inherent in the designated fire. Therefore, the forces which come into life must saturate each manifested opposition with their fires. Thus, the entire cosmic construction is based upon transmutation, and the creativeness of Cosmos is perpetually transmuting.

Infinity - Book 2 (1930) - 489:
489. The orbit of the Cosmic Magnet comprises the entire cosmic evolution. The creativity of the Cosmic Magnet depends on those tensions which are imbued by Fire. Thus a fiery saturation is implicit in each action, and in the coordination of the fires and the striving the entire creative process is laid. Hence, the spirit must strive to the cognizance of his fires, and if he finds a conformity between the cosmic course and his own striving he may become a co-worker of the Cosmic Magnet. Vigilantly must the spirit follow the magnetic course and direct his own fires. Thus, the spirit must strive consciously to create his own fiery orbit.

Infinity - Book 2 (1930) - 491:
Why, then, is the spirit tempered through various exertions? The beauty of the tempering of spirit is contained in the potential of striving. Therefore, when the spirit strives in quest of the Source the evenness of life is interrupted. In eliminating evenness one can attain the unusual. In this, humanity must affirm itself. The entire beauty and creativity of the Lords is built upon the unusual. The aspiration of humanity toward the unusual will give it the understanding of the New, and will advance it toward Infinity.

Infinity - Book 2 (1930) - 506:
506. In the proclaimed law of life the principle of harmony is truly majestic! Often the spirit ascribes his action to a good motive whereas the power of the spirit is impelled in the opposite direction. Thus think those who do not wish to look straight ahead toward the Light. By such thinking the spirit admits lack of will, and lack of will is chaos. Since we know that effects proceed from causes, each spirit must examine his own motives. The entire Book of Life is concerned with the qualities of motives.

Infinity - Book 2 (1930) - 509:
509. The entire evolution proceeds in cosmic tension. The great Universal Mystery is fulfilled in cosmic tension. The cosmic action can be created only in the attraction of correspondences. Thus, concordance intensifies all cosmic actions, and the maximum of tension gives the maximum of action.

Infinity - Book 2 (1930) - 510:
510. The creation of the great shifting requires the affirmation of the best tensions. The great affirmation imbues the entire space, and it is contained in the principle of attraction. All the laws are confirmed through fiery attraction and all cosmic principles are imbued with the unity of Fire. Full coordination effects full harmony, and the attraction between particles belonging to one seed is powerfully imbued by the law of blending. Thus, the fiery Cosmic Will saturates all lives. All vital principles of creativeness are governed by the law of blending. Thus, We create and reveal the foundations of Be-ness.

Hierarchy (1931) :
It is impossible to imagine a bridge into the Infinite, because a bridge is in need of abutments. But Hierarchy, like the abutments of a bridge, brings one to the shore of Light. And imagine the entire effulgence that the eyes behold! And understand the Song of Light.

Hierarchy (1931) - 6:
6. All creation is contained in the call of the heart. The entire cosmic expanse is permeated with a call, and the Heart of Cosmos and the heart of an Arhat are permeated with the call. The call and the answer comprise the combination of the cosmic fires. Union is verily the manifestation of our cycle. Many cycles are created by the call, and these, expanding intensely, embrace different spheres. The affirmation of creation is manifested as union.

Hierarchy (1931) - 10:
10. Vast is the field for the manifested approaching Tara. We, the Arhats, ascending to the Fire of Space, prostrate Ourselves before the entire Fiery Bosom of the Mother of the World. The Bosom of the Mother of the World finds all reflections upon Earth. One of them the most powerful and the most intense, is the advent of the coming Tara. The Mother of the World carries visibly and invisibly the manifestation of those ineffable threads - the affirmation of the world's threads.

Hierarchy (1931) - 13:
If it were possible to impart the entire picture of the whole path of an Arhat's course of lives, then Our Image would take on its true aspect. The "Book of Our Life" resounds mightily and cements Our step.

Hierarchy (1931) - 18:
18. The comprehension of Our Image by humanity is entirely contrary to reality. When Our Images live in the consciousness as Those who are responsible for humanity, We can accept this spirit as one who understands the tensed heart of an Arhat. Certainly We must say that in Our creative work We are moved by the one feeling of law. But the conceptions of law are so varied! When We Brothers of Humanity speak of law as the stimulus of Our existence, We definitely speak of the great law of the Magnet. In Our law the entire cosmic life, premised upon the great attraction, is transformed. The attraction has, in its striving, the greatest heart. Your law is based on human cruelty; Our law is based upon the Heart of the Mother of the World.

Hierarchy (1931) - 31:
31. The realization of goal-fitness is a token of cooperation with Us. How else can one gain an understanding of the Magnets sent to different countries? How else can one approach the manifestation of the magnetization of human consciousness, which in silence attracts the eyes of an entire nation to itself? Thus one can trace how Our commissioned Sisters and Brothers have attracted and revolved around themselves the consciousness of entire nations. But for this one must vigilantly understand the value of each step.

Hierarchy (1931) - 37:
The trainer of wild animals first excites their rage in order later to demonstrate their taming. No motion can take place without tension; therefore each progressive Teaching is in need of enemies and of a Teacher. One must remember the physical law in order to understand the immutability of the spiritual law. I direct that the significance of the Teacher, and the need of enemies must be understood. Certainly, only the Teacher will lead the enemy to madness. The full measure of evil must be manifested in order that one may rise regenerated from out the flames of wrath. The knots of the path cannot be avoided, but know that no tension will remain without its usefulness. Perhaps it will serve entire nations!

Hierarchy (1931) - 46:
46. Thus, the quality of thought is intensified by the impulse of search. The creativeness of spirit is intensified by the power of fire. Therefore, Our workers must realize the entire power of creative thought and kindle their fires. Thus, only the quality of thought can broaden the consciousness. Thus let Our workers remember.

Hierarchy (1931) - 65:
65. The qualities of actions testify to the decisiveness of striving. Each action is imbued with its own essence. The impulse of motion compels one to ascertain the impetus of an achievement. The quality of the action determines the quality of affirmation. Then how must the spirit strive to the refinement of the essence and quality of action! The entire pledge of creativeness and the direction of action are contained in the trend of thought. Therefore the approach to the Chain of Hierarchy directs the spirit toward the truth of creativeness. Thus one should seek to fulfill the Higher Will.

Hierarchy (1931) - 68:
Therefore, in speaking of the Infinite, we will not imagine it as something void or measureless, but as something integral in its incessant ascent. And is not the entire Infinite expressed in your consciousness, for where are the measure and boundaries of your consciousness? Thus, from the smallest to the Greatest, proceed by steps, each link being visible and tangible. There the indicated experiment will serve you in seeing through the physical, impenetrable forms which stand before you. From the evident proceed to the reality that will enrich your path.

Hierarchy (1931) - 72:
72. Each striving is saturated with the fire of spirit. The creativeness of the spirit takes part in the fiery constructiveness of the Cosmos. How can one be isolated from the entire cosmic creativeness when man is the creative fulfiller of the Cosmic Will! One should therefore develop in oneself consonance with the Higher Forces, for without striving to consonance there is no creativeness. Thus, humanity must be affirmed in the understanding of the Higher Forces and adhere to the Higher Will.

Hierarchy (1931) - 83:
83. Thus the Higher Reason creates upon Earth through the power of Hierarchy. Our creativeness requires the affirmation of Hierarchy in its entire scope, in its entire understanding, in its entire beauty. The understanding of Hierarchy reveals all possibilities. It is correct to view the law of Hierarchy as the summit of cosmic creativeness. Light pours from it, thoughts strive to it; thus one should direct the best strivings to the Summit of Hierarchy. Only when the highest affirmation enters consciously into life, can the highest be given. The fiery manifestation approaches!

Hierarchy (1931) - 88:
88. How greatly, then, must the disciple realize the power of perception and the comprehension that there exists only one law which governs the entire Cosmos - the Higher Will; along this line the evolution of the spirit is created. This law unites all related and manifested magnitudes. Striving toward fulfillment of the Higher Will leads to sensitiveness of perception. Only this path affords a decision in correspondence with realization and fulfillment of the Higher Will. Thus, We also offer Our creative striving to the Higher Will, and thus the arcs of consciousness blend in the One Flaming Heart. Yes, yes, yes! Thus the great cosmic step is created!

Hierarchy (1931) - 90:
90. One more useful exercise Become accustomed to not being astonished or surprised at anything. But this should not be understood as the stifling of the spirit. On the contrary, in the complete readiness that gives birth to foresight, stand vigilant in the entire tremor of realization. Many wondrous things are approaching. One can understand them in accordance with one's own desire and one's own consciousness. But it is still easier to receive them through the Image of the Teacher. If you can visualize the Image of the Teacher in your consciousness with the most complete clarity you can transfer your consciousness into His, and thus act, as it were, through His Power. But for this, one must visualize the Image of the Teacher with utmost precision, even to the minutest detail, so that the Image may not falter, or suffer distortion, or change its outline, as frequently happens. But if, following the exercise of concentration, one succeeds in invoking a constant Image of the Teacher, through this one may gain the greatest benefit for oneself, for one's nearest ones, and for the work.

Hierarchy (1931) - 96:
Be, be, be joyous; not through desire, but through the striving of spirit. Be joyous; not through ancestral desires, but through the command of the entire consciousness, in order to create that luminous thread which unites all worlds. Be joyous; not because of the success of works already decayed, but in knowledge of the predestined and of that already inscribed in the scrolls of the future. Be joyous; not in the desire for repose, but because of the agitation of the elements, since only the agitation of the elements will serve you; for one cannot command the dead to revivify the living. Thus, understand that joy is a special wisdom, and do not abandon the fires of light above the crumbs of the feast.

Hierarchy (1931) - 96:
That which is felt by the earthly senses is not significant; but let us apply the co-service of all the particles of Light. You await me. You await the manifestation of help. But you do not know when help is needed and when the final hour of battle rings out. Yet, fixing upon Us your entire consciousness, aware that We shall not delay, you are building an indestructible bridge, and you are gathering the treasures of Might.

Hierarchy (1931) - 97:
97. The fiery impulse gives life to the entire Cosmos. Each creative spark gives the impulse of motion to the striving of the spirit. How, then, not to affirm in each manifestation the fiery impulse that nurtures all tension and imbues each action? Therefore, one should develop the wondrous impulse of fire that gives life to everything. Thus the saturated fire can attract all corresponding energies. In the culture of thought, the fiery impulse should be developed above all. As the creative impulse assembles concordances, so thought attracts correspondences. Thus, guard the impulse of fire.

Hierarchy (1931) - 101:
101. How majestic is the law of Hierarchy! How constructive are all laws of Hierarchy! Verily, the ladder reaches Heaven. Thus, each one striving to Hierarchy can fulfill the Higher Will through a task given from Above. Thus, We build through Hierarchy; hence each Indication should be fulfilled as given by the Hierarch. Only thus can one fulfill the Higher Will. Therefore one should truly guard the wish of the Hierarch. As pearls of the spirit one should guard the entire affirmed Source.

Hierarchy (1931) - 104:
104. For the evolution of the spirit the fusion of consciousness and heart is needed. When the forces are disunited, the spirit cannot act. Therefore striving for fusion of the subtle energies is so needed. In the entire cosmic constructiveness forces are in correlation, and by dissociation one can only suspend the preordained development. Therefore, the blended consciousness is being affirmed. Each force is in need of manifestation of a strained action, the more saturated, the more powerful. Hence, the fusion of the levers of heart and consciousness should be intensified.

Hierarchy (1931) - 109:
109. Why are the manifestations usually unexpected? There are two conditions - firstly, expectation always creates counteraction; even a conscious expectation can provide an energy superfluous for the manifestation. Secondly, in the case of an announcement, the black lodge may incidentally be informed. The presence of even one outsider can serve as an intermediary. The entire world is divided into black and white ones. Some serve consciously, others according to their nature, and the third present a jelly-like mass unfit for anything. The black lodge is strong, because for the combat with Light a powerful potentiality is needed. It is unwise to underestimate the forces of the adversaries, especially when their beloved Kali Yuga comes to its end. Certainly it is a decisive battle and one should take care that temptation and seduction do not touch the weak ones. The location of the main seat of the lodge of the dark ones was indicated long ago.

Hierarchy (1931) - 110:
110. In former days black masses have been celebrated and statues to Baphomet have been erected. Now the dark ones have become more dangerous, because in trying to imitate Us they have eliminated many rituals and turned to the power of thought. The struggle against Us is difficult for them, but if the disciple's trend of thought is severed they can do harm. When I indicated to unite closely around the Lord, I advised the very urgent. Altogether, one should take My Indications as most urgent advice. It is time to understand that I give the Teaching not as a soporific, but for the saturation of the entire life.

Hierarchy (1931) - 134:
134. The Cosmic Magnet attracts all energies that are shifted to a new center. Thus all outworn energies are shifted, yielding their place to the new ones. Therefore, at the change of forces all divided forces are lost in the cosmic process. Only Light and darkness are in opposition and are intensified in the cosmic conflict. Hence, striving should be saturated precisely with the fire of attraction, and one should seek Light against the black lodge with the entire impulse. It is necessary to shield oneself with devotion to, and realization of, Hierarchy and to dare against the darkness with all the levers of spirit and heart.

Hierarchy (1931) - 136:
136. Only by the tension of all strength will you conquer. This must be remembered and applied. We have decided on complete success, it depends upon you to accept it. The entire garden of doubts, suspicions, fears, offenses, condemnations must be cast aside. If you desire to accept victory, every treason must be avoided, because the consequences of doubts and lack of respect for Hierarchy will disrupt all threads. When the ship is holding by only one anchor during the tempest, it is stupid to begin to change the chain. Guard the foundation, and ascend only through its growth. I shall be tireless in repeating about Hierarchy until you realize it. It is not enough to nod your head, it is time to think and to apply. I have reasons for repeating this.

Hierarchy (1931) - 149:
149. It was never said to rely upon the Lord. On the contrary, it was repeated, "Be imbued with the Lord!" There is a great difference between timid and inactive reliance and imbuing the entire being with the consciousness of the Lord. As an invincible sword, the consciousness identified with the Lord smites all obstacles! Doubt cannot find shelter where a flaming consciousness is kindled. There will be no fatigue where the inexhaustible Source of Forces is admitted. Fear cannot penetrate into the temple of invulnerable armor. Thus, I advise acceptance of My Shields, not through recourse to a saving protection, but by conquering through the blending of consciousness.

Hierarchy (1931) - 160:
160. Thus, each disciple must approach Hierarchy and must affirm himself with the entire spirit on the closest approach. Striving to the Lord will give a full understanding of Hierarchy and will reveal to the spirit the silver thread. The center is occupied by Hierarchy. From the center emanate all rays. To the center converge all rays. Therefore, the stability of the spirit can attract positive manifestations. Thus, the power of blending lies in the heart. Verily, in the heart! Thus We create. Thus the higher step is affirmed.

Hierarchy (1931) - 161:
161. Not only the direct link with the Lord but even an unconscious striving toward Hierarchy gives a glimpse of the communion with cosmic forces. Where colored sparks appear, the door is open to the chain of Benefaction. True, people seldom pay attention to obvious signs, however in merging into the life of the spirit one can not only understand the significance of these fires but may even perceive their interrelations. One may notice entire battles between the black and the blue sparks, and be convinced that the blue ones will always conquer the progeny of darkness.

Hierarchy (1931) - 163:
163. Conformity between an action and the factor that called forth the action is powerfully evidenced in the entire Cosmos. All subterranean fires are called to the surface of the planet by the actions of humanity, which serve as a link between the worlds. Thus, the stifling gases call forth corresponding forces. Each human thought creates its own correspondences, hence it is impermissible to create without the action of the centers and attraction to the law of Hierarchy.

Hierarchy (1931) - 165:
165. The physician who has an opportunity to study the sacred pains and does not do it is guilty. In studying those pains and comparing them with the actions that cause them, he could prepare the steps for the coming evolution. In reality, during the spiritual development of the world, sacred pains should not exist, but the surrounding imperfections create these pains. Thus, in comparing the conditions and causes, one can foresee the direction of evolution. Certainly, much can be improved in the human consciousness if we know that even earthquakes are called forth by the spirit of humanity. One can gradually gather many manifestations of which man is the creator. Thus, the sacred pains are the indicators of the next race in the clutches of the underdeveloped; hence, I say, Guard your health. I say, Do not burden others by unnecessary sallies and irritation. The echo of errors resounds not only around you, but is carried along the entire Chain of Hierarchy. However, each caution is beneficial not only to you but it also strengthens space unto far-off spheres.

Hierarchy (1931) - 170:
170. Construction requires intensified tension. Without this impulse it is impossible to build the steps of evolution. Each orbit is saturated with conscious striving, and each step requires its own affirming strength. Therefore, when creativeness assembles forces, identical energies are drawn to the focus. Therefore, the more conscious the attitude toward the focus, the greater will be the action of correspondence and the more powerful the attraction, Cause and effect are predetermined, and the creative impulse is saturated by the fire of conscious striving. Thus the entire Cosmos is built.

Hierarchy (1931) - 174:
174. Certainly the path of Service can bring one to higher knowledge. Only ignorance could bring the planet to its present condition. Humanity has lost the understanding of the beauty of aspiration, and construction has been established upon the stupidity of isolationism. For this reason, unity of Service has been revealed as salvation for humanity. The entire power of constructiveness is based on Hierarchy. Thus the mighty thread unites the entire Cosmos. Verily, only in full realization of Great Service can the beauty of Spirit and the Might of Hierarchy be understood. Space summons to the fulfillment of the great Law. Yes, yes, yes! Thus the steps of true evolution are built!

Hierarchy (1931) - 183:
183. The blended consciousness affords striving to the highest solution. Why, then, should such disunion take place when the entire Cosmos is affirmed upon the principle of blending? How can one be dissociated from the chain that holds the entire Cosmos? Lives must be built upon the principle of a tense cosmic chain. Only thus can Hierarchy establish the principle of fiery Service. Hence, on the way to Us one can attain only through Hierarchy.

Hierarchy (1931) - 189:
189. Thus, thought can be commanded to direct itself to a benevolent intention. Humanity dreams of a better future, still it does not know how to pierce the depths of darkness, because the basis manifested by the Cosmic Fire is not observed in life. The laws of gravitation have lost their significance, hence only the law of purification can provide that which the planet has lost. Verily, only purification can provide the essentials for efflorescence. The key is within the spirit, and only this key can vouchsafe achievement. Hence, on the way to Us, the entire beauty of spirit must be understood.

Hierarchy (1931) - 194:
194. Constant contact with the Higher Reason draws the spirit to higher cognizance. Constant application of higher laws brings the spirit to the orbit of the Cosmic Magnet. Invincible is the path that is built by the Command of the Higher Will. The Power of Hierarchy is the Might saturated with the fire of creativeness. Submission to the Power of Hierarchy means the offering of fire to the General Good. How dimly this concept burns in human understanding! The consciousness that does not absorb this understanding can only mumble the great words, being incapable of applying them to life, because only a heart saturated with the greatness of Hierarchy can understand the entire majesty of the cosmic law. Thus, the attraction to the Magnet can take place only through the realization of Hierarchy.

Hierarchy (1931) - 196:
196. You may be asked how the entrance upon the path of Service is defined. Certainly the first sign will be renunciation of the past and full striving to the future. The second sign will be the realization of the Teacher within one's heart, not because it is necessary thus, but because it is impossible otherwise. The third sign will be the rejection of fear, for being armed by the Lord one is invulnerable. The fourth will be non-condemnation, because he who strives into the future has no time to occupy himself with the refuse of yesterday. The fifth will be the filling of the entire time with labor for the future. The sixth will be the joy of Service and completely offering oneself for the good of the world. The seventh will be spiritual striving to the far-off worlds as a predestined path. According to these signs you will discern a spirit ready and manifested for Service. He will understand where to raise the sword for the Lord, and his word will be from within his heart.

Hierarchy (1931) - 203:
203. You may meet people hastening with their attainments, and they may think that We are slow. But lead them under the night sky and point out the radiance of the countless worlds. Say, The Lord leads you toward this creativeness. Is it possible to be slow on this great path? We must prepare ourselves to be co-creators. It is necessary to preserve and multiply the seeds of consciousness, because the entire world is sustained by the power of consciousness. There is no power to withstand a consciousness purified of egoism. One can prepare oneself to cross all bridges with a fiery consciousness which is atremor with the pulse of Cosmos, and which, in the seed of its spirit, responds to all tremors of Earth and knows the truth of the peoples. One can apply all sacred powers of the heart to becoming co-creators of the flaming Logoi by conquering death. But so long as such daring is not instilled in the heart, the consciousness cannot grow infinitely in this direction. We call it Via Reale. Therefore, Fiat Rex is where the spirit, reverencing Hierarchy, dares!

Hierarchy (1931) - 210:
210. Therefore, only through broad realization of the focus can the best manifestation be attained. When we cognize the affirmation of Hierarchy, then each action has its focus. Hence the realization of the focus is so important. The hand that hesitates after realizing the focus is in need of strengthening. Thus, let the consciousness expand in the direction of the focus. Thus the Guru and the Tara have brought the entire creative fire.

Hierarchy (1931) - 212:
212. Call Hierarchy your touchstone, upon which you can test the efficiency of quality; for if you do not admit the existence of the best and the most luminous, then there is no need to safeguard and perfect your own Monad. The existence of Hierarchy is the foundation of the entire life. Remember that Hierarchy acts through the legion of Service. Do not delay in assembling these legions, for there is no task more successful than Service to Hierarchy.

Hierarchy (1931) - 219:
219. The language of the subtle body is expressed through the saturation of the Brahmarandhra center; other than this, there is no need to strain oneself in pronouncing all letters. The sound of the first letter is sufficient, because the rest is understood by the heart. Likewise, the music of the spheres does not require melody, but is based upon rhythm, for the rest resounds in the heart. Precisely the heart is the link between the worlds, and only the heart can respond to the heart of the Lord and to the entire Hierarchy. One may be bereft of sight and hearing, but the heart will be the best substitute, and even a more subtle expresser of the essence.

Hierarchy (1931) - 233:
233. It is necessary to become as accustomed to battle as to daily labor. One should understand a battle not only as a test of excelling in strength but also as a source for the accumulation of energy. We cannot think of mastering the elements without a battle. And how ready must we be at a call, for otherwise we may waste the action of the Higher Forces. Hierarchy does not mean the steadfastness of repose, but steadfastness in the midst of battle. Can something else be substituted for battle, when Our Magnet is tense and each victory is the joy of the entire Hierarchy? If it is difficult for some to accept Hierarchy through love, let them accept it as a fundamental necessity.

Hierarchy (1931) - 244:
244. The same people will understand that silence is not inaction. When I advise silence, it does not mean to merge into sleep, but on the contrary, to resound to the Might of Hierarchy. One must train all seven-year-olds to remember the Hierarchy, because after the seventh year the consciousness already acquires traces indelible for the entire lifetime.

Hierarchy (1931) - 246:
246. In cosmic creativeness the Spatial Fire approaches the earthly firmament when all corresponding energies are tensed. Creativeness can enter life only when all levers are impelled toward shifting. Therefore each shifting of a nation is manifested conformingly, and the old is replaced by a new course. Therefore the karma of each shifting is ordained by an entire sequence of corresponding affirmations. The earthly crust carries many traces of karma, and they must be shifted for renovation. Therefore humanity must strive conformably for renovation. The greatest and true path is Hierarchy.

Hierarchy (1931) - 254:
254. Each shattering of the foundation spoils the entire web. Striving loyalty is needed like oil for levers. For Us it makes no difference why, despite loyalty, something is not done, but We often see how an already ripe chemical reaction is dissolved. Thus, one should sharpen the blade of the glaive, because success is not farther away than the length of a spear. Guard the concept of Hierarchy.

Hierarchy (1931) - 256:
256. It is said, "Where thy foot treads, lilies will blossom. Where thy head rests, all the sapphires of the world will gather." Thus is the benevolent Messenger spoken of. When We send a Messenger, We do not lose time in repeating the entire Teaching. But the Command will be contained in a few words, because the chosen Messenger knows the Teaching and reverences Hierarchy. To such a Messenger the sapphires and the lilies belong. One should not reiterate at the last moment, for the steed beats with its hoof, not knowing the length of the journey.

Hierarchy (1931) - 270:
270. Simply and powerfully, life is imbued with the great law of Hierarchy. One need only accept the entire affirmed Might, then it will be possible to establish the entire scope. Thus, consciousness should strive to the great law of Hierarchy.

Hierarchy (1931) - 273:
273. Humanity comments in its own way on each ordained affirmation. It distorts in its own way each Ordainment from Above. It applies great principle to life in its own way. It asserts each manifested will in its own way. How can the great be contained in the small, and the cosmic in the personal? How can the great Servitor of Reason and of entire humanity be understood by a consciousness that recognizes only its own hearth? How can a self-denying Leader become affirmed in the understanding of a small daily routine? Only when a spark of devotion to Hierarchy burns in the heart will one find the Gates open. Only gratitude to the Teacher can reveal the entrance to the Gates. Each one who has chosen his own path must realize the loneliness of his orbit, because only love and devotion for Hierarchy include the spirit in the Chain of Light. Thus, each one determines his own karma. Only through Light do we approach Light.

Hierarchy (1931) - 286:
286. The Higher Will - who remembers it? Who will ponder upon what is affirmed by the Higher Will? Many reiterate that the manifestation of the wishes of the Higher Will is comprehensible to them. But humanity perceives only its own direction, not considering the course of evolution. Hence there are so many accumulations of opposite courses. And humanity has lost its defense, because it proceeds contrary to the Higher Will. Thus, the entire cosmic significance of the Higher will should be understood.

Hierarchy (1931) - 290:
290. A physician usually says to his patient, "When summer comes you will go to the country, into the sun. You will be regenerated by the mountain wind or the sea breeze." Even an earthly physician cures by projecting into the future. Karma is the sickness of the past. Its cure lies in the future. Precisely, he who wishes to be liberated from the past should strive into the future. Striving with one's entire being protects one from downfalls; take for example the moving heavenly bodies. Thus, remember that I have pointed out how to walk upon the water, but I have never said that one can stand upon it. Karma can be changed by an irresistible striving.

Hierarchy (1931) - 294:
294. Sometimes one can demonstrate the most complex laws by means of the simplest apparatus. The law of karma is complex, but take the Ruhmkorff coil or any other electric coil and you will get a graphic image of karma. The current runs along the spiral uninterruptedly, but the protective winding is subject to all external reactions; moreover each thread contacts the thread of the preceding round, carrying upon it the consequences of the past. Thus, each hour changes karma, for each hour evokes the corresponding past. Thus, one can contact the entire line of past experiences.

Hierarchy (1931) - 298:
298. When humanity shall realize that space is saturated by the effects of human deeds, it will be possible to cure the planet. Like gases they poison Earth and densify the atmosphere. Therefore one should ponder upon affirmation of the obvious results. Humanity has forgotten that redemption must proceed by the karmic way. Therefore each accumulated step can be transmuted by striving toward the highest law of Hierarchy. The great Chain of Hierarchy gives life to the entire world, and the acceptance of this law can open a new access to energies. Thus one can build a better step.

Hierarchy (1931) - 310:
310. When the Forces of Light and darkness are strained, health must be guarded, because the Fire of Space is raging and darkness is tense. But in all Our manifestations one should perceive victory. When everything crumbles that is old and not applicable for evolution and for the Epoch of Fire, one anchor remains, which will save humanity - the anchor of Hierarchy, which will unite the entire chain and give the entire power. Thus, one should become limitlessly affirmed in Hierarchy.

Hierarchy (1931) - 319:
319. It is asked why We so often delay in destroying the enemies. There are many reasons. Let us name two the first - karmic conditions. It is easy to harm the near ones by touching an enemy bound to them by karma. This may be likened to most delicate surgery when a surgeon does not amputate a sick limb because of the danger attendant upon severing an artery. With the karmic bonds the interacting relationship is unusually complex. We consider it more useful to insulate the dangerous fellow traveler than to obstruct the entire caravan. The second reason is that enemies are the source of tension of energy. Nothing can so greatly increase the energy as counterattack. Therefore, why invent artificial obstacles when the dark ones attempt with all their strength to increase our energy

Hierarchy (1931) - 320:
320. What undertakings enter into life without great tension? Each creative step is the affirmation of great battles. Each battle has its predestination, and each design its significance. Thus, those who walk along with the Powers of Light must know that without a tense battle there is no victory. Thus, when the step of great victory is being affirmed, the disciples of Light must feel entire invincibility of the spirit and entire steadfastness of actions. When the affirmation of great foundations was given to humanity, each tension was accepted as a further impulse for new structures. Thus, in evolution each banner has been affirmed by the greatness of the steadfastness manifested. Verily, only thus can one conquer!

