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Leaves of Morya's Garden - Book 1 - The Call (1924) - 125:
Again you have forgotten the Heavenly combat! None go to school during an assault by the enemies. Times are more complex than you can realize. Never was hatred more rampant. But the hour has struck! The hostile forces strive to defy destiny. The doomed ones persecute Our chosen ones, and We must protect them. Fate can be lightened and the battle brought the sooner to its end. Leaves of Morya's Garden - Book 1 - The Call (1924) - 126:
The temple gates are closed and prayers are forgotten during the battle, but the flowers of the spirit will blossom and entwine themselves on the old walls. Leaves of Morya's Garden - Book 1 - The Call (1924) - 247:
247. At night do We teach. Then, by day, people will claim it as their own. The essential part of human existence is during the night hours. The abyss is more perceptible to the eye and the whirlwind is closer to the ear. Leaves of Morya's Garden - Book 1 - The Call (1924) - 252:
252. Even during battle you can appreciate the flowers. But humanity is far from flowers. Repeat Beauty again and again, even amidst tears, until you reach the predestined. Leaves of Morya's Garden - Book 1 - The Call (1924) - 295:
295. Creator, let my spirit be revived when the storm abates. Thunder fills the silence of the night, and lightning crosses my window. Can it be that even during such a night the Messenger will come? But I know my question is perhaps inappropriate. The Messenger is coming. Master, my mind is dull with sleep and my eyes penetrate not the darkness. I will place a hammer at my door. Let the Messenger shatter the bolt. Wherefore shall I need a lock after the coming of the Messenger? Leaves of Morya's Garden - Book 1 - The Call (1924) - 301:
301. My mouth shall be speechless, And I shall be unable to comprehend the Shield of Mercy, if love fly from me. I shall be earthbound at morning if my wings weaken during the night. What then shall I outspread to hail the morning sun? Leaves of Morya's Garden - Book 1 - The Call (1924) - 342:
342. Where is the prayer? Where is the mantram? Where is the conjuration? Where is the invocation? I will say my prayer and I will say it facing the sun. If my eyes cannot endure the Light of the Universe, I will close them. And, filled with the sparks of Its radiance, I will nevertheless say: Here I behold my path, and along it I strive with all my inmost being. And, repelling the enemies and renouncing all possessions, I am coming to Thee. My word to Thee is my prayer. By day and by night do I repeat it, at work and during the night vigil, When the eyes no longer discern the bounds of earth and heaven. How much preparation, and how much thought and vigilance - To say to Thee this one prayer, "I love Thee, My Lord." It is my only prayer. Leaves of Morya's Garden - Book 1 - The Call (1924) - 388:
I shall not come in the night. And in the hours when the rays of the sun do not reach Earth, Let your spirit calmly rise to the Abode of the Creator. I shall tell you how to wait in the hours of day. Not with hymns nor with exaltation await Me, But by strengthening your labor in My Name. Not in sleep nor during the repast, But during labor shall I fulfil your hopes, My beloved ones. In the morning, repeating the seven words, say: Help us lest we neglect Your Labor. And repeating My Name, and asserting yourself in My Labor, You will attain My Day. Leaves of Morya's Garden - Book 1 - The Call (1924) - 418:
418. I wish to name your sickness - it is called occult fever, a manifestation with which We are well acquainted. It is increased by fatigue and by changes in the organism. One must carefully go through this period. During the battle I surrounded you with a dense aura. This is similar to chloroform; afterwards you must rest. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.6.8:
1.6.8. Mothers, in their wisdom, foresee the occult conditions at the birth of a child. The mother's spirit knows how the enemy tries to harm the new wayfarer. During the transitory time of gestation it is easier to send the poison. It is easy to stir the mother's anger and to fill the home with the dust of discontent. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.7.1:
Let it be said to those and to others who do not believe, "Better not touch; there may be thunder during sunshine." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.8.12:
Be steadfast not only during the time of Communion with Me, but also when you are left to your own devices, because only then is the resourcefulness of the spirit forged. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.1.4:
2.1.4. It is good to be in the sunshine, but the starlit sky also brings harmony to the nerves. The moon, on the contrary, is not for us. The moon's pure light affects the prana. The magnetism of the moon is great, but for repose it is not good. Often the moon evokes fatigue, like people who devour one's vital energy. The manifestation of miraculous power increases during moonlight. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.9:
Since memory is for the past, consciousness is for the future. Therefore We replace memory by consciousness. By means of memory I cannot penetrate within the boundaries of the sun, but consciousness opens the gates. For Us, the museum and library replace the memory; therefore, disciples should not grieve over the loss of the old memory. It is simply that a small thing is replaced by a great one. Consciousness is akin to the spirit understanding; it grows until one's whole being is engulfed as in a flame. During this process the chips of memory, like dross, impede the burning. To know does not mean to remember. He who attains hastens on without looking back. Humanity must remember the transmutation of consciousness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.12:
The egg-shaped aura is natural to the astral body. The most usual, the narrow aura, which emanates from the entire body, extends outward about two inches. In accordance with the degree of spirituality, it begins to expand from the upper nerve centers. Starting from the solar plexus, it afterwards rises toward the brain centers, forming the so-called solar aura. Influxes of blood are characteristic of the transposition of the aura, when the current of tension shifts its pressure. Even fainting spells are possible. Finally, the radiation leaves the lower extremities and forms a surrounding ring. The organism while yet in the midst of life becomes acutely sensitive, especially to sounds and colors. The utmost tranquility is needed during this transitory period. The solar aura may be of ten or fifteen inches, and of course its dimensions may increase. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.19:
It is not necessary to explain the Laws of Fearlessness and Righteousness, and it is easy to understand the Law of Containment, but the Law of Nearness must be elucidated. At the approach of certain Signs and Images ordained by dates, a specially saturated atmosphere gathers, as if clouds of smoke were overcasting Heaven and Earth. That which had been clear begins to crumble, and, as if in a whirlwind, falls to pieces. Even physically this period is difficult, but during this period certain dates are being pronounced which stand as milestones on the road. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.19:
However, knowing that the predestined people belong indefeasibly to the ordained dates, we must calmly pass through this period, like one becoming acclimated to new gases. Remember that during this period not only the Teacher but the whole Brotherhood is watching, and if individual voices are heard you need not be astonished. It is good to have flowers near during this period. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.7:
The spinal chord is also called the spear, because if we wish to parry the blows we must tense this channel. The centers of the shoulders are also called wings, because during a self-sacrificing achievement rays extend from them. The legend concerning wings is highly symbolic. Likewise, it was a favorite custom of the ancients to wear a round metal plate upon their breasts. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.5:
During the night march the guide lost his way. After some seeking I found Christ seated upon a sand mound looking at the sands flooded by moonlight. I said to Him, "We have lost the way. We must await the indication of the stars." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.9:
The best thing is to destroy the germs of base thoughts, which are more infectious than all diseases. One should be careful not so much about uttered words as about thoughts. During one word ten thoughts are born. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.10:
2.5.10. It is necessary to speak truthfully about the fundamentals. You noticed that We call the astral world a heaped-up pile. We emphasize how "We avoid it. You know already that astral bodies have volume and weight and carry away with them many peculiarities of earthly life. The relativity of earthly knowledge is well-known. Of course, the astral bodies carry away with them not a small share of relativeness, but, being freed from the carnate shell, they acquire creativeness of the spirit. But you can picture to yourselves how the relativity of knowledge is reflected in these structures. Alongside an imagined Olympus, one may encounter a monstrous factory, unrealized during the earthly life. There exist harmonious oasis, but in general there prevails a fantastic cemetery of human survivals. It is inadvisable to delve far into the astral cliches, because only an erroneous presentation will follow. In this the usual mediums are harmful. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.15:
The ancients knew that the "treasures" are unrepeatable, and took measures against accidents. During the opening of the treasures the Elder of the Temple observed which of a gamut of sounds had the greatest effect. Each sound was accompanied by a definite color - thus were the conditions for each case determined. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.13:
2.8.13. Just now, during the grave days of the approach of Mars, when the lower past currents are disturbing, We think only about the future. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.5:
During the pressure of turmoil distressful moments can occur, because the eruption of a whole part of the world is a mighty volcano. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.5:
During the best periods of priesthood's reign the chosen words were: "Adonai," "Ishtar," "Alleluia," and "Aum." Also, the repetition of the alphabet or of figures was in use. Of course, actually the power is not in the words themselves but in the creation of waves. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.9.5:
Sometimes during vortices one can create one's own purifying wave. When a poisonous breath is about to touch one, it is best to exhale. Likewise, one can create by will power a protecting veil. During the Mystery rites the priestesses were so deeply enwrapped in an almost invisible bell that they ceased to hear and to see, as if the thread of existence had been severed. It was a kind of purification, in an atmosphere full of turmoil. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.14:
3.2.14. I wish to see cooperation not on paper and in assurances, but in action. It is right not to speak about love but to show it in action. It is correct to abolish assurances of devotion, for it is manifested in action. It is correct not to utter superfluous words, as they are needed in action. It is deplorable if during an assault the warriors break ranks and begin to assure the leader of their love. Verily, the current time is one of assault, and each stone must be taken by an adroit move. Aim the arrows skillfully. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.15:
During work, when fatigue already possessed the disciples, Buddha would ask the most unexpected question and await the promptest reply. Or, placing the simplest object before them, He would suggest that they describe it in not more than three words or not less than one hundred pages. Or, placing a pupil before a locked door, He would ask: "How will you open it?" Or, summoning musicians beneath the window, He would have them sing hymns of entirely dissimilar contents. Or, noting the presence of an annoying fly, He would ask the pupil to repeat some words unexpectedly pronounced. Or, passing in front of the pupils, He would ask them how many times He had done so. Or noticing a fear of animals or of natural phenomena, He would give them the task of mastering it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.7:
Also, in selecting co-workers pay attention to details during small actions. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
20. From Our Community We sow seeds of the Common Good throughout all parts of the world. You ask how to keep the Code of the Community? You have already heard about many features of Our Labor, and now remember this not purely for information but for immediate application. If renouncement of the personal brings one near, then abstinence from action for the Common Good removes one immeasurably - this is a rule of the Community. Through mobility of mind it is easy to preserve the personal during striving for the General Welfare. New Era Community (1926) - 21:
21. We are not lovers of the world of bodily survivals, the lower Subtle World - the Astral World - but, like everything else that exists, it cannot be avoided in spiritual development. The world of bodily survivals contains certain elements needed for the intercourse between the worlds. For example, the means of transportation are very little understood by the dwellers of the Subtle World. Although they have the possibility to strive upwards they are busy with the constructing of dark houses, in imitation of the earthly ones. But if still during their lifetime they had broadened their consciousnesses, they would have been able to measure the hem of the garment of the Mother of the World. New Era Community (1926) - 21:
The better possibilities can be awakened by those who are able to perceive with a spiritual consciousness. But for the preservation of consciousness it is necessary to sense this during one's lifetime. Then the state of the contemporary world of physical survivals will be almost erased. Not the prayer "rest in peace," but "learn in the space of the Light." With all your consciousness remember the problems of evolution. When the striving for repose disappears then are the Gates drawing near. New Era Community (1926) - 30:
It is useful to look back upon remote epochs, when this consciousness was awakened. We see that not in a day of flowering of science but during the proclamation of religion was the cosmic consciousness awakened; for not hypotheses but only knowledge of the spirit leads to the starry paths. I regret that no astronomical calculations could advance the moment of communication, for the same reason that the ant does not shoot with a gigantic cannon. It is indeed essential that such achievement be manifested by means of the spirit. Here we are speaking materially, as it were, but without the spirit it is impossible to apply this energy. Indeed the spirit gives a certain quality to matter. The condition of the Earth requires an extraordinary physician. The planet is sick, and if efforts to push it forward do not succeed, then it may be better to remove it temporarily from the chain - it may become as the moon. Hotbeds of the lower strata of the Subtle World have become dangerously intolerable. Also it is impossible to forget how humanity has fallen under the influence of the lower levels of the Subtle World. New Era Community (1926) - 31:
You know how people speak about you during your lifetime. What then will it be centuries hence? Yet the principle inevitably grows, and the impulses of its growth shake the earthly firmament. New Era Community (1926) - 102:
102. It is necessary to guide the education of a people from the initial instruction of children, from as early an age as possible. The earlier, the better. You may be sure that overfatigue of the brain occurs only from awkwardness. The mother approaching the cradle of her child utters the first formula of instruction "You can do everything." Prohibitions are not needed; even the harmful should not be prohibited. It is better instead to turn the attention simply to the more useful and the more attractive. That tutorage will be best which can enhance the attractiveness of the good. Besides, it is not necessary to mutilate beautiful Images for the sake of an imagined childish non-understanding; do not humiliate the children. Firmly remember that true science is always appealing, brief, precise and beautiful. It is necessary that families possess at least an embryo of understanding of education. After the age of seven years much has been already lost. Usually after the age of three years the organism is full of receptivity. During the first step the hand of the guide must already turn the attention to, and indicate, the far-off worlds. Infinity must be sensed by the young eye. Precisely, the eye must become accustomed to admitting Infinity. New Era Community (1926) - 103:
103. The schools must be a stronghold of learning in all fullness. Each school, from the very primary up to the highest institution, must be a living link among all schools. Study must be continued during one's entire life. Applied knowledge must be taught, without breaking away from historic and philosophic science. The art of thinking must be developed in each worker. Only then will he grasp the joy of perfectionment and know how to make use of his leisure. New Era Community (1926) - 111:
111. Many warnings were given against selfhood. This deadly sister of ignorance smites and extinguishes the best fires. Do not consider a reminder about egoism out of place during the establishment of cooperatives. On the contrary, each statute must be written not for oneself but for others. Among various appellations the word "friend" will be a most hearty one. Indeed, the heart does not admit egoism. The heart lives in self-abnegation. Thus, strong is the heart when it is concerned about the future, not thinking about self. New Era Community (1926) - 117:
117. It is absurd to think that perspiration is only a physical manifestation. During mental work a particular emanation valuable for the saturation of space issues forth. If bodily perspiration can fertilize the earth, then that of the spirit restores prana by being chemically transformed in the rays of the Sun. Labor is the crown of Light. It is necessary that school pupils remember the significance of labor as a factor of world-creation. As a result of labor there will be steadfastness of consciousness. It is necessary to emphasize strongly the atmosphere of work. New Era Community (1926) - 126:
126. Do you feel the actual harm caused by erroneous actions? Do you not perceive that the harm brought by your egoism first of all touches you directly? But in the plan of actions you are not alone, and each step of yours also concerns those who are responsible who proceed in self-sacrifice. Much that is irreparable is done during light-minded gatherings. The Teaching has pointed out many times the bond of the collective. It is needful to safeguard those who run risks for the hastening of results. Mentally beware of pernicious, harshly clouded moods. Furthermore I ask, "Have you learned to read the books of the Teaching? Is there a desire to anchor your thought to one pillar?" We are very fond of beautiful parables but we forget that in each of them is contained the cost of a life. New Era Community (1926) - 134:
Let us look at communion and striving. During communion it is necessary to maintain the realization of one's need. Do not ask any advices; let them be given. Let not your striving turn into a chase; otherwise idlers and guards will rush after you. Thus realize the burden of missions. New Era Community (1926) - 149:
149. Maintain a correlation between expansion and strengthening. Remember, not only the leap but also the retention of the new ground. Many examples may be cited wherein expansion resulted in no possibilities. Naturally, we must understand expansion in regard to the consciousness. If a victory of the consciousness be not consolidated technically, then instead of an even light the consciousness will become filled with sharp, painful sparks. As in all life, it is necessary to understand the moment of assimilation. Man, living fully, begins to notice, as it were, a pulsation of his experiences. This pulsation proceeds apart from the quantity of labors and apart from external impulses. It is necessary to safeguard this pulsation inwardly and not attribute it to overfatigue or to an accidental effect. In these moments the consciousness becomes accustomed to some new acquisition. Through inexperience people often begin to be alarmed by a temporary silence of the consciousness, but such a consolidation leads to the next leap. During such a period of assimilation of the consciousness do not disturb it with problems. The butterfly is making ready new multicolored wings - do not harm the cocoon. New Era Community (1926) - 150:
During experiments of transmission of thoughts it is important to question the entire district in order to determine how the field of effectiveness of the sending spreads. Thus, it is possible to establish a spirality of movement. From this it may be understood that sendings into space will not be successful in the sense of a definite date. Picturing an immediate goal, one may encompass a larger space beyond it in any given direction. New Era Community (1926) - 155:
155. The structure of the community loves intensity. One can observe how intensity is of assistance during various manifestations. Even a simple tenseness of the body reinforces elementary manifestations. Not only overburdening of the nerve centers but also muscular contractions create a strengthened emanation of feelings. Not sitting in calm comfort, but distending one's limbs in toil will produce a saturation of energy. But indeed bodily tension is only for the most elementary manifestations; tension of the brain centers is needed. Continual intenseness will be the best. New Era Community (1926) - 165:
165. During the organization of the communities, see that under a mask of fulfillment of the Covenants cupidity be not concealed. Destruction of creative conquests follows sinister cupidity. It may be said that this worm is far too firmly nested in man's ignorance. The more necessary, then, to know the cause of its germination. The most harmful cause will be in permitting privilege. With all strength it is necessary to destroy this evil ghost. The organization of the community first of all foresees equality. Admit any form of inequality and at once you come up against the perniciousness of privilege. The fact of inequality creates a seesaw - the greater rise of one creates a still greater rise of another. The only way to avoid an unsettling of the pillars is by maintaining equality. New Era Community (1926) - 169:
169. During treatment of illnesses through a command of the will, remember that one must not try to overcome infectious diseases by suggestion. A common error is the lack of knowledge of how to discern the circle of possible effect. Furthermore, the treatment of infectious diseases by suggestion may work irreparable harm. It is better not to touch a dog guarding the gateway; if one begins to whip it, its rage will increase tenfold. Likewise with microbes, they can be vanquished by rays or by the counteraction of the forces of the organism, but the whip of the will forces many centers to droop, and the fire will engulf new domains. Rays undercut the roots of the infection, but the will leads it to new activity. New Era Community (1926) - 184:
184. Often community members ask whence come the assaults of anguish which they sometimes experience. One must know that without these spasms of anguish no progress is possible. After crossing over a precipice you feel a weakening of the leg muscles. During the expansion of consciousness you cross over many invisible precipices. Nodal growths of the consciousness result in leaps and psychic spasms contract the nerve centers. One should not be afraid of these spasms, a brief rest will right these contractions. Growth of the consciousness is more difficult to trace than the growth of a hair. The consciousness conquers and eradicates. The burning of crossed bridges does not reveal the progressive sign-posts, but it leaves open the one possibility of assault. It is valuable not only to strive forward but also to destroy the rubbish behind one. Just now you perceive how the majority of people could have advanced, but they cling to age-old rubbish. Guard both My signs - the sign of Service and the sign of Community. One is breaking away from the old, the other is evolution. New Era Community (1926) - 222:
222. Even during a meal people are hesitant with unfamiliar tableware. It would bean irreparable error to send a thought without considering the quality of the recipient. Long since has the necessity of an intelligible language for each listener been spoken about, but in life this is very rarely applied. New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission. New Era Community (1926) - 229:
229. Firmness, calmness, resourcefulness, quickness - thus inquire of each one professing devotion to the community. Yet calmness may appear during sleep, firmness in inaction, resourcefulness at mealtime, and quickness in the obtaining of money. New Era Community (1926) - 249:
Tell friends how difficult are the times, and that what is allowed to slip by does not return. Tell them that the Teaching of the Community must proceed in accord with the manifestations of energy. The usual mistake is to try to separate social from scientific constructions. It is difficult to picture the scientist apart from the social structure. During acceleration of evolution is it conceivable to remain in seclusion? Is it possible to sleep through the lightning manifestations? Fearlessly and without self-pity must one take up the burden of vigilance. There is no weariness when devastation is at the gates; when the power of psychic energy can gush forth in an irresistible current. Compare your situation with that in Holland, where the level of the sea is often higher than the land. What vigilance of watch must there be in guarding the canals and dikes! Agni Yoga (1929) - 15:
If modern science would try to examine objectively the nerve channels, giving heed to the astral currents, it would encounter a strange decomposition of the astral substance during the passage of that substance through the nerve channels - this is a reaction to imperil. Only rest can help the nervous system to overcome the dangerous enemy that can call forth the most diverse irritations and painful contractions of the organism. Agni Yoga (1929) - 18:
The much-discussed sunspots intensify chemical influences. People keep repeating about unrest in the world during periods of sunspots, and even those with little knowledge can draw correct conclusions. But if we call to mind the harmful chemical reactions, it is not difficult to understand the saturation of space by the most active compounds, such as oxides and metalloids. How can one lightmindedly deny the evolutionary power of matter when from the Inexhaustible Reservoir rays of immeasurable intensity pour over our heads? Agni Yoga (1929) - 18:
Those with especially sensitive organisms can testify that during the culminating period of the sunspots the rays of the luminary, because of their qualities, become unbearable for them. Also, during the passing of the great meteors, one may feel a quivering of the nervous system. Until now, people have been unable to recognize their place in this gigantic laboratory. That single recognition alone would arm the human organism, and, in place of worried observation of the tremors of the seismograph, would direct the search into the Limitless Heights - as material as tomorrow's repast, as majestic as the numberless stars. Agni Yoga (1929) - 21:
Therefore, let us define slander as the torch of the savage. But during the night-crossings each fire can be used! Agni Yoga (1929) - 34:
34. Striving, during the growth of consciousness, is focused in the center of the solar plexus. Should striving go beyond its proper limits, then the so-called fiery death is unpreventable. An uncultivated consciousness can bear the fiery emotion of striving, but further ascent demands that the treasure be placed temporarily within a guarded casket. Agni Yoga (1929) - 69:
69. Many times will you hear the common formula: "I left, and then returned." To this, be able to say, "How many possibilities were lost to you during your comings and goings!" Beyond calculation is the extent of humanity's losses because of such truancy. Man departs and returns, each time for selfish reasons. This "great inner work" reminds one of the sputtering of a wick. The skill in hiding the true cause of this moving backward and forward might better be used to polish the floor. But blisters on the soles may require painful lancing. Agni Yoga (1929) - 77:
St. Germain fell ill after fulfilling his mission because of the undisciplined thought of one of his co-workers. Guard against the harm of undisciplined thought. Think only in new ways. Consider as lost that day during which you did not contemplate the New World. Set yourself problems demanding concrete solutions to life's questions. Do not waste your breath with questions of cosmogony while attempting to scale the heights of Earth. Agni Yoga (1929) - 121:
The Teacher can point out the most necessary channel of action. The Teacher can protect to a certain degree, but the shadow-dance of the past will continue its round. One should concentrate one's thought on finding the right attitude toward these demons. When you see a doorkeeper you do not concern yourself greatly about his mentality. Also, when you meet a condemned criminal you do not discuss cosmogony with him. While on Earth, one must often polish one's treasures, and on this path many demons are encountered. We can recall many encounters with frightful entities during Our past lives. The elements are closely involved in one's earthly attainment. The elements stand guard on both sides. The battle of fire with earth will have its resultant phenomena, and untimely manifestations should be expected. Earth is the guardian of old ways of thinking, but fire is the rebellious outburst of evolution. Agni Yoga (1929) - 128:
128. It is not enough to establish facts; their inner meaning must be understood. We have discussions about the future during which it is permitted to offer the broadest range of ideas, but We must support them with facts and analogies. Such games of forecasting are the best relaxation. They awaken dormant centers and give birth to new thoughts. Our Teaching results from experience and prognosis. Therefore, advise your friends to ponder upon the future. It is futile to consider whether the current moment is successful or unsuccessful. Only by projecting fact into the future do we ascertain its value. Thus is molded the reality of the future. Agni Yoga (1929) - 130:
It is essential to avoid indifference while changing the body. Refinement of striving will provide calmness during the transition from one state of existence to another. Thus is achieved the quality of an Arhat, who never interrupts the flow of consciousness and constantly strives toward the future. Agni Yoga (1929) - 164:
164. People talk much about the aid that should flow from Our Abode. But let us examine the ability of people to accept Our help. Each person who yearns for assistance has already decided selfishly the direction and measure of it. Can an elephant find room in a low cellar? But the seeker of help cares about neither its proportion nor its suitability. For him, lilies should flower during wintertime, and in the desert a spring must burst forth; otherwise the Teacher's merit is small. Agni Yoga (1929) - 170:
170. During the development of the centers one feels incomprehensible symptoms, which science, in its ignorance, will attribute to quite unrelated ailments. Therefore the time has come to write the book of observations of the fires of life. I advise not to delay, because it is necessary to explain now to the world the manifestations of the reality and unity of existence. Agni Yoga (1929) - 196:
One must with equal caution guard the purity of the air in one's sleeping room. One should remember that during the departure of the astral body the physical body remains unprotected, and if the air is poisoned, the appearance of undesirable guests is unavoidable. Mint is the best disinfectant. It also aids the astral body, which leaves the physical body more often than we think. It may at times wander aimlessly, staying close to the physical body, or it may enter upon a new course of action and gain much knowledge. The imperative duty of each one is to create the best conditions for one's astral body. Agni Yoga (1929) - 201:
One must understand that We will not claim that the path of Yoga is without danger. How can one avoid pain during the transformation of one's centers? The fire of cognition always burns hot. Agni Yoga (1929) - 217:
217. Do not be too hasty in choosing disciples. Apply three tests to the approaching ones, so that they may reveal themselves unsuspectingly. Let the first test be the affirmation of the General Good; let the second be the defense of the Name of the Teacher; let the third be the demonstration of independence of action. If one, during a task, begins to threaten - reject him. If one whispers around the corner - reject him. If one thinks that he is overburdened - reject him. I do not speak about traitors. By the ways in which their tasks are performed, you will know the tested ones. Freedom of will abides in all, and the planet itself is in the power of the human spirit. Agni Yoga (1929) - 226:
The manifestation of corruption in the Subtle World impedes humanity from proceeding steadily toward perfection. But the Subtle World is corrupted by the earthly world; thus, the healing must begin from the earthly world. Therefore, the study of Yoga leads not only to self-perfectment but also to the improvement of the Subtle World. The yogi, by consciously changing the state of his body, achieves a greater tension in the work of the spirit. He shortens the periods of rest between incarnations, but even during his rest continuously directs his thoughts toward useful action. Thus, through incessant labor, he unites the separate worlds and affirms the realization of all that exists. Agni Yoga (1929) - 241:
It is a joy to know that our bodily apparatus can obtain the needed restorative energy. Fatigue from the past is happiness for the future. A new reinforcement of energy is always an advance over the past. This means that fatigue is our friend. It is because of it that the wise serpent sheds his skin. The serpent knows that the success of this regeneration depends on rest, and does not strike during the new growth. Therefore, the person who knows what in him is fatigued will wisely prescribe rest for himself, summoning other of his centers for his work. Agni Yoga (1929) - 254:
You have heard the legend about a whirling cloud above a site of special significance. This is based on the same idea of projection of energy. The projected energy may be so powerful that it can cause physical manifestations, for the fusion of energy with the elements produces most unusual phenomena. But during periods of great activity, this energy becomes separated from its source, and one must expect a certain fatigue, accepting it as the natural consequence of the depletion of the treasury. Agni Yoga (1929) - 277:
Indisputably true is the idea that the currents of space influence the whole of life. Is it possible that people have not noticed the intensification of the currents since the year of the Earthly Dragon? The tail of the Dragon is a magnet, but the Dragon's hopes are in vain. It cannot receive the salutary energy while crawling on the ground. It is precisely to this year that the sign of the Dragon is sent. One should beware of the hands of the earthbound. During the next ten years one can expect to see many cunning betrayals. Agni Yoga (1929) - 297:
Seek the energy that, if consciously evoked, will transform your existence. Do you not wish to be armed in time? Even the last hour can teach humanity. We are not prophets in sheepskins. As ordinary physicians We warn, "It is time to perform a vaccination." But there are reckless braggarts who feast even during a pestilence. The cemeteries never lose their new tenants. Agni Yoga (1929) - 303:
An enemy is something unknown, one which must be recognized, conquered, and transformed into the familiar - properly speaking, the cognized. During this process one should also observe oneself. Approaching his quarry, the hunter must calculate each of his actions. Agni Yoga (1929) - 341:
Let Our words about Fire not be regarded as abstract symbols. I speak of Fire truly existing. This is not the first time that the planet will experience the effect of this element. During each change of race Fire approaches as a purifying stream. Humanity remembers the devastation caused by the fusion of the Fire of Space with its subterranean fiery precipitates. Why repeat the destruction of Atlantis if it is possible to attract the beneficial aspects of the element of fire? But in order to approach Fire without fear it is necessary to learn to think about it and to assimilate it in the consciousness. Agni Yoga (1929) - 417:
417. The Teaching about the Redeemers is relevant to everything that exists. For example, it is possible to influence and approach others by use of teraphs, and in a similar way, but by use of the consciousness, to take upon oneself the karma of others. During simple experiments in this, you observed that you were able to take over the pain of others when their nerves were afflicted. Similarly, it is possible to take on oneself someone else's karma, and ultimately, one could take upon oneself the collective karma of a people. Thus would the concept of a Redeemer become a reality. It would of course be necessary to determine the goal-fitness of such a responsible task. Agni Yoga (1929) - 419:
With material teraphs, one must have a special image for every need. But the astral teraph has the advantage of serving all needs and of taking on different appearances as required. Therefore it is like a milestone, marking one's steps in the development of consciousness. The astral teraph is a product of the crystallization of psychic energy, just as the material one is a product of physical effort. The chief action takes place during the creation of the teraph, for it is then that the psychic energy is most tense. Even though the astral teraph is superior, We can describe the technique of creating a material one. Agni Yoga (1929) - 421:
421. During the rituals of saturating the teraph, as you know, chants were intoned, combinations of strange words often devoid of meaning. However, it is not the spoken form, but the rhythm that is important. The music of the spheres consists not of melodies but of rhythms. When the developed spirit knows the sounds of the spheres, it will understand the power of rhythm. So, while saturating the teraph the will and rhythm are the most important. It matters not with what words the mission is entrusted to the teraph. Important are the succession of the layers of meaning, the sincerity of the direct transmission, and the rhythm, which corresponds to Mahavan. Only the lesser consciousness needs ready-made commands. The developed consciousness can improvise words in accordance with the flow of psychic energy. Agni Yoga (1929) - 455:
455. Like a boat with sails taut in the storm, so is Our ship propelled forward. One can see that the past was simpler than the present. This does not mean that the present is burdensome and bad; it means that there has been progress. During preparations for ambushing the enemy, the command given is, "Silence!" Then only the ignorant one will raise his voice; experienced warriors keep silent, for they know that an outcry brings destruction. Agni Yoga (1929) - 456:
456. Bodily pain is a natural fact, and cannot as such be banished. Of course, pain can be lessened by narcotics or by power of the will, but it also can be assumed by another conscious being. From ancient times there has existed the practice of groups of people assuming another's pain; for instance, in Egypt during the sickness of a Pharaoh. But the full effect was not often obtained. For this, outward agreement was insufficient - a spontaneous upsurge of inner unanimity was needed. Agni Yoga (1929) - 495:
During the early stages of cancer, surgery can be beneficial; it is pointless, however, if the patient after his convalescence returns to his former ways. Of course, ultrasound can break down the tumor, but of what use can it be if the cause of the poisoning has not been eliminated? Life must be made healthier. It is not wise to invent cures for corpses! One has to pay attention to the conditions of life and habits of those who fall sick. Agni Yoga (1929) - 500:
During sendings to a distance one should adjust one's communications to the psychic condition of the receiving one. It is better to employ expressions customary for him, in order not to fatigue him. Notice how much one's psychic energy is affected by one's physical habits. Agni Yoga (1929) - 549:
Now is the time to insist upon synthesis of action. Straight-knowledge will provide this synthesis during earthly existence. The treasure of straight-knowledge is contained in the Chalice, therefore one should add to the two mentioned centers the blossoming of the third center. The rainbow of the Kundalini can draw one upward, but here on Earth, earthly construction is needed. One has to build a foundation for the pillar, just as writing does for thought. The long-silenced Chalice will again come to life, and humanity will tread a new path. Three Lords, these three centers, will lead to true cooperation here. Agni Yoga (1929) - 552:
552. During periods of physical weakness experiments with psychic energy are difficult. Fatigue can be overcome by a short but complete rest. Agni Yoga (1929) - 557:
557. I speak of psychic energy as though all of humanity has already accepted it and decided to improve their consciousness. However, the Teaching remains a wonder from the mountains. People are ready to listen to the Teaching only during their moments of leisure. People see the followers of the Teaching as just lucky, not considering whence comes their happiness. Agni Yoga (1929) - 564:
564. You know how during the tension of some centers a contraction of the muscles can be observed, and inversely, a contraction of muscles can cause a strong sensation in the centers. If this idea is approached just by the intellect, it can lead to Hatha Yoga; but the noble straight-knowledge will always direct one upward. Agni Yoga (1929) - 581:
581. Usually people think that these days are absurd with complexity; but if, without prejudice, we compare these times with others, we shall see that during the last ten years much has been simplified, opening the way to evolution. Agni Yoga (1929) - 650:
650. Even your physicians admit that during nervous exaltation one's strength increases tenfold. Thus they acknowledge psychic energy. But they see that such states are brief and are followed by a loss of energy. Precisely for this reason is the Yoga needed, so that while increasing the ascent, one is kept from falling. Collapses are brought on by a lack of realization and by failure to apply one's psychic energy. The ignoramus limps as if lame, but the one who knows can conquer the most unattainable heights. Infinity - Book 1 (1930) - 71:
