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Leaves of Morya's Garden - Book 1 - The Call (1924) - 102:
102. When satisfied with worldly life, the spirit cannot enter the Promised Temple. True happiness knocks at the heart's portals, but the Holy Words are not given entrance. Happiness rejected is happiness departed. I send you Bliss. Leaves of Morya's Garden - Book 1 - The Call (1924) - 122:
122. It is better to trust your Guide upon the night path than to grope your way, alone in the dark. My children, these hazardous days will pass and you will safely enter the New World by the appointed path. Leaves of Morya's Garden - Book 1 - The Call (1924) - 175:
175. Be on your guard. Let naught impure enter My Dwelling. I will assail with lightning those who betray My Plan. I will strike terror upon those reckless ones. My Shield shall protect those who teach. We will manifest wonders to those who render homage. We will send blessings to the guardians of My Sign. I will send you My Word. Carry it to the disciples. I am with you! Leaves of Morya's Garden - Book 1 - The Call (1924) - 197:
197. You grow weary of waiting, but try to comprehend how disheartening it is to see the structure still lacking a roof. The human spirit resists the good. I want to help you, and will enter the battle. Leaves of Morya's Garden - Book 1 - The Call (1924) - 276:
276. Whilst thou wert at the market A merchant knocked upon our door. He wished to exchange his necklace for thine. For thy red stones, he showed us stones of blue fire. Mother, we knew not which stones were brighter. The merchant was tall, and raven was his beard. Why art thou so pensive, Mother? The merchant meant to deceive us. Red as blood are thy stones and brilliant as fire thy necklace. Why art thou so pensive, Mother? We will not let him enter again. But why do thy tears fall? One of them glistens with a blue flame. Was he not a sorcerer? Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
Thus I said: Create, understand, and clear the way to the doors. Others may crowd you, but you can pass through, and enter smilingly. You who know, go and attain. Leaves of Morya's Garden - Book 1 - The Call (1924) - 353:
When Kurnovoo, the ruler, erected the Golden Gates, He was striving to enter the Temple. Nevertheless He bore to the end His sacrifice. When Solomon sought the power of Beauty, When, through Sulamith was revealed to him the symbol of superhuman Truth, Yet He remained king and carried to the end His sacrifice. Leaves of Morya's Garden - Book 1 - The Call (1924) - 360:
360. Warrior, is it possible to enter the Holy of Holies of the Temple with spear and sword? Friend, I am on the way to achievement - how can I leave my armor? Warrior, I shall keep for you your armor upon the steps of the portal. Friend, I have come to consecrate all my possessions - how can I leave them here? Leaves of Morya's Garden - Book 1 - The Call (1924) - 364:
And when you enter and start to build the tower, Measure for the foundation by encircling the rock on which it will rest; For from the tower shall you, builders, behold the distances! I address you briefly, For you must learn and remember. Remember, remember, remember, what I tell you. I said it. Leaves of Morya's Garden - Book 1 - The Call (1924) - 369:
369. The clamor of earthly life is harmful for the growth of the spirit. But you must proceed through the Gates of Patience, And you will enter through the Gates of Service. And chiefly, remember the Lotus of Trust both day and night. Leaves of Morya's Garden - Book 1 - The Call (1924) - 372:
372. I know you who scratch at the door. You hope upon the shoulders of a guest to enter My House. I know you! You have become subtle and resourceful, Even more resourceful than many of Mine. You have fastened your clasps and prepared your garments. You have even studied all My expressions. I hear you pronounce even Joy. But here I shall stop you. You do not dare pronounce the joy of Love. Your joy is the joy of hatred. Leaves of Morya's Garden - Book 1 - The Call (1924) - 390:
Ask yourselves in the morning, beginning your day, What you can add to the entrusted work that My Name should permeate all your deeds, And should enter not as obstacle but as affirmation; Not averting, nor complicating, but as a part of your decisive thoughts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.4:
1.6.4. Each one has his goal. I provide the gateway fitting for the spirit. Through it one may enter into a transformed world, where the mind dwells at home in all lands. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.7.6:
In unity, look toward the day of manifestation when knowledge will enter My House; for the carriers of knowledge are already born. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.2:
When you will manifest a new understanding of My Sign, you will perceive the flash of the Worlds' lightning. I have opened the door to you, but only by yourself may enter it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.7:
Without lamentations and invocations each one may approach the apparatus of life - not through mind but in spirit. The hands will be stretched out not to entreat but to gather. The call of the Mother will show the Gates whereby it is already time to enter. Just the Call of the Mother. When the whims of childhood are forgotten, only Mother can call. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.1:
Sound and flowers become a necessity for further flights. The sounds of life of the spheres and the vital emanations of flowers truly enter into the recipe of Amrita. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.3:
It is time to cast off the diamonds which desecrate the holy Images. It is time to burn the relics, following the covenant of Christ. It is time to enter into the Temple of Spirit - understanding, consecrating one's forces which perfect the knowledge of the true power of spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.7:
2.4.7. The refraction of rays yields sounds that enter into the symphony of the music of the spheres. One may picture their crystalline quality of subtleness together with the power of the whirlwind. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.19:
Whose hand is stretching forth to the bolt of My House? Travelers, thou art without belongings; therefore thou shalt enter. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.5:
Give Us the Arch of the Dome, wherein to enter. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.19:
In the Egyptian Mysteries there was a fixed moment when the neophyte, having been placed before a threshold in absolute darkness, had to enter into the Unknown without slackening his steps. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.4:
He who wishes to reach the New Country must not only cast aside all prejudices but also enter by a new way. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.10:
One must understand that into the category of the call the fact does not enter, because in this category a precise action can be misunderstood and will only increase the danger. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.19:
Similarly, when the first wanderers from Asia were on the march they destroyed bridges and crossings behind them, so that retreat would not enter their minds. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.8:
The New World will manifest the affirmation of fearless cognition. There the Images of the Teachers will enter into life as Friends. The Decree of the Teachers will be upon the shelf dedicated to beloved books. New Era Community (1926) - 10:
10. A lofty quality will enter into pure labor through love of a favorite craft. A beautiful quality will be affirmed throughout life. Nothing will remain in darkness. Ignorance will be a shameful offence. Darkness is infectious but Light is attractive. Hence, let us affirm the love of a favorite craft, which uplifts the life. New Era Community (1926) - 16:
It is possible to ennoble the conquest by stripping it of all sporting significance and directing it to labor. Hurry to save the unfortunates, fly for the unifying of humanity! Then will these conquests enter into evolution, for people must bring into ordinary usage the supermundane strivings, not forgetting about responsibility. As yet these conquests remain in the stage of ugly centaurs. When people will comprehend whither and for what reason they must fly, then will it be possible to improve the flying apparatus tenfold. New Era Community (1926) - 30:
30. Broadening of consciousness is occasion for congratulation. No laboratory can give this perception of continuity of endless possibilities. Only personally, consciously and freely is it possible to adapt out of space uninterrupted steps. The Teaching may open the door, but one can enter only by oneself. Not reward, nor justice, but the incontestable law carries the incarnate spirit upward, in an ascending spiral, provided that it has realized the necessity of motion. The Teacher can in no wise advance this consciousness for any suggestion would violate the personal attainment. New Era Community (1926) - 50:
50. It does not matter how the New World will enter - in a caftan, a frock coat, or a shirt. If we establish the cosmic significance of the community, then all the details are no more than the dust under foot. One may forgive any absurdity if it be not against the New World. New Era Community (1926) - 98:
I wish to recall to you how the Blessed One showed consideration even for the adversaries. This book is read at the entrance to the community. The newcomer must be forewarned about many perplexities. It often appears that contradictions are insoluble. But, wayfarer, where are the contradictions when we see only an abundance of road signs? The abyss is barred by the mountain, and the mountain is bounded by the sea. Shoes for the mountains are not suitable for the sea. But those who enter are obliged to change hourly their armor. Not only mobility, not only quickness of thought, but the habit of changing weapons is needed. It is not so easy to become accustomed to change of weapons. Beside the feeling of ownership stands habit, and it is difficult to replace addiction to objects by adaptability of consciousness. For superficial thinking it may seem mere playing upon words, but how necessary it becomes for the leaders guiding the destinies of nations to understand this distinction of concepts! New Era Community (1926) - 123:
123. Collectivism and dialectivism are two aids in thinking about materialism. The essence of materialism holds a particular mobility, ignoring not a single manifestation of life. The Teacher reveals only the necessary landmarks. One can develop propositions by thinking along suggested paths. Materialism must be well-grounded, so that all contemporary scientific attainments may enter constructively into the concept of spiritualized materialism. New Era Community (1926) - 136:
Pay attention that commands be prepared beforehand, so that they may enter the consciousness of the executors. Without cooperation a command is like the flight of an arrow against the wind. Even the unexpectedness of a command must be foreseen. The unexpectedness is thus transformed into an outlived tension. New Era Community (1926) - 149:
One might even provide a so-called fully scientific institute, where each passer-by could enter, sniff at the screen and the plate, and inspect the sleeves and pockets of the operator. Nowhere is there to be any deception; indeed, it will be as one would wish it to be - clear, free of charge and with the permission of the government, and without the requirement of a preliminary bath. But the last is not easy, because for the photograph it is necessary to rub the body strongly with alcohol - to remove perspiration. New Era Community (1926) - 171:
171. To some it may seem that much of what has been said here is widely known. It is necessary to affirm concepts of different order; only thus occurs assimilation in the consciousness. One may picture two conversationalists of approximately the same development who yet do not understand each other. Perhaps between their consciousnesses only a few small links are missing, yet this small difference forces the cog-wheels of thinking to turn differently, with the result that altogether different levers are set in motion. But talking a matter over in the fullest will not harm anyone. After all, We are pronouncing no revelation, nor are We preaching. We simply are arriving at the conditions under which the consciousness can assimilate united labor. In this way, into the field of vision enter various details already pondered upon by someone but which for strengthening the chain must be affirmed in their state as of this moment! New Era Community (1926) - 218:
Destroy the beast-man. Men with tails, and centaurs, do not enter into evolution. Needed is active realization of the community. New Era Community (1926) - 226:
226. When a man finds himself in an imperfect community, in his fright he turns to opposition - this is wrong. He who understands imperfection must enter upon perfectionment. Let new communities arise as new springs in the desert. Around each spring tender grass will become green and the streams from the springs will eventually flow together in one current. The failure of one community must be grounds for new communal structures. Thus think about new possibilities. New Era Community (1926) - 245:
245. Adaptability is the best means for conservation of forces. Often it is asked how to develop this quality. The development of adaptability actually takes place in the current of life. To all is known the sensation of the boundaries of spheres. When you go out of a playhouse into a gray street, it seems to you that you have fallen into a lower sphere. When after solemn festivities you turn to ordinary toil, you become struck with the sad everydayness. When out of the dismal cold you enter a beautiful building, it appears to be the crown of perfection. A sluggish adaptability produces a series of false concepts. This falseness makes you timid and awkward. People cringe before the mirage of an effect. They constrict their own concepts before something unexpected, whereas everything must take place in an opposite manner. Sternly accustom yourselves to the reception of contrasting sensations, to the grasping of unexpectedness. All is expected, because all is realized. New Era Community (1926) - 253:
Thus, a case known to you could have taught you how necessary is the study and application of psychic energy. A wave of psychic energy would have restored vitality and bestowed a new joy of being. But for this it is needful to be conscious of psychic energy, that is, to enter into the rhythm of evolution. Instead of that, the sick are stuffed with mixtures and potions. There where help would be easy they begin to prepare submissively for death. Agni Yoga (1929) - 20:
20. The new must be seen as urgent and useful. Inapplicable abstractions have no place. We are weary of air castles. Even the far-off worlds must be mastered in their physical reality. Such mastery as, for example, over a piece of ice or over the chemical heat of the sun, must enter the consciousness, as must also mastery of the minutest products of matter. The retardation of spiritual realization is caused by a lack of attention to the manifestations of nature. Losing the power of observation, man loses the ability to synthesize. Agni Yoga (1929) - 58:
To express the qualities of God, humanity has invented many terms. Each new concept lengthens the thread of knowledge. There are no gates in the East upon which the Name of the Highest Concept is not inscribed. Truly, one cannot enter the regions of the East without knowledge. Let us not forget that upon the very stones the East has carved out its precepts. Agni Yoga (1929) - 62:
62. Learn that you bring into the astral plane only what you have acquired on Earth. Ignorance remains there as it is here. One can receive there only what one has learned to desire here. It is almost impossible to acquire there a new broadening of consciousness. Therefore, accumulate a store of consciousness here, that you not enter in a worn-out garment. Agni Yoga (1929) - 117:
Without Thy Command we shall not enter the city of rest. Agni Yoga (1929) - 131:
You, who determine the destinies of nations! Enter the laboratories, climb into the observatories, and, though you may not at once discover an analogy with social problems, your searching intellect will grasp the complexity of the structure of reality. You will realize the inseparability of the fate of human evolution from the cosmic processes. Therefore, real unprejudiced knowledge will be the sure guide to the future. He who separates the science of human sociology from the cosmic processes will thereby cut off his own legs and doom himself to a crippled life. Agni Yoga (1929) - 144:
144. Vessels brimming with spirit! Thus do We call those people who, on the basis of the experience of past lives and their decision to attain, expand their consciousness and thereby enter into an understanding of the foundations of evolution. If this definition seems unscientific to some, say, "Can't one compare a great toiler in the spiritual realm to a Leyden jar?" Of course, for thus is the outer energy accumulated, and in due time a discharge follows. Hard is the strain when the potential is ready but the time has not yet arrived, because the sensitive apparatus has already absorbed especially dangerous particles related to Primary Matter. Agni Yoga (1929) - 161:
161. Let us see wherein lie the similarities and differences between Agni Yoga and the preceding Yogas. Karma Yoga has many similarities with it as far as earthly realities are concerned. But when Agni Yoga provides ways to the realization of the far-off worlds, the difference becomes apparent. Raja Yoga, Jnana Yoga, and Bhakti Yoga are all separate from the realities of routine life, and because of this they cannot enter into the evolution of the future. Of course, an Agni Yogi should also be a Jnani and a Bhakti, and the development of the forces of his spirit makes him a Raja Yogi. How beautiful is the possibility of being fit for performing the tasks of the future evolution without rejecting the past conquests of spirit! One should not boast of bringing innovation, because only by a synthesis of the old and the new is a renewal of possibilities attainable. Agni Yoga (1929) - 176:
176. If we desire to introduce Agni Yoga into life, the goals must be presented to others in familiar terms. Ask the disciple if he wants to receive the support of the Teacher. Does he want to receive spiritual and material help? Certainly he does. Then, let us enter on the path of trial. Useful are sudden tests by cold and hunger; useful are sudden tests by distrust, by treason, by falsehood, and by superstition. Agni Yoga (1929) - 196:
One must with equal caution guard the purity of the air in one's sleeping room. One should remember that during the departure of the astral body the physical body remains unprotected, and if the air is poisoned, the appearance of undesirable guests is unavoidable. Mint is the best disinfectant. It also aids the astral body, which leaves the physical body more often than we think. It may at times wander aimlessly, staying close to the physical body, or it may enter upon a new course of action and gain much knowledge. The imperative duty of each one is to create the best conditions for one's astral body. Agni Yoga (1929) - 222:
Whoever is sure in his will - let him enter! Agni Yoga (1929) - 240:
240. One should examine all ideas about death. Setting aside those who think of suicide, if a life is dedicated to labor, is there any advantage to having a lengthy life in one body? No, it is more useful to divide the time into several experiences. Economy of energy is a fundamental principle of the universe. To enter a new house filled with fresh air is to open the opportunity for new accumulations of experience. Agni Yoga (1929) - 274:
Akbar smiled, "That means that a ruler must remain unseen, but still must enter into and direct all events in his country." Agni Yoga (1929) - 276:
276. It is true that in India there exists an awareness that the subtle energies will enter into life. One should be prepared for a future scientific understanding of this. Although darkness greatly lowers the quality of the energies, the open consciousness can assimilate some part of the energies, as when dark clouds block the rays of the sun, but a portion of light and heat can still reach Earth. All great teachings are without inner contradiction, but there is no way to prove this with the customary scientific methods. Agni Yoga (1929) - 308:
Certainly it is not easy for people of the fiery element to live in the body. But choose only these as co-workers, because there is no treason in them. Danger will not cause confusion in them. Duty is understood by them, and their striving ascends like a flame. Who, then, can more readily manifest the rays from the shoulders? To whom is creation nearer if not to those of Fire, the All-Penetrating? It is difficult for people to understand the characteristics of this element. Earth, water, air - these are evident. But that fire penetrates through water will seem like a jest. One must understand penetration by fire, otherwise one will not enter the Fiery Gates. Agni Yoga (1929) - 375:
375. Wherein lies the success of a yogi? It is not in the attraction of crowds, not in the conversion of multitudes. But, near the works of the yogi, one can observe how others emulate him. Consciously or unconsciously, voluntarily or involuntarily, people begin to do the same thing. Even his enemies, while cursing him, are drawn in his wake. It is as if a special atmosphere had gathered about the actions of the yogi. This is a true success, when neither money nor fame, but the invisible fire kindles human hearts. Desiring to emulate him, these ignited hearts enter the yogi's atmosphere and bear away with them some drops of the creative dew. Success does not come only from without. It is created by the collaboration of human hands with spatial thought. Agni Yoga (1929) - 439:
439. It will not be difficult in the near future to achieve projection of the astral body as a common ability. It will not be difficult to learn to control random projections of the astral body, which occur more often than one would think. The Teaching assumes full use of all one's available abilities. Why, then, do people ignore the possibility of utilizing the subtle body in life? The teaching about the subtle body is very ancient. The activity of the subtle body is not thought about in the physical life, but its projection nevertheless does take place. This means that all progress will depend upon the level of understanding and experience. Of course, as in psychic experiments, one should not be hasty where two states of being are involved. For many thousands of years people have separated these two states; therefore, their harmonization should be worked out goal-fittingly. In life itself one should develop a feeling of connection with these two different states. Man himself should realize that he can annex the subtle body to his daily physical life. Gradually, then, he will observe the manifestation of the astral body. When the physical body is kept immobile, it should not be touched or disturbed, and should be left in silence. When the sight is directed inward one should not bring light near or change the temperature. These conditions are not at all difficult and can be established by common agreement. For a long time the subtle body will be independent of the intellect, but then it will enter into harmony with the higher consciousness. This is not just an experiment; it is a re-attraction of those forces that have been driven away by the intellect. But the intellect, too, must take the next step of ascent. One can thus quite simply direct oneself toward higher levels of existence. Agni Yoga (1929) - 468:
The Teacher directs the flow of consciousness. The pupil may not even notice the touches of the Teacher. Thus everyone should enter the domain of the Teaching as into life, unwaveringly. But for this purpose one has to read the Teaching repeatedly, while in different states of spirit. It would be a mistake to devote to the Teaching only one's times of rest or of upliftment. The best symbol of the Teaching is the all-pervading Fire. Agni Yoga (1929) - 476:
476. The astral plane frequently reveals itself in the physical plane. But how senselessly beings of the physical plane react to any phenomenon that is beyond their known laws! Equally shocked are those who enter the astral world while ignorant about it. Agni Yoga (1929) - 481:
481. The student who is not afraid to continually reassess the foundations of the Teaching for the purpose of refining his knowledge is on the right path. The one who is not afraid to be misunderstood by others is with Us. The one who is unafraid to build links among the great currents of the teachings is Our friend. The one who is not afraid to see the light has an eagle's eye. The one who is not afraid to enter the fire is of fiery birth. The one who is not afraid of what he cannot see can pierce the darkness. The one who is not afraid to travel the world is ready to strive to the far-off worlds. The one who is not afraid to know the teachings of wisdom is with Us. Agni Yoga (1929) - 545:
Remember the symbolic event shown to you when, before the onset of a catastrophe, attempts were made to lead the people out of their halls of pleasure. Not only did the people refuse to leave, but new crowds tried to enter. Agni Yoga (1929) - 580:
We say, let the books of the Teaching be published in a normal way. Let them be without an author's name, to exclude personal interest. In a few years people will understand that experience and deep study have produced these Teachings. Those who find the time for study of the books will enter the new world structures as welcome guests. Thus the mist of savagery will be replaced by refined understanding. Agni Yoga (1929) - 600:
600. As light conquers darkness, as thought conquers chaos, so does the Teaching enter life. Agni Yoga (1929) - 652:
652. Harmonious sendings bring much usefulness, especially when one dominant tone can be followed, as for a musical key. A primary note may even be struck with a tuning fork. A magnet, a tuning fork, a ring, and many common devices easily enter into the daily life of the young yogis. The clearing away of accumulations of debris requires the use of shovel and broom. One should not fear everyday objects - as below, so above. Agni Yoga (1929) - 659:
659. Our Teaching is so powerful because Our Words enter into life as wondrous affirmations. Thus do Our Words live, for the creative impulse is saturated by the power of Fire. Only when Our Advice is applied in life can the higher step be taken. Agni Yoga (1929) - 659:
Why is your mission so effective? Because it carries within it Our pledge of Cooperation. Thus We affirm Hierarchy based upon the law of succession. When the Cosmic Law is realized, a true understanding of the Chain of Hierarchy is established. Thus, the one who better fulfills his tasks will be closer to Hierarchy. The Hierarchy of Service is but the manifestation of the fulfillment of an even Higher Will. Only in this way do We affirm the Law of Hierarchy. And thus does Cosmic Law enter life. Infinity - Book 1 (1930) - 13:
You accept simply the rotation of the seasons of the year and await the fruit of the rhythm of nature. You prospect ore-beds; you build dams for electricity. Turn instead to the buried treasure of the invisible spheres, and direct yourselves toward a creation manifested beyond the limits of your comprehension. Vast is the field of labor! Therefore, perceive and enter into the rhythm of Infinity. Infinity - Book 1 (1930) - 19:
How may one affirm the beginning of understanding? The spirit will teach one to apply the signs of straight-knowledge, but let the treasury be filled! Only desire to enter into the rhythm of the cosmic pulsation. Infinity - Book 1 (1930) - 22:
22. Spirit-knowledge is revealed in the consciousness of a true Agni Yogi. The consciousness that embraces the currents of Space and grasps the formula of psychic energy may enter the vortex of Kundalini. Infinity - Book 1 (1930) - 256:
256. The immutability of the Cosmic Magnet is manifested in those creative chains which link the past with the future. This creativeness establishes the balance between the manifestations of life. The cosmic chain of lives regulates those human manifestations which are spatially propelled toward either evolution or regression. Thus, the degree of striving is marked by the boundaries of human achievements. Thus, there exists in the cosmic progress a creative magnetic stream, intensified by the forces of the manifested Magnet. Thus, there exists a taut spiral of the Cosmic Magnet, into which enter all manifestations of life. The immutability of the law of unity of all manifestations evinces the magnetism of the creativeness of Cosmos. Infinity - Book 2 (1930) - 14:
The creativeness of the centers reacts to all manifestations of the higher aspects of self-sacrifice. When the transmutation of Fire will enter life, it will be possible to say, "Verily, the Cosmic Ordinance is realized!" Cosmos imbues all lives with Fire, and for a new manifestation one should develop in oneself identical energies. In this identity are comprised all worlds. In this identity is comprised the mission of an Agni Yogi. Hence, the vibrations which the centers of an Agni Yogi assimilate are identical with the fires of space. Thus, I see the invisible creativeness of the centers. By the records of the creative fires one may determine the spirit creativeness. Infinity - Book 2 (1930) - 145:
145. Human accumulations create a network which encircles humanity with a manifested web of denials. This concretely established net of denials acts as an impenetrable covering. The net is punctured by arrows from similar spheres. The spheres which surround the planet are formed in this way. The creativity of Cosmos depends so greatly on the attraction of identical energies that all formations are confirmed under the law of attraction. The law of Light is so powerful that the transmutation of the rays brings into tension the necessary currents. Thus Light engulfs the darkness, and the network which surrounds our planet can be dispersed by the current of rays. The stroke of the rays upon the dark covering sets up the rhythm of Cosmos. The steps of evolution are built upon this rhythm. Thus, the world is manifesting an upheaval, and the cosmic energy stands ready to enter into the course of the world rhythm. Infinity - Book 2 (1930) - 183:
183. In Cosmos every perturbation predicates a chain of perturbations to follow, each one creating a next step. Therefore, the nations must set forward under declaration of striving. The time is very serious. Cosmic shiftings enter into power; hence, Light battles with darkness. Therefore, when the forces of nations are strained, the sparks of the spirit create like the sparks of a conflagration. Thus, every sensitive spirit senses the shifting. Infinity - Book 2 (1930) - 376:
376. Each thought given to humanity is for execution. Otherwise, why saturate the space? The lack of executors complicates the creation. Each thought given for saturation of the consciousnesses must find executors. The great spirit is a creator and each thought must enter into life. Vital action is the application of the thoughts of the great creators. Therefore, when humanity will be imbued by the realization of the application of thought, it will be possible to affirm that all the principles of higher dimensions have entered into life. Thus, the manifestation of shifting is commensurate with the application of thought in life. Only striving to a vital action produces shifting. Thus, the step of evolution is built by the thought of creators and its vital application. Infinity - Book 2 (1930) - 385:
385. Who, then, brings these higher energies to humanity? The subtlety and striving carry in themselves the affirmation of cosmic coordinations. These Fire Carriers impart to humanity subtlety and knowledge. All the forms are being created by the tensed carrier of thought. When the fires are saturating the space the shield of the spirit sends forth the fire of creativeness. Thus is each epoch created. Thus will the epoch of Agni Yoga enter into life. Infinity - Book 2 (1930) - 436:
436. The service of the Lords enters into the orbit of cosmic constructions. Thus, spiritual strivings enter into the orbit of cosmic attraction. All strivings of the spirit create like an affirmed fire. Thus, in Cosmos one can observe the manifestations of ceaseless creativity. Only the spirit who perceives the future can offer to Cosmos a striving in the name of true construction. Therefore, We create in the name of General Good. Yes, yes, yes! Infinity - Book 2 (1930) - 460:
460. Cosmic reconstruction contains in itself all human strivings. When cosmic reconstruction saturates the planet, a cosmic stimulus strains the spirit. Thereupon, forces group themselves according to polarity and thus saturate the spheres around reconstruction. It is impossible to segregate human strivings from cosmic reconstruction. One and the same impulse motivates all the forces; hence, each sphere is steeped in the cosmic reconstruction. Thus, human reason can enter no complaint against Cosmos. In life, everything is built up from the principles of containment and correspondence, and the qualities of correspondence are boundless. Infinity - Book 2 (1930) - 464:
464. Contact with the current of the Cosmic Fire imparts a stimulus to the spirit; and a vital action is intensified by this vital fire. Hence, the fiery Agni Yogi senses all cosmic perturbations and tautens all spatial threads. This is why the attraction to the Highest terrifies the enemies so greatly. Hence, when Our creative energies enter into life Our adversaries are strained in counteraction. Therefore, the Cosmic Right is being asserted. Infinity - Book 2 (1930) - 486:
486. The expansion of consciousness comprises all conceptions which lead to evolution. Faith in the transmutation of all energies provides the understanding of all new movements. When the spirit is imbued with the significance of cosmic transmutation it can be conceived to what an extent cosmic evolution depends upon the shifting of the degrees of consciousness. The significance of all shiftings must enter into the consciousness. The tension of the striving spirit results in an intense quest for new paths. Thus are the steps of evolution built. Hierarchy (1931) - 42:
42. Therefore Our Plan is so mighty. Therefore Our Mandate is so powerful, because words enter into life as wondrous affirmations. Therefore Our Word lives, since the impulse of creativeness is so saturated by the might of Fire. Only when Our Mandate is adopted in life, can the higher step be affirmed. Hierarchy (1931) - 50:
50. United sendings bring much usefulness when one tone can be maintained, as in a musical key. One may even sound a leading note with a tuning fork. A magnet, a tuning fork, a ring, and many other common adaptations easily enter into the daily life of young yogis. The clearing away of accumulations of dust requires a shovel and broom. One should not avoid common objects - as above, so below! It is wise to become accustomed to there being no rest or end. But a single realization of Our Brotherhood and of Hierarchy, already directs the traveler along the shortest path to Infinity. Hierarchy (1931) - 79:
79. Already you know how tense is the time; and to those who are seized with fear, say that when the Lord lives within the heart, no hair will fall from one's head, and to each one a palace for body and spirit is allotted. But preserve your heart in purity, in order that I may enter there and surround you with armor. Remember that if you give in spirit to the Lord what has been taken from you, He will reward you a hundredfold. Thus, direct your thought to the Lord and let the Lord enter your heart. Without the Lord it will be narrow in the empty heart, and like peas in a dried sheepskin, wrath will jar within the empty heart. Fill your heart with the Lord so fully that no enemy can force his way through. Peace unto you. Hierarchy (1931) - 108:
108. Certainly, when wailing is borne through space, the saturated heart feels many reverberations. So great is the spatial battle and so tense are the waves of light! The Great Epoch approaches. How, then, not to overcome evil? Hence, the dark ones are so much on guard! When the great laws of Be-ness enter into life, how, then, shall the dark ones not be frightened? Thus I affirm Our Might! Hierarchy (1931) - 246:
246. In cosmic creativeness the Spatial Fire approaches the earthly firmament when all corresponding energies are tensed. Creativeness can enter life only when all levers are impelled toward shifting. Therefore each shifting of a nation is manifested conformingly, and the old is replaced by a new course. Therefore the karma of each shifting is ordained by an entire sequence of corresponding affirmations. The earthly crust carries many traces of karma, and they must be shifted for renovation. Therefore humanity must strive conformably for renovation. The greatest and true path is Hierarchy. Hierarchy (1931) - 247:
247. Thus, during cosmic shiftings a new keynote must definitely resound. Each step has its own manifested karma. For the new Manvantara one must saturate space with the call to Hierarchy. Only thus can the best foundations of Existence enter into life. Hence, Our Teaching is so vital; hence, Our Hierarchy is so mighty; hence, the great Focus is given, for everything is grouped around the seed, and each step has its own saturation. Hierarchy (1931) - 265:
265. For the realization of Hierarchy the broadening of understanding is necessary. Without broadening there will be neither depth nor length. Only thus will Hierarchy enter the consciousness and be applied to life. Only thus will Hierarchy transform the concept of conventionality. The battle will be transformed into an increase of energy. Slander will become a megaphone. Fatigue will indicate the need of a change of labor. Love will become a torch of Light. A gift will become an increase of power. Tenacity will mean the shortening of the path. Thus each property and quality will be transformed. Hierarchy (1931) - 276:
276. How many unnecessary manifestations people create for themselves! How many superfluous karmic impediments they create for themselves! And all this only because of unwillingness to admit the Hierarchy to their hearts. Thus, all affirmations can enter into life only when the consciousness can accept the Hierarchy. Each evil in the world is generated because of resistance to the great principle of Hierarchy. Each victory is gained only by the principle of Hierarchy. Therefore, one must be so strongly based upon the affirmed Hierarchy. Hierarchy (1931) - 320:
320. What undertakings enter into life without great tension? Each creative step is the affirmation of great battles. Each battle has its predestination, and each design its significance. Thus, those who walk along with the Powers of Light must know that without a tense battle there is no victory. Thus, when the step of great victory is being affirmed, the disciples of Light must feel entire invincibility of the spirit and entire steadfastness of actions. When the affirmation of great foundations was given to humanity, each tension was accepted as a further impulse for new structures. Thus, in evolution each banner has been affirmed by the greatness of the steadfastness manifested. Verily, only thus can one conquer! Hierarchy (1931) - 344:
344. At the time of world reconstruction one can hold fast only through affirmation of the New World. The ascertainment of the manifested decision can enter life only through great understanding of world regeneration by way of the great law of Hierarchy. Therefore, those who seek the New World must strive to the confirmation of the Decree of Hierarchy, which directs through the appointed Hierarchy. Only thus can balance be established in the world. Only a flamingly guiding Heart will manifest salvation. Thus, the world is in need of the affirmation of the law of Hierarchy! Heart (1932) - 46:
46. The pledge is a manifestation of tremendous significance. It creates the chain of hearts and turns Chaos into conscious arteries of space. The symbol revealed to you by night was highly significant. The serpent of darkness devours the friend if he does not enter into conscious communion. Similarly great is the responsibility of him who takes the pledge. Not in vain is it said - the hand burns! Thus, without exaggeration a fiery pain pierces one when those for whom one has vouched make mistakes, but there cannot be any other construction, therefore, learn caution and attention. Heart (1932) - 52:
52. Those who enter the path of Great Service sometimes fear that they may not have sufficient spiritual reserve for constant bestowal. Truly, they know that the giving hand does not become impoverished, but it is difficult for them to apply this in its spiritual implication. But the same is also said of the birds of the heavens who have ample food for the morrow. Verily, in cooperation with Hierarchy, the spiritual store will not be exhausted. The heart that cherishes the Image of the Lord will not become silent. Thus, one need not fear consuming the spiritual store - it is inexhaustible. One can pour out these treasures - only hold tightly to the silver thread. Heart (1932) - 67:
67. Seek for commune with everything that is subtle and refined in its substance. I speak not only of objects but of people. And among people, do not choose those who desire material manifestations alone. Even those who recognize spirituality are insipid if they strive for crude manifestations. They will not be the first to enter the Kingdom of the Heart. Perhaps others who did not behold the Subtle World, but who have understood it in their hearts will leave the magicians and Magi behind. The attestation of the inner eye and the unfoldment of the fires depends upon the refinement of consciousness; only these gates are nearest to the Kingdom of the Heart. Unbelievers who wish to place their fingers upon the wounds of Light cannot open their hearts to an instantaneous realization. Verily, test everything that exists! But lacking the glow of the heart these tests are like yesterday's embers. Heart (1932) - 67:
The word regarding the cognizance of the heart is not abstract. How can one who does not understand this refinement reach the highest strata of the Subtle World? How can the pilgrim without this realization enter and assimilate the subtle Ether which nourishes the higher body? It is useless to perceive specters that conceal decomposition with their veils. Thus, test the world through the heart. Heart (1932) - 76:
76. The boundary between the worthy and unworthy is very sinuous; only the heart can find its way through all the fissures of the brain. But now is the time to enter into a realization of spiritual creativeness. Does it not seem strange to many that the Subtle World is still invisible to them, although in the progression of worlds it is already adequately dense? This means that the physical eye is so very crude that it cannot discern even the next stage of the bodily transformation. If people are trying to perfect even the scientific apparatuses, then how desirable is the sensitizing of the human apparatus itself! But without attracting the help of the heart it is impossible to advance in this achievement. He who can feel through the heart can already move beyond the limits of the body. Heart (1932) - 76:
Apostasy from spiritual creativeness retards one for many lives. It is inexcusable to enter a low state when the open eyes are already unsealed. Let us recall the labor entailed in penetrating the physical shell, the measures that are applied in order to move the consciousness after its tension! Can one turn back? Heart (1932) - 81:
81. When you meet a man who is truly striving toward the great constructions, you will not begin to talk about the daily gruel or about the trivial happenings of yesterday; you will strive into the future according to the level of your companion's thought. Thus, We, also, in conversation designate the future path upon which, as on a rope leading to the anchor, one can reach out in safety and with increasing desire. Thus We teach the heart to build the rhythm of the future, because without these moves it is difficult to enter into the reality of the future, as difficult as it is for people to realize the harm of much that they do. It is apparent that if rubbish is thrown into a completed chemical mixture, it will change the desired reaction. No forces can bring back the original combination; so, too, evil deeds cannot evaporate; therefore it is easier to forestall evil than to rectify it. Heart (1932) - 352:
352. The persecuted leads, his persecutors behind him; hence, ancient is the truth about the privilege of the persecuted. To understand it means to enter upon the path of the persecuted. Many persecutors turned to the path of the ones they persecuted, because the very pursuit upon a definite path communicated a certain attraction to them. Therefore We prefer the path of the persecuted. Heart (1932) - 412:
412. Even the Highest Beings must become aflame in spirit in order to act. The expression "to become aflame" is truly exact. Precisely, one must become aflame! This means that one must fill oneself with an abundance of the spirit. But does it not signify that one must enter into contact with Hierarchy? Only in drawing the spirit from the Highest Source do we receive renewal and tensity of the fiery energy. Hence, it is not indicated anywhere that one must isolate oneself in spirit; on the contrary, one must fill oneself with the power of the spirit which leads to Light. You correctly recalled standing at the rim of the precipice, as if at an intensifying boundary. Only these crests of the waves will raise up the spirit and kindle it. But he who thinks of self, of self-affirmation, will never draw from the Eternal Fire. Thus, let us apply our striving toward spatial measures. I can hail you, mighty warriors, who are aware of the Phoenix rising from the ashes. Heart (1932) - 434:
434. Thus, the entire psychology of existence will be changed. You are already able to understand the absence of boredom, even were you to find yourselves in inaccessible caves. You already know the absence of fear, although you are in the front rank of Armageddon. You already know patience, even in the midst of the world's tempest. Thus, many characteristics already enter your life, carrying with them a succession of indestructible accumulations. This is the inception of true wealth. Heart (1932) - 504:
The Institute of the Heart will be the temple of the future race. The Institute of the Heart will enter into The Society of Culture, because the heart is inseparable from culture. Heart (1932) - 579:
579. Absorb forever - the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart. The heart of man is not young, for its substance is permanent. Some will rejoice at this permanence, because in this concept is eternal life. Some will rejoice that one's own consciousness is also one's own responsibility. Thus the Tablets of Truth enter life. Do not tire of reading the Teaching of Life of all ages. The open heart will rejoice at the intermittence of rhythm. Also, having such foundations we shall understand that the impetus that guides humanity cannot be visible in daily life. In this comprehensiveness let us also find the path to joy. Heart (1932) - 582:
582. The Brothers of Mercy could enter into the worst nests of pestilence without being contaminated, because they had committed their consciousness to Christ irrevocably and undividedly. Such communion of consciousness created flashes of fire for unassailable purification. Such a Western example can call to mind numerous similar undivided actions which awaken the fire of tension of the heart. Of course, you know of the ancient custom of beating one's chest in an hour when the straining of the consciousness was demanded. Not without cause, or only for the purpose of inflicting pain, did the hermits strike their Chalice with a stone. Through such a primitive method they kindled the fire of the heart. All methods of flagellation and irritating the skin with hair shirts belong to the same primitive methods of straining the heart, when the entire being, through pain, is strained toward one direction. But surely, we shall not resort to such primitive means when we know that the highest protection and ascent are comprised in the indivisibility of aspiration. Through the heart one can transport one's consciousness along the Chain of Hierarchy, thus multiplying one's strength and becoming invulnerable. This means that for such essential achievements three elements are necessary heart, Hierarchy, and the realization of non-separateness. Let us accustom ourselves to constantly feel the heart. Then let us not forget to retain the Image of the Teacher in the third eye, and let us understand the meaning of indivisibility of aspiration. The last may often be the most difficult. People are unwilling to drive away the bats of abomination from around them, and thus they split even their incipient aspiration. The result is a shaggy ball of such aspiration without progress. One should not repeat dismal roulades which contaminate space and impede the link with Hierarchy. Fiery World - Book 1 (1933) - 50:
50. Each endeavor may be fulfilled in three ways - through external muscular exertion, outwardly through a nerve center, or through the heart's fiery energy. If the first effort is animal, the second is human, and the third is of the Subtle World. The third effort could be utilized much more frequently if people could consciously apply the concept of the heart and Fire. But unfortunately this tension arises only in exceptional cases. Naturally, when a mother saves her child, she acts beyond earthly conditions. When a hero dedicates himself to the salvation of mankind, he multiplies his strength tenfold. But this unconscious enflaming rarely occurs. We watch over the constant increase of forces through the realization of the predestined powers. It is not so difficult to transform and kindle the consciousness when constant attention is applied to it. Constancy is also a quality of Fire. Everywhere, under all circumstance, the essence of fire is the same. Fire cannot be formed out of any elements, any compounds; one can only manifest Fire. Likewise it is possible to draw near to the Fiery World. The most astounding regenerations occur through fiery manifestations. The earthly world is regenerated only through Fire. People believe in the Light of Fire. People become blind because of Earth, and are regenerated through Fire. One can cite many examples of how Fire brings about world upheavals. Without the manifestations of Fire you cannot even enter upon a path of regeneration. Many will scoff at the mere word regeneration, yet even a snake renews its skin. Thus it is better consciously to approach the Fiery World. Fiery World - Book 1 (1933) - 112:
112. It has been correctly observed that in order for the organism to adapt itself to a vegetable diet after a meat diet three years are needed. But if, for purely physical conditions, such a period is necessary, no less a period is required for the transformation of consciousness, unless karmic conditions induce special possibilities. To transform the consciousness means to enter a special world; it means to acquire a special evaluation of all that occurs; it means going forward without glancing back; it means leaving behind all complaints and acquiring good will. Does it not seem strange that alongside a period for a diet one must put the ethical concept of benevolence? But, fortunately, every physician will support us in this, because benevolence is the best expedient for the digestion. People like to have the spiritual foundations supported by dietetic advice. Fiery World - Book 1 (1933) - 139:
139. Again the low strata of the Subtle World have been revealed in order once more to convince people of how close they are to similar strata of the physical world. It is regrettable that people enter the Subtle World so unprepared for it; they bring their base habits along, and they squander the forces of thought on imperfect forms. In the Subtle World the creativeness of thought is developed in all domains. It is difficult even to imagine on what delusions the precious power is expended! People should be advised to get used to thinking, even a little, about the beautiful, in order to avoid manifestations of ugliness. Not few are the beautiful creations and remarkable manifestations of nature, but it is necessary to observe them. A dark state of mind is the source of all misfortune. Even the low strata of the Subtle World differ in the distinctness of the illusions. Where there is aspiration there are no confused dreams, and all details are clearly impressed. But what a danger there is if the striving is base or trivial! Fiery World - Book 1 (1933) - 214:
214. In antiquity it was considered useful to place on the glands the roots of igniridaceae, but this is a very primitive way of healing, because the fiery property of these plants can be utilized far more advantageously. They can yield an extract useful for increasing the fiery activity. Apparently the ancients intended to apply the cure of like by like. Wormwood is good, and so is rose oil, which acts as a sedative, although not so quickly. Indeed the fiery property of plants has many uses, and can enter into the composition of tonic remedies. Fiery World - Book 1 (1933) - 297:
297. Gypsies usually accompany remedies with an incantation, in the belief that only thus will the remedy be effective. And so Our Himalayan traditions are maintained through many generations of migrants. Truly, if we compare the effect of medicines taken willingly or with repugnance, the difference will be astounding. Even the most potent medicines can produce almost contrary effects if they are accompanied by a corresponding suggestion. One can write a significant book on the relativity of physical reactions. One can gather facts from the various fields to prove that among the decisive factors the physical are the least important. Thus, step by step, one should trace the movement of Agni. One need not enter at once into complex formulas, but can proceed from the striking evidences of each day. If nature healers understand wherein the dominant principle of success is contained, an educated physician should discern even better the determining factors. Upon this path the past and future will meet. Fiery World - Book 1 (1933) - 522:
522. Does having no cares befit humanity? Some confuse having no cares with reliance upon Hierarchy. They hold that because they have been incarnated here someone must be made responsible for them. But the Great Service is great solicitude. One cannot imagine a day or an hour when a man may be without care, that is to say, can dispense with thinking. Thus, care must not be regarded as an arid burden, but rather as a distinguishing quality of man. Among the privileges of the Bodhisattvas, solicitude for everything that exists is the gem of their crown. Likewise, solicitude should be welcomed as the kindling of Fire. Not petty reflections, but a most solicitous thought strikes sparks of light from the heart. It is unwise to avoid cares, for one must make haste with the fires of the spirit. Those who fear cares reveal but meager accumulations. The experienced wayfarer says, "Burden me with care when I enter the Beautiful Garden." Man, who has received the gift of thinking, has accepted not the least of these responsibilities. It has been said that the smile of a rich man is of slight value, but the poor man who has retained his smile will become the companion of God. So does the folk understanding value a smile amidst cares. My advice is that you realize the number of cares cannot be lessened. Only thus do we realize that joy is a special wisdom. Fiery World - Book 1 (1933) - 561:
561. It is better to go to sleep with a prayer than with a curse. It is better to begin the day with a blessing than in bitterness. It is better to partake of food with a smile than with dread. It is better to enter upon a task with joy than with depression. Thus have spoken all the mothers of the world; thus have heard all the children of the world. Without Yoga, the simple heart knows what is needed for advance. In can be defined in any terms, but the significance of a joyous and solemn foundation is preserved throughout all time. The Yoga of Fire must strengthen the basis of ascent. The Agni Yoga is first of all not a hypochondriac; he summons all those who are strong and joyous of spirit. When joy keeps its glow even under the most difficult circumstances, the Agni Yogi is filled with impregnable strength. There, beyond the most difficult ascent, the Fiery World begins. The manifestation of the Fiery World is immutable. A Yogi knows that nothing can stop him from attaining the Fiery World. Thus, the first prayer of a mother and the very splendor of the Fiery Worlds are on the same thread of the heart. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 1 (1933) - 630:
630. They will ask, "How can we best serve on Earth to effect the utmost benefit at present?" One must restore the health of Earth. By innumerable ways, one must carry out the world task of regeneration. One must bear in mind that people have destroyed the resources of Earth without mercy. They are ready to poison the earth and the air. They have laid waste the forests, these storehouses of prana. They have decimated animal life, forgetting that animal energy nourishes the earth. They believe that untried chemical compounds can take the place of prana and earthly emanations. They plunder the natural resources, unmindful that the balance must be maintained. They do not ponder over the cause of the catastrophe of Atlantis. They do not consider the fact that chemical ingredients must be tested over the course of a century, for a single generation cannot determine the symptoms of evolution or involution. People like to calculate races and sub-races, but the very simple idea of calculating the plundering of the planet never occurs to them. They think that by some act of mercy the weather will clear, and people will become prosperous! But the problem of restoring health does not enter their thoughts. Hence, let us love all creation! Fiery World - Book 1 (1933) - 637:
637. He who dares the stream chooses firm stones. He understands to whom and when he may entrust the Teaching. The Bird of Life, the radiant Swan, also reveals straight-knowledge as to where lies the boundary of usefulness. The determination of this boundary cannot be expressed in human language. It can be unalterably sensed, but cannot be calculated by physical measurements. Thus a great test for each treason is created. Another great test lies in the acceptance of homelessness. There may be much mockery over the concept of homelessness. To the earthly mind the concept of a home is an absolute necessity. If anyone dared express himself as to a House of Light he would be taken for a lunatic. Therefore a change of earthly dwelling places is a useful expansion of the concept. Another great test is that of hearing every thought. The pitiable concept of earthly secrecy leads people into many errors. The feeling of pride and egoism rebels against the absence of secrecy, but co-workers of the Hierarchy of Light already understand this degree of cooperation. "I am ready," he says, and hastens to open his heart. The successful mastery of all trials lies within our hearts and consists in our love for the Lord. If we are filled with love, can obstacles exist? Earthly love itself creates miracles. Does not the fiery love for Hierarchy multiply our forces? These forces will help to transform homelessness into a beautiful Home, vast and unlimited! One cannot think of beautiful expanses in the midst of a fog of contentment. It is said that hunger obstructs the path to God, but we will also add that contentment is like murky waters. He who understands the difference between hunger and contentment will enter the current. But he who touches the Light will be transformed into a Bird of Life. So long as the Bird of Life remains a poetic abstraction, that spirit is still unready. Fiery World - Book 1 (1933) - 638:
638. It is said, "Do not enter Fire in inflammable garments, but bring a fiery joy." In this indication lies the entire prerequisite for communion with the Fiery World. Verily, even the garments of the Subtle World are not always suitable for the Fiery World. So, too, the joy of ascent must transcend any earthly joy. It must shine, and by its Light be a beacon to the many. Who, then, can deride joy and Light? The mole does not know the attraction of light; and only an evil spirit does not understand what joy is! When you rejoice at flowers, when you seek in thought to penetrate into their wondrous structure, into the creation of a small seed, when you value the fresh fragrance, you already have contacted the Subtle World. Even in the flowers of Earth, in the plumage of birds, and in the wonders of the heavens, one can find that very joy which prepares one for the gates of the Fiery World. Chiefly, one must not be dead to beauty. Where can one find a better setting than beauty for devotion, for aspiration, for indefatigability. Amidst earthly conditions one must learn to find that which is applicable to all worlds. There will be no time for deliberation at the moment of crossing into the Subtle World; the illumination by joy can and must be instantaneous. Thus, consciousness is actually preserved by joy. But one must not lose even an hour here on Earth in learning to rejoice at each flower. Fiery World - Book 1 (1933) - 654:
654. Let us recall an ancient Chinese tale about the Elusive Decrees. A man passed by the dwelling of eight Blessed Ones and noticed that they were strangely occupied. One of them was rushing about attempting to jump upward. When the passer-by asked the reason for such exercise, he answered, "I am catching the Elusive Decrees" Another Blessed One held his hands over the fire and referred to the same Elusive Decrees. A third stood in an icy stream and spoke of the same Elusive Decrees. Thus eight Blessed Ones strained their forces in striving to the higher Decrees. The passer-by thought to himself, "If even those who have already attained beatitude must strive so vigorously to cognize and catch the Decrees, then how much greater tension must I exert lest the Higher Will escape me!" In this story one can perceive several useful concepts. First, the state of greatest tension can indeed assist transcendental receptivity. Second, having already attained initiation does not necessarily relieve one from the danger of failing to fulfill the higher Ordainments. Third, one must welcome all forms of tension, in order to enter into accord with the Higher World. How often the elusive Decrees flash through space and return again to the treasury of the unapprehended! It is surprising how great a breach of convention it is even to speak about Elusive Decrees. Some smirk of ignorance, some reprove in pride, some take offense in cruelty. Thus each one in his own way ignores the Decrees - subtle decrees, vanishing into the ether. Thus, an old Chinese tale can remind us of the attention due the Elusive Decrees. Fiery World - Book 2 (1934) - 21:
21. Many would like to ask to be taught how to enter the Subtle World, but they do not know how to ask without appearing ridiculous. But let the Writings circulate throughout the world, let them be read, if even secretly. Let them be derided during the day and read by night. One may forgive these errors, for no one has given these people a simple guiding formula. Some frightened them, some lulled their consciousness, some lead them away from Truth, but no one indicated to them the beautiful transition to the Summits of Existence. Let us not reproach, but just lately there has been especially much confusion in the world. True, the fact of the existence of the Subtle World is somewhat strengthened in the consciousness, but still people do not know how to deal with such facts and how to reconcile them with the routine of life. They are attempting to pass in silence that which loudly proclaims itself. Fiery World - Book 2 (1934) - 36:
36. After a new cataclysm humanity will enter upon the path of cooperation. but one may imagine what two hostile neighbors must outlive in order to think about mutual benefit. The oppression of one has been the rejoicing of the other. It means that they both must suffer. The devices of the dark forces will help the especially cunning ones to protect themselves. The manifestation of justice is very difficult, if the motives are not taken into consideration,. Fiery World - Book 2 (1934) - 63:
63. Every unification can take place only on a cooperative basis. To admit but an element of conquest, suppression and humiliation, means that sooner or later these horrible shadows will turn into destructive monsters. Therefore no act of violence can enter into the construction of the Stronghold. One may find the power of joy in cooperation, but such cooperation requires the art of thinking. Who will distribute the forces for productive labor? Only he who is able to visualize a useful cooperation. He must know how to imagine such labor in common, but, as you know, imagination must be cultivated. The task of every school is the opening of a well-founded imagination. Fiery World - Book 2 (1934) - 77:
77. In order to stimulate the cognizance of beauty in schools, let there be introduced a study of the beauty of life. The history of arts and sciences will enter into this subject, for it must not only embrace conceptions of the past, but also contain indications of contemporary achievement. The instructor in this subject must be truly enlightened, in order to avoid bigotry, which contains in itself the seed of ignorance. Fiery World - Book 2 (1934) - 192:
192. The Alexandrian philosophers used to say - Do not criticize the World, for it was created by great thought. The creation is not at fault, but our conception of it is. We can channel our thoughts either for good or for evil. We could transform the best animal into an evil creature. Cruelty on one side and fear on the other fills our consciousness by means of thought. We can send evil in our glance. We could turn a beneficial plant into a most poisonous and pernicious one. The thoughts of the ancient philosophers penetrated into religions. Clement of Alexandria knew how people themselves debase the great Creation. Even now people may observe how evil can transform the most harmless beings. Indeed, every animal tamer can tell how often precisely the element of good assists him in his work. But he also knows that besides good there must be measures for self-protection, varying according to the character of the animal. Such a science may be called goal-fitting. We cannot criticize the World without wondering why malice was allowed to enter. So too, protective measures will emanate not from evil but from good. Each leader may be advised not to forget the covenants of the ancient philosophers. Fiery World - Book 2 (1934) - 245:
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our Command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one's weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory. Fiery World - Book 2 (1934) - 280:
280. Esteem people who not only speak but also act. Affirm the ability to understand action. The hardships of these times have resulted from disorganization. The cause of such disorganization is absurd in its insignificance - the cooperation of hearts has been forgotten. Meeting together in prayer, people forget how to attune themselves for service. Whereas, such a condition is indispensable and is easily attained; for this it is merely necessary that people help one another. To preserve an unusual frame of mind means to proceed to the Fiery World. Under the ordinary conditions of life such a frame of mind is not easy, but precisely it must not be set aside. One should not enter the temple otherwise than prayerfully. In prayer existence is uplifted and made better; therefore each prayer, as also each exaltation, must be better than the preceding one. Each step of the ladder of the spirit must be traversed. How majestic is the Ladder to the Fiery World, which has in a year three hundred sixty six steps by day and three hundred sixty six by night! Every step is distinct from every other, and let each one be better than the preceding one. Joy toward the Teaching, will it not be a true adornment of a step? In each joy for the Teaching is already contained new cognition. Often one cannot express in words this step, given in joy. It is indisputable, and what a veritable mountain is ascended in the prayer of joy! Pains are alleviated by it, the task is made successful by it. No one and nothing can block this joy. Thus shall we have the advantage of success. The same thing may be wished to all, because on the ladder of the spirit there is no crowding. Let each one rejoice at the sheer beauty of a new step. Why should anyone go backward? But it is difficult and burdensome to lose what has been already traversed. Downfall is always harmful, even for the body. One can imagine how ruinous it is for the spirit, for the fiery being. Contact with Fire already produces a special kind of tissue, which glows on the upward, and is reduced to ashes on a downward path. The ladder of ascent is the measure of magnanimity, consequently magnanimity may be achieved daily. Fiery World - Book 3 (1935) - 27:
27. The dominance of the spirit and the dominance of the heart are understood so little that it is necessary to broaden these concepts for the advancement of humanity. Often lack of understanding of these great principles creates a disturbance of the earthly equilibrium. The best example is the gap between East and West. Thus, in the East one does not understand that the domination of spirit does not mean inaction and that domination of the heart is not lack of will. And the West has destroyed both these concepts and affirmed the domination of matter as the basis of life. One cannot advance without the dominance of spirit and of heart. One should accept into daily usage the formula of inspired matter. Then spirit, heart and matter will enter life. The Fiery World affirms domination of spirit in its entire Cosmic span. If the scientists would but understand the great significance of the domination of the spirit, how many useful investigations could be given to humanity! But the "bookmen" do not acknowledge the most powerful force, namely, the domination of spirit. Therefore each subtle approach to science, to art, must be evaluated as true fiery thinking. Let us remember about the dominance of spirit on the path to the Fiery World. Fiery World - Book 3 (1935) - 136:
136. Thus must the Living Ethics enter into everyday life. If the Living Ethics be not accepted, then a series of rigorous consequences will be powerfully manifested. Fiery World - Book 3 (1935) - 145:
145. The composition of the aura is highly complex. Into it enter psychic and physical emanations. Each impulse or thought is reflected in it. Each aspiration produces its obvious emanation. But in studying the aura it will be necessary subtly to distinguish between the two types of emanations which correspond to the two Worlds. During illnesses it is also necessary to study carefully the radiations which may be an effect of the Fiery World. Thus, when We are dealing with auras, it is necessary to take into consideration the subtle body, which sends out rays from the centers to the surface of the surrounding aura. The creativeness of the spirit especially can be reflected on the aura. Indeed, all fluids have their levels, which will be highly indicative for many scientific investigations. Likewise it is very important to investigate the extremities, for the magnet of the extremities, the fingers, feet and the radiations of the eyes can produce a powerful combination for uniting the personal magnetism with that of the earth and of the elements. Thus, on the path to the Fiery World it is important to affirm each unifying of the emanations with Cosmos. Fiery World - Book 3 (1935) - 162:
162. The Fiery Servitors can affirm new principles. Before each great Epoch, space is filled with fiery formulas. Thus is fierily affirmed each great beginning. Thus will be fierily affirmed each great manifestation of unification. Cosmic Construction affirms the very highest for the New Epoch. Therefore, on the loftiest principles will be erected the future evolution, for that which was destroyed must enter anew into life, as a great guiding foundation. The manifestation of the law of Cosmic Right sets forth the origin of the New Epoch, the Epoch of Equilibrium, and of Beauty of Existence. A striving for the creation of new formulas will give to humanity a wonderful new step. Fiery World - Book 3 (1935) - 165:
165. The forces of darkness press on by various means, being affirmed in strata which are found to be near to the Light. In the Subtle Spheres this proximity is naturally impossible, but in the earthly strata, where the atmosphere is so thickened with infected gases, the forces of darkness definitely try to come close to the Light. An impulse of destruction impels the forces of darkness to these Torch lights of Truth. The enemies who uplift a sword are not so dangerous as those who penetrate under the mask of Light. There are conscious and unconscious instruments of darkness. At first the unconscious ones create, as it were, in unison with the good, and these bearers of evil infect each pure beginning. But conscious servants of evil enter into the temple with your prayer, and woe to the undiscerning! Dark snares have been laid for them. It is not fitting to admit into the Holy of Holies offenders against the spirit. Djinn can help on the earthly plane, and may even build a temple, but the spiritual plane is inaccessible to them. Thus, on the path to the Fiery World let us remember about the servants of darkness who strive to penetrate into the Holy of Holies. Fiery World - Book 3 (1935) - 166:
166. During the reorganization of spatial affirmations, evoked by the accumulation of earthly structures, all measures must be taken for the elimination of dark agglomerations. Each earthly reconstruction appears as a resonance of the superearthly spheres. Our Fiery Period is saturated with particular energies which must enter into life prior to the designated dates. For the Fiery Period can create fiery manifestations, when that time approaches in which humanity can rise to meet it. Thus must one understand the Fiery Reconstruction which will give inception to the New Epoch. But one must affirm the spirit in understanding of spatial fires. Because only fiery assimilation can produce the required energy. The manifestation of fiery dates draws near. Let those who can, see, for a Great Time is approaching! Fiery World - Book 3 (1935) - 191:
191. The different Epochs enter as succeeding steps in the evolutionary ascent of humanity, and it is necessary to understand how each Epoch has developed. A determination of the subtle currents which saturated the Epoch will give the key to understanding of its essential nature. If spiritual achievement has imbued the national spirit, it means the ascent of that Epoch was affirmed. But never before has the World been so in need of the sword of the Spirit! Always, at the time when energies have manifested their potentialities in movement, the wavering magnetic needle has indicated the agitation of the cosmic magnetic poles. Thus, the Epoch of the Sword of the Spirit brings out flamingly the Highest Principle. Therefore, the Cosmic scales are weighing the very highest Fiery Right. The Epoch of the Sword of the Spirit will affirm the Principle which has been proclaimed for evolution to the Higher Worlds. Space is saturated with the fire of the Cosmic Magnet. Thus, at the threshold of the Epoch of Fiery Right, the Sword of the Spirit stands on guard. Fiery World - Book 3 (1935) - 209:
209. Verily, both spirit and heart must hearken to the subtle and invisible manifestations. The unknown achievement must enter into life. Indeed, the higher principle of fire is affirmed in Cosmic Creativeness as the main stimulus. It is with good purpose that there have been pointed out those subtle physical manifestations which affirm the essential nature of the invisible and fiery energies, and which must awaken and broaden the consciousness of humanity. Indeed, the subtle realization of the Cosmos discloses each new step. That which cannot be apprehended today will be audible in the future, and the Subtle World will become visible. When spirit and heart are filled with striving, when humanity apprehends the law of existence of the Worlds, then will it be possible to begin to broaden the consciousness. Man himself unifies the Worlds with his consciousness. Thus the great time approaches for the replacement of the narrow horizon. Thus Our affirmation of great Fiery Right will result in the great Fiery Epoch. This Great Epoch must transform the face of the planet - thus do I affirm! Fiery World - Book 3 (1935) - 212:
212. Tension of all the energies of the spirit is manifested during the collision of forces. Actually, only a spirit impelled to creativeness can be conscious of that power which is contained in counteraction. How, then, to affirm fiery kindling, and to intensify each channel of fire? The attraction of all conformities takes place when all fiery currents are aflame. It is necessary to accept the law of counteraction as a stimulus of creativeness; the stimulus which intensifies each construction. Attraction of spirit is developed precisely by the fiery tension of all forces. In fact, each inscription in space can enter into life as magnetic opposition to the forces of darkness. Ascending on the path to the Fiery World, let us remember about striving in the higher tension of spirit, when on the brink of the abyss, when on the summit, when before a dark wall. Thus let us tense all forces. Fiery World - Book 3 (1935) - 240:
240. The Equilibrium of the World rests upon the foundation of Being. So powerfully is life affirmed when the higher manifestation is kept in the consciousness. Each lofty thought will be a pledge of the spirit's striving. And in an endless chain of action and thought can be expressed all new trends of evolution. Space affirms its tensions which conform to the actions and thoughts engendered on the Earth. The more responsible is humanity for all its engenderings, for the Subtle World is thus held back in its development, just as is the whole chain of evolution on the Earth. Therefore thought about spirituality must enter into life, but as a true understanding of the Fundamentals of Existence. The Equilibrium of the World cannot be established without true understanding of the First Causes. Thus, each fiery word of the heart proceeding towards purification of the Teaching is a fiery stimulus which will give impetus to the consciousness. Therefore, let us be affirmed in the consciousness upon the power of Equilibrium, as the stimulus of Existence, of the First Causes, and of Beauty. Fiery World - Book 3 (1935) - 289:
289. The power of the spirit and the will can create cosmically then when the potential is sunlike; for to have an effect upon another aura it is indispensable that the source itself be one of higher energies. Therefore, all experiments in this direction must be conditioned by a higher, subtler energy. Each source intensifying its currents of will along with the higher energy affirms a cosmic influence. But each spirit which heightens its currents in order to saturate another aura with them must be especially careful in affirming the sending, for there is no more subtle process than that of the fiery sendings. Therefore, in the treatment of illness through such sendings one may make use of only the higher energies and pure fluids. One may develop these sources if one's spiritual development has been attained through the transmutation of the centers. Thus, the concept of spiritual sendings must enter life as a higher manifestation. On the path to the Fiery World let us remember this fiery requirement. Fiery World - Book 3 (1935) - 363:
363. If the consciousness of humanity could compare the eternal with the transitory, then would be made manifest flashes of understanding of the Cosmos, because all the values of mankind are based on an eternal foundation. But humanity has been so imbued with respect for the transitory that it has forgotten about the Eternal. Whereas, it is demonstrable that form changes, disappears, and is replaced by the new. Transitoriness is so obvious, and each example of the transitory points to eternal life. Spirit is the creator of each form, yet it is rejected by humanity. When the fact is grasped that the spirit is eternal, then, too, will infinity and immortality enter into life. Thus, it is imperative to direct the spirit of peoples to the understanding of the Higher Principles. Mankind is engulfed in effects, but the root and principle of everything is creativeness - and it has been forgotten. When the spirit shall be reverenced as sacred Fire, then will be confirmed the great ascent. Fiery World - Book 3 (1935) - 383:
383. Cosmic energies have gathered flamingly around the planet and are piercing the thickness of the earthly atmosphere in concentrated currents. The state of humanity depends upon these currents, which are physically and spiritually manifesting their effects. Physical and spiritual epidemics come from the thick stratifications, and one may trace their influence in the flow of events. Each epoch has its omens, which appear out of the accumulations of results of the actions of humanity. These stratifications can be sensed from out of space, becoming again sources of actions. In this manner does the law of eternal transmutation enter into life. On the path to the Fiery World let us manifest understanding of the law of eternal fiery transmutation. Fiery World - Book 3 (1935) - 434:
434. The New World has new conditions and requires new actions. It is impossible to enter the New World with the old methods, therefore do I thus summon to regeneration of the consciousness. Fiery World - Book 3 (1935) - 508:
508. Why call fiery energy psychic? Only for better assimilation by the majority of people. They can still reconcile themselves to the manifestation of psychic energy, but the concept of Fire is completely inadmissible to them. Do not frighten those who are already afraid. Let them enter through their own doors. A layer of names does not disturb the essential nature of realization. People fear that which from childhood they have been told is dangerous. But it is not possible for the great energy to have only one appellation. Fiery World - Book 3 (1935) - 579:
579. The Living Ethics is a bridge to all Worlds. Only in its living application is created an invulnerable crossing. Nothing can pierce the fiery armor. One does not have to be disturbed by the weeds of metaphysics when the spirit knows the path of living thought. Only the measure of good manifests the Fire of Light. With such a lamp it is possible to enter firmly upon the great bridge. Only for the distant journey is the Living Ethics given. One must love it as an aid in the journey. Fiery World - Book 3 (1935) - 585:
585. It has been said - "Ignorance is Hell." Few understand this. Whereas, precisely devouring Fire is the result of ignorance. But one may exchange evil for good and thus alter the properties of the Fire. A wonderful gift is possessed by man in that he can alter the properties of the element. Yet how can humanity enter upon such action if it fails to think altogether about the elements? The Teaching of Living Ethics must set the direction in which the mind of man is to be propelled. Let us not violate free will, let each one make haste in his own rhythm, let each one sense the great vibrations in his own way, but let him sense it and make haste. AUM (1936) - 103:
103. People, even those who know about the Subtle World, deem it possible to delay the approach to it through perfecting their thinking. They are wrong, it is precisely here that the direction of thought must be established. It can be developed once a definite impulse has been given. The test of thinking must be affirmed by earthly thinking. It is deplorable to enter the Subtle World in a confused and distracted state. When the consciousness is clear it leads upward just as gas lifts a balloon. No one and nothing can detain in the lower strata a steadfast consciousness which strives toward Good; therefore let us not defer affirmation of thinking. There is no more direct communion with the Higher World than by this path. AUM (1936) - 133:
Thus, let us not isolate where a just grouping is right. Man has departed so far from clear concepts that he must enter through the simplest Gates. AUM (1936) - 228:
Through knowledge, realization of the Higher World will enter anew. There is no other path! AUM (1936) - 294:
294. Nothing can vindicate the self-generation of poison, it is the equivalent of murder and suicide. Even the most undeveloped people sense the approach of such a poison-bearer. Distress, anxiety and fear enter with him. Many physical diseases break out as a result of the infiltration of imperil - just as if a firebrand had worked its way in. Brotherhood (1937) - 5:
5. If you enter a gathering of people with the words, "Friends and co-workers," the majority will look upon you with suspicion. But if you dare to call them brothers and sisters, then most likely you will be denounced as having uttered inadmissible terms. Brotherhood (1937) - 13:
When external vitamins fall into a natural habitat, they can produce the full measure of reaction. But even the best vegetable vitamins cannot manifest their best properties when they enter a poisoned organism. Thus, We esteem those organisms in which the basic qualities of human nature have found application. Brotherhood (1937) - 15:
15. A powerful energy has been released from a single spark. Likewise, from a flash of nerve force there can be established a constant influx of forces. People long ago realized that an onset of nerve energy is far more powerful than muscular force. It was avowed that the nerve tension is brief and is followed by a breakdown of forces. But such a postulate is not natural. Only the conditions of earthly life prevent a continuous replenishing with psychic energy. It is possible to create such conditions of life that psychic energy will be proportional with muscular energy. After the principle is discovered its expansion will be sought. Likewise, cooperation will not be limited to temporary flashes but will enter the consciousness, followed by Brotherhood. It is unwise to entrust a precious vessel to an inexperienced messenger. Likewise it is impossible for the Brotherhood to summon incognizant people. It is impossible for a balloon to sustain unlimited pressures without testing. Without steadfast realization people cannot take upon themselves the burden of the larger concepts. Even a horse is gradually accustomed to carrying loads. But if the spark of realization already shines, then the bearing of the rest of the load becomes progressively possible. Brotherhood (1937) - 59:
59. Many listeners, no doubt, would prefer to hear sooner about Brotherhood itself; but let them first abandon curiosity and the obstructing habits. With dignity it is possible to enter. Therefore, it is first necessary to ascertain how different feelings are understood. One should not give precious things into someone's safekeeping if it is assumed that they will be resold instead of being carefully guarded. Brotherhood (1937) - 160:
160. Be not surprised that the simplest examples often prove to be the most expressive. Setting forth on a distant journey, people look forward to seeing something attractive; if this does not happen, the journey turns out to be very abhorrent to them. Likewise, we should grow to love the idea of the Subtle World and the far-off worlds. One can so frighten oneself regarding the far-off worlds that even a move toward them will appear to be inadmissible. People usually have such a gloomy frame of mind toward everything of another world that they may be likened to a rueful traveler who has lost all his baggage. Let people be concerned with suggesting to themselves the best possibilities for success on the distant path. They will thus enter into the region of thought. It will be impossible for one to suffer who thinks beautifully! He will enter the Father's House, sensing in advance all the blessed treasures. Likewise must be comprehended the path to Brotherhood. Brotherhood (1937) - 211:
211. Essentially, transition into the Subtle World ought to be painless. People having completed the earthly path ought to take up quite naturally the next proceeding. But they themselves complicate the solemn change of existence. They have propagated illnesses, and they pass them on to their near ones. They proceed to infect space, yet only by their own effort can they enter upon the path of purification. Compulsory prophylaxis cannot help fundamentally; a general conscious cooperation is needed. Compulsion can save only a small part out of hundreds of thousands of sick people. Rendering the planet healthful rests in the hands of all humanity. First of all, it must be understood that man makes healthy not only himself but also all his surroundings. In such a realization there will be contained true humaneness. Such a feeling cannot be commanded. It must come independently out of the depths of the heart. Brotherhood (1937) - 212:
212. Much is said about self-sacrifice and striving toward heaven, but there are examples of lofty self-sacrifice here on Earth. Every mother, under various conditions, in her own way expresses self-sacrifice. But let us be attentive, let us be able to discern the most well concealed signs of this great feeling, for it is so profound that it shuns expression. Among these beautiful blossoms there is to be found also the means for health improvement. Let us find best words, in order that man should not stumble. In this way also may the understanding of Brotherhood enter life. Brotherhood (1937) - 299:
299. You are becoming convinced that people are open to cognition. Such a step of evolution is not accidental. Many shocks and much trepidation have compelled hearts to shudder and begin to resound. Verily, heavy must be the burden in order to enter the Beautiful Garden. Brotherhood (1937) - 381:
381. In studying thought transmission, people usually allow an error to enter which leads to disappointment. They try immediately to transmit a thought to a definite person at a definite hour, whereas it is necessary as a preliminary to test one's own receptivity independent of a definite person. One should learn to discriminate as to which thought is manifested from without, and which has been conceived within. Such discernment is familiar to each one who has been accustomed to watch his process of thinking. Such exercises upon oneself refine one's attentiveness. Brotherhood (1937) - 384:
384. Sometimes it may be noticed that the process of thought ceases, as it were. One should not assume a decline of energy. On the contrary, an outflow of energy is taking place, and it is so strong that the energy is working from within. Such circumstances must be taken into consideration. Of course, not only does the outflow of energy take place consciously but it also flows independently, bringing succor or raising a defense. Many conditions enter in during thought-sendings and processes. One must have a very open eye in order to perceive a sort of vortical cloud being carried along. Likewise, let us not forget that our consciousness is striving inwardly to render help to such an extent that the flesh is not even aware of this benefaction. Brotherhood (1937) - 442:
442. Without any instructions people know how to care for a beloved object. They will resourcefully discover how to keep it in concealment. They will exert themselves not to break or damage a beloved thing. Someone has said that people are most competent at preserving stones and metals, less so with plants, still less with animals, and least of all with man. You can judge for yourself how just is such an understanding. Man is a most subtle organism, and yet the most cruel treatment falls to his lot. Let us not close our eyes to the fact that the so-called abolishment of corporal punishment is merely a screen for still greater cruelty. When will the abolition of spiritual persecutions finally come! When will people realize that the highest degree of torture is torment of the spirit! As long as they are not conscious of the Subtle World, humaneness will not be realized. Let us not be surprised that some people require the division of the higher worlds into many degrees. Rather, let people, including those who demand the most, understand at least the Subtle World, so that they may know how to enter it worthily. The division will be grasped afterwards when at least the first degree of Infinity shall have been comprehended. Brotherhood (1937) - 507:
507. In dreams there sometimes appear clearly defined faces of complete strangers, whom one meets later on in life. There are many explanations for such prevision, but first of all, it becomes clear that by some sort of sight man perceives that which he will see later in the physical aspect. Indeed, these encounters bear witness to the Subtle World and to activity in it during sleep. But these deductions do not enter the minds of those who investigate the domain of dreams. It is especially noteworthy that such previsioned encounters often prove to be unimportant in the physical body. This circumstance proves that actions in the Subtle World operate differently from those in the physical one. It is a cause for rejoicing that even by visual examples one may see how heterogeneous is the life of man. Brotherhood (1937) - 541:
541. Some will call Brotherhood an exalted cooperative. Let us not stand in the way of such a definition. It is essential that the concept of Brotherhood enter life, and cooperation is already near to the understanding of the broad masses. Each heightening of cooperation will thereby be an approach to Brotherhood. Let people ponder carefully upon those traits of their characters which contribute to the strengthening of cooperation. Precisely these qualities will be of need to them on the path to Brotherhood. Let us not renounce the feature of communal life if individuality will be preserved in it. Each cooperative must also safeguard the individuality; only on this condition can cooperation be multiform and fruitful. Supermundane - The Inner Life - Book 1 (1938) - 13:
When We speak about unity, We assume that the heart is alive. The most repulsive sight is hypocritical unity. Many have dreamed of approaching the Brotherhood, but precisely because of their hypocrisy they have failed. Hypocrisy cannot enter into Our Abode. Participation in the Great Service cannot be feigned. Supermundane - The Inner Life - Book 1 (1938) - 64:
It is harmful when people envy the progress of others. When it is learned that someone has reached Our Abode because of just one service rendered to a Brother, many will think that they are also ready to render a similar service. But they forget that service was simply the last pearl in a whole necklace of self-sacrificing action. It is difficult for people to accept that someone of ordinary appearance might carry many accomplishments in his heart. For many lives the fires of Service may have shone brightly, and who can judge the progress of the heart? In general, people are uncomfortable with the unfamiliar. Thus, much is rejected that could be useful in Our Work. Even We have had to at times assume the most ordinary appearances, and have even been obliged to take earthly titles in order to enter more easily into the most exclusive and corrupt circles. Supermundane - The Inner Life - Book 1 (1938) - 111:
They will ask you how it is possible to reconcile the threatening signs of the destruction of the planet with the possibility of a harmonious and auspicious future. The fact is that humanity has a free choice, either to enter the new life, the age of great discoveries, the Era of Happiness, or, by the power of free will to choose catastrophe. Thus, people cannot complain that they are deprived of a beautiful destiny, for it is only their evil will that could lead the nations to planetary cataclysms. Free choice is man's birthright. It provides endless possibilities, but people do not care to apply their freedom in the right way. Supermundane - The Inner Life - Book 1 (1938) - 113:
Whoever rejects the idea of the Subtle World is preparing a miserable abode for himself. One must cultivate a broad expansion of ideas, for without it one cannot hope to have flights in the subtle body. A timid subtle body, even if it succeeds in leaving the physical body, will be terrified and will remain motionless. It is not easy to enter the Subtle World without fear, and to calmly observe and study. The crowds in the Subtle World are as unusual as the beings on the far-off worlds. The luminous matter is different from the earthly matter, but even amidst endless differences, one must adhere to the idea of Oneness. Our Abode is One, yet it is multifaceted. Supermundane - The Inner Life - Book 1 (1938) - 195:
The Thinker also said, "In the human organism rhythm and harmony lie dormant, but we must awaken them, for this music must become an important part of our education. Without rhythm and harmony we will not enter the Highest Realms. The Universe exists by motion, which is regulated by rhythm, but people do not realize that the beat of the heart is a symbol of the movement of the Universe." Thus did the Thinker direct attention to the Highest Realms. Supermundane - The Inner Life - Book 1 (1938) - 208:
The seeming instantaneousness of many visions can be explained by the laws of the Subtle World, where physical time does not exist. The brevity of the visions is only illusory, for man's perceptions are limited by the physical plane, and for him the subtle images come and go quickly. But in the conditions of the Subtle World we enter into the mental spheres, and the events appear to unfold naturally. Thus one can increase his experience in the Subtle World and learn to understand the earthly illusion of instantaneousness. Supermundane - The Inner Life - Book 1 (1938) - 246:
Let us take as an example a person who writes many letters. If he writes with only himself in mind, he will not achieve the right results. And he is mistaken if he thinks that he is writing to only one person in particular. A letter full of lofty thoughts does not belong only to the author, or to the one to whom it is addressed, but to all of humanity. We should not be concerned with who will benefit from our thoughts. In addition to our personal intent, the letter is being sent into space, and it is not for us to worry where the thought it contains will find shelter. The only concern we ought to have is that our thought should serve for good. Perhaps it will be received somewhere in an entirely unexpected language, or enter the consciousness of a child and be expressed by him in later years. Perhaps the thought will reach a person who is leaving the earthly state and will be applied in the Subtle World, or it may be of help to that person during the crossing. Perhaps workers will be inspired by the thought, spiritualizing their monotonous work. The thought will help a sick person by giving him faith in his physician, or elevate a woman far beyond the boundaries of her domestic duties. The thought will whisper to the warrior opportunities for heroism. The thought will point out to the farmer the planetary significance of his labor, for the farmer is responsible for the crust of the planet, and a letter to him will be essential. You must write to the architect, to the judge, and to the artist. It does not matter if some letters do not arrive at the intended time. Let him who writes letters remember that he has many readers; so much the worse if the contents of the letter are base or insignificant. Harmful thoughts should not be recorded. Supermundane - The Inner Life - Book 2 (1938) - 325:
325. Urusvati knows that dragons dwell at the threshold. It is usually believed that they lurk at the bottom of fearsome abysses, or somewhere in the dark where people seldom enter, but in fact these dragons dwell at the threshold of the home, and one often meets them in the midst of daily life. Supermundane - The Inner Life - Book 2 (1938) - 325:
All that has been said about such dragons is quite correct. Their appearance is frightful, they are voracious, and they do not release their victims. They carefully watch those who enter and try to gain control of those who dwell in the house. They can change their appearance and rarely reveal their hideous essence. Supermundane - The Inner Life - Book 2 (1938) - 329:
This person will think about the Subtle World as a joyous state of consciousness, and in such thought will create his future joy. He will affirm his previous experiences, for if he does not wish to do this, they will not enter his consciousness. People must remember this well, and understand the saying, "He who wants to receive, will receive." Supermundane - The Inner Life - Book 2 (1938) - 361:
Such immobile people will find themselves in a most lamentable position when they enter the Subtle World. They will regret that during their earthly existence they did not mingle with different generations or find points of contact with a variety of mentalities. The ancients wisely experimented with various generations. And you too will learn how to feel at home among the most diverse mentalities. Remember that We, also, had to undergo such experiences. Supermundane - The Inner Life - Book 2 (1938) - 362:
People complain that their merits are unappreciated, ignorant of the fact that life continues after the death of the body. He who believes that everything ends with his departure from Earth is a poor man, for he has robbed himself of the treasures of fulfillment and will enter the Subtle World unprepared. Where then will he be while his consciousness is so obscured? Alas, he will be confined to a place in the dark regions of the lower spheres that he could easily have avoided, where he will be subjected to negative influences that will impede his progress even more. Supermundane - The Inner Life - Book 2 (1938) - 380:
It is within human capability to greatly facilitate entry into the Subtle World. Indeed, great is the joy when one can enter these new conditions as if into a welcoming home, to find there all those for whom one has yearned, and to sigh with relief that one more earthly journey has been fulfilled. But such a state of mind can only be the result of conscious imagination. Therefore, please understand why We direct you to everything that develops the imagination. We know how gradually this precious quality must be attained. We would not be able to help mankind without making use of imagination, which goes hand in hand with foresight! Supermundane - The Inner Life - Book 2 (1938) - 390:
390. Urusvati knows that most people enter the Subtle World with their consciousnesses burdened by earthly habits. During her flights into the Subtle World Urusvati frequently observed how even some good people build their astral existence according to their earthly patterns. It is amazing that the new conditions do not inspire them in their new task, and among these astral inhabitants there are some instructive examples. For instance, people who were unduly absorbed in their physical ailments continue with similar concerns in the Subtle World. They are accustomed to their many medicines and cannot imagine that this aspect of their earthly life is no longer necessary for their now disembodied state. Making use of atmospheric chemistry, they invent new medicines; unfortunately these astral experiments are forgotten in their new incarnations! Supermundane - The Inner Life - Book 2 (1938) - 391:
What then will happen if We tell you that the Subtle World is also filled with all kinds of difficulties? Those who have been interested will scatter, forgetting that their running away will not free them from having to enter the Subtle World. But is it not far better to provide oneself with the information that is needed for the future journey? Supermundane - The Inner Life - Book 2 (1938) - 408:
It is not surprising that man is so limited by his earthly body, for it could not possibly withstand the tension that often predominates in the Subtle World. Because of the fineness of structure of the inhabitants of the Subtle World, they enter easily into the atmosphere of the subtle energies, and the same force that can destroy an earthly body strengthens them. This should be remembered, for one can hardly imagine how different is the nature of these two worlds.
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