Hierarchy (1931) - 324:
324. Hence, the knowledge of the spirit is such a powerful guide, for it will always lead to the foundations of Existence. Thus, one should adopt the concept of Hierarchy as the highest Service. Thus, the knowledge of the spirit directs the disciples on the path to Hierarchy. Thus, with the entire strength of one's spirit, one should unfurl the Banner of Peace, in which are contained all the abutments of culture.

Hierarchy (1931) - 338:
338. How does humanity expect to approach the Highest without acknowledging the entrusted earthly representatives of Hierarchy? How can a link be established if humanity does not admit the greatness of the Chain of Hierarchy? Thinking is infected so extensively by the poison of conceit that the entire cosmic balance is disturbed. Thus, on the way to Us one should adopt all the affirmations concerning Hierarchy as an anchor of salvation. Verily, Hierarchy is like a wondrous Light for humanity! As a mighty Shield, Hierarchy stands on watch! Hierarchy is affirmed as the link between the worlds!

Hierarchy (1931) - 339:
339. Therefore the most heinous is apostasy and demeaning of the Teacher. Thus, when We introduce into life a new affirmation, one should strive with the entire spirit on the path of fulfillment of the Highest Will. Hence, when We affirm the great significance of the Banner of Peace, it must be adopted in spirit. Verily, thus the salvation of the world will come. The time is great! The time is significant!

Hierarchy (1931) - 341:
341. How is responsibility understood by the many? How little do people ponder upon the great affirmation of responsibility! The one who accepts responsibility with obvious light-mindedness or with selfish desires is subject to a terrible karma. When the great Service for the good of humanity is given, responsibility should be carried accordingly. When Our vessel is in the hands of the Carrier, it means that dignity should be preserved, in order that the wondrous vessel may keep its wings. Verily, it is befitting that responsibility be carried by a tempered spirit and with the entire solicitude of the heart.

Hierarchy (1931) - 355:
355. The life-activity is intensified by different vibrations of the subtle energies. Thus the essence of life-activity and that upon which the life of each spirit is based are so inadequately realized. People think that the life process is contained only in the tissues, forgetting that the creativeness of Cosmos is intensified by the subtle energies and by that invisible process which permits perpetual interchange and contact with the Spatial Fire. The maintenance of psychic energy is based upon the spiritual process. Verily, humanity must realize where is the source of life-activity and in what is contained the interchange for the growth of the forces. The moment humanity severed itself from the Source of Power, the shifting of the forces occurred; thus it is in the entire cosmic constructiveness.

Hierarchy (1931) - 355:
Thus, in the entire structure the force is in need of saturation by the Source. Hence, Hierarchy is so greatly stressed by Us, for this Source is the Source of Bliss, and in the epoch of the transformation of the world there is verily only one anchor of salvation. Therefore, consciousness should be affirmed upon the center of all that is given.

Hierarchy (1931) - 361:
361. Verily, the cosmic Origins are wondrous in their might, and the creative law of Hierarchy imbues all with fire. Therefore, at the base of the entire Cosmos lies the law of the great unification of the highest fires. Hence all great designations should not be dissociated. And the foundation of the future, the radiant Hierarchy of bliss, is indeed intensified in the assertion of great laws. Verily, it must be remembered that one can build only through Hierarchy. One may be in the orbit affirmed by Hierarchy only when the consciousness understands that a blow upon the Shield of the Name of the Hierarch is a blow at Us, and each one permitting a blow pays dearly. Thus, in unity lies the success of all works. The admittance of depreciation is an evidence of faint-heartedness and defection. Unity is a wondrous fire!

Hierarchy (1931) - 369:
369. When spiritual quests involve millenniums how can one deny their achievements? What errors occur on the ground of denial of fiery achievements! Thus it can be affirmed that invisible processes reveal the power of action to humanity. Thus, one should understand that spiritual energy is the element of Cosmic Fire, which moves life and imbues all vital manifestations. The power of knowledge of the highest energies is the key to Be-ness. The signs of psychic energy are spatially diffused in the entire Universe; therefore one should harken to the Spatial Fire.

Hierarchy (1931) - 370:
370. One of the most harmful actions is the condemnation of Hierarchy for the consequences of our own mistakes. Except treason, nothing so definitely severs the link with the Hierarchy as does such ignorant condemnation. The protecting veil of Hierarchy minimizes in everything the consequences of harmful mistakes. But to reject Hierarchy means to bring upon oneself the entire torrent of consequences. One experienced sailor advised, "Never change ships during a storm." One may remember how people, having committed an error, often have tried to explain its consequences as a sacrifice to Hierarchy, not realizing that by this they have already condemned Hierarchy.

Hierarchy (1931) - 375:
375. Thus, upon the principle of Fire the world is regenerated. The fire of the centers, the fire of the spirit, the fire of the heart, the fire of achievement, the fire of attainment, the fire of Hierarchy, the fire of Service - these constitute the principles of the New World. The blended arcs of consciousnesses thus create the Highest Will. Verily, the great Banner of Peace will cover the entire world. Verily, a great time, the time of great fulfillments. Thus the time of great action approaches.

Hierarchy (1931) - 379:
379. How greatly must consciousness be expanded in order to comprise all broad affirmations and to understand the entire task. Correspondence, co-measurement, and tension should be realized, for without this understanding one can diminish a world task by measuring it in small dimensions. Thus, when creating an urgent world step, first of all, a world scale must be applied. Thus, then the great Banner, the sign of the New Epoch, is unfurled, conscious measures should be applied. Therefore, the great proclamation must be understood as a step toward the regeneration of the world.

Hierarchy (1931) - 386:
386. Only the unexpected terrifies and frightens. Everything anticipated already enters into life. This means that the unexpected should be transformed into the expected. In other words one should strive to knowledge. Furthermore, this knowledge should be understood, not formally, but in its entire multiformity. When the might of life itself shall imbue us with its endless variety, the vanguard under the three spheres will be invincible. But cognizance of the three spheres should be achieved, or else we shall move only along the surface. You must hasten to accustom yourself to the necessity of movement, within your inner cognizance. The Teaching will not guide one if it is not applied.

Hierarchy (1931) - 393:
393. Service is often taken as an affirmation quite opposed to Truth. Service is regarded as something not conforming to reality. Service is regarded as a ritual, as a rhythm, which entered life incidentally. But it must be realized that Service is a chain which connects the Higher with the lower, and is affirmed in life and preordained by the manifested essence; thus the entire chain of Service enters into the Hierarchy of Bliss. Thus all actions form a unifying chain; hence the law of Hierarchy can bring us to the Highest Bliss.

Hierarchy (1931) - 396:
396. When the world is convulsed and humanity heaves in turmoil, there remains only one path to salvation. How is it possible not to realize the highest, and the creative, path of the ascent of the spirit! Just now when all the old ways are destroyed, when all the old energies are outlived, when the planet itself shifts its crust, how is it possible not to adopt with one's entire spirit the new affirmations and the regenerating energies emanating from the might of the Chain of Hierarchy! Only thus can humanity be attracted to the higher energies. Following the foundations of the Cosmic Magnet, the highest manifestation will attract the spirit to the Highest. Thus, the highest law of Hierarchy creates through beneficence, affirming a better future.

Hierarchy (1931) - 414:
414. What thorns people weave into their wreaths of life! What strength people dissipate to counteract those principles upon which life itself is maintained! How many unnecessary thorns surround people, transforming their lives into regress! People will not understand the higher Wisdom if they do not first of all understand the law of Hierarchy - that upon which the entire life is founded; that by which the world progresses; that upon which evolution is built; that upon which the best steps and pages of history have been constructed. Thus, humanity cannot evade the great law of Hierarchy. Self-destruction is the only direction along which those bereft of the understanding of Hierarchy proceed; thus, the thorns directed against Hierarchy turn into a dark path. Thus, the great law of Hierarchy must be safeguarded as a leading principle.

Hierarchy (1931) - 415:
415. In the small and in the great, one must be imbued with the guiding law of Hierarchy. Thus only will one be able to build the great future. Upon the blending of the arcs of consciousnesses is life built. Hierarchy and leadership are affirmed upon the cosmic law. Hence creativeness of spirit is so essentially imbued with the Cosmic Magnet. Thus, the leader is in contact with the Cosmic Magnet, and the entire saturation of the world can be intensified by this great law. Thus We create through the merging of consciousness and heart.

Hierarchy (1931) - 442:
442. If you want to ponder upon the Three Pearls of the World, can you feel your heart as a summit, bestowing power upon the three sacred rivers, which nurture many lands? Can you master the trinity of consciousness without diminishing one part? The spirit must be accustomed to divisibility. One can imagine amidst sloping hills a strong snowy summit, which takes upon itself all the burden of the whirlwinds. So rises an Arhat, who takes upon himself the entire burden of imperfection. As clouds hover around the summit, sometimes screening it from earthly eyes, so the wearisome burdens of the world pierce the Chalice of an Arhat. One must possess the stronghold of striving in order to nurture the rivers, gathering the whole invincible Service to Hierarchy. Why is the Service called great? Because it approaches the Infinite. This is the measure by which you can think of the Three Pearls of the World.

Hierarchy (1931) - 457:
457. Spirit-creativeness is the most powerful attraction of forces. Around the seed are grouped various particles which are united by one and the same fiery attraction. Each inception can exist only through this fiery attraction. Therefore the Might of Hierarchy is that great Magnet which keeps everything in concatenation and broadens all possibilities. The principle of Hierarchy underlies all vital manifestations. The principle of Hierarchy leads the entire Cosmos. Thus, spirit-creativeness imbues with fire all manifestations of space. The symbol of Great Guidance is established in Cosmos.

Heart (1932) - 17:
17. Unceasingly and during all times, the Teaching of Life is poured upon Earth. One cannot imagine one's earthly existence without this link with the Invisible World. As the anchor of salvation, as the guiding light, the Teaching strengthens our advance in the darkness. But amidst the shower of Beneficence, as with sea waves, one can notice the rhythm, with special definite expansions, then the Teachings appear. Thus, one can explain the rhythm of this entire world by growth and submergence, in other words, inscribing the evolution of existence.

Heart (1932) - 20:
20. If straight-knowledge is not awakened, then even reality, even the evident, are unattainable. One cannot compel anyone to perceive the evident, or even the striking. Later someone will say to you, "Why do I not see or hear, if there exists and Invisible World?" The same occurs also with the sick, who reject their treatments. They would like to improve, but at the same time they direct their entire consciousness against the physician. Thus, it would be useful to compare those who see with those who are blind in spirit. One could find the causes of success of some and the downfall of others. Thus, by comparing the apparent manifestations, one can solve many problems of reciprocal action of the worlds.

Heart (1932) - 34:
34. People are divided not only according to organic specifications but also according to the elements; in their consciousness certain attachments remain. None will be able to discern so many shades of flame as people of fire. None will be able to love the water so much as the people of this element. Of course the people of fire will also be especially attracted to Agni Yoga. They will feel the entire need of it. They will approach the Teaching of Fire not by reason, but as the only decision. One can understand the need of the Teaching when there is no other issue.

Heart (1932) - 42:
42. Great, narrow, and intense is the battle. We know how the tension of some leads to the strengthening of others. When I advise the preservation of energy it means that the forces are arrayed for the battle. The fire spreads over the entire world. In comparison with the present the former war was nothing. To safeguard one's energy will be but a sign of fitness for action. Such caution is needed in everything, when We ourselves approach with measures unprecedented for the present race. But it is impossible to forsake the world in its decomposition! Consider the time extremely serious! Thus strive toward Me!

Heart (1932) - 58:
Verily, one can observe where the foot of an Envoy has stepped and how a magnet attracted an entire locality into the orbit of action; as has been said of the Angels of Life and Death. Hence, one must concentratedly watch events and find in them a vast system. If common astrologers mark the coordination of great remote events, then how instructive it is to watch the fulfillment of the paths, knowing their direction.

Heart (1932) - 75:
75. Love, achievement, labor, creation - these summits of ascent preserve the aspiring strivings in all permutations. What a bounty of additional concepts they encompass! What is love without self-sacrifice or achievement without valor, labor without patience, and creativeness without self-perfectment! And over this entire legion of benignant values the heart rules. Without it the most patient people, the most valiant, the most striving, will remain cold coffins! Burdened by knowledge, but unwinged, will be those who are heartless! It is sad not to come at the time of the Call! It is grievous not to follow the Hierarchy completely! Often people try to hide from themselves the rejection of the Hierarchy. Canst thou, traveler, open-heartedly be ready to follow the Hierarchy? Perhaps thy readiness is only up to the first turn, up to the first step, only where the Hierarchy can help? Wilt thou not forget at a difficult hour, or wilt thou remember Hierarchy only in abundance?

Heart (1932) - 111:
111. Verily, the entire perfectment of the heart rests upon moral foundations. These foundations transmute the physical nature and vivify the spirit. Of course, you may be asked, "How does this condition stand with the dark ones, when their hierophants possess certain fires?" It is correct to understand that dark amorality rests upon the discipline of fear. One should realize how cruel is this discipline! Whereas We very cautiously take into consideration the law of Karma and value individuality; on the opposite side are disharmony and destruction, and their foundations are upheld by tyranny. Of course, upon the lower steps fear seems to be a sure method. Thus, the dark terrorizer appears as a severe creditor. But one must have in mind the solidarity of the dark, amoral destroyers. Often warriors of little experience do not want to know the strength of the enemies, but the heart can be pierced as well through the breast as through the back. Therefore, learn the methods of the enemies.

Heart (1932) - 133:
133. Spread Good by all means. It is a pity to see how sometimes a speck of dust stops an entire wheel. A great heart contains much, but a small heart fills itself above all with small things. Evil must not be permitted to spread unimpeded. The example of a garden and weeds is sufficient. Invite the dulcet singers to walk among the weeds and they will lose all their mellifluent phrases. But the enthusiasm of the warriors of Good will not cool while following the path! Thus let the heart judge where Good begins!

Heart (1932) - 138:
Who would believe that participation in a battle in the Subtle World can give a heavy feeling and tension in the entire organism? Yet even physicians can testify to how many depressed conditions are now being observed.

Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it.

Heart (1932) - 144:
144. One must not regard the indicated battle as too lengthy; even physical battles have lasted months and years, hence the highest battle cannot be concluded at once. Where is that lightning which can transfix evil instantaneously? And if such lightning were gathered, it would be unwise to hurl it, primarily because the entire planet would suffer. Only the ignorant can permit the violation of basic law.

Heart (1932) - 150:
150. If I say that I am always with you, will many believe it? They would even fear to believe in the united consciousness. For them, each such union is an intrusion upon their selfhood, and as such is entirely intolerable. They will never appreciate the tenfold multiplication of energy born of the cooperation of consciousnesses. But without such cooperation the entire Teaching of the Heart would be impossible. Why all details if there cannot be mutual fortification? But if this principle is attainable, then its enlargement to the full union of consciousnesses, which is called "Paloria," is also possible. But, then, how greatly can the work of those who acknowledge and have attained the unification of consciousnesses be extended for the General Good! Of course, I speak of the inner spiritual work, which the blind can neither perceive nor appreciate.

Heart (1932) - 152:
152. Indeed We are not against ancient objects, if their aura is good, but one should not regard them through one's past. We are sufficiently aware that perfection is attained not through dwelling in the past, but by unrestrainable striving into the future. We advise, especially now, to transport your entire consciousness into the future, thus avoiding many fetters of past existences.

Heart (1932) - 153:
153. In hoary antiquity incense was used to determine the aura of objects. It was supposed that objects with good auras became imbued with incense, whereas bad emanations did not absorb the effusions of the plant. Afterwards, incense was used in the temples in order to strengthen the Subtle World and being it nearer. Verily, incense has the property of increasing the vitality of the Subtle World. When used at funerals, its purpose is to safeguard the one who has passed the borderline of consciousness and to liberate him from the state of slumber that is usual for those who are unprepared. Such details of the ancient knowledge are completely forgotten; similarly forgotten is the significance of various fragrances. The manufacturing of perfumes has lost its ancient meaning; not only has it lost this, but through ignorance the most harmful combinations are often used. The affirmed knowledge, based upon wide study, will afford an entire domain useful for application in life. The use of aromas in antiquity was connected with the study of cures. The priests indicated how to utilize aromas and in what cases to apply them. Thus, without witchcraft, one can trace an entire system of cures based on inhalation and the nourishing of the nervous system by rubbing aromatic essences into the skin. Thus, the ancients looked far deeper than the surface of the skin.

Heart (1932) - 170:
170. When one wishes to make a speech in an unknown language, it is unwise to prepare oneself only on the preceding eve. If one desires to come out with a new instrument, it is unwise to prepare oneself on the eve of one's appearance. If one wants to cross into the Subtle World, it is unwise to begin preparations on the preceding eve. It is terrible when a man who during his entire life has turned away from thought about the Subtle World begins like a negligent pupil dimly to repeat the unrealized words only on the eve of crossing. The fact of the inevitable crossing is announced by all Teachings. It is said, "We shall not die, but change." It is impossible to speak more briefly, it is impossible to speak more affirmatively. It means that one must know the language of the Subtle World; it means that one has to acquire the right of entrance in complete consciousness, but this is impossible to attain on the eve before. One may begin to instill horror instead of joy, and thus violate the law of life. But, as you know, the best conductor is the flaming heart. With such an inextinguishable lamp it is not terrifying to cross the skies and meet the Guiding Ones.

Heart (1932) - 173:
173. The Teacher has taken an eternal oath about the affirmation of the New World; follow Him with complete striving. Humanity needs to purify its existence. Thus reconstruction must begin from the very hearth, from daily life. One must not wait for movements of entire nations; on the contrary, the life principle will be rectified in the entire world outside of nationality, along the personal channel. Thus, one ought to remember first of all that it is not the former narrow boundaries that will divide the world. The basis of psychic energy is not limited to a specific nation, but will find a completely different world design.

Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle.

Heart (1932) - 181:
181. Shrinking and fossilization of consciousness are the main causes of the disunion of the worlds. The Great Battle often is impeded due to a complete disharmony of the consciousness of Earth and the Subtle World. Those who reach the Subtle World with a monarchistic consciousness cannot condone the present condition of their countries if a change of government has occurred. Thus, even where there is unity in many things, differing in one confuses and divides the forces. And if we remember what a number of spirits crossed into the Subtle World during the war and how many changes have taken place during the last years, one can realize the entire absence of coordination of worlds. Likewise, it can be imagined how significant now is the labor of the expanded hearts who are working self-sacrificingly in both worlds broadening consciousnesses.

Heart (1932) - 194:
194. Antennas can be adjusted for various waves, but their character is not disturbed because of that. Likewise hearts can catch various currents, yet their essence will be one. This can be observed especially about presentiments. Comparisons can disclose a remarkable scale of human hearts. It can be observed how one event may evoke unfailing effects, but how diverse they will be as to time and quality! One event can provide an entire volume of observations. One heart will grasp the cliche of the Subtle World, another will demand a physical current, and a third will respond only after the event itself. It is one thing to evaluate an event according to its merit, another to exaggerate it, and it is something else to unconsciously reflect it the rhythm of the pulse. No doubt the response of the heart is much more vital than one thinks. Presentiment is not superstition or imagination, but a physical fact. By a slight observation one can foretell an event, for the background of the event is not important; it is its potentiality that counts. Thus, the heart reverberates according to the most varied waves. Is it not instructive to ponder upon these manifestations?

Heart (1932) - 196:
196. Imagination is the result of the accumulation of experiences. This is sufficiently known. But there may be vast accumulation, and instead of imagination there will nevertheless be evidenced only lustful desires and irritation. Affirm that imagination cannot form itself without the participation of the heart. Hence, inner or outer creators will be those who have wisely correlated the accumulations with a manifestation of the fires of the heart. Thus one should tell all children in all schools, in order that not even one tenet of the Teaching might become abstract. You yourself also see how logically the manifestation of spirit is developed. You know how first, the fiery sword glows completing the aura, but afterwards it penetrates the entire being. The symbol of a sword corresponds especially to the Great Battle, when all spiritual forces gather under the Banners of the Lords of Light. Similarly strengthened with this hour is the red-golden light, which thus is closer to the golden sediments of prana. All the forces are signified in the flaming heart.

Heart (1932) - 204:
204. Verily, cooperation opens all possibilities, but one needs the understanding of what this cooperation comprises. Often people relegate it to the province of certain state matters whereas cooperation is the condition of the entire life. Precisely, even in each small mutual assistance is comprised cooperation which has a cosmic significance. Each glance, each handshake, each thought is a sign of cooperation, if consciously utilized. How valuable it is for people to feel that they are constantly generating consequences! Like titans, they shake the world. But where are the people who will apply the cooperation of their forces to the Subtle World? Where is courage, where is the solicitude about the Invisible; where is the decision to succor there, also, where earthly ties are not completely forgotten, where monsters also menace, as they do here? Hence, great is the achievement of cooperation in the Subtle World. As on Earth, one must summon the people and lead them on, valiantly defending them from wild boars and savage dogs. Such cooperation is verily selfless. One can gradually train oneself to bring usefulness to all worlds.

Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously.

Heart (1932) - 214:
214. The guaranty of the Forces of Light is the greatest basis of the New Life. I affirm that it will be dusky for the dark ones. I affirm the Light of the future, which through various voices will ignite the entire world. I affirm the Teaching as the revelation of the New World. I affirm the most precious concepts as the steps of life. I affirm that no darkness can conquer Our signs. I affirm usefulness from the turmoil. I affirm the striving of the forces of the Subtle World toward the earthly plane. I affirm the hour of difficulties as a trumpet call. I affirm the salvation of all those who follow Us. I affirm the reunion of many divided members. I affirm that path to the sunrise whereon the decision is one. I affirm the date of happiness which destines salvation for the world.

Heart (1932) - 230:
230. Should one not fill one's consciousness with an influx of energy since even the smallest accumulation by the spirit is significant for the future? Decidedly, everything positive determines our future treasury. Besides, for the sake of Hierarchy, it is unfit to become a pauper in spirit. And each conquest and discovery can be brought to humanity. Certainly, love for gain is incongruous with both Hierarchy and a flaming heart. The saturation of the heart may be of three kinds either personal and self-loving, namely, deadly; self-sacrificing for something close and defined, in other words, a heroic life-achievement; or a universal saturation of the heart with all humanity. This saturation is both easy and difficult, easy because it liberates from Earth, difficult because it has to affirm a feeling beyond races and peoples. Yet the universal saturation of the heart demands experimental research and practice. It is like suggesting that the contents of an entire house be put into a small box; but an experienced spirit will not hesitate to choose the most precious.

Heart (1932) - 267:
267. You are familiar with the music of the spheres, the spatial bells, and the reverberating strings. It will be asked why, then, do not a multitude of people know these manifestations. But, then, why is a multitude of people satisfied with false intonation, absolutely refusing to realize the nuances of sound? Whereas even the rustle of tearing paper rends space, but the majority of persons do not even notice it. So it is with odor. The aromas of the Subtle World often penetrate to the physical world, but people primarily do not wish to notice them. Even the smoke of a conflagration is noticed by people only when it already chokes their throats. Not only insensibility but immobility as well makes the people blind and deaf. They do not possess even basic imagination; hence they distort the entire meaning of existence. Thus, for these shallow-minded ones the magnet of the heart is pure nonsense.

Heart (1932) - 274:
274. The shells of the Subtle World are especially close to dense existence because of the earthly attraction. It is precisely the shells which roam through the entire world in the shape of specters, and diverse evil spirits like to take possession of such gratuitous quarters. And the responsibility of those who pass into the Subtle World with earthly passions is great! It is dreadful to desecrate the wondrous Space, which leads to Light and which can reverberate with supreme knowledge. How hideous is the husk of petty carnal desires from which it is so easy to free oneself. One has but to think of the Hierarchy of Light.

Heart (1932) - 275:
275. The Teacher needs an especially clear consciousness in the disciples. But night, which obscures the consciousness, does not permit the propelling of the entire might preserved in its depths. Among the reasons for success or failure in the tasks, the condition of the consciousness occupies no small place. Even a slight perplexity or uncertainty in striving alters the result. For instance, someone may come to you anxious to help and awaiting from you only the impetus to do so. But you may be absorbed in some outside conversation, and the desire to help evaporates in a cup of tea. Besides, the custom of the country demands that time be filled with the most insignificant communications, and in this rubbish the most precious seeds are lost. But if humanity would only value time, at least much that is vital could come about. True, this can be ruled by the heart in order to correlate the highest measures.

Heart (1932) - 277:
277. One can think with the brain or with the heart. Time was, perhaps, when people forgot about the work of the heart, but now is the era of the heart, and we must concentrate our strivings in this direction. Thus, without relieving the brain of work, we are ready to recognize the heart as a moving power. People have contrived a myriad of limitations for the heart. The works of the heart are understood narrowly and often impurely. We must bring the entire world into the sphere of the heart, because the heart is the microcosm of existence. He who is not inspired by the great concept of the heart, will minimize his own significance. We give Our decree against irritation, but only greatness of heart will preserve one from the poison of irritation. We speak of containment, but where is the ocean of containment outside of the heart? We recall the far-off worlds, but it is the heart, not the brain, that can remember Infinity. Thus, let us not disparage that which is bestowed upon us as the receptacle of Bliss.

Heart (1932) - 278:
278. Each feeling gives birth to energy. A feeling that is shared multiplies the energy tenfold. A collective feeling creates a mighty energy, but the individual feeling must be strained and the mutual collective feeling must be harmonized. Therein lies the entire reason for the weak effect of contemporary feelings; almost no state of intensified feeling is observed today. Yet, what a great reality would be reflected in the exaltation of a myriad of harmonized sentiments. The ancients called feeling the forge of power. Verily, how majestic is the feeling of mutual love. No less is the power of mutual gratitude. Invincible is the feeling of self-sacrificing heroism. Thus beautiful towers and citadels can be constructed. But from where will harmonization come? Not from the reason or the circumvolutions of the brain, but from the heart, from Light. Only the feeling of wrath will we leave to the dark ones. Among the murky red sparks there will be no harmony.

Heart (1932) - 279:
279. Yet very few will accept feeling as a force. For them feeling is a moth wing. With such an understanding the entire structure crumbles. Consolation lies not in that someone has vouched for our existence, but that our most forceful sending will attain the luminous goal.

Heart (1932) - 283:
283. Pure thinking is the best disinfectant. It is time to accept thinking as having a chemical reaction. So, too, the manifestation of Armageddon should be understood not only as the usually accepted war but also in accordance with the events of the entire life. The obsession that was mentioned is a significant evidence of the Great Battle. True, suicides and also physical and spiritual calamities permeate the convulsed planet. Special types of diseases of the brain and nerves and also many perversions are to be found among men. One is astonished at the waverings of the spirit. One becomes indignant at the way in which the best are met with threats and hatred, as though Earth itself strove to disintegration! Of course the mad ones do not behold all the luminous warriors and let the dark ones drag them down into the abyss. Thus, one must fortify oneself with all strength through the Hierarchy. Even upon an ordinary battlefield, one should not cut oneself off from communications. Thus, by the simplest examples one must cognize the Great.

Heart (1932) - 285:
285. Command your heart to come as close as possible to the Teacher. If words are necessary for the affirmation of the Teacher, begin to converse with the Teacher as though he were beside you. It is not necessary to expect an answer from the Teacher only in the usual words. The answer may be in numerous signs, apparent and also remote. One should absorb the entire scope of life in order to perceive the signs of great creativeness. It is necessary to realize how broad is the battle field of Armageddon. It is also necessary to think about the proximity of the Powers of the Highest World; independent of the conditions of life, they may be behind the shoulders of every striving spirit. Verily, we are contacted by the gentle touches of the Subtle World, yet one must feel these not only during the stillness of night but in daylight as well. The error of mankind is that it notices all subtle sensations only at twilight. Now is the path to Light!

