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New Era Community (1926) - 257:
257. The manifestation of diseases may be understood as pricks of pan-human substance. It is clearly evident that people of developed consciousness are often ill. Headache, ailments of the eyes, teeth, extremities, are referable to the psychic domains. You heard this long ago. Cancer, tuberculosis, diseases of liver and spleen, as well as enlargement of the heart - all these result from an unbalanced state of the psychic centers. Only the application of psychic energy can shield the better people. Otherwise, like sponges they will absorb the excess ills of humanity. Heart (1932) - 150:
150. If I say that I am always with you, will many believe it? They would even fear to believe in the united consciousness. For them, each such union is an intrusion upon their selfhood, and as such is entirely intolerable. They will never appreciate the tenfold multiplication of energy born of the cooperation of consciousnesses. But without such cooperation the entire Teaching of the Heart would be impossible. Why all details if there cannot be mutual fortification? But if this principle is attainable, then its enlargement to the full union of consciousnesses, which is called "Paloria," is also possible. But, then, how greatly can the work of those who acknowledge and have attained the unification of consciousnesses be extended for the General Good! Of course, I speak of the inner spiritual work, which the blind can neither perceive nor appreciate. Heart (1932) - 354:
354. From Our point of view each vivisection performed upon the heart is inadmissible, just as it is inadmissible to seek the Ringse in a living organism, yet one can observe many psycho-physiological manifestations during the development of the heart. Thus, the fiery heart produces a light spot upon the upper tissue which, during the increase of fire, becomes almost white. The ancients called this manifestation the "sacred ashes." This has nothing in common with the enlargement of the heart, but rather with its refinement. One can also understand why it is impossible to make a comparable experiment with an animal heart and that of man. If the human heart is the throne of consciousness, the animal heart must, of course, differ from it in certain functions. Moreover, a violation of the action of the heart after the ejection of one's subtle body would be a real crime. Each artificial pulsation of the heart will attract the subtle body and perpetrate an unpardonable act of decomposition and suffering. Fiery World - Book 1 (1933) - 478:
478. Fiery breathing exists, because the fiery body is alive. Seldom is it possible to observe the flashes of fiery breathing in the earthly body, yet a purified body can sometimes feel such sighs. They may be felt either in the crown of the head, in the heart, or in other centers; one can feel something like an expansion of these centers, as it were. This can even cause dizziness or nausea, because the physical world cannot easily adapt itself to such a manifestation of the Fiery World. Among the causes of enlargement of the heart may be included fiery breathing. Often the heart expands, but loses the rhythm and thus cannot contract normally. In levitation fiery breathing is of great importance; it takes the body out of physical conditions. Here again we are concerned with thought as a fiery product. You yourselves know that during levitation the body loses weight. You must also remember that the thought about levitation did not occur - it was only the entire being striving toward Hierarchy. Yoga constantly advises "Think only of the Highest, so far as your consciousness can encompass. Imagine this Highest to be the best Aspect. Imagine this Highest to be in the Ineffable Light. Strain your consciousness as if toward something completely tangible. Manifest the best disposition. Gather all treasures of the Good, for the Voice of the Silence said, 'In good we ascend!'" You see once more how clear were the ancient counsels, for application in life. One can constantly advise scientists to reread attentively the ancient Teaching. Fiery World - Book 2 (1934) - 247:
247. Those uninformed in Great Service may even complain of the difficulty of such an achievement. But those in contact with it already cannot conceive of existence without it. A frightful emptiness appears, it seems, when there is no application of one's forces for Common Good. Without communion with Hierarchy a terrible darkness closes in from all sides. Without Great Service, life itself, like a wilting blossom, loses its meaning. The Fiery World is intangible, and the very concept of it, instead of being attractive, appears menacing. Equilibrium is established by great measures, but affirmation of the Shield of Hierarchy comes after the dedication of oneself to Great Service. The spirit decides its own fate. Without any stipulations the spirit itself determines its sacrifice. The dimension of the sacrifice is decided in the heart. No one can force an enlargement of the offering, but much joy is felt from a sacrifice which is not diminished. The Teacher advises to recognize one's potentialities according to the sacrifice voluntarily accepted by the heart. How great is the law of such good-will! It determines the future, from small to big, and up to great events! Brotherhood (1937) - 148:
Moreover, many vegetable products require investigation. People regard things so primitively that they are content with the expressions "good and bad," "fresh and spoiled;" besides, they are elated by the large size of a product, forgetting that artificial enlargement diminishes the qualitative value. Even such primitive considerations are lost sight of. In the development of vitality, its essence ought to be derived from all the kingdoms of nature.
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