The realization of search and the forward striving of the Origins strengthens the psycho-cosmic magnet, and the attraction grows during hundreds and thousands of years until the final union is reached. A great, great law! Thus is the Universe created by the beauty of Cosmic Union. Infinity - Book 1 (1930) - 113:
113. The human spirit is raised by Us to the level of the highest understanding of the manifestations of Cosmos. When We call toward Infinity, it is in accord with the highest principle. Did the first man think about such attainment? The Cosmic Magnet of evolution is predestined as an eternal attraction, indicating the way toward perfection. The abolishment of the understanding of a boundless manifestation is unjustified. Each new day offers new possibilities for approaching the limitless growth. The absence of finiteness assures a direct consequence designating the beginning of each completion. The succession of gates which lead to new spheres We shall call Infinity. Creativeness of spirit increases with each new current of evolution. Verily the human spirit is unaware of its treasury, the expression of which spirals upward during an affirmed striving. Find application for each of the fires of Space. Infinity - Book 1 (1930) - 147:
147. Immutable is the law manifested by Cosmos. During creation, an interchange of energies takes place. To nature and to the spirit of man may be assigned one and the same page, that of striving toward creativeness. The power of creativeness cannot develop in Space without the factor of consciousness. And consciousness, progressively gaining power, assumes the mastery over resistance. The Cosmic Magnet can attract toward a consciousness of the creative Fire all that which is akin. The Cosmic Reason creates as a laboring builder. And man must serve Cosmos similarly. Man knows what an impetus the Infinite Reason imparts to the current of life. Infinity - Book 1 (1930) - 187:
187. The power of Space permeates all beings. The oneness of manifestations is revealed in everything. The chains of Space embrace in themselves all expressions of life. A property in one kingdom vouchsafes that property in another, and is but its shadow. The manifestation of the spatial light presupposes the full development of the elements, and hardened matter presupposes its degrees. Hence, let us say that every property of each manifestation is dependent upon another, and that the quality of each manifestation is resultant on the previous striving. Expansion must impel people to be filled with the understanding of responsibility. The law of correlation of forms and aspirations is immutable. During the forming of combinations it is imperative to know this law. The creations of humanity bear the stamp of discord. When We speak of discord, We have in mind the difference between the indicated predestined path into the higher spheres and the path which humanity pursues. The obstruction of the path of advancement gives evidence of a very slow progress. Boundless are the higher ways, and the creative fires are comprised in them. Infinity - Book 1 (1930) - 199:
After the differentiation of Atoms has taken place, the life throb carries the particles toward various ends. A combination of particles is carried along, moved by the force of Fire. During blending of the atom, this process is subject to the law of the nature of the Cosmic Magnet. The consciousness gathers in the same way as the force of the Magnet. During separation, instinct guides the tension of each inception as a new cosmic force. The earthly existence of the atom and its consciousness is affirmed as the psycho-life itself. Infinity - Book 1 (1930) - 205:
205. The cosmic force moves in a spiral. With basic might, the Magnet propels forward in the spiral of the creative potential of energy. The circular motion is highly strained during attraction to the generative source. The attraction toward that point gives the impulse toward the far-off worlds., The striving to reach the ascending steps brings in the law of the spiral. And the circular motion becomes tensed, as a magnetic force, when the initial step is at a point which upon completion of the circle will coincide with the point of action. Infinity - Book 1 (1930) - 230:
230. In regard to evolution, humanity never has considered what its progress costs the Impeller of energy. It is customary to maintain that the energy expended in the progress of evolution establishes the ascent step by step. But the principle causal action should be pointed out. The Cosmic Magnet provides direction as well as destination. In the entire evolutionary process one must seek this destination, and the central point of evolution must be ascertained. Mere ascent is not the impelling force, as the center of evolution is the core of all cosmic activity. The chain of events accumulates upon the circumference of this core, and unless balance is established between the evolutionary and the devolutionary human striving, it will be impossible to establish a higher step. The center of evolution creates balance, and the center of human thought violates it. Therefore, during the epoch of unbalance between good and evil, prior to the epoch of Satya Yuga, humanity must show exactitude of direction. Therefore, the fiery summons gives the direction to humanity. The center of evolution, in its ceaseless flux, maintains the basis of the Origins. Infinity - Book 1 (1930) - 239:
239. The occurrence of crude materialization during these manifestations is emphasized by humanity, which seeks such ways for penetration into spheres inaccessible to the eye. The process of attraction of densified spatial manifestations finds its cause in the motivation of man. Of course, in seeking densification of the form to assure its visibility, man loses the highest striving; hence the process of transmutation through fires is the most lofty. Infinity - Book 1 (1930) - 252:
252. The shifting of energies occurs during the most complete rarefaction of a given substance. The adaptability of the energies to the generation of a new body is determined by attraction. The affinity of the elements becomes a propulsive force. The propelled Spatial Fire creates that chain which determines its force of attraction. The affinity of the elements intensifies the impelled formative principle. Upon this principle all actions are constructed. Humanity is drawn to the chain of affirmed Fire. When humanity realizes that its salvation lies in the action of the propelled Fire, the affinity with the subtle energies will afford a new step to humanity. Infinity - Book 1 (1930) - 263:
Evolution is so slow! The concept of action should be completely revised. Millions of people are asleep during their actions! The magnitude of spirit-creativeness is so beautiful! Infinity - Book 1 (1930) - 283:
283. The direction of the shifting of all currents depends upon the pull of the Magnet. When free currents are manifested, their attraction is directed to identical currents. All energies directed toward creativeness accelerate evolution. When the creative forces are impelled to the construction of a new step, the shifting is comprised in the collecting of psychic seeds. But when the impulsion is based upon attraction to the opposite, the power of destruction is manifested as a separating force. During magnetic attractions the strivings are full of responsibility! Therefore, Space may be considered as the treasure house containing all life inceptions. Thus, Infinity summons all creative inceptions. Infinity - Book 1 (1930) - 306:
During past epochs of greater purity it was possible to direct these energies for the construction of the better steps. But during the present period We, Brothers of Humanity, strain the energies to sustain the planet. Infinity - Book 1 (1930) - 379:
379. All sensations of the Agni Yogi have cause. Each tension generates energies. Each tension brings to life the Fire. Macrocosm and microcosm create identically. Hence, when the centers of Fire thus radiate, a spatial process is expressed. Hence, when the centers manifest tension, the coalescing energy also manifests tension. During such tension of the centers of the Agni Yogi, it is useful to permit rest. The link with the far-off world strains the centers. The subterranean currents are highly strained. The spirit is strained and the centers reverberate. Infinity - Book 2 (1930) - 2:
Verily, the centers of an Agni Yogi feel each planetary vibration. Hence, it is so imperative to strive toward Us during the cosmic perturbations. Just as We share in the destiny of the planet, so We also partake of the beauty of the Infinite. Infinity - Book 2 (1930) - 24:
During the shifting of the subterranean fire the superterranean currents are heavy and the sensitive organism feels strain, anguish and the affirmation of a fiery manifestation. Therefore, the shiftings of Fire are so difficult. Thus should we remember! Infinity - Book 2 (1930) - 100:
100. Much is affirmed by Us, and tension will bring the predestined. Those who have dedicated themselves to the cosmic tension must conquer. Hence, Our world-wide victory is irrevocable. Therefore, when that which is predestined by the Brotherhood is to be fulfilled, joy resounds. Therefore, I have said it - I vouch for it! I see victory! Yes, yes, yes! During ascent the difficult hours transform failure into success. Thus, let us remember - Victory and Joy! Thus, the new step is predestined by the Cosmic Magnet. Infinity - Book 2 (1930) - 105:
105. The participation of cosmic forces occurs through their attraction into the channels of action, during which a better combination is assembled. The creative impulse is tensed when the energies are assembled for manifestation. During construction and reconstruction various energies are attracted; thus, each driving energy impetus sets up tension, and each action is channeled by the influence of the Magnet that is drawn toward the seed of the spirit. When life demands a channel of action, the striving spirit must act through a pure channel. The channel of action must accept the formulae of the manifestation of the Magnet. Thus, quest endlessly for the channel of action. Infinity - Book 2 (1930) - 126:
126. During communion with the far-off worlds one must accept the degree of Fire. The fire of purification explains all the ancient mysteries. When Christ spoke of the spirit needing regeneration, He had in mind the fiery purification. When the outline of the law of The Wheel of Life was given by the Lord Buddha, the fiery purification was affirmed. Thus, the consuming of old encumbrances is affirmed by the fiery purification. The new ascent is conditioned by the purification through Fire. Therefore, the purification of spirit lies at the basis of transmutation. The highest Agni Yogi is not an instrument nor a passive recipient but a co-worker and creator. Therefore, when the fires of Cosmos are strained the manifestation of fiery purification is inevitable. Thus shall we establish attunement with the fiery purification. Infinity - Book 2 (1930) - 155:
155. When the creative rhythm strikes Earth, naturally the opposition is intensified. Each luminary is so powerful that its rays reach Earth. Each cosmic manifestation evokes opposition from the energies. During world reorganization, cosmic striving is transmitted to humanity. Therefore, two cosmic courses are so vividly manifested. The guidance of the Origin of Light attracts all the necessary elements. The guarantee lies in the Cosmic Magnet. The direction of opposition is seen in the urge to destruction. Thus, the guarantee of the Cosmic Magnet builds the future. Infinity - Book 2 (1930) - 186:
186. The striving of the spirit intensifies the courage, imbuing man with the energy of fire. The power of will gives man the most aspiring and harmonious step to beauty. Only during manifestation of the constructiveness of spirit is a form a beauty brought forth. Hence, when the power of courage strains the creativeness, the result is in conformity with beauty. Let us say that only in coordination with the Cosmic Magnet can a form of beauty be created. Thus, each movement of people which is intensified by the power of spirit affords a new step of evolution. Therefore, the beauty of tension corresponds to the beauty of the creativity of the Magnet. All cosmic ordainments correspond with beauty. Thus, the path to the Infinite summons to beauty! Infinity - Book 2 (1930) - 261:
261. Only an intense creativeness gives results. Only a strained spiral yields motion. Only a rebounding blow gives a conscious impetus. When Light battles with darkness, the strained spiral attracts all vibrations to the foundation. During all cosmic creative processes the strained spiral sets up the striving toward the Magnet. The incompatibility of the dark forces impels toward destruction. Verily, the shifting builds its towers upon the foundation of the Cosmic Magnet. Thus, the shifting perpetually replaces the departing forces. Infinity - Book 2 (1930) - 284:
284. Each striving is tensed by the lever of the heart. Only pure striving gives power to the spirit. This law is basic throughout Cosmos. Each element of Cosmic fire is affirmed by the lever of the heart. The aura of aspiration of man is the most powerful moving force. The Lord manifests the fire of His Aura of aspiration. The Agni Yogi is intensifying the striving of an affirmed aura. Spirit-creativeness and the fiery centers of the Agni Yogi are creating a better step for humanity. How impetuous is the fire of the spirit of the Agni Yogi during the cosmic shiftings! Thus, when the striving toward the transformation tenses the planet, the power of cooperation invokes the Fire of Space. Infinity - Book 2 (1930) - 290:
290. The creativeness of the centers is strained by the cosmic fires. When a cosmic shifting occurs the fiery process can be manifested with especial vividness. When the fire of the spirit coalesces with the cosmic fires, it creates cosmically. Hence, Our flaming Mother of Agni Yoga must manifest Fire to humanity in the Epoch of Maitreya during the great period of shifting. Thus are We fulfilling a great ordainment. Infinity - Book 2 (1930) - 340:
340. When an energy is shifted multifold forces are strained into action. During the shifting of a country all levers come into play. Creativeness, which leads to the Cosmic Magnet, is tensed by the lever of Light. But when a flux of the dark forces pulls toward destruction, all cosmic forces come into action. Visible tension brings into play only visible action. Invisible tension acts invisibly. Thus, each impellent striving has its spheres of action, and the national shiftings are intensified through two channels. Infinity - Book 2 (1930) - 374:
374. The Spatial Fire is assimilated by the centers of a Agni Yogi. Great is the laboratory when the subtle currents are assimilated. Who can transmit to humanity the subtle currents? Only an Agni Yogi through his high thought. If during the process of evolution instinct has developed into feeling, then refinement will lead to straight-knowledge. Each refined sensation means contact with the Spatial Fire. Therefore, only the highest Agni Yogi transmits to humanity the subtlest receptivity. The entire evolution is based on refinement. Infinity - Book 2 (1930) - 456:
456. Correspondence tautens all centers of an Agni Yogi. This is why the organism so sensitively feels all cosmic currents and the condition of health has to be so carefully guarded. During the shiftings of cosmic currents, the centers feel every vibration; hence caution is needed. Infinity - Book 2 (1930) - 461:
461. During the cosmic reconstruction there is apparent the manifestation of dark currents which oppose the Cosmic Magnet. Each wave of Light evokes the tension of dark forces. Thus, the Cosmic Will is apparent in cosmic reconstruction. The gatekeepers of evil soak the cosmic reconstruction with asphyxiating gases, but in the cosmic reconstruction the power of Light becomes active transmuting Fire. Thus, Light burns the darkness. Thus, the cosmic reconstruction can be affirmed in Infinity. Infinity - Book 2 (1930) - 467:
467. During cosmic reconstruction a vital action is intensified by the current of the Cosmic Magnet; hence, human efforts are greatly varied. When the tension of the Magnet induces concordance, the spirit is aware of its destinations, but when the cosmic orbit is not acknowledged by the spirit then certainly cosmic imbalance is intensified. Thus, each spirit makes its contribution, and the responsibility for the direction is in the spirit. That is why the dark forces and those of Light are under such strain and the battle is so great. Yes, yes, yes! Infinity - Book 2 (1930) - 483:
483. During the building of cosmic structures all outer decisions are tensed by inner fires. During the shiftings all forces which must depart are strained by the quality inherent in the designated fire. Therefore, the forces which come into life must saturate each manifested opposition with their fires. Thus, the entire cosmic construction is based upon transmutation, and the creativeness of Cosmos is perpetually transmuting. Hierarchy (1931) - 53:
53. During the construction of the designated undertakings it should be remembered that construction always progresses onward. During a construction in the name of the Lord there is only one way that brings us the Creative Source - the way of the mighty Hierarchy, the path of the powerful guidance of the Great Service. Therefore, adhering to the creative principle impels the spirit to the affirmed law of Hierarchy. Each construction requires the realization of upward striving. Hence, only the law of obedience to Hierarchy can give a legitimate tensity. Only thus can one realize the path leading to the mighty Infinity. Hierarchy (1931) - 111:
111. When all the cosmic forces are strained, there can be no retreat without destruction. When the Forces of Light are grouped around the Light and the black ones around darkness, there is no retreat. Therefore, if the workers wish to conquer, they must gather as a mighty force around the focus. Yes, yes, yes! If an ordinary physical form is kept together merely by the cohesion of its particles, how much more powerful is the force emanating from the Hierarch! Hence, those who wish to conquer must adhere closely to the protecting Shield, to Hierarchy - only thus can one conquer. Only thus, during this threatening time of reorganization, can one live through the manifestation of turmoil. Thus, let us remember! Hierarchy (1931) - 130:
130. During construction one should develop all strivings toward synonymous understanding. Each task carries equivalent strength. One should strive toward finding this key. One cannot demand that a great manifestation be gauged by small measures. A small thought cannot be embellished. Small thoughts cannot make a hero. Only a subtle identity affords correspondence. Therefore the highest to the highest. The higher, the more affirming; only thus can one grow and introduce the predestined into life. The Highest Plan requires application of the highest measures. Hierarchy (1931) - 132:
132. I call attention to the saturation of the heart and the prayer of the heart for two reasons firstly, it leads to a blending with the Higher World; secondly, it does not require a special time and can be performed during any labor. One may easily become used to a special sensation within the heart without fearing any ill effect. The heart will not be overtired by the Lord, on the contrary, only surrounding thoughts can ill-affect the heart. Thus, someday men shall finally realize the significance of thoughts, at least for the sake of their own hearts. Let them ponder upon the poison of sendings! It is time to pay attention to the amount of sicknesses generated by thoughts. During each sickness it is not bad to make a suggestion against negative thoughts. Magnetic passes over the affected organ can also be made. Nothing special is needed beyond a prayer of the heart, which creates a magnetic link with the Highest. During the laying on of hands one should not think of sickness, but should try to unite oneself with the Highest. Hierarchy (1931) - 136:
136. Only by the tension of all strength will you conquer. This must be remembered and applied. We have decided on complete success, it depends upon you to accept it. The entire garden of doubts, suspicions, fears, offenses, condemnations must be cast aside. If you desire to accept victory, every treason must be avoided, because the consequences of doubts and lack of respect for Hierarchy will disrupt all threads. When the ship is holding by only one anchor during the tempest, it is stupid to begin to change the chain. Guard the foundation, and ascend only through its growth. I shall be tireless in repeating about Hierarchy until you realize it. It is not enough to nod your head, it is time to think and to apply. I have reasons for repeating this. Hierarchy (1931) - 151:
151. During a conflict of forces one should always observe the maximum of centralization. Therefore the power of the focus is so greatly needed, and each one in his turn must consider his position as bound with the center. Thus, the central power will emit all rays, and shadows will have to disappear. The radiation of the focus upon the spiritual plane is most invincible! Therefore immunity of the spirit can be attained through striving to the Spiritual Focus. Hierarchy is so wondrous in that it represents this mighty Focus. Therefore, one should strive limitlessly to the law of Hierarchy. Hierarchy (1931) - 165:
165. The physician who has an opportunity to study the sacred pains and does not do it is guilty. In studying those pains and comparing them with the actions that cause them, he could prepare the steps for the coming evolution. In reality, during the spiritual development of the world, sacred pains should not exist, but the surrounding imperfections create these pains. Thus, in comparing the conditions and causes, one can foresee the direction of evolution. Certainly, much can be improved in the human consciousness if we know that even earthquakes are called forth by the spirit of humanity. One can gradually gather many manifestations of which man is the creator. Thus, the sacred pains are the indicators of the next race in the clutches of the underdeveloped; hence, I say, Guard your health. I say, Do not burden others by unnecessary sallies and irritation. The echo of errors resounds not only around you, but is carried along the entire Chain of Hierarchy. However, each caution is beneficial not only to you but it also strengthens space unto far-off spheres. Hierarchy (1931) - 169:
169. It should be remembered that it is not the dark ones as such that are dangerous, but the forces evoked by them. Verily, one should compare great Light with great Darkness, but it is unfitting to consider as great those who build upon egoism. Thus, it is necessary to co-measure even in great manifestations. Certainly, let us not forget the harm sown by the dark ones who are like a brood of serpents! Even during battle with reptiles Hierarchy is needed, because everything disordered must be annihilated. Hence, let us remember where is great Darkness, and where the fierce enemy who seeks the annihilation of Light, having forgotten that without Light he cannot exist. Hierarchy (1931) - 190:
190. It is necessary to understand it literally when I say that a considerable number of sicknesses should be treated with psychic energy. Infection of the nerve substance will always be the primary cause of various diseases. In the infection of the nerve substance the Higher World unites with the lower; through a gap in the nerve substance any intruder can penetrate, beginning with obsession and ending with cancer. Yet the nerve substance can be protected only by psychic energy. This training of psychic energy will be the true prophylaxis of humanity. At least a pure thought can be applied, thereby protecting the entrances to the nerve spheres. Even such a simple measure will be useful. Also, psychic energy will be the best purification during the period of a hidden disease. But terrible is the decomposition of the nerve substance under the influence of drunkenness and all kinds of vices. Ponder upon the state of the subtle body, when the subtlest nerves assume the significance of a skeleton! Bones belong to Earth, nerves to the Subtle World, Light to the Spirit. Hierarchy (1931) - 205:
205. Therefore the powers of the Cosmos are so affirmed in space. Each center feels each vibration; therefore, during the changing currents the fiery centers are so sensitive. Therefore, the health must be guarded. Hierarchy (1931) - 220:
220. During cosmic perturbations the spirit verily begins to ponder over the pages of Be-ness. When fear overcomes the spirit, every constructive will is paralyzed, and construction is stopped. The more powerfully must that spirit build which knows that a fiery striving leads it to mighty knowledge of the Cosmic Magnet. Therefore, those who follow Hierarchy must be rid of fear, for the heart that contains the greatness of the Plan is invincible; and under the fiery Shield of the powerful Hierarchy the great future is being built. Hence, amidst all cosmic perturbations and vital changes there is but one anchor - Hierarchy. In it is verily salvation! Hierarchy (1931) - 231:
231. When space is saturated with fires, each cluster scintillates in the centers; therefore, a sensitive organism feels all approaches, and each change of cosmic currents is reflected upon the centers. The affirmation of consonance acts upon the centers, and each vibration reflects on a particular center. Likewise, each planetary event is reflected; and during revolutions and shiftings a sensitive organism resounds to each affirmation. Science will take up the question of consonance, and it will be possible to determine exactly the action of intuition in accordance with the sensations of the centers. Only by such investigation of consonances will it be possible to determine the cause and cooperation. Hence, the study of consonances is the science of the future. Hierarchy (1931) - 232:
I remember how once "The Light of the Eyes," Jehangir, came running and complaining that his playmate, Jeladin, had pushed him severely. We asked, "How did it happen?" "Jehangir was a hunter and Jeladin the tiger." I said, "It would be amazing if a tiger were to be transformed into a dove. Thank thy comrade, who gave thee the imitation of the fury of a beast. Tomorrow we shall go to hunt real tigers; be resourceful with them. But remember that a ruler never complains." Thus it happened during the time of Akbar, the unifier of India. Hierarchy (1931) - 245:
245. There are many shiftings in space, and it is not astonishing that the currents are transmitted by new rhythms. These rhythms are quite difficult because they arise from incidental vibrations during collisions with the currents of space; the wave is ten strokes too long and on account of this is fatiguing. Moreover, it is impossible to foresee the generation of new nebulae, because they are created by the shifting of the currents. One can perceive the newly formed nebulae only at the kindling of the last fires. Hierarchy (1931) - 247:
247. Thus, during cosmic shiftings a new keynote must definitely resound. Each step has its own manifested karma. For the new Manvantara one must saturate space with the call to Hierarchy. Only thus can the best foundations of Existence enter into life. Hence, Our Teaching is so vital; hence, Our Hierarchy is so mighty; hence, the great Focus is given, for everything is grouped around the seed, and each step has its own saturation. Hierarchy (1931) - 260:
260. How often must the gardener water the garden entrusted to him? Certainly every day, except during a beneficent shower. When people close their shutters, the gardener weaves baskets for the ripening fruit. Verily, the shower frees the gardener from the labor of carrying water. Is it not the same with the Teaching? Certainly the foundations of the Teaching should be reiterated each day. Every hour, the Teaching should be protected from the leprosy of habit. But in the time of the whirlwind the Teaching is not in need of protection, because in it alone will the sole hope of men be found. Then they will turn their heads from Earth and perhaps for the first time perceive the far-off worlds and the heavenly Fire. The gardener calls the shower a blessing. Shall we not say the same of the whirlwind, which will force us to think of the Fire of Space and of future existence? Hierarchy (1931) - 279:
279. During the construction of great steps one can observe how the central power gathers around itself all that is needed for evolution. Like a focal magnet, the leader of progress attracts everything to himself, sweeping away the old accumulations and creating new currents. Thus, throughout history, countries have been built by such leaders. It can be stated that by evidencing full adherence to Hierarchy any cosmic task can be fulfilled. Humanity has suffered most through its severance from the Higher Will. Only through affirmation of the great unification with the Higher Power can the fulfillment of Higher Laws be achieved. It is impossible for the acceptance of the powerful Hierarchy to be established without an understanding of the Higher Will. Hierarchy (1931) - 283:
283. During the hour of human injustice, recall spatial justice. Verily, there exist maps of the highest mountains, but none of the deepest abysses. Even those who are far from flights of the spirit prefer summits to abysses. If a caravan is maintained according to the weakest member, history is based upon the most powerful ones. Thus, let us remember about this wondrous substance which selects that which is most precious for evolution. If we are certain that we serve evolution, we can rely upon the justice of space. Yet the same justice prescribes necessary caution toward the black forces. Usually they do not approach directly; they choose not less than three intercessors. They know their auras can easily be detected, and therefore they choose a consecutive chain of succession, establishing the gradation very subtly. Not casually do We speak of the varieties of treason. Hierarchy (1931) - 344:
Thus Hierarchy is lawfully affirmed during the shifting of countries and the substitution of fire for all that departs. Therefore it is so urgent to adopt the law of Hierarchy, for without the chain the great ladder of ascent cannot be constructed. Thus, the affirmation of the greatness of the law of Hierarchy must be adopted fierily. Hierarchy (1931) - 346:
346. When a step of evolution is being built the dark ones intensify all their cunning, because Light is unbearable to them, and sensing their doom, the dark ones cling to the measures most stifling for them. During each new great Epoch the same pressure of forces is repeated. But a more teeming period has not been known to history, for the Epoch of Fire comprises all cosmic actions. Thus, the vigil must be fiery. Hierarchy (1931) - 350:
350. Thus, the epochs of the manifestation of Fire have always been followed by perturbations, because the spiritual consciousness was shifted, together with the cosmic changes. Hence, during the Epoch of Fire the most important thing is subtle receptivity. During the Epoch of Fire, the Hierarchy is followed by an impetuous torrent of growth of the spirit of people, and because the law of Hierarchy has not been adopted by nations, such shiftings of peoples occur. Thus, the Epoch of Fire is the Epoch of Hierarchy! Hierarchy (1931) - 363:
363. During cosmic perturbations purifying fires are accumulated, which intensify the atmosphere and propel the fires for the construction of the New World. Thus, upon the ruins of the old world there rises a new evolution and the Epoch of Fire which terminates Kali Yuga and saturates space with the fire of the New World. Thus, the all-encompassing Banner of the Lords summons to pure creativeness. Thus, the avowal of Hierarchy enters life. Thus, We welcome everything that is directed to Good. Thus, We welcome everything imbued with a pure striving to walk the higher path. Hierarchy (1931) - 365:
365. Observe how each deed reflects upon the fluctuation of karma. It can be perceived how treason in all its aspects calls forth a speedy formation of karma. One can learn much from such observations. How painful it is to see people harming themselves! It can be observed how thought, like a viper, strikes the inner being during these self-defeats. Nothing can avert the consequences, because cause and effect are too close. Thus, only by the fire of the heart can one defend oneself and purify the channel that carries infection. Hierarchy (1931) - 368:
368. You have heard of the fragrance emanating from the saints. We shall point out how the aura of saints, bringing them back to the bloodless kingdom, gives them the fragrance of the flowers through which they passed during their round of early incarnations. Thus, one can also heal by applying corresponding flowers to the body. Hierarchy (1931) - 370:
370. One of the most harmful actions is the condemnation of Hierarchy for the consequences of our own mistakes. Except treason, nothing so definitely severs the link with the Hierarchy as does such ignorant condemnation. The protecting veil of Hierarchy minimizes in everything the consequences of harmful mistakes. But to reject Hierarchy means to bring upon oneself the entire torrent of consequences. One experienced sailor advised, "Never change ships during a storm." One may remember how people, having committed an error, often have tried to explain its consequences as a sacrifice to Hierarchy, not realizing that by this they have already condemned Hierarchy. Hierarchy (1931) - 371:
371. The adherence to Fire affords saturation of the centers by the cosmic rhythm. Hence, the resonance is affirmed by a continuous adherence to the spatial current. The sensitiveness of the centers must be protected and affirmed as a bond between the visible and invisible worlds. During the resonance of the centers, quiet should be observed. Hierarchy (1931) - 377:
Thus, during the Epoch of Fire, when Light battles with darkness, the manifestation of the Banner of Peace is that fundamental sign which will give a new step to humanity. Thus Beauty, Knowledge, Art, and all nations will unite under this sign. Thus, only the highest measures can be applied to the Banner. Verily! Hierarchy (1931) - 392:
Sometimes I advise you to be silent; also, one must realize the significance of tension of space caused by a conscious silence. Moreover, one must remind about the rhythm of repetitions. It is unwise to overlook the help of technique and of various conditions. Take, for instance, the condition of a headache. What could be better than silence? Or during palpitations of the heart, the cosmic rhythm, which changes the pulse? Hierarchy (1931) - 397:
397. During a trance, even the most average man becomes adroit, daring, indefatigable, begins to learn much of what is as yet inaccessible to him, and the evidence of the invisible world becomes apparent to him, merely because for a time he has parted from the lower physical world. But on returning to it the man forgets his higher substance as though it were a dream. A bridge must be found to prevent the loss of consciousness and to become enriched by the Higher World. Agni Yoga is given to bring people to the Higher World. Hierarchy (1931) - 398:
398. The accumulations of cosmic energies correspond to the affirmations of human disturbances of spirit. During such cosmic correspondence the disturbances can be resolved only by such a powerful lever as Hierarchy. When the chain of events destroys the old foundations, saturating space with tossing energies, then certainly a force is needed that can propel all energies to new constructiveness. Hierarchy is the link that transforms the departing energies into a radiant future. To the world, Hierarchy is the affirmation of a cosmic dimension. In Cosmos everything is bound by the affirmed dimensions of a powerful Hierarchy. Thus, all energies are mutually bound. Thus, the thread of the heart is linked with Hierarchy. Thus, this great bond establishes the cosmic Substance. Hierarchy (1931) - 447:
447. During great constructions, certainly the battle is also great, because the dark ones are afraid of losing their weapons. Thus, each striving directed to the Good undoubtedly calls forth attacks. However, one should understand the invulnerability of the servitor of Light, for when the heart is flamingly imbued with the Hierarchy, all hostile attacks can be overcome. Indeed, it must be understood that each personal feeling undermines the roots of the great structure. Thus, so much of the wondrous is destroyed by humanity, because Leadership was rejected. Therefore no one will be successful who has not realized the greatness of Leadership. Thus, the closest and the most distant ones must sense the current of each affirmed law. Hierarchy (1931) - 451:
451. If one were to expound the condition and aims of Yoga, the number of applicants would not be great. For them the renunciation of selfhood would be dreadful. When a Yogi feels the same during want or plenty; when he feels himself only a disposer of means; when he feels his destination in bringing service to the world and his holiday in communion with the Higher Forces - such a way of life, with the assumption of all the burdens of surrounding imperfections, will not be pleasant to many. Many are altogether incapable of thinking about the future, lulling themselves with the misunderstood letters of the Scriptures. We must not think too much of the earthly, yet it is not said anywhere that we should not think of the future. The thought of the future is already like gates to the Infinite. Thus, think of the future, and you may be sure that this thought will be supported by Hierarchy. Heart (1932) - 16:
16. Here We are speaking of direct striving to Us. We speak about the benefit and success which result from such direction. It would seem enticing to test this remedy. But how many attempt to go by this path? Whereas, each one who has tested Our panacea will say that Our Advice is beneficent. He will confirm everywhere and always that when his thoughts remained with Us, he was successful. Each failure was due to the strain upon the silver thread. How beautiful it would be if on completing a day each one would question himself regarding the quality of his thinking during these hours! How powerful could one become in the realization that his thoughts have strengthened the linking thread! The appearance of unfit thoughts could be eradicated at once, but people are such that they listen without hearing and do not read beyond the sight. Heart (1932) - 17:
17. Unceasingly and during all times, the Teaching of Life is poured upon Earth. One cannot imagine one's earthly existence without this link with the Invisible World. As the anchor of salvation, as the guiding light, the Teaching strengthens our advance in the darkness. But amidst the shower of Beneficence, as with sea waves, one can notice the rhythm, with special definite expansions, then the Teachings appear. Thus, one can explain the rhythm of this entire world by growth and submergence, in other words, inscribing the evolution of existence. Heart (1932) - 23:
23. Each one of you is acquainted with special types of preachers who having gathered all the bones of other writings depart with them into oblivion. Reason collects detailed proofs, but the purpose of these accumulations remains undisclosed, for the heart is silent; thus, we call them the silent in heart. Moreover, these preachers, giving others innumerable counsels succumb to faint-heartedness at the first opposition. Verily it is only the heart that bestows immortality. The affirmation of the heart is already the revelation of the future. Far from the heart are those who themselves fear counsels gathered by the reason. The ancient Teachings speak of the holy madness. Consider this as a counteraction to the frigidness of calculations; consider it the vital beginning above the conditions of deadliness. Those who deny the Teaching are not far from falling into the abyss. Those who affirm Truth, even with imperfection, are already on the path. During crossing into the Subtle World they will not regret that they called the heart to life. Heart (1932) - 28:
28. Suggestion can be conveyed by thought, or sound, or by a glance, or increased by strong breathing. What possibilities for scientific observations are contained in these actions! It can be observed how inhaling strengthens sound and the emanations of the eye! Long ago the various properties of the glance of the human eye were noticed. One can, by a series of experiments, observe how far the radiations of the eye act. During these, it will be instructive to watch the combination of the power of thought with the physical emanation of the eye. Only by observation can one appreciate the invisible world of human actions. Complicated is the web woven by the unconscious actions of thought! Do not wonder that thought continues to live in space. Likewise, the physical particles of the glance do not disappear. Learning observation we shall once again remember about the heart and understand the symbol of the piercing arrow. Many arrows pierce the heart, as on ancient images; on them we also see the flame of the heart. Perhaps without arrows the flame is impossible? It can be affirmed that the basis of the manifestation of flame is a blow, like the birth of a new rhythm. The Teacher wishes that the rhythm be accelerando - thus in everything. Heart (1932) - 36:
36. If you notice signs of the Elect, do not hinder the actions of this Emissary. One can know the signs of Agni Yoga and according to them recognize the path of the Chosen One. Thus, the manifestation of an Envoy consists not in externals but in unusualness of actions. It is natural that actions of special significance must startle people's consciousness; both sides, in their own way, manifest their understanding of these actions. But we cannot name one Envoy around whom there did not occur wondrous intensification of energy. Clouds precede the tempest, therefore clouds always precede the affirmation of Truth. But you already know the significance of these spiritual phenomena. You can establish how during centuries the benign Tidings are repeated and how they spread among the multitude. From the spiritual Summit one can perceive the rhythm that carries the echoes of the Teaching. Heart (1932) - 43:
43. Magic is like a massage. A massage artificially limits and restores the forms of the body and circulation of the blood. Magic also artificially connects and restores the communion with the Invisible World. Massage is not necessary for a normal organism. Magic is not necessary for a developed spirit. Massage is concerned with unhealthy organs. Magic propounds the teaching of conditions, of palliatives, without opening the simplest approach to the Higher World. When beginning massage, it is necessary to increase it, otherwise the tissue will be threatened with abnormal growth and destruction. Turning to magic, it is necessary to increase its conquest, otherwise the elements will begin to press the retreating one. Thus, comparing the bodily and spiritual worlds, we see the same vital laws. The same laws indicate how much closer to a developed consciousness are the simplest paths. During moderation the stomach will not grow. The heart will not become silent during the refinement of the spirit. Heart (1932) - 54:
54. With justice they ask, "What distinguishes the significance of thought in the New Age? If thought is affirmed so persistently does it mean that a special designation is given to it in the regeneration of life?" This is entirely correct. If during the Black Age thought was centered around man and magnetism was spread across small distances, in the New Age thought is Space! Therefore, one must not think personally but spatially. Heart (1932) - 56:
56. A wise host does not light all fires without special purpose. Thus, in ancient legends there is mentioned the mountain surrounded by flame, but it is not stated anywhere that the fire burnt continuously; it rose according to the need. Thus also your fires glow according to necessity - the Eye of Brahma, or the wings, or the rays from the larynx, or the other principal twenty-one fires - it is necessary to permit them to be kindled according to their natures. It is necessary to point out that the fires act according to their power of contact with the Hierarchy. Conflagration or unbridled burning is not permissible. In the Great Service, care and caution are the first principles of the highest cooperation. We protect each particle of the energy of the Elohim and each Uruci, from the Fire of Space. This accountability is demanded especially during the time of the battle's tension. Heart (1932) - 77:
77. There are many who become obsessed during the transition of mankind to spiritual creativeness; as if someone had duplicated the keys to loose locks. It is especially necessary to study people cautiously. Moreover, it is necessary to remember that the obsessed have a peculiar logic, full of contradictions. If one wants to help them, one can, by the force of suggestion, drive out the one who is in possession; or one can leave the person in peace, and even, if possible, isolate him entirely. Because the entity which obsesses a person is not so much in need of the person himself, as of the influence exerted through him upon those who surround him. The worst thing is partially to vex the obsessed person by demanding from him the sane logic of which he is incapable. It is bad to begin to pity aloud the one who is obsessed, or to condemn his contradictions. The strong and striking command or isolation can ease the fate of a weak heart, because through weakness of the heart obsession creeps in. The fire of the heart singes all woolly visitors. Heart (1932) - 83:
83. Distinguish between tension and fatigue. There is great similarity between these two differing conditions. One must sense when it is useful to arrest them by transferring one's attention to another center. The golden balance is especially applicable here. During fatigue how many of those in the Subtle World await this condition! Not only those who are evil and who are straining the will to their own means but a multitude of unpersonified disincarnate entities attempt to cling to the magnet of a heart. People complain of confusion of thought during fatigue. Why should this not exist when the confused thoughts of the lower strata of the Subtle World penetrate into the consciousness! The lower strata do not think firmly, and these flocks of thought-fragments obstruct space. A precise thought, even of hatred is more valuable in relation to the tension of energy than the confusion of uncrystallized thinking. For an Agni Yogi, contact with a swarm of grey thought-specters is most distressing. The Teacher is primarily solicitous about the tendency of thought. The greatest speed and striving are developed over great distances. Heart (1932) - 102:
102. Even a high Yogi sometimes acts and heals consciously, sometimes upon a Highest Ray without personal determinations. If people would realize that there are Highest Rays, they would safeguard themselves from mingled influences. Space is filled with various intercrossing rays and currents. Without the aspiration toward Hierarchy how many accidental and ill-intended disturbances can intercept pure striving! We are accustomed already to the fact that people call on Us only in apparent danger, while during real dangers, the invisible ones, they cannot retain the link with the Hierarchy! Thus, one should bind oneself to the Ray of Hierarchy, actually becoming united with it as an integral part. For even a highest Yogi sometimes acts upon the Highest Ray. Heart (1932) - 122:
122. The convulsion of the world is like a convulsion of the heart. Nothing can influence the threatening ones to abandon the assault; so, too, nothing can exempt the sensitive heart from quivering when something precious to it is subject to assault. But it is necessary to tell everyone not to be terrified, for as long as unity is strong nothing can penetrate. However, the quiver of the heart is inevitable, not only on the Tower but also wherever there is devotion. Let us distinguish this feeling from the atmospheric influences, which even during tension cannot produce that reaction afforded by the psychic reflexes. I affirm calmness as much as possible, because We are vigilant. Heart (1932) - 124:
124. One should pay attention to the characteristic spasmodic sign which accompanies known spiritual exaltations. The sensation seemingly of goose flesh upon different parts of one's body during communions with Us is also sufficiently characteristic. During the process of experimentation for the discovery of psychic energy, the significance of both sensations will be found. Heart (1932) - 131:
131. Now, I advise that scientists pay attention to the sensitivity of the organism to various inexplicable manifestations, for instance, the sensation of goose flesh on one's body. Of course, this can be explained as a nervous contraction. Yet it is instructive to pay attention to whether or not there is something alien in the surrounding atmosphere. These observations are so useful during the investigation of psychic energy. Something intensifies the physical atmosphere and reacts on the surface of the skin and nerves. The physical reaction ought to be investigated chemically as something that precipitates the nervous contractions. Rays and currents are verily so close to the Subtle World! But for these investigations one should learn primarily to pay attention to sensations. Physicians themselves pay less attention than others to the variety of sensations. They divide complex organisms into primitive sections which impede them in making their observations more subtle. Heart (1932) - 138:
138. Incomplete sleep is not actually insomnia, which is injurious because it tears one away from the Subtle World. On the contrary, an incomplete sleep sometimes leads to the necessary consequences of restraining the impetuosity of the subtle body during the spiritual battle. True, sometimes there may also be no necessity of sleep, but this is a special condition. During sleep the heart can provide very remarkable observations. Gradually one can manifest activity of the heart in connection with participation in the life of the Subtle World. It can be explained how, on the one hand, the heart depends upon and reflects the cosmic pulse; whereas at the time of direct participation in the Subtle World the heart takes on a particular tempo from the Subtle World. Thus, by a series of attentive observations, one can establish the connection of the Subtle World with the Cosmos and the physical world. The role of the human heart is the accumulation and transmutation of energies, but it is important, through experimentation, to demonstrate to humanity the significance of vibrations. Heart (1932) - 139:
139. The coming era must free humanity from all slavery. This can be attained by Hierarchic cooperation. We shall not tire of reiterating about cooperation. The significance of the all-embracing heart cannot be realized if, instead of cooperation, one dreams of various kinds of slavery. Thus, during the study of magnetic currents, let us determine that the realization of cooperation increases tenfold the might of all binding currents. It may seem strange that an ethical concept of cooperation should react on a physical concept of currents. Someone who is unaware of true science may think thus. But you are sufficiently aware of how inseparable is the domain of spirit from physical laws. Heart (1932) - 142:
142. I wanted to show you how, during the division of the spirit, the cosmic pulse becomes stronger. It is impossible to absorb the entire tension of the surrounding energies in the physical body. Only sometimes, for a short period, one can utilize propitious conditions in order to give an idea of the complexity of the surroundings. Only ignorance presupposes a primitive growth of the cosmos! The process of the subtlest interweaving of energies provides the necessary field for investigation, but the chief obstacle lies in impatience and mutual distrust. How can the unrepeatable manifestations be sensed if the one who senses them forgets to give the sign and the investigator does not keep the instruments ready? We advise strongly the construction of a biochemical laboratory, but of course for the purpose of serious and lengthy experiments. All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents. All broad thoughts must be displayed in order that scientists, even without knowing the essence of psychic energy, may apply their experiments to all the kingdoms of nature. Thus one can find many forgotten treasures and can purify life. Special attention must be paid to psychic energy as the key to the future. Many experiments are carried out on a false track. One must accept the general situation and apply the details to it. Heart (1932) - 146:
146. It must be remembered that during the spiritual battle there can be unusual vibrations, and of course one cannot expect their harmonization. Heart (1932) - 147:
147. Repeat to physicians that they should observe people during the so-called healthy state. The most interesting manifestations for physicians will not be observed during contagious diseases. The principle of contagion itself reminds one somewhat of obsession, but, of course, the most instructive manifestations of psychic energy will not take place during a contagious disease. Nevertheless, this condition is never taken into consideration. How, then, can we expect expedient discoveries when the most important - psychic energy - is entirely unnoticed, not even disputed, even not denied, but simply unnoticed together with the most insignificant manifestations? The most successful method will speak again about psychic energy. Someone closing his room with all locks will secretly read of psychic energy, and without confessing it to anybody will nevertheless think about it. Heart (1932) - 161:
161. Condensed thought can be detrimental for the heart. As dense gas burns away vessels, so thought can press upon the heart. As was said, "A serpent beneath the heart." Urominai is the serpent that gnaws the forces. Thus, in former days one was aware of caution during thinking. A grievous thought hangs in the atmosphere. Thus remember about the Battle and manifest caution. Heart (1932) - 170:
170. When one wishes to make a speech in an unknown language, it is unwise to prepare oneself only on the preceding eve. If one desires to come out with a new instrument, it is unwise to prepare oneself on the eve of one's appearance. If one wants to cross into the Subtle World, it is unwise to begin preparations on the preceding eve. It is terrible when a man who during his entire life has turned away from thought about the Subtle World begins like a negligent pupil dimly to repeat the unrealized words only on the eve of crossing. The fact of the inevitable crossing is announced by all Teachings. It is said, "We shall not die, but change." It is impossible to speak more briefly, it is impossible to speak more affirmatively. It means that one must know the language of the Subtle World; it means that one has to acquire the right of entrance in complete consciousness, but this is impossible to attain on the eve before. One may begin to instill horror instead of joy, and thus violate the law of life. But, as you know, the best conductor is the flaming heart. With such an inextinguishable lamp it is not terrifying to cross the skies and meet the Guiding Ones. Heart (1932) - 180:
180. No sooner is it told about the beginning of the Great Battle when somebody already feels exhausted. What, then, will be said when confronted with innumerable hostile warriors? Every Yuga has its significant time, as a preparatory period, but there can be accelerations which must unusually intensify all forces. The great decisive Battle must not be understood as just a war. The very existence of that Battle is far deeper. It will proceed along the entire Subtle and earthly worlds. It will express itself not only in battles but also in unusual clashes of peoples. The boundaries between the belligerent ones will be as tortuous as those between good and evil. Many decisive battles will be inaccessible to the earthly eye. The threatening clashes of the Subtle World will be manifested as catastrophes on the earthly path. The earthly courage will be reflected likewise upon the Subtle and Fiery Worlds. The Great Battle will be the first link connecting the worlds. Thus, swift actions can be expected along all directions. Cooperation has a tremendous significance in this Battle. The star of the flaming heart even now brings great help. This help may not always be visible, but one can cite the example of a writer who exerts tremendous influence, yet nevertheless does not know his readers. The same is true in the cooperation of the two worlds. One must be highly tensed in the days of the Battle. Of course, this does not exclude all other daily labor, and during each labor one must remember to dispatch it by thought for the benefit of Light. Likewise with each hostile arrow, it must be realized that this blow is accepted in the name of the Great Battle. Heart (1932) - 181:
181. Shrinking and fossilization of consciousness are the main causes of the disunion of the worlds. The Great Battle often is impeded due to a complete disharmony of the consciousness of Earth and the Subtle World. Those who reach the Subtle World with a monarchistic consciousness cannot condone the present condition of their countries if a change of government has occurred. Thus, even where there is unity in many things, differing in one confuses and divides the forces. And if we remember what a number of spirits crossed into the Subtle World during the war and how many changes have taken place during the last years, one can realize the entire absence of coordination of worlds. Likewise, it can be imagined how significant now is the labor of the expanded hearts who are working self-sacrificingly in both worlds broadening consciousnesses. Heart (1932) - 216:
216. Right strivings annihilate the manifestations of contamination. A striving man verily is full of immunity. So it is with those who cross on the rim of the precipice. The best wings are woven by strivings. Even the best antidote will also be striving. The fire born of impetuous tension is the best shield. The ancients have explained how arrows never reach those who are striving. Contemporary physicians could point out the development of a special substance during spiritual striving. Apply it to life as a life counsel. I point out how the striving spirit, with the velocity of light, changes its position and becomes elusive. Thus, one must train oneself to strive, manifesting it physically as well as spiritually. The teaching that is devoid of striving is like a sack with holes. One must assimilate the essence of what is said, because a study of the words alone will remain only upon the tongue. But beware of the striving tongue with a dead heart. Thus, let us not forget about the antidote of pure striving. Heart (1932) - 221:
221. In the future photographing of auras the various light filters must be considered. The blue and violet tones indicate how difficult for the ordinary films are those shades that resemble the tones of the Subtle World, to which the aura belongs. Thus, the aura can be photographed if space is filled with meteoric dust or if, during process, strong psychic energy has participated. Thus, after all physical adaptations, let us return to psychic energy. Yet how necessary it is for the accumulation of this energy primarily to avoid disintegrating blasphemy. Heart (1932) - 222:
222. We constantly insist upon the conquest of every aspect of fear. This demand is not an abstract one, but is connected with one's immediate ascent. Fear, like many negative qualities, creates a negative magnet as soon as it increases. This magnet during successive existences will impel the personality along the implanted object of its fear. If a man fears anything he will inevitably be compelled to cross precisely the path of this horror, until he exhausts his fear. Therefore it is useful that a man, having realized the invulnerability of his spiritual essence, should liberate himself from all fears, for all threats are insignificant. Even the encounter with powerful dark entities is not dangerous if the firm link with the Hierarchy is safeguarded. Other negative qualities can also be neutralized by being conscious that it is unworthy to recur to them, since one must experience their rebounding blow. Heart (1932) - 245:
245. Relativity and imperfection will be distinctive characteristics of each life; but precisely these open the doors to the future. People who set up obstacles for themselves by thinking that they are imperfect thus demonstrate their finiteness, in other words, their unfitness. Finiteness is impermissible in the process of motion. Only the process of perfectment amidst the fiery whirls affirms the true path. To this same process of perfecting lead various kinds of earthly martyrdoms, achievements and heroic actions, for during these tensions the greatest fire of the heart is created. Of course one should not understand martyrdom as only physical; the greatest martyrdom is always of the spirit. The heart may beat in its usual way, though the spiritual tension be unusual. Heart (1932) - 246:
246. Many errors have occurred because of a false understanding of the evolution of laws. When humanity approached the fundamental laws based upon ancient findings, it usually forgot to take into consideration all the stratifications of the ages, which are so important. Thus, if you describe a circle in the air with a stick, it will return to its primary position already altered and full of new sediments. The philosopher who maintains that the planet is regenerated with each rotation is correct. In any case, it alters with each rotation; so, too, does the law, which, remaining impregnable at the core, is constantly encircled with the spirals of evolution. These coats are very significant, hence it would be erroneous to adopt the law of millenniums ago in its complete scope. Hence, we insist upon constant study. One cannot be satisfied with a law that governed the planet during the glacial epoch. Similarly, one cannot compare the spiritual balance of a millennium ago with the present hour. Even chemically the strata around Earth have altered. Unapplied energies have been evoked, and thus chaos obtains new approaches. Heart (1932) - 250:
250. Enough is known about the thread that connects the physical body with the subtle one during the projection of the latter. So, also, the silver thread with Hierarchy must be felt. One should not imagine it as something abstract, it exists just like a waterspout in which heaven and earth merge. The very formation of the silver thread is similar to a waterspout because of its spiral form. When the energy of the heart swells with love and devotion the radiant spiral will leap out into space and, naturally, by the law of attraction will meet the Teacher's ray. One must accustom oneself to see and sense this light-carrying link as a red-hot spiral amidst the whirl of space. Many have never seen waterspouts; hence what has been said will seem to them like an empty sound. But let them begin to ponder, starting with the coarsest apparent manifestations and then imagining Infinity, where everything is possible, where no rational trend of thought exhausts all Be-ness. Heart (1932) - 254:
254. The tower rests upon a firm foundation laid upon a rock. The tower of courage rests upon a firm consciousness, strengthened by the rock of the heart. But by what shall the heart test itself? Only by Hierarchy. Let the heart become accustomed to conversing with the Teacher. Like the ancient wise ones, let the heart know the communion with the Lord, in order that nothing small may intrude during the heart's talk with the Highest. Heart (1932) - 272:
272. The case with X. is unusual. Of course the karma is paid; but there remains the so-called husk of karma, and such a circumstance is greatly valued by the demons. Nothing so greatly multiplies wrath as the mirage of karma. It always seems that the one who has paid karma still has a debt and this ignites wrath. We have many differentiations in karmic ties. It can be observed how, with the ages, one personality rises and another descends; what, then, can occur with the linking thread during such a separation? But the demons utilize the karmic husk in order to attack more strongly. Heart (1932) - 285:
285. Command your heart to come as close as possible to the Teacher. If words are necessary for the affirmation of the Teacher, begin to converse with the Teacher as though he were beside you. It is not necessary to expect an answer from the Teacher only in the usual words. The answer may be in numerous signs, apparent and also remote. One should absorb the entire scope of life in order to perceive the signs of great creativeness. It is necessary to realize how broad is the battle field of Armageddon. It is also necessary to think about the proximity of the Powers of the Highest World; independent of the conditions of life, they may be behind the shoulders of every striving spirit. Verily, we are contacted by the gentle touches of the Subtle World, yet one must feel these not only during the stillness of night but in daylight as well. The error of mankind is that it notices all subtle sensations only at twilight. Now is the path to Light! Heart (1932) - 299:
299. The lower spheres are so greatly littered that, without exaggeration, oxidation of the meteoric dust occurs, because the chemical reactions of psychic energy are primarily reflected upon metals. This simple observation can be studied upon metallic objects worn by people of various psychic natures. Of course, the littering of the spheres closest to our planet is very destructive. The lower subtle bodies, like swindlers at the bazaar, loiter about, thus obstructing the successful formation of the spiral of constructiveness. It is necessary to be possessed of special striving in order to penetrate beyond the limits of these dread accumulations. Thus, we should not believe that thinking is without consequences; even the broadest chalice can be overfilled! The more so since gravitation during rotation arrests many particles of light weight. Thus, when We speak about the necessity of purifying psychic energy through refinement of thinking, We have in mind the purification of the lower spheres. Speaking in the language of the Church, it is necessary to conquer the infernal hordes. Heart (1932) - 300:
300. If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world! Heart (1932) - 311:
311. The Teacher affirms that complete victory can be expected if only there is unity in consciousness. One cannot expect success if there is the smallest suspicion of the Teacher. Thus, it is necessary to work together, knowing that everything that is within the laws of the Universe will be granted. Who, then, will regard this period as one of rest? No one, not even one who is not far-sighted will deny that the time is unprecedented, and one must even sleep as during an unrelieved watch. The Teacher understands that your hearts are also burdened. Each day the situation of the world becomes more complicated. Viewed from the angle of Armageddon this is entirely natural, but the consciousness to whom the idea of Armageddon is absurd raves, because it does not know its way. Heart (1932) - 320:
320. In ancient times the coordination of the activity of the heart with distant worlds was strengthened by certain mechanical methods. For instance, they utilized the clasping of hands above the head with interlocked fingers - thus was formed the magnetic circle. So, also, they used to place their hands, with interlocked fingers, at the position of the Chalice, in such a way that the end of the left palm would be against the heart. Thus the current of magnetic waves was strengthened. But now, of course, in teaching the broadening of the consciousness, we will avoid mechanical external methods. It is much more subtle to act through the inner consciousness. We must sense how the sending of consciousness contains the substance of the heart, inducing the motion upward, as if drawing it into Infinity. Of course, many of our sensations depend on the condition of the atmosphere. One may feel depression or solemnity, but let us realize that during these moments the heart has opened the supermundane gates. Only malice and fear use the subterranean passages. Heart (1932) - 327:
327. Exercising attention is a condition of observation of the signs of the Subtle World. Attention can be developed by various means. In a symphony one can choose and follow one voice, or one can identify several melodies simultaneously. It is also useful to establish the sonance of silence. Silence has many delicate voices, and to observe their rhythm means to come closer to the Subtle World. But, in studying silence it is instructive to recognize the dissonance of each physical intrusion. One cannot find a better example than the comparison of a physical sound with the Subtle World. And such an antithesis is also observed in the sphere of the sense of smell. Yet this quality is developed much more rarely! If smell appears as a form of nourishment in the Subtle World, it is understood that in the physical world it is not so highly developed. Of course, as you have noticed, the Subtle World is full of odors. The higher, the more perfect they are. But the lower strata are full of decomposition. If disincarnated beings are delayed in the lower strata, they carry around themselves the shell of decomposition; therefore, during life it is very useful to get accustomed to the flight into the higher strata. Heart (1932) - 328:
328. The preparation for the higher strata entails first of all the purification of consciousness, and the development of the life of the heart. However, these conditions should be remembered. Usually, people remember about them only during idleness or repose, but when it is necessary to conform to them, they are forgotten and are replaced by irritation, and the stench of irritation is terrible. Heart (1932) - 349:
349. The pressure of world events should also be observed. One could compile an unusual, quick progression. The events intrude into the entire life, and it is not, as imagined, the war, as such, but the conflict of all elements which makes it not a fairy tale. It is precisely as it was during former catastrophes, when people did not wish to observe conditions. Heart (1932) - 354:
354. From Our point of view each vivisection performed upon the heart is inadmissible, just as it is inadmissible to seek the Ringse in a living organism, yet one can observe many psycho-physiological manifestations during the development of the heart. Thus, the fiery heart produces a light spot upon the upper tissue which, during the increase of fire, becomes almost white. The ancients called this manifestation the "sacred ashes." This has nothing in common with the enlargement of the heart, but rather with its refinement. One can also understand why it is impossible to make a comparable experiment with an animal heart and that of man. If the human heart is the throne of consciousness, the animal heart must, of course, differ from it in certain functions. Moreover, a violation of the action of the heart after the ejection of one's subtle body would be a real crime. Each artificial pulsation of the heart will attract the subtle body and perpetrate an unpardonable act of decomposition and suffering. Heart (1932) - 356:
356. It is related how a Yogi, in a moment of tension, lifted a vessel filled with water and broke it. When he was asked the reason for this destruction, he replied, "Otherwise, my heart would have burst." Such discharges exist in all conditions. The tension of the heart can become so great that it becomes necessary to perform some action in space in order to free the needed conditions from the densified sphere. Such condensation may occur externally from outside causes, but it may also occur from within, exactly as during cosmic disturbances. Hence, one should cautiously watch the dictates of the heart. It senses and reflects invisible processes to such an extent that in accordance with it one can write the entire history of the Invisible. A comparison between seismic causes and the cataclysms of the Subtle World is difficult, yet the heart also reacts to them. Heart (1932) - 357:
357. To restore the heart affected by various causes We use vibrations. If Mahavan corresponds to earthly causes, the vibrations of the Silver Bridge are necessary during disturbances in the Subtle World. Heart (1932) - 360:
360. When I speak about the heart it can be understood why We spoke about Hierarchy before the battle; yet We affirm the heart during battle. Verily, only through the heart will you conquer. Heart (1932) - 363:
363. Let us once again turn to the quality of the pulse. From different angles it will be necessary often to point out this indisputable testimony of the affirmation of the heart. Not the beat of the pulse as much as the observation of its quality will give the picture of the heart's vitality. Until one succeeds in photographing auras one can already begin to observe the pulse, not during illness but during good health, marking what sensations affect the changes of pulse and precisely how. If the aura gives evidence of the presence of illness, the quality of the pulse offers the entire scale of reactions. However, the aura is something transcendental for the majority, whereas the pulse provides a completely physical manifestation. But how solicitously and cautiously one should understand the study of the pulse! Contemporary physicians hardly take note of the quality of the pulse. More than once shall we return to the study of the pulse when we think of vibrations. Heart (1932) - 379:
379. Calmness of the heart does not mean the soothing of the heart. The burning heart cannot be soothed. Calmness of the heart means firmness and unfalteringness. Through this understanding one can reach the tension that leads to Nirvana. But how many steps must one cross courageously in order to realize unfalteringness of the heart. It is easy to speak during seemingly calm surroundings, but one should not seek the tempering of the heart through inactivity. Naturally, action does not consist in waving of the hands, but in tension of the heart. Heart (1932) - 384:
384. The process during the cooling currents is comparable to the application of a piece of ice to the body. Of course, the rhythm of the currents recalls a certain type of refrigerator. Such vibratory movement not only produces an external but also an inner piercing. Heart (1932) - 423:
423. In discussions of the education of the heart seeming differences of opinion may arise. Some will insist on a cautious attitude toward the heart, but others will recall My words, "Burden Me still more!" A shield is needed against each evil attempt, but one ought to add a still greater burden in the name of the Great Service. Thus, the energy for Service must be intensified; it increases with intensification. Many are envious of everything that emerges from oppression, for it is especially disheartening not to be noticed even by the dark forces. But few are those who appreciate intensification as a source of development of creative energy. Of course, with the thought of murder no intensification occurs. During an attack aiming at annihilation a fiery armor is necessary. Each warrior must think of such armor. This will not be the signal of retreat from battle, but wise caution. There is no contradiction between the burdening of the heart and caution. One must be prepared for all kinds of attacks, and flexibility of thought is necessary for this. Heart (1932) - 431:
431. One may notice in people an absence of attention. Like a curious absent-mindedness. During this process they are unaware of their surroundings. In addition to absent-mindedness and fattiness of the heart one should not reject many other higher causes for this. The spirit can conduct its work at various times. It is not in need of temporary intermissions or special preparations; it either senses the need or is invoked. It conducts its distant communications in diverse ways. The stories of saints who seemed to fall into an instantaneous trance and who during this time created great spiritual help have reason. Often such so-called trance is unnoticed either by those present or by the people themselves. Only the unawareness of surrounding conditions has proved that there was a complete absence. It is impossible to judge the duration of these absences, because time does not exist in the measures of the spirit. But each one who is aware of having had similar absences can say that something beyond earthly dimensions has occurred. These absences should be noticed, One can gradually ascertain even quite casually familiar details. Like a fiery arrow, the details of the spiritual work will flash by, then droop like a flower dipped in poison. The great labor of the spirit is so remote from the lower, poisoned spheres! Heart (1932) - 437:
437. People are especially concerned with the question - why did the founders of spiritual Teachings not escape various physical illnesses? Usually this question is asked by those who are themselves greatly contributing to such illnesses through suspicion, condemnation, and all manner of opposition to spiritual labor. But put this investigator into a poisoned room and he will at once be taken ill with a hundred ailments. Of course, one must visualize the intensity of the organism during spiritual labor. In its desire to help, it absorbs the surrounding conditions like a magnet. The transference of another person's illness to oneself is not a fairy tale. During this process it can be noticed that the pain is not transferred correspondingly, but strikes the tensest or weakest centers. The pains described in the lives of the saints should not be regarded as exaggerated. On the contrary, they are as intense and varied as humanity itself. But what alleviates these sufferings? Besides the silver cord of the Hierarchy itself, the very heart often gives the sign for the healing ray to begin. We are often astonished that doctors pay no attention to the people who visit the sick. Perhaps one half of the cure would consist not in medicines, but in the ejection of the harmful elements which are so plentifully brought in by those who come bringing spiritual contagion. Heart (1932) - 476:
476. Even the most tender, the most compassionate heart should not be lacking in courage. The heart is a rock on which strongholds can be built. Can a stronghold prevail without courage and solemnity? In the most limited circumstances courage gives sweep to the horizons, and solemnity leads to the Heights. One should be tireless in the quest for courage and solemnity. Courage may either be buried under the fragments of destructions or remain incompletely developed. This is a quality that belongs to the list of those which are developing. Each courageous quality has been tested in the past, thus the igniting of courage is not difficult when its blade has already experienced battle People often use beautiful expressions without realizing their origins. They say correctly, "The heart became alight," or "The spirit was kindled." This means that time was when they remembered the fire of the heart, but now they are ashamed of this fire. They are primarily ready to explain their beautiful expression either as a superstition or the fantasy of a nursery rhyme. But during the best moments let us recall fire, courage, and solemnity. Love, which is comprised in pure solemnity, is always in need of defense against dark maligners. Courage becomes a shield, and fire welds its streams into a fiery sword. Heart (1932) - 477:
477. Armor can be of varying kinds. It is often concentrated into a sun disk over the solar plexus. Among Eastern armor, this form is often encountered. It was sometimes attributed to the cult of Mithra, but it is far more ancient. The breastplate of the solar plexus suggested the design for this armor. And the solar plexus girds on its armor during battle. Now the battle is on, and of course the spirit leaps into the front ranks. Warrior - Mother, thou hast forged thy courage mightily! Heart (1932) - 478:
478. Let them smile at Our Advice about the heart. The most difficult for them will be to accept the dimensions of everything, beginning with their own hearts. But We know how to await understanding. The character of people is known to Us. Therefore We place our confidence in the power of patience. Asserting courage, We will not forget patience. It is a solace to know that patience overcomes any irritation. In the intensity of patience a special substance is created which, like a powerful antidote, neutralizes even imperil. But, of course, patience is not a lack of feeling. During criminal indifference, benevolent reactions are not evident. Patience is a conscious tension and an opposition to darkness. Heart (1932) - 484:
484. A "black heart" was always considered as the symbol of great peril. Only the most unwavering courage could resist this misfortune, but such courage was rarely found. The degree of courage is tested by the force of the peril, and true courage waxes stronger in accordance with the intensity of the danger. She, Our warrioress, knows the degree of courage of which I speak. When the dark legions are attacking, the consequences vary. During injury to the entity, obsession results; whereas the purified spirit may be subject, not to obsession, but to illness. You have read how our Brother, already on a high step, nevertheless became ill from dark opposition. Such consequences must be remembered because the battle is great. Of course, the effects of the dark arrows may be lessened, but personal caution is needed nevertheless. The same striving must be applied for the acquisition of courage as a remedy against the black poison. Indeed, physical weakening does not mean spiritual weakening; on the contrary, the expenditure of spiritual riches sometimes becomes unlimited. Heart (1932) - 485:
485. During the Great Battle one must be very much on one's guard. The chief consideration will be the conviction that behind one is the threat of wavering, which begets treason. One should recall how gradually We revealed the qualities of the heart and prepared you for the great actions. One must forever remember that Our Indications are not abstract. One must also understand that Yoga is given in time. Not rolling bodily on the ground, not the consumption of physical poisons, but, as was long since revealed, spiritual poison is consumed by Agni Yogis for the salvation of the world. The black hearts will not understand this Great Service. For them physical poisons are far stronger than spiritual ones. This must be repeated untiringly. Then courage will combine with caution. Heart (1932) - 493:
493. Is it not a wondrous experience to apply the heart's energy at great distances and to help the great cause? One can verify the dates and witness absolute precision. Therefore it is so imperative to write down the most important manifestations and sensations. Thus one can counteract absurdities which assert that there are only accidents and coincidences everywhere. For those who do not consciously apply the most important energies the outcome is harmful, not only for themselves but also for others. There is nothing worse than chaotic thinking and the rending of the currents of energy. Everyone is annoyed when his torch is extinguished beneath his nose; but precisely the interception of the heart energy can be termed the extinction of the torch. Do not tire of repeating this. During strong outflows of energy it is very dangerous to intercept the rhythm by very earthly irritations. You never know for what your energy was required, therefore solemnity will be the safest guard against breaks and jagged edges. During Armageddon the usual methods must be especially eschewed. I affirm the great time to which only solemnity can correspond. Heart (1932) - 516:
516. The outflow of invisible energy during physical drowsiness is a true sign of participation in the repulsion of darkness. At any time We may sound the call to battle, therefore attention must be paid to an unexpected spell of drowsiness. Moreover, the expenditure of energy does not remain unnoticed. It will take away much of the heart energy, therefore it is only right to let this energy again accumulate. It is unwise to permit the exhaustion of this energy, therefore We remind about a respite in the form of a change of labor. Heart (1932) - 523:
523. It must be understood what a petty thought is. Like an insect it undermines the strongest intentions. The firmest character can be shaken by the pricks of small thoughts. This is seemingly repetitious and has become a bore, but when the time for action comes, people shower themselves with a cloud of chips of small thoughts. The noblest decisions are eradicated under the layer of shameful thoughts. Achievement is impeded primarily not so much by doubt as by inchoate thoughts, generated by old habits. I affirm that it is not difficult to liberate oneself from habits if we can sufficiently project the consciousness into the future. Often people measure the future according to the present and thus clip the new wings. Even birds know about the change of plumage, and accommodate themselves to corresponding conditions. During the molting of their feathers they isolate themselves in the underbrush in order to soar again renewed. Thus, let us take an example from these younger brothers. They can sing to us an excellent song of the heart. Heart (1932) - 534:
534. It is wrong for people not to pay attention to the effects of eating during irritation and agitation. Very strong poisons are formed by this unwise procedure. Many days must pass before this poison will dissolve. It should be remembered that hunger is far better than harmful food. During irritation and excitement I advise milk in all forms as a customary antidote. Soda strengthens the action of milk. The ability to recognize disquietude is already a considerable step toward the education of the heart. If disquietude occurs, one should be able to nullify it; but often disquietude is confused with fatigue, then let us not overlook musk or certain varieties of phosphorus, the substance that is called sperm oil, and cod-liver oil and fresh kumiss which are popular among northern people. Also, you remember to what an extent the Teacher sends rays at night, but even these rays act far more powerfully when they are recognized. The silence of the ancients during the meal had a sacred significance. But the understanding of sacredness also comprised the cure. Thus, the heart and nerves can often be strengthened by a rational partaking of food. We are not Luculluses, but each vital function must be rational. Many workers have poisoned themselves. Moreover, the Chinese sometimes fed the enemy with the liver of an irritated rooster - thus resourceful are human wiles. But in the New World everything must be directed to good. Heart (1932) - 540:
540. It should not seem strange to you that the present indications about the heart conclude with medical advice. For long the heart was neglected, hence, in addition to the spiritual influences one must also prepare earthly means. But in any case, during tensions of the heart the trend of thoughts must be changed. Like a mountain stream, thoughts alter the surrounding rhythm. It is unwise to speak of complete rest during tension of the heart, because primarily there is no rest; on the contrary, the tension of the heart senses the cosmic whirls all the more, and may be shaken by vibrations. But the change of thoughts can act like musk, affirming the flow of the nerve substance. You know already how the rhythms of the currents change, and how during atmospheric tension the vibrations of the currents are immoderate and even become prickly. Thus the old proverb about the healing of like with like assumes significance. But of course I do not advise placing a patient with his head down. A straight position is useful. Being able to acquaint him with a position of ease conforms with a goal-fitting change of thoughts. Heart (1932) - 547:
547. Healing against the will of a patient exacts an unlimited amount of strength. Even without opposition, simply through lack of understanding, much strength is dissipated. Nevertheless, even this exhausting method of healing may be successful despite the non-understanding of the patient. Many cases can be cited when Initiates suffered greatly after having healed forcibly. Naturally in these days, the tension and dissipation of strength are unusual. Hence, if you feel tension or fatigue do not be ashamed to lie down. During the unprecedented battle the heart must be guarded. This advice is given to all. One should visualize the entire smoky surface of Earth, in order to understand the need of a protective armor. Heart (1932) - 548:
548. When agitated it is best to eat little. Valerian and milk with soda are also good. The heart should be eased. It is a great error to take narcotics and alcohol. Naturally, through the study of Yoga, agitation should be transmuted into exaltation. When We see the causes, the effects, and possibilities, is the great possibility of healing by heart energy not great? However, like a precious drop, let this energy not be wasted through an unnecessary action. Hence, I repeat how greatly mutual understanding is needed during healing. It is difficult to realize to what an extent the spark of consciousness brings closer the salutary decision. The heart should be educated to acquire consciousness during all actions. Regard this as a law. It is intolerable that a man should bow like a blade of grass under the turbid waves of Tamas. That which could not have outlived yesterday must be consciously removed today. One must watch oneself and welcome the most difficult tasks as a purifying covering. One must always act thus, especially in the days of Armageddon. Heart (1932) - 558:
558. Fear and irritation are called the gates of darkness. The servants of darkness dispatch fear first of all, in order to confound the spirit. Each conjuration may comprise danger inasmuch as during the conjuration terror may penetrate - thus the most precise magic may be turned into the utmost danger. Hence one must lean upon a more certain means. An educated heart will first of all eradicate fear and recognize the harm of irritation. Thus the heart is that armor of Light which will put to shame the cunning of darkness. As is ever asserted, the heart is constantly ready to smite darkness and bridle chaos. It is especially sad that many do not desire to think about the power of the heart. Thus, they not only cause themselves dejection but bring harm to their near ones. Each treasure unrealized merges into Chaos, thus strengthening darkness. Heart (1932) - 562:
During hypnotism Western scientists sometimes use the energy of the heart, usually without being aware of it; then, even without inducing sleep, the hypnosis becomes especially powerful. Thus, during a spiritual battle one must add a drop of heart energy to everything. One must fulfill this consciously. One can persuade the heart to act. One should not consider these communions with the heart as something childish. Just as a prayer consciously pronounced will act, so can we force the heart to concentrate this energy - this will be the tautened bow. When the fire of the heart radiates and flames with each touch, then the call to the heart may become silent. But during the primary education of the heart we must practice the communion with our center - thus we can justly call the heart. Heart (1932) - 565:
565. Much more of the wondrous occurs than we are accustomed to think. One could cite some historic instances of how prominent persons disappeared without leaving traces. But those who, for certain reasons, could not hide, apparently died, asking that they be covered tightly and that afterward thick layers of flowers be strewn upon them. During the night unknown persons came, made an exchange, and departed with the apparently dead. One could point out more than one case in Asia, Egypt, Greece, when events demanded such a transformation. Of course history represents these events in an entirely distorted manner. Empty tombs and secret cremations could recall much that is unknown to the people. One should measure with large scales. One should not assume that things are limited. Materia Lucida is ample for all achievements. One can develop great responsibility precisely through great measures. There are many ways, and if now We insist upon the shortest, it means that the limit of events has approached. It is correct to observe the causes and the course of events. But only a few feel responsibility for what takes place. I can affirm that each indicated situation has its most immediate designation. Since ancient days it was customary to investigate the disciple's degree of observation. For this, a seemingly abstract formula was altered and it was observed whether the keen intelligence would be capable of retrospection in order to find application for the formula expressed. The Teaching can deepen the understanding through observation. Heart (1932) - 566:
566. I advise special caution in mechanical experiments with the aura. The process of triple reception by the eye can atrophy the optic nerve; naturally, as with everything, gradual development and long preparation are needed. The heart can easily be burned, but then it cannot provide a vital experiment. Even poisons can lose their vitality during harmonious assimilations, but time and constancy are necessary. Heart (1932) - 567:
567. One may diligently begin the indicated experiments with photography, but all the details must be studied. This is also a useful study for the investigation of the Subtle World. But remember that during the photographing the photographer must not look at the one photographed. Do not forget about the chemism of the glance. Heart (1932) - 568:
568. Dreams and visions of former lives always have significance. A page of the astral archive seemingly flares up, recalling the identical mood of the current time. I take as an example the last vision. During an hour of fatigue because of people the first need that was observed was to give help at once. Such is the path of the Bodhisattva, when we forget fatigue and ourselves in order to help. Verily, great is the energy thus created; everywhere it is mentioned as love for one's neighbor. Such love does not calculate, but acts without delay; thus, out of the depths of the Subtle World come the pictures of the past. The detail of this vision is significant - when the servant of pleasure set obstacles on the path of achievement, but nothing stopped the striving. Likewise, again was revealed the need of tolerance toward many persons whom one has encountered more than once. Tolerance and patience are also the path of the Bodhisattva. This path is not in the clouds but on Earth. The effluvium of life is great; hence the path of the Bodhisattva is also needed. Precisely, though these fumes are humanly insignificant, they smart the heart like salt water. Utilize the mountain air; do not tire yourselves, even a diver must not dive if fatigued. One can compare the descent into human refuse precisely with a diver's work. He is ready to help the drowning person, but he himself is in need of air. I do not exaggerate, you are in need of air during Armageddon. Prana is like nourishment for the heart. One cannot help you through ignoble ways; the remedies must be in accordance with the task. But often people do not accept the language of the heart; then the tension of the heart energy is needed - in other words, the expenditure of spiritual treasures. Already, not a few are projected into the world. In accordance with the law of Existence they increase, but this does not ease the burden of the heart. Hence, let us be cautious and remember about the diver. Heart (1932) - 586:
586. The pledge of leadership can provide that collective force which a commander gives on the field of battle. An experienced warrior is not confused by the fluctuations of success. Pulsation is inherent in each growth - a level exists only in an absence of motion. Thus, the living heart is not placid. But during cosmic tension one can suggest to the heart not to overstrain itself. The link of the individual heart with the cosmic pulse is very evident. The Universal Heart can be sensed through laboratory methods. Heart (1932) - 587:
587. A hermit who understood the language of animals noticed that a small green snake began to coil about him during his prayers. This continued for many days. Finally he asked the snake, "What is the meaning of your strange behavior?" The snake answered, "Rishi, your concentration is strange if during your prayer you were aware of all my motions!" The hermit thereupon replied, "Cunning worm, do not judge by yourself. First occurs the earthly concentration, then the subtle and then the fiery when the heart contains the heavenly and earthly." Fiery World - Book 1 (1933) - 5:
5. When we speak of the non-scorching fire, we must also not forget the consuming Fire. When the nun moans, "I burn, I burn!" no physician knows how to alleviate it. The physician may even apply cold water, forgetting that oil cannot be submerged in water. Fire can be allayed only by fire - in other words, by the energy of the heart, which flows during so-called magnetism. We treat inflammation with a current; such inflammations may flare up in various centers. But, actually, the chief danger lies close to the heart, the solar plexus and the larynx. These centers, being the most synthetic, may be exposed to the most unexpected attacks. Whoever has even once experienced the inner fire understands the danger of the conflagration of the centers. He knows what agony is experienced when the fire breaks through. In most cases man is not responsible for this, except perhaps because of irritation. Often the fire bursts out due to extraneous influences, and in the case of a refined state of the organism, from cosmic causes. Fatigue of the heart actually opens the gates to the enemy. Thus the creative Fire can be transformed into a destructive flame. This should be remembered, for the outbursts develop from small beginnings. It should also be remembered that the use of fiery energy requires care. Great is the evil of needlessly spending the fiery energy of another. An Arhat can never be a vampire - this is a fundamental law of life. Therefore, wise is the law of eternal giving. It may seem that there is nothing in common between sacrifice and Fire; however, flaming sacrifice is mentioned in all Covenants. Fiery World - Book 1 (1933) - 11:
11. During intense fiery manifestations, one can observe one characteristic of the basic property of Fire. The surrounding objects appear to be translucent. You can bear witness to this. Fire seemingly transforms all fiery substances and reveals the luminous matter lying in the foundation of everything that exists. The same can be said about the magnet of a fiery heart; in its own way it discloses the fiery nature of everything that draws near it. Thus, through the fiery heart one can observe fiery qualities. It is only necessary to discover such a heart and with great caution utilize it in this experiment. In such experiments one must remember that the uncovering of luminous matter can be extremely dangerous under crude surrounding conditions. The danger of complete Samadhi is also dependent upon the same quality of Fire. Nevertheless, do not resist the fiery manifestations if they do not overburden the heart. In the years of Armageddon the manifestations are, of course, highly involved, because the rhythms of the Fire of Space and of the subterranean fire are intercepted. Usually, such violations of rhythm are not taken into consideration, and hence they increase the cosmic agitation still further. Fiery World - Book 1 (1933) - 21:
21. The human eye does not see the most powerful electric vibrations. The same is true with regard to fiery gradations. Incidentally, this circumstance always hinders the Teaching of Fire. The smaller manifestations of fiery energies will be sensed, and thus admitted, but higher and more refined manifestations will become imperceptible to the modern apparatus, and to the consciousness which has not karmically approached the element of fire. But contemporaries do not readily admit the imperfection of the apparatus and especially their own inexperience. The lack of such acknowledgement becomes a great obstacle, and instead of moving forward valuable time must be spent in instilling an understanding of the nature of Fire. However, during these reiterations about the concept of Fire, a useful accumulation takes place, which will be indelibly inscribed upon the brain. Whatever is done, at least let those who cannot assimilate through the heart perceive through the brain. Our duty is to proffer the shortest paths, but patience will be found to follow the longest roads also. The chief requisite is steadfastness, when in your heart you yourself know that there is no other way; therefore The Subtle World is achieved only by means of Fire. Thus, knowledge of our essential nature is not only in knowing but also in sensing. Fiery World - Book 1 (1933) - 38:
38. People often complain of the isolation of the Subtle World, which is already inaccessible to Earth. Yet the Ayurvedic traditions foresaw this earthly alienation. There exists a plant extract which, when rubbed into the skin permits an approach to the Subtle World, facilitating its visibility and tangibility. But for this a complete detachment of the consciousness from Earth is required. Moreover, such coercion is impermissible in the reconstruction of the world. Let us not disparage the significance of the heart and Fire in any way. Are small roots of any use during the flights of the spirit? Fiery World - Book 1 (1933) - 76:
76. The inner Lotus can be observed open as well as closed. When the protective purple aura is needed, it can be seen how the petals of the Lotus contract and become covered by the precipitations of the blood vessels. During such a manifestation an experienced Yogi realized that great danger is near. As in nature, long before the clouds appear the petals of flowers turn increasingly toward the sun or at twilight promptly fold up, so also the Fiery Lotus senses the approach of cosmic storms. And through the development of Yoga one can observe a similar tension also in the outer Lotus. Thus is called the circular rotation of the Kundalini, which touches the chief centers, and forms, as it were, the outer Lotus of defense. This particular tension is usually preceded by the manifestation of arrows, which has already been spoken about. The outer Lotus is also called an armor. We consider its formation not only a sign of danger but also of the attainment of a degree of Yoga. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 94:
94. When I call, "Help through thought." I show a special trust. Not everyone can be asked to help in thought. One must be certain of the quality of thought and the concentration of heart energy. Such choice thoughts are like a powerful radio. One should know how to muster complete devotion, and how not to encumber thoughts with irrelevant feelings. A hurricane is necessary to carry sendings - steadfastness also will be urgently needed. It is erroneous to think that thought is important only for the earthly plane; perhaps it is even more important for the Subtle World, to create a powerful collaboration. During the tension of the world, equilibrium can often be created precisely by thoughts. Fiery World - Book 1 (1933) - 95:
95. The reactions from the currents noticed by you have a dual significance - they balance the cosmic shocks and multiply the force of the sendings. This is so-called psycho-physical therapy. During the condensation of darkness such powerful currents are useful. Fiery World - Book 1 (1933) - 99:
99. During every illness one can apply thought as a means of healing or relief, but such thought should eject the sickness from the organism with full force, without hesitancy or delay. However, if such force be lacking it is generally better not to think about the sickness at all, but to leave to the lower Manas the carrying on of the inner battle. It is most harmful to waver in thought and to visualize a victory of the sickness. In such cases it is better to distract the attention of the patient from his condition. When people speak of the fatal outcome of a sickness, they themselves bring it closer. The least serious sickness can assume dangerous proportions if nourished by thought. Observations should be made in hospitals concerning the effect of thought upon the process of illness. Even the healing of wounds depends upon psychic energy. Thus we arrive again at the very same Fire generated by thought. All treatments by rays, thermal action, and applications of light comprise the same fiery influences, which are weak in comparison with the power of thought. Hence , the most vital advice is to develop fiery thought. Fiery World - Book 1 (1933) - 100:
100. Consideration of the significance of synthesis in earthly existence is correct. The entire force of consciousness should be preserved during the attainment of the higher spheres of the Subtle World. Yet only a synthesis of consciousness affords this possibility. One should also become accustomed to the most rapid orientation, and what could better contribute to this than synthesis? People speak of vigilance, but under this quality they think of vigilance in only one direction. But even trusted sentinels have perished from striving in only one direction. Can we value all nature's riches if our eye is unaccustomed to mobility? Fiery World - Book 1 (1933) - 102:
102. In its timelessness and spacelessness thought belongs to the Subtle World, but still deeper possibilities must also be discerned in this construction. Fiery thought penetrates deeper than that of the Subtle World, therefore fiery thought more truly manifests the higher creativeness. With attention, everyone can distinguish these two strata of thought. During the usual trend of thought we are often conscious of a current, as it were, of a second thought, which clarifies and intensifies the first. This is not a division of the thought, on the contrary, it is a sign that deeper centers have begun an active participation. This flaming process is indicated by special terms in Hindu metaphysics, but we shall not dwell on them, for it will lead to dispute and Western arguments. Such controversies are of no use, all that is needed is a simple reminder of the fact that thought is linked with the Fiery World. Even children exclaim, "It came like a flash!" or, "It's dawned upon me!" Thus are called the moments of correct and instantaneous decisions. One may remember how Mme. Kovalevsky solved mathematical problems. Such a fiery condition linked with the Fiery World is characteristic. You know that above the subtle thoughts there are profound thoughts, which are sometimes difficult to separate from the thoughts of the Subtle World. This is not possible in the present state of our planet. The experience alone of this dual trend of thought should compel us to realize the division of the worlds. Fiery World - Book 1 (1933) - 107:
107. One Chinese philosopher, knowing the frightful aspects of the lower strata of the Subtle World, determined to deaden their impression. For this purpose he filled this sleeping chamber with the most frightful images. In the presence of these revolting masks, he hoped that nothing worse could be expected. Such methods are abominable, although people love them whether in this or in another form. On the contrary, We teach the eye to become non-receptive to the repugnant. Besides, it is impossible to imagine the complete gamut of horrors created by people's vices. Even here in the earthly world we often are horrified by inhuman visages, but imagine the aspects into which these are transformed when their essential nature is unmasked! And here also We often experience the attacks of these dark entities. They attempt to annihilate everything dangerous to them. During sleep they try to weaken one, in order to inflict injury more readily during the disturbance of the balance. One should not consider these dark engenderings as superstitious fancy. Every scientist must realize the depth of the perspective of Existence. The scientist has grasped the incalculability of infinitesimal organisms; he has seen the bones of giant animals, and he can see still more if he peers into the vastness of the Himalayan caves. Thus the scientist measures into infinity and calculates infinite magnitudes by simple mathematical solutions. This means that precisely the scientist must admit the infinitude of fiery formation. Thus, from the merest arithmetical zero one must send one's imagination into the Infinite, remembering that a vacuum does not exist. Fiery World - Book 1 (1933) - 120:
120. The use of alcohol and opium are ugly attempts to approach the Fiery World. If Samadhi is a natural manifestation of Higher Fire, then the flame of alcohol is a destroyer of Fire. True, narcotics evoke illusions of a fiery approach, but actually they will remain for a long time as obstacles to the mastery of the true energy of Agni. Nothing brings such misery later, in the Subtle World, as do these unnatural attempts to evoke Fire without a fitting purification. One may imagine that in the Subtle World a drunkard not only is tormented by craving for alcohol but suffers still more from unnaturally manifested Fire, which, instead of strengthening him, consumes the tissues prematurely. The combustion of the subtle body is accomplished quite differently during its transition into the Fiery World; it bursts into flame like an outworn envelope, accompanied by a feeling of liberation. But, like everything in nature, this must be accomplished only in accordance with the basic law, and it does not tolerate violation. Fiery World - Book 1 (1933) - 129:
129. If we begin to speak about firespouts, many will altogether fail to grasp the meaning, and others will think we refer to coarse electrical manifestations. Yet, one should ponder deeply upon this subtle fiery action. You have just seen how a mere scratch has caused a fiery burning. Such a manifestation is not from a physical infection. A firespout touched the torn tissue. Similar manifestations can be observed which conform to external fiery tensions. The torn tissue, with all the nerve outlets, serves as a magnet, as it were, for the fiery waves. Indeed, those people who possess vigorous heart energy can more strongly attract the waves of tensed Fire. Therefore, in such cases I recommend water compresses, but no alcoholic preparations. During the tension of Fire alcohol must be avoided, for it concentrates the fiery waves. Many drunkards could give instructive testimony about the fiery waves that cause such sufferings! Of course, I am not speaking now about nerve conflagrations, which only a few have observed. Even so, the firespouts must not be forgotten in such a tense time. Fiery World - Book 1 (1933) - 131:
131. During the sendings of good thoughts one must acquire the lightning-speed quality of these arrows. For this one should not encumber the consciousness for protracted periods, for it is useful to launch this arrow. The fiery dynamo labors like a light through all space. One must become accustomed to this work when the contact with Hierarchy is constant. Fiery World - Book 1 (1933) - 137:
137. Add, when writing to the Latvian physician During observations of the eyes of the obsessed he must not lose sight of the fact that an observed symptom may change. At the approach of fiery energy, the symptom may disappear, as it were. The obsessing agent may begin to rave, or it may withdraw, taking the symptom with it. Therefore, the observation should be carried on without sending the fiery energy beforehand, otherwise this action will turn into expulsion of the obsessor. Such an action is excellent in itself, but it is beyond the scope of the oculist. The same reaction is sometimes observed in skin diseases which, under the influence of fiery energy, alter their appearance and even disappear. Let us not forget that obsession is sometimes manifested cutaneously, or by twitchings of the face. Nevertheless, the Latvian physician deserves praise, for it is not easy to perceive the crystals of brown gas. Fiery World - Book 1 (1933) - 145:
145. Let us observe each movement. Our organism reveals many facts which concern the Subtle and physical worlds. It can be noticed how much one's consciousness is changed during a flight into the Subtle World. It is as if it were sifted, and even our favorite formulas remain with the earthly consciousness. This observation is very difficult to comprehend. I rejoice the more when one not only notes this but also recalls the sensation of the slipping away of even a familiar formula. This does not mean that an already developed consciousness is lost in the Subtle World; it is rendered even more acute, but it passes, as it were, through a fine sieve, which transforms the remaining subtle substance. But for this observation a well-developed keen-sightedness is needed. Also, you do well to remember moments of absentation. In time you will know where your presence was needed. Not only in the Subtle World but here on Earth the exchange and assistance of consciousness goes on. You may be assured that if absence has been repeated again and again, it means you will learn about great events, about collisions where consciousnesses are confused and require assistance. It is indeed necessary to know how to observe these moments of cooperation. To save their near ones people sometimes give their blood for transfusion; will they not, then, lend fiery consciousness when their near ones are troubled? Fiery World - Book 1 (1933) - 151:
151. Sleep can have the most contrasting causes, just as contrasting auras can be alike. It may be a hazy state of repose, or it may be a tense labor of the subtle body. When, besides nightly sleep, absentation during the day is also required, it means the labor is great. Often this imperceptible labor has a world significance. Governments would like very much to have such co-workers, but due to human limitations they do not even know how to find them. When, however, such a possibility arises, they are filled with an animal terror, exclaiming, "Most dangerous people!" Thus, each concept reaching beyond the limits of the crudest material conventions will be accompanied by an animal fear. One must be consoled by the fact that it was ever thus. Fiery World - Book 1 (1933) - 155:
155. During great fiery tension lesions of the skin should be avoided. A fiery conjunction of unnatural order causes a particular burning. This phenomenon can be of interest to physicians. And even scratches should be viewed from a spiritual angle. Psychic energy is at work, but one must take into consideration the special fiery tension. Each eruption of a volcano likewise takes place because of particular pressures. The manifestation of fiery tension occurs in many sides of life. Once again in the Pacific Ocean new islands have risen, like fiery abscesses. Fiery World - Book 1 (1933) - 175:
175. What is especially important is usually entirely neglected in thinking. The most real circumstances become elusive. People are unwilling to notice how the capacity for observing sensations beyond the physical is leaving them. Whereas, even during an ordinary cough, yawn, or sneeze, one can notice an instant of a special condition which is not a physical one. We shall not even enumerate other, more complicated tensions, but whoever has felt the above-mentioned sensation of being outside of the physical state, can already begin to gather manifestations of the other planes. Fiery World - Book 1 (1933) - 176:
176. Before you is the tension of the synthetic center of the throat; one must understand how many different tensions must be united in order to strike upon the center of synthesis. One must deal very attentively with this tension, for it reflects upon the heart. During such a condition one should protect the throat ligaments, at least externally, and not strain them by talking. Fiery World - Book 1 (1933) - 179:
179. Dreams have been examined from many angles, yet the most significant is usually overlooked. Knocks at night, poor digestion, irritation, and a great number of superficial influences are not overlooked, but all the reflexes of the Subtle World, all the influences of thought at a distance, and, finally, all Hierarchic warnings and fiery sensations are disregarded. One must possess a highly atrophied imagination and perception to neglect these fundamentals of dreams. Not only did the materialist turn his attention merely to the superficial data of dreams, but this observer was of a limited nature. Materialism can be accepted as a striving for reality, but not for belittlement and not for limitations. Dreaming has an immense significance during earthly life. Almost half of life is passed in contact with the Subtle, and even with the Fiery World. One must have respect for a state in which one spends time equal to that spent in wakefulness. One cannot regard overeating as the primary consideration. One must conscientiously and undisparagingly remember all four fundamentals mentioned above. Thus it will be possible to discern much that is both instructive and beautiful. Fiery World - Book 1 (1933) - 185:
185. Of course, every one is at liberty to determine his own destiny and even his final disintegration. But soulless beings are highly infectious and harmful. Obsession occurs easily during such a depleted condition. Do not regard it as an exaggeration that almost half of the planet's population is exposed to this danger. True, it varies in degree, yet once the decomposition sets in it progresses rapidly. One can notice the same thing amidst past cultures. The fires of the spirit died out like smoky bonfires, and all smoke is poisonous unless some useful substance is added to it. Fiery World - Book 1 (1933) - 213:
213. Swelling and sensitiveness of the glands is especially evident during school years. Physicians endeavor in every way to drive this manifestation inward, or they remove the glands. But hardly anyone has thought of the fact that the special sensitiveness of the glands is due to fiery manifestations awakened by new tension of the brain and heart. It is neither a cold, nor the stuffy atmosphere of quarters, but the new activity of the fiery centers which causes the tension of the glands. Also, a similar tension reacts upon the surface of the skin. Of course, treatment by means of pure air reduces the tension, for the fieriness of prana corrects the unbalanced condition of the glands, establishing a fiery harmony. But each removal by force of a fiery apparatus undoubtedly has a powerful effect in the future, lowering the sensitiveness of receptivity. Fiery World - Book 1 (1933) - 216:
216. It is essential to remind about the action of the mind which desires to catch the distant, overlooking the close. During the confusion of minds this inexcusable neglect of that which is nearby is especially apparent. Fiery World - Book 1 (1933) - 217:
217. During the fiery tension it is especially useful to gather together and to give the fire a new direction. But people may gather only if there is no irritation. So, too, the moments of silence are like a balsam of tranquility by which a near one's heart can be sustained. Fiery World - Book 1 (1933) - 221:
221. Especially during eating, the inner fire should not be tensed. It is not without reason that some people prefer to eat in silence. Indeed, through all daily life necessary information is scattered. Men rarely utilize wholesome truths. Thus, for example, people like not only to buy quantities of things but also to use them immediately, forgetting that each object carries many complex stratifications. The ancient custom of fumigating each new object had an obvious reason. However, this custom was a precaution not so much against physical stratification as against the subtle, with all its psychic effects. Fiery World - Book 1 (1933) - 226:
226. During the transmission of thoughts, the difficulty arises not so much from the sender, but in the reception. The sending takes place through tension of the heart and will, hence it depends entirely upon the sender himself. But the recipient is usually in other conditions. Not only may he be mentally overburdened but his thought and consciousness may be absent. Moreover, the most unexpected currents can intersect space and thus distort some portion of the sendings. In order to even partially avoid this impediment, We teach alertness and vigilance. When the consciousness becomes used to these conditions, the receiver remains tensed and open. This method of continuous vigil is not Ours alone, it was already employed in remote antiquity. Each initiation into the Mysteries contained the question, "Is thy ear open?" Such opening signified primarily the ability to maintain keen vigilance. The condition of intersecting currents was avoided by striving toward the Hierarch, with whom a contact was established. True, harmful attempts can be made with intent to break off or to fasten upon the currents. Besides the already indicated aerial conduits, it is possible to avoid eavesdropping by means of mutual striving - this is like galvanizing the conduit. Thus, it is possible by degrees to achieve many useful things. Moreover, let us not forget that these achievements are ineradicable. Fiery World - Book 1 (1933) - 228:
228. During the investigation of loss of weight, the laying on of hands is used, just as during increase of weight; this means that the hands transmit certain fiery energy. But this will be only a certain fiery step, the next one will be transmission of the same energy by means of the glance, in which the question of distance will be secondary. Thus it is possible to increase or diminish the weight of an object at a distance. In truth, would it not be a pleasing occupation for a merchant! Therefore it is well that the manifestation of such energies is not common in the present state of humanity. It is possible to point out many experiments that can alleviate everyday earthly life; but, actually, people would make use of them for increasing the number of killings. Meanwhile the fiery energies are knocking at their prison doors. The date is coming when they will either be applied intelligently or they will pour forth as fiery sicknesses or cosmic cataclysms. Three alternatives lie before humanity. It remains for it to choose one according to the state of its consciousness. Freedom of choice is always given. No one can deny that before the disaster of a world war a great number of warnings were given. Even not very far-sighted people observed them, but madness blinded the majority. This manifestation was before the eyes of the living generations, yet their circumspection was not increased. Ten million victims crowded the strata of the Subtle World. People prayed for killing but did not think about atonement for the violation of the law of Existence! Instead of intelligent understanding, people are ready for new killings; they do not reflect that fiery energies will flood the planet as a natural effect of the law of nature. Thus, in the "Fiery Book" it is necessary to write for those few who are willing to think about the future. Fiery World - Book 1 (1933) - 241:
241. Is it possible for one incarnated on Earth to create mentally in the Subtle World? It is possible, especially if Agni is acting. It is possible to cultivate and improve plants. It is possible to create constructive forms; one can participate in a great number of improvements, provided they are not ugly. Urusvati has seen a tree planted by her. Thus it is possible to create from weak fragile forms something strong and lasting. So we prepare during earthly existence the future beautiful gardens. Thought in all its constructiveness also creates our own future happiness. Thus we proceed by means of thought beyond the limits of Earth. Fiery World - Book 1 (1933) - 248:
248. During the experiments with thought-transmission, it is possible to observe to what an extent thought coming from outside glides over the brain. One of the qualities of fiery energy is ardor in conformity with the nature of Fire. For this reason it is difficult to retain in the memory a communication from outside. One should not blame oneself for this fiery habit, but should observe the properties of Fire. Indeed, alertness of thought is of assistance, yet one cannot retain the fiery contacts under earthly conditions. It is not only difficult to remember thoughts from outside, but it is also difficult to separate several simultaneous sendings. And in such a case the thread of the Hierarchy is also of assistance, for a single strong striving attunes, as it were the entire chord. Fiery World - Book 1 (1933) - 255:
255. The fiery tension of space inevitably causes a particular fatigue of the eyes. It is necessary to interrupt the work of the eyes, closing them for a brief time. One can also make use of warm compresses, but closing the eyes for short periods is very helpful. A great number of new conditions arise during the Epoch of Fire. One must take these new factors into consideration in all conditions of life. The principle error is to take the external conditions of nature as something immovable. True, the moon may have appeared to remain static for a great number of generations, but nevertheless it was possible at one time to observe a substantial change in it. A lamp on a table falls over but once, yet the possibility of this always exists. Thus, one must not forget useful prophylaxis in connection with the tension of the fiery element. Fiery World - Book 1 (1933) - 268:
268. Various grimoires anticipate raps of invocation. Truly, even in such low formulas the truth remains that elementals respond more readily to summoning raps. Yet the law is the same everywhere. You know how much We oppose all magic. But even in an appeal to the Hierarchy of Light there remains the significance of the call of prayer. One should remember that even earthly forces do not respond unless addressed. Just such a current, quite material, is formed during a conscious appeal to the Hierarchy. One should not assume that Fire is not essential during such invocation, since the living fire is the best purifier. But when the fire of the heart is ablaze, no substitute is necessary. Fiery World - Book 1 (1933) - 281:
281. Among fiery manifestations, radiation from the fingertips during work is very instructive. Around the writing hand waves of light can be seen. Moreover, they change according to the content of the writing. Thus, one can observe a highly important manifestation - the visible participation of Fire and also the variation of Agni energy in accordance with the inner quality of the work. Of course, you have noted not only waves of color but also luminous formations which arise during the reading of a book. These messengers of Light can come from outside as well as within, but both serve as a proof of the activity of the fiery energy. Many are able to see these stars, but they do not know how to focus their attention. This brings us again to the same point - spasmodic impulse bears no more significance than sleep, as far as its ultimate effect on the work is concerned. Only concentrated attention and perseverance without discouragement will lead to the discernment of the manifested laws. Let none think that the possibility has not been given - rather, it has not been accepted. Fiery World - Book 1 (1933) - 283:
283. Also tell the physician that not all obsessions are necessarily dark ones. There may be influences from the middle spheres, which, in the belief of the obsessors, are directed for good, although no especially good results will be derived. The obsessors are of such low degrees and the vehicles within their reach are of no high development, thus, duality of thinking, imbalance, and a lack of self-control result. There are many such people , who are called weak-willed; in fact, the two wills weaken each other. One can cure such persons only by giving them the work that they prefer, but in very intensive measure. The obsessor becomes irked, remaining without an outlet during such concentrated work, for every obsessor seeks to express his own ego. Thus, the physician can observe different types of obsession, but, in principle, such epidemics are quite inadmissible in the human advance toward perfection. Moreover, the concept of the Guru greatly helps to safeguard from obsession. In the case of a weakening of will, the Teacher offers his surplus force in order to bar the intrusion of the alien dark influence. Naturally, the Teacher with a high consciousness is able to determine sensitively when his help is needed. Indeed, such a guidance has nothing to do with coercion. Fiery World - Book 1 (1933) - 295:
295. You know that during suggestion one should not wave the arms or stare at the patient. In general, it is not necessary even to look into the patient's eyes, but one should project the will from heart to heart. Only afterwards should one proceed in applying one's will from the center, in the needed direction. It is absolutely useless for the patient under suggestion to know what is taking place. In fact, the preparations for suggestion often set up an undesirable counteraction. Besides, although the patient may believe that he is ready to submit to the treatment, his Manas will resist the intrusion. The longer both consciousnesses are mutually balanced, the more potent the suggestion will be. However, the experiment should not be announced in advance; each treatment should take place unexpectedly. But physical conditions must be favorable. The temperature should be average, moderate, without the irritation induced by heat or cold. The air must be pure, and it is advisable to have a light aroma of roses or eucalyptus. One should arrange inconspicuously that the patient be comfortably reclining in an armchair. A bed is less suitable. Everything sudden or noisy should be shunned in order to avoid the possibility of a shock. It must not be forgotten that during suggestion the subtle body is in a state of great tension and attempts to leave the body. Therefore, one should with all possible caution forbid its leaving the body. Naturally, all commands should be mental and not oral. Western hypnotists scoff at the idea of a mental command; they think that words and fingers can dominate the will. But let us leave them to their occidental blunders. In certain primitive tribes the patient was smitten on the forehead with a club. Such an act also subjugated the will. But where there is the Teaching of the Heart and of Fire the methods must be different. Fiery World - Book 1 (1933) - 302:
302. It is useful to take photographs not only at different hours but also during diverse cosmic tensions. When, if not during the moment of tension, can one espy the spots of absolute darkness? When, if not during the imbalance of the elements, can one obtain the most complex impressions? Our own fluctuation is reflected upon the film, but one can also secure impressions of various subtle manifestations. This can begin with the simplest conditions, because it is necessary to work in varied circumstances. Fiery World - Book 1 (1933) - 335:
335. Can knowledge of the future be regarded as sorcery? Can cognition of the inevitable be magic? Each religion, as a link with the Highest, finds words to express the ineffable transition into the Subtle World. The earthly consciousness retains possession of all its senses, which are found in the Subtle World though in transmuted form. The precise moment of transition into the Subtle World is accompanied by a sensation of dizziness, as during fainting or at the beginning of a fit of epilepsy. The sensations that follow depend entirely upon the preparedness of the consciousness, or rather upon the fiery ego. If the consciousness has been obscured or dimmed, the senses cannot be carried over into the new condition. In this case a kind of oblivion or drowsy roaming about occurs. This state is not a pleasant one. I do not, of course, refer to the dark state of criminals and the depraved - the nature of their torment is indescribable! But it is preferable to speak of the luminous possibilities. Thus, if Agni has been awakened during life through knowledge or heroic feeling, it will immediately accomplish the great transmutation. Like a veritable torch, it will indicate the way; like radiant helium it will carry one up to the predestined sphere. Though so imperceptible in earthly life, Agni becomes the guiding principle in the Subtle World. And not only does it light the way in the Subtle World, it acts as a guide to the Fiery Beings. Without Agni it is impossible to commune with the Light of the Fiery World. Lacking the manifested fire, the roaming spirits are stricken blind. We behold by Fire, and we ascend by Flame. There are no other propellants, and therefore blessed be the Fire-conscious! Fiery World - Book 1 (1933) - 337:
337. Why do the Fiery Beings seldom appear to Earth-dwellers? For this also there is a scientific explanation. The Sublime One said, "Touch me not." Thus simply was pronounced the essence of relation between the Fiery World and the earthly one. To the earthly senses the Fiery World is like a powerful dynamo. The earthly body is consumed by contact with a Fiery Being; proximity alone is enough to stop the heart of the incarnate one. A lighted torch should not be brought into an inflammable dwelling. Even the most mundane physician knows how much electric force a human heart can withstand, and the intensity of common electricity is not to be compared with that of the fiery forces. The manifestation of Fohat itself may not always be visible. How rarely, then, can the Radiant Guests appear! Being undisciplined, people either become terrified or try to touch, and thus are consumed. Let us not forget that fear can burn away the heart. Even in white magic, during positive invocations, the invoker encloses himself in a circle in order to protect himself from the fiery currents. Of course, the heart that recognizes Fire can gradually assimilate it. Fiery World - Book 1 (1933) - 342:
342. During his journeys Apollonius of Tyana would sometimes say to his disciples, "Let us tarry here. This place is pleasing to me." From these words his pupils knew that a magnet was concealed there or that the Teacher intended to bury a magnet there. The sensing of magnets is accomplished by means of a particular current connected with the power of Agni. In the course of time science may investigate these magnetic waves, for they are not exhausted for centuries. Magnets have been set like milestones in places of special significance. When a ploughman carries with him a bit of his native soil, he recalls, as it were, the ancient custom of bringing a handful of earth as an irrefutable token. And now you also know how some commemorative soil was brought. Its destiny is not simple; an evil one wished to scatter it, but a benign hand intentionally concealed the treasure and it remained forgotten. Still, the thought attached to this offering exists and is more effective than one might think - thus thought lives on. An object magnetized by thought, verily, has power. Thus, without superstition, but quite scientifically, one should study the stratifications of thought - they are the work of Fire. Fiery World - Book 1 (1933) - 361:
361. Those who plan their diet for a long time ahead act unwisely. Being fuel, food should be determined primarily by requirements. But these requirements are manifested in accordance with cosmic currents. The manifestation of certain cosmic currents may almost eliminate the need of filling the stomach, or the contrary. During a tension of the currents food is especially harmful. It can cause illnesses of the liver and kidneys, and intestinal cramps. Fiery World - Book 1 (1933) - 363:
363. During a difficult period, a solemn attitude is essential. One should not think that if one remains alive, the period has not affected him. One should be far-sighted. Fiery World - Book 1 (1933) - 368:
368. "Why, even in the Subtle World, do many perceive so little of the Fiery World? Their eyes are poorly adjusted. During the periods of earthly incarnation they paid no heed to the Fiery World; they derided it; they denied all the higher fires; they refused it recognition and were ashamed of every thought about the fundamentals of Existence. With such denial they crossed over into the Subtle World. Could their eyes perceive a radiance which does not exist for their consciousness? Each receives in accordance with his merits. And these merits are not difficult to attain, if only they would not be blocked by negation. The Subtle World grants its gifts in accordance with the consciousness. But if the snout is bent groundward, will not a boar be the next attainment? Fiery World - Book 1 (1933) - 369:
369. You explained quite correctly the curing of the case of tuberculosis, known to you. In fact, many cases of disease, especially among women, come from the kindling of the centers. But this conflagration can be quenched by giving a useful direction to the consciousness. It is possible that the fiery consciousness had been knocking for a long time, but the sparks of Fohat penetrated the region of the Chalice without being utilized. It is in this way that the conflagration starts, and tuberculosis is the most common result of unassimilated Fire. To assimilate in consciousness means also to assimilate physically. This connection of consciousness with the body is especially noticeable in the example of Fire, which causes a quite apparent physical deterioration if the Fire is not realized. Therefore, during illness, especially catarrhal ones, it is useful to perform a fiery pranayama. This pranayama is very simple - the usual inhaling through the nose and exhaling through the mouth while directing the prana to the seat of the disease. But for intensification of the action one should keep in mind that the Fire of Space is being inhaled and the consumed Ur, exhaled. Thus, Fire is again the remedy, and the physician can alleviate the condition of the patient by assuring him of how easy it is to attract the basic energy. Fortunately, sickness strengthens one attitude toward faith, and a seriously ill patient will accept the reality of Fire more readily. Fiery World - Book 1 (1933) - 370:
370. The state of sickness increases the work of the spirit. The physician can successfully advise many things that will provide a beneficial course for the ailment and strengthen the consciousness of spirit. It is very important to strengthen a certain state of spirit. To this end, during rituals and incantations certain vociferations were used to accentuate, as it were, the moment of the descent of power. Fiery World - Book 1 (1933) - 393:
393. Sometimes in the hour of danger the Teacher gives protection, taking the danger upon Himself. He covers, as it were, the massed darkness with His hands. At such times one must observe particular caution. A powerful tension is near. During this time it is best to feel a special gratitude to the Teacher. Above all, this feeling, coupled with solemnity, preserves harmony and the right vibration with the Teacher. The shield of Light is not always at one's disposal. The ignorant assume that the world owes them a living, but the rational know how difficult it is to build out of chaos, and so bring their stone for the structure. Fiery World - Book 1 (1933) - 424:
424. A man ought not to think that nothing has occurred anywhere during the day just because nothing has happened to him. On the contrary, when the constellations are adverse, scorpions may emerge from unsuspected holes. A tiger may roar, but scorpions can sting silently. Let us gather in thought around the Teacher. Fiery World - Book 1 (1933) - 437:
437. Let us write down, and tell the physician, about obsession. Indeed, there may be cases where the obsessor gains such control over the body of the obsessed as almost to dislodge him. One can also encounter cases where the obsessor is so empowered by the vital force of the obsessed that the expulsion of the obsessor will cause death. He has so usurped the psychic energy of the obsessed that the latter loses his vitality upon separation. Therefore expulsion must always be carried out most cautiously. At first one watches the diet of the patient and observes his psychic energy. If a decline of vitality is noticed the weakened heart must not be strained. Expulsion is generally easiest during an attack of fury. The aroused energy helps to overcome the possible decline of heart action, which might otherwise end in complete prostration. Fiery World - Book 1 (1933) - 438:
438. As with everything, fiery self-disinfection is the best prophylaxis. Precisely Fire protects against obsession. Precisely Agni is the panacea for cancer, tuberculosis, and all other diseases. But until people assimilate the significance of Agni, one must have recourse to vegetable and mineral expedients. The simplest, most natural, and most essential property of everyone seems to be the most neglected. You know to what an extent those who remembered about psychic energy escaped many illnesses. You saw it and became convinced. During the approach of fiery energies it is necessary that people be not ashamed to acknowledge the fiery principle in themselves. This will be the cultivation of Agni. Fiery World - Book 1 (1933) - 441:
441. The final dates are often accompanied by spatial ringing. This ringing proves that the current of energy is like a string that reverberates upon contacting a countercurrent. Indeed, each such ringing indicates tension. During such ringing one should first of all reject all futile thinking, in order the more harmoniously to unite with the guiding current. Perhaps earthly events produce such tension. Perhaps also the events of the Subtle World are approaching, and one must be ready to receive them. But when the ear is open to the ringing of the far-off currents, then the consciousness is also expanded for the appraisal of events. Thus Agni works and transmutes all that exists. Fiery World - Book 1 (1933) - 454:
454. More than once during successful research work progress has been interrupted by petty difficulties. Among these difficulties repugnance, so called, has a special significance. It arises from many conditions, both external and karmic. It is difficult to describe in words this feeling which shuts, as it were, the fiery centers, thus depriving them of power. Undoubtedly repugnance is akin to fear. But for ascent one must overcome repugnance. In ancient Mysteries there was a special ritual for the conquering of repugnance. Fiery World - Book 1 (1933) - 460:
460. One should not laugh at the fact that certain yogis make use of a bamboo reed or a roll of papyrus during levitation. Certainly it is possible to achieve similar results without these physical aids. But if someone requires a feather in his hand for levitation let us not deprive him of this small assistance. The essential is not to be found in the feather or in the roll, but in thought, in fiery energy. There are many symbols which can evoke energy, and everyone can look for the nearest conductor. Thus, the gypsies require water or melted wax, but the essence lies in their psychic energy, which is very strong in this race. It is easy to derive instructive observations from them. Unfortunately, one must watch carefully their scrupulousness. Very often the increase of energy, which is an atavistic accumulation, is connected with a mediocre consciousness. But the physician and scientist must investigate all possibilities. Similarly, many northern races can provide interesting material, especially in Norway, Karelia, Scotland, and among the Eskimos. Of course, even primitive glimpses of this energy are useful to the scientist. Fiery World - Book 1 (1933) - 475:
475. Communions in spirit constitute a considerable part of earthly existence and doubtless belong to the fiery nature. Not only do they occur during sleep but during our waking state we also feel many reflexes from such communions. No one, not even the coarsest person, would dare to deny that at times he has felt certain contacts or thought-suggestions from outside. The Teacher may point out that such contacts may be received from many sources either along the thread of Hierarchy, or from the Subtle World, or from earthly inhabitants. It is very characteristic that a thought coming from the outside is forgotten quite easily. Not without reason did the ancient wisdom advise drinking a draught of cold water after such thoughts, as though a molten substance were in need of cooling to retain its form. This ancient advice is not without foundation. Thought coming from outside seemingly sets the centers aflame and should be engraved, as it were, in order that it be transformed into conventional energy. The same applies to dreams and visions. We not only receive fiery impulses from outside, but our subtle body exerts its entire fiery essence in order to condense the perceptions and intensify the conviction. It can be observed how the fiery perception collects all the most characteristic details. At times one is surprised at the degree of observation and the easy flexibility of the fiery eye, as compared to the earthly one. One can write down many dreams and sensations which will reveal the sharpness of the collected details. Often the fiery creativeness condenses details. It does not lie, but combines all the homogeneous parts. Therefore We strongly advise that close attention be paid to the fiery sensations; in them lies truth - molded by Fire, the genius. It may take decades to perceive through intellect what fiery illumination effects almost instantaneously. Fiery World - Book 1 (1933) - 478:
478. Fiery breathing exists, because the fiery body is alive. Seldom is it possible to observe the flashes of fiery breathing in the earthly body, yet a purified body can sometimes feel such sighs. They may be felt either in the crown of the head, in the heart, or in other centers; one can feel something like an expansion of these centers, as it were. This can even cause dizziness or nausea, because the physical world cannot easily adapt itself to such a manifestation of the Fiery World. Among the causes of enlargement of the heart may be included fiery breathing. Often the heart expands, but loses the rhythm and thus cannot contract normally. In levitation fiery breathing is of great importance; it takes the body out of physical conditions. Here again we are concerned with thought as a fiery product. You yourselves know that during levitation the body loses weight. You must also remember that the thought about levitation did not occur - it was only the entire being striving toward Hierarchy. Yoga constantly advises "Think only of the Highest, so far as your consciousness can encompass. Imagine this Highest to be the best Aspect. Imagine this Highest to be in the Ineffable Light. Strain your consciousness as if toward something completely tangible. Manifest the best disposition. Gather all treasures of the Good, for the Voice of the Silence said, 'In good we ascend!'" You see once more how clear were the ancient counsels, for application in life. One can constantly advise scientists to reread attentively the ancient Teaching. Fiery World - Book 1 (1933) - 485:
485. Testing the quality of thought in relation to various physical circumstances will give one a fiery understanding of may things. If we compare the thinking of a miner in a deep shaft with that of an aviator at the highest altitude of his flight, we will find a remarkable difference in the trend of thought, in both method and intensity. It would be worthwhile to observe the thinking of a bent reaper and that of a horseman. Thoughts of one and the same order are reflected quite differently in them. Physical conditions act like an accompaniment to the melody of the spirit. During construction, one must exercise one's entire imagination in order to find the consonances of so many diverse conditions. The fiery collective consciousness of peoples presents an instructive spectacle. Fiery World - Book 1 (1933) - 487:
487. Historic acts of great significance were often carried out in accordance with directions given in visions. The Invisible Government has pronounced its decisions more often than people suspect. The Higher Beings or departed relatives bring the message of imminent dates. One can only deplore the concealment of such visions and visitations, that is, unless secrecy has been enjoined. The fiery seal upon the lips is very lasting. However, one may disclose the truth to posterity in memoirs that will sustain many hearts. You yourselves already know of an entire succession of historic events which were based on warnings and indications. Thus, one can note a series of events from antiquity to our days which were seemingly links of one guiding thought. It is right to collect these fiery revelations; in them will be disclosed an entire interworld system. One must probe historical facts deeply, in order still more consciously to understand the wisdom of the construction. I advise the recording of all known historic events that took place or were connected with higher visions. During such work many more facts will be found, because a striving thought is like a magnet. Fiery World - Book 1 (1933) - 490:
490. It cannot be doubted that the expenditure of inner energy is far greater during mental than during physical labor. This statement should be laid in the foundation of culture. Also, it is time to realize that vitamins and many other substances gain force only when coming in contact with the fiery energy of man. Let this belated discovery also testify to the power of human fiery energy. Striving along the path of discovery of the qualities of human psychic energy will provide the structure of life. One should attentively observe the degree to which man himself transmutes even the most powerful substances. Let us compare the effects of medicine taken with faith and medicine taken with repulsion. We have often witnessed how, under the influence of suggestion, a medicine had an opposite effect; how water acquired the most powerful properties of medicinal compounds. But it was not an outside will that produced these transformations. The will only directed the fiery energy, and in the furnace of Fire the transformation took place. It must be understood that we ourselves affirm our power through the understanding of fiery energy. One cannot express it more powerfully than to say that man is created in the image of the Highest; thus the presence of the higher energies is indicated. But it has not been said that man can make use of these energies only by means of artificial exercises. Energies are inherent in human nature; this means that they must act under the natural conditions of existence. Thus, we return again to the structure of life. If magic denotes artificiality of conditions, it is indeed unsuitable for the regeneration of life. The natural cultivation of the spirit and realization of the Fiery World will be the simplest solution for the aspiration of mankind. It is also said correctly that luxury is the antipode of beauty. Luxury is a form of magic, but where there is beauty no magic is needed. Fiery World - Book 1 (1933) - 502:
502. Waking dreams represent the action of fiery energy upon the Chalice. These are not forms of illness; they act as messengers of the approach of fiery energy. The circumstances of the Subtle World begin to reveal themselves similarly. They may proceed beneficently, but during a condensation of the fiery atmosphere they can cause insanity. The best cure lies in explaining the cause of this manifestation, in other words, in a cognizance of Agni Yoga. Obvious need compels Us to offer Our Counsels for wide application. Until quite recently the possibility of epidemics of waking dreams would have been regarded as absurd. But now, even the average physicians in hospitals are confronted with the necessity of studying the mass manifestations of such unusual symptoms. Likewise, other incomprehensible symptoms of the new conditions of the organism will begin to disclose themselves in life. Is it possible that people do not wish to prepare themselves for the new conditions? Such ignorance recalls the story of the child who had the faculty of seeing in the dark, but whose mother asked a physician to cure the child of this peculiarity. The evidences of the work of the fiery centers have become more frequent among people. It is unwise to reject these gifts which will furnish the solution for the immediate future. Fiery World - Book 1 (1933) - 511:
511. He who thinks of modesty and humility is by virtue of this neither modest nor humble. Natural virtues do not require forced considerations. Much vanity has originated from such forced pseudo-modesty and suede-humbleness. In all qualities connected with fieriness, directness is needed. If a man has not acquired reverence for Hierarchy, no command can make him feel the beauty of this striving; external conditions will shatter the seed of striving. It is a great fallacy for people who have begun to think of the Supreme to alter the outer conditions of their lives. A shoemaker known to you could have abandoned his craft, but he preferred to affirm himself in the rhythm of the past in which his highest thoughts had been generated. This is not inflexibility, but a due regard for the precious rhythm already established. One can observe that external conditions can give the impulse to thought. This consideration is very useful during fiery achievements. A musician does not part with his instrument even when traveling. The reason for this lies not only in mechanical technique but, consciously or unconsciously, the virtuoso thus preserves an already established rhythm. Continuity of work is needed for the coordination of the centers just as much as is pranayama. But an experienced workman does not ponder over the use made of his work. Work for him is food; he cannot live without it. Let the physician cite examples of this. In connection with Agni, disorderly, unrhythmic work is especially harmful, and it is necessary that a rhythm should become habitual without forcing. Then one may expect Agni to become indeed a self-acting armor. The quality of self-initiated action is a fiery achievement. It does not come from outside, but only together with the broadening of consciousness. Without the affirmation of consciousness, self-initiated activity cannot be established. Fiery World - Book 1 (1933) - 513:
513. A neophyte asked a Rishi who spoke to him about Agni, "If I constantly repeat the word Agni, will I have any benefit from it?" The Rishi answered, "Of course, You have been so far removed from this concept that even through sound your nature will cling to the great foundation of Existence." In the same way We repeat about the various qualities and analogies of the great Agni. May the people accept this sound in the Chalice! Let them be so saturated with its reverberations that they accept it as inalienable to them. If, during the transition between existences, they even pronounce "Agni," it will be of help to them, because they will not be hostile toward Fire. The Subtle World will help to sensitize the understanding of the higher principles, but they cannot be approached with hostility and denial. The aim of the first book about the Fiery World is to affirm and accustom people to an understanding of Agni. Let them see how diversely Fire has been understood, from ancient times up to the present contemporary understanding. May the sparks of these fires of the heart recall to mind many mysterious manifestations and the recounting of legends by the old people. One must absorb into one's consciousness an attractive constructive image. One should admit it as one's own possession which will lead to the heights. Therefore, even the repetition of sound, Agni, is useful. Fiery World - Book 1 (1933) - 520:
520. The vulnerability resulting from injury to the aura is terrible. One can imagine how one breach in the aura leads to the mutilation of its entire structure. Drowsiness, which can be noted when the aura is rent, originates from the consistently increased activity of the fiery energy when directed toward external radiations. During the process of restoration, the organism, and especially the heart action, is in a state of depression. For this reason I deem caution necessary in one's actions as well as during the counterblows. During the battle why should one burden the hearts of friends? One could perform numerous experiments revealing how the violation of the radiations has actually been reflected upon the heart. People accept with reluctance advice about observing caution in regard to their own radiations; but even prior to their being photographed, science is already aware of the existence of these radiations from every object. One should have full respect for the human organism and understand that each shock harms the astral body primarily. Besides, if organisms have worked together for a long time in unity, they can injure each other even more severely. And such injury will be not only of each other, but also will be reflected upon others near to them. One should therefore most assiduously eliminate all conflicts. One can visualize a dark legion which makes an onslaught upon each break in the aura. It is dreadful to feed such vermin with the inner layers of radiations. The protective net alone blocks the attack of the dark forces. Each breach in the aura also threatens one with obsession. Let us therefore be even more cautious. Fiery World - Book 1 (1933) - 526:
526. Of course, you have noticed the state between sleep and waking. It is especially remarkable that at the slightest movement a sort of dizziness is felt. But in a comfortable position one can feel a decrease in weight. This state is no illusion. In fact one can check the change in weight on scales. The dizziness itself is the effect of the predominance of the subtle body. The ancient Teaching says that as man returns to his earthly body, he senses momentarily the quality of the Subtle World. One can feel the same condition during ecstasy of the spirit at the beginning of an epileptic fit. But the decrease in weight of a medium occurs differently; then external elementary energies participate. The manifestation of the Fiery World is especially close to us when the fiery body transforms our sensations amidst earthly conditions; therefore we can affirm that the conditions of the three worlds can also be manifested in earthly life. Fiery World - Book 1 (1933) - 528:
528. Why was the fire of lightning considered by the priests of Egypt to possess special magnetism? Was it superstition or knowledge? Why is the knowledge of the priests regarded as so very well-founded? Yet the facts, proved by research, confirm the fieriness of these teachers of Egypt. Was it not by experimental methods that the Egyptian priests arrived at the magnetism of the fire of lightning? One can imagine a specially condensed state of fiery energy during such powerful discharges. Of course, such tension may be perilous, but, properly directed, it can produce a purification of energy. Fiery World - Book 1 (1933) - 537:
537. The convulsions observed represent a significant manifestation. A refined organism mirrors the Macrocosm, and first of all reacts in striking concordance with the motion of the planet. A convulsion of the planet cannot fail to be reflected upon the fiery body. Not only earthquakes but all of the hidden internal convulsions of the planet will not pass unnoticed by the fiery heart. Furthermore, as a planetary convulsion is accompanied by pressure upon the poles, so the convulsion of the body may be accompanied by pressure on the Kundalini and the third eye. Energy can also stream from the extremities, just as there can be a contraction of the earthly crust during an internal convulsion - truly, man is a microcosm. Fiery World - Book 1 (1933) - 538:
538. The perversion of human understanding has gone so far that a man infected with the imperil of irritation or malice is sometimes called a fiery being. Even malice people sometimes describe as inflamed. But since Agni is a connecting, all-pervading element, it is actually the principle of equilibrium. The human spirit has recourse to this element during ascent; even in a mechanical ascent use is made of the fiery principle. It should be explained that the inflammation of imperil in no wise corresponds to purified Agni. People themselves try to implant in their consciousness a disparaging meaning of many great manifestations. Indeed, it is a good exercise to occasionally spend a day without disparaging. Fiery World - Book 1 (1933) - 543:
543. Why should evil sometimes seem to be the victor? Only because of the instability of good. By a purely physiological method it can be proved that domination by evil is short-lived. Evil emerges together with imperil, but can at first produce only a strong flash; afterwards it begins to deteriorate and gradually destroys its own progenitor. This means that if Agni is even partially manifested, it will not cease to increase. Thus, when imperil begins to decompose, Agni, on the contrary, acquires its full strength. Therefore I advise that the first attack of evil be endured, in order to leave evil to its own destruction. Moreover, during the duel between evil and good - in other words between imperil and Agni - the latter will grow proportionately, as imperil putrefies its possessor. Thus should one observe the duel between the low and the high, but only a mature consciousness can encourage one to withstand evil. It is useful to remember this and to gather not only strength but also patience, in order to conquer that which is in itself doomed to annihilation. I affirm that the truth, "Light conquers darkness," has even a physiological basis. Fiery World - Book 1 (1933) - 546:
546. To give is a divine attribute. The inexhaustibility of giving is found in varying degrees in all of nature. But fire is the element in which giving is most apparent. The very principle of Fire is transmutation and constant giving. Fire cannot exist without the sacrifice of giving; likewise the fiery seed of the spirit exists through giving. But the sacrifice is a true one only when it has become the very nature of a man. A mental and compulsive sacrifice is neither natural nor divine. Only when sacrifice becomes an inalienable attribute of life does it become inseparable from the consciousness. Thus, by its qualities Fire teaches us during ascent. Let each one who wishes to attain cognizance say to himself, "I will be like Agni." One must grow to love fiery sacrifice as the closest means of communion with the Fiery World. Without this self-sacrificial striving it is not easy to rise above the claws of evil. Like Fire, which is elusive, the consciousness becomes mobile when united with Agni. One must approach sacrifice not by the path of despondency but by that of fiery splendor. One cannot define Fire by any other term than splendor. Likewise, the Fiery World cannot be thought of as other than a manifestation of grandeur. Fiery World - Book 1 (1933) - 547:
547. It can be sensed how at times the fiery sendings collide against a wall of darkness. Only in particular cases of the attack of the dark forces does this impediment become possible. During such an attack should one exhaust the reserves of Fire or should one choose another direction? You already know that the swelling of darkness is of short duration; therefore it is better to choose immediately a different direction for the transmission. The stronghold of darkness is like a cardboard bull; one has only to know its character. Fiery World - Book 1 (1933) - 555:
555. It is as easy to fall prey to obsession as it is difficult to effect cooperation with the Subtle World. In the first place, people as a rule give little thought to true cooperation; and in the second, they altogether refuse to admit the existence of the Subtle World. During obsession a most objectionable violation takes place, and rational cooperation is eliminated from the consciousness. Many dwellers in the Subtle World would like to offer their knowledge, but they are denied the opportunity because of various prejudices and fear. If you only knew what great turbulence now exists in the Subtle World when the new division of humanity rocks space! One should not assume that the present time is an ordinary one; it is unprecedented and can inaugurate a New Era. Nevertheless, create heroes - thus it is ordained. Fiery World - Book 1 (1933) - 569:
569. Insomnia may be actually the result of non-admittance into the Subtle World when the tension of conflict is too powerful. Habitual ability to project the subtle body may bring it forth immediately upon falling asleep. But when tension is excessive one cannot risk this; one might even fail to return. Therefore, during the battle of Light and darkness one must not fall into a bottomless whirlpool. Fiery World - Book 1 (1933) - 578:
578. Even during Earthly life people transform their appearance through their passions. How greatly is this quality of justice magnified in the Subtle World! You have already seen how the dwellers of the Subtle World are transformed - some become luminous, some become darkened and even disfigured to the most horrible extent. With very few exceptions no one on Earth cares to see in this self-transformation the law of justice. People do not realize that they must take the necessary precautions in time, at least for the sake of their own appearance. Each thought honeyed by a hypocritical smile flowers according to its merit in the Subtle World. And if Agni has not been called into action, the ugly grimace of the true personality is almost ineradicable. Moreover, few of those disfigured by malice have enough sense to turn toward the Light in time. According to the law of progression, they keep rolling down into the dark abysses until a sudden reversal takes place, often inducing a reaction in the darkest one. Fiery World - Book 1 (1933) - 582:
582. Shamed be the land where teachers dwell in poverty and want. Shamed be those who know that their children are being taught by a man in want. Not to care for the teachers of its future generation is not only a disgrace to a nation but a mark of its ignorance. Can one entrust children to a depressed man? Can one ignore the emanation created by sorrow? Can one rest ignorant of the fact that a depressed spirit cannot inspire enthusiasm? Can one regard teaching as an insignificant profession? Can one expect an enlightened spirit in children if the school is a place of humiliation and affront? Can one perceive any construction during the gnashing of teeth? Can one expect the fires of the heart when the spirit is silent? Thus I say, thus I repeat that the nation that has forgotten its teachers has forgotten its future. Let us not lose an hour in directing thought toward the joy of the future. And let us make sure that the teacher be the most valued member of the country's institutions. The time is coming when the spirit must be enlightened and made joyous through true knowledge. Fire is at the threshold! Fiery World - Book 1 (1933) - 587:
587. During these Hallowed Days one should remember all toilers. One must not d well in cruelty even for an hour when even now the Crown of Thorns still bleeds. Let us abide in righteousness. Fiery World - Book 1 (1933) - 595:
595. Even plants and trees influence each other. Every gardener knows this reciprocal action, knows where grow mutual friends and where enemies. Then how much more pronounced must be these interactions in the animal kingdom and certainly among men! During an ordinary conversation at dinner the experienced eye of a hostess detects such mutual attractions and repulsions. The fiery heart senses such mutual interactions far more clearly, but these manifestations should be noted. It is not enough to sense them; they must be transferred to the consciousness, to be utilized ultimately for good. The ability to transfer sensations to the consciousness is acquired through experience. For a discerning experiment one should premise a thought in this direction. Much is impressed upon the consciousness through simple thinking. Also, nature should be regarded as a great guide. Does not the purple of the swelling buds recall the purple of the protective net of the aura? Thus, one can find in color and sound great analogies to the foundations of Life. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 1 (1933) - 609:
609. What crime is the most destructive to the monad of the criminal? Certainly treason. This crime abruptly alters the current already established, and a terrific counterblow results. A traitor cannot live long in the world of matter, and when he crosses into the Subtle World, being entirely without life-giving energy he is sucked into chaos and is doomed to disintegration. Treason is never impulsive. It is always premeditated, and thus its fate is aggravated. It must be understood that the return to chaos is, first of all inexpressibly painful. In addition, the feeling of the primary seed remains, and facing the futility of hoping for a speedy transformation demands indescribable courage. But the traitor is devoid of courage. He is above all filled with conceit. Thus, people should be warned that even from a physical standpoint treason is intolerable. The traitor not only condemns himself but infects vast strata around him, generating storms of fire. One should not think that an unnatural human action will not react on the surroundings. It reacts first of all on children under seven, before the spirit has taken possession of the entire organism. During this early period the fiery tempests are especially dangerous; they impose a special nervousness upon the heart action of those who already carry the weight of heavy atavism. Thus the traitor not only betrays an individual, but at the same time outrages a whole generation and even affects the well-being of an entire country. Let each one who has pondered upon the Fiery World beware of treason even in thought. No treason is small - it is great in evil and is hostile to the Universe. Such evil is in itself a barrier to ascent. Fiery World - Book 1 (1933) - 624:
624. Even among contemporary forms numerous animal-like men can be found. Such monstrosities are usually ascribed to a fright or shock experienced by the mother. But, notwithstanding many explanations, the principal cause is usually lost sight of. It may be understood that in the Subtle World certain entities are subject to fits of carnal desire. During these obscurations they sink to the level of the animal kingdom. Moreover, Agni declines to such an extent that the animal principles take possession of the fallen ones. Of course, with time, they can again ascend, but the animal contact is so powerful that it may be transformed at reincarnation into animal form. Sometimes heredity contributes to such animal-like rebirths, for base spirits prefer corresponding forms for themselves. And sometimes it is neither atavism nor heredity, but a deplorable lunge into the animal world, which imprints the seal of madness. Again it is instructive to note how the decrease of Agni permits the manifestation of animal propensities. Fiery World - Book 1 (1933) - 624:
Agni, the savior, leads to beautiful worlds, but one must cherish it and not forget its existence. Many spirits, while not lowering themselves to an animal state, disgracefully stamp about on one spot and even fear Agni. During their earthly journeyings these timid ones feared everything existing, and Fire was to them the most terrifying concept. They forgot the Light, which could draw them to the World of Beauty, and fear is a poor counselor. Fiery World - Book 1 (1933) - 626:
626. Giving is a fundamental principle of the fiery divinity of the spirit. The analogy with fire is striking in all stages of development. From the crudest forms of life up to the highest, giving is manifest. One should not protest if a savage, not cognizant of the value of spiritual gifts, offers his deity his household treasures. By such circuitous paths, humanity attains the highest giving. Being of lofty degree understand giving as a joyful duty. One should strive for this degree of fieriness, for then we enter into balance with the Fiery Principle, and giving becomes receiving. Then, already devoid of selfhood, one's being accepts the highest gifts. And in such accelerated exchange an inflow of energy takes place. This constant regeneration renews the consciousness and spares one the breaks in consciousness during the transition into the Subtle World. Thus one can remember the exchange of substances in both the lowest and the highest. The unceasing interchange erases the boundaries between the lowest and highest, in other words, it raises the general level. Such work will benefit one's near ones, because it draws them into the orbit of striving of consciousness. Reveal understanding of the interchange of substances. Fiery World - Book 1 (1933) - 642:
642. The seed of the spirit is in need, as it were, of strengthening blows. Deathlike contentment and senseless dissipation of life are actions contrary to nature. People cannot comprehend the salutary character of blows that push one forward like explosions of a motor. The explosions of energy move humanity. One must cognize the degree to which Agni begins to act precisely during the manifestation of energy. One can observe many examples in nature, but people prefer to exempt themselves from the law of unity. It is true that without an understanding of the future the blows, as motive forces are incomprehensible. They can give rise to complaints and despondency. Therefore it is so necessary to adopt the fundamentals of self-perfection for the great future. Striving toward the future will already be an evidence of Agni. Do not think it superfluous that Agni and the future are again spoken about. The infant must be reconciled to its first pain. Expressions of complaint mean lack of understanding of the problems of life. During the propelling blows it is especially difficult to understand their true significance. But the inception of heroic achievement in itself denotes the acceptance of the propelling blows. Let us not forget the formula of propelling blows. Fiery World - Book 1 (1933) - 646:
646. Churning is a symbol of cosmogony. He who has accepted so simple a process as the symbol of a great action, has verily understood the correlation between microcosm and Macrocosm. On the physical plane spiral rotation is the basis of the accumulation of substance, and thought also acts in an identical way. From the Summits down to chaos, Space is intensified by the spirals of consciousness. Thought spirally transforms itself into substance, permeating all Cosmos. One must understand and accept the transformation of thought into substance. This welding preserves the supply of substance, for thought is inexhaustible. On Earth much benefit may be reaped from the realization of the substantiality of thought. People are especially fearful of overtiring the brain, but this is absurd because thought cannot cause excessive fatigue. Mental disease is caused by numerous other excesses. Smoking, drinking, sexual overindulgence, lack of sleep, overeating, irritation, a wearying depression, envy, treason, and many horrors of darkness cause the overstrain which is ascribed to mental labors. As a prophylactic force, thought not only does not occasion fatigue but contributes to the interchange of higher substances. To blame thought for overfatigue is equivalent to expulsion of Agni from the heart. Both conductors connect humanity with the Higher Worlds; one must value these threads without which one can sink into chaos. In the West, religion signifies the link with God, with the Highest Principle; this means that every tie must be cherished, and the most important intercourse will be through the fiery thought process. Therefore, one must free oneself from the fear that thought can cause fatigue. But if you notice fatigue during the process of thinking, seek other causes; usually they are nearby. Perhaps the cause is not in you. Perhaps poisoned air has entered through the window or the firewood is not pure. Petty causes often produce grave consequences, and it is especially deplorable that a light-bearing thought should be regarded as the source of fatigue. Thought is health, renewal, interchange of substance - thus let us understand the salutary quality of thought. Fiery World - Book 1 (1933) - 648:
648. The "fiery embrace" signifies the formation of a planet when a complex of chemical aggregates sends forth its cooperation toward the embrace of Fire. Should not man, as a microcosm, strive toward the "fiery embrace"? Through a fiery embrace man is drawn toward the highest concepts. He begins to seek fiery substance in all his surroundings. Thus he surrounds himself with fiery consonances, recognizing in the most varied objects a principle close to him. To observe the objects surrounding a man with opened centers is to perceive fiery harmony. One must pay attention to the habits of fiery people; with all their broad outlook, they are sensitive to their surroundings. They sense to the point of pain much that remains unnoticed by others. Not without reason is it said that it is difficult for fire during a whirlwind. It is precisely the earthly vortex which strains the centers. But this essentially does no harm; on the contrary, it creates a useful tension. A fiery man feels deeply the evanescence of earthly existence, and with all his being knows about the higher path. Nothing can divert the fiery man from his goal. Neither by day nor by night does he forget his predestined path. He is indifferent as to where his ascent will be accomplished. The condition of his body has lost importance for the striving spirit. Let us not understand this as referring specifically to the lives of saints, but let us regard the fact of such achievement as possible in life. Many signs are bestowed on humanity, only let us not forget them. Each of you remembers these landmarks which are scattered throughout different years of life. When the Tablets are revealed, one must just read them and courageously walk on toward the Light. Fiery World - Book 1 (1933) - 655:
In other cases the Decree may be compared with the wings of a frightened bird. Moreover, one must always take into consideration the physical state of both men and nature. During a thunderstorm the fiery arrow may increase the tension to a perilous degree. True, electrophorous manifestations are mutually reinforced, but during these manifestations one should not transgress the safety line of tension in earthly actions. It is wise to observe the physical state of your companion. Unfortunately, a speaker too often listens only to himself and pays no attention to his listeners. Only a fiery consciousness focuses its entire attention to meet the characteristics of the listeners. Such attention in itself partakes of magnanimity. Fiery World - Book 2 (1934) - 1:
1. Now let us approach still closer to the study of the conditions of the Fiery World. The divisibility of the spirit may call forth many questions. One may certainly ponder to what an extent the chemism of the Luminaries influences the separated portions of the spirit. During long distance flights parts of the spirit may be exposed to the most varied influences. Indeed, even the fiery bodies cannot avoid various influences, but an open consciousness will always help to find the better vibrations. From the earthly state of consciousness it is difficult to control the separated parts of the spirit, and these messengers of the spirit mostly adapt themselves to the local conditions. Therefore, they may sometimes be very clear and audible and sometimes very hazy, in all manifestations. Such a condition is created not by the spirit of the sender and not even by the one who receives, but by the chemism of the currents. Even the most Fiery Beings are subject to cosmic currents. This by no means diminishes their lofty nature, but only confirms the immutable laws. One must be imbued with the majesty of the Universe to such an extent that one accepts the laws of the Great Luminaries. Fiery World - Book 2 (1934) - 3:
One may easily remember occasions when during the action of useful currents the receiving one persistently repeated - "my bed is strongly shaken, of course it is from an earthquake." By such light minded denials people often diminish the influence of most effective energies. Fiery World - Book 2 (1934) - 21:
21. Many would like to ask to be taught how to enter the Subtle World, but they do not know how to ask without appearing ridiculous. But let the Writings circulate throughout the world, let them be read, if even secretly. Let them be derided during the day and read by night. One may forgive these errors, for no one has given these people a simple guiding formula. Some frightened them, some lulled their consciousness, some lead them away from Truth, but no one indicated to them the beautiful transition to the Summits of Existence. Let us not reproach, but just lately there has been especially much confusion in the world. True, the fact of the existence of the Subtle World is somewhat strengthened in the consciousness, but still people do not know how to deal with such facts and how to reconcile them with the routine of life. They are attempting to pass in silence that which loudly proclaims itself. Fiery World - Book 2 (1934) - 23:
23. Many experiments take place during the flights to high altitudes. Perhaps the investigators understand in the depth of their being that at great altitudes they can find much needed information. But besides physical instruments they must provide themselves with psychic energy; only then will such experiments really give a new conception. It is necessary that the investigators of heights and depths have a psychic training. Only through such a combination will the physical side of the work also acquire a special significance. Fiery World - Book 2 (1934) - 29:
29. Verily one may operate upon the spleen. Physically the organism can exist for some time even without it, but this will be a purely physical solution. Up to the present people have not cared about the consequences for the subtle body. Whereas, the organ which is connected with the subtle body must be greatly protected but not destroyed. The same takes place in the removal of the appendix; man not only lives but even gains weight, yet one of the main functions of the psychic energy is disorganized. The appendix absorbs the psychic elements of food. Someone may live even without such elements, but why deprive the organism of such helpers? Of course all physical operations upon the heart show how far physicians are from the psychic problem. Therefore it is very needful to avoid all physical operations, if the conditions needed for the subtle body are not observed. Unavoidable operations should be accompanied by corresponding suggestion, in order that the parts of the subtle body may assume the required position. One should mentally contact the subtle body. If the thought affirms through suggestion the fiery self-protection then a multitude of ill consequences will be avoided. Such self-protection is especially necessary against all infections. If during an operation one could suggest the necessary processes, the help of the subtle body would considerably contribute to the desired result. Such suggestion can regulate all the functions of the organism, but without this assistance it is sad to see how the subtle bodies are mutilated. Fiery World - Book 2 (1934) - 37:
37. The manifestation at night had two meanings. Firstly, it has shown to what an extent thoughts are fulfilled in the Subtle World if consciousness is expanded. Thus the thought about an increase in height immediately caused the growth of the subtle body. But this is not beneficial for the physical body; therefore a strong reaction was necessary in order to adjust the subtle body. Such action is rare, and such manifestation of the subtle body is also rare, therefore it should be recorded. It demonstrates how thoughts are realized in the Subtle World. The thought creativeness of the Subtle World is difficult to realize in the earthly state, but a certain degree of development permits perception and even transmittance into the physical brain of the subtle consciousness. During such resetting certain centers must be touched, as it were, and such massage coordinates again the two bodies. Fiery World - Book 2 (1934) - 39:
39. Of course you hear people complain about the uselessness of prayer. They say, "Why hermits and monasteries, when the world sinks in misfortunes?" But no one wants to think what the world would turn into without prayer. Therefore all blasphemy against the deeds of the spirit should cease. Whence will come the feeling of the bond with the Highest, if not from prayer? Let the condemning ones remember - have their hearts not trembled during expressions of rapture? The expressions of the spirit brought nearer the possibility of attainment. Verily one should guard the bridge to the Highest World. Fiery World - Book 2 (1934) - 43:
43. We may rejoice at transition into the Higher World, and the transition of the objects of creative art also represents such a step. Even such destruction is thus turned into benefit. There is the martyrdom of objects. The shortness of the path of martyrdom is evident everywhere. One may see these parallels in all kingdoms of Nature. The path of martyrdom, both bodily and spiritual, is the shortest. Martyrdom is called the Fiery Bridge. But during the battle one must utilize all possibilities. Thus you see both small and great circumstances. Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 65:
65. One may notice even during daytime a feeling as of absence. One should very attentively observe this state. It shows that partially the subtle body has left for distant work. One may feel dizziness and tension in the center of the Brahmarandra. This results from a partial presence of the subtle body which is subjected to special pressure of the fiery seed. One should not strain oneself during this condition. It is useful to sit awhile quietly with closed eyes. One also may mentally send currents to the subtle body which is at work. Furthermore, one should not burden oneself with geography nor distance, but should send a quiet bidding to the toiling subtle body. One must not tire oneself when so many currents are tensed. Not only are heavy currents fatiguing, but a reinforced sending of success can be a burden. Blows upon the aura may be from the most varied causes. Not in vain did the ancient priests cover the heart with the left hand - as with a lightning rod - because the fingers strongly repulse the blows. Fiery World - Book 2 (1934) - 82:
82. Fiery sparks from flint remind us of the sparks of tension. During the crucial moments of the battle there may be blows which produce a multitude of sparks. The nearestones can feel better than others such fiery streams, when they are drawn into the very battle. When I advise caution it means that the attacks are strong or the battle itself produces tension. The attacks first of all react upon the developed centers. One cannot avoid such influences. The saints suffered precisely from such tensions. But the most difficult has also its happy possibility. Precisely, the tension of battle or the suffering from attacks better than anything else refines the centers. Therefore, every one proceeding in the Great Service welcomes such tension as Wings of Light. One may feel that the upper part of the spinal column fairly groans under pressure, but this is the bearing of the earthly burden called the Burden of Atlas. One may advise physicians to pay more attention to the centers and to the heart. Fiery World - Book 2 (1934) - 86:
86. Many criminals will turn to labor under suggestion. Just as drunkenness and other vices, ailments of crime may be cured by the command of the will. It must not be forgotten also that many crimes are committed under the influence of obsession. Consequently such people need to be cured, and not punished. Definitely, during such treatments, increased, systematic labor has a decisive significance; for the obsessing entities every labor is hateful. They try to cast one into chaos, but the essence of labor is already a countermanifestation. One ought not be distressed by the thought as to whence will come the strong suggestions. They are many, but they are dissociated. When the Institute of Psychic Energy will be established, it will bring together many useful co-workers. It should not be forgotten that an Institute of Astrology would be very helpful toward the verification of data. Not long ago governments were ashamed to pay attention to heavenly luminaries, as well as to human powers, but psychic energy must occupy the attention of enlightened people. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 103:
103. When cities were enumerated to you where the ritual of black magic was especially developed, it did not mean that there were no other places where it could be found. On the contrary, there are many black lodges, but some of them are devoted to evil as such, without any special rituals. But during recent times one may see a revival of the most ancient services of darkness. Among them there are very harmful ones, which can cause destruction by their very rhythm. The black lodges usually do not understand what cosmic harm they create. In their ignorance they think that they cause harm only in a desired direction, but in reality they touch whole strata of the atmosphere. Especially at present, when the fiery time is approaching and there are already evident many violations of the equilibrium, the harm of the evocations of the dark ones is particularly frightful. The ignorant act here also, by manifest destructions. Fiery World - Book 2 (1934) - 111:
111. One can draw slight comparison between the Fiery World and the earthly. During the rare manifestations of the Beings of the Fiery World, they take all measures not to violate earthly equilibrium, and the earthly people, for their part, at the approach of such Beings take measures to protect the heart. But with all protective measures, the heart often cannot endure the fiery tension - thus the higher measures from above and below cannot join these Worlds. The rarest cases of communion can be attributed to old karma, when during earthly lives lengthy cooperations for good took place. Such cooperations are useful for eternity. The establishing of an association consolidates collaboration. When our gaze is directed into the future, each benevolent cooperation constitutes a wise action. Fiery World - Book 2 (1934) - 129:
129. I do not advise middle measures. To affirm the transitory state as a completion would be contrary to evolution. When a prayer is uttered about rest with the Saints, it reveals ignorance in regard both to rest and to the Saints. You know that rest is a purely temporary state, and in addition is relative. The so-called Saints have no rest. It may be said that the expression used is a relative one, but by respite people understand a state of repose. But if people were to be told about tension in the Fiery World, only a few would comprehend such an attribute of the higher condition. When We speak about a state of continuous explosion during the highest tension, it does not strike the imagination to recognize such tension, so We say - not tension, but splendor! The path to such grandeur is through the beautiful. If man will not develop within himself an aspiration to the most beautiful, he will close his own eyes, but the Highest can neither be repeated nor imagined. The manifestation of splendor is absolutely infinite. Still, let us not hold open the middle measures of sleep and rest. I affirm that repose would not produce the manifested Universe. Fiery World - Book 2 (1934) - 166:
166. Upon pressing or rubbing of the eyes colors appear which act as crude reminders of the radiance of the centers. If a coarse contact can produce evident illumination, then contact of a higher energy can certainly bring beautiful colors of the spirit. From the gross to the very highest it is necessary to cognize the saturation with spatial Fire. One should become accustomed to conscious acceptance of spatial accessibility. However, one should adapt oneself to such a merging. Let us not forget that ancient revelations were given for the betterment of life, and for the refining of consciousness. Thus the bond with the Higher Worlds was maintained directly. But later, because of the breaking away, quests for mechanical methods began, for the purpose of preventing a complete severance of the communion. It should be born in mind that during Kali-Yuga such methods became ineffectual, and even a mixing with the lower strata of the Subtle World took place. But Satya-Yuga, by its very nature, requires communion with the Higher Worlds. Therefore, in preparing for Satya-Yuga one should turn again to direct communion with the Higher Worlds, by applying true Ethics. This is needed for destined discoveries which cannot be given to an animal consciousness. I will not weary of reiterating it, for each hearth of enlightenment of the spirit is important. Where, then, can be the paths to the Fiery World, if not through the decrees of Ethics? Surely Hatha-Yoga does not lead to the Fiery World. Enough of preparations - one should hurriedly strive toward the Higher Worlds. Let each of our cells contain millions of millions of currents. Not for somnolence have the subtlest apparatuses been given. Not for the sake of doubt are there being made calculations involving such huge figures. They surely remind one about Infinity and the saturation of all that exists. Thus let us be imbued with thoughts about Spatial Fire, about the possibilities of our being. Satya-Yuga cannot draw near without fiery signs. Fiery World - Book 2 (1934) - 177:
177. During the crossing into the Subtle World there flash out all the aspects of the feeling of possession, which troubles even people who are not at all bad. One should assiduously keep in mind this circumstance, and be affirmed upon the realization that earthly possession does not exist. A great deal has been said about personal possession, but only the fiery state can prove the illusion of such sense of possession. Only when our consciousness remains our sole possession do we feel the freedom of ascent. It is very difficult to balance the ascent which goes beyond the middle strata of the Subtle World. Therein people do not even think of parting with various kinds of property; indeed, they exist just be means of these attractions. But if a higher manifestation raises their consciousness a bit, there begins an incredible conflict. Therefore, here in the earthly state one must apprehend where lies the useless burden. This should be done not in the name of the Subtle World but in the name of the one higher. Fiery World - Book 2 (1934) - 203:
203. The three Worlds are far closer to each other than one may think. One can see how corresponding vibrations create cooperation. You know how certain individuals from the Subtle World who are close to us act to assist a common task. Even not so long ago they were unable to serve the common purpose because of differences of vibrations, but now your vibrations and their endeavors for communion make them useful co-workers. Thus is created useful labor in common. It is the more useful because the adversaries have similar co-workers. Certainly, it is joyous to watch each cumulation of consciousness. Ur. has seen how in the beginning the atmosphere is dim and in the course of successive meetings it becomes lighter, and a day ago Ur. saw completely conscious cooperation. Such an enlightenment is very rapid, yet for this the Ashram is of significance. Verily, Ashrams have a great importance for the earthly and for the Subtle World. Ashrams may be defined as magnets and ozonatoars. Being filled with heart energy provides a conduit for many things. Therefore, when I am concerned about spiritually pure atmosphere, I have in mind a very important consequence. Without spiritual accumulations, the command to take everything upon oneself has no meaning. This command can be given only where there is a heart bond with the Subtle and Fiery Worlds. Only such a bond, during the present earthly conflict, can strengthen those to whom the order has been given. The currents are too complicated to be opposed by earthly forces. But you know about the bond with the two Worlds. Precisely in this communion are found forces for the passing by the most unexpected path. In this, do not hesitate to take care of yourself, in order not to expend energy superfluously. One should not in any manner be diverted from inner concentration. The affairs of the whole world are in a grave state. Fiery World - Book 2 (1934) - 209:
209. The picture of present-day reality is still more unattractive. One must value highly the periods of time during which there was no blasphemy. Has not this viper poisoned the present state of affairs? We are much troubled to see how senselessly people limit their lives, not thinking about the great miracle which each man bears within himself. To each one has this marvel been allotted. The purse of the heart is identical in all - place therein the treasure! Fiery World - Book 2 (1934) - 216:
One must await the time when during lessons in psychology counsels about mass reactions will be given. People are willing to join an organization, but they are averse to cultivation of their own will. Fiery World - Book 2 (1934) - 225:
225. It is an error to think that irritation of the nose, throat, and lungs is caused only by colds. Such tensions also result from spacial fires. Without doubt, irritation of nose and throat can be cured by suggestion. The same cause underlies many cases of so-called hay-fever, which often can be cured by suggestion. Also many kinds of skin disease are cured by the same method. Often, in fact, skin irritations arise not from external causes but from imbalance of fiery currents. It is regrettable that physicians do not observe this phase of human ailment. Only occasionally do they recognize nervous causes, but then they try to flood them out with bromides, whereas suggestion could produce a better result. Let us not forget that at times suggestion has been employed to speed up the closing of wounds, by way of enlisting the cooperation of the entire organism. Thus, during discourse about the Fiery World, one should not forget the cause, at times, of irritations of the nose and throat. Physicians must be urged to study all methods of suggestion. Fiery World - Book 2 (1934) - 236:
Each epoch has its expressions. One should not cling to old methods when it is possible to apply new understanding. Even in the Ancient Covenants we see prophets who were always saturated with spirit. And much later, formulas, numbers, and rhythms were studied. But some have considered such methods too near to invocations, and thus belittling to the Higher Principle. Especially at present, during the epidemic of obsession, people must seek heart communion. Fiery World - Book 2 (1934) - 285:
285. The Teaching should be read under different conditions, yet the effect will not be always identical. At a time of consternation the Teaching will bring tranquility, at a time of affliction - consolation, at a time of doubt - affirmation, but in order to absorb the reality of the Teaching, one must repress one's casual sensations by penetration into the treasury of Hierarchy. Not merely as a comfort has the Teaching been given, but for advancement upon the ladder of ascent. Indeed, under the special conditions of the world, a deepening of comprehension is especially difficult. Already more than once the world has tottered on the boundary line between mechanics and the spirit. The present is precisely such a time, intensified by the attacks of the dark forces. Multifarious is the bazaar of material rubbish; first of all one must appraise everything in order to set up new values. Thus, the ability to reappraise within the consciousness will be the threshold of the future. Admission means recognition, and many dark visitors have been admitted by humanity. Such invitations weigh heavily during the transitional state. The heart must be urged to raise its voice for the regeneration of the World. Fiery World - Book 2 (1934) - 325:
325. Indeed, solemnity must be cultivated. The ability to direct one's feeling onward and upward will bestow solemnity and a fiery current. We are not far from the Fiery World when a salutary ray can be felt. Perseverance in thinking about the Fiery World already regenerates our nature. Ordinarily we do not feel such regeneration. Only during nodal events do we observe that we have a completely different attitude toward them. At the cleavage of the World we shall sense what we regret and at what we rejoice. Fiery World - Book 2 (1934) - 355:
355. It has already been mentioned that certain peoples used to greet each other by smelling. It may be said - what a dog-like custom! But even in this ugly custom there is a reminder about psychic energy, which was used when people by means of smell, touch, hearing and the eye determined the essential nature of a newcomer. Nowadays there has remained the custom of handshaking, which is also not far from the other strange custom. People have forgotten about magnetism and about spiritual infection. They talk a great deal about hygiene, but they do not consider that contact in itself has significance. Especially at present, during tension of fiery energy, one must think carefully about each created current. Fiery World - Book 2 (1934) - 361:
361. Certain yogis assume that the secretions of saliva and gastric juice are of purifying value and therefore useful. To a certain extent they are right. During fiery tension the energy of fire stimulates the excretive activity of the glands threefold. In this way, under the pressure of fire which manifests a tripled glandular ejection, a great deal of poisonous matter is carried away. Thus, fiery energy can be useful also during cosmic convulsions. Fiery World - Book 2 (1934) - 385:
385. During transmission of thought at a distance a very indicative manifestation is observed. Thought is sent in one language and received in another. Does not this prove that psychic energy acts not verbally, by means of cerebral processes, but precisely by the fiery energy of the heart? Furthermore, it must be observed that not only is thought given utterance in another tongue, but also the expressions issuing from the consciousness are found to be the most customary ones. Such a difference of words may often impede recognition of thought transmission on the part of inexperienced observers. But notice that the passage of thoughts acts in accordance with the meaning, not the words. Fiery World - Book 2 (1934) - 393:
393. Drops of Grace fall into the chalice of heart's joy. Could there be a greater joy than that during the fulfillment of a Mission of the Brotherhood? Thus must it be understood for those who go forth or remain guarding the Ashram. Very important is the vigor which grows out of the Power of Grace. Fiery World - Book 2 (1934) - 418:
418. Achievement and testing have a deep scientific significance. The fiery element requires pressure; it scintillates during tension, and therefore labor is a fiery action. Indeed, achievement, as the crown of labor, is the most radiant tension of fire. Let us apprehend labor in all its significance, as both mental and physical. Knowing how to respect the degree of each labor indicates a containment which is suitable for the Fiery World. Fiery World - Book 2 (1934) - 440:
440. One may observe that during an earthquake the throat becomes quite parched. In this manifestation is seen the tension of fire. Thus, a great number of concepts are diffused into life, one has but to notice them. Fiery World - Book 2 (1934) - 443:
443. The experienced physician advises the convalescent not to think about his past illness, and urges him to think about the future and about favorable circumstances. Thus, any reminder about the past illness is cast out, not only physically but spiritually. One should apply the same simple method in all the situations of life. Particularly during fiery actions, when fire is palpitating because of darkness, one should not think about darkness and its reaction on fire. A manifestation referring to the future will kindle the heart. The most oppressive thing can be dispelled only because of the future. Fools clamor about finite life. Can eternal life possible be terminated? So many terrible things have to be preformed in order to violate life! Even wild beasts do not dare to return to the dust of the abyss. Fiery World - Book 2 (1934) - 449:
449. One should observe that during especially grave conjunctions of the constellations strong spirits appear. One may investigate in history how systematically powerful helpers are sent from the Fiery World, who take upon themselves the burdens of the World, and who plant magnets for the future. One must study the history of the planet from all angles, in various branches of knowledge. One should recognize the winding paths of humanity as a science connected with the basic laws of the Universe. The study of the chemism of the luminaries should be introduced without delay. Already much valuable material has been accumulated which once again confirms the bond between all the Worlds. Fiery World - Book 3 (1935) - 17:
17. The affirmation of the vital power of the Teaching is especially important in this epoch in which there appears a dividing line between creators and true seekers on the one hand, and the deniers of Truth on the other. Someone acknowledges the present, the past and the future; someone sees everything in the refraction of Maya; someone wishes to attain a higher manifestation through the denial of Hierarchy; someone regards himself as a traveller without a Guide - thus multicolored are the grimaces of the spirit. Therefore one should constantly reiterate about the creative origins, and transform the human consciousness through the vital power of the Teaching. We direct all Our efforts toward the regeneration of the spirit. This fiery transmutation holds the key to Our labor. During the epoch of fiery regeneration one should reveal the vital power of the Teaching; because the denial of the laws obscures one's thinking and allows dissolution to creep in. Thus, humanity must realize the courage of absorbing the transmutation of the Fiery World in all reality. Fiery World - Book 3 (1935) - 18:
18. Humanity does not ponder over the degeneration of many nations. There are evil-minded nations which are obviously corrupt and decaying, before the very eyes of the World! One may even trace upon the physical structure of its individuals a nations' degeneration jaws, cheekbones, arms, legs, ears as well as other symptoms reflect the process. An evil-minded nation also becomes a nursery of diseases of the spirit and body. But during the fiery creativeness and transmutation of the spirit the potentiality of progress and development of a nation will be disclosed to men. He who will not accept the Fiery Baptism, who will not follow the Origin of Light, will depart into the chaos of dissolution. One may observe the moral sinking and affirm that only the Fiery World offers the needed purification. Fiery World - Book 3 (1935) - 19:
19. As there is not enough room for all on a summit, whoever ascends it will likewise discover that the ascent cannot take place with a heavy load. Furthermore, there is no place on the peak for anything superfluous. The ascending spirit must constantly bear in mind the necessity to break away from the attachments to everyday life. The slopes are steep, and one should remember also that only the foot of the Mountain is broad. At the base there is room for worldly things, but the Summit is sharp-pointed and too small for all human possessions. Mundane occurrences are best seen from the Summit; hence, everyone should remember about the Summit, but should also not forget about the steep slopes. During the ascent, in courage, firmness and creativeness, one should remember that the Summit itself is small but the horizon vast. The higher one ascends the broader and more powerful is the vision; and the more powerful the vision the stronger the fusion into oneness. Thus let us remember the farewell bidding given for the ascent. Fiery World - Book 3 (1935) - 32:
32. The struggle of the spirit is a step toward recovery. During stagnation of the spirit and the persistence of conceit and self-justification, the spirit cannot advance. Therefore the fiery baptism presupposes the struggle of the spirit. Naturally, intensified questing leads toward the struggle of the spirit. One may observe how people rise and sink in spirit. One may observe how a spirit which possesses a full synthesis becomes engrossed in its searching and does not manifest the quality of completeness. One may also perceive in a specialist a person who finds in his labors self-sufficiency and a feeling of crowned completeness. This is likewise true of the so-called "business ability" in contrast to a free swing of thought and creativeness. Hence, it is so important to discern in people their potentialities, because the manifestation of a genius is not always visible to those who are limited by self-sufficiency. Therefore it is also necessary to develop respect for the labor and the research of those who possess a synthesis. On the path to the Fiery World synthesis and the manifestation of the struggle of the spirit are needed. Fiery World - Book 3 (1935) - 34:
34. Amidst fiery struggles the spirit manifests anguish. Especially on the final step does the spirit know these struggles. Anguish is a manifestation of the Subtle World, and absence of self-satisfaction is knowledge of the future. During the division of the spirit this feeling is particularly strong. Fiery World - Book 3 (1935) - 64:
64. When the Divine unites the spheres, all energies manifest a maximum tension. All great events can take place only during great tension. Likewise, all cosmic transmutations - physical, spiritual and planetary - can be affirmed only when all fiery energies are received. It can be traced scientifically how all events are transpiring under high tension, how light and shadow are accentuated. If humanity does not evince enough penetration to perceive the path of Good, it is possible even through the manifested workings of evil to indicate great battles and achievement. Verily, it is possible to trace the path of Good by the actions of darkness! The realization of equilibrium alone must direct humanity to the understanding of the great Cosmic Law. Only the union of Great Higher Forces can produce equilibrium. For we know how the attraction of the Luminaries acts their energies are reciprocally compressed. The World is one; Macrocosm and microcosm are one. And the manifested spirit intensifies its forces for destruction and for construction in equal measure. Not less powerfully can the spirit act as a creator; and creative forces are intensified by the forces of the Higher Worlds. Thus united are Macrocosm and microcosm. Fiery World - Book 3 (1935) - 68:
68. Upon leaving the earthly sphere the spirit is intensified in the consciousness of the achievements which were dominant in that life. The life of a man has, as it were, its leit-motifs, and upon these songs, or laments, the spirit is intensified. The achievements of the spirit lead upward, and departure from the earthly sphere is always a joy for the spirit which has realized the luminous achievement of Service. Even during physical pains the spirit surmounts all earthly infirmities. In the breaking away from Earth the bond with the Higher Worlds, to which the spirit aspires, is affirmed. The ladder of ascent is built upon the devotion to Hierarchy. But the spirit which dwells within the confines of selfhood has no other path but grief. Breaking away then is frightful, and the spirit is for a long time attached to the earthly sphere. Many hearts which have accepted the power of Service aspire to the Higher Worlds. A ray of help is extended to the devoted disciple. On the path to the Fiery World let us remember about parting from the earthly sphere with the joy of Service to Light. Fiery World - Book 3 (1935) - 97:
97. One should be very solicitous about the last hours of sojourn on Earth. Often the final striving can predetermine the succeeding life, also the stratum in which the spirit will dwell. Indeed, it is inadmissible to recall the spirit into the earthly spheres when it already has broken away. Tissues which already have been freed from earthly attractions must be strained into a terrific effort in order again to be assimilated into the earthly atmosphere. People should learn to think during someone's departure, as well as during birth, and should be able to ease the processes. As delays are harmful during birth, they are likewise harmful during death. The subtle formation of the new body must be taken into consideration. Wounds caused the departing one must be cured in the Subtle World. A most cruel treatment of the departing ones is often manifested. It may be said that it is not death which torments, but living people. All who are approaching the Fiery Teaching must know about this. On the path to the Fiery World let us remember the law of affirming the last minutes of the crossing. Fiery World - Book 3 (1935) - 103:
103. Transmutation of the centers intensifies the creative energies which are necessary for crossing into the Subtle World. Each spiritual striving produces its sediments, which assume the aspect of subtle energies during the passage into the Subtle World. Thus, it is important to aspire into the Higher Spheres. Ecstasy of spirit and joy of the heart yield those energies which nourish the subtle body. Indeed, only a feeling imbued with higher impulses provides the needed energies. It must be understood that imperil and gross earthly desires produce their ugly ulcers, which the spirit must heal in the subtle body. Ulcers of the spirit are carried over into the Subtle World if they are not gotten rid of on the Earth. Liberation from the physical vehicle does not mean deliverance from spiritual ulcers. When the spirit, faced with breaking away from the Earth, realizes how it has used its energies, then the consciousness can atone for a great deal; but the consciousness must be impelled toward the thought about the Higher Worlds. Even the most serious criminal can be directed toward the understanding of the burden of Karma, but for this it is necessary to change the social conditions. Thus, on the path to the Fiery World one should become accustomed to the thought about transmutation of the centers, because liberation from the body is not deliverance from spiritual ulcers. Fiery World - Book 3 (1935) - 108:
108. Indeed, refraining from delving into the existing bond between the Fiery World and the earthly deprives life of its meaning, and each fiery manifestation becomes meaningless. Delving into the Fiery World is indispensable for understanding in life the fact that the unity of two Worlds directs the thought cosmically. Only the unity of each vital manifestation with its extension into the Fiery World affirms the significance of all vital processes. It is hard to imagine how difficult it is to direct thoughts if this law is unrealized, or when this law has been distorted by different interpretations. How much more clearly can the spirit grasp the process of life and death when the concept of the Supermundane World lives in one's consciousness! Thus, the whirlwinds of the spheres of subtle tensions impel the spirit during ascent and return. Definitely, the bond of the spirit with Karma is manifested in both worlds. The understanding of this bond points to the beauty affirmed by the Cosmos. Discrimination of those vital impulses which in the future will provide conditions for subtle existence, is so very important! For it is impossible to take eternity for the transitory, and the transitory for eternity. Thus does the spirit learn, living in the material world, to appraise the transitory; but Eternity has been ordained in the Cosmos! Fiery World - Book 3 (1935) - 145:
145. The composition of the aura is highly complex. Into it enter psychic and physical emanations. Each impulse or thought is reflected in it. Each aspiration produces its obvious emanation. But in studying the aura it will be necessary subtly to distinguish between the two types of emanations which correspond to the two Worlds. During illnesses it is also necessary to study carefully the radiations which may be an effect of the Fiery World. Thus, when We are dealing with auras, it is necessary to take into consideration the subtle body, which sends out rays from the centers to the surface of the surrounding aura. The creativeness of the spirit especially can be reflected on the aura. Indeed, all fluids have their levels, which will be highly indicative for many scientific investigations. Likewise it is very important to investigate the extremities, for the magnet of the extremities, the fingers, feet and the radiations of the eyes can produce a powerful combination for uniting the personal magnetism with that of the earth and of the elements. Thus, on the path to the Fiery World it is important to affirm each unifying of the emanations with Cosmos. Fiery World - Book 3 (1935) - 166:
166. During the reorganization of spatial affirmations, evoked by the accumulation of earthly structures, all measures must be taken for the elimination of dark agglomerations. Each earthly reconstruction appears as a resonance of the superearthly spheres. Our Fiery Period is saturated with particular energies which must enter into life prior to the designated dates. For the Fiery Period can create fiery manifestations, when that time approaches in which humanity can rise to meet it. Thus must one understand the Fiery Reconstruction which will give inception to the New Epoch. But one must affirm the spirit in understanding of spatial fires. Because only fiery assimilation can produce the required energy. The manifestation of fiery dates draws near. Let those who can, see, for a Great Time is approaching! Fiery World - Book 3 (1935) - 170:
170. Spatial Fire shivers during earthly shocks. The subtle bond which exists between spheres and between Worlds is so strong that there is no manifestation the further effect of which is not recorded. The subtle bond is unmistakably expressed in the conformity of Macrocosm with microcosm. The condition of the spirit so often reflects manifestations on different spheres. The appearance of Spatial Fire often serves as a discharging agent for the purification of the atmosphere. Indeed, it would be possible to make use of these energies consciously, but for this the organism must be refined. It can be observed that the fiery spirit must bridle its subtle energies because the lack of correlation between the fire of the centers and the planetary conditions is so great that it is impossible to manifest full labor without injury. Fiery World - Book 3 (1935) - 182:
182. Yes, yes, yes! great is the labor of the fiery centers. The Dischargers of the spheres are the most powerful Servitors of the Cosmos. Most subtle threads hold in unity these great Servants of the Cosmos. But this work also takes place only during fiery unification. Fiery equilibrium can save the planet. Only fiery might can at the last moment bestow new life. Creativeness of the unified heart will effect the salvation of the planet and affirm a New Cycle. Therefore, Our Heart is so tensed in unison with the impetuous current of Fire - thus the essence of life manifests its Fiery Right. The tension is great; in the World a great World Mystery is being made manifest. I affirm Great Cosmic Truth. This Mystery is Be-ness itself. Fiery World - Book 3 (1935) - 197:
197. In the Cosmic Battle let us defend that which is sacred. In the cosmic Battle let us affirm that basis on which Existence itself is upheld. In the Cosmic Battle let us manifest that by which life of the future is constructed. The World will have in its fiery foundation those great laws which We defend in the Cosmic Battle. Humanity affirms its ordained destination in the Cosmic Battle. Just as earthquakes cast out from the depths of the Earth onto the surface different accumulations, and swallow subtler energies from the supermundane spheres, so, too, does the spiritual reconstruction involve the darkest accumulations. Verily, when the highest and the lowest meet in the Cosmic Battle, one may be impelled to the attainment of the great Fiery Purification. Thus, during the great reconstruction of our planet We saturate the human spirit with the realization of imperfection of engendered forms, and with the ordained beauty of manifested forms of life. In the cosmic Battle is affirmed the principle of the New World. On the path to the Fiery World let us remember about the Cosmic Battle. Fiery World - Book 3 (1935) - 212:
212. Tension of all the energies of the spirit is manifested during the collision of forces. Actually, only a spirit impelled to creativeness can be conscious of that power which is contained in counteraction. How, then, to affirm fiery kindling, and to intensify each channel of fire? The attraction of all conformities takes place when all fiery currents are aflame. It is necessary to accept the law of counteraction as a stimulus of creativeness; the stimulus which intensifies each construction. Attraction of spirit is developed precisely by the fiery tension of all forces. In fact, each inscription in space can enter into life as magnetic opposition to the forces of darkness. Ascending on the path to the Fiery World, let us remember about striving in the higher tension of spirit, when on the brink of the abyss, when on the summit, when before a dark wall. Thus let us tense all forces. Fiery World - Book 3 (1935) - 218:
218. Concentrations of crystals of psychic energy grow during each heightening of aspiration. Each tension of power of the spirit multiplies the crystals of psychic energy. Sediments of precipitated crystals, consisting of subtle energies which have been chemically transformed in the organism, feed those organs which are in special need during the expenditure of energy. Crystals of psychic energy melt down substances harmful for the organism. Through conscious tension one can actually promote this dissolving process, which is of service as a counteracting factor. Conscious sendings of psychic energy to infected or injured organs can produce a healing effect. Conscious tension of the will causes spontaneous action of the crystals. Thus, thoughts about psychic energy crystals can bring needed assistance for the injuries of internal organs. On the path to the Fiery World it is necessary to realize those fiery batteries which are contained in man. Fiery World - Book 3 (1935) - 223:
223. Rotation of the solar plexus can have many other causes besides all the cosmic ones. It is necessary to examine the functions of the center of the solar plexus in connection with the sendings of energy at great distances. Rotation of the center of the solar plexus occurs under compression of psychic energy. The radiations of the solar plexus pass through all the centers, and by this rotation these rays penetrate all the centers, bringing to them nourishment and unification through fiery energy. Rotation of the center of the solar plexus can also coordinate different energies by compressing, as it were, any one center which is in special need of saturation or of strengthening. The radiations of the solar plexus then reach, as it were, the outer circumference of the protective net. During the sendings of energy into a determined place, all radiations are gathered into a seeming conical spiral, and all the projectiles go into space spirally. Thus the functions of the solar plexus are as numerous as are its radiations, since it is also a powerful regulator of the energies emanating from all the centers. Absorbing cosmic fiery energies, the center of the solar plexus distributes the latter according to the respective tensions which are inherent in the centers. Fiery World - Book 3 (1935) - 225:
225. If only it were possible to see with the naked eye the processes which, during various transmutations and functions of the centers, take place upon the aura surrounding a man! Each vibration of inner fires saturates the space roundabout with fire. Each vibration fills the space either with purifying discharges or with discharges of creative sparks. Unmanifested energies are attracted to these discharges. Fiery radiations of the centers saturate and intensify all contiguous spheres. During sendings of fiery energy the spirit transmutes also the whole space in its path. Let us give our attention to the great laboratory of the spirit which creates subtle energies. Only subtle attainment can penetrate into the Subtle World. All achievements within these subtle boundaries will result in attainment of the Fiery World. Fiery World - Book 3 (1935) - 268:
268. Fohat, as actually omnipresent Fire, is hardly understood. Equally little understood is the Laboratory of the Universe. The great Inhaling and Exhaling of the Cosmos must be applied to all manifestations. In fact, hardly pondered over is the exchange of forces being projected and returned into the treasury of the Cosmos. Thus, the role of humanity does not consist in borrowing only; there must be included a process of returning the forces with which it has been saturated during communion with the Fire of space. Thus, taking this communion as the Truth, it is possible to reveal why, in fact, there is such a difference between the giving and the returning. The extent of this difference is just the measure of that which on the Cosmic Scales represents the Karma of humanity. The ignorant are astonished that the Subtle World can be chaotic; but one should ponder as to how sparks of Fohat remain not fecundated, and how many forces remain either unapplied or distorted. On the path to the Fiery World one must deeply absorb the understanding of the chaos of humanity's consciousness. Fiery World - Book 3 (1935) - 292:
292. Interactions between bodies should be investigated, because as the condition of the physical body acts on the condition of the astral body, likewise the astral body reacts on the physical. A sickly state of the organism is reflected on the astral, and a spiritual indisposition of the astral body is reflected on the physical. All spiritual experiences have their influence on the astral body as well as on the physical. But these manifestations must be analyzed with subtlety. Each experience on the astral plane does not leave its impression immediately on the coarsely healthy body. True, when the subtle body collects around itself all the poisonous fluids which infect the astral body, then an infection also breaks out in the healthy gross body. In the infected astral body there results the affirmation of interaction. The astral body easily absorbs all the fluids of the physical body; therefore, each violation of equilibrium is first reflected on the subtle body. Hence, it is so important for the physician to know the spiritual state of the patient. During illness and the fight against them, one should have in mind the concordance of the bodies and the indissoluble bond between them. Such sensitive relationship must be acquired on the path to the Fiery World. Fiery World - Book 3 (1935) - 296:
296. The liberated spirit always aspires into the higher spheres, but the spirit attached to Earth remains for a long time enchained in the lower strata of the Astral World. The bond between the physical body and the astral is not easily broken during earthly consciousness. The occurrence of a rupture between the bodies recoils painfully on those spirits which manifest earthly attractions. During ascent of the spirit, of course, the liberation is affirmed at the point of breaking away from the Earth. The cosmic law of attraction stands behind this attachment which is intensified by the energy of the consciousness. Let us imagine a sphere filled with the gases of base desires. Such spheres do engulf spirits which have not as yet been liberated from earthly burdens. The spirit impelled to the Fiery World manifests its own attraction by pressing itself upon all fiery energies. On the path to the Fiery World, saturation of the consciousness by the Higher World produces its spiral which draws the spirit away into the Higher Spheres. Fiery World - Book 3 (1935) - 297:
297. The bond between the physical and astral centers is saturated by intensified transmutation during life. Functions on both planes manifest unity, the distinction being merely in that independent activity which is manifested by the centers on each plane. The transmuted centers intensify the centers of the subtle body. But at the same time, while the centers are laboring in fiery tension on the earthly plane, the astral centers have an opportunity to propel the subtle body into the Fiery World. A sensation of pains is manifested on the astral plane and on the mental, but only at the beginning of the ascent. After that, each center, while preserving its connection with the physical body, can function by being intensified in other spheres. There follows a separation of the bodies, freeing the subtle body from pains. The physical pains then correspond to the creative tension of the astral centers. Thus do the Worlds act in mutual intensification. On the path to the Fiery World let us be affirmed in fiery transmutation. Fiery World - Book 3 (1935) - 300:
300. This exchange of energies extends into all the functions of the organism. This regulator saturates the organism and distributes the cosmic energies. Sensations during earthquakes are not merely echoes of Cosmic Fire but are precisely an exchange of energies. The creativeness of the fiery centers affirms a most powerful cooperation. Therefore, tension, anguish, and also absence, indicate an exchange of creative energies. Space is filled just now with various processes of constructiveness. It is difficult even to imagine how the fiery thought of the Agni Yogi penetrates into the spatial strata. Verily, the fiery heart builds by the most fiery means. Thus, the saturated heart gives rise to fiery construction. Fiery World - Book 3 (1935) - 307:
307. The condition of the spirit during the crossing into the Subtle World is subject to the state of the consciousness. Withdrawing from life with the most subtle striving, the spirit is unable to harmonize its vibrations, and thus for a time remains within earthly limits. Yet not only does the sojourn in the earthly state place a burden on the spirit, but, indeed, the conflict between physical emanations and flashes of the higher magnet makes the dwelling of the spirit in the lower strata very burdensome. The feeling of hopelessness which man so sharply senses gives rise to many torturing experiences. Indeed, hopelessness becomes the lot of him who lacks refined aspirations. While on the earthly plane man can atone for his Karma, but in the Subtle World man is dependent upon his aspiration. Space is filled with ones who have not expiated their Karma on the earthly plane. Thus, the exalted spirit knows not these fiery torments. Refinement of the spirit is the key to the Gates of the Fiery World. Fiery World - Book 3 (1935) - 311:
311. Each great reconstruction summons from space great energies. Nets of constructiveness are cast far beyond the limits of the earthly spheres. But together with all the pressure of the Forces of Light, there are intensified also the forces of darkness. As one substance manifests a reaction against contact, another, likewise, reacts to each dislocation. During cosmic transformation space reacts to each vibration. Indeed, events are being compressed, as is a substance through chemical reaction. Spatial fire begins to assemble new forces, but subterranean fire seeks to break through. So, too, the forces of the spirit are expanding, manifesting their strivings subject to their accumulations. A great transmutation draws near and the Fiery World awaits an affirmation. Fiery World - Book 3 (1935) - 370:
370. Advancing the consciousness is as difficult as moving a mountain. The most immovable consciousnesses are, indeed, the old and ossified ones. This refers to all those who proceed looking backward and not into the future. I affirm that the ossified consciousness require powerful measures, just as do those who do not develop beyond the limits of childhood, for co-measurement is needed in appraisal of events. Ossification and backwardness can destroy the most immense possibilities. Therefore it is most important during construction to remember that the grave time requires fiery measures. On the path to the Fiery World let us manifest understanding of the power in the uplifting of the Fiery Sword. Fiery World - Book 3 (1935) - 371:
371. Measurement of the degrees of consciousness over the extent of the last centuries places man now near the zero point. And so many gates have been opened before the horizon of humanity! So many beacons have been placed everywhere, so many summations shown to be possible! But uplifting of the veil must impel the spirit to true fiery attainment. To what, then, are we to be held as witnesses, during this saturated giving, when the World is atremble at the Battle of Armageddon? The ponderous power of creation can be turned into a festival of the spirit, which will reveal to the World a resplendent future. But the extended Hand must not remain rejected by human lack of understanding of the path of Light. On the path to the Fiery World, one must understand the urgency of striving toward the Light Origin. Fiery World - Book 3 (1935) - 378:
378. The manifest Battle summons to a discernment of the paths which lead to Light and to darkness. During the cosmic tension of all forces, this discernment is indispensable, for space is saturated with fiery arrows. Every consciousness must be imbued with affirmation of the fiery Battle. Verily, during such fiery tension of manifested arrows humanity must straightway accept that direction of salvation which has been indicated to it by the Forces of Light. To the assistance of the planet are sent fiery currents; they must be received with spirit and heart. On the path to the Fiery World it is especially important to realize the power extended for the salvation of mankind. Fiery World - Book 3 (1935) - 384:
384. A transport of the spirit is a fierily creative energy. Transport of the spirit saturates each manifestation with the best applications. In cultivation of the heart one should especially discern these creative energies which saturate the spirit with the most subtle emanations. During ascent it is so important to refine all the senses. Building is always intensified by transport and striving of spirit and heart. The attraction of fiery energies from space has in its basis every exalted feeling. How important it is to awaken all fiery aspirations! On the path to the Fiery World let us strive for realization of joy in Service to the Great Hierarchy of Light. Fiery World - Book 3 (1935) - 388:
388. During the decline of an epoch first of all is observed a split amidst inner structures. When spiritual downfall overcomes the national consciousness, these signs are especially clear. Looking over a chart of the World, one can easily be convinced that dissolution precedes the renascence which can be brought about only through regeneration of the spirit. Quests of the true renascence lead to renewal of the spirit and of principles, and thus a new constructiveness can be affirmed. New construction cannot be approved without a veritable renewal of the spirit. The Service to Light must inspire the spirit with courage to manifest fiery constructiveness. Fiery World - Book 3 (1935) - 391:
391. Receptivity to subtle energies is always accompanied by refinement of the organism. Besides, it must be remembered that the consciousness assists first of all, for the subtle energies can be perceived only through refinement of the organism. This principle must be thoroughly understood, because usually there results a mixture of concepts. And this misunderstanding and jumbling leads to very dangerous errors. During purification of the consciousness it is very necessary to discern these processes, for people are always disposed toward affirmation of psychism instead of the higher fiery concepts. The spirit who falls into this extremity may find himself so surrounded by psychic fluids that he cannot succeed, even though he may so desire, to be enwrapped by other, higher energies. And in this also let us point to the consciousness as to the salutary agent. Thus on the path to the Fiery World it can be affirmed that the fiery consciousness will bestow the key to discrimination. Fiery World - Book 3 (1935) - 397:
397. Innumerable are the causes of diseases, and science must analyze these causes. In this it is necessary to have in view the structure of all planetary life. Analyzing diseases one should study the spiritual and physical currents. Likewise the environment has its influence, for group aura proves to have a strong effect on a sensitive organism. We have often heard that during epidemics the better people are the first to depart into the Subtle World, and such diseases often carry off many sensitive spirits. This needs to be investigated, for not always is insufficiency of psychic energy the cause of falling ill. "Microbes" of spiritual infection which saturate space actually overburden the sensitive organism which provides a large store of psychic energy. It can be traced how often in critical moments an illness solves the accumulating drama of life, and often a third spirit takes upon himself a burden created near him, bearing it voluntarily and with tense care. Physicians must very attentively investigate the circumstances surrounding and preceding illnesses, for they may discover a hidden key to many sicknesses. Fiery World - Book 3 (1935) - 399:
399. The rise and fall of psychic energy is conditioned by various causes. The most important factor must be understood to be the actual quality of spirit of the bearer of psychic energy. As for the fiery spirit, even during the largest decline of psychic energy, its store is never completely exhausted. But the earthly spirit is affirmed only by the lowest energies, which very easily swallow up small stores of psychic energy; since this higher Fire is brought forth by the tension of the higher centers, by higher aspirations and higher feelings. The manifestation of psychic energy is, as it were, crystallized during a decline, but the fiery spirit is able to inflame these crystals by heart tension. A transport of the spirit can even manifest the potential of the store of psychic energy. Therefore the fiery spirit cannot exhaust its store of psychic energy. This store can burst ablaze during an inflammation of the centers. It can practically disappear during expenditure in battles and during sendings at far distances, but this sacred crystal cannot entirely disappear. Its action only alters its rhythm and its properties, as well as its tension. Fiery World - Book 3 (1935) - 400:
400. The store of psychic energy is inexhaustible, and during spiritual strivings its strength is multiplied. At the time of spiritual aspiration this energy becomes a constructive impulse for new supplies. The properties of this fiery energy are thus multiform, and its potential surpasses every other energy, because the life contained in it can transmute all other energies. Psychic energy in its activity can overcome each opposition if it be consciously directed. The manifest source becomes exhausted only when it is not supported by conscious striving. Through attainment of the spirit, through fiery saturation, this sacred fiery source of life intensifies all vital functions. Fiery World - Book 3 (1935) - 401:
401. The crystal of psychic energy can, as it were, grow dim during great tensions. But this temporary condition does not mean extinguishment, for, while there is compression from without, there is fieriness of spirit, because the potential of the crystal is, as it were, manifested in the fire which flares up from the very seed of the spirit. Psychic energy also gives form to the subtle body. When psychic energy compresses an energy, then that energy correspondingly compresses the subtle body. Clairaudience through fieriness depends upon the state of psychic energy. True, it is necessary to pay attention to each expenditure of psychic energy, for it must be remembered that one and the same source of psychic energy creates at distances and on all the other planes. Thus should be affirmed this fiery source, for in it is contained the dynamics of Fire. Fiery World - Book 3 (1935) - 402:
402. The means for compressing psychic energy are highly multiform. Exalted thought or joy of aspiration, transports of the spirit and each inner saturation with power, can multiply the manifestations of psychic energy. Precisely, it is from within that this sacred source can be replenished. During great agitations or grave illnesses the crystal of psychic energy may be filled with new power through those energies which are nourished by the higher centers and by exalted feelings. Therefore faith, directed toward the Source of Light, verily works miracles. Fiery World - Book 3 (1935) - 403:
403. During the kindling of the centers it is possible to observe different saturations by psychic energy. Fiery transmutation engulfs, as it were, and condenses the crystals of psychic energy. Labor of the centers engulfs all energies, and after a working over the crystals are condensed by new ingredients which contribute their saturations. These saturations are manifested in various functions of the centers. Psychic energy is distinguished also by its quality, and its refinement can permeate the higher manifestations of vital functions which are intensified on various steps by different qualities. And similarly, as creative Fire spreads out over the Universe, so does psychic energy pass through its many stages in being refined. Thus, the source of creative power depends upon affirmation of the force of psychic energy in all its potentiality. The development of the forces of the spirit is actually the potential of psychic energy. Fiery World - Book 3 (1935) - 405:
405. Psychic energy intensifies centers during their transmutation. A state of tension in one center naturally diminishes the influx of psychic energy to the other centers, hence a feeling of imbalance. But after each transmutation the influx of psychic energy is stronger. The manifestation of psychic energy takes on a special quality after transmutation. The contact with Cosmic Fires has a powerful reaction, and psychic energy is then subjected to a greater tension. This permits the spirit to make use of psychic energy consciously during sendings. Thus, tension of the centers is revealed as a great transmutation of psychic energy. Fiery World - Book 3 (1935) - 410:
410. During cosmic eclipses manifestations of dark forces are made tense for the reinforcement of their actions, because equilibrium is upset and it is precisely in this state of disturbance that the dark entities manifest their force. Cosmic eclipses particularly accentuate events, for they help provocative forces to manifest. The action of the battle is enhanced and the events become accelerated; the darkness thickens, but the Light conquers and the new Star glows more brightly. Fiery World - Book 3 (1935) - 413:
413. Transports of the spirit or sudden misfortune are equally effective in forcing the flow of psychic energy. This manifestation is easily understandable during transports of spirit, but during misfortune many subtle reasons can be perceived. In time of confusion, of course, psychic energy cannot be condensed so as to begin to act. But through daring of the spirit psychic energy can burst forth as a powerful flame, forming, as it were, a shield against encroaching evil. One can take exercises in these concentrations of psychic energy and find that the tensed will is able to compress a store of it. Cowardice can, indeed, only extinguish the supply of psychic energy. Therefore, develop a store of psychic energy and sharpen daring, for in this source is contained so much power! Fiery World - Book 3 (1935) - 415:
415. The spirit which realizes in life the power of tension of psychic energy can count upon the strength of psychic energy also during the crossing into the Subtle World. Our subtle body is fed by these saturations, and the fluids of psychic energy form the subtle body. Indeed, through transmutation of the centers psychic energy acts increasingly strongly, and the centers gather these powerful fluids for strengthening of the subtle body. When psychic energy is accumulated by exalted feelings, the transmutation of the subtle body is correspondingly saturated with fiery energies. Thus, it is important to intensify one's forces in a fixed understanding of the power of psychic energy. The action of fiery energy intensifies all the succeeding manifestations of life. Fiery World - Book 3 (1935) - 416:
416. Psychic energy penetrates all tissues, establishing equilibrium throughout the organism. During sickness psychic energy flows away from a certain center, weakening the function of the glands. Psychic energy is then impelled to those centers which are able to support and maintain equilibrium. The glands depend so much upon psychic energy. Swelling of the glands may be explained as an ebbing of psychic energy. The weaker the flow of psychic energy, the greater the swelling of the glands, because the physical development is being affirmed without control. Therefore all growths, up to cancer, can be attributed to the ebbing of psychic energy. Spiritual equilibrium can help to eradicate many illnesses. The more prolonged the ebbing of psychic energy, the more malignant will be the diseases. Fiery World - Book 3 (1935) - 417:
417. The establishment of equilibrium in the growth of psychic energy can be attained by different means, but the chief one will be spiritual conditioning. During the assault by hostile forces, one can observe how a spiritual transport begins to focus psychic energy, and the process of concentration of fiery manifestations is multiplied. But there may also occur an attack wherein, as it were, the entire store of psychic energy is depleted. This is usually connected with inability to raise the fiery sword of purification. Amidst manifestations of cosmic growth of psychic energy one should distinguish growth from within, and particularly when it is accentuated by self-activity of the centers. The condition of the fiery centers corresponds to that Cosmic power which condenses prana. Thus Macrocosm and microcosm are expressed in the fiery action. Through fiery transmutation the properties of the centers come to resemble the subtlest manifestations in the Cosmos. Through the compression of psychic energy the heart becomes sunlike. Fiery World - Book 3 (1935) - 420:
420. The spirit plays upon the currents of space under varying conditions. The saturation of space by psychic energy during sendings at a distance intensifies the currents of space. During rarefaction of space the currents are also tensed with psychic energy. A conscious attitude toward the processes of psychic energy will reveal many marvelous manifestations, for it will be possible to establish a mutual pressure of psychic energy and the currents of space. Thought-creativeness is saturated with these mutual tensions in conformity with cosmic conditions and with the spiritual state. The power of psychic energy is unlimited in its manifestations. Fiery World - Book 3 (1935) - 424:
424. It is asked - what most of all hinders every good beginning? Reply - precisely absence of magnanimity. No creative attainment, no cooperation, in fact no community is possible without magnanimity. One can observe how through magnanimity labor is made tenfold easier and, it would seem, nothing could be simpler during an inspired work than to wish only for the good and success of one's neighbor! Joy is the result of manifested labor. Joy is a great helper. Fiery World - Book 3 (1935) - 457:
457. Betrayal is first of all a violation of Hierarchy. It is inadmissible, as it means opening the gates to darkness. When betrayal is mentioned in each book, it means that this monstrous thing must be apprehended from all sides. It can reveal itself during the Call and Illumination, and on the New Path, and amid Fire and Infinity; it can strike at Hierarchy, and injure the Heart, and even contend with the Fiery World. The viper of betrayal can creep into all paths, and everywhere can be put to rout. Fiery World - Book 3 (1935) - 517:
517. Does not a fiery gaze compel people to turn around and even to tremble? Any tremor is already near to Fire. But there can be fire of a hot body and of a cold one. During high temperature the extremities can become numb; Fiery World - Book 3 (1935) - 545:
545. It is true that mostly sick and so-called abnormal people are the ones who manifest a link with the Supermundane, and therein lies a great reproach to humanity. Indeed, the healthy people ought to sense the nearness of the Subtle World. But the distinction between the sick and the healthy has become confused. People have covered their reason with a crust which has given rise to prejudices. Behind this fence the Subtle World is not visible. So-called abnormal people are usually free from prejudices, and because of this they do not lose contact with the Subtle World. Indeed, so often during illnesses do people see through both past and future; some have viewed their past lives and recovered forgotten aptitudes. A new boundary must be laid between the state of torpor and true health. New discoveries are of no help. People must receive such shocks that they are rendered able, without any fever, to preserve the memory about the past and that which is ordained. Fiery World - Book 3 (1935) - 546:
546. During extraordinary dangers clairvoyance flashes out, which means that it is possible for something to shake up the sediments of the consciousness. The same thing occurs during epilepsy, when in the words of the afflicted the heavens are opened to him. It also means that clairvoyance is possible amid earthly conditions. Indeed it is instantaneous, too quick to be marked off by earthly time. And also in this lightning timelessness there is apparent a quality of the Subtle World . Of course, dreams are also timeless, and yet they may contain a great number of events. By various examples we can recall that which formerly was quite known to every one. Fiery World - Book 3 (1935) - 549:
549. Experienced telegraphers can, without employing the voice, talk to each other by scarcely noticeable touches. So too in the Subtle World, the voice is not needed and is replaced by swift thought, but sound does not leave the World. What could be more beautiful than the music of the spheres? And people forbid conversation during music. They are right - the sound is so subtle that the noises of speech can produce the most irritating dissonances. The Subtle World in its higher spheres sounds indeed beautifully. When it is so burdensome on the Earth, thought can lift itself up to the Supermundane Spheres. Fiery World - Book 3 (1935) - 550:
550. One can observe that there are appearing whole groups of people formerly connected with each other. One can likewise perceive that during a certain incarnation a common interest toward the past creations of a person begins. One can notice, as it were, a spiral of manifestation and concealment of creativeness. One should observe such paths, for such attention brings closer the understanding of the Subtle World. So, too, do appearances of groups merit study; as indeed not only friends but also enemies may come together Here you notice a friend who retains his disposition of long ago. Likewise you see ill-wishers, who, while they do not harm you personally, hinder those near to you. The entire complex interweaving clearly indicates the strong bonds which are being outlived through many lives. Fiery World - Book 3 (1935) - 574:
574. The Fiery Battle - such an expression may be found in many beliefs. Such expression is correct - love, courage, self-renunciation, devotion, all the best qualities are linked with Fire. On the other hand ignorance, anger, irritation, malice, malevolence, and envy also evoke Fire; albeit scarlet and dark, yet nevertheless Fire. Thus the battle of Good and evil will be a conflict of Fires. During such a clash one can see how very different are the Fires engendered by higher feelings and lower passions. Let this division into feelings and passions be accepted. Many can in no wise imagine the distinction, but the color of the Fire will easily indicate the engenderment. Fiery World - Book 3 (1935) - 618:
618. A therapeutic-psychic treatment must be applied not only after much consideration but resolutely to the very end. Half-way measures, as in everything are dangerous. It is possible to open up the centers, but to impose upon them any influence so that, instead of a cure, irritation and new infection set in, is impermissible. The employment of increased suggestion requires also the consent of the patient himself. Every counteraction is dangerous for it could in the end overstrain his forces. It can also be seen that the unconscious condition is also undesirable, as the patient's strong desire and cooperation through will is required. Not only during medical treatments, but in all the manifestations of life, the same conditions are needed. Without them how can one think about the Fiery World? The Subtle World can be reached even in semi-conscious state, but the Fiery World can be approached only in clear and full consciousness. AUM (1936) - 16:
16. Thought can move bodies and solid objects. Likewise must spatial thought react. For example one may point to experiments already performed many centuries ago. To the ceiling of the dwelling were attached many threads of different thicknesses and colors, and then, bringing the dwelling into a state of tranquility, thoughts were sent out. The so-called harp of the spirit began to vibrate, and it could then be noted how certain thoughts affected threads of a definite color; then it was possible to observe the reaction of thoughts sent from afar. Of course, during such experiments one should know how to free oneself from one's own involuntary sendings. All may remember how at times slight objects began to vibrate without apparent cause; for skeptics this is merely a draught of air like that in their own heads. The egotism of people makes them reluctant to concede the existence of anything above their own majesty. AUM (1936) - 122:
122. During communion with the Higher World it is actually possible to observe that bent or crossed legs have a deep significance. Let physicians examine what influence such a position of the extremities has upon the blood circulation and the nerve centers. Let them pay attention also to the respiratory channels. Whoever has understood the lubrication of thepassages of the respiratory organs has already discerned the significance of these conduits. AUM (1936) - 126:
I consider it possible to proceed under the Higher Sign during the most perilous crossings. AUM (1936) - 128:
128. Why is treachery toward one's Guru such a revolting crime? During the first three years one may affirm one's consciousness, but after that the selection of the Guru becomes final. Such a law has deep significance. The guru is the bridge to cognition of the Higher World. Such an earthly step easily establishes a relationship with the Higher World, therefore it is inadmissible to choose the Guru and then betray him; this would mean severing the bond with the Higher World forever. One can fall under the darkest influence when the saving thread has been broken. Such people are still able to move, eat, sleep, and slander, but the leprous infection may already have taken root. Likewise, traitors can still vegetate, but human dignity has been lost. Thus one can observe the wise laws which lay the foundation for living steps to the Higher World. AUM (1936) - 144:
One should develop concentration in order to observe what a remarkable exchange takes place between the radiations of thinking beings and the external rays of Infinity - the spatial rays are stretched like silvery threads. Condensation of light can be seen in electrical manifestations. The hand of man evokes a miraculous fire from space. You know that from a single touch flashes out a flame that does not burn. Such manifestations are rare, yet they do occur, and they indicate how much significance the bond of higher spirituality has during a transmission of spatial current. But it is necessary to take such signs with complete calm. Light does not coalesce with irritation and fear. AUM (1936) - 153:
153. Each man bears a secret within himself. Rarely does the curtain of the past roll back - only when subtle energy abounds during one's earthly life. Only by transcending the boundary of Earth is man enlightened in the realization of a portion of his secret. Remarkable is the process when subtle energy reveals the Chalice of accumulations; the memory is suddenly illumined, and the past stands out in all justice. Amazing is the extent of man's transformation at the moment when he leaves the earthly sphere. People call this death, but it is really birth; therefore, how pitiful it is when the subtle body sojourns long in sleep. Especially noteworthy is the transition wherein consciousness is preserved. Then it can be clearly imagined how the earthly tatters fall off and the imperishable accumulation emerges, revealing itself to be a true treasure. It can be understood why this most subtle treasure cannot be revealed amid crude conditions. AUM (1936) - 155:
155. Besides earthquakes, there can be atmospheric disturbances. There can be concussions, as it were, during which the earthly sphere is agitated. These are caused not only by the crossing of currents, but also by conditions in the Subtle World. During discoveries, frequently something inexplicable is felt. This may be a reminder of the invisible world, full of energy. I would suggest that writers collect such unknown facts; thus will be accumulated a book of new juxtapositions. AUM (1936) - 171:
171. Observe what takes place in your sensations during lofty communion. It can be noticed that feeling in the extremities is gradually lost, and finally the heart alone is sensed. This is not pain, but a sort of tension and imbuing. The communion can take place under any position of the body - standing, seated, or recumbent. The manifestation of the heart feeling referred to is called "the silver thread." It can wind and attract, as it were, and such a bond is a sign of nearness. AUM (1936) - 172:
172. People often speak about doubles; it is as if they see their own selves. There are many explanations for such a manifestation. People usually forget the most natural one - actually the projection of the astral body. The subtle body is projected more often than is thought. It can acquire density, but is not usually seen by everyone; a degree of clairvoyance is required to see the subtle body. Furthermore, man can as easily see himself during a state of drowsiness as in wakefulness. Few pay any attention to the transitional state of drowsiness; yet precisely during this condition noteworthy manifestations occur. AUM (1936) - 174:
174. Humanity is wiping out the distinction between tribes, therefore one should speak with special caution about tribes. Even those tribes that are still distinct in appearance and language are not basically and essentially isolated from each other. In conventional terms the subdivision is clear, but not in the matter of blood. An admixture is taking place which is so characteristic during a change of race. It is more appropriate to speak about humanity as a whole than to speak conventionally about the interlacing of branches. AUM (1936) - 183:
183. Again about reactions. You may have heard of an experiment of a certain chemist which illustrated the conflict of influences. He invited some friends to listen to some well-known authors; at the same time he prepared several chemical compounds conducive to laughter or tears, irritation or sympathy. In the midst of the most emotional passages of the reading the chemist filled the room with a contrasting gas. The result was that the listeners laughed during a funeral scene, wept during a joyful one and during a description of peaceful events they became bellicose. Thus, at the conclusion of the experiment it was strikingly apparent to what an extent words had been conquered by something unseen and unheard. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 212:
212. It is necessary to endeavor to find the simplest causes of manifestations. People notice that clairaudience is better at dawn. The reason advanced for this is far from the truth. They suppose that after the night the organism is rested; they think that the currents just before dawn lend assistance, but they overlook the simplest and most natural solution. Actually, the most obvious cause lies in the fact that during sleep man has contacted the Subtle World, and therein has enhanced his subtle qualities. AUM (1936) - 219:
219. Lethargy is a peculiar, undefined state between sleep and death. The heart almost stops, the body is motionless, and an unearthly expression of the face is maintained. Yet the man is not only alive but returns to wakefulness for a reason of his own, which no one understands. The falling of one into lethargy is unexpected, and the circumstances of such a transitory state can never be known to those around him., In Our language this is a protracted extrusion of the subtle body. Such a state is not a sickness, and should be looked upon as an unnatural tension of the organism in relation to the Subtle World. It may be the result of overfatigue, fright, shock by grief, or unexpected joy. Especially noteworthy is the instant of awakening. Usually those present create great harm by their untimely exclamations and questions. Each question of this kind is already a suggestion. One should take the greatest care not to dissipate the retained impressions. Most often, people emerging from lethargy begin to assure us that they remember nothing. Rather, such remembrances have been stricken from their consciousness by some inopportune questions or noise. In such a manner an opportunity of acquaintanceship with the Subtle World is lost. During the awakening, the aroma of attar of roses is very useful. AUM (1936) - 220:
220. One should also pay attention to infantile eclampsia. It indicates development of the nerve centers. During such a state it is necessary to maintain special quietude. By nature such children are highly gifted, but the shield of the body must be strong. It is necessary to regard such manifestations as a seeming overfilling of the Chalice. Not without reason was this called in antiquity a "divine visitation." During such attacks, complete quiet of all surroundings, as well as warmth, the odor of rose oil, and a uniform temperature are essential. Certain peoples have made use of soothing music, and such an expedient was helpful; for the assistance given must be a psychic one. AUM (1936) - 230:
230. I always advise writing down various observations; from them, in time, a valuable chronicle may be compiled. Such writings are helpful in the study of the history of evolution. For example, I will remind you of one such writing. An experienced observer relates his meeting with a prominent leader: "During the conversation I observed that the latter seemed to be in a drowsy state. At the same time, around him could be distinguished an indistinct cloud which waved and moved about. One could understand that the subtle body had almost emerged from my companion; yet he was imperturbable, making plans for his coming departure. Upon saying farewell, he drew a ring from his finger and suddenly asked me to take it in remembrance of him. Within three hours my friend was killed by an evil plotter. The question arises - if the subtle body witnessed the preparations for the murder, and the spirit already gave me the ring as a token, then why did not the consciousness also give warning of the plot? Evidently we have to do with a very complex law of the Higher Wisdom." Thus an observer wrote in the French language. AUM (1936) - 244:
244. Much has been indicated about the necessity of developing patience; but wherein may there be discovered such a touchstone? It is useful to begin a conversation with the most bigoted denier. Let him expound his improbable devices; the patient thinker surmounts all ignorance without having recourse to denial. In the creativeness of his thinking, the thinker guards against irritation, during the lesson in patience one is not irritated. Let the ignorant lose their tempers, for they have no other answer, but the probationer in patience will not debase himself with the methods natural to the ignorant. Even in schools, tasks in patience should be proposed. AUM (1936) - 247:
247. One should not strive for the new merely by denying the basic. Cognition is Our advice and command. Cognition has nothing in common with treachery and blasphemy. Where foul speech makes its nest, do not look for true cognition. No one wishing to preserve a very delicate flower places it in a wallet. The subtle requires the subtlest handling. Not only during high holiday festivals but also in everyday life one should beware of rending one's garment. On holidays people care for their clothing, but during routine occupations they are not concerned about it. How many of the subtlest garments go to ruin! AUM (1936) - 250:
250. You have already observed how, through a certain straining of sight, it is possible to see faces of former incarnations. One may clearly perceive how a face of the present is reconstructed into an image of a past age. Vibrations and crystal formations indicate the presence of a definite energy. There can be no question of autosuggestion, for neither of the persons participating in the experiment know into what the formations are molded. Often the reconstruction begins, not in alteration of the facial lines, but in some details of headdress or clothing. The very character of the face changes quite imperceptibly, and in the most unexpected features. It may be noted that faces rarely hold to their present type. During all such unexpected metamorphoses, all premeditation is precluded. A very painful tension of the eyes indicates that the process is not a mental one, but that psychic energy is acting through the optic centers. Frequent experiences of this nature can injure the sight, yet the presence of such physical clairvoyance is exceedingly important. There can be clairvoyance under suggestion, but then the psychic energy is acting through the brain, and it is always possible to suspect suggestion on the part of the hypnotist himself. It is far more convincing when psychic energy acts directly. The same directness is expressed also in actions with the pendulum of life. Autosuggestion is not similarly precluded. An honest investigator does not know the results to be received. He is often more astonished than the others present. In both the first and the second case, onlookers are altogether undesirable. There should be nothing in the vicinity which can influence the psychic energy. AUM (1936) - 263:
263. During experiments with psychic energy a certain fatigue is inevitable. Such a sensation merely indicates that the energy is actually in operation. It is deplorable to degrade this energy by regarding it as a lower physiological force. It is possible to investigate it in all spheres and to observe its expanse in space. Experiment in the lofty spheres can yield significant results. AUM (1936) - 269:
269. Each one desirous of investigating psychic energy must first of all test his own psychic energy. During different experiments he may observe how his own energy acts. Each energy has particular qualities. It is erroneous to think that, since the law is one, all partial manifestations will be completely identical. AUM (1936) - 269:
The more subtle the energy, the more indistinguishable to the crude vision will be its qualities. Thus, it is necessary first of all to establish firmly the basic quality, which is the touchstone. This quality is purity of thoughts, arising from desire toward unselfish usefulness. The rays of achievement will be the best torches during the study of psychic energy. Attentiveness also will be a friend in such experiments. Any foregone conclusion will be detrimental. AUM (1936) - 275:
275. It is right that you turn your attention to the blows repelled by the aura. Only a few realize such mental assaults. People usually attribute such manifestations to accidental physical causes, but the developed consciousness, even during sleep, will determine the true cause. The consciousness is a faithful shield. The aura and the consciousness form a protective armor. AUM (1936) - 292:
The complexity of events is a collision of the manifest with chaos, or of Light with darkness. During such a tremendous conflict a great number of transitional steps are apparent, therefore the perplexities of those who cannot clearly discern the subtlest deviations are comprehensible. Around the rainbow are many varied refractions. AUM (1936) - 295:
Many of the most useful observations are made during experiments with thought. Precisely such reflections constitute the opposition of egoism. Each suffering is already an advancement. AUM (1936) - 305:
305. Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of the nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely - obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Many epidemics have obsession as their origin. Indeed, the dark obsessing entity is not concerned about the health of its victim. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession, such a method is employed by the obsessors if they value the victim. AUM (1936) - 308:
308. At times during a convalescence, one may observe that something impedes the process. It may be surmised that the patient himself is retarding the efforts of the organism by a negative attitude, but it is possible to be convinced that other causes exist outside of man's sphere of influence. Spatial currents can be strong determinants of any reaction. In hospitals, where observations upon many individuals are possible, there should be expert observation of the causes of different reactions to the same medicine. Many clues for this may be found in spatial conditions. It should not be thought that a clear blue sky is necessarily an indicator of useful currents; it may be that a threatening, clouded sky carries better currents. AUM (1936) - 309:
Such a reminder is even more timely since science, despite its speedy growth, has not accomplished a tenth of what was ordained for it during this period. Much of this must be ascribed to the inertia of humanity. But for all that, it is distressing to see that the most advanced of scientists are not appreciated. People wish to investigate space; modest stratosphere excursions, telescopic observations, the study of the luminaries - all revolve within a vicious circle, because psychic energy is unrecognized. Without it, the boldest flight remains a childish diversion. Without psychic energy, the pathways of space will be difficult to discern. AUM (1936) - 309:
The same thing takes place in all domains of science. It is utterly senseless to disregard the higher energy. As during religious wars and persecutions, those with daring and acute perceptions must, like alchemists of old, hide from inquisition. Such a disgraceful situation is not to be tolerated. AUM (1936) - 333:
333. How to fix the boundary between indignation and irritation, or between shock and fear? No one finds words to differentiate such feelings which are almost alike. But the time will come when science will discover the means of analyzing the substance secreted during each emotion. Upon a purely chemical basis it will be determined where and when a definite feeling begins. AUM (1936) - 342:
342. Experiments upon psychic energy can be carried out in different surroundings and at different times. Dim light sometimes even promotes the manifestations of the energy, but bright sunlight can complicate an experiment by its own strong chemism. There may also be diversity in the conditions of the premises. Best of all is a room which has been permeated with the radiations of the investigator. Yet each casual object can produce its reaction. One should not keep the objects of observation together, especially during the experiment. Likewise, one should not have around resonant objects and string instruments, which can vibrate to irrelevant activations. The very mood of the observer has a great significance. Irritation and unrest can be of no assistance to useful investigation. AUM (1936) - 356:
During experiments upon psychic energy, it will be natural to follow individuality of the energy itself. In the wealth of the universe each expression of energy is individual. Thus the quests will be the more remarkable. AUM (1936) - 359:
359. People are unwilling to see the essential nature of what is taking place. But the essence is not changed by personal willingness or denial. No one can say that Armageddon does not lead to a predestined victory. It is amazing to see how long people have failed to understand what has been ordained. It is thus during a fire in a house, when the inhabitants do not wish to believe that such a thing has already happened. The evidence itself is of no help when a man has blindfolded himself. AUM (1936) - 365:
365. During a thunderstorm the two human extremes may be observed - some will bury themselves in a featherbed from terror, others will run about boldly and be subject to dangerous discharges. In the understanding of the majority of people, absolutely the same thing relates also to the Higher World - some fall into sanctimoniousness, others into sacrilege. But very rarely does man accept the Higher World as a natural and concomitant condition. AUM (1936) - 370:
370. During experiments with psychic energy, one may be amazed at the lightning speed of force during transmission over a distance. People suppose that a prolonged action is always required. When they say that someone has fallen into doubt, they usually presuppose an appreciable time element; but it would be more correct to say that doubt came in a flash. Precisely one such instant leaves an indelible mark. AUM (1936) - 387:
387. One should see no contradiction in the fact that experiments with psychic energy will bring on fatigue. The ignorant may say, "If this is the basic energy they why should communion with it cause fatigue?" Such objectors do not wish to understand that during experiments the energy is, as it were, condensed, and furthermore, the surrounding conditions are the principal cause of the possibility of fatigue. Abnormality of surrounding conditions spoils many already possible attainments. Therefore I advise to carry on experiments outside of cities, such a condition will help not a little. AUM (1936) - 390:
I affirm that psychic energy must be studied with all attentiveness. During discussion about psychic energy there must be no dissension. Every experiment can be repeated with an understanding of the individuality of each case. Indeed, each experiment proceeds under special conditions. This circumstance should be remembered; for there are people who demand mechanical duplication even from the subtlest energy. AUM (1936) - 391:
391. One may also observe interruptions of the currents. As in aviation one may encounter air pockets, so, too, in the observation of currents, sudden cessations may be noted. In ancient times such manifestations were called the silences of nature. Even in machines, a tremor is noticeable during a change of currents. Indeed, psychic energy especially indicates such changes. AUM (1936) - 432:
432. It may be asked, "Whence comes fatigue during experiments with psychic energy? Besides the inner tension, is there some external condition?" AUM (1936) - 432:
This supposition is correct. During the discharge of intensified energy, there is obtained a specific magnet which attracts a special pressure of external spatial energy. Such external pressure contributes to fatigue. But, on the other hand, such a magnet attracts concentrated attention and makes an action convincing. Orators and singers feel fatigue not only by reason of nerve tension but also from the pressure of psychic energy drawn from space. An extremely complex process results - from the one side inspiration and from the other pressure. AUM (1936) - 468:
Likewise, they fail to take into consideration that during a prolonged thought a great number of mental sendings of varying degrees are in operation. Amid such prolonged thinking the focal point of the sending is lost. The manifestation of instantaneousness must teach that a short impact of thought will conform to the essential nature of the psychic energy. AUM (1936) - 470:
470. Psychic energy, like the heart, knows no rest. There can be no long interruption in the activity of the heart, just as the outflow of psychic energy is incessant. The heart is not needed in an earthly sense during sojourn in the Higher World, but psychic energy can never interrupt its own current. Constancy is also a basic quality of the energy. The moving force of the energy is the motion of the spiral lines of the entire Universe. One may see glorious architectonics in the whole harmoniousness of the countless currents of energy. AUM (1936) - 475:
475. We also call the same energy "justice." Since, through the reactions of the energy, it is possible to determine the different qualities of people, it surely will be the path of justice. During experiments with psychic energy one may be convinced that the outward impression conforms but little to the inner condition. AUM (1936) - 485:
485. During conversation one should become convinced of another's error only after careful consideration. Especially observant must one be of the forms of expression. Often people are speaking about one and the same thing, using completely different expressions; just as, on the contrary, people are able to speak in the very same words while attracting to them different meanings. AUM (1936) - 526:
526. A certain ruler came to an anchorite and asked him to explain the fundamentals of life. The hermit began to speak, and during his discourse he gradually poured water into a chalice. The ruler finally noticed the overflowing water and pointed it out to the hermit. In reply the hermit said, "True, therefore the next time provide a chalice of greater capacity." By such tales people have tried to impress on the consciousness the fact that beyond the capacity of reception wisdom is poured out to no purpose. But the same story has also its encouraging suggestion - each time it is possible to provide a larger chalice. AUM (1936) - 530:
530. Pain is a sign of disturbance of an organ, in other words, the messenger of a disease. But there may be also another form of pain. It may proceed from the perfecting of one organ at the expense of another. Especially is this to be observed during heart pains. The heart may be healthy, but so sensitive that it is constricted, as it were, by the other organs. AUM (1936) - 541:
541. During thought transmissions it is necessary to keep in mind certain qualities of the energy. First of all, one should recognize the inevitable unexpectedness of the reply. This quality is the result of difference in earthly and subtle perception; subtle energies unfailingly encounter earthly conditions. Each earthly obstacle, like a shroud, closes the access. Though this be momentary, yet for all that, the possibility of unexpectedness is already created. People have been accustomed to measure by earthly scales, and they themselves can reject the subtle sending. AUM (1936) - 545:
545. One needs to be attentive to all manifestations which take place during cosmictension. Much is noted, but still more remains neglected. People have so withdrawn themselves from realization of the fundamental energy that they are unable to find words for the obvious manifestations and events. Indeed, it is impossible to separate events from psychic manifestations. AUM (1936) - 588:
588. Even in the most primitive form of shamanism, during prayers, conjurations and ceremonials, the closed hands at the mouth, trumpets and various tubes were used to strengthen and condense sound. Such symbols of tension and concentration may be observedin all ages, in both little things and great, even to the very loftiest prayers. A trumpet sound, in a way, intensifies space, and percussion rhythms facilitate concentration. Indeed, such primitive efforts are not needed where a higher communion is established. AUM (1936) - 588:
I consider that just now it is necessary to remind one about heart striving. Thus, the ancient anchorites, during mental invocations, projected in imagination a straight endless pathway, along which their thought had to strive. There exist many images that assist concentration. But no one suggests that thought should wander in a labyrinth. Brotherhood (1937) - 25:
25. The pathway to Brotherhood is a high path. As a mountain is seen from afar, so, too, is Brotherhood. The Teacher cannot be insistent where the eyes are near-sighted. And during the ascent the outlines of the summit are lost from view. Right around it one does not distinguish the height, so, too, on the path to Brotherhood there are many turnings of the way. One should become accustomed to thought about the complexity of attainment. One should grow to love all the obstacles, for the stones on the path are but the steps of ascent. Long ago was it said that one does not ascend by a smooth stone. Brotherhood (1937) - 30:
30. The same awakened energy enables people to provide themselves with calmness in observing events. An investigator must not be irritated or agitated during observations. The manifestation of calmness will be a sign of Service. It is impossible to be devoted to Service if one's essence be billowing like waves under a cross wind. Brotherhood (1937) - 38:
True, there may occur shocks during even the most ordinary manifestations. A palpitation may be not from unexpectedness alone, it may arise from an inequality of auras. Such a tension can be even disastrous; therefore the appearance of Messengers does not occur frequently. Surely they come not to kill, consequently one must accustom oneself gradually to experiencing different tensions. Investigators of psychic energy will understand what exercise We are speaking about. Brotherhood (1937) - 74:
74. "The city has been fully fortified, its walls and towers are strong, at each gate stands a sentry - no enemy can penetrate into the stronghold. However, sentinels, be wary, be not confounded by the arrows of the enemy. The arrows have been devised with special inscriptions for the purpose of distracting the attention of those on watch. The inscriptions are to allure the sentries, so that their minds will be confused and the gates will be left defenseless." Thus was described in a certain Mystery the state of psychic energy during the confusion of the spirit. Brotherhood (1937) - 75:
75. It must be understood also that when one speaks about the good, right action is presupposed. If right action takes place, then good results from it. But if during the most brilliant talk about the good poor action is performed, then only harm will be created. Brotherhood (1937) - 78:
78. Destructive is the feeling of contentment. It leads to satiation and to paralysis of energy. One may observe in the Subtle World the most pitiful fate of such paralytics. Even the little that they have succeeded in accumulating during their earthly life is cut short by paralysis of energy. Vagrant shades, they cannot succeed, because without energy it is impossible to advance. You may be asked whose lot is more gloomy, that of such paralytics or of the malignant haters. The answer is difficult. Those who hate can suffer and thus be purified, but through disuse of energy the paralytics lose the possibility of advancing. Is it not better to suffer much but with the possibility of advance? The torments that purify are better than hopeless dissolution. Hatred can be transformed into love, but paralysis is the terror of night. Such hopeless destructions cannot lead to Brotherhood. Paralysis of separate limbs can be overcome by the will, but if the basic energy itself is inactive how can a command be carried out? Many such living corpses walk about! Brotherhood (1937) - 127:
127. The explosions of stars have a significance for Earth, not at the moment of explosion, but when the photochemism produces its reactions. This example is also quite instructive for human relations. It is impossible to trace the beginning and ending of the boundary line of manifested correlations. Since there are heavenly bodies in the Universe which are far removed from each other yet have strong mutual reactions, then human fluids also can be active at remote distances. And between the dense world and the Subtle World one may thus perceive a most complex web of interaction. I am not speaking here about thought transmission, but about the emanation of fluids which, as a constant outflowing of primary energy, is impelled in accordance with the magnetic principle. This basis should be kept in mind during each cooperation. Brotherhood (1937) - 129:
129. It is futile to think that chaos is somewhere faraway; it is admitted by humanity during all disorderly thinking. Only a steadfast consciousness can be a protection against chaos. Sometimes the smallest outward manifestations will be the results of most profound admittances. A reaction may be not from malice alone but also because of the decomposing chaos; this is an extremely dangerous quality during cooperation. Brotherhood (1937) - 145:
145. People know more than they think they do. They hear about life on distant worlds. They know about energies and currents. They are in contact with many manifestations of nature. The question is merely as to how well they absorb all this information. During an accelerated accumulation of discoveries, it is especially needful to purify the consciousness. The moral foundations become, or rather should become, an attribute of knowledge; otherwise, the gulf between knowledge and morals widens dangerously. Brotherhood (1937) - 166:
Often people are unable to perceive the boundary line where outward actions end and the invincible fundamentals begin. Do not think it superfluous to affirm the foundations of Brotherhood. It is hard to conceive what false imaginings arise during discussions about Brotherhood. Unprepared people think that Brotherhood is a legend, and that anyone can build spectral towers in his own way. They consider that unproven testimonies about Brotherhood cannot convince the reason; but no one is going to try to convince them. Likewise, no one compels collaboration. People themselves arrive at the necessity for cooperation. In the same way will they arrive at the reality of Brotherhood. Brotherhood (1937) - 174:
174. Even during most tense days, think about construction. It is a mistake to strive tensely toward a narrowed goal; let construction proceed out of strivings toward the Most High. The shade of the valley should not hide the summits. One should not enclose oneself in an artificial circle. Of what use to one, then, would Infinity be? Brotherhood (1937) - 187:
187. The primary energy sometimes, like blood, needs an outlet. It is especially compressed during fiery tensions. Likewise, it is drawn to people who are in need of it. In this, it is necessary to distinguish those who are actually in need of it from vampires who devour it. Brotherhood (1937) - 202:
202. Resourcefulness and alacrity of thought can be developed by constant exercise. The first condition will be to think about these qualities; later it is useful to keep thought inwardly directed, so that it may remain alive during diverse occupations. Brotherhood (1937) - 207:
207. Take note by what unusual ways events are being molded. Actually, therein is contained the reaction of new combinations of energies. During these days one should not make predictions according to old measures. Likewise, there may be unexpected indispositions. I affirm that the current of events is not to be turned aside by ordinary measures. Therefore let us be attentive. Brotherhood (1937) - 217:
217. People will say that rest is impossible in days of great confusion. Reply, "Let us not quibble about words." Rest, like Nirvana, is an effervescence which does not boil away. But if someone's strength is not adequate for such a concept let him be concerned with clarity of thought. Let him acknowledge that even in the hour of Armageddon it is needful to have a clear consciousness. If we lose clarity of thought in earthly battles, how can we maintain it during transition into the Subtle World? Each earthly impact is only a touchstone for our consciousness. Even during indignation one should not admit obscuration of thinking. Experienced people know that spatial currents are stronger than those of any human combat, yet during such powerful attacks one should clearly preserve the goal of existence. Brotherhood (1937) - 218:
218. During a thunderstorm it is advised not to run about nor make abrupt movements. Likewise, a harmonious condition is indicated during mundane storms. Let us not grasp at a cushion in order to hide from the thunder. Let us not rush to the smallest when we hear the knocking of something great. We must test ourselves in the most diverse circumstances; in this is contained the secret of diversification of incarnations. But people cannot understand in what manner a king is transformed into a cobbler. Brotherhood (1937) - 224:
224. It is impossible to determine who may forcibly suppress searching observations. One should not cover the Light when it shines from the depths of cognition. Let the Light find the ordained paths. During a decline of morality, the attacks upon Light are unavoidable. Brotherhood (1937) - 240:
240. It may be noticed that sometimes especially large upheavals have far less destructive effect on the organism than small ones. The reason is that during the large upheavals psychic energy begins to act in a special manner, manifesting a powerful protection. During small agitations the protection may not be so strong. When I say, "Burden Me more when I go into the Beautiful Garden," this is not merely a poetic figure of speech but a practical indication. Long ago it was said that through great upheavals the spirit grows strong and the consciousness is purified. But in such processes the primary energy will be the principal factor. Therefore, let us not be distressed if it be brought into action in one particular way. It is far worse when something petty undermines the organism, and the salutary force is inactive. Such a situation must be recognized; otherwise people will begin to strive for the small and will be content with the mediocre. The store of psychic energy must be supplemented. Without pressure it does not receive the Higher Help. Even the enigmatic saying, "the worse, the better," has a certain foundation. Brotherhood (1937) - 262:
262. Fire is required for tempering the best blades. Without fire the centers of the organism cannot be refined. Inflammation of the centers is unavoidable, but one needs only to be very careful during such periods. A red-hot blade is easily broken; likewise is a glowing nerve filament easily torn. Therefore, let us be very cautious. Such circumspection indicates knowledge of the situation. Brotherhood (1937) - 267:
267. Cooperation can have beginning and end, but Brotherhood, once established, is inviolable. Therefore, let us not be light-minded toward this concept fixed in the foundation. During all existences Brothers will meet together and affirm labor in common. One should rejoice at such a possibility, which will not be exhausted throughout the ages. Brotherhood (1937) - 279:
279. It is already known that human saliva may be either curative or poisonous. But in this circumstance a very important condition has been forgotten - namely, that the poisonousness of saliva does not depend upon disease. Likewise its curative quality remains during certain illnesses. This means that such properties are not only physical but they manifest subtle substances which are connected with psychic forces. The transmutation of psychic energy into an actual material substance will be in itself an affirmation of subtle energies. One should observe such manifestations in animals and even in plants. Brotherhood (1937) - 302:
302. Again let us delve into the concept of mood. During transmission at a distance there is frequently noticed some impeding circumstance, which colors the thoughts and gives them another meaning. The human frame of mind tints all of life in unexpected colors. Our moods are called tacit thoughts. They are not put into words, but they can have an influence upon mental energy. It can be easily shown that both the sender and the receiver are in opposing moods, consequently the transmission of thoughts is not precise. From this it should not be concluded that thought transmission cannot be accomplished; for it can be truly precise when concomitant conditions have been provided against. Mood will be the most manifest of such conditions, but its regulation is entirely possible. Organisms fraternally attuned will resound without superimposed stratifications. Brotherhood (1937) - 353:
353. One should keep in mind that even the most salutary remedies can turn into harmful ones, depending upon the condition of the organism. For example, during irritation prescribed strophanthus may evince poisonous properties. Strophanthus is a regulator of heart activity and is excellent during tension or fatigue, but not during anger or irritation. Likewise, other remedies are good when they conform to the condition of the organism. Brotherhood (1937) - 365:
365. During the reception and sending of thought there can be noticed a series of manifestations that confirm the fact that thought is energy. Sometimes one's breathing feels stifled. Some explain that the reason for this lies in tensed attention. But for the observer it is especially important to note that the thought process is accompanied by physical sensations. Likewise, sometimes part of a received word drops out; such a manifestation will be an effect of spatial currents, in other words, an effect of energy. Similarly can be observed an increase of heartbeat and irregular pulsation that will also be the result of the influence of energy. There can also be noticed sharp changes of mood and of temperature that are evidences of the currents. Thus it is possible to trace to what an extent all thought processes are connected with physical manifestations. An analogy may be found in observation of radio waves. Brotherhood (1937) - 369:
369. During high tensions of currents one should be very careful of one's health. It need not be thought that this will be in contradiction to selflessness. The essence is to be found in making wise use of forces. Brotherhood (1937) - 384:
384. Sometimes it may be noticed that the process of thought ceases, as it were. One should not assume a decline of energy. On the contrary, an outflow of energy is taking place, and it is so strong that the energy is working from within. Such circumstances must be taken into consideration. Of course, not only does the outflow of energy take place consciously but it also flows independently, bringing succor or raising a defense. Many conditions enter in during thought-sendings and processes. One must have a very open eye in order to perceive a sort of vortical cloud being carried along. Likewise, let us not forget that our consciousness is striving inwardly to render help to such an extent that the flesh is not even aware of this benefaction. Brotherhood (1937) - 393:
393. During sendings of thought one should select sonorous and unusual words. Do not repeat them, and do not complicate the sending. One may repeat for explanation, but one should not repeat the same word with different meanings. The main consideration is that petty thoughts should not rise up, thus cutting through the basis of thinking. These small flies are difficult to exterminate; they also give a gray color to the radiation. Man assumes that no one and nothing interferes with his thoughts, yet at the same time his consciousness is full of tiny tadpoles, and his thinking turns into a quagmire. Brotherhood (1937) - 394:
394. The sound of words should be beautiful, such harmony also produces exalted thinking. It is inadmissible to disregard any means of uplifting the consciousness. Foul language, as an infection of space, brings debasement of the whole intellect. Ugliness in all its aspects is a dangerous malady. For humanity's sake one must understand where is cure and where dissolution. It is time to cognize the purification of earthly existence. It is inadmissible to disturb space with curses that unexpectedly smite innocent beings. An arrow loosed in a moving crowd can strike a blameless one. Likewise, during thinking one can strike where karma has prepared a weak spot. Perhaps, without such a blow, karma could have somehow been altered, yet the misfortune of the blow can smite undeservedly. Therefore, people must understand their responsibility for each word let loose. Brotherhood (1937) - 419:
419. Among things overlooked we also find neglect of the quality of thinking. Not enough has been said about this power. For example, man does not pay attention to the fact that during amplified thinking he involuntarily sends his thought abroad. Verily, strong thinkers must be very careful. Their thought can be more easily seized in space. You already know about currents which, as in a tube, preserve a sent thought, but even such a special measure cannot always be effective. Brotherhood (1937) - 429:
429. Even in the course of a short human life there can be noted the disappearance and appearance of islands, the shifting of lakes and rivers, the death and birth of volcanoes. One can see a continual advance of some shorelines and the recession of others. No one can say that over several decades a marked alteration of the planet's crust does not take place. Now if, during a half-century, you take the recession of shores known to you and prolong it over the hundreds of millions of years of the planet's existence, you can see what enormous alterations could have taken place. Let people take note of these figures known to everyone and marvel at the change of conditions on the planet. Such evidences are very useful for unreasonable people. Even up to the present the most ancient periods are subject to suspicion, for people do not think about hundreds of millions of years; such calculations are prohibited by the distorters of ancient symbols. But the young generation should be made to confront the great problems. Motion will be the basis to start from. Let our planet, with its great motion, be converted into a small globe. Let us not be afraid of realizing ourselves to be in the vortex of Infinity. Then, too, the concept of Brotherhood will prove to be a steadfast anchor. Brotherhood (1937) - 436:
436. Joint brotherly service can begin when mutual recrimination has been abandoned. Discussion is not condemnation. There may be brotherly actions which are not immediately understood. It is possible to make inquiries about reasons, but it is inadmissible, through ignorance, to utter condemnation which is like a sharp knife. Brothers so respect each other that they do not suspect unworthy action on the part of a brother; they comprehend any situation and ponder how to render assistance. In such cooperation there will be not the slightest compulsion. But mutual understanding is not born in an instant - a certain period is required to harmonize the centers. Therefore, in antiquity a certain time was set as a testing for newcomers. In the course of this period they could quit the Brotherhood without grave consequences. This period could be from three to seven years, but after that a betrayal would entail the most serious consequences. One must not look at this as cruelty, for he who runs away during a thunderstorm may be struck by lightning. The very speed of his flight only increases the danger. Brotherhood (1937) - 494:
494. Do not think that ones own thoughts can have a preponderant influence upon dreams. Remote spatial thoughts can also produce such influences. The perception of distant thoughts is very easy during sleep. Dreams must be studied still further. Brotherhood (1937) - 507:
507. In dreams there sometimes appear clearly defined faces of complete strangers, whom one meets later on in life. There are many explanations for such prevision, but first of all, it becomes clear that by some sort of sight man perceives that which he will see later in the physical aspect. Indeed, these encounters bear witness to the Subtle World and to activity in it during sleep. But these deductions do not enter the minds of those who investigate the domain of dreams. It is especially noteworthy that such previsioned encounters often prove to be unimportant in the physical body. This circumstance proves that actions in the Subtle World operate differently from those in the physical one. It is a cause for rejoicing that even by visual examples one may see how heterogeneous is the life of man. Brotherhood (1937) - 551:
551. Do you wish to affirm unity? Then prove how devoted you are to it. Show by your own example that you can proceed in one service. Thus, in antiquity, disciples were sent into far-off lands, in order to prove to what an extent they would not dissipate their accumulations during the various conditions of the journey. One may perceive how an unsteady consciousness falters at each casual glitter. Is it possible to affirm unity and devotion if each turn of the road can cut off the foundations of Be-ness? Brotherhood (1937) - 557:
557. He who adheres to the Brotherhood knows full well where the Ineffable begins. Do not attempt to break his silence when he has reached the limit of possibilities. One should not burden him with questions which cannot be answered without harm. Only ignorance can assume that it can assimilate each answer. Yet, there can be answers so incomprehensible, as if spoken in an unknown language, that the consonance of the alien words may appear to convey the wrong meaning. Great cautiousness is necessary during the contact with higher concepts, Brotherhood being among them. Brotherhood (1937) - 589:
589. Man cooperates oftener than he supposes. He is constantly lending psychic energy. During each materialization there is a discharge of ectoplasm, but aside from this substantial discharge, people give off energy at each contact and through this are joined together, as it were. Thus even a miser finds himself a giving co-worker. Still people forget about the constant exchange of energy. They do not understand this important action, for no one has told them about the radiations of energy. Only from the Source of Brotherhood have warnings about the great significance of primary energy begun to be widely disseminated. Brotherhood (1937) - 590:
590. It is essential to accustom oneself to subtle perceptions. Indeed, one should assiduously sharpen one's senses. Sometimes people try to accustom their ear to certain musical chords at varied distances. Even such a simple experiment yields unexpected observations. The very same chords will be perceived differently at various distances, which means that something exists, which intrudes and alters the quality of sound. If there can be changes even in such an ordinary perception, then how many reactions take place during subtle perceptions! People do not even think about them. Brotherhood (1937) - 603:
603. Amidst deeply engrossing occupations you have more than once felt a sudden expenditure of energy. Even during the most absorbing labors you might have sensed an inexplicable absentation. A perceptive disciple values these flights of consciousness. He will have a fleeting thought, "May the Teacher help me to bring assistance where it is needed. May it be good for the world." Supermundane - The Inner Life - Book 1 (1938) - 4:
We are often reproached about why at times We interrupt Our sendings of thought. Our earthly friends do not realize that during such intervals We guard not Ourselves, but them. We know how to sense spatial tension and protect Our friends who are in an earthly state. Supermundane - The Inner Life - Book 1 (1938) - 5:
During Our earthly trips We sometimes transmit Our instructions through a third person who does not know the true meaning of the commission and is only performing his duty. Supermundane - The Inner Life - Book 1 (1938) - 9:
9. Urusvati has been in Our laboratories, and has seen one of the formulas for atomic energy. Her physical memory could not retain it, but the inner receptacle absorbed it. "Atomic atoms!" exclaimed Our Brother during the splitting of the atom. Just as ears of wheat ripen in time for the harvest, so will these possibilities and achievements be preserved until that hour when they are to be given to humanity. It is difficult to make discoveries and then preserve the disclosure until the preordained date. In his madness man would scatter knowledge like hail upon the fields, not caring about the monsters that grow from unbridled passion. Understanding the dates is a great step toward Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 12:
12. Urusvati can tell about the particular sensations that are experienced in the subtle body during flights to the far-off worlds. It is difficult to describe in earthly words these subtle sensations beyond the limits of the earthly sphere. One must experience such flights in order for the consciousness to accommodate these supermundane sensations. Among the Brothers such distant flights are taken with regularity. People also strive to the higher spheres, but unfortunately do not yet fully accept the mobility of the subtle body. Many experiments succeed, but only with great