Heart (1932) - 295:
295. It is related that the Envoys from the Sage of the Mountain came to Genghis Khan. In the coffer lay a golden chalice, and multicolored vestures. An inscription read; "Drink from one chalice, but garb thyself with the garments of all nations." Thus was the Hierarchy indicated, and the tolerance worthy of a leader. So, also, let it be affirmed by broadening the Teaching of Light. Let us give attention to the rhythm of the given Teachings. It can be seen how perception alternates with affirmation; thus, the time has arrived when accumulations will afford a knowledge of the foundations of life. Soon one will already be able to commit the cosmic paths to the hands of scientists, but it is the more necessary to affirm ardor toward the General Good. It is necessary, especially now, to concur on how to live and to direct oneself into the future; when the entire position of mankind undergoes unprecedented danger, it is necessary to weave the design outside of expected directions. One can find within oneself the fiery forces to forbid disparagement and reduction into the customary of the true panacea of existence. It can be noticed how, for some, Infinity itself ceases to be dreaded, how Hierarchy becomes the thread of ascent, how the heart becomes the throne of the Highest Light, and the Fire of Space itself becomes as resplendent as the Supreme Kingdom.

Heart (1932) - 300:
300. If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world!

Heart (1932) - 301:
301. Tell friends of thought about the world, of thought about all worlds! Let the harmful thought of the hypocrite not approach them "What does my thought mean to the world?" Whoever has thought in this manner has not renounced self. Of course, each warrior sends only one arrow, but if everyone spares his arrow then the entire army will remain defenseless. Why, then, the cross of the world?

Heart (1932) - 316:
316. Even a giant can be arrested by a small thought if it acts as a dissonance. So many people start to turn around, shudder, change their direction, and in every way give attention to passing thoughts without even noticing their source. The law of attraction and repulsion by thought will be accepted most readily by musicians, who understand consonance and the significance of dissonance, with one established key for the whole composition. Whoever understands what it means to conduct an entire multivoiced symphony in one given key, will more readily understand the manifestations of the basic thought, even considering the multiformity of the task. Such a thought of construction does not impede the manifestation of many ramifications if in the very same key. And an alien dissonant intrusion will not penetrate deeply if the fundamental task is solid.

Heart (1932) - 321:
321. A sculptor, in modeling his images, touches some places only once, but upon other places he concentrates an entire succession of strokes, severe as well as delicate. So, also, in the Teaching it is often noticed with what variety it is necessary to touch certain situations without repetition, because even the chisel of the sculptor likewise does not repeat a movement, but only defines the needed form. These places usually require great attentiveness; so, also, pay attention to passages which were marked more than once. They are either unusually new to the consciousness or they are passed by inattentively. And yet, as a faltering chisel can have a decisive significance, so also, an opportunity missed will give another meaning to a complete task. When I speak about the heart, does it not include a multitude of individuals who are calling forth absolutely unrepeatable manifestations? It cannot be otherwise, because the most refined energies are incalculable in their refraction and mutual intercrossing in diverse spheres.

Heart (1932) - 333:
333. Who, then, in his heart cannot understand the beauty of ascension? Who will not sense at heart the burden of return into a temporary house - a doomed house - a confining house? Thus, one should cognize the Higher World in order to become transported and ascend with one's entire being. Is it possible to peer from the window of the narrow home without thinking about the higher worlds? And the heart will lead one by the path of Christ to the step of Transfiguration. Thus we shall open the doors of the narrow house. Each fusion of consciousness already means open doors.

Heart (1932) - 349:
349. The pressure of world events should also be observed. One could compile an unusual, quick progression. The events intrude into the entire life, and it is not, as imagined, the war, as such, but the conflict of all elements which makes it not a fairy tale. It is precisely as it was during former catastrophes, when people did not wish to observe conditions.

Heart (1932) - 356:
356. It is related how a Yogi, in a moment of tension, lifted a vessel filled with water and broke it. When he was asked the reason for this destruction, he replied, "Otherwise, my heart would have burst." Such discharges exist in all conditions. The tension of the heart can become so great that it becomes necessary to perform some action in space in order to free the needed conditions from the densified sphere. Such condensation may occur externally from outside causes, but it may also occur from within, exactly as during cosmic disturbances. Hence, one should cautiously watch the dictates of the heart. It senses and reflects invisible processes to such an extent that in accordance with it one can write the entire history of the Invisible. A comparison between seismic causes and the cataclysms of the Subtle World is difficult, yet the heart also reacts to them.

Heart (1932) - 363:
363. Let us once again turn to the quality of the pulse. From different angles it will be necessary often to point out this indisputable testimony of the affirmation of the heart. Not the beat of the pulse as much as the observation of its quality will give the picture of the heart's vitality. Until one succeeds in photographing auras one can already begin to observe the pulse, not during illness but during good health, marking what sensations affect the changes of pulse and precisely how. If the aura gives evidence of the presence of illness, the quality of the pulse offers the entire scale of reactions. However, the aura is something transcendental for the majority, whereas the pulse provides a completely physical manifestation. But how solicitously and cautiously one should understand the study of the pulse! Contemporary physicians hardly take note of the quality of the pulse. More than once shall we return to the study of the pulse when we think of vibrations.

Heart (1932) - 376:
376. Certain people feel the heart as something isolated within them. Such a sensation may be very useful in developing the unifying substance of the heart. When you desire the heart to transmute a certain influence, you should first transmit this task consciously to the heart; you will then sense that the heart will be felt as a thing isolated. Not a pain, or a pressure, but the sense of a self-sufficient apparatus will denote the presence of the heart. Thus it must be when the heart assimilates foreign influences in order to transmute them and prevent the poisoning of the entire system.

Heart (1932) - 380:
380. True, the battle of the past is not to be compared with the battle of the morrow. One must not think that Armageddon is a commotion in the kitchen. No. The greatest guns are in action and the most fleet cavalry is involved. If we make comparisons with the past war then we are comparing Europe, as it were, with the entire world. I give this comparison lest anyone think that the present is usual and easy. One should gather all unwaveringness of the heart in order to find oneself in the ranks of Rigden. Thus, one should not forget the days that we are crossing.

Heart (1932) - 382:
382. Gradually one can accept many subtle manifestations as the usual conditions of life. Such is the transformation of life, and it may lead toward the most exalting condition, without segregating one from life. You yourselves know how one can converse at a distance, and you have experienced more than once an entire battery of various currents. thus, also, you know how the currents are growing gradually, and how even very dangerous cases are healed at a distance by Our currents.

Heart (1932) - 383:
383. Among a multitude of currents the strongest will be the most cooling and the most fiery. In Tibet you have experienced the fiery currents, then the cooling ones. For the fiery currents the lamas need an entire method exaggerated by the teacher, but, as you see, one can go directly by way of the heart. The Teacher directs the currents, but the heart of the Teacher himself is sometimes in need of a cohesive substance; then the disciple's energy has a special significance. The Teacher must be very grateful when the purified energy of the pupil ascends in a powerful spiral. This is called the wheel of cooperation. So, also, the Teacher always is ready to share the supply of energy, but the pupil must be ready to have a purified heart.

Heart (1932) - 394:
394. "And at evening he laid the thought upon his heart, and at morning he pronounced his decision" - has been said of the Sage of the Mountain in Persian annals. For many people this is simply a quaint saying. Yet an entire Teaching is contained precisely in the saying, "Laid the thought upon his heart." Nowhere can the thought be transmuted except upon the altar of the heart. Many readers of the book Heart will wonder whether they have learned something new and applicable. Such people demand a pharmacist's prescription to exalt their hearts with patent pills. For them the command of placing a thought upon one's heart is nonsense. It is difficult for them to dissect thought in their disturbed consciousness. And it is impossible for them to discover the heart in the convolutions of their minds. But he who has already sensed the altar of the heart will also comprehend the discipline of spirit. We send calls of the heart to those friends who meet upon the crossroads of the East. We send calls of unity to those whose hearts have already sensed the music of the spheres. For him to whom the spheres are void the heart is only a sack of blood.

Heart (1932) - 402:
402. A mantram and all prayers can sustain the outer rhythm and also serve as union with the Highest World. Many people fail to perceive either the outer or inner meaning of prayer. The beautiful hymns of the Rig Vedas died away because they did not penetrate into the heart. This lack of rhythm can be regarded as a sign of the final period of Kali Yuga. It is precisely darkness which will intrude upon each harmony by every means. Dissonance is the distinctive mark of all contemporary arts. It can even be noticed how consonance and the major key seemingly have become a distinctive characteristic of the old-fashioned. One must possess a certain courage to continue to create in the consonance of the major key-maestoso! Thus, along the entire structure of life one must note the deviation from every heroism. And in the entire world cowardly malice distinguishes the adherents of darkness and chaos. But the heart demands construction, for it knows how infectious is chaos. Each decay generates further decay.

Heart (1932) - 428:
428. Cor bovinum, in other words, ox heart, is the familiar condition of an enlarged heart. There are many causes for this, but only the chief cause concerns us. The enlarged heart may be caused by an overflow of unutilized heart energy. It can be said that people who suffer from an enlarged heart did not begin the education of the heart in time. The potentiality of their organ was good but the heart energy was not applied. Of course, an enlarged heart is preferable to a fatty one. Thus, the heart may be called the most individual organ. Hence, the methods for the education of the heart must be very flexible. From the earliest years one must pay attention to aversions and predilections. It is stupid to regard as ignorant nonsense aversions which are merely not understood. Often the entire structure of the heart is reflected in this. And very useful conclusions can be arrived at. But above all, one must beware of the heart that knows neither attraction nor aversion. It means that the heart is asleep. There are multitudes of such dormant hearts, and this leads to decay of the spirit. Thus, once again the most inconceivably spiritual is connected with the physical manifestation.

Heart (1932) - 433:
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability.

Heart (1932) - 434:
434. Thus, the entire psychology of existence will be changed. You are already able to understand the absence of boredom, even were you to find yourselves in inaccessible caves. You already know the absence of fear, although you are in the front rank of Armageddon. You already know patience, even in the midst of the world's tempest. Thus, many characteristics already enter your life, carrying with them a succession of indestructible accumulations. This is the inception of true wealth.

Heart (1932) - 448:
448. People easily recognize the scientific quality of the lower, Hatha Yoga, but they do not even attempt to bring the highest signs into the circle of scientific observations. Of what use are mechanical siddhis compared to the manifestations of the most exalted heart? The siddhis of the body cannot be applied often, whereas the activity of the heart is an incessant stream. Of course, one's attention should be intensified in order to observe the most subtle manifestations of the heart. But serious experiments also demand attention. Is it not better to become accustomed to attentiveness through one's own heart? These experiments in attentiveness will not be in vain. Above all, they are fitting for the approach to the Subtle World. He who has once listened to his own heart does not see even any end of observations. Observations that are begun in the home will inevitably guide the consciousness of him who observes universally and will indicate the path to the highest worlds. Why write a multitude of formulas without desiring to apply them to life? Contact with the subtlest energies refines the entire being. He who has entered the fiery path understands the refinement, keenness, and vigilance of which I speak.

Heart (1932) - 463:
463. The disturbance of climatic conditions is evident. But people superficially remark about sunspots or the shifting of Earth's axis. Such assertions are made by the most cowardly, but they do not even realize what they are saying. The wiping out of civilizations, the annihilation of life by which the planet was visited more than once met with precisely the same theorizing. Thus, also, people did not care to notice the signs of disarray, and continued superficially to argue about prolonging the sapped-out conditions of life. Now, also, among innumerable misconceptions people ask why in studying the highest knowledge the heightening of sensitiveness and peculiar pains become inevitable. If they were told that because of their heedlessness the chosen ones suffer, they would not believe it. They will not admit that in themselves they represent condensers and transmuters of energy. Thus, when numerous such apparatuses are damaged, the distribution of energy is disturbed and only a few sensitive hearts take on the pressure which should have been apportioned throughout the entire world. The solar natures take upon themselves the pressure of the fiery energy, and must be responsible for millions of drones.

Heart (1932) - 472:
472. Prejudice - whether negative or positive - is wrong. It is opposed to every Yoga; it cuts off the phenomenal aspect of ascent. One often confuses prejudice with straight-knowledge, yet these qualities are directly opposed to each other. Prejudice is an offspring of the mind, whereas the abode of straight-knowledge is in the heart. Thus, one cannot compare the offspring of the mind with those of the heart. The acceptance of such a thing is not only erroneous but also harmful, disparaging the activity of the heart. It can be observed how strata of prejudice are accumulated until the entire life is turned into a self-erected prison. But straight-knowledge concerns cosmic truth, hence, in itself it does not contain anything disparaging. The self-development of straight-knowledge induces solemnity of feeling. Thus, through different gates we approach the Abode of Solemnity.

Heart (1932) - 473:
473. He who has not experienced the sacred quiver of solemnity cannot understand the harm of prejudice. It is developed not in great deeds, but in each minute action. Thus, the slave of prejudice awakens cursing a dream that did not fit into the limitations of his being. The entire day he will condemn and curse, because he does not possess measures of the heart. And he will fall asleep in condemnation and will visit the sphere befitting condemnation.

Heart (1932) - 483:
483. And when I speak of caution, I also have vibrations in mind, because many cross currents may create venomous combinations. Therefore, it is so important to know whence the vibrations come, in order to accept them with the heart. Wondrous is the current of the heart; being better than the telegraph it comprehends fusion. The cognition of Hierarchy also leads to this. One must understand what signifies consciousness in the entire being.

Heart (1932) - 504:
504. Verily, it will soon be necessary to save ourselves from the chaos of the elements. But even this disaster can be considerably mitigated by the education of the heart. We ask the physicians of various lands to concern themselves with the study of the heart. There are so many sanitariums for all kinds of illnesses, but there is no Institute of the Heart. This is due to a lack of education of the heart. For even ignoramuses do not give second place to the heart. Yet heart ailments outnumber cancer and tuberculosis. It is necessary to have sanitariums for heart ailments, where one could devote oneself to immediate observations. Of course, these sanitariums should be located in various climates and at various altitudes. One can see how an entire legion might be occupied with needed research work connected with mental problems together with agriculture and other specialities.

Heart (1932) - 507:
507. An experienced ruler often lays his hand upon the shoulder or hand of him with whom he converses. Some do this consciously, but the majority do it unconsciously. But even those who do this consciously are not always aware of how to utilize this method. They regard the hand as being sufficient, that the palm of the hand already communicates the power of the thought; but very seldom do people realize that the tips of the fingers have stronger emanations. Hence, if a thought is being suggested, the fingers must be tightened, but if one desires to receive the reaction of one's companion, the tips of the fingers should be separated. Thus, considerable stirring of an entire group of centers is effected. So many possibilities are concealed in each act! It is only necessary to apply them consciously. Consciousness and unconsciousness may be compared to swimming with or without experience. Of course, someone may swim immediately, but this occurs very rarely. Thus, in everything it is necessary to observe Hierarchy, which pervades our consciousness visibly and invisibly. It would be sad if the consciousness represented something abstract and almost supernatural. Each heart beat fills us with a realization of existence, and with a true understanding of Be-ness. Mental fog results only from lack of respect for consciousness. These words should be inscribed in each school. Children may ask, "How is it possible to guard against deadening habits?" Then someone can point out the inscription concerning respect.

Heart (1932) - 520:
520. After the pulsations of the world the tremors of human hearts are not frightening. Hence, a great touchstone must be applied everywhere, or else it will be impossible to exist, sinking into the slough of meanness. The scale of the entire Universe is needed where Armageddon thunders. Consolation lies in co-measurement. One's entire observation must be applied in order to evaluate the essence of the battle. And yet, people often understand the battle as something not beyond a street brawl, forgetting that the battle is in the mailbox, in the smile of cunning deceit, and in the restraint of Light. The battle is far more dramatic than earthly people understand. When I speak about caution, also understand it in seven ways.

Heart (1932) - 528:
If we desire the entire great good, there will be room for everyone. The best examples will give new dimensions to the consciousness. Besides, a kinship with giants will help one to look beyond the clouds.

Heart (1932) - 546:
546. Each piece of a neighbor's bread is protected by law, but the devouring and plundering of the forces of the spirit is not prohibited. Thus, because of ignorance various types of vampirism are permitted. Verily, it is horrifying to observe how strength is plundered without its being applied for good. Vampires of all kinds do not plunder strength for good deeds. At best they swallow up strength for egoism, and then the entire dark criminality follows. It is impossible to enumerate the abuses of precious strength. But when We advise caution, it is understood as inactivity. And when We speak of the significance of the heart, it is explained as superstition; yet neither the brain, nor the solar plexus, nor the Kundalini will give the signal about the plundering of the strength. Only the heart gives incessant signs, and people usually do not want to recognize them. In our era it is not permissible to despise so greatly the manifold activity of the heart. Moreover, it is time to understand that without realization all the signs of the heart will pass away in vain.

Heart (1932) - 547:
547. Healing against the will of a patient exacts an unlimited amount of strength. Even without opposition, simply through lack of understanding, much strength is dissipated. Nevertheless, even this exhausting method of healing may be successful despite the non-understanding of the patient. Many cases can be cited when Initiates suffered greatly after having healed forcibly. Naturally in these days, the tension and dissipation of strength are unusual. Hence, if you feel tension or fatigue do not be ashamed to lie down. During the unprecedented battle the heart must be guarded. This advice is given to all. One should visualize the entire smoky surface of Earth, in order to understand the need of a protective armor.

Heart (1932) - 549:
549. The family is indicated in all Teachings as the pillar of the entire future. Verily, in addition to all other meanings the family is the nursery of karmic ties. Thus, the Teaching would not be complete without affirming the significance of the family. The family should be regarded as the hearth of conscious understanding and cooperation. Humanity can meet upon cooperation, and this quality will bring one to the realization of Hierarchy. One should not ignore karmic laws. Though to the cross-eyed these often may not be apparent, yet to the honest observer it is proved daily how the bonds of karma act. But in reality these bonds should be wings. The law has forevisioned joy and progress, but not chains. Thus must one understand the law of life's foundation. But what, if not the heart, will remind us of the dates of karma? It is precisely the heart which will contract and quiver and open when it senses the wing of the law. Therefore, once again let us revere the heart.

Heart (1932) - 561:
561. The great law is to transfer the heart from the category of ethical abstraction to a scientific motive force. The evolutionary step of understanding the heart has to begin in the days of Armageddon, as the sole salvation of humanity. Why are people unwilling to sense their own hearts? They are willing to seek within all vagaries, but reject the closest. Even though they call the heart a machine, let them observe all characteristics of this apparatus. We are not insisting on the moral significance of the heart - this is indisputable. But now the heart is needed as the bridge of salvation to the Subtle World. It should be affirmed that a realization of the qualities of the heart represents the most vital step for the world. Never as yet has it been regarded as salvation. Let him who remains deaf accept all consequences! It should be understood that now the human heart lends itself to unusual possibilities of observation. The catastrophic condition of the lowest spheres of the planet reflects its effects upon the activity of the heart. One should not fear the previous epidemics, but should be aware of the entire sequence of sufferings caused by faulty prophylactic of the heart. To comprehend this as vague prophecies is the worst thing. On the contrary, these conclusions should be accepted as emanating from the most precise laboratory. All circuitous ways should be rejected. One must accept the foundation of the heart and understand the significance of the focus. Digressions are unfit, and doubts admissible only where man has not attained an understanding of the heart's beat.

Heart (1932) - 563:
563. One could cite an entire list of plants from antiquity that were prescribed for projecting the energy of the heart for external reactions. But aside from strophanthus, I shall not now name any of them in order to avoid abuse. Not only does strophanthus regulate, it also concentrates, the energy of the heart. Therefore it may be taken without harm and apparent need, every two weeks. One may take six drops in succession for three days - once a day at evening. Of course in the case of heart disturbances it can be taken twice a day.

Heart (1932) - 575:
575. Discussions about children's education are right, but also in this case the question of the heart is neglected, whereas the manifestation of the heartbeat is very close to the attention of children. It is actually easy to tell children about the treasure of the heart. I consider that this story will remain as the first ascent, for one's entire life.

Heart (1932) - 582:
582. The Brothers of Mercy could enter into the worst nests of pestilence without being contaminated, because they had committed their consciousness to Christ irrevocably and undividedly. Such communion of consciousness created flashes of fire for unassailable purification. Such a Western example can call to mind numerous similar undivided actions which awaken the fire of tension of the heart. Of course, you know of the ancient custom of beating one's chest in an hour when the straining of the consciousness was demanded. Not without cause, or only for the purpose of inflicting pain, did the hermits strike their Chalice with a stone. Through such a primitive method they kindled the fire of the heart. All methods of flagellation and irritating the skin with hair shirts belong to the same primitive methods of straining the heart, when the entire being, through pain, is strained toward one direction. But surely, we shall not resort to such primitive means when we know that the highest protection and ascent are comprised in the indivisibility of aspiration. Through the heart one can transport one's consciousness along the Chain of Hierarchy, thus multiplying one's strength and becoming invulnerable. This means that for such essential achievements three elements are necessary heart, Hierarchy, and the realization of non-separateness. Let us accustom ourselves to constantly feel the heart. Then let us not forget to retain the Image of the Teacher in the third eye, and let us understand the meaning of indivisibility of aspiration. The last may often be the most difficult. People are unwilling to drive away the bats of abomination from around them, and thus they split even their incipient aspiration. The result is a shaggy ball of such aspiration without progress. One should not repeat dismal roulades which contaminate space and impede the link with Hierarchy.

Heart (1932) - 596:
596. You are finishing the first book about the heart, therefore you must be reminded of certain foundations which I suggested more than once. The chief requisite for the application of the heart's energy will be an understanding that physical effort is unnecessary. Also by command of the brain and will, the physical nerve centers act, but the sending by the heart is accomplished without outer tension. The heart can act only when spiritually liberated from physical tensions. Let us not forget that the Western school usually follows the path of the brain, whereas the East, where the foundation is not as yet lost, knows, as formerly, that the power is contained in the heart. Although healing through the heart predicates the touch of the hand, it is neither the hands nor the eyes, but the emanations of the heart that give help. Distance is of no significance for healing through the heart, whereas a sending by the brain must endure barriers of various outside currents. The exercise of the command of the heart demands the least effort and adjustment. Pure thinking, constancy, benevolence, bring the heart energy into action. Let the karmic merits increase the tension and refinement of the heart, but each striving to Hierarchy opens the heart according to one's strength. One must firmly remember about the only path of salvation - through the heart. The affirmation of the law of the heart has traversed the entire history of humanity. It can be observed how within a few centuries people turn again toward the one path.

Fiery World - Book 1 (1933) - 7:
7. Just think! Each of us carries within himself the One Fire, immutable throughout the entire Universe. No one cares to imagine that the universal treasure is within him. The elements are not identical in the entire Cosmos; the change in their qualities does not permit us to ascribe to them identicalness. But the fire of the heart alone unites through its magnet all world structures. One must think about this preeminence. It is necessary to utilize this treasure in the entire structure of life. There is but one Light of Fire in all the world. We can understand that Fire manifests at the most remote distances. There is nothing supernatural or mysterious about it. Even a lesser disciple has heard about the all-pervading Fire, but he has failed to realize its application.

Fiery World - Book 1 (1933) - 9:
9. In order to accept and admit Fire as the path to Hierarchy, as the path of love and compassion, it is necessary to be affirmed irrevocably with one's entire heart. Only thus will the small stars become flaming giants.

Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal.

Fiery World - Book 1 (1933) - 61:
61. One cannot help but observe how unexpectedly the scroll of events rolls up. Merely observing them molds the entire Epoch of Fire.

Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins.

Fiery World - Book 1 (1933) - 74:
74. There is no reason to think that black magic is now especially increasing in Tibet. Of course it has increased there greatly, but this is only one phase of its world-wide development. One cannot imagine to what an extent this black network is being spread. It is impossible to conceive the entire diversity of its participants. It is impossible to reveal all the unsuspected combinations which sustain each other. Can one be reconciled to the fact that heads of states, prelates, Freemasons, rebels, judges, criminals, physicians, the sick and the healthy, are all at work in the same black field? The difficulty of detecting them is that one cannot indicate any definite organization; all is based on separate individuals, who are deliberately placed in the most varied activities.

Fiery World - Book 1 (1933) - 80:
80. People say that before a war or calamity forest fires and other conflagrations occur. Whether or not they always occur is of no importance; what is significant is that popular belief takes note of the fiery tension before world upheavals. Folk wisdom assigns to fire a remarkable place. The Lord visits people in Fire. The same fiery element was chosen as the Highest Judgment. The purging of evil is performed through Fire. Misfortunes are accompanied by burning. Thus, in the entire current of folk thought one can perceive these fiery paths. People like the shrine lamps and carried torches, displayed for the services. In the people's understanding the element of fire has a solemn meaning. Thus, let us draw not from superstition, but from the folk heart..

Fiery World - Book 1 (1933) - 100:
100. Consideration of the significance of synthesis in earthly existence is correct. The entire force of consciousness should be preserved during the attainment of the higher spheres of the Subtle World. Yet only a synthesis of consciousness affords this possibility. One should also become accustomed to the most rapid orientation, and what could better contribute to this than synthesis? People speak of vigilance, but under this quality they think of vigilance in only one direction. But even trusted sentinels have perished from striving in only one direction. Can we value all nature's riches if our eye is unaccustomed to mobility?

Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World!

Fiery World - Book 1 (1933) - 117:
117. How many lofty discourses are taking place! What a multitude of signs of higher knowledge are being poured into people's lives and scorned as husks! And yet, who thinks courageously about the morrow? On the contrary, tomorrow usually remains a hotbed of terrors into which the consciousness sinks. Attention needs to be directed to the wonders of each day. Let us pursue from the cradle the entire path of trust and self-perfectment.

Fiery World - Book 1 (1933) - 158:
158. Psychic energy, that is, to say, fiery energy, or Agni is manifest in every living being. Everyone can discern in himself dense, subtle, and fiery elements. Wherever we sense a manifestation of psychic energy, there already is the fiery domain. From these fragments an entire fiery conception of the world can be formed. Each one, through attentive observation of the reflexes of his being, can note a great number of characteristics of the fiery domain. This should be observed, because in such manner we cease to think of the Fiery World as something abstract. Such a conception of the Fiery World is especially harmful, nor do all abstract interpretations assist evolution.

Fiery World - Book 1 (1933) - 160:
160. Likewise it is possible to cognize the Subtle World in isolated facts as an entire world-concept, but for this attentiveness is needed, or rather, that refinement which is called culture.

Fiery World - Book 1 (1933) - 187:
187. Many times have I spoken of the harm of divisions. If life is eternal, if we understand one another not by conventional sounds but by something beyond language, then we are obligated to utilize this force toward unity. He who divides is wrong. He who permits separation is wrong. It is correct that the best ones are the containing ones. This is no time, after the fashion of cave dwellers, to flaunt ourselves as chosen workers. All are workers, along the entire line of Hierarchy, but let none obstruct the fulfillment of the fiery wishes.

Fiery World - Book 1 (1933) - 191:
191. We have spoken about solemnity, friendliness, magnanimity - let us complete the square with gratitude. From the most minute through the entire line of Hierarchy, shine the sparks of gratitude. Precious are these fires!

Fiery World - Book 1 (1933) - 201:
201. Not only by song and the rhythm of music but by every machine a vibration is created which contacts fiery energies. So, also, each tension, or rather, shock, is a conductor of the very same manifestations of Agni. Hence, one must become accustomed to distinguish and recognize the spark in each tension. One need not emulate the morbid people who avoid tension. One should welcome each fiery vibration as a purifying principle. What ordinary people regard as a calm life is nothing but extinction of fire. They have even invented entire systems of extinguishing fire from early childhood.

Fiery World - Book 1 (1933) - 210:
210. We are consoled by the fact that even a few understand the purpose of life and acknowledge the fiery worlds. Do not count upon multitudes anywhere, but at the same time have entire nations in mind. The manifestation of the nodes of Existence occurs in unusual ways.

