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New Era Community (1926) - 110:
110. Among the school subjects let there be taught the fundamentals of astronomy, but let it be presented as the gateway to the far-off worlds. Thus schools will stimulate the first thoughts about life in the far-off worlds. Space will become alive, astrochemistry and rays will round out the presentation of the magnitude of the Universe. Young hearts will feel not as ants upon the earth's crust, but as bearers of spirit responsible for the planet. Let usfix our attention on schools, for from them will issue the affirmation of cooperation. There will be no construction without cooperation. There will be no security of state and union while outworn egoism holds sway. New Era Community (1926) - 111:
111. Many warnings were given against selfhood. This deadly sister of ignorance smites and extinguishes the best fires. Do not consider a reminder about egoism out of place during the establishment of cooperatives. On the contrary, each statute must be written not for oneself but for others. Among various appellations the word "friend" will be a most hearty one. Indeed, the heart does not admit egoism. The heart lives in self-abnegation. Thus, strong is the heart when it is concerned about the future, not thinking about self. New Era Community (1926) - 126:
126. Do you feel the actual harm caused by erroneous actions? Do you not perceive that the harm brought by your egoism first of all touches you directly? But in the plan of actions you are not alone, and each step of yours also concerns those who are responsible who proceed in self-sacrifice. Much that is irreparable is done during light-minded gatherings. The Teaching has pointed out many times the bond of the collective. It is needful to safeguard those who run risks for the hastening of results. Mentally beware of pernicious, harshly clouded moods. Furthermore I ask, "Have you learned to read the books of the Teaching? Is there a desire to anchor your thought to one pillar?" We are very fond of beautiful parables but we forget that in each of them is contained the cost of a life. New Era Community (1926) - 157:
157. When We dispatch a messenger We wish him success in encountering the dragon. Indeed, this is no harmless, betailed, pre-glacial dragon, but the cruel human egoism, reaching the point of the dangerous paroxysms called terror or frenzy of egoism. Where do these dragons nest? It is affirmed that the most evil nests will be in luxurious palaces, or behind the counter of the money-changer, or in the merchant's shop. But I am likely rather to find a harmless money-changer and an honest merchant than to pierce the armor of negation and non-admittance. The denier is not only prepared to defend his own ignorance, he dreams of surrounding all humanity with a wall of terror. New Era Community (1926) - 157:
Where then is the primary cause of the frenzy of egoism? Man, sowing terror, is himself senselessly fearful. In the denier sits not only ignorance but also a base fear. Tell children the symptoms by which to recognize the nest of egoism. They must understand that the egoist first of all admits nothing, whereas the seeker of the Common Good sets as his first task the absorption of possibilities. New Era Community (1926) - 218:
218. A certain state of matter composes the human individual calling up into life a conscious individualization, and from this moment is begun the conflict against the community. When, as is said, the beast in man awakens, precisely then individualization, without any nourishment by the consciousness, turns into a cruel egoism. Then begins a campaign against enlightenment and cooperation. Such egoism does not become a noble realization of personality, but returns to the animal state, at the same time losing the group values of animals. Such a man is worse than a beast. Is it possible to build a community out of these beastlike people who have no common language? Then the builders must re-examine the bases of human individuality. Each framework, each conventional program must be verified, but only courageous people who depart from the fetters of conventionalities can make the examination. Thus, it is necessary to safeguard the achievement of human personality. Agni Yoga (1929) - 404:
First of all, the Teaching is never sold; that is a most ancient law. The Teaching offers perfection as the goal; without this, it would have no future. The Teaching pays no attention to personal comfort; otherwise it would be egoism. The Teaching advocates the beautifying of existence, which otherwise would be submerged in ugliness. The Teaching is always self-denying, because it knows the true meaning of the Common Good. The Teaching reveres knowledge; otherwise it would be darkness. The Teaching is manifested in life not through invented ceremonies, but on the basis of experience. I consider that the way of the Teaching has nothing to do with the husks of outworn ways. Agni Yoga (1929) - 661:
661. Each thought put into action is a contribution to the fiery creativeness. Each fulfilled thought is linked to Our actions. How carefully must the disciples examine the quality of their thoughts! Has not the worm of egoism, or conceit, or the manifestation of self-love hidden somewhere? The ability to admit this honestly is something that each spirit must develop within himself. Only thus can one fulfill one's mission in the Plan of the Lords. Hierarchy (1931) - 28:
28. Wondrous is the thought of a Brotherhood on Earth. Each discipline of the spirit produces striving. Only the will can give discipline to the spirit, but when thought roams about in obvious egoism, then, verily, there is no channel for a correct and vital action. Thus, each applied thought will afford growth to the spirit. Thus, each applied thought of the Tara and the Guru will afford an expansion of consciousness. Thus, only the Chain of Hierarchy will afford the possibility of ascent. Complete obedience leads to true creativeness, for when obedience guides the action, power increases, and the pledge strains all forces. Hierarchy (1931) - 99:
99. The chief error of men is that they consider themselves to be outside of all that exists. From this issues a lack of cooperation. It is impossible to explain to the one who stands outside that he is responsible for what happens inside without him. The father of egoism has sown doubt and self-deception in order to sever the current with the treasury of Light. Nobody wants to consider that Light is the effect of thought, but the multitudes that inhabit the interplanetary spaces will willingly acknowledge the power of mental cooperation. They realize cooperation and understand responsibility. One can enroot oneself in a universal thought and thus acquire wings in heaven and on Earth - the foundation. Many valuable reminders about the link with far-off worlds are spread everywhere. Hierarchy (1931) - 145:
145. Unfortunately, the present time fully corresponds to the last period of Atlantis. The very same pseudo-prophets and a pseudo-savior; the same wars, the same treasons and spiritual barbarism. We take pride in the crumbs of civilization; the Atlanteans likewise knew how to fly across the planet in order to speedily cheat each other. The temples likewise became defiled, and science became a subject of speculation and dissension. The same occurred in construction, as if they did not dare to build solidly! Likewise, they rebelled against Hierarchy and were stifled with their own egoism. Likewise, they disturbed the equilibrium of the subterranean forces, and by mutual efforts a cataclysm was created. Hierarchy (1931) - 168:
168. There exists a misconception that the dark ones, being the antithesis of Light, are therefore unavoidable - this is erroneous. Darkness, the antithesis of Light, is nothing but unmanifested Chaos. The dark ones denigrate the manifestation of the combat of the creative Light against Chaos. It would be a sufficient task for humanity to make Chaos manifest and in that great battle to cooperate with the Great Spirits. But the dark ones have reduced the mastery of unbridled elements to the egoism of rebels and have begun to call forth Chaos instead of transmuting it into a working force. This crime is great, and the desire to extinguish Light cannot be considered an antithesis. The creative vanquishing of Chaos, or the "Dragon," is a constant achievement. But the battle with the dark ones is only a convulsion, impeding motion. The darkness of Chaos may be considered as a means for mental creativeness. However, the combat with the hierarchy of the dark ones is only a lost date, so needed for construction. Moreover, the dark ones constantly arouse mighty elements, not knowing, of course, how to master them. Hierarchy (1931) - 169:
169. It should be remembered that it is not the dark ones as such that are dangerous, but the forces evoked by them. Verily, one should compare great Light with great Darkness, but it is unfitting to consider as great those who build upon egoism. Thus, it is necessary to co-measure even in great manifestations. Certainly, let us not forget the harm sown by the dark ones who are like a brood of serpents! Even during battle with reptiles Hierarchy is needed, because everything disordered must be annihilated. Hence, let us remember where is great Darkness, and where the fierce enemy who seeks the annihilation of Light, having forgotten that without Light he cannot exist. Hierarchy (1931) - 203:
203. You may meet people hastening with their attainments, and they may think that We are slow. But lead them under the night sky and point out the radiance of the countless worlds. Say, The Lord leads you toward this creativeness. Is it possible to be slow on this great path? We must prepare ourselves to be co-creators. It is necessary to preserve and multiply the seeds of consciousness, because the entire world is sustained by the power of consciousness. There is no power to withstand a consciousness purified of egoism. One can prepare oneself to cross all bridges with a fiery consciousness which is atremor with the pulse of Cosmos, and which, in the seed of its spirit, responds to all tremors of Earth and knows the truth of the peoples. One can apply all sacred powers of the heart to becoming co-creators of the flaming Logoi by conquering death. But so long as such daring is not instilled in the heart, the consciousness cannot grow infinitely in this direction. We call it Via Reale. Therefore, Fiat Rex is where the spirit, reverencing Hierarchy, dares! Hierarchy (1931) - 313:
313. When the spirit is filled with striving, there is no place for indifference. When the spirit is aflame, there is no place for indifference. This quality provides immunity to indifference. Only when the spirit tends to egoism can its death occur. Therefore, one should flamingly protect the spirit from indifference when the evil generated by neglected striving will nestle, whence this evil will inflict a blow that will bear fruit. It is difficult to detect the root of evil generated by indifference. Only in endless vigilant striving can one find protection for construction. Hence, while constructing great works, one must understand that egoism and indifference are inadmissible. Hierarchy (1931) - 342:
342. Individuality and egoism are like birth and death. The building of individuality manifests the conception of a New World, whereas egoism can mirror itself in the dead volcanoes of the moon. Not only does egoism deaden itself, it strikes the surroundings with sterility, whereas individuality kindles fires in all adjacent camps. Cooperation is the crown of individuality, but the scourge of egoism is like the sting of a scorpion. Can one rely upon egoism? No more than upon a viper! But true individuality contains in itself the foundation of universal justice. We must gather individualities; for a new diamond is in need of cutting, but egoism must pass through many incarnations. Indeed, this law may also be changed by the fire of the heart. Therefore, we can advise those adhering to egoism to be kindled by the proximity of a fiery heart. Hierarchy (1931) - 394:
394. The intensification of energy between the disciple and Teacher is analogous to a steam engine - a continuous projection and restitution. Therefore We point out so persistently the necessity of concordance, for benevolence, striving, and gratitude. Only by those means can one develop the dynamics of concordance. A steam engine is provided with fuel, but We have an inexhaustible reservoir of psychic energy. One should not think that the enumerated qualities are needed by Us; on the contrary they are needed by you. Otherwise how will you strengthen the bond with Us? The powerful rhythm of the dynamo of spirit can be affirmed, not by doubt, egoism or self-pity, but only by an indivisible, vigorous striving toward Us. These strivings must be introduced into life. It should be remembered that each physical law must remind of the stability of the laws of the spirit. With such a consciousness one can verily become a co-worker for the transformation of life. Hierarchy (1931) - 441:
Our co-workers must therefore understand that only through fiery striving can one attain. In the Epoch of Fire one can build only by fire. Each indifference, each delay, each display of egoism is the manifestation of ruin. But the disparagement of Hierarchy is most heinous of all. Heart (1932) - 7:
7. The heart is the focal point, but of all it is least egocentric. Not egoism dwells in the heart, but pan-humanity. Only reason enshrouds the heart with a cobweb of egocentricity. Mercy is measured not so much by so-called good actions, the cause of which can be too varied, but by the inmost kindliness; it kindles the light which shines in the darkness. Thus, the heart is verily an international organ. If we accept light as the symbol of the aura, then its parent will be the heart. How necessary it is to learn to feel one's heart not as one's own, but as the universal one. Only through this sensation can one liberate oneself from egoism, safeguarding the individuality of accumulations. It is difficult to contain individuality with universal containment, but not vainly is the magnet of the heart connected with the Chalice. One can understand how the heart radiates a special light, which is refracted in every way by the nerve substance. For the crystal of psychic energy can be variedly tinted. Heart (1932) - 8:
8. The purification of the heart is difficult, when the web of egoism fattens it. The fat of egoism is a bestial heritage. The pure accumulations of individuality can explain that which reason cannot even conceive. It is especially difficult to inculcate someone with that which has never entered the circle of his imagination. The heart is considered the abode of imagination. How is it possible to move when the force of imagination is lacking? But whence will it come if there be no experimentation? Heart (1932) - 55:
55. Spatial thinking is not so easy for the majority of people. For this, it is necessary primarily to preserve the personality but be freed of egoism. To many, such an antithesis will seem absurd; for them egoism is personality. The manifestation of a powerful personality devoted to the General Good is beyond the imagination of many, but without personality thinking would not have potency. The tendency of thought when egoistic adds one more portion of poison to the infested aura of the planet. It is also difficult for many to realize that the substance of thought is indestructible and is not bound to the strata of space, which means that the responsibility for each thought is great. A bird of prey can be reached by an arrow, but what can destroy a loathsome thought? Heart (1932) - 108:
108. It is necessary to learn to contain forty ways of alien expression. Each expression of ours puzzles the antagonist, but his own habitual expression enters at once into his consciousness as his own thinking. Thus, one can accustom one's consciousness to flexibility of expression. We call that the translator of the heart. And in other communications of the heart it is necessary chiefly to avoid egoism, which may be termed a dark eye. It is necessary that the foundations of the Teachings be applied in life not as the caprice of one day, but as a continued exercise, without any irritation and vexation. Heart (1932) - 210:
210. "Are there not traits of egoism in the state of ecstasy, the state of Samadhi?" The ignoramus will ask this question. How could he know that this supreme state is not only unrelated to selfhood but antithetical to it! How could one who has never experienced the highest tension apprehend that that, precisely, carries the highest Bliss for the General Welfare! Nothing gives birth to such pure abnegation of self as that induced by the exultation of the brimming heart. Which of the human energies can compare with the energy of the heart, and which of the energies can act at long distances? The worlds have no boundaries for it and consciousness knows no limitations. Thus, a window can be cut through into the Invisible. But, as was said, the Invisible will become visible and we shall be ready to apply the Fiery Baptism in life. Therefore, let us give due regard to the significance of the experiment performed by the Mother of Agni Yoga here, without abandoning life. From the first spatial sparks, through all fires up to Samadhi, she will leave writings which will become the threshold of the New World. Therefore, I speak not only of tension but also of great caution. Armageddon does not lighten the conditions of ascent; what was achieved is therefore the more valuable. Heart (1932) - 336:
336. Reasoning is a kind of antithesis to the attainment of the heart. Reasoning is a kind of magic, but magic is the antithesis of Beneficence. We must fully comprehend magic as well as reasoning, because they are so closely related to personality, to self, to egoism. Reasoning issues from self, magic sets itself against the Highest. But the achievement of the heart, and also of Beneficence, in essence has no feeling of self, in other words, of the most limiting inception. The porcupine flings its quills from itself, and it is difficult to get at him from above. Each one who is argumentative deprives himself of the great communion with the Above. Do not let us confuse reason and conditioned reasonings. Reason leads to wisdom, in other words, to the heart. But a worm argues, even though he crawls with difficulty across the path of men. Therefore, let us persist in the achievement of the heart. Because in it is the coffer of ecstasy, which cannot be acquired with gold. Heart (1932) - 546:
546. Each piece of a neighbor's bread is protected by law, but the devouring and plundering of the forces of the spirit is not prohibited. Thus, because of ignorance various types of vampirism are permitted. Verily, it is horrifying to observe how strength is plundered without its being applied for good. Vampires of all kinds do not plunder strength for good deeds. At best they swallow up strength for egoism, and then the entire dark criminality follows. It is impossible to enumerate the abuses of precious strength. But when We advise caution, it is understood as inactivity. And when We speak of the significance of the heart, it is explained as superstition; yet neither the brain, nor the solar plexus, nor the Kundalini will give the signal about the plundering of the strength. Only the heart gives incessant signs, and people usually do not want to recognize them. In our era it is not permissible to despise so greatly the manifold activity of the heart. Moreover, it is time to understand that without realization all the signs of the heart will pass away in vain. Fiery World - Book 1 (1933) - 69:
69. The quality of observation is one of the principal fiery qualities, but it is not attained easily. It is acquired as slowly as is consciousness. You noted correctly that consciousness is strengthened by life itself; observation is strengthened likewise. There can be no abstract consciousness, nor can there be theoretical observation. But human absent-mindedness is monstrous, it creates a seemingly unreal world. In their egoism people see only their own delusions. In such wanderings there can be no discourse about the New World. Hence, by all means, training in observation should be introduced in schools, even for small children. An hour devoted to observation is a true lesson in life, and for the teacher this hour will be a lesson in resourcefulness. Begin the refinement of observation upon everyday objects. It would be a mistake to direct the pupils too rapidly to higher concepts. If, for a beginning, the pupil is capable of observing the habitual contents of a room, this will already be an achievement. This is not so easy as it seems to an unobservant eye. Later, by a series of experiments we can accelerate the ability to form impressions. We can propose that the pupil pass through an unfamiliar room at a run and yet with concentrated observation. Thus, it is possible to reveal blindness and assert true keenness of vision. It is necessary to outline a program of tests for all the senses. Thus is fiery action expressed in a simple exercise. Children are very fond of such tasks. Such exercises of consciousness carry one into the higher spheres. The most ordinary routines can become the gateway to the most complex. Imagine the exultation of a child when he exclaims, "I've seen more!" In this "more" can be comprised an entire step. The same joyous exclamation will greet the first fiery starlet that is observed. Thus, true observation begins. Fiery World - Book 1 (1933) - 81:
81. Sincere striving for self-perfection is not egoism, but has universal significance. The thought about improvement does not concern oneself alone. Such thought carries within itself the flame needed for many kindlings of hearts. As fire, when brought into a place filled with inflammable substance, will unfailingly ignite it, so fiery thought pierces space and infallibly attracts seeking hearts to itself. Fiery World - Book 1 (1933) - 199:
199. One must bury one's head in illusionary conventionality in order to fear confessing even to oneself what one sees and hears. No sophistry is required to estimate with honesty and without egoism that which occurs. Fiery World - Book 1 (1933) - 240:
240. One receives communion from a Fiery Chalice; another swallows a goblet of inflaming wine. The first is enraptured in spirit, the second shudders in the flame and is destroyed. The first can receive communion endlessly; the second quickly reaches the limit of poisoning. Is not the solution in the spirit? Quality of thought employs the fire for Good. Drunkenness is deplorable, as a perversion of the sacred Fire. Least of all can Fire be coupled with egoism. Fiery World - Book 1 (1933) - 247:
247. The tremors of Earth become stronger; ask those who have a double pulse how much it is increased. Undoubtedly, all that is related to fiery energy has been augmented and intensified. People strengthen these regions by the order of their living and thinking. Nothing so irritates the fiery element as disorderly thinking. Formerly people were, at least sometimes, taught to think. Not infrequently scanning and memorizing the laws of life awakened the current of thought. But the awakening of cravings and of egoism can lead to disorderly thinking. Amidst these mere fragments chaotic fury is engendered. Why invoke destruction? Fiery World - Book 1 (1933) - 443:
443. The most difficult yet indispensable discipline is comprised in actions for the good of the world. It is not easy to watch oneself in order to reject egoistic thoughts and actions. But when the entire personality is consecrated to the world, discipline is not only easy but is even not felt. To find a starting point for renunciation means to construct a straight path to the Fiery World. The affirmation of personality with all its astrochemical implications is not egoism, which stifles the aspirations toward ascent itself. Egoism is of Earth. It does not exist in the Fiery World. Its remains in the Subtle World are like heavy chains. It is not difficult to perceive how the meaning of egoism ends with the earthly state, it is not applicable to the subtle ascent. Earth-dwellers, finding themselves in the Subtle World, are especially amazed at the absence of egoism in its higher spheres. Nothing so greatly helps to put an end to earthly accounts as the liberation from egoism. Being conscious of the Fiery World reveals in the simplest way how worthless are the tortures engendered by egoism. The Light of the Fiery World acts as a great disinfectant. The crystals of Fohat are so greatly concentrated in this radiance that each approach to this power purifies our psychic energy. I consider that self-discipline directed to the General Good is the most immediate means for great achievements. Fiery World - Book 1 (1933) - 448:
448. One should not think that actions as such are lower than the feeling of love. One should sharply divide rhythmic actions from egoistic actions, which do not respond to the rhythm of cosmos. Egoism is self-isolation or revolt against cooperation. Even great minds often failed to discern where was the egoism of flesh and where the action of lofty cooperation. How can the chakras grow in the presence of egoism of flesh? Fiery World - Book 1 (1933) - 554:
554. He who says that heroes are not needed expels himself from evolution. Observe that on the border of mediocrity, lack of faith, and egoism, lies self-annihilation. Decades may pass before the process of self-devouring becomes evident, but it grows from the very hour that Hierarchy is denied. It is impossible to imagine the affirmation of a progressive action without Hierarchy. One must repeat this most simple Teaching, because people are headed toward the abyss. The rays from the shoulders are causing pain not because of the convulsions of the planet but because of the raging of humanity. As waterspouts divide water into columns, so disunited humanity whirls about. It is a very significant year of the revolt of the human spirit. Fire can be held back only up to a certain point. Inevitably it will break through all manifested obstructions. Fiery World - Book 1 (1933) - 592:
592. Evil can be eradicated only by good. Such a truth is simple, and yet it remains not understood. The good in people is usually not operating and therefore remains inactive. They cannot imagine how good can expel evil, thus cutting short its existence. Good is the most active, vital, inexhaustible, invincible principle, but in its entire action it is devoid of cruelty. Therein, and also in its freedom from egoism and conceit, lies one of its most significant distinctions from evil. So if a religion and its emissaries display cruelty, it cannot be a religion that is a link with the Highest Good! How can one imagine a servant of religion as cruel? By this cruelty he would become the enemy of good. Moreover he would be indicating his ignorance with regard to the very covenant of religion. Good cannot sanction cruelty! But in affirming the sacred Teaching of active good one must ponder how to use one's entire time in the glorification of good. And such glorification will be not only a symbol, it will be the fire of the heart. If we want to advance we must apply active goodness. We must understand that we can replace a pit with a true temple. Step by step we must fill the abyss with strongholds of Light. We must put together the stones of good, over and above any personal moods. Let the small planet burn itself out, but our Father's house has many mansions. Each action for good is an eternal achievement. When the dross of evil shall have long since disintegrated, the sites of good will flourish. Fiery World - Book 1 (1933) - 594:
594. One should understand and encompass with good. Much that is done through forgetfulness is not evil, but absence of memory often makes criminals of men. True, egoism which is not overcome prompts one to forget others. But a fiery consciousness will not forget the goal of life when it serves the good of the world. People often do not know how to think about the good of the world, regarding themselves as insignificant. This is wrong, because the spirit, the fiery seed, emanates from the One Fire and strives toward the Light Eternal. It does not matter where burns the torch that points the way to the lost traveler! Fiery World - Book 1 (1933) - 602:
602. Ahamkara is the high state of the fiery seed when it can already affirm itself without egoism. Thus the Fiery Gates are opened when not only is egoism burned away but a worthy evaluation of self is achieved. Only then can the spirit verily bring its sole heritage to the altar of Light. But on this long journey what happens to the enemies who wrought such torment through their discordances? When darkness takes over its own possessions, the remaining ones who are able to ascend are divided according to rays. Thus discord disappears and the feeling of enmity dissolves by itself. The spirits gather and rise to the abode of containment like waves of harmonious light. Thus is settled the question, most incomprehensible to man, about the unity of the seeds of Light in ascent to the Higher World. Enmity, so insoluble in the physical world, disintegrates by itself in the etheric, purified rays. Not only in the higher but already in the middle spheres of the Subtle World, the feeling of enmity withers because of its uselessness. One must understand these laws of the distribution of the rays. The realization of these laws alone will mitigate the malice of enmity even here. Also let us not forget that enmity throws the organism out of balance, leaving it a prey to various sicknesses and obsessions. Therefore I advise you to consider enmity from the viewpoint of prophylaxis. Why should one be sick, infect others, and be a prey to fits of madness when a single effort of spirit preserves the invulnerability of the organism? Fiery World - Book 1 (1933) - 606:
606. Indeed, one must free oneself from egoism in order to transmute and affirm the radiant Ego. One may carry the transformed Ego to the altar of Light without fear of being burned. What, then, is subject to scorching if not egoism with all its appendages? Egoism, like a cancerous swelling is engendered by lack of Agni. Let us not forget that egoism attracts and fills itself with carnal lusts and begets evil. Around the bait of egoism flock the influences of family, clan, and nation. The very sediments of the physical and of the Subtle World seek to wind themselves about egoism; such a bristly ball is unsuitable for the Fiery World. But the tempered and conscious fiery Ego enters the Fiery World as a welcome guest. Thus, let us distinguish all that befits the Higher World as an achievement. Let it be only a luminous duty. It is not fitting to consider the predestined assignment as a unique achievement. People should accustom themselves to the transmutation of the heart as a manifest path, known long ago. Fiery World - Book 1 (1933) - 607:
607. Also let us rejoice at such a path. Let the thought about transformation of the heart be a source of joy. Many sorrows and difficulties come from egoism. Many horrors arise from egoism. Many obstacles originate in egoism. One should cease to think about limitations. Since the fiery seed is bestowed, one should rejoice that we carry so great a pearl because of the trust of Hierarchy itself. Fiery World - Book 1 (1933) - 615:
615. Special complexities arise due to the varying conditions of time in different worlds. True, one can see the very remote future, whereas an earthly date is deflected and appears quite different where no time exists. Moreover, our conventional days and nights assume differing aspects even upon other existing planets. But the Subtle World and the Fiery World even more are completely devoid of these conditions. This means that astrological signs may serve there, but even they are defined by different methods, because the chemism of the luminaries is refracted differently when Agni triumphs. But for us here it is difficult to imagine the conditions in Higher Worlds. The astral light is definitely affirmed according to the strata of the atmosphere; certain strata of the Subtle World dwell in twilight, because the light of their dwellers is faint. Few understand how the dwellers themselves can be like beacons of light. But precisely purified Agni serves as a beacon of light for all. Thus, thought about Materia Lucida serves as a beacon for achievement. Many ask themselves, "Will I shine?" Again, let us not forget that egoism is like a dark cobblestone upon the heart, but the pure Ego is like a radiant Adamant! Fiery World - Book 1 (1933) - 637:
637. He who dares the stream chooses firm stones. He understands to whom and when he may entrust the Teaching. The Bird of Life, the radiant Swan, also reveals straight-knowledge as to where lies the boundary of usefulness. The determination of this boundary cannot be expressed in human language. It can be unalterably sensed, but cannot be calculated by physical measurements. Thus a great test for each treason is created. Another great test lies in the acceptance of homelessness. There may be much mockery over the concept of homelessness. To the earthly mind the concept of a home is an absolute necessity. If anyone dared express himself as to a House of Light he would be taken for a lunatic. Therefore a change of earthly dwelling places is a useful expansion of the concept. Another great test is that of hearing every thought. The pitiable concept of earthly secrecy leads people into many errors. The feeling of pride and egoism rebels against the absence of secrecy, but co-workers of the Hierarchy of Light already understand this degree of cooperation. "I am ready," he says, and hastens to open his heart. The successful mastery of all trials lies within our hearts and consists in our love for the Lord. If we are filled with love, can obstacles exist? Earthly love itself creates miracles. Does not the fiery love for Hierarchy multiply our forces? These forces will help to transform homelessness into a beautiful Home, vast and unlimited! One cannot think of beautiful expanses in the midst of a fog of contentment. It is said that hunger obstructs the path to God, but we will also add that contentment is like murky waters. He who understands the difference between hunger and contentment will enter the current. But he who touches the Light will be transformed into a Bird of Life. So long as the Bird of Life remains a poetic abstraction, that spirit is still unready. Fiery World - Book 1 (1933) - 661:
661. Fanaticism is inadmissible. It contains neither devotion, nor love, nor magnanimity, but is only a reversion to the animal state. Fanaticism begets treason, hostility, and cruelty. The fanatic does not reach the Fiery World, because love is the key to it. Fanaticism is like a neglected ailment, if not immediately attended to it becomes incurable. Such a consciousness must encounter great shocks in order to understand true devotion. By repulsion alone one cannot acquire the quality of the magnet. Therefore, I am so concerned that you should not lose a single opportunity for manifesting friendliness. The best fuel should be preserved for the fire of the heart. The store of friendliness generates true compassion, which is directly opposed to the cruelty of fanaticism. Fanaticism knows only the egoism which presumptuously says, "All or nothing." and since all is impossible, there remains nothing. Therefore, take notice of even the slightest signs of fanaticism. Cure them with the greatest patience as you would a contagious disease. It is precisely fanaticism which has shaken the most beautiful Teachings and corroded the seeds of love. One should carefully prepare everything that can facilitate the access of Agni to one's heart. Fiery World - Book 1 (1933) - 666:
666. True human cognizance will always be in harmony with the One Truth. All human developments should be compared with the Teaching of Light, and one can rejoice when world understanding continues to follow the one possible Truth. But for this purpose one must constantly compare the Fundamentals with human actions. Of course, true science cannot be contradictory to immutable laws. Consequently, in new researches the Tablets of the Fundamentals must be kept constantly in mind and in heart. They will give an invincible enthusiasm to the scholar who, freed of egoism, with honesty continues his researches for the benefit of humanity. He will sense the waves of Light and detect new energies amongst the vibrations. Fire, the Great Agni, is the manifest Gatekeeper of the Ineffable. Light has the power of attraction, and he who enters it will not turn back. What traveler would willingly descend into darkness. Fiery World - Book 2 (1934) - 15:
15. Nothing can so much turn one away from the path as the rejection of straight-knowledge. But the beginning of straight-knowledge lies in the devotion to Hierarchy. Only true devotion will prevent one from polluting the straight-knowledge by personal egoism. Only devotion will teach not to distort the Indications of the Teacher. Only devotion will help to find new strength. I will not weary of repeating about true devotion, because often people substitute for this concept the most abominable fanaticism. Thus the Fiery World is ordained. Fiery World - Book 2 (1934) - 125:
125. Many precious concepts have been perverted. When I say, "Be not too much concerned about tomorrow," this does not mean that I am advising you to be a sluggard. All thinking must be directed into the future; one should labor for the future, but one's care about the sacred future ought to be directed through Hierarchy. Then one's thought about tomorrow will assume proper consideration. Fear of the morrow is like amputation of hands and feet. Instead of flight into the future, people bind themselves with fear and stop their own movement. But without Hierarchy one can actually plunge into terror, as if sinking into a stormy ocean. Thus, the care, purified by Hierarchy, will not be an earthly one, though it will preserve action and usefulness. Besides, such consecrated usefulness is freed from any egoism. The care for the Common Welfare leads to communion with Hierarchy. Again, this judgment is not abstract ethics, but the path to the Fiery World. People in the earthly state also should select each seed which will grow into a plant for the thread of communion. It is not easy for Fiery Beings to penetrate into the earthly strata. Ought we not, while here, pierce through the carnate garments with our consciousness? There are many striving ones, but few are strengthened by the straight-knowledge drawn from Hierarchy. Fiery World - Book 2 (1934) - 136:
136. Blessings to those who even once have reflected over the fact that possibilities are being given them for Service. One such thought already opens the initial Gates to the Fiery World. Whoever thinks in his pride - "Only I myself will attain," makes use of possibilities of serving his own ego. What an isolation resounds in boasting to oneself! What solitude is the prison of egoism! But it is joyful to think - "Yet I can bring to Thee, Lord!" There are no limits to such heart offerings! Is not the heart being exalted in trying to find the treasure of the offerings? The subtlest thoughts surround such supplications. Of course, the offering of the heart is really a prayer. It opens many gates. Not the consciousness of one's merits, but the offering of oneself in all entirely, helps one to pass over the threshold. When the gift is complete it leads past all frightening manifestations. One may say to the dwellers on the thresholds - "I've no time to gaze at you!" Thus, the offering brings ease. Fiery World - Book 2 (1934) - 335:
335. It has been said that humanity must abandon luxury. Not without reason have people themselves so isolated this concept. Luxury is not beauty, not spirituality, not perfectionment, not construction, not benevolence, not compassion; no good concept can replace it. Luxury is destruction of resources and possibilities. Luxury is dissolution, for all structures without rhythm mean only disintegration. One can see clearly enough that worldly luxury has already been shaken, but, as a cure, harmonious cooperation must be found in order to rid the world of the plague of luxury. Egoism will raise the objection that luxury is an earned abundance. It will also be said that luxury is regal. This will be slander. Luxury has been always a sign of decay and eclipse of the spirit. The chains of luxury are most terrible too for the Subtle World. Needed there are advancement and continuous perfectionment of thought. The encumbrance of luxury will not help one to the next Gates. Fiery World - Book 2 (1934) - 433:
433. New life can begin from each instant. There can be no obsolete life, save perhaps in our conception of it. Yet, for what do we exercise and regenerate our thinking? Precisely for a new life. Let us not understand this as a personal concept, as egoism. Such a life of selfishness would be cringing. But no one who crawls can ascend. A new life in the name of good is built up in cooperation. Such a life kindles many fires. Let us not forget that thought of good kindles in its path a great number of lives. The poisoning of space with evil thinking is no new thing. But selflessness of the heart directs thinking to the kindling of new torches. Surely, wise is the law which invokes good thought for the lighting of new fires. The manifestation of the new, eternal sparks of the Fiery World will be actually new life. Fiery World - Book 3 (1935) - 54:
54. Let Us explain how to understand tolerance. When we speak about a higher tolerance, We mean that Hierarchy can show leniency because the heart of the Hierarch is all-containing; it feels everything and knows all impulses and intentions, and weighs all the good and the bad. In His leniency the Higher Spirit descends into the sphere of the consciousness of the disciple, and by His indulgence and tolerance uplifts the disciple. But not thus must the co-worker accept the indications about tolerance. For the disciple who is intolerant toward his surroundings, the needed quality cannot be called leniency. When the development of this wonderful quality, tolerance, is indicated to him, it means that first of all he must exclude censure. The indication about tolerance does not mean to have always command over one's fellow-worker; it does not mean that the spirit is on such a level that it can condemn those who surround him. The indication about tolerance first of all must awaken in the disciple the understanding of the fact that the spirit must be freed from egoism, because selfhood carries the most frightful monstrosities. Hence, only the spirit of a disciple freed from selfhood can manifest leniency. On the path to the Fiery World one should understand the true significance of tolerance. Fiery World - Book 3 (1935) - 85:
85. The unification of Worlds must be understood as complementation. Nothing can be given and received without mutual conformity. The supermundane World reflects all earthly emanations. One must not make the error of thinking about a condition of relaxation in the supermundane spheres. There where all is subtle, everything is sensitized. And the law of conformity should be understood as the basis of relations between the Worlds. More subtle and sensitive upward, and more coarse and unreceptive downward. Hence, the formula of intercourse between the Worlds must be understood as complementation. That which the spirit carries with ease in the earthly sphere may be unbearable in the Subtle World. Since in striving the spirit affirms its potentiality, in the Subtle World the spirit is saturated with all subtle energies. Thus, for example, a spirit intensified in the true quest yet finding no application for its pure searching, will find a useful creativeness in the subtle spheres. Thus conformity guides all intensified energies. Deplorable is the existence of those who are possessed by low feelings. Coarseness, egoism and conceit, and certain other noted human traits, bear fruit in the supermundane spheres in the way of frightful Karmic blows. On the path to the Fiery World let us remember complementation as a great law. Fiery World - Book 3 (1935) - 123:
123. If one accustoms oneself to penetrate into the depths of the heart, it is possible to evoke vibratory currents of subtle feelings. In the depths of the heart can be awakened the manifestation of the Cosmic Magnet. It is only necessary to recall those moments of life which manifest the resounding of subtle strings. A glance directed into the depths of the heart discovers all the currents of the spirit. It can truly be said that people persist living without pity. First of all it must be understood that in the Subtle World there is nothing more frightful than heartlessness. It casts the spirit down to a step on which the earthly world loses all human likeness. Therefore, magnanimity can follow only after heartlessness has been cast out. Nothing is more frightful than that heartlessness which is in the pretended magnanimity that lives in the heart of egoism. Therefore, the path of Truth manifests a spiritual current which illuminates the searches. A pretended magnanimity is not the foundation of creative cooperation. Infringement upon the heart of one's dear one is not magnanimity. Thus, let the co-workers especially look into the depths of their hearts, for as Ur. has rightly said - "one should not insinuate oneself into the soul of one's friend, it is better to look into the mirror of one's own spirit." On the path to the Fiery World a pretended magnanimity is a stumbling block. Fiery World - Book 3 (1935) - 134:
134. Therefore, so flamingly beautiful is the task of clarifying the Teaching. It never has happened that the Teaching was affirmed without a fiery clarifier. This task also may be called a sacrificial one. Only a spirit closest in heart can take upon himself this mission. Only a unified consciousness can know the affirmation of Truth. Only a unified consciousness can perceive how to give clarification to the Teaching. We are all, in turn, affirmed as Lawgivers and Clarifiers - this is the Highest Law. The ocean of the Teaching is given only to the nearest one. Humanity suffers so greatly from egoism and self-conceit that it is indispensable to affirm the closest source. Thus, let the heart feel and know in its depths that through the Mother of Agni Yoga is given to the World My Fiery Message. It is essential that the depths of the heart perceive this fiery Truth on all paths. Fiery World - Book 3 (1935) - 154:
154. Discernment, a quality of the spirit, can be exercised in examination of those actions which especially clearly reveal the depths of the heart. Precisely there where humility is lacking will be a place for imposture. There where Hierarchy is not reverenced, will be a place for blasphemy. There where the Decree of the Higher Forces is affirmed only insubordinately, will egoism be hidden. And there where the Fiery Teacher is absent the direction will not be on the side of the Teaching. One cannot realize the great Teaching without the Fiery Teacher, without a striving of the spirit to the World of the Teacher. The manifestation of the Fiery Teacher is the path to the Fiery World. Thus, the records of space are filled with self-styled Teachers, but the Guiding Principle is the Fiery Teacher. One cannot pass without Him, one cannot advance without Him, one cannot attain without Him. Thus let us remember, in creating a better future. Fiery World - Book 3 (1935) - 279:
279. There is no evil to equal the offense of faint-heartedness. In it is hidden treachery, in it is concealed a fraudulent magnanimity; in it is secreted a ruinous half-wayness; its master is Satan; its motive power is selfhood; its actions include construction with the one hand and destruction with the other; its face displays aspiration but its reality manifests egoism; its domain is a manifestation of selfhood; its affirmation is selfhood; its evidence is compromise, and each of its manifestations for good is a self-affirmation and justification of obvious destruction. The pledge of selfhood lies in the foundation of faint-heartedness. Fiery World - Book 3 (1935) - 285:
285. The World is covered with the ulcers of human vices and defective engenderings. Incalculable are the human diseases of the spirit which infect the planet. One of the greatest ulcers is untruthfulness. When the World is crumbling away soap bubbles are no shield. When it is necessary to act in defense of such great affirmations as the Banner of the Lords, then it is inadmissible to resemble warriors carrying paper shields. It behooves us to give credit to the dark ones for their speedy actions and foresight, for each day can be considered the Day of Eternity. Therefore, in the days of the destruction and reconstruction of the World, it is important to affirm the principles of true constructiveness. Therefore, each damaging distortion will be considered as an obvious blow upon the Shield. Indeed, faint-heartedness and selfhood are the brothers of distortion. The practice of untruthfulness becomes a habit, and egoism displays its harmful effects. Therefore, when the World is crumbling, it is well to ponder how to destroy all distortions. Fiery World - Book 3 (1935) - 379:
379. On the path to Service it is important to remember the necessity for honesty, for this is the first requirement in building. Distortion of facts is distortion of the structure. Only self-deceit impels the spirit to distortion. The Karmic mirror reflects these distortions, and the spirit which manifests a Karmic evil - interpretation, inflicts injury to the entire structure. Why, then, has humanity so enwrapped the planet with false emanations? Distortion of truth, distortion of the Teaching, distortion of principles leads to destruction. In this blind alley dwells the spirit of man who lives by egoism. One is obliged to sweep away the dust, and crevices yawn in the littered structure. Verily, ulcers of the spirit hinder the erection of the building. One must sensitively distinguish tolerance and moveability from those qualities which are so chaotically revealed in experimentation with people who turn about where neither conscience nor honesty nor truth call to the spirit. On the path to the Fiery World the first requirement is honesty. Thus let us remember. Fiery World - Book 3 (1935) - 573:
573. The Teaching of Good must be the friend of good in all its manifestations. This truth appears simple, yet evil intention continually tries to destroy it. The Teacher of Good must be grieved, seeing how the workers of Good become twisted and how they exclude each other. Such a mutilation of Good takes place when someone bears a burden of good which is too much for him and someone else attempts to carry a double load. And if someone will dare to think about a triple load, he will not find many helpers. Millions of years have not been enough for humanity to learn to rejoice at Good, to grow to love it as something of the utmost utility. The Teaching must stimulate in all the bearers of Good a feeling of broad sympathy. Otherwise it will not be the Teaching of Good but a teaching of egoism. AUM (1936) - 15:
15. Spatial thought is sometimes explained as the pressure and fluctuation of thought from the far-off worlds. Thought, being rotated as it were, in the megaphone of Infinity, is purified, and, returns exalted to the manifested worlds. More than once have people tried to advance their own mechanistic explanations, but all such attempts merely demonstrate a limitation of thinking. Through egoism man wishes that his own thought be returned exalted. But when we know the infinitude of Hierarchy, a far more majestic solution will be appropriate. Let us not demean where it is possible to exalt! AUM (1936) - 105:
When man takes upon himself communion with the Higher World, he is truly daring, but this daring is sacred. The Subtle World listens to these calls and understands their significance. Such communion attracts a multitude of listeners - co-workers, as it were - therefore egoism must be excluded from prayer; for the best prayer will be renunciation and desire for the Good. AUM (1936) - 121:
Strengthening of the aura occurs through communion with the Higher World, as egoism falls away and selflessness is kindled. Thus, each communion with the Higher World will induce a strengthening of radiations. This subject invites scientific observation. AUM (1936) - 272:
272. It is vain for some one to affirm that the invisible world does not exist, such a falsehood is equivalent to denying the existence of thought. Thought also is invisible, but only ignorance denies the mental process. Accordingly, it would be possible to begin the rejection of all energies, for they too are invisible. Besides, is the unseen world invisible for all? Let the deniers not judge by themselves. Judging by oneself creates a hotbed of egoism. AUM (1936) - 295:
295. The speed of thought transmission at a distance is incredible. But conditions exist which retard even this lightning-speed energy, namely an atmosphere poisoned by imperil. Observations upon thought can yield remarkable deductions pertaining to both the physical and the psychic. One can see how evil thought engenders imperil, a physical substance; the same substance is also involved in psychic transmission, and can even retard the speedy reception of the sending. Thus, imperil can progressively complicate the effects of thoughts. Pay attention to the fact that imperil is born of egoism, but that it acts beyond self upon broad masses. This means that egoism is criminal not only as regards the egoist himself but also in relation to people at large. AUM (1936) - 295:
Many of the most useful observations are made during experiments with thought. Precisely such reflections constitute the opposition of egoism. Each suffering is already an advancement. AUM (1936) - 336:
It is possible to find periods in the history of humanity when, after particles of the Truth had been already grasped, certain pseudo-teachers, because of extreme ignorance, tried to again conceal from people the immutable position of things; this resulted in what will some time be regarded as shameful pages of history. The usurpers offered no proofs, but commanded that the obvious be denied. It is as if denial of the sun's existence were prescribed, because someone weak of eyesight could not look at the sun! Similarly prohibited was cognizance of the laws of the Subtle World. Some, ignorant of them, through egoism forbade others to know the reality. AUM (1936) - 518:
Highly diverse are the paths of the consciousness, and therefore people need to accustom themselves to assimilate thoughts they hear. It is a pity to observe the needless zigzag of the path arising from egoism, arrogance, and contempt for another's opinion. Thus, people are obliged to read many times that which through heart perception could have been reached more directly and quickly. AUM (1936) - 533:
533. Each conventional subdivision inflicts damage upon the principle of unity. Realization of the fundamental force helps to liberate one from unnecessary accumulations. Most conventional terms have arisen from the egoism of individuals, each desiring to name an object in his own way. True, the mixture of languages also has produced extraordinary definitions. One should concern oneself with the crystallization of clear unifying definitions. Brotherhood (1937) - 263:
Let those who propose to observe thought transmission keep in mind that there may be obstacles which appear insurmountable, but which are easily set aside by man himself. The quieting of irritation only seems difficult. Let us not forget to gaze at a column which represents space, and try to imagine where irritation could be marked on it - no place will be found for it, and it is the same with egoism in the face of Infinity. Brotherhood (1937) - 301:
Not only is knowledge precious, but equally valuable is the process of acquiring knowledge. At one time philosophers compared such a process to a higher enjoyment. The more deeply it can be felt, the greater the joy. But if in the accumulation of knowledge there enters the bondage of egoism, then not joy but rancor boils up. Conflict is inseparable from the accumulation of knowledge, but it also should be a treasure trove. None of the paths will be misanthropic. Brotherhood (1937) - 306:
306. There are different kinds of expectation: there is revealing expectancy, and there is also obstructive expectancy. In the first the heart awaits, but in the second the I-self awaits. A thought, even the loftiest, flies with difficulty through a wall of egoism. It droops at the sharpened stakes of egoism. Jagged is egoism, broken up with envy and savage malice. Such an encounter cannot admit a beautiful thought. Much takes place perceptibly in the process of receiving a thought. There occurs an instant of calm before the arrival of the higher Messenger. But can puffed-up egoism sense this most blissful moment? The heart alone knows how to be filled with expectation. Only the heart does not cry out, I am waiting! Very much egoism sounds in such an I . But to await with the heart, this means to already have a premonition. There is much joy in such a feeling. The ancients called it the guide. I affirm that a premonition is already the opening of the gates. The heart is a cordial hostess; it foresees how to meet the guest from afar. It is needful to exert one's best feelings in encountering thought. Brotherhood (1937) - 349:
349. In great storehouses many remarkable objects can be found, but experts and investigators sometimes prefer to search among small unknown repositories, and such quests yield irreplaceable discoveries. And so in everything, one should make broad surveys in order not to lose new and precious cooperation. It has already been pointed out that the hundred-thousandth one is bringing useful stones for the structure, yet it is inadmissible to jostle a burden-bearer on his difficult path. One should not suspect or upbraid him. The cement of the building should not set prematurely; likewise, wayfarers cannot make progress more quickly than their human strength permits. It is a special joy to see how the structure is being completed. Many would not believe that the local stones were sound enough; they formed their opinion through egoism. But the dawn will show where right judgment was. Brotherhood (1937) - 409:
409. Tolerance is one of the conditions of observation. True observation is the basis of cognition. An intolerant man cannot form a just picture of things. He deprives himself of observation and loses perspicacity. What kind of cognition can be born from egoism which rejects reality? There are many examples of great truths having been subjected to distortion, because of intolerance. It may be said that intolerance is ignorance, but this definition will be too mild. Intolerance is evil; there can be no good intolerance. It invariably contains falsehood, because it conceals the truth. Only those who definitely lack intelligence can light-mindedly fail to consider intolerance as something unworthy. Brotherhood (1937) - 503:
503. Fury - thus is called that horrible state into which fall those possessed by egoism, and who approach the higher Teachings for the sake of gain. Their condition cannot be called other than fury. Let physicians examine their saliva to be convinced of the pathological state of their organisms. Someone may ask, Do they bite? He will be right, for their touch is poisonous. One may name many examples of this madness. It is amazing with what dark intentions such people approach the Sources of Light. It is shocking to realize that man rushes into a hideous abyss without looking ahead further than today. Brotherhood (1937) - 511:
Speaking about the Subtle World, people rejoice that there thought will be the sole motive power. Correct, and not at all difficult to say, but is it easy to act by means of thought? For such actions one must know how to think. One must love the process of thinking. In the midst of every activity time must be found for the cultivation of thought. Besides, one must distinguish thought conceived by egoism from thought about the Common Good. Brotherhood (1937) - 567:
567. People know of monasteries which have been in existence for thousands of years. People know of business houses which go on for centuries. Thus, people are agreed to recognize the fact-findings of the most diverse institutions. But only about the Brotherhood do they express various doubts. Any possibility of the existence of the Brotherhood is especially denied by people. There are many reasons why people so greatly fear the concept of the Most Beautiful. Does not someone fear that the existence of the Brotherhood may reveal his intentions? Or that he may be compelled to think about the good of his fellow-men? An entire arsenal of weapons of egoism is brought to bear against the peace-loving Brotherhood. Simplest of all is to deny the very possibility of the existence of the Brotherhood. Historical examples, supported by biographies, would seem to prove the existence of the Brotherhood in different ages. Supermundane - The Inner Life - Book 1 (1938) - 3:
Let the ignorant deride the repositories of the Brotherhood. Let the egoism of ignorance regard Our repositories as the treasures of misers. In truth, each object is for Us a useful apparatus, and can be used for important observations. It is especially valuable to observe the relationship of ancient auras to later emanations. Sometimes a total opposition between objects, or a mutual sympathy between them, can be observed. In Our many experiments with ancient objects, We observe not only with spiritual vision but also verify by the use of Our apparatuses. This is not so-called psychometry, but a science of radiations. Just as you can observe the usefulness of fruits and plants, We can study the language of objects by their radiations. One can thus observe that few religious artifacts have beautiful radiations, for they were too often created with self-interest, and then fell into even more mercenary hands. Supermundane - The Inner Life - Book 1 (1938) - 22:
In Our Abode all research is directed toward the freeing of man from the machine. In this process one must educate the heart. One must learn to listen to its voice. Those who accuse Us of egoism should remember Our anonymous Labors. Supermundane - The Inner Life - Book 1 (1938) - 47:
47. Urusvati guards co-measurement. From this quality are born discrimination and a reverence of Hierarchy. We guard co-measurement. An ancient proverb says, "An elephant's load will crush an ass." There have been instances when egoism hindered the understanding of co-measurement; yet there can be no justice without comparison. We have pointed out many times how novices in thinking sever the thread of communion because of conceit. Yet everyone should remember that even great leaders had to learn discrimination and co-measurement. Supermundane - The Inner Life - Book 1 (1938) - 64:
64. Urusvati reveres the dates. Do not be surprised that We return to this question of dates, which are so important in Our Inner Life. Many dates can be communicated to people, but the majority will not be able to benefit from them. For their egoism impedes, and causes them to apply all indications only to themselves. The date of a great event may be indicated, and they will awaken at that time in their beds and ask with irritation, "Where is that special event?" Also, people do not understand that indicated events often take place on another plane. Irritation and perplexity disturb the atmosphere; they serve no purpose, and clearing them away drains the energy. If only people could spare the energy that they turn to their own benefit! Supermundane - The Inner Life - Book 1 (1938) - 105:
People dislike the idea that their overblown earthly concepts are colorless compared with the mental creativeness of the higher realms. This earthly egoism makes cooperation impossible. Yet, without cooperation, how can one hope to learn about the higher spheres? It is essential to recognize the higher realms, and to begin thinking about them, so as to revive the memory of the entrusted grains of Goodness. One should recall that in the early dawn of mankind it was ordained that subtle and beautiful ideas be brought to Earth. Indeed, everyone who is ready to incarnate is instructed to fulfill a task for the Common Good according to his individual capacity. Each one may reject these instructions in the whirlpool of free will, but someday will have to return to pick up the scattered grains. Supermundane - The Inner Life - Book 1 (1938) - 231:
Depressed people are considered unfortunate. Think about this last word. Did anyone deprive these people of their fortune? They missed all good possibilities by themselves and initiated their own misfortune long ago. Discontent, malice, and irritability cut off the path to joy, and their dark thoughts robbed them of the source of strength. Egoism prevented them from recognizing joy and whispered, "Joy lies only in personal gain." Thus, the most fruitful joy can be hidden under an ugly cover of despondency. Those blinded by despondency are indeed the most pitiful people. Supermundane - The Inner Life - Book 2 (1938) - 273:
273. Urusvati knows that egoism is like a smudge on a glass, and that there are different kinds of egoism. In addition to personal egoism, we can see examples of family egoism and even racial egoism. It is easy to imagine how many distortions of truth issue from these accumulations of poisoned feelings! Moreover, there is even egoism on a planetary scale. You often hear scientists declare that life exists only on Earth. They claim that Earth has exclusive and uniquely favorable conditions, and have no idea about the existence of the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 273:
There are scientists who boldly insist that in all Infinity there is no life except on Earth! It is not enough to call such a claim impertinence: only the crudest egoism can bring forth such an ignorant concept. These scientists make no effort to examine the conditions that exist in Cosmos, and base their judgments upon their own very limited observations! Supermundane - The Inner Life - Book 2 (1938) - 449:
Great is the feeling of joyous readiness! Such a radiant feeling is without limit; it illumines the entire aura and multiplies the physical strength. The mother who saves her child is imbued with strength. Equally strong is the one who is ready to repel all attacks, and in such full readiness is manifested the unification of his various energies. We are speaking specifically about extraordinary combinations of energy, but people ignore signs of extreme danger. If the feeling of constant readiness is cultivated in childhood, it will provide victory over egoism.
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