Fiery World - Book 1 (1933) - 229:
229. When it is asked, Are the worlds habitable? reply affirmatively. True, from the earthly point of view, there is not residence everywhere, but in the sense of existence the worlds are habitable. Actually, all these different evolutions are not always accessible to each other. Yet it will not be a great mistake to say that all manifested space is habitable. The microscope indicates life throughout the entire planet; the same law applies also to space. Let us turn again to the harm of killing. Each explosion violates the equilibrium of many beings invisible to us. Not millions but incalculable billions are injured by war. One must not forget all the atmospheric turbulence from gases and explosions. This is not occultism, but scientifically sound common sense. Thus, let humanity not forget about the counterblow.

Fiery World - Book 1 (1933) - 239:
239. By means of his fiery nature man can discover subterranean ores and waters. This occult attribute has already become an accepted factor. Since such an application of fiery energy is possible, it means that there can also be many other manifestations of Agni. Combinations of fiery energy with sound, color, or with other fiery branches of the one great Fohat vouch for the regeneration of the entire world outlook. Let people simply draw near to the streams of fiery Uruvela. Everyone possesses the fiery energy to some degree. The applications of Fohat are numerous; not only people of the fiery element but even those belonging to the other elements can draw from the chalice of Fohat. If the experiments of thought upon plants have shown remarkable results, then there can also be observations upon the effects of thought on a flame. Under a current of fiery thought, a flame can begin to approach or recede. The Egyptian Mysteries pointed out the special power of thought that has been sent through flame. In this advice was contained the recognition of the fieriness of thought. Thus, one can turn the attention of people to the Fohatic spheres.

Fiery World - Book 1 (1933) - 248:
248. During the experiments with thought-transmission, it is possible to observe to what an extent thought coming from outside glides over the brain. One of the qualities of fiery energy is ardor in conformity with the nature of Fire. For this reason it is difficult to retain in the memory a communication from outside. One should not blame oneself for this fiery habit, but should observe the properties of Fire. Indeed, alertness of thought is of assistance, yet one cannot retain the fiery contacts under earthly conditions. It is not only difficult to remember thoughts from outside, but it is also difficult to separate several simultaneous sendings. And in such a case the thread of the Hierarchy is also of assistance, for a single strong striving attunes, as it were the entire chord.

Fiery World - Book 1 (1933) - 250:
250. If for a moment we imagine space as consisting of layers of paper, and we subject it to the action of radio or television, then on each layer we shall find a perforated outline; entire portraits will be impressed on the spatial layers. Impressions remain on the strata of Akasha in exactly this manner. Sometimes we are ready to complain that for a long time we do not see what we would wish, but we do not consider that for various reasons an image need not be impressed in space. Images not made by human hand are carried like sheets of paper in a whirlwind; that is why one must become accustomed to the thought that everything is ineradicable. Only thus is it possible to become truly cautious and solicitous about one's surroundings. One must not think that it is possible to escape the law, which is expressed even in simple physical devices. It can easily be imagined how a portrait, spatially transmitted, may be intercepted at any point of its transmission. You know enough about physical teraphim; this means, then that there can also be subtle teraphim. Therefore one must guard everything valuable, not only in the home but also in space. Protective aerial conduits can be created, but they swallow up a mass of energy. Thus, let us learn to really guard the precious concept.

Fiery World - Book 1 (1933) - 261:
261. In antiquity human hatred cast a small viper, but not a python. Do not measure evil by its length. Actually, a small viper corresponds more closely to evil, since proportionately greater destruction issues from it. Let us not rely upon external measurements; evil seeks to undermine through minute entities. Likewise, disintegration begins with the smallest. One can observe how the essential nature of an entire nation is changed within one generation. Whole ages are not needed where the viper of treason has built its nest. It is astonishing how, beneath our very eyes, the dignity of a nation crumbles; but human minds usually do not grasp such a striking occurrence. A single rejected word may have lain at the basis, nevertheless, it resulted in treason. If we recall the events of the end of the eighteenth and in the middle of the nineteenth centuries, we are struck by the similarity to a recent event. Thus the character of entire countries is changed.

Fiery World - Book 1 (1933) - 318:
318. One should pay attention to impending events. One should realize that humanity is entering a period of continuous warfare. Such wars vary, but their sole basis is the same - hostility everywhere and in everything. No one reflects upon what a devastating conflagration is created when multitudes of people consolidate a circle of destruction around the entire planet. This is that very serpent which is more devastating than avalanches and glaciers. Do not think that this is a bugbear. No, each day brings evidences of destruction. The eternal skeleton does not slumber, but frivolity attempts to divert everyone's eyes from the conflagration.

Fiery World - Book 1 (1933) - 322:
322. Many desire to know details of the Subtle World, but many will be sorely perplexed. The entire perceptibility of the Subtle World is relative, depending upon the development of the consciousness. One can be enraptured by the light, or one may find oneself in fog. One can build beautiful structures by will power, or, one may remain on piles of rubbish. One can instantaneously assimilate the language of the spirit, or one may remain deaf and dumb. To each in accordance with his deeds. Each perceives in accordance with his consciousness. The Subtle World is a state of true justice. One can observe that a consciousness, even though simple, progresses if illumined by love. The bazaar-colored emotions of Earth-dwellers bear little resemblance to love. Love often remains unrealized. But in the Subtle World love is the key to all locks. For many people imagination is an unattainable abstraction, but in the Subtle World each grain of the accumulations of imagination is a path to possibilities. For Earth-dwellers, offense, bitterness, and vengeance constitute the bases of the bile and liver; but in the Subtle World, even for an average consciousness, these infamies fall away as worthless husks. Therefore We emphatically repeat about the fiery consciousness, in order that one be directed immediately into the higher spheres. One should indeed strive by all lofty means toward the fiery consciousness.

Fiery World - Book 1 (1933) - 323:
323. Your judgment is correct in regard to the need for an exodus from the festering cities and for a proportionate distribution of the population of the planet. If humanity is fundamentally a fire-bearer, is it possible not to understand how very necessary is the wise distribution of this element? It must be understood that the illness of the planet depends to a great extent upon human balance. One should not abandon vast spaces and gather in fratricidal congestion on infected and blood-soaked sites. Not by accident did the ancient chieftains found their camps on virgin sites. Today, science itself favors the normal peopling of free spaces. None will be forgotten or excluded, and the very forces of nature, called into cooperation, will render healthful Earth's diseased condition. Then only may one hope that labor will be valued, and that, instead of hired laborers, co-workers will be born. People's thinking will also undergo a reformation when the focus of thought is directed to an even distribution of labor over the entire face of Earth. One should regard this as a guarantee of the only solution. Otherwise people will only shake off the yoke, not finding the Truth that dwells in their hearts. Fiery is this Truth!

Fiery World - Book 1 (1933) - 331:
331. It is the Teacher's duty to follow the quality of the pupil's thought. Not twists of the mind, but tendency of thought gives evidence of progress. This understanding of another's thought is not supernatural, but is derived from many movements and glances. With only a little attention the Teacher will perceive the fires of the eyes. These flashes are quite significant and give a wise physician the entire record of the internal condition.

Fiery World - Book 1 (1933) - 336:
336. If each cell contains an entire universe, then the prototype of the Creator is to be found in each human being, throughout Infinity. How necessary it is to learn to reverence the Holy Spirit! One may give It the most exalted names. One may even suffuse one's heart with It namelessly, when all names pour forth as from an overflowing chalice. But defamation is inadmissible, for it severs the thread of Light. The affirmation of Guruship is necessary, as a natural step toward the realization of Agni.

Fiery World - Book 1 (1933) - 340:
340. Follow Me. Strive to Me. Only thus can you understand the future. What could be preferred to the Forces of Light? One's faith can be renewed as an immutable force. Faith that does not guide one's entire life is worthless. I indicate the countries that have lost their path; the machine is still in motion, but without a regeneration of the consciousness there is nothing on which to exist. New consciousness can come only from the spirit. The new force can be strengthened only through knowledge of the higher worlds. The accumulation of such knowledge will strengthen life. One may reject the most essential if one fails to consider the future! One must accept all transitions as improvements. A single flight of thought can transport us across the abyss. Even that which seems most inevitable depends upon the quality of thought. The affirmation of thought can even alter the return to Earth. The Subtle World is regarded generally as a passive state, but it need not be merely passive; it can be active as well. If it has been said, "As in heaven, so on earth," this means that there, also, conditions exist for the higher achievements. We should not judge only by average measures. If the average period between incarnations is approximately seven hundred years, there can also be spans of seven or even three years. Karmic conditions themselves must yield to the hammer of the will. Thought itself is the best fiery guardian. Thought is unconsumable! Even on Earth, a man suffused with faith and thought loses weight. Thought also leads to the higher worlds. When thrown off balance, a man requests a moment's respite. This respite affords an accumulation of will. Without will there is no faith. Thus We arm people with weapons of Light.

Fiery World - Book 1 (1933) - 379:
379. One should speak about the Fiery World even to very young children. But first one should tell them that a void does not exist and that there is no loneliness. Thus one can approach the subject of Protector and Guide. Children will become accustomed to the thought that nothing is secret. Such a foundation will provide them with a real protection against fear. It is especially harmful when parents, in ignorance, try to convince the child not to be afraid because nothing is there. Such a seed of negation can cloud the child's entire life and break down its consciousness. The child is fully aware that everywhere something exists. It sees many images, even fiery ones. It is visited by unknown children, who come to play, and adults. Ignorant physicians will try to drown this perceptivity in bromides - like binding wings with lead. But poisons will not help! Only a sensible explanation of reality will bring health to children. One should listen equally attentively to each fragment of truth. The lama says, "One should pray each day, otherwise it is better not to pray at all." And fundamentally you know that this is so. Actually, one should preserve the higher vibrations, while not losing the connecting rhythm. You know the value of constant rhythmic work. You know to what an extent such great exertion opens the Gates.

Fiery World - Book 1 (1933) - 383:
383. It is difficult to dissociate within oneself the three fundamental principles. Of course, the fiery fragments can be disconnected. Should this be so? Only submergence into the darkness of chaos pushes aside the entire Fiery Image. Thought about the three principles can enrich one's conception of the three vehicles, but it is one thing to begin to think and quite another to continue and to develop one's thinking. The cosmic aspect of Being would seem a simple thought, yet what assiduous and consecutive effort must be applied to give it beauty. In connection with guidance you can notice one and the same condition in every case. It is not sufficient to direct the pupil, one must lead him to an attainment. Even within a household can one be certain that an errand will be executed thoroughly? How often a man goes to make a purchase and returns with his pockets unexpectedly empty! You already have seen many who, after starting out judiciously, turn away from the path and set fire to all their acquisitions. The harm of such burnings is great, not only for oneself but for those linked to one by karma. One can imagine how dreadful it is to renounce an already assimilated grain of Truth! Such a destructive rending results usually from chaotic thinking. Such co-workers are useless even for market errands - setting out to buy a turban they surprisingly can buy a single slipper. Therefore, only right and unwavering thinking can overpower the darkness of chaos.

Fiery World - Book 1 (1933) - 392:
392. Let us turn once again to the consequences of malice. When a half-blind mole gropes his way about the underground of the Subtle World, he may stumble into discharges of Fohat. These strong discharges, which are like lightning, are very painful. You have seen the electric armor of the spiritual battle. The striving of the psychic energy shakes the entire being. One cannot touch or even approach such a living apparatus. In conformity with such tension the entire surrounding sphere is charged. Destruction and extreme pain will repel each dark one who approaches. Thus, it should be repeated once more that malice plunges one into darkness, and darkness is full of dangerous surprises.

Fiery World - Book 1 (1933) - 399:
399. Evolution is independent and voluntary, this is a fundamental law. It is not only the basic elements of karma but also the Fiery World which constitute a manifestation of conscious evolution. It is impossible to force people to evolve spiritually. A sleeping heart cannot be forced toward good. One can point out, one can set milestones, but to break the consciousness means to kill the root of the future tree. Millions of years may seem long, but neither years nor centuries exist. People have divided existence into seconds and have drowned themselves in zeros. Therefore the psychology of the Subtle World is so important, since here hours are not needed and only results are important. People are often indignant at the ordainments of the Teaching, exclaiming, "Why does not the book give the final formulas?" But such a demand proves an ignorance of the foundations. The Teaching gives the precise direction and kindles the fires along the entire path of labor. One can proceed by these beacons. One may find solutions already cosmically ripe. One may hear exact things, but the spirit must by its own will combine them into a mosaic. To affirm the path is the Ordainment of the Great Architect. As in legends, we must put our ears to the ground lest we miss a single step or whisper. Though people read much they apply but little. Yet the dates are so close!

Fiery World - Book 1 (1933) - 401:
401. He who said that the flashes of light are nothing but directed thoughts was not far from the truth. Indeed, spatial thoughts are like electrical discharges and can produce considerable light effects. Colored sparks also depend upon the quality of energy which evokes these discharges. We can project thoughts which can not only create luminous signs but can also produce bodily sensations. The transmutation of thought into sensation only proves that thought is energy. Thus, one should become accustomed to thought-energy, from early childhood. But for this the school must teach about the substance of spirit. One can observe to what a great extent humanity has departed from spiritual principle in the last few years. Many books that should have directed people precisely toward the spiritual life, on the contrary, failed even to attract people's attention. But it cannot continue thus. By all methods one must remind people of the essence of spirit. The existence of numerous sects is of no help, and leads people into aimless wanderings. The nature of Kali Yuga is characterized by a division of the entire organism into its component parts. But the Blessed Mother arises at dawn in order to gather these scattered parts of the one Being. The Mother of the World attracts the attention of nations and awaits the Star of the Morning.

Fiery World - Book 1 (1933) - 408:
408. The Great Architect builds eternally. It is senseless to suppose that certain parts of the Universe are completed and remain static. A great deal is made of the term evolution , but people have absolutely no conception of this process in its actuality. There has been much argument about the social structure, but it always has been presumed that human society exists in something inflexible and finite. The stories of the Deluge and of the glacial period are regarded almost as merely symbolic. and it is not proper even to speak of Atlantis, despite the testimonies of the Greek writers. One can see how the human consciousness evades everything that threatens its established comfort. Likewise, the concept of evolution is turned into an abstraction, thus not disturbing the consciousness of the petrified heart in the least. But does not the heavenly vault evoke thoughts about eternal motion? Only through such evolutionary concepts can one absorb the beauty of the earthly pilgrimage as the sojourn for ascent. The very briefness of the path should not disturb one, on the contrary, it should give one joy, as does the rotation of the sun. It is urgently necessary to expound to what extent evolution is incessantly in the hands of the Great Architect of the Universe. One should feel that the planet is in space, just as seamen know that the vast ocean is beneath their ship. At first seamen were terrified by this suspension over an abyss, but reality and experience accustom them to this truth. Every inhabitant of the planet is on a similar ship - below him is the abyss. The seamen cannot depend entirely upon their ship and scientific calculations, if they could there would be no shipwrecks. Astronomy knows a few heavenly bodies, but it does not know the starting point of the comets, and it does not anticipate the gigantic meteors. Only upon their obvious appearance are people notified, The destruction of entire worlds is sometimes noticed, but more often it occurs without attracting any attention. Astronomy is a night watchman! But what about the events taking place by day? Thus, we observe only approximately half of that which is evident. How much that is unexpected is concealed from the sleeping heart!

Fiery World - Book 1 (1933) - 414:
414. I affirm that at the present one should gather all one's strength and courage. Throughout the entire world the forces of darkness are attacking. Is it possible that the good forces will be found fighting among themselves? The manifestation of heartache actually arises from the thoughts being sent. The physician may call it spasms of the aorta, without taking into account certain important external causes. Can one see only the effects without discerning their causes?

Fiery World - Book 1 (1933) - 425:
425. One should direct one's entire consciousness into the future. It is seldom that one finds within oneself the courage to admit the undesirability of turning back to the past. The evidence of daring yearning for the future indicates that the spirit is ready for fiery cognitions. Only such an enlightened consciousness will continue its thought-creativeness also in the Subtle World. Only such irrepressible thought-creativeness and striving for distant flights will afford the fiery approach. All the terror of the legions of darkness cannot overcome an intense striving to the future. Though the dark ones approach, Light will not lose its guiding power. So, also, useful deeds are necessary to help our near ones. One should not consider these beneficent counsels as moral precepts beyond the pale of life. They sustain us, directing us along the shorter paths.

Fiery World - Book 1 (1933) - 443:
443. The most difficult yet indispensable discipline is comprised in actions for the good of the world. It is not easy to watch oneself in order to reject egoistic thoughts and actions. But when the entire personality is consecrated to the world, discipline is not only easy but is even not felt. To find a starting point for renunciation means to construct a straight path to the Fiery World. The affirmation of personality with all its astrochemical implications is not egoism, which stifles the aspirations toward ascent itself. Egoism is of Earth. It does not exist in the Fiery World. Its remains in the Subtle World are like heavy chains. It is not difficult to perceive how the meaning of egoism ends with the earthly state, it is not applicable to the subtle ascent. Earth-dwellers, finding themselves in the Subtle World, are especially amazed at the absence of egoism in its higher spheres. Nothing so greatly helps to put an end to earthly accounts as the liberation from egoism. Being conscious of the Fiery World reveals in the simplest way how worthless are the tortures engendered by egoism. The Light of the Fiery World acts as a great disinfectant. The crystals of Fohat are so greatly concentrated in this radiance that each approach to this power purifies our psychic energy. I consider that self-discipline directed to the General Good is the most immediate means for great achievements.

Fiery World - Book 1 (1933) - 451:
451. The approach of the fiery and subtle beings is characterized by a tremor of the heart and a sensation of cold or heat. But, then, if we are continually surrounded by beings of the Subtle World, why do we sense them only occasionally? Herein is comprised the law and the quality of thought. If these beings approach us - in other words, think of us - we sense them not only with our fiery centers but even physically. It is customary to speak of the hair standing on end from fright, but this is not fright; it is a particular reaction of energy, somewhat similar to electricity. At the basis of such a feeling also lies thought. Not suggestion, but the qualities of thought give rise to these feelings. Even a physical glance makes a man turn his head. How much more powerfully, then, must the fiery energy of the Higher Worlds act! It means that there is before us an entire series of useful experiments and observations as to how and on which centers the fiery energy of the Higher World acts. One should note also that a sensation of cold is experienced at times, and likewise one should observe whether a similar sensation is felt near an electrical machine in motion. The study of external reactions to thought must occupy the attention of scientists.

Fiery World - Book 1 (1933) - 475:
475. Communions in spirit constitute a considerable part of earthly existence and doubtless belong to the fiery nature. Not only do they occur during sleep but during our waking state we also feel many reflexes from such communions. No one, not even the coarsest person, would dare to deny that at times he has felt certain contacts or thought-suggestions from outside. The Teacher may point out that such contacts may be received from many sources either along the thread of Hierarchy, or from the Subtle World, or from earthly inhabitants. It is very characteristic that a thought coming from the outside is forgotten quite easily. Not without reason did the ancient wisdom advise drinking a draught of cold water after such thoughts, as though a molten substance were in need of cooling to retain its form. This ancient advice is not without foundation. Thought coming from outside seemingly sets the centers aflame and should be engraved, as it were, in order that it be transformed into conventional energy. The same applies to dreams and visions. We not only receive fiery impulses from outside, but our subtle body exerts its entire fiery essence in order to condense the perceptions and intensify the conviction. It can be observed how the fiery perception collects all the most characteristic details. At times one is surprised at the degree of observation and the easy flexibility of the fiery eye, as compared to the earthly one. One can write down many dreams and sensations which will reveal the sharpness of the collected details. Often the fiery creativeness condenses details. It does not lie, but combines all the homogeneous parts. Therefore We strongly advise that close attention be paid to the fiery sensations; in them lies truth - molded by Fire, the genius. It may take decades to perceive through intellect what fiery illumination effects almost instantaneously.

Fiery World - Book 1 (1933) - 478:
478. Fiery breathing exists, because the fiery body is alive. Seldom is it possible to observe the flashes of fiery breathing in the earthly body, yet a purified body can sometimes feel such sighs. They may be felt either in the crown of the head, in the heart, or in other centers; one can feel something like an expansion of these centers, as it were. This can even cause dizziness or nausea, because the physical world cannot easily adapt itself to such a manifestation of the Fiery World. Among the causes of enlargement of the heart may be included fiery breathing. Often the heart expands, but loses the rhythm and thus cannot contract normally. In levitation fiery breathing is of great importance; it takes the body out of physical conditions. Here again we are concerned with thought as a fiery product. You yourselves know that during levitation the body loses weight. You must also remember that the thought about levitation did not occur - it was only the entire being striving toward Hierarchy. Yoga constantly advises "Think only of the Highest, so far as your consciousness can encompass. Imagine this Highest to be the best Aspect. Imagine this Highest to be in the Ineffable Light. Strain your consciousness as if toward something completely tangible. Manifest the best disposition. Gather all treasures of the Good, for the Voice of the Silence said, 'In good we ascend!'" You see once more how clear were the ancient counsels, for application in life. One can constantly advise scientists to reread attentively the ancient Teaching.

Fiery World - Book 1 (1933) - 479:
479. Who would believe that the human organism reacts not only to planetary disturbances but also to currents of the entire solar system? Yet it would be unwise to deny this and deprive man of cooperation with the far-off worlds. Our task is to remind men that as the highest expression of the manifested world they can be centers for uniting the worlds. Only by inculcating this thought can men be directed toward true advance.

Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet.

Fiery World - Book 1 (1933) - 485:
485. Testing the quality of thought in relation to various physical circumstances will give one a fiery understanding of may things. If we compare the thinking of a miner in a deep shaft with that of an aviator at the highest altitude of his flight, we will find a remarkable difference in the trend of thought, in both method and intensity. It would be worthwhile to observe the thinking of a bent reaper and that of a horseman. Thoughts of one and the same order are reflected quite differently in them. Physical conditions act like an accompaniment to the melody of the spirit. During construction, one must exercise one's entire imagination in order to find the consonances of so many diverse conditions. The fiery collective consciousness of peoples presents an instructive spectacle.

Fiery World - Book 1 (1933) - 487:
487. Historic acts of great significance were often carried out in accordance with directions given in visions. The Invisible Government has pronounced its decisions more often than people suspect. The Higher Beings or departed relatives bring the message of imminent dates. One can only deplore the concealment of such visions and visitations, that is, unless secrecy has been enjoined. The fiery seal upon the lips is very lasting. However, one may disclose the truth to posterity in memoirs that will sustain many hearts. You yourselves already know of an entire succession of historic events which were based on warnings and indications. Thus, one can note a series of events from antiquity to our days which were seemingly links of one guiding thought. It is right to collect these fiery revelations; in them will be disclosed an entire interworld system. One must probe historical facts deeply, in order still more consciously to understand the wisdom of the construction. I advise the recording of all known historic events that took place or were connected with higher visions. During such work many more facts will be found, because a striving thought is like a magnet.

Fiery World - Book 1 (1933) - 496:
496. Justice is primarily observation. One should take into consideration all the qualities of the disciple and estimate the extent to which he is able to assimilate new advantages. Each lack of assimilation of an advantage leads to horrible distortions of life. The criterion will be the development of fiery energy. A man aflame in heart will never become a parasite. Such an understanding of parasitism will redeem the entire trend of thought. There will be no parasites, there will be no idlers.

Fiery World - Book 1 (1933) - 508:
508. Yes, yes, yes, the seeds of good remain in the spirit, but not sufficient attention is given to them. People remember about accumulations; but, not having preserved their spiritual understanding, they strive to accumulate earthly objects. In the depths of their spirits men know about flights into the Infinite, but, having forgotten the significance of the far-off worlds, they wander aimlessly about on the earthly crust. One should not speak against earthly objects, which are products of creation; one should not speak against travels, which can be the highest schooling - the entire earthly existence must be comprehended from the level of the Higher World. Can one perform only useful actions in earthly life? Of course one can. It is easy to imagine an entire life as a continuous stream of usefulness to others. Santana is not a meaningless rolling of stones. It is like a stream feeding the adjoining fields like a brook bringing cleanliness to the hearth, like rain making the sown seeds come up. Thus, one need not be a special sage to imagine a life useful in all domains. When the fiery waves shall compel people to seek safety in the towers of the spirit, they will regret with loathing each useless incarnation. In consternation they will try to gather crumbs of positive thinking. What is the use of offering advices not to dissipate precious energy! One must think about the approach of very unusual times. Neither cruelty, nor robbery, nor treason, nor falsehood will help one to withstand the fiery waves. Not shame so much as suffering will compel quests for salvation.

Fiery World - Book 1 (1933) - 520:
520. The vulnerability resulting from injury to the aura is terrible. One can imagine how one breach in the aura leads to the mutilation of its entire structure. Drowsiness, which can be noted when the aura is rent, originates from the consistently increased activity of the fiery energy when directed toward external radiations. During the process of restoration, the organism, and especially the heart action, is in a state of depression. For this reason I deem caution necessary in one's actions as well as during the counterblows. During the battle why should one burden the hearts of friends? One could perform numerous experiments revealing how the violation of the radiations has actually been reflected upon the heart. People accept with reluctance advice about observing caution in regard to their own radiations; but even prior to their being photographed, science is already aware of the existence of these radiations from every object. One should have full respect for the human organism and understand that each shock harms the astral body primarily. Besides, if organisms have worked together for a long time in unity, they can injure each other even more severely. And such injury will be not only of each other, but also will be reflected upon others near to them. One should therefore most assiduously eliminate all conflicts. One can visualize a dark legion which makes an onslaught upon each break in the aura. It is dreadful to feed such vermin with the inner layers of radiations. The protective net alone blocks the attack of the dark forces. Each breach in the aura also threatens one with obsession. Let us therefore be even more cautious.

Fiery World - Book 1 (1933) - 553:
553. Throughout the entire world rises the sound of wailing. It is apparent that this cannot go on. The convulsions of the planet become more frequent. One should remember that these years are marked in all Teachings.

Fiery World - Book 1 (1933) - 560:
560. It must be remembered that Great Service brings one closer to cognition of the Great Goal. Comprehend it in its entire scope, to the best of your ability, in complete tension of the spirit. Beautiful is such tension when invisible co-workers gather around it. They strengthen the armor, protect from arrows, and illumine the path. Man can advance as if winged; he has gained numberless co-workers, and they are obedient to Hierarchy. Thus, above all physical considerations, let us at times lift our spirit toward the loftiest strongholds. This must be affirmed as the shield of the Great Service.

Fiery World - Book 1 (1933) - 563:
563. Today is a difficult day, therefore, I shall narrate a tale. "A certain demon decided to tempt a pious woman. Dressing himself as a sadhu, the demon entered the hut of the woman, counting his beads. He asked for shelter, and the woman not only invited him in and set food before him but asked him to join her in prayer. The demon, the better to succeed, decided to accede to all her requests. They began to pray. Then the woman asked him to tell her about the lives of the saints, and the demon began to recite like the best of sadhus. The woman rose to such ecstasy that she sprinkled the entire hut with holy water, and naturally sprinkled some over the demon himself. Then she proposed to the demon that they perform the pranayama together, and gradually she developed such a power that finally the demon was unable to leave the hut and remained to serve the pious woman and to learn the best prayers. A Rishi, passing by the hut, looked in, and seeing the demon in prayer joined him in praise to Brahma. Thus all three sat around the hearth, chanting the best prayers. Thus a simple woman, through her devotion, impelled a demon and a Rishi to sing in praise together. But in the Highest Dwelling Places this cooperation occasioned no horror, only smiles. Thus even a demon can be compelled to join in prayer."

Fiery World - Book 1 (1933) - 584:
584. It is praiseworthy that you revere the days of the Great Sacrifice. Let every human heart draw strength for achievement from the Chalice of the Savior. Let us not emulate savages, in hostility to one another. The time of crucifixion and killing must end. Hear ye! Apostles of Truth are needed, aspiring to the Baptism of Fire. Let malice cease, at least in the days of great suffering as happened when the Chalice was drained for the entire world! You should understand that the focus of All-Being is one. There cannot be two centers of rotation. Those are mad who deny the magnitude of Infinity! On this scale is the Ineffable Sacrifice measured. When an earthly body hastened to accept the Sacrifice for the regeneration of all the world, no human words could describe the reasons for this hallowed heroism. One may gather the most supreme expressions, but the heart alone, in the tremor of striving, understands this glorious beauty. Permit no slander or blasphemy, even from the ignorant. Each blasphemer plunges himself into the darkness of madness. Thus, teach the affirmation of the spirit's salvation, that there may be no touch of darkness in the days of the Fiery Chalice.

Fiery World - Book 1 (1933) - 588:
588. Each abuse of the Savior, the Teacher, and the Heroes plunges the world into savagery and precipitates chaos. How can it be explained that chaos is very near, that there is no need to cross an ocean to find it? It is also difficult to explain that savagery begins with the very smallest. When the treasure of solemnity is lost and the pearls of the heart's knowledge are scattered, what remains? One can remember how people mocked the Great Sacrifice. Has not the entire world answered for this savagery? One can see how it is reflected in degeneration. This degeneration is the worst of all. I say, "Blessed be all energies; but let there be no sinking into the miasma of dissolution." Thus let us remember all Great Days!

Fiery World - Book 1 (1933) - 592:
592. Evil can be eradicated only by good. Such a truth is simple, and yet it remains not understood. The good in people is usually not operating and therefore remains inactive. They cannot imagine how good can expel evil, thus cutting short its existence. Good is the most active, vital, inexhaustible, invincible principle, but in its entire action it is devoid of cruelty. Therein, and also in its freedom from egoism and conceit, lies one of its most significant distinctions from evil. So if a religion and its emissaries display cruelty, it cannot be a religion that is a link with the Highest Good! How can one imagine a servant of religion as cruel? By this cruelty he would become the enemy of good. Moreover he would be indicating his ignorance with regard to the very covenant of religion. Good cannot sanction cruelty! But in affirming the sacred Teaching of active good one must ponder how to use one's entire time in the glorification of good. And such glorification will be not only a symbol, it will be the fire of the heart. If we want to advance we must apply active goodness. We must understand that we can replace a pit with a true temple. Step by step we must fill the abyss with strongholds of Light. We must put together the stones of good, over and above any personal moods. Let the small planet burn itself out, but our Father's house has many mansions. Each action for good is an eternal achievement. When the dross of evil shall have long since disintegrated, the sites of good will flourish.

Fiery World - Book 1 (1933) - 609:
609. What crime is the most destructive to the monad of the criminal? Certainly treason. This crime abruptly alters the current already established, and a terrific counterblow results. A traitor cannot live long in the world of matter, and when he crosses into the Subtle World, being entirely without life-giving energy he is sucked into chaos and is doomed to disintegration. Treason is never impulsive. It is always premeditated, and thus its fate is aggravated. It must be understood that the return to chaos is, first of all inexpressibly painful. In addition, the feeling of the primary seed remains, and facing the futility of hoping for a speedy transformation demands indescribable courage. But the traitor is devoid of courage. He is above all filled with conceit. Thus, people should be warned that even from a physical standpoint treason is intolerable. The traitor not only condemns himself but infects vast strata around him, generating storms of fire. One should not think that an unnatural human action will not react on the surroundings. It reacts first of all on children under seven, before the spirit has taken possession of the entire organism. During this early period the fiery tempests are especially dangerous; they impose a special nervousness upon the heart action of those who already carry the weight of heavy atavism. Thus the traitor not only betrays an individual, but at the same time outrages a whole generation and even affects the well-being of an entire country. Let each one who has pondered upon the Fiery World beware of treason even in thought. No treason is small - it is great in evil and is hostile to the Universe. Such evil is in itself a barrier to ascent.

Fiery World - Book 1 (1933) - 616:
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment. It is impossible to understand how such separation between worlds came about, since it is not necessary for evolution, unless people have created a prideful concept of Earth. It can be discovered that in remote antiquity there was greater understanding of the spherical form of the planet than after the post-glacial period. True, many ancient traditions have been confused, and only now people begin correctly to extend their estimate of the continuity of the life of our Earth. It is amazing how apparently learned people discuss the greatness of God, yet at the same time seek to disparage his creations. If scientists two hundred years ago had dared to hint at the great antiquity of the planet, or to suggest other inhabited worlds, their contemporaries would probably have resorted to the well-tried remedy of the stake. And one may be equally sure that even now some moderate theory, though based on experiments, will be assailed as a fraud. Thus, people regard the destiny of this planet as the alpha and omega of the entire Universe. Much persuasion will be required to remind humanity that in all the promulgated Covenants the Era of Fire was foretold.

Fiery World - Book 1 (1933) - 635:
635. One more difficult achievement - it is not easy to gain respect for earthly creativeness, yet liberate oneself from the sense of possession. He who feels the grandeur of Infinity will certainly understand the entire incommensurability of illusory possession on so transitory a place as Earth. He who understands the magnitude of the creativeness of thought will value the Sublime in all earthly creativeness. Hence, let us perceive the one great Path and give over the fruit of our labor to those who come after us. Thus we will preserve the value of labor, not for ourselves, but for those who follow and continue this bond of perfectment. Also, this point of view regarding possession must be affirmed in one's heart here upon Earth, otherwise we shall carry into the Subtle World a most burdensome feeling of earthly possessions. Let people combine the concept of inner perfectibility with the acceptance of beauty in earthly things. Beauty for many, is this not a salutary fire for the wayfarers? Thus the refining of one's self for others will be a worthy decision.

Fiery World - Book 1 (1933) - 638:
638. It is said, "Do not enter Fire in inflammable garments, but bring a fiery joy." In this indication lies the entire prerequisite for communion with the Fiery World. Verily, even the garments of the Subtle World are not always suitable for the Fiery World. So, too, the joy of ascent must transcend any earthly joy. It must shine, and by its Light be a beacon to the many. Who, then, can deride joy and Light? The mole does not know the attraction of light; and only an evil spirit does not understand what joy is! When you rejoice at flowers, when you seek in thought to penetrate into their wondrous structure, into the creation of a small seed, when you value the fresh fragrance, you already have contacted the Subtle World. Even in the flowers of Earth, in the plumage of birds, and in the wonders of the heavens, one can find that very joy which prepares one for the gates of the Fiery World. Chiefly, one must not be dead to beauty. Where can one find a better setting than beauty for devotion, for aspiration, for indefatigability. Amidst earthly conditions one must learn to find that which is applicable to all worlds. There will be no time for deliberation at the moment of crossing into the Subtle World; the illumination by joy can and must be instantaneous. Thus, consciousness is actually preserved by joy. But one must not lose even an hour here on Earth in learning to rejoice at each flower.

Fiery World - Book 1 (1933) - 655:
In other cases the Decree may be compared with the wings of a frightened bird. Moreover, one must always take into consideration the physical state of both men and nature. During a thunderstorm the fiery arrow may increase the tension to a perilous degree. True, electrophorous manifestations are mutually reinforced, but during these manifestations one should not transgress the safety line of tension in earthly actions. It is wise to observe the physical state of your companion. Unfortunately, a speaker too often listens only to himself and pays no attention to his listeners. Only a fiery consciousness focuses its entire attention to meet the characteristics of the listeners. Such attention in itself partakes of magnanimity.

Fiery World - Book 1 (1933) - 656:
656. When I speak of tension it must not be interpreted as fanaticism On the contrary, the tension that links one with Hierarchy may be precisely a spiritual departure from customary conditions. Though formerly people fell into bodily fanaticism this does not mean that in a more spiritually advanced time the same primitive methods need be used. If formerly it was necessary to threaten people with the torments of hell in order to curtail their partaking of bloody food, nowadays the vegetable diet enters life quite naturally. So, also, when it is realized that the heart is the focus of the spirit, then the physical manifestation of fanatics will be replaced by the revelation of the life of the heart. Thus, gradually, even in the most difficult epoch, the spiritualization of life is entered upon. There are many grave examples before you of entire nations losing their image. But when the Fiery World is realized, the highest earthly state appears small and transitory.

Fiery World - Book 1 (1933) - 657:
657. You are quite right in saying that the existence of an Invisible government perplexes many, but if there exists an unseen dark government, then why should there not be a Government of Light? Is it possible that the human mind is so utterly obscured that it will acknowledge anything dark rather than think about Light? People actually understand and have heard more than once about the dark forces, which are universally united, but the Government of Good and Light is especially suspect. People are unaccustomed to being united for Good. They look upon Good as a prime pretext for disunity. One can regard the entire illness of our planet as the result of the complete discord among those who could have united their forces of Good. It is most deplorable that even in a temple the hearts of men are not transformed for cooperation. Thus, let us ponder upon each act of friendliness, which is already a spark of cooperation.

Fiery World - Book 1 (1933) - 659:
659. Samadhi is only a partial fiery state. It is difficult on Earth to understand the potentiality of the fiery existence, when even Samadhi does not correspond to it entirely. If Samadhi even endangers life, then what tension of energy must be required for the assimilation of Fire! But the transmutation of consciousness creates such an intensely ecstatic state that the action of fiery tension merely corresponds to the power of the new being. Somnambulism sets up this fiery resistance even on Earth. In a certain state the somnambulist acquires a phosphorescence that completely safeguards him from burning, even in a strong fire; such cases are well known both in the East and in the West. But of course somnambulism is a transmutation of consciousness, which kindles, as it were, the entire nerve substance, and thus the fire is absorbed by the fire of the aura. Hence it gives some idea of the transformation of the fiery body. One can recall instances from the most ordinary lives when mothers saved their children and in so doing have withstood the most furious assaults of the elements. A certain substance transformed their strength. Not without reason is it said that metaphysics does not exist - only physics. Also, physics teaches that success is created in joy. But, what can establish the undaunted joy of the spirit if not the realization of the Fiery World? One must cultivate this realization like a precious flower. The Silvery Lotus glows as a sign of the opening of the gates of the future.

Fiery World - Book 2 (1934) - 8:
8. Agni Yoga requires a special resourcefulness. It cannot manifest through physical mechanics, which appear in different degrees in other Yogas. Such an element as Fire should, it would seem, be subject to physical laws no less than other elements. But the essence of Agni is subject to such very subtle laws, that physically it is inexpressible. Thus one must apply the entire refined resourcefulness in order to follow the fiery signs. Hence, one may perceive that often fiery signs are sent by Hierarchy, and people do not even try to perceive them and to apply them. The fiery covenant lies at the very foundation of human life. Conception, birth and all acts subject to Agni do not arouse wonderment at the manifestation of the Ineffable. One may wander around the mechanical constructions, but advance into the future is possible only through realization of Agni. When whole continents are dying, how are new abodes to be found without new energy? It is necessary to prepare the spiritual consciousness for great earthly upheavals - this, at best, but if people approach the last divide filled with the black hatred of the past, they will be but powder magazines. Thus let us resourcefully think about Agni.

Fiery World - Book 2 (1934) - 26:
26. One may observe different types of people, who can be distinguished according to their natures. Some do not think about the future, fulfilling, as it were, their entire purpose in this earthly life. Others strive forward with their whole spirit, for them earthly life does not present any finality. Even if not highly refined, these people sense with the heart that everything is ahead of them. Have dealings with the latter, for notwithstanding their errors they will be still striving into the future, and thus will already belong to the Truth. You know that Agni lives in the hearts of those who love the future. Even if their Agni is not yet manifested, its potentiality is inexhaustible. Likewise look with compassion upon people who do not know the future, as upon the sick. And truly their aura will not be luminous, for it will be deprived of the radiation of Materia Lucida. Many people have formed such privation for themselves, that they cannot even manifest through the opaque substance of the nerves. As imperil obstructs the movement of the fiery substance, so a limited thinking makes the precious substance turbid. One may heal these diseases through hypnotic suggestion.

Fiery World - Book 2 (1934) - 28:
28. Salamanders, as entities of the lower fire, cannot be very luminous. When I showed you a salamander I wished to give you a conception of the creatures of the fiery depths. I have already shown you the subterranean and submarine entities, but one must also know the amplitude of Fire. One can understand better the entire diversity of the fiery entities when not only the Highest but also the lowest is perceived.

Fiery World - Book 2 (1934) - 67:
67. One must pay attention to the origins of various epidemics. The manifestation of this or that epidemic is reflected upon the general conscious forces. The poisoning penetrates deeper than one may think, and regenerates and creates new microbes. Physical and psychic epidemics are very pernicious. Many degenerations of entire families originate from such regenerated microbes.

Fiery World - Book 2 (1934) - 84:
84. The verbal command remains in life, although humanity has at its disposal thousands of written languages. For this there are three reasons. First, the command is not always renderable in writing; second, people pay little attention when relying on writing; third, the manifestation of the Highest Covenants is never recorded in writing - therefore the lips whisper from heart to heart the Highest Ordainments. These considerations, though simple, require recording, for if someone does not know Hierarchy, he will not understand the sacredness of the Command. Many instructions about the laws of Nature are needed, in order to understand the entire beauty of the law of attraction which lies at the foundation of Hierarchy. Ignorant people do not understand that slavery dwells in darkness while freedom dwells in the Light of Hierarchy.

Fiery World - Book 2 (1934) - 94:
94. The heart in its full significance is a transmuter and a condenser. Often these processes happen to be so strong that human strength cannot suffice to contain and endure the tension. From antiquity has come the prayer about resigning one's spirit to God. One should understand truly this surrender of the spirit. If you feel an unbearable anguish of the heart, transfer it mentally to the Lord. Thus you may join your heart with the Inexhaustible Source - Hierarchy. Such action may be particularly needed when the tension of the entire planet is great. One must be prepared for the most diversified influences, both cosmic and human. The adherence of the heart to Hierarchy is a continuous action, but at present We are pointing out particular instances when it becomes necessary to strengthen the heart with the manifestation of Hierarchy with especial clarity of consciousness. Many will not understand how one can strengthen the heart by thought, because for them the heart is but a physical organ. But whoever has felt Our currents will understand the meaning of this bond. The World is living through such a tension that it is timely to remind about the necessity of readiness for such communions. The Fiery World must be evoked in full consciousness. In case of need one may even orally address the Lord. Upon all steps of Hierarchy there is the same transmission and communion. And how majestic is this Ladder of Immeasurable Help.

Fiery World - Book 2 (1934) - 130:
130. Who will ask for an admission to a pit, as if wishing to pass through the entire thickness of the planet? The radiance of the Heavens must attract even him who is most perplexed in mind.

Fiery World - Book 2 (1934) - 149:
149. Forgetful about everything, man forgets his own destiny. Not without foundation is the legend mentioning the animal state. Many examples have been given to man in order to warn him in good time, but never before have there been so many animal-like people. And the external covering merely reveals the inner ulcer. The Teaching calls upon people to help themselves and to respect their own nature. But the deepest, darkest ulcer is considered fitting for those who trust Satan. It is difficult to imagine how many people are addicted to Satanic rituals! Entire schools are busy spreading such harmful principles. Much already has been told to you about terrors, but when I see new transgressions, I cannot but warn you once more. Be not surprised at dizziness and headaches; each particle of your energy is tensed and on guard, for it is necessary to protect you from many projectiles. Unprecedented necromancy is being applied by the dark ones, in order to summon the very lowest spirits; for they are indifferent to consequences, they wish to be strengthened for just one hour. But a counterblow is naturally drawing near.

Fiery World - Book 2 (1934) - 159:
159. Correct is the comparison of the quality of the substance of thoughts to that of gases. Each gas, besides its already disclosed qualities, has many others which lend themselves to investigation by physical apparatus. No one dares to affirm that the effect of a gas has already disappeared, it can only be said that our apparatus no longer registers the effects of the gases. But to what extent a gas transmutes the space into which it penetrates, and how much influence it has on human beings, no one can say. Likewise, the limits of the field of expansion of thought absolutely cannot be defined. Similarly, no one can determine physically to what extent thought can influence life. It is amazing how the life of strongly hated persons sometimes is not subject, as it were, to danger. There are many reasons for this. Perhaps this person is needed for the Karma of an entire country. Perhaps the thought is not strong, and unrhythmic. And finally, perhaps the accumulation of thought will begin to act not immediately, but tomorrow. Earthly measures are in this case also relative. Especially is the thought weakened by the lack of understanding of Karma. Many efforts are needed in order for man to keep in mind the beautiful law of cause and effect. One advice may be given - nowhere to yield to the counsels of malice.

Fiery World - Book 2 (1934) - 167:
167. Examine two stones. They are primitive, cold, they have become congealed in their small life, but even they can give off sparks of fire. The heart of a man is no worse than a stone. The thought of a man, even in a small manifestation, is higher in effect than a mineral. I speak of this because it is instructive to observe how thought evokes sparks of fire from the innermost memory. The most casual thought evokes whole forms from the storehouse of memory, entire epochs in which we have been participants. This is a procession of definitely related fiery contents. Indeed, the spark can extricate related portions from the preserved treasure with instantaneous speed. One may be amazed how securely the treasures lie in the Chalice always ready to be drawn out. Only fiery energy can act so subtly and swiftly. The fiery earthly manifestations give an idea of the tension of the fiery World. If here on earth something can be astonishing in its speed and accuracy, then how keen and swift is the Fiery World! If only people would not forget about the Fiery World, one link could be established. Think what the state of consciousness must be, when one is obliged again to remind about the foundations which are so near. However, let us reiterate, let us be filled with patience. It has been said - affirmation of Truth is a strengthening of the bridge.

Fiery World - Book 2 (1934) - 169:
169. The cry of the heart is generally understood as an abstract concept, but Ur. says not so, for she has known and heard the resounding of the heart in its great tension. Such sounding actually occurs, and in it is expressed a powerful energy. The most dangerous assaults of darkness are shattered against this tension of energy. But not often is it possible to attain such a striking aspiratory state. The fiery heart knows when the invocation of the entire psychic energy will be demanded. From the solar plexus, from the chalice, there is concentrated a current of powerful force. The most evil sendings will fall apart under such a discharge. We always rejoice at seeing such a vigilant heart, since the attack is always sudden and the accumulation of force is only possible through great watchfulness. Often this keen vigilance becomes clouded by a kind of faintness which is very indicative of the presence of dark forces. But a flaming heart does not give in to such poisonous chemisms. But remember that evil forces do send double, repeated blows, knowing their effect upon unprepared organisms.

Fiery World - Book 2 (1934) - 183:
183. Much has been said about life in the Subtle World. The accounts often appear to be contradictory, but again let us take earthly examples. The diversity of earthly situations is astonishing, only undeveloped eyes are unable to distinguish great numbers of subtlest manifestations. When We speak about earthly situations, We usually have in mind only uniform groups, but We cannot enumerate the entire complex of volitional creativeness. Therefore Our definitions will depend upon the theme of the discourse, or upon the quality of the consciousness of Our listener. Likewise among the truest descriptions of the Subtle World there will always be found groups, corresponding most closely to Our designs. Thus, let us not criticize the diversified aspects of information about the Subtle World. If the earthly world is stately, then the Higher Worlds are progressively majestic and multiform.

Fiery World - Book 2 (1934) - 184:
184. Circular motion is in everything. Vortical rings are not only in the strictly physical world, but also in all thought-forms. One may observe how the circle of each task is culminated. We have already advised alternating work for the renewal of strength. Such manvantaras may be observed even in the smallest tasks, but they will have the same significance as world manvantaras. Thus, outside of circles of daily labor, one may see the manifestation of the circle also in entire periods of activity. Precisely the fiery heart will whisper when such a ring is complete, in order that a new manifestation may be taken up. One should not overload a consummation, yet it is still worse to complete a circle artificially by violence upon life. Thus, one can study in history how cycles of activity are moulded. The fiery principle is expressed in such vortical rings. One must be prepared for such construction in the Fiery World also. It should not be thought that the Fiery World is an already perfected condition. Systems of Worlds, of which we see only a negligible part, present an inexhaustible variety of conditions. From here we cannot analyze these states, but it is useful to dream about them. Each dream is already a realization.

Fiery World - Book 2 (1934) - 225:
225. It is an error to think that irritation of the nose, throat, and lungs is caused only by colds. Such tensions also result from spacial fires. Without doubt, irritation of nose and throat can be cured by suggestion. The same cause underlies many cases of so-called hay-fever, which often can be cured by suggestion. Also many kinds of skin disease are cured by the same method. Often, in fact, skin irritations arise not from external causes but from imbalance of fiery currents. It is regrettable that physicians do not observe this phase of human ailment. Only occasionally do they recognize nervous causes, but then they try to flood them out with bromides, whereas suggestion could produce a better result. Let us not forget that at times suggestion has been employed to speed up the closing of wounds, by way of enlisting the cooperation of the entire organism. Thus, during discourse about the Fiery World, one should not forget the cause, at times, of irritations of the nose and throat. Physicians must be urged to study all methods of suggestion.

Fiery World - Book 2 (1934) - 235:
235. One must observe how entire countries can be shaken by one incorrect interpretation. It is impossible to justify this by saying that someone did not know about something. Usually proof can be found that such knowledge had knocked at all doors, had lain on all tables, and had been mentioned many times. It is not right to try to justify inattention and unwillingness to think deeply.

Fiery World - Book 2 (1934) - 256:
256. Prayers often contain the supplications, "Look Thou upon me" or "Turn Thy gaze to me." In such words there is expressed great knowledge of the significance of the look. Precisely a look can change even the composition of the aura. Not only thought, but the very chemism of a glance has a fiery consequence. Those who know this ask the Higher Forces to look upon them, because in this magnetic chemism there is contained all-encompassing benevolence. Let us not forget that each look of a man has correspondingly the same significance; the more saturated with thought, the more powerful the glance. This is not direct suggestion, it is better to call it a saturation of space, for such chemism is disseminated far more extensively than may be supposed. The significance of the gaze can be shown when radiations will be photographed. One will be able to observe then the influence of senseless glances and of mental sendings. It is a joy to see how comforting looks can make the aura healthful. And the steady continuation of such a reaction can bring an enormous amelioration of all existence. Let us not forget that the presence of certain persons brings a considerable improvement in the aura of an entire assembly. They may be called Beacons of Salvation. Even when they are not directing energy their Od nevertheless penetrates the whole surroundings. Such natural agents of good health must be highly valued.

Fiery World - Book 2 (1934) - 286:
286. That man is good who creates good. Creation of good is the improvement of the future. One can do good to one's fellow in order to better his existence. It is possible for entire nations to be uplifted by heroic achievement. It is possible to introduce into life the most useful discoveries, which must transform the future. Finally, it is possible to improve the thinking of a nation; and in this will be a synthesis of good. How beautiful is thought-creativeness which is not directed toward evil! When a people apprehends all the evil of condemnation, it opens new gates to the future. So much time is thus freed for cognition, for the art of thinking, for the creation of true good; and in these the best fires of the heart are kindled. Such fires are not kindled in evil. Such good will preserve health and to a large extent purify the atmosphere. It is absurd to think that good is an abstraction or a personal merit. It is the salvation of the future, for without it there is no affirmation of ascent. Thus each thought of good is already an arrow of Light. Somewhere it has already exterminated disunity, and any disunity, in malice, is a lapse into chaos. Therefore teach to think about good.

Fiery World - Book 2 (1934) - 296:
296. Hiero-inspiration descends through a single basic condition. Neither concentration, nor command of the will, but love for Hierarchy produces direct Communion. We do not know how better or more precisely to express the guiding law than as a flow of love. Therefore it is so opportune to put aside compulsive magic, in order to become imbued with love in one's entire being. As a result, one can easily approach the principle of Existence by a sense of beauty. Precisely, amidst the dissolution of the planet, one must turn to the most health-giving principle. And what can more strongly unify than the mantram - "I love Thee, O Lord!" In such a call it is easy to receive a ray of cognition. Observe this.

Fiery World - Book 2 (1934) - 298:
298. If one would take the trouble to compose a diagram of earthly customs, one could perceive a peculiar picture of the life of the planet. Many customs outlive races and even entire epochs. Even a change of all the conditions of life has no influence upon customs molded by obstinacy. One may be amazed at how old the habits of inertia are, and how they do not depend upon social forms. Therefore I speak so often about the ability to overcome habits. This advice concerns the path to the Fiery World.

Fiery World - Book 2 (1934) - 323:
323. A diver prepares himself for the lowest depth of water. The upper level of water does not concern him, but he must foresee the entire pressure of the lower layer. So too, in dealing with nations one must have a conception of the lowest consciousness. Everyone who thinks about the Fiery World must be able to understand the thinking of the semi-animal consciousness. One should not ignore the understanding of the very lowest consciousness. On the contrary, one must equip oneself with all resourcefulness, so as to catch the human note even in animal roaring.

Fiery World - Book 2 (1934) - 403:
403. Some people walk into the future with full trust. Whence can be drawn such invincible confidence? First of all, from communion with Hierarchy. But understanding of the Luminaries also strengthens the consciousness. Moreover, there is still a third circumstance which has no small significance. Actually the three Worlds exist in full cooperation. The affirmation of many earthly beginnings takes place in the Higher Worlds. You know about earthly teraphim; there can be likewise teraphim of the Subtle and of the Fiery World. Not infrequently entire structures, prior to their earthly realization, have been created in the Higher Worlds. One may read in the ancient Covenants about Heavenly Cities; in fact, they are being constructed in reality upon different spheres, and thus a magnetic attraction is created. Often people do not suspect that their teraphim already exist in various forms. At times the clairvoyants perceive such actual images, and erroneously carry over what they see to the earthly plane, whereas the earthly reflection is formed later. But one fact is unquestionable - precisely, the existence of such teraphim - it strengthens the consciousness of man. Can it not be that certain cities already do exist, and named people live in them? One may walk into the future as assuredly as if the delineations of the city were before the earthly eyesight.

Fiery World - Book 2 (1934) - 415:
415. Curative assistance at a distance must invoke a strengthening of the blood-circulation and an increase in the manifestation of tension. One should realize that sendings require special fiery energy, but at the conclusion of such a sending the excessive tension tells upon the entire organism. Healing is an action of great selflessness.

Fiery World - Book 2 (1934) - 430:
430. There are people ignorant to such an extent that they would say to the entire formula of life - is that all? Yet, they themselves do not carry out a single piece of advice. No explanation is of assistance where the heart is silent or has become ossified. It is fearful when people require as help only the tricks of legerdemain. The consciousness of such people is worse than that of a savage. Nothing pure and guiding will penetrate through the crust of chaos. People are unwilling to contemplate the extent to which they surround themselves with a destructive aura.

Fiery World - Book 2 (1934) - 444:
444. Boldness should be combined with caution. Otherwise boldness will be madness and caution will turn into cowardice. People who can picture to themselves the entire complexity of fiery waves can appreciate the advice of caution. The Yogi does not forget full caution; in it there is respect for the great element and reverence for the Fiery World. One may understand that it is necessary to exert the utmost caution, as when passing between rows of the finest vessels. If these works of fiery labor require such carefulness, the fiery waves themselves enlarge the path of our observation of the heart.

Fiery World - Book 2 (1934) - 469:
469. The Silvery Lotus of the fiery heart is not often manifested, even to lofty spirits. But separate petals of the fiery Lotus can be seen, and in accordance with them let us assemble the entire flower. But if this fiery wonder is even once evoked, and viewed by the heart, then from that hour the heart's path leads upward, toward eternal attainment. Let the ascent be of extreme steepness - We prepare a hand-rope for those who have resolved to ascend.

Fiery World - Book 3 (1935) - 16:
16. In the days of Armageddon all energies are extraordinarily tense. The attraction of all possibilities for the actions of Good requires great intensification. Verily, all Cosmic forces are in action, creating all necessary conditions. How can the consciousness become awakened without an impetus, without striving for a change from the present mode of life? Of course the builders are carrying the entire burden of what takes place, and it is essential to realize that the battle of Armageddon is great and that all constructive manifestations for the great Plan are likewise great. Therefore let us bless all those who create obstacles, because Our energies are thereby developed and joined to the constructiveness of Light. It may be asked, "Is it impossible to do without cataclysms? Is it impossible to be without terrors and calamities? Is it impossible to be without miseries?" We must then remind about the spatial accumulations, and human engenderings which must be expiated. Thus, the Forces of Light are solicitous about the great fiery transmutation. Thus, on the way to the Fiery World one should bear in mind that in the time of Armageddon a purification of space takes place.

Fiery World - Book 3 (1935) - 25:
25. As the highest humility and the highest self-renunciation, should one accept the Image of Those bearing the full Chalice of self-sacrifice. They carry a heavy burden in the heart. They bear the brunt of the tension manifested by humanity. They carry the burden of the entire discrepancy. Such humility is redemption. Who will give himself wholly to the achievement of drinking the cup of poison? Who will take upon himself the Fiery Shield for the good of humanity? Who will resolve to accept the fiery energies? Who will manifest the understanding of the entire Cosmic tension? Verily, he who is in consonance with the Higher Forces. Mankind is accustomed to demand Good, but very rarely does man think of giving. Hence the humility of a saint who carries a fiery chalice is regarded as the highest humility. The fiery chalice holds the essence of the saving of the spirit of mankind and the atonement. Thus, let us remember and manifest understanding.

Fiery World - Book 3 (1935) - 27:
27. The dominance of the spirit and the dominance of the heart are understood so little that it is necessary to broaden these concepts for the advancement of humanity. Often lack of understanding of these great principles creates a disturbance of the earthly equilibrium. The best example is the gap between East and West. Thus, in the East one does not understand that the domination of spirit does not mean inaction and that domination of the heart is not lack of will. And the West has destroyed both these concepts and affirmed the domination of matter as the basis of life. One cannot advance without the dominance of spirit and of heart. One should accept into daily usage the formula of inspired matter. Then spirit, heart and matter will enter life. The Fiery World affirms domination of spirit in its entire Cosmic span. If the scientists would but understand the great significance of the domination of the spirit, how many useful investigations could be given to humanity! But the "bookmen" do not acknowledge the most powerful force, namely, the domination of spirit. Therefore each subtle approach to science, to art, must be evaluated as true fiery thinking. Let us remember about the dominance of spirit on the path to the Fiery World.

Fiery World - Book 3 (1935) - 30:
30. Only a broadened consciousness can understand the power of creativeness of the invisible Cosmic Ray. The power of this Ray is the law of the Fiery World. The vibrations of rays have been shown. Thus, for instance, the tension of will, striving of spirit, joy and all other manifestations of spirit and heart send forth their own rays. In this one should remember that the substance of radiations does not replace the Cosmic Ray, for in this Ray is contained the entire potentiality of actions. Rays consciously directed represent cosmic power. How many great structures could have been affirmed by a lofty tension of spirit and purity of heart! How powerful then would have been the unified rays! But if the spirit be not directed toward the grandeur of the Cosmic Origins, it cannot receive the power of the Cosmic Ray. A great future can be realized only through reception of the Cosmic Ray.

Fiery World - Book 3 (1935) - 44:
Can people then grasp the magnitude of laws which balance the entire Cosmos? Earthly measure is not applicable to the grandeur of Cosmos; and the lack of success of all the investigations can be attributed to this lack of understanding. It is impossible to limit the Unlimited! Thinking can penetrate the depth of Cosmos when the spirit is imbued with the understanding of the essential nature of Fire, its infinite power and unlimited properties. If humanity could grasp the essentiality and magnitude of fiery constructiveness, then all the steps of evolution would lead to the affirmation of great laws. Everything movable travels a spiral path toward great refinement. Therefore on the path to the Fiery World one should know about the infinitude of the laws.

Fiery World - Book 3 (1935) - 45:
45. If humanity would understand evolution, then indeed it would arrive at the comprehension of the Fiery Right. Only the Fiery Right can create cosmically. Thus can be accomplished the steps of a mighty evolution. The entire equilibrium of Cosmos is maintained upon the fiery unification of the First Causes.

Fiery World - Book 3 (1935) - 49:
49. Since times immemorial the Chalice has been a symbol of Service. The gifts of Higher Forces are gathered in the Chalice and given from the Chalice. The symbol of the Chalice has always stood for self-sacrifice. Whoever bears the Chalice bears Achievement. Each lofty deed can be marked by the symbol of the Chalice. Everything most lofty, everything for the good of humanity, should bear this symbol. The Chalice of the Grail, the Chalice of the Heart which has dedicated itself to the Great Service, is a most Cosmic Magnet. The Heart of the Cosmos is reflected in this great symbol. All images of Heroes of the Spirit may be represented as bearing the Chalice. The whole universe is reflected in the Chalice of the fiery spirit. The Chalice contains the accumulations of centuries which are gathered around the seed of the spirit. It is necessary to accept the affirmation of the Chalice as a great symbol in everyday life. Small children, and all youth, should be taught to think about the Chalice. One should understand the entire diversity of forms of the great symbol, the Chalice.

Fiery World - Book 3 (1935) - 51:
51. What has been spoken about the masses and about their lack of understanding of statesmanship was correct. One must add to this the fact of the absence of national leaders. It is necessary to develop in the nation a sense of responsibility, in order that the voice of the people be truly the voice of a community. The development of the sense of leadership has degenerated! The soul of a nation is hidden, and he who represents the state must possess the whole synthesis of the nation. It will be impossible to admit in the future such manifestations as the appearance of those arbitrary leaders who have overrun the planet. The right of leadership belongs to a spirit linked with the Forces of Light. Therefore, according to the Higher Law, there can be no accidental leaders. When the consciousness has become expanded, then will become possible the affirmation of the great law of Leadership. In each field there should be applied a subtle understanding of the law of Leadership. Thus, statesmanship must be manifest in the entire structure of life. The act of violation of the national feeling by the pronouncements of the leader results in grave consequences. Hence, it is fitting to honor the great Leadership which is bestowed by the special right of the state spirit of the nation. On the path to the Fiery World let us honor the Leader.

Fiery World - Book 3 (1935) - 76:
76. The destruction of many countries is strongly intensified; the entire earthly battle is accompanied by mighty conflicts in the Higher Worlds. All who know the significance of a nation's Karma can realize what is taking place. It is necessary to reflect over those events which are shaking the World. It is easy to see that the dark clouds blanket many horizons. Events in each departing order point to that future which will replace the present. Cosmic magnetism is purifying and assembling new forces. Shadows of darkness hover over the displaced countries. Where the equilibrium is not established within a short space of time, there clouds gather which will decide the fate of the dark countries and their leaders. National Karma is intensified in the West and in the East. From the North comes a New Light. The South is atremble from subterranean fire. Thus is solved the Karma of the nations. On the path to the Fiery World let us remember that national Karma is being solved by powerful events.

Fiery World - Book 3 (1935) - 89:
89. The planetary dates correspond with all the supermundane dates. The dark condition of this planet requires all forces for the affirmation of equilibrium. It is easy to think about the future when the spirit knows the bond of the two Worlds, when the spirit can be successful in its strivings toward the Fiery World. There cannot be an intensification which does not reveal to the spirit the amplitude of the manifest future. In the Subtle World events go on which assist manifestations on the Earth. Especially tensed are the strata which are close to the Earth. Entire armies are being assembled for events. Entire nations are being armed against the forces of destruction. The Supermundane World will not leave the planet helpless. So too, the Mother of the World and the Hierarchy of Good and the Fiery Viceroys are mobilizing their camps. Verily, great is the time solving the earthly destiny - the Heavenly forces saturate the space. Thus let us remember on the path to the Fiery World.

Fiery World - Book 3 (1935) - 98:
98. Merit, as it is understood, must be replaced by a more subtle concept. If, instead of external signs, one becomes accustomed to look upon the reality of merit, according to the inner quality of action, then how many subtle signs can be observed! When the spirit learns to coordinate the earthly life with the Higher, then all measurements take on another dimension. Life filled merely with the monotony of the material world correspondingly marks off the merit according to its aspirations. But the consciousness of the two Worlds affirms new measures. The transitory will not be the real impelling factor. Only a striving for fiery manifestation unites the Worlds, and action will be correspondingly saturated. The consciousness of him who heads into the Fiery World is imbued with the Force emanating from the Hierarchy of Good; but earthly bliss is as quickly dissolved as is the entire transitory World. On the path to the Fiery World let us remember the eternally living energy of the World of Fire.

Fiery World - Book 3 (1935) - 117:
117. The bridge between Worlds is based on harmonization of all the subtlest energies. Actually, the majority thinks that transmutation of the centers takes place on the physical plane. This is an error. Such consciousness must be enlightened. Transmutation of centers by Fire is a fusion of all the centers, both physical and spiritual. A spiritualization of the entire being takes place. In fiery transmutation the Fiery World is revealed especially strongly, because a fiery harmonization takes place in one's entire essence, involving acquisition of all the higher tensions. Therefore, one may accept the law of the connection of the Worlds in each process of the refinement of spiritual centers. Accumulation of these energies gives the spirit an impetuousness which carves out the shortest path. Thus one must accept the concept of the bridge between Worlds, and one should remember that no unconscious labor of the centers exists. Conscious harmony of the centers is a great mystery. Thus, on the path to the Fiery World let us manifest understanding of the shortest path.

Fiery World - Book 3 (1935) - 140:
140. At all turning points in the history of the World it could have been observed how the fiery concepts were broadcast in space. Side by side with dying concepts new paths were born. All great changes have been directed by cosmic currents of two poles. Thus, the organization of the World is saturated with the energies of these two poles. The stronger the tension of darkness, the more powerful the creativeness of Light. Fiery energies can be affirmed only in great tension. The explosions of these tensions produce new energies. Viewing the chart of the World, the far-sighted spirits know where is being established the New Magnet of future constructions. One can easily convince oneself as to the procedure of the cosmic energies of the upheaval, as they impetuously drive toward the ultimate battle. All cosmic energies are being assembled for the installation of the fiery foundations. Indeed, this entire great transmutation could have taken place by another path, but, as was said in antiquity, to wish means to have. And this principle is strongly affirmed in life. One must sensitively harken to the approach of the Fiery World.

Fiery World - Book 3 (1935) - 194:
194. Indeed, if humanity would not violate the manifestation of the First Causes, the foundations of Existence would retain that basis which manifests the beauty of life. Cosmic Right brings understanding of the fact that a one-sided administration of the planet is plunging it into an abyss. Cosmic right offers to humanity that Principle which can pierce the darkness. Cosmic right reveals to the planet the unity of Principles which guides the entire Universe. Cosmic right reveals the Feminine Principle as a manifested power. Cosmic Right reveals the greatness of the Feminine Principle, which manifests self-renunciation, and before which verily the great Arhats bow themselves. Verily, We reverence the great Feminine Principle. Verily, We reverence the giving Principle which bestows the life of Beauty and of the Heart.

Fiery World - Book 3 (1935) - 199:
199. In the Cosmos Cycles have their definite significance. One may trace how in substance each is affirmed by certain energies which preordain entire epochs. One can observe how each Cycle particularly manifests and expresses the essence of cosmic strivings. But above all Cycles is the one Cosmic Right, which is intensified by all the energies of the World. Thus, the entire structure of the Cosmos leads to that principle which has been established in Existence. Let us affirm the Cycle of Cycles, and the predestined will take place. In the Cosmic Battle is being forged the crowning completion. In the Cosmic Battle is being tempered each law, but the great Fiery Right is being saturated with cosmic tension. Thus the Cycle of Cycles is manifested as the victory of the Cosmos.

Fiery World - Book 3 (1935) - 219:
219. The center of the solar plexus is a focus of fire radiation. It must be imagined how fire acts. As all the higher functions of the Cosmos act from within, so too, the fire of the solar plexus is intensified in its own seed. The center of the solar plexus gives equilibrium to all the bodies, and its radiations saturate also the ethereal body which feeds the astral body. The interweaving of all the centers and all the bodies is comparable to the rings of a spiral, centered, as it were, in the solar plexus. Each planet, each fiery center, has its solar plexus and Divine Fire of life. If the consciousness is broadened in the understanding of these manifested conformities, then the bond of Macrocosm with microcosm becomes a Fiery Truth. The waves of currents are infinite in their diversity. Over these waves the fiery spirit is in communication with space and with the other Worlds. Just as in antiquity the sun was depicted with its rays, so too, is it possible to represent the solar plexus, which has its own particular radiations issuing out of the seed and extending throughout the entire protective network. These powerful currents bring to the heart all the reflections of space.

Fiery World - Book 3 (1935) - 245:
245. Cosmic laws manifest in their potentials that power which can best of all direct life. Difficulties which have arisen for the planet in the coordination of cosmic laws, are produced not from unadaptability of cosmic laws, but from the severance from the Higher Worlds. In the entire structure of the Cosmos there has been manifested fiery goal-fitness. Therefore it is impossible to regard cosmic laws as inadmissible. Long since has Unity in Cosmos been spoken about. In all the old Teachings this magnetic Unity was indicated. How many spatial records have failed to impress, albeit they carry sacred affirmations of Unity! How many spatial records there are which point out the engendering of severance! As it has been necessary to remind the planet for thousands of years about eternal Unity, likewise one is precisely obliged to indicate the effects of disconnection upon the planet.

Fiery World - Book 3 (1935) - 254:
254. The will of a militant spirit can direct an entire army to the good. The will of the militant spirit can direct an entire militant world. The will of the militant spirit can affirm new channels by which constructiveness can proceed. Therefore any and every wall can be destroyed under pressure of the militant spirit. The militant spirit which discloses the fiery horizon is the spirit which affirms the Higher Power. The militant spirit can saturate each manifestation proceeding along with the Cosmic Magnet. The militant spirit can overcome many tensions. The militant spirit creates and constructs new possibilities. Thus let all who are on the way to the Light apprehend the significance of the directing militant Will, because those who follow the militant Will are following Fire. Thus let us manifest understanding toward the fiery bearers of Our Will.

Fiery World - Book 3 (1935) - 265:
265. Vibrations can evoke in the heart a great many subtle sensations. If man would understand how to make use of affirmed vibrations in order to draw forth subtle feelings from the depths of his heart, it would be possible to avert many evil actions. Science certainly must occupy itself with the investigation of a means of evoking these vibrations. Indeed, sound, color and odor can provide an entire synthesis for the higher sensations. When gross methods are replaced by subtle ones, the spirit will possess sensitiveness of perception. Contact with more subtle energies will result in a refinement of the entire way of life. When space begins to resound with subtle energies, one will have to know how to apply them vitally. Therefore it is possible to resort to contact with hardened criminals in the search for new ways for regeneration of the spirit. It is necessary to find new means for vibrations. On the path to the Fiery World let us ponder on how to purify the spirit of humanity.

Fiery World - Book 3 (1935) - 269:
269. Indeed, the very loftiest consciousness strives toward the Fiery Principle, while the lower one creates the Higher Image in its own likeness. The capacity of the small consciousness will determine the created Image, hence so many obvious distortions! How is it possible to fill a small consciousness with an Universal Concept, when all-comprehensiveness leads the spirit into a frenzy. I say - distressing, grievous is human thinking! A spatial horizon is accessible only to him who knows the Universality of the Principle, for the kingly spirit can merge with the Higher Principle precisely as the microcosm merges with Macrocosm. Hence, a small spirit cannot merge with the Fiery Principle. Fiery power reveals the entire Furnace, manifested to him who senses the pulse of the Fiery World. This life-giving Principle builds life upon Fohat. Thus, let us remember that only a small consciousness denies, but the fiery spirit is all-comprehending. On the path to the Fiery World let us remember about the great Principle.

Fiery World - Book 3 (1935) - 299:
299. Exchange of energies can be accomplished by the human will. Observation upon the organism can yield results in this direction. However, for the attainment of results, it is necessary to know the condition and the consonance of the centers. First of all one should study the tension of the centers, for this tension is a powerful accumulator. Exchange of energies must bring about a disclosure of each aspiration. The manifestation of fiery energies conforms to cosmic upheavals. And each epoch has its manifest signs of accord between Macrocosm and microcosm. Indeed, the receptivity toward subtle energies reacts on the consciousness and on the entire organism. In fact, this exchange of energies has in its basis the fiery consciousness, which acts as link and magnet. Fiery thought is the first requirement for perception and ascent. The heart knows when the Cosmic fire, attracted to the fiery exchange of energies which are propelled to the organism, compresses the centers; and the spirit can create together with the Cosmos. The free will serves as a magnet which attracts the Cosmic Heart to the Fire of the centers. This connecting magnet is the creative power of the Agni Yogi. On the path to the Fiery World let us especially affirm this connecting power.

Fiery World - Book 3 (1935) - 312:
312. Least of all does humanity understand the indissolubility of Karma, whereas this cosmic law is applicable to every manifestation. Actually, man is not only a monad concluding its evolutionary path; he is a part of the Monad of the Cosmos. All the monads which are conceived in the one Monad of the Cosmos carry responsibility for the existence of the entire Universe. The bond between man and the manifestations of the Universe is mutually nurtured, and thus it is important to recognize how one generator of evil retards all advancement. The course of events indicates to what an extent history repeats itself. At the root of this lies the manifestation of the same monads. Indeed, the Karma of great construction points out the indissolubility of the bond between the prince of darkness and humanity. The fall of powerful foundations is inevitably reflected on mankind. But the resurrection of the spirit can mean resurrection of every manifestation of life, including even the fallen Angel. On the path to the Fiery World one must reflect upon the indissolubility of the paths of the monads with that of the Cosmos.

Fiery World - Book 3 (1935) - 333:
333. How, then, is it possible to expect successful results, when the seeds, laid into the foundation, bear within themselves a potential of dissolution? The process of planting the seeds is, indeed, that fundamental on which is molded the main foundation. The stones of which the foundation is composed must be used with the most exact perspective of the entire structure; a breach in them can wreck the entire building. The process of planting the seed must be looked upon as the potential of all the following consequences. Thus the husbandman is solicitous about seeds. But woe to the plougher who is ashamed of his field! The seeds which are planted too deeply may come up too late for the harvest. Deep planting of the seeds exposes the earth to suffocating brambles. The process of planting seeds is a most important one. Creativeness of the potential works by invisible effects for him who is stupid and blind, but the essential nature of the field reveals a frightful aspect of consequences for him who does not harken to the Voice of Justice. Woe to the plougher who did not estimate correctly the planted seeds. Only the great is suitable for the great. Only from the luminous germinates the luminous. On the path to the Fiery World one must remember the great significance of the process of planting the seeds.

Fiery World - Book 3 (1935) - 350:
350. The planet is completing a cycle which leads everything to summation. The time is coming when each principle must manifest its entire potential. These rings are looked upon in history as downfall or renascence. But these rhythms must be regarded as the triumph of Light or darkness. The time has come when the planet is drawing near to such a circle of summation, and only the most saturated tension of the potential will result in victory. The circle of summation awakens all energies, for in the final battle all the forces of Light and darkness will take part, from the very Highest down to the dregs. Sensitive spirits know why there is being manifested so much of the Higher, side by side with the guilty and the inert. In the conflict, before the circle of summation there will be contentions of all spatial, earthly and supermundane Forces. On the path to the Fiery World the co-workers must remember the Ordinance of the Cosmos.

Fiery World - Book 3 (1935) - 365:
365. The destruction of the contact with the higher energies actually isolates humanity from the Cosmos. How is it possible to exist in the Cosmos without any comprehension of world evolution? Thus, a conscious relationship to world evolution includes indirectly an understanding of Hierarchy as a life-giving Principle. Precisely, psychism and mediumism turn man away from the Higher Spheres, for the subtle body becomes thus so saturated with lower emanations that the entire being is altered. In reality a most difficult process is contained in purification of consciousness. Man does not precisely differentiate between the fiery state of spirituality and psychism. Thus, we must overcome the terrors of psychism. Actually, the ranks of those instruments are filled with the servants of darkness. Thus, on the path to the Fiery World one must contend with psychism.

Fiery World - Book 3 (1935) - 376:
376. The strata which humanity creates, surrounding the planet with them, become more and more congested, because that life which has been instituted on the Earth hinders not only spiritual discharge but also the physical. The conformity between the Worlds in Space thus dependsupon the saturation of these strata. In cosmic space each manifestation calls up an entire chain of effects. And the atmosphere of the Earth forms, as it were, a crust, spotted with dark stains. Knowing how much the Worlds are in need of nourishment by the higher energies, one can imagine the effects of such isolation! Those who stand on Eternal Watch direct the rays of Light, straining all their forces. On the path to the Fiery World let us manifest understanding of this tension in which the Forces of Light are saving the planet.

Fiery World - Book 3 (1935) - 377:
377. The Cosmic Battle which overtaxes space encompasses the entire Cosmos. In this battle are being solved many problems, and these solutions will be turning points in history and will affirm new principles. Each energy is being transmuted by these fiery conflicts. The turning will be sharp, but the fearless consciousness knows the joy of the spirit. For only daring can turn the spirit to the new future. Only the knowledge of this Cosmic Battle reveals understanding of the current events, for Karma is crowding everything together. Fiery fearlessness will lift the veil of tomorrow and will affirm the cause which is taxing the space. Therefore search for the cause will reveal the effect. Thus the Fiery World will be affirmed as accessible to humanity. Thus let us turn in heart to the Fiery World.

Fiery World - Book 3 (1935) - 379:
379. On the path to Service it is important to remember the necessity for honesty, for this is the first requirement in building. Distortion of facts is distortion of the structure. Only self-deceit impels the spirit to distortion. The Karmic mirror reflects these distortions, and the spirit which manifests a Karmic evil - interpretation, inflicts injury to the entire structure. Why, then, has humanity so enwrapped the planet with false emanations? Distortion of truth, distortion of the Teaching, distortion of principles leads to destruction. In this blind alley dwells the spirit of man who lives by egoism. One is obliged to sweep away the dust, and crevices yawn in the littered structure. Verily, ulcers of the spirit hinder the erection of the building. One must sensitively distinguish tolerance and moveability from those qualities which are so chaotically revealed in experimentation with people who turn about where neither conscience nor honesty nor truth call to the spirit. On the path to the Fiery World the first requirement is honesty. Thus let us remember.

Fiery World - Book 3 (1935) - 396:
396. I affirm how needful it is to manifest the fiery quality of recognition of merits, for without it the new structure cannot be affirmed. This must be very steadfastly remembered; throughout the entire line of Hierarchy it must be followed. An action of Karma heavily atones for each expression of ingratitude, and even the Forces of Light abandon a spirit to its own resources when these fundamentals are scorned. And up to the highest steps the law is one and the same, for this quality must be attained by inner fire, and the spirit itself must develop this property. We do not intrude into the consciousness when We see the absence of this fiery fundamental.

Fiery World - Book 3 (1935) - 417:
417. The establishment of equilibrium in the growth of psychic energy can be attained by different means, but the chief one will be spiritual conditioning. During the assault by hostile forces, one can observe how a spiritual transport begins to focus psychic energy, and the process of concentration of fiery manifestations is multiplied. But there may also occur an attack wherein, as it were, the entire store of psychic energy is depleted. This is usually connected with inability to raise the fiery sword of purification. Amidst manifestations of cosmic growth of psychic energy one should distinguish growth from within, and particularly when it is accentuated by self-activity of the centers. The condition of the fiery centers corresponds to that Cosmic power which condenses prana. Thus Macrocosm and microcosm are expressed in the fiery action. Through fiery transmutation the properties of the centers come to resemble the subtlest manifestations in the Cosmos. Through the compression of psychic energy the heart becomes sunlike.

Fiery World - Book 3 (1935) - 419:
419. When psychic energy is propelled into space there is an intercompression of currents, creating a powerful impulse. When the spirit is strained in sendings of psychic energy, directing its entire forces to one goal, then the currents of space respond to the tension of the psychic energy, and harmony results in the way of mutual compression. Consonances of currents are those channels which can isolate the sendings of psychic energy; and that is why We say that the spirit can play upon the currents of space. Each fiery saturation of the centers is such a powerful resonator of space. Currents are subject to these powerful intercompressions. The manifestation of a harmonized unified aura can verily work miracles. Verily, the spirit plays upon the currents of space.

Fiery World - Book 3 (1935) - 550:
550. One can observe that there are appearing whole groups of people formerly connected with each other. One can likewise perceive that during a certain incarnation a common interest toward the past creations of a person begins. One can notice, as it were, a spiral of manifestation and concealment of creativeness. One should observe such paths, for such attention brings closer the understanding of the Subtle World. So, too, do appearances of groups merit study; as indeed not only friends but also enemies may come together Here you notice a friend who retains his disposition of long ago. Likewise you see ill-wishers, who, while they do not harm you personally, hinder those near to you. The entire complex interweaving clearly indicates the strong bonds which are being outlived through many lives.

Fiery World - Book 3 (1935) - 569:
569. Santana, the current of life, transforms and predetermines a great deal, yet there remains a place for free-will. The Rays of the Luminaries determine much, but the bond with the Higher World is strong, and in this respect it will have the greater significance. It may be understood that the Teaching about Guides has a great importance in all faiths. People must realize that to them is given the possibility of passing through the melee and through all straits with the help of the Higher Guides, but that they must not reject the helping Hand. One must come to love the Guide with all one's heart. Not by earthly means does the Guide bring help - therefore one must be sensitively conscious of this fiery thread. Throughout one's entire life can be seen the wonderful protection, if one's eyes are opened. Thus Santana itself is no stronger than the manifestation of the Higher Worlds.

Fiery World - Book 3 (1935) - 593:
593. Around the place of manufacture of high explosives people do not smoke, they wear special soft footwear, they avoid any metallic objects, they do not even speak loudly, and they do not breathe in the ordinary manner. There, where danger threatens their flesh, people are ready to renounce habits, but it never enters their heads that thought can result in a far more dangerous explosion, invisible yet irreparable. Terror helps people to guard themselves against bodily dangers. But the entire spatial life does not exist for them. They can blaspheme at the Great Forces and rejoice at the misfortunes of others, if their own ruin is not immediately visible to them. The loss of spatial co-measurement in Infinity consumes all the better possibilities. Whereas, the present time is precisely the last chance to join the dense with the subtle and even with the fiery. One should begin to think persistently and clearly in the direction of the merging of Worlds.

AUM (1936) - 7:
7. At the present time much is being created. In vain may some one think that something does not exist when it is already in existence. Thus it is also with entire nations - some proceed as the dead, others as the newly born. Thus it is in everything.

AUM (1936) - 18:
18. Do many concern themselves with spatial thought? It is distressing to realize how few. Is it possible to pass one's entire life with never a thought about the Highest? Examples of such vegetative existence are before our eyes. But no one, under any circumstances, should ever place himself on a level with the lowest. Let us recognize what man receives from even one approach to the far-off worlds. Such an approach separates man from all that is law. A single vision of the distant worlds is enough to transform one's entire life. To understand even a particle of life in the other worlds is to acquire a vivid remembrance forever. Such an approach is already an illumination of the consciousness. Aum is the power of Grace, and help is at hand for each one ready to set sail from the shore of the flesh. Even the smallest approaches to spatial thought should be valued.

AUM (1936) - 32:
32. Often you find a misunderstanding as to what consonance means. Some imagine it as a loud sound, whereas the sound may be inaudible like the heart's tension. For it is the heart that sings; it resounds and fills the entire organism with a special energy. The prayer itself, Aum, may also be in the heart, but it engenders the same radiations as an unuttered sound. One should become accustomed to the heart's expression.

AUM (1936) - 48:
48. Good and evil are tested by the heart. Thus it is possible to bring to the Highest an unshakable affirmation. One may recognize all relative imperfections, yet be able none the less to affirm unhesitatingly the Good. People try to test criminals by their blood pressure, yet fail to see that a single suspicion in itself may excite the entire organism. It is better to commune with the Higher World, where all the secret scrolls are revealed.

AUM (1936) - 96:
96. Alteration of karma appears unthinkable to many, but they err, forgetting about heavenly Justice. It is possible to experience instantaneously the highest realizations. Where the foot can tread, there thought can fly. In certain cults the neophytes were plunged into sleep and through hypnotic suggestion were compelled to experience at great speed the entire difficult pathway of their karmic life-pattern. Thus was inevitability understood, and also the possible acceleration of the law. Thought creates life.

AUM (1936) - 110:
The Guru is in no need of reverence, but trust in the Teacher will be the sole vital bond with the Higher World. Realizing the value of trust here on Earth, one may apply the same measure of trust through all Hierarchy. It is right that reverence for the Guru be the firm foundation of an entire people. Destruction of respect for the Guru will also be the cessation of achievements.

AUM (1936) - 126:
126. If one succeeds in producing some action under a mere sign, it is very fortunate. The greatest reconstructions take place imperceptibly; only the result shows how much has been achieved. Thus, in everything actions under signs can be seen. The concept of the symbol is nothing but a reminder about a sign. The success of entire nations takes place under a symbol.

AUM (1936) - 152:
152. One should not spill poison carelessly. A great many may be infected, and no one will know where the poison may be spread. Dark poisoners, do you know all your victims? But you will not remain ignorant. Sight will be given you, and you will see the entire scope of your doings. Thus do poisoners condemn themselves.

AUM (1936) - 281:
281. The psychic energy of a crowd must be observed. Here it is possible to ascertain the increment of force in a direct ratio: actually, where two are united in thought the result is the force of three. But it should not be forgotten that each counteracting thought consumes much surrounding energy; that is why it is so rarely possible to observe a successful unity. Truly, a single horse can hold back the entire caravan and defeat a successful consummation. Again will be woven a fabric of the best energies, but humanity will prodigally squander the ordained attainments. It is so easy to arrive at an understanding of the value of unified energies. This is not an abstraction but an actual physical reality.

AUM (1936) - 283:
283. Evil should be opposed, as a manifestation of chaos. Entire countries protect themselves against the ocean, which would otherwise inundate them forever. The unified labors of the whole nation construct imposing ramparts of protection. So, too, chaos can engulf the entire wealth of a people. It should be understood that the waves of chaos are penetrating the consciousness of mankind. Evolution is the antipode of chaos. Let us not be deaf to the rumblings of chaos!

AUM (1936) - 299:
299. Likewise, architects must be enriched with inspiration from the treasuries of universal cognition. The style of a period is molded out of life, winged by knowledge. How superb are the structures into which the thought of beauty has been impressed! One can seethe ascent of entire epochs through their constructive inspiration. The very quality of the structures is felt in the strength of their materials. The builder must also know the material which endures. Can he deny the Higher World?

AUM (1936) - 305:
305. Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of the nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely - obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Many epidemics have obsession as their origin. Indeed, the dark obsessing entity is not concerned about the health of its victim. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession, such a method is employed by the obsessors if they value the victim.

AUM (1936) - 315:
315. You have a wide correspondence with various countries. If your friends begin to record such notes about psychic energy, an important comparison can be made, not only of the facts themselves but also of the individual attitude toward them. Likewise, climatic conditions and local events necessarily infuse a characteristic note. The entire variation of conditions of life can be observed by means of such writings. The steadfastness of unwavering attention helps to deepen observations.

AUM (1936) - 321:
321. Sandstorms are sources of infection. One should observe where the waves of these frightful destroyers are passing. It is far from useful to permit such destruction. People may justly condemn those who have permitted the destruction of life. For entire ages people have helped to fill the lower strata of the atmosphere with particles of decomposition.

AUM (1936) - 321:
Is it not time to reflect on the relationship of psychic energy to the surrounding atmospheric strata? It is not permissible to poison the psychic energy of entire generations! So many beautiful souls perish, because of the poisoning of the planet!

AUM (1936) - 324:
Many errors have been accumulated in the course of thousands of years. People began to measure good by a gold standard. Men, carrying gold and precious stones into the temple, assured themselves that these represented the world's best attainments. People filled themselves with false concepts about treasures; they remembered the legend about gold as the source of evil, but they hastened to transform it into a fairy tale. The history of mankind reveals repeated revolts against gold. Each great Teacher has manifested himself an insurgent against gold, and people have hastened to kill each daring rebel against their cherished idol. Indeed, I do not speak of a lump of gold itself but of the entire horror which surrounds it.

AUM (1936) - 338:
338. If, at times, errors have been made through ignorance or malice, still one cannot tutor entire generations in the same mistakes. People talk much about prejudices, but they are ready to stifle the young generation with requirements that have no meaning.

AUM (1936) - 346:
346. Observations with the pendulum of life will show the great significance of psychic energy. The simplest means can awaken the most profound perceptions which lie in the depths of the consciousness. Besides, it is especially important to observe the spatial vibration, which acts as a wireless telegraph. Each hour there can be manifested the quality of spatial currents; these describe the condition of entire nations.

AUM (1936) - 365:
People are not brought up in an understanding of the fundamentals of Existence. The very attainments of science stand aloof and do not promote the transformation of the entire life. It is indispensable to reiterate about the Higher World. It need not be thought that what has been said about it is sufficiently impressed on the hearts of people. New methods could be found in order that the greatness of Existence be unified in the consciousness in infinite understanding.

AUM (1936) - 377:
In antiquity people already knew about the power of united force. Sometimes single observations were united in general investigations; and thus an entire chain was formed, and each observer placed his hand on the shoulder of the one in front of him. It was possible to see unusual oscillations of energy; intensified force resulted from the concordant striving. Thus, when I speak about unity, I have in mind a real force.

AUM (1936) - 422:
422. Cooperation is a sign of the epoch. Much has been written about it, but life demands that this concept be refined. Any calculations will not help to strengthen collaboration. One may be convinced of this by the fact that a single evil will has already upset an entire structure. One must not think it possible to screen the frightful condition by any sort of external obligations. If there be no confidence, then cooperation is changed into a jar of poisonous scorpions. I affirm that realization of psychic energy cements the firm foundation of cooperation. Not an abstract concept but the evidence of energy will yield new thoughts.

AUM (1936) - 437:
Symbols are as banners to which warriors can rally to learn their orders. Loss of the Banner has been considered the defeat of the army. Likewise, a disregard for symbols can deprive us of a concept inexpressible in words. Furthermore, a symbol is a reminder of the entire Teaching. The secrecy of the symbol is, as it were, a tension of energy.

AUM (1936) - 460:
It is impossible to destroy psychic energy, but it is possible to relegate it to such an unworthy position that it may terminate earthly life with an explosion. There is a complete analogy with entire worlds! Therefore when I say - guard the heart and psychic energy, I am giving most essential advice.

AUM (1936) - 470:
470. Psychic energy, like the heart, knows no rest. There can be no long interruption in the activity of the heart, just as the outflow of psychic energy is incessant. The heart is not needed in an earthly sense during sojourn in the Higher World, but psychic energy can never interrupt its own current. Constancy is also a basic quality of the energy. The moving force of the energy is the motion of the spiral lines of the entire Universe. One may see glorious architectonics in the whole harmoniousness of the countless currents of energy.

AUM (1936) - 497:
497. Picture to yourself how an ignoramus approaches a complicated machine. He does not think about the meaning of the apparatus but clutches at the first lever, not realizing the consequences. Exactly comparable is the case of a man who has remembered only one detail of the entire Teaching and is amazed that he does not see the whole effect. Just as careless handling of the machine threatens the ignoramus with ruin, so does a man who disregards the essence of the Teaching find himself in danger.

AUM (1936) - 497:
One person is concerned only about the quality of food; another tries to avoid foul language; another attempts to avoid irritation; a fourth avoids fear; but such useful details are nevertheless separate levers - none by itself will lift the entire weight. One needs to delve by degrees into the synthesis of the Teaching; only the rainbow of the synthesis can bestow advancement. If someone notices that one aspect has taken possession of him, let him diligently repeat also the other parts of the given indications.

AUM (1936) - 497:
We give much in a veiled form and gradually bring realization nearer to people. Let man not be afraid, but draw near until he assimilates the rhythm of the entire mosaic.

AUM (1936) - 508:
508. Knowledge leads to simplicity. People who know each other well are in no need of lengthy and complicated discussions; they prefer to exchange words only as to the essence of things. Beautiful is knowledge that leads to meaning; only a pseudo-science will choke itself with heaped-up things and thus obscure its destination. It is instructive to observe the great number of commentaries which have complicated the simplest fundamental passages in many works. It is possible to base an entire investigation on the study of the involved paths of commentaries. The psychology of commentators, in assimilating local accumulations, often completely loses the fundamental problem. All human relationships have the same fate, when in their hustle and bustle people lose the concept of their own destination.

AUM (1936) - 518:
518. Again let us recall why the majority of people must repeatedly read through the books of the Living Indications. Some will say that they knew this long ago, yet they do not practice it; then they will call the Indications visionary and inapplicable on Earth. At the third reading they will find that perhaps somewhere there are people to whom these counsels are useful, and at the fourth repetition they will also think about themselves. Others begin by aspersion of the whole book, then they cast it out of the house; later, as if by accident, they remember about it; and finally, begin to quote entire thoughts from the book.

AUM (1936) - 551:
551. The entire domain of psychic energy must be investigated by experimental methods. One should not admit personal speculations. The sources of ancient literature should be utilized with the greatest caution. One should bear in mind that many definitions in their time were understood in a way different from the contemporary interpretations. Much of the so-called metaphysical was in its day complete reality.

Brotherhood (1937) - 4:
4. Rarely is it possible to converse about Brotherhood. Precisely in the periods of great earthly obduracy it is not unusual to observe that people, as it were, have agreed to debase this very concept. Already the ancient customs of brotherhood through blood union have been turned into such menaces to the entire human race that the most primitive revenge may be regarded as a childish prank.

Brotherhood (1937) - 106:
106. In every craft one may be convinced as to how difficult it is to guide in the presence of a hostile will. Not only an inimical but even an inert will can be injurious. Many possibilities already molded will be denied by an evil will. Not only in great events but throughout the entire structure of life can such a situation be observed.

Brotherhood (1937) - 122:
122. Penetration into the spheres of the Subtle World will not contradict earthly life. The life of the Subtle World is not necromancy; one must become accustomed to the right understanding. If the earthly eyes do not yet see, nor the ears hear, still the heart does recognize reality. For progress, one needs to recognize the Supermundane World. Such a broadened consciousness will transform the entire attitude toward life. The time has drawn near when one must prepare the consciousness for broad perceptions. Only in a broad understanding will it be possible to discern the process that is taking place.

Brotherhood (1937) - 134:
Such chosen ones are not often encountered. Often they are unrecognized. Theirs is a dream which comes from afar, and which for other people will sometimes seem to border upon madness. From antiquity there has come the term "sacred madness." Wisdom is frequently spoken of as madness. Likewise do people refer to an uplifted consciousness. Let us not regard these as axioms generally known, for actually they remain neglected for entire ages.

Brotherhood (1937) - 157:
There are two types of humanity: one can realize the entire constructive principle of Hierarchy, while the other contends in a most unrestrained manner against any approaches of Hierarchy. It can be noticed how much the Counsels of Hierarchy are rejected by this type of humanity. Such a degree of development, or rather of ignorance, can be changed only through tests in the Subtle World. Only there can spatial thought be sensed and the immutability of Hierarchic Infinity be felt.

Brotherhood (1937) - 168:
168. Rarely do people hear a cry for help and pass by without a heart tremor. Perhaps a brutalized heart will not lend a hand, but still it will be shaken. A cry for help may be expressed in words or in a single sound, but its heart-rending meaning will be the same. The cries of space likewise may be fragmentary and, according to the meaning of the words, insignificant, whereas their inner meaning is of importance. It need not be thought that the echo of distant thoughts has lost significance; even monosyllabic calls have effect. Sometimes a series of faces rushes past; they may not be familiar, still various frames of mind are felt. From such occurrences there may be built up a sensing of entire countries. One may understand where people are debating, where they are sorrowing, where they rejoice - such signals teach attentiveness. Not only complex reflections of events but also sometimes a solitary exclamation may give a feeling of the general moods. As on the strings the key of the entire musical composition is fixed by one chord, so in space each chord has a significance. On the field of battle a trumpet call decides the fate of an entire army. No one says that one should not harken to the distant signals. Many trumpets are sounding on Earth.

Brotherhood (1937) - 177:
177. In the simplest examples there can be seen indications regarding forgotten fundamentals. The unaccountable whims of pregnant women will remind us about reincarnation, particularly when the character of the child is traced. Likewise, the latest medicine utilizes the concept of primary energy and points out the nervous origin of many ailments. Immunity is regarded as linked to a condition of the entire nervous system, thus putting forward the significance of the primary energy. How, then, may one not recognize it, when science is paying particular attention to it? Can one deny the basis of immunity? People are especially concerned about their health, yet at the same time they lose sight of the most precious factor. How, then, will thoughts about Brotherhood be created, if the fundamentals of life are left in neglect?

Brotherhood (1937) - 178:
178. True, the quantity of insane people is monstrous. Not only must they be treated, but the cause of the increase in number must be discovered. The weak-minded also need surveillance. Madness is contagious. Weak-mindedness in childhood indicates subsequent abnormality through the entire life. People are agreed that the conditions of life are unhealthy; yet, in spite of this, every advice about improving conditions for health will meet with hostility. In this is contained the fear of any unsettling of the foundations.

Brotherhood (1937) - 245:
245. If people would deal with each other more trustingly, they could observe far greater manifestations of a cosmic nature. For example, if they were not so constrained about confiding their sensations, it would be possible to detect entire waves of transitory currents. There can be noticed particular throat sensations or heart pangs, or tension of knees and elbows. Currents can pass through all the centers. This will not be a sickness but a special indisposition. According to these symptoms it is possible to see where tension of currents is passing. But at least some confidence must be shown, without the fear of being laughed at.

Brotherhood (1937) - 248:
248. People are astonished at the quantity of crimes, but they forget about the incomparably larger number of evil deeds that are never detected. One may be horrified by the countless mental crimes which have not been legislated against, and yet they are destroying the lives of people and the life of the whole planet. One should reflect sometimes how much the fertility of the planet is diminishing, in spite of all the artificial measures taken at times by governments. It is possible to plant a grove of trees and, at the same time, poison and destroy entire forests. People marvel at the remains of primeval forest giants, but they do not ponder whether such giants can grow up nowadays. People strip away the virgin covering of the planet and then are astounded at the spread of sandy wastes. Upon recounting all the species on the planet one may be surprised at how little they are improved. Let us not consider certain peculiar cross-breedings that, like dropsy, can swell the size of certain vegetables. Such experiments have no influence on the general condition of the planet.

Brotherhood (1937) - 250:
250. Is a deluge possible which can wash away entire regions? Can there be an earthquake which destroys whole countries? Can there be a whirlwind sweeping away cities? Can there be a fall of enormous meteors? All these are possible, and the swing of the pendulum can be increased. Does the quality of human thought have no significance? Thus let people reflect about the essence of things. It is very near to thought, and many thoughts are directed here from other worlds. Let us not blame sunspots alone.

Brotherhood (1937) - 288:
288. In many industries workers inhale and touch many chemical substances. A first glance it appears that such contacts pass without injury, but this will be only a superficial judgment. It can be proven that different branches of work give rise in time to identical illnesses. The first intake of a dangerous substance is not noticeable in its influence, but by constant repetition it takes possession of the entire organism and renders it incurable. I am speaking about this because of another effect, about which people still think too little. They have already noticed the moon's influence; even physicians have paid attention to the influence of the moon upon many human states. But such influences take place repeatedly. The effects may not be noticed with the human eye, but the rays of the luminary dominate not only the physical side but also all feelings. In this it can be noticed that people with strong psychic energy are less subject to the influence of the rays upon their psyche. Thus, the natural development of psychic energy will be an excellent prophylaxis. It will also be so in relation to many other currents; therefore neglect of psychic energy is ignorance.

Brotherhood (1937) - 352:
352. One may hear about lucky and unlucky signs from those who study the chemism of the luminaries. Actually, there cannot be fortune or misfortune for the whole world. Thus, it is vain to think that an unlucky day would plunge the entire world into inaction. Nevertheless, if the chemism is tensed and weighty, one should manifest caution. Observations and cautiousness can yield the best results. It is better to remain circumspect on a day of ill fortune than to lose sharp-sightedness on a fortunate day. Incorrect understanding of astrology has led to many afflictions. Let us not forget that the chemism of the luminaries cannot exert an equal influence on everything and everyone. On the heights, on the ocean, and under the earth there cannot be identical reactions to the chemism. The science of the influence of the luminaries will become great when it shall be assimilated without prejudice.

Brotherhood (1937) - 356:
356. Little by little people are beginning to understand that their sufferings are not accidental. People are beginning to reflect upon the destinies of entire nations. It is not easy for them to understand which deeds have been the decisive ones. Frequently the actions which are most diverse in their consequences are not easily recognized. Not a few undisclosed crimes remain in the world, nonetheless, this karma saturates the world.

Brotherhood (1937) - 400:
400. Even the smallest signs lead to great manifestations, but people do not realize that a pathway overgrown with brambles can lead to a glorious achievement. It is the usual mistake to demand large earthly signs for advancing. One must understand the entire and most subtle fabric befitting the Greatest Image. One must not permit people to defame beautiful existence. Those Images must be brought to Earth which do not cause harmful confusion. As it is, the great Tree is cloven, its separate branches withered. It is not evident that anyone has regretted the scattering of the One Treasure. The foolish assume that discourse about the severed branches is a needless symbol, for they do not even know how to think about Oneness. These ignorant ones cannot understand the collective concept of Brotherhood. What is the dome to them, when they have not even laid the steps!

Brotherhood (1937) - 407:
407. And yet, how to deal with unbelievers who try everywhere to cause cleavages? There are very many of them, and owing to their ignorance they are very clamorous and meddlesome. One should muster a few scientific arguments against them. They cannot brook having the extreme irrelevancy of their opinions pointed out to them. Fortunately, science in different domains helps to illumine the paths of evolution. Of course, the ignorant will insist upon long outworn concepts. They do not like it when they are asked for proofs. Their attempts to screen themselves with scientific terms merely prove their narrowness of conception. Sometimes it is useful to come in touch with stagnation in order to perceive the entire extent of the obstacles to freedom of evolution. One need not be distressed at the existence of such branded consciousnesses. Each word which serves as a challenge to them will be a useful sowing. Let them even become abusive, nevertheless an agitation of matter will result.

Brotherhood (1937) - 412:
412. Each arch has its apex. Disturbing it causes the downfall of the entire arch. Similarly there is in life the Highest Contact without which life turns into chaos. Is it easy to sense this point of Infinity? Few have sensed it, but because of this the manifestation of Infinity has forever illumined their consciousness. Great is the concept of the subtlest energies that uplift the consciousness. It is impossible to call them other than subtlest. Earthly apparatuses do not detect them. No one has seen them, but some have been convinced of their presence by an indescribable feeling. It would seem that earthly forces are forever separated from the subtlest domain, yet for all that our planet is on the eve of realizing the higher energies if humanity so desires. In this condition is contained the chief affirmation of the possibility, for each possibility can be rejected by the insanity of the will. But it is inadmissible that the highest point of the beautiful arch be destroyed by madness. Let each one recollect the best moments of his life. Is it possible that even a cruel heart will not be softened! Let each one sense in his own life the contact with the highest point of beautiful energies.

Brotherhood (1937) - 426:
426. A subject must be introduced in schools - the synthesis of the sciences. From it students will perceive how closely connected are many branches of learning. They will see how great is the circle of science! They will apprehend that each scientist is in contact with an entire series of scientific provinces. If he cannot be fully conversant with them, at least he must understand their problems. Through acquaintance with synthesis, students will be able to more consciously select their own scientific activity. Let us not forget that up to the present such choice has been extremely fortuitous, often resting upon vague family traditions. Likewise, the student passed helplessly through disconnected school subjects without understanding precisely why these subjects were necessary. In the study of languages it has not usually been pointed out what are the advantages of each one. Therefore, a dull attitude toward learning has so often been noticed. This has not been laziness, but simply lack of knowledge of the meaning and aim of the subject. Assuming that each scientific subject should have an attractive introduction, the synthesis of science will enlighten even the smallest consciousness and lead it toward labor. It should not be thought that such synthesis can be absorbed only at an adult age. Actually, in their early studies it is especially easy for children to assimilate broad views. Of course, the exposition of this synthesis must be attractive.

Brotherhood (1937) - 439:
439. The psychic nature is individual in both people and animals. It is an error to attribute it to a single race or species. One may notice in certain peoples a leaning toward psychic manifestations, but this quality still does not explain strong manifestations in the case of certain individuals; it is the same in the animal world. Some will say, May not this be evidence of the disorderliness of some laws? Not at all. On the contrary, it merely proves the existence of laws over and above earthly reasoning. There are many questions which lead into error those who cannot think above earthly reasoning. People have become accustomed to think about fortuitous boundaries of nations, taking them for something immutable; likewise an entire people should think uniformly; a species of animals should have the same characteristics - yet life itself teaches one to perceive a great diversity. Man will be far happier when he discovers the thread of laws of the psychic nature.

Brotherhood (1937) - 453:
453. As I have spoken about the relationship of the new to the old, so do I also speak about the correlation of the inner to the outer. Formerly, people were taught lying and hypocrisy and received praise for insincerity, but now such subjects have been abolished, for these qualities have become innate. Actually, it is necessary to pay attention to the tragic discord between the inner and the outer. Is it possible to expect special mastery of the lofty energy in such destructive disharmony? People are reaching such a degree of torpor that they cannot even imagine that man can bear within himself both enemy and friend in continuous conflict. It is impossible to possess power when on the face is a mask and in the heart, a dagger. Impossible is successful growth if the entire organism finds itself in a constant state of disunity. We have spoken about unity in order that each one shall understand it, not only in relation to his near ones, but also in regard to himself. Such inner disunity is in itself dissolutive and self-devouring.

Brotherhood (1937) - 464:
464. The Chalice, just as the heart, is especially close to the concept of Brotherhood. The Chalice is the repository of everything loved and precious. Sometimes, much that has been gathered into the Chalice remains concealed for entire lives, but if the concept of Brotherhood has been impressed upon the Chalice, it will resound in both joy and yearning in all lives. To people who are cognizant of it even in an hour of difficulties and clashes, the concept of Brotherhood will be a saving factor.

Brotherhood (1937) - 524:
524. In different epochs there have appeared particular themes and symbols, which could not have been regarded as the work of individual creators. They remained as signs of the entire epoch. At present the subject of Atlantis is being particularly mentioned. Quite independently, in different parts of the world people have recalled forgotten cataclysms. Let us not consider these remembrances as threats. We are far from menaces. We may remind and caution, but not one of Us makes use of the dark force of suggestion through terror. Free will remains the distinctive quality of man. It is to be regretted if this marvelous energy propels madmen into an abyss. One can take warning measures, but it is inadmissible to break the law of free will. In the course of the fate of Atlantis one may see that plentiful forewarnings were issued, but the madmen did not listen. Likewise, in other epochs reminders can be perceived.

Brotherhood (1937) - 559:
559. Throughout the entire history of the world, waves of attention to the inner forces of man could have been perceived. These waves are linked with the periods of evolution. In any case, a growing attention to the essential nature of man will always be indicative of an especially significant period. If, at present, there are observed particular strivings for cognition of the essence of man's forces, such aspiration corresponds to cosmic conditions.

Brotherhood (1937) - 567:
567. People know of monasteries which have been in existence for thousands of years. People know of business houses which go on for centuries. Thus, people are agreed to recognize the fact-findings of the most diverse institutions. But only about the Brotherhood do they express various doubts. Any possibility of the existence of the Brotherhood is especially denied by people. There are many reasons why people so greatly fear the concept of the Most Beautiful. Does not someone fear that the existence of the Brotherhood may reveal his intentions? Or that he may be compelled to think about the good of his fellow-men? An entire arsenal of weapons of egoism is brought to bear against the peace-loving Brotherhood. Simplest of all is to deny the very possibility of the existence of the Brotherhood. Historical examples, supported by biographies, would seem to prove the existence of the Brotherhood in different ages.

Brotherhood (1937) - 581:
581. In the vast mountain region it is not easy to seek out the Abode of the Brotherhood. It is hard to picture the entire complexity of the massed mountains. You already know about the special protective measures. If there exist signs marking off the boundary lines, who will understand these marks? Even if there exists a description of the path, who will discover the indications in the complicated symbols? Yet even a thoughtless person will understand the reason for such cautiousness. In ordinary life people know how to protect a beloved man. Where there is heart and feeling the means will be found.

Brotherhood (1937) - 599:
599. As bees collect honey so you, too, should collect knowledge. It will be asked, What is new in this advice? Its newness is in that one should collect knowledge from everywhere. Until now knowledge had fixed limits, and entire domains of it were kept under prohibition, suspicion, and in neglect. People have not had the courage to overcome prejudices. They have forgotten that a scholar, first of all, must be open to all that exists. There are no forbidden domains for a scholar. He does not belittle any manifestation of nature, for he understands that the cause and effect of each manifestation have a profound significance.

Supermundane - The Inner Life - Book 1 (1938) - 1:
1. Urusvati knows the Tower of Chun, and remembers how the exterior of the Tower resembles a natural cliff. It is not difficult to prevent access to this Tower. A small landslide can conceal the structure from those below. A small dam can change a mountain stream into a lake, and in time of dire need the entire district can be immediately transformed. People may smile, thinking that organized expeditions could sooner or later penetrate into all the passes. But even before the physical transformation of the area, the power of thought would already have diverted the caravan! In addition, chemical effects can be utilized to prevent the approach of the curious. Thus do We guard the Brotherhood.

Supermundane - The Inner Life - Book 1 (1938) - 2:
2. Urusvati has seen many of Our apparatuses. In appearance they do not differ much from those in use elsewhere. However, the way they are used is different, for psychic energy is applied. It has long been known that some apparatuses will operate only in the presence of a particular person, and now there are even people whose organisms can substitute for entire complicated apparatuses. Man is growing accustomed to his inner forces.

Supermundane - The Inner Life - Book 1 (1938) - 2:
We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transformation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati performed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The manifested energy was accepted and then projected. It was united with the cosmic energy, and thus could act.

Supermundane - The Inner Life - Book 1 (1938) - 13:
People find it difficult to become accustomed to the idea of a mental interchange of thought. But among Us such a state is absolutely natural, and serves to simplify Our relations. One thought can often replace an entire exchange of words. Even in daily life, those who have lived together for a long time understand the thoughts of their companions. Certain exercises can, without apparatuses, enable one to understand the thoughts of co-workers. We speak only about what We apply in Our lives.

Supermundane - The Inner Life - Book 1 (1938) - 27:
The Teacher does not renounce His obligations. His entire day is filled with carrying out His duties. He who is afraid of these words, let him not think about the Brotherhood.

Supermundane - The Inner Life - Book 1 (1938) - 33:
In certain mysteries the broadening of consciousness was likened to the awakening of spring. No one can follow the entire process of the growth of grass, but every heart rejoices on seeing the first flowers of spring. It is likewise impossible to perceive the details of the broadening of consciousness, but a person's transformation is quite evident. He who has become transformed does not know when and how his renewal began, and cannot say how his consciousness was broadened. Frequently, he will cite insignificant events but omit the most important event that influenced him.

Supermundane - The Inner Life - Book 1 (1938) - 33:
People generally do not like to speak about consciousness, for improvement is difficult for them, and there are not many who continue to gain knowledge after their school years. One's entire life should be transformed so that learning becomes a relentless necessity. We rejoice at each awakening of consciousness and We record as a sign of success each desire to think about the Brotherhood, even if it is only a thought about how to apply oneself or how to become united.

Supermundane - The Inner Life - Book 1 (1938) - 38:
Let Our Sister recall how often she has spoken in the subtle body with women completely unknown to her, and how often she has witnessed quarrels and misunderstandings. But the work of enlightenment does not tarry. Entire nations strive for knowledge, and with knowledge full rights will come. We can show Our records of the women's movements, and the results are encouraging. One should not think in a routine way. At present, the world has exceeded its bounds, the ship has lost its course, and the cosmic whirl speeds its movement. We are at the helm, but other sailors should also help. The terror of Armageddon can be transformed into a manifestation of success, but first Armageddon must be discerned and the meaning of Hierarchy understood. The role of woman in the world's economy has been strengthened. Never before have so many women been called to high positions. Our Counsels penetrate into far-off places.

Supermundane - The Inner Life - Book 1 (1938) - 41:
It should be understood that spatial currents influence the psychology of entire nations and generate new kinds of sicknesses. Unfavorable currents can also cause unfortunate events in daily life. When dealing with the currents one must avoid hypocrisy, superstition, or cowardice. Each hesitation makes one subject to the power of the whirlwind of chaos. We especially welcome the equilibrium that is earned in earthly life by extensive and broad experience. In such a progressive motion even karma will not overtake one. Thought that has known the correlations between the worlds obtains its power from them.

Supermundane - The Inner Life - Book 1 (1938) - 41:
Every co-worker of the Brotherhood comes into close contact with the Subtle World. We have entire Strongholds in that world. You already know their names, you have heard about the wondrous tree, Elgatir, and about the structures created by thought. One must clearly realize these conditions in order to direct oneself to Dokyood. Thought not obscured by doubt will lead to Our supermundane Abodes. The Abode of the Hierarchy in the Himalayas is in constant communication with the Abodes in the Subtle World, and the earthly battle resounds and thunders there. People do not want to understand this correlation, therefore even Armageddon is to them only an earthly conflict between peoples, and the most important aspect of Armageddon remains misunderstood. How can one participate in something when only the smallest part of what is happening is known? We affirm that the battle raging in the Subtle World is far more violent than that which is fought on Earth. Truly, much of the spatial battle resounds on Earth. Often Our World tries to warn people of this terrible danger, but in vain. One of Our Brothers used to say, "Let us tell people once again, but how difficult it is to speak to deaf ears." Their warnings will be words of justice and compassion.

Supermundane - The Inner Life - Book 1 (1938) - 43:
Let us not forget how varied are the conditions of the Subtle World and life on the far-off worlds. From an earthly point of view life on some planets can hardly be regarded as life, but thought is already in embryonic form, and We do call such a basis "life." Amidst the first sowing We see the Pillars of Light of the Leader, who may be Our Brother or Our Deputy. And when We proceed to the next sphere, Our Deputy may also precede Us as Our forerunner, just as did John the Baptist. Thus, on the far-off worlds, just as on Earth, Our messengers, forerunners, and Deputies exist. One can sense an entire network of relationships, and Our earthly co-workers should know that their Brothers work too in the far-off worlds.

Supermundane - The Inner Life - Book 1 (1938) - 50:
50. Urusvati has asked about the means of material support for Our abodes. Remember that many streams are filled with gold, silver and sapphires can be found in Our mountains, and We know about many hidden treasures. Do you remember how a pound note was sent flying to London? Often people need help. Thus the earthly is correlated with the Supermundane. Cooperation with the Subtle World must be continuous. The entire multiformity of the subtlest spheres must be understood in order to realize how complex is the work of Our Abode.

Supermundane - The Inner Life - Book 1 (1938) - 50:
Let us consider how much opposition is met by everyone who sends useful thoughts. Today Urusvati experienced many of Our intensified currents. Such a change of current indicates the concentration that must be manifested, for each current struggles with its countercurrent. Thus, the most urgent decisions require defense against clever destroyers. Urusvati helped Us through the entire night, and even found time to be in her motherland.

Supermundane - The Inner Life - Book 1 (1938) - 53:
53. Urusvati is deeply aware of the significance of the creativity in people. We direct Our thought along the lines of cooperation and nationwide creativeness. It is time to realize that people's creativity is an inspired affirmation of their value. In all Our labor We allow time to inspire multiform creativity. Not only those who have dedicated themselves to art, but the entire nation should direct its thoughts to creativeness. Let daily life be created by the hands of the family. Let leisure time be filled with creativeness and let people sing, for the great power of harmony is contained in choirs.

Supermundane - The Inner Life - Book 1 (1938) - 54:
54. Urusvati has acquired the quality of instantaneousness. This quality is easily spoken of, but rarely applied in life. It is easy to say that thought is instantaneous, but it is difficult to realize such instantaneousness amidst the whirl of events. At times We send one word from which an entire message must be determined. For the majority such a word will flash out without result, but a broadened consciousness will vigilantly grasp each sign. There are many reasons for such brevity. Sometimes the whirl is so intense that it becomes impossible to send each sound. Sometimes there are so many ears trying to eavesdrop on this "radio" that one must be careful not to inform uninvited listeners. For this it is easier to establish an especially inaccessible wavelength during a calm hour, but at a time of raging battle even the best currents can be disturbed and their excessive tension can be fatal for the receiver.

Supermundane - The Inner Life - Book 1 (1938) - 57:
57. Urusvati, together with Us, knows how to be kind. In this one word is contained an entire world outlook. No other concept can be named which is so distorted. From idle hypocrisy to manifest cruelty, all finds its place under the mask of good. One should really know how to be kind in order to benefit others rather than oneself.

Supermundane - The Inner Life - Book 1 (1938) - 65:
65. Urusvati has more than once taken upon herself another's pain. This action becomes part of the Great Service. At first it is difficult, but later such containment and self-sacrifice become second nature. Physicians should observe and study not only the transference of sensitivity, but also the transference of entire illnesses, whose symptoms can be made quite complex by simultaneous aggravation from different sources. Also, the acceptance of the pain of others can be broadened by a person's predisposition. At first, transference of the pain is limited to near ones, but then the self-sacrifice is extended to others over vast distances.

Supermundane - The Inner Life - Book 1 (1938) - 74:
People say that We are opposed to all rituals. This is not quite true, for certain rituals can call forth high vibrations and purify feelings. We have spoken many times about rhythm, and none of Us will condemn the rhythms that bring harmony. Beautiful singing can open beautiful gates. Therefore, discriminate carefully between absurd survivals and steps of beauty. The Teacher warns that rhythm can influence the entire nervous system. Some parts of ancient rituals that have been preserved to this day, and now confuse the consciousness, can be very dangerous. Words used today during various services were once parts of incantations to exorcise dark forces, but now they are pronounced without sense and even with incorrect rhythm. Such distortions of sound can have a different effect, therefore one should study the ancient sources in order to wipe away the dust of ages. We are not speaking of crude changes, but of the purification of thought. We grieve when vibrations become distorted and, instead of construction, cause destruction.

Supermundane - The Inner Life - Book 1 (1938) - 79:
79. Urusvati has experienced the most distressing earthly manifestation - the sensation of absolute darkness. It is terrible, for the intensity of the anguish it causes is equal to that of asphyxiation. Whence comes such injurious darkness? It might seem to be no more than a spiritual prevision, which, like straight-knowledge, plunges the entire organism into experiencing the feeling of an impending event. But in reality it is far more dangerous, for it is an emanation of planetary decay. When people come into contact with this darkness, their unspeakable anguish is understandable. These contacts are usually subconscious, for few have seen the pernicious darkness itself. For those, the feelings are especially strong. When contact is made with absolute darkness while in the earthly body, there may be extremely painful sensations, and even inflammation of the centers. We know this contact; it attacks the psychic energy. One must have a store of prana to withstand the attack of the poisonous substance. Contact with darkness is like touching a decomposing corpse. When We expect a particularly heavy pressure of darkness, We determinedly increase Our vital forces. Those who are under Our care receive a special measure of energy in order to withstand the attack of darkness.

Supermundane - The Inner Life - Book 1 (1938) - 81:
81. Urusvati is right in affirming the love of motion. Without love, one cannot understand the necessity for motion. One can listen to instructions about the law of universal motion, and can acknowledge that the least suspension of motion will disrupt the entire Universe, but it is impossible to apply this knowledge in one's life without love. Universal motion is not the hustle of the bazaars, or the bustle of the public square, but the nerve of a creative life that propels the consciousness toward perfectment.

Supermundane - The Inner Life - Book 1 (1938) - 86:
86. Urusvati knows the significance of great tension. We say, "Turn to Us," but one should ask how, and We will reply, "With all your mind, with all your heart." This is easier to say than to do, for to offer the entire heart is to be in love, and where there is true love, there is no place for doubt. Those who love will not criticize something they do not understand. Where there is criticism, there is not complete love.

Supermundane - The Inner Life - Book 1 (1938) - 93:
93. Urusvati knew long ago the identity of the Founder of the Brotherhood. It is possible to trace the long chain of incarnations and the periods in the Subtle World, yet in all this diversity the fundamental, unchanging goal of existence should be discerned. Similarly, one can see how, though earthly temples and strongholds have perished, the ideas that brought them into being have not died. Not only do they nourish entire generations, but, as centuries go by they continue to flourish beautifully with a new understanding. We pay no attention to superficial fluctuations, knowing that the essence is unchangeable.

Supermundane - The Inner Life - Book 1 (1938) - 137:
Never forget the brilliance of the emanations with which the dark ones can surround themselves. For beginners this fact is rather puzzling, but when one has studied the science of radiant energy it becomes clear. However, because the power of pure radiance is not available to all, the emanations of the dark ones can never achieve the level of vibration that can shake one's entire being.

Supermundane - The Inner Life - Book 1 (1938) - 139:
139. Urusvati knows that many decisive moments pass in silence. First may come a storm, with lightning and thunder, but the foundation is silence. When We suggest unification in silence, then somewhere something significant is taking place. Such concentrated silence gathers a special energy, which potentially is more powerful than even the loudest words. Very few understand silence as action. Our entire Abode sometimes merges into profound silence when something of great importance is taking place.

Supermundane - The Inner Life - Book 1 (1938) - 141:
But he who is armed with the power of decision will not regret anything from the past when he knows the path leading into the future. It is not just readiness that is needed, but decisiveness. You understand the difference between these words. We teach how to develop decisiveness so that no earthly circumstances can influence the ability to decide. There were times when attachment to insignificant earthly objects influenced not only the destiny of individuals but that of entire nations. It is shameful when an object made by human hands can interfere with the path of true achievements.

Supermundane - The Inner Life - Book 1 (1938) - 143:
143. Urusvati knows that psychic energy is subject to many physical influences. We have already mentioned that the currents of space affect the entire human organism, but in fact any physical manifestation of energy can heighten the tension of the centers. For instance, strong electrical energy can be most helpful in the transmission of thought at a distance. This is most evident in America, where electrification is presently more widespread, but people there are not usually aware of how this energy assists their experiments. In advanced stages of development psychic energy is not affected by outer influences, but beginners are greatly affected by them. Every intensification of energy further increases one's powers. One scientist declared that he could think with the greatest concentration in front of a blazing fireplace, and another discovered that he was influenced by the sound of boiling water. A third found that thunderstorms increased his mental faculties. Many examples illustrate that even the most ordinary concentration of such natural energies aids the power of thought. One must learn to observe what it is that particularly increases or decreases the thought energy.

Supermundane - The Inner Life - Book 1 (1938) - 165:
165. Urusvati knows the many different qualities that are required for self-perfectment. At times it is difficult to recognize their various combinations through intellectual reasoning alone. Let us take the example of Joshua, who was the leader of an unruly nation. Since his mission involved constant dangers, not only for him but also for the entire nation, he had to concentrate his will upon leadership, and could not allow himself to be distracted by basic theoretical tasks.

Supermundane - The Inner Life - Book 1 (1938) - 165:
Now let us examine another path, that of the intellectual leader, the leader in creativeness, after whom a whole century of the highest achievements is named. We refer to the Age of Pericles, an era that is associated with the most refined manifestations. Science and creative power characterize this era. Pericles knew recognition and also the blows of Fate. He was surrounded by the finest intellects of his time, philosophers who left to humanity the legacy of an entire age of thought. The Great Pilgrim was a friend to Pericles, and highly approved of this unforgettable and brilliant era of knowledge and beauty. It is interesting to note how the finest spirits are brought together, so that later they may meet on the field of labor. One should watch attentively the accumulation of diverse qualities that will lead to creative work on a world scale.

Supermundane - The Inner Life - Book 1 (1938) - 166:
The biographers of this philosopher did not depict the worldly side of his personality. His career was brilliant, but he did not care for transitory events to be recorded. He knew in the depths of his heart that his path was one of renunciation. Many Great Teachers combined the Teaching with Their future Paths, and one can thus perceive an entire chain of precious lives. One should not be surprised that certain links of the chain were obscured, for they were thresholds, preludes to an urgent inner accumulation.

Supermundane - The Inner Life - Book 1 (1938) - 194:
"Judges should be knowledgeable and honest. One can evaluate the level of consciousness of an entire nation by its judges. Where judges allow themselves to be bribed and thought is confined, the soul of the nation is for sale. It would be easier to find brigands that are more honest than two-faced judges!

Supermundane - The Inner Life - Book 1 (1938) - 220:
There are many descriptions of the Subtle World, but all of them are limited by the individual experience of the observer. Thus one person speaks about the lowest level, of almost monstrous ghosts; another describes sleeping shadows; a third finds an absolute similarity to the physical world; and a fourth talks about luminous bodies. They all describe what they have seen, but their perceptions were limited, causing them to think that one stratum is the entire Subtle World. Because of this error people quarrel and accuse one another of falsehood. If they could understand the manifoldness of the Subtle World, they would realize how beneficial it would be for them to strive to the higher spheres.

Supermundane - The Inner Life - Book 1 (1938) - 222:
222. Urusvati knows how sometimes a single word can distort the whole theory of cosmogony. The philosopher said to the citizens, "You should feel that Earth is like the center of the Universe, then you will realize the entire duty and responsibility of man." But his followers misconstrued one of his words and an entirely different concept of the world was created.

Supermundane - The Inner Life - Book 1 (1938) - 228:
Nor is it enough to assure each other that everyone is absolutely calm. How can one hope to achieve beneficial results in an experiment when one is boiling within with distracting irritability? When intensified energy is needed one must understand the danger of irritability and anxiety, which function like barriers preventing the flow of water in a stream. Experimenters pay no attention to irritability nor do they realize that such a state of mind affects the entire group. Few understand that squandering another's energy is a crime against that individual. Does man have a right to claim another's property in this way?

Supermundane - The Inner Life - Book 1 (1938) - 238:
Yet We are perpetually vigilant. We have adapted Our entire existence to a state of vigilance. We can rejoice and We can grieve, We can perform tests and deepen knowledge, all without losing Our vigilance. There cannot be, nor is there, any end to such a state of consciousness. We acquire such awareness in the earthly world as well as in the Subtle World, and We can assure everyone who strives toward such awareness that it can indeed be achieved, but the task must be accepted voluntarily.

Supermundane - The Inner Life - Book 1 (1938) - 240:
240. Urusvati knows that every aspirant is attacked by the dark forces. One such good man exclaimed, "I feel as if I have become the center of a whirlpool!" His words were close to the truth, since his condition was analogous to certain chemical experiments in which one drop of a very strong essence is added to a mass that is not of equal quality. Acting as a center for the mass, it produces the effect of a whirlpool. Such a state does not last, and soon the precious drop will spread its influence and improve the entire substance.

Supermundane - The Inner Life - Book 1 (1938) - 241:
241. Urusvati knows that each deviation from the original plan creates complications. Again We shall use an example from chemistry. If we add one drop of a foreign substance to a complex combination, the entire compound will be weakened. The substance can be strengthened, and much energy can be used to change it, but the compound will never be the same as the original one.

Supermundane - The Inner Life - Book 1 (1938) - 241:
If one is not convinced by the example of a single horse stopping a caravan, perhaps this example from chemistry will be more convincing. A drop, one small drop, can change the nature of an entire beneficial substance.

Supermundane - The Inner Life - Book 1 (1938) - 241:
People may believe themselves to be the followers of the highest teachings, yet at the same time irresponsibly distort the destiny of entire nations. Again they will complain that We threaten, but is a warning about danger a threat? He who calls himself a scientist should not violate the laws of nature.

Supermundane - The Inner Life - Book 1 (1938) - 243:
In this way We are greatly concerned about the health of Our students. Every leader cares about the welfare of his co-workers, but We also ask Our co-workers to help Us to help them. We can foresee approaching danger, but without the cooperation of Our co-workers We are unable to prevent the entire process from occurring. Indeed, all illnesses have a psychic origin. Thus one must gradually learn how to preserve one's forces, and if the forces are dedicated to the service of Good, such concern is not selfish.

Supermundane - The Inner Life - Book 2 (1938) - 251:
251. Urusvati knows about the diversity of cosmic events. The subtle quality of manifestations of the fundamental energies should be especially emphasized. People expect only the grossest phenomena, and will accept nothing less than complete darkness at midday, or the entire earth in flames. But sudden, spectacular events such as these do not occur, because the harmony of Cosmic Law does not permit such shocks.

Supermundane - The Inner Life - Book 2 (1938) - 256:
In spite of his refined consciousness, this man did not realize that it was not his mother's dream that was urging him on toward this work, but that while in the Subtle World he had realized to what extent he was unable to harmonize the abilities given to him, and decided that in his new incarnation he would dedicate his entire life to the service of humanity.

Supermundane - The Inner Life - Book 2 (1938) - 258:
We should also note the difficult cases, such as the person who imagines that he is ready to accept help, but in fact resists it with his entire being. Such contradictions are not unusual. On the contrary, it is full cooperation, when help can be rendered, that is exceptional. It is deplorable when man assures himself that he is ready, but his own nature makes cooperation impossible.

Supermundane - The Inner Life - Book 2 (1938) - 263:
People would then see that many events that take shape without apparent reason are in reality well-planned. At times an entire country or group of people may be condemned by the world, but then, it is precisely that country or those people that give birth to the most brilliant achievements. Few realize that there exists a power beyond earthly considerations that can affect the flow of events.

Supermundane - The Inner Life - Book 2 (1938) - 266:
It can often be observed that as one member of a family strives for enlightenment, the other members will aggressively mock his aspirations. Indeed, this one member needs all his courage to oppose the rude attacks of the others. It rarely happens that an entire family strives toward the Light in a united effort against darkness. Certainly, opposition to darkness develops strength, but to have to oppose one's own family is an uphill task. There is no greater tragedy than darkness in a family. This is a most urgent problem, which must be resolved, for such families breed the calamities of the next generation.

Supermundane - The Inner Life - Book 2 (1938) - 271:
271. Urusvati knows the unique characteristics of this Armageddon. Similar battles have taken place in the past, but what is unique about the present? As always the Greatest Forces are involved, but humanity is also involved as never before! The entire planet is participating in this battle, each one in his own way, and everywhere the tension is unprecedented.

Supermundane - The Inner Life - Book 2 (1938) - 271:
Let us not assume that when the supermundane battle expands it does not affect us here on Earth. On the contrary, it is reflected upon the entire earthly space, and involves not only the warriors, but also all ordinarily neutral beings. It not only brings illness, but also poisons the mind, and this, of course, is the most perilous. It is no wonder that sensitive organisms prefer to leave! But it is better to be in the thick of battle than to receive passively a rain of splinters and poisoned arrows. I strongly affirm that the events are approaching a climax.

Supermundane - The Inner Life - Book 2 (1938) - 272:
They are foolish who assert that martyrs belong only to the remote past and do not exist today! Heroism and martyrdom are increasingly in evidence, and are presently characteristic of entire nations. These examples are not as clearly discerned, but it can be said that certain nations are creating a completely new rhythm of life.

Supermundane - The Inner Life - Book 2 (1938) - 281:
281. Urusvati knows how essential is the joy of life. It is not only a healing remedy but also the best helper for communion with Us. Where does this stimulating feeling, called the joy of life, arise? It does not come from wealth or self-satisfaction, but is often experienced amidst the most grievous difficulties and persecutions. In times of stress, joy is especially valuable and healing. We call it the joy of Be-ness, for it does not depend on personal circumstances, success, or profit. This joy has no earthly reasons; it comes as a forerunner of the highest currents, which spiritualize the entire surrounding atmosphere.

Supermundane - The Inner Life - Book 2 (1938) - 292:
Ordinarily, earthly people are unable to imagine the subtle strata. They do not realize that multitudes of subtle entities can move among them, penetrate their dense bodies, and can even create their own entire cities. People think that thought-forms are only a fairy-tale, not realizing that their earthly existence leaves its mark in this way on the Cosmic Life.

Supermundane - The Inner Life - Book 2 (1938) - 293:
People should remember that their undisciplined striving causes suffering to their Guides, who receive poisonous stings, so to speak. We must point out that a considerable degree of the burden comes not so much from direct hostility as from undisciplined striving. We especially stress harmony in thought transmission, and the need for each one to concentrate his entire consciousness.

Supermundane - The Inner Life - Book 2 (1938) - 295:
Speaking about false concepts, one should not relate them to only a few significant events. It should be remembered that man's entire life is filled with petty but characteristic falsehoods. So much false courage, so much false devotion, so much false diligence is manifested throughout the world!

Supermundane - The Inner Life - Book 2 (1938) - 300:
We are now witnessing the disappearance of entire countries, but does this always happen in the name of evolution? Indeed not. People often either become like stone or attempt to sink into the old ruts, but Nature does not permit delay.

Supermundane - The Inner Life - Book 2 (1938) - 301:
Compare those who sneer and laugh with those few who sympathize and wonder what the traveler's goal might be. Perhaps he is on his way to save a neighbor, or is a physician hastening to give help, or even a messenger bringing salvation to an entire nation. Those who serve Good will look for the good in others, but one rarely comes across such people! Most people usually look for the bad in others, and thus suspect every stranger to be a vagrant or a thief, not realizing that to accuse the innocent is an indelible crime.

Supermundane - The Inner Life - Book 2 (1938) - 310:
And where will our Supermundane be in a few hours? What new chemistry will affect us? It will not only touch us, but will also pierce the denseness of the entire planet. It will destroy certain metals and give life to new combinations. People cannot escape this laboratory; therefore it is wise and useful to participate in the work with all one's consciousness.

Supermundane - The Inner Life - Book 2 (1938) - 314:
314. Urusvati knows how often man's concept of the Subtle World changes. There were many periods when he was much closer to a correct understanding of the Subtle World. Entire eras saw an improvement of consciousness, but for no evident reason people would then fall into periods of ignorance.

Supermundane - The Inner Life - Book 2 (1938) - 327:
The Thinker smiled and said, "People are always ready to answer before hearing an entire question!" What is more, their answer is colored by their impressions of the questioner - his figure, his attire, and sometimes even his handwriting. Handwriting does have significance, but certainly not in the case of those who judge without straight-knowledge. Superficial judgment is based on superficial signs, and is of little value.

Supermundane - The Inner Life - Book 2 (1938) - 339:
Over many generations people have developed an awe for misfortune, and claim that it is the gods who send calamities. Man never forgets to pray for help, but he seldom remembers to give thanks for his happiness. It may seem hardly worthwhile to speak about such a thing, but it should be examined from the scientific point of view. The projected image of feelings of distress is an agitated one. We can observe their zigzags flickering on the screen, whereas rapture and exaltation produce perfect circles. It can be proved that disturbance not only produces poison, but also deadens the organs, whereupon the entire laboratory of the organism falls into disorder. This condition can be compared to the death of psychic energy.

Supermundane - The Inner Life - Book 2 (1938) - 347:
The same is true about most mass manifestations. Certainly a multitude intensifies psychic forces, but only rarely can the ecstasy of a crowd be of high quality. During quiet, constructive periods the manifestations can be very intense, because there is nothing to prevent the subtle energy from approaching the physical world. Moreover, people of a quiet and balanced nature create a more suitable atmosphere and intensify the phenomena. Thus, one may observe entire eras of evolution and involution.

Supermundane - The Inner Life - Book 2 (1938) - 356:
One may further ask, if cosmic currents influence all living beings, why must only exceptional people undergo severe suffering? Again the answer is simple. These currents certainly influence the entire planet, but the degree of reaction to them varies, and when someone fills his Chalice and refines his consciousness, he places himself in the first rank of those affected. It is impossible then to avoid such suffering by altering his consciousness, for it has already attained a natural degree of development.

Supermundane - The Inner Life - Book 2 (1938) - 357:
The time has come when it is necessary to bring the Subtle World closer to Earth, but it is impossible to do so without the cooperation of humanity. Even those who are ready to accept the existence of the Subtle World expect some tremendous shock that will immediately transform their entire life. Our help is in proportion to human cooperation.

Supermundane - The Inner Life - Book 2 (1938) - 368:
368. Urusvati knows that the world-outlook changes with each generation. But few individuals grasp this, for an entire generation is rarely studied. Amid life's confusion people are not accustomed to paying sufficient attention to the thinking of youth, and believe that by using the old textbooks, they will strengthen traditional concepts. But these books are obsolete, and young thought finds its own way.

Supermundane - The Inner Life - Book 2 (1938) - 374:
374. Urusvati knows that every thinking person searches for the Primal Cause. Some seekers use subtle approaches, others coarse ones, yet all seek. The common mistake is in attempting to investigate the Highest Cause without first studying the more accessible ones. In doing so people ignore the need for common sense discrimination in daily events. He who has sufficient wisdom to perceive the causes of the simplest daily occurrences earns the right to dive deeper and to soar higher. Perceiving the causes of daily events refines the thinking process. It is instructive to observe how sometimes an entire chain of events can be broken simply by an exclamation or glance, yet those who are present do not notice and afterwards will completely forget the original cause.

Supermundane - The Inner Life - Book 2 (1938) - 382:
Another factor should be kept in mind, that psychic energy is developed especially during conscious communion with Hierarchy. This communication should be practiced throughout one's entire life, and will then become firmly established. The Image of the Teacher will become ever-present, and the flow of the new, vital currents will be manifested in all endeavors. This will become the foundation of the feeling that people call optimism. Such straight-knowledge helps even machines to do their best work! All Our apparatuses are designed to respond to psychic energy. Not everyone is able to make use of Our methods, but every thinking person can progress on the same path. The difference between Us and others is that, due to lengthy experience, We know how to focus Our psychic energy.

Supermundane - The Inner Life - Book 2 (1938) - 388:
One may rightly ask why certain cogent ideas are so slowly assimilated by the human consciousness. For instance, it is astonishing that, despite much proof, the concept of reincarnation is such a difficult doctrine for most people. After all, one should understand that the realization and acceptance of this law by all people would signal an end to chaos, and transform the entire earthly life. Compare those who have accepted this doctrine with those who oppose it, and you will understand who is of Light and who is of Darkness!

Supermundane - The Inner Life - Book 2 (1938) - 399:
399. Urusvati knows that metals can accelerate the transmission of thought at a distance. This phenomenon was known even in the remote past, and from this knowledge grew an entire science dealing with alloys. Different images could be cast with a proper fusion of metals. Even today such objects can be found, but the characteristics of the alloys cannot be analyzed without damage to the images themselves.

Supermundane - The Inner Life - Book 2 (1938) - 403:
Certain dates are given to humanity as a reminder of those betrayals that affected the karma of entire nations, but even such striking examples hardly touch man's consciousness. Just as a small stone produces a small splash, an unfeeling heart cannot be effective against darkness. But occasionally, on a Day of Remembrance, even such a heart will know how dark is the traitor.

Supermundane - The Inner Life - Book 2 (1938) - 407:
Some may ask if We also experience such sensations. Indeed We do, they are familiar to Us and We experience them very strongly. There are those who would like to think of Us as free of such feelings, but without them the music of the spheres would not resound. The refining of such feelings will affect one's entire way of life.

Supermundane - The Inner Life - Book 2 (1938) - 434:
But let us turn to the Luminous Powers. We have already described how careful They are in the use of Primary Energy, and how They observe the laws of the Universe. They know that a lawless waste of energy affects the entire universe, and They labor to preserve the equilibrium. Can this Great Labor be compared to the petty attacks of evil? Who could say that a planet can exist without Light? Who will dare to compare the dull glow of evil beings to the radiance of the higher spheres? Let us not forget that people need these reminders.

Supermundane - The Inner Life - Book 2 (1938) - 435:
The symptoms of such illnesses can be quite varied. Some organs will experience pain directly, but since the inflammation of the membranes affects the entire nervous system, pain can also be experienced in other areas of the body. This is why a thorough examination of the whole organism is necessary. Generally speaking, mucous membranes are involved in the most varied functions of the organism, and they are the first to react to the saturation of the surrounding atmosphere. In this way, even if no harmful process is taking place, it is necessary to be very attentive and careful.

Supermundane - The Inner Life - Book 2 (1938) - 438:
Humanity should be advised to multiply the intensity of labor. Especially during these days of Armageddon is this advice needed. Everyone can continue his labor, but must intensify it. Only such care about the effort and quality of labor can help to diminish the confusion of humanity. The one who can find within himself the strength to labor, even amidst confusion, creates equilibrium in his environment. This is especially needed when entire nations fall into madness.

Supermundane - The Inner Life - Book 2 (1938) - 449:
Great is the feeling of joyous readiness! Such a radiant feeling is without limit; it illumines the entire aura and multiplies the physical strength. The mother who saves her child is imbued with strength. Equally strong is the one who is ready to repel all attacks, and in such full readiness is manifested the unification of his various energies. We are speaking specifically about extraordinary combinations of energy, but people ignore signs of extreme danger. If the feeling of constant readiness is cultivated in childhood, it will provide victory over egoism.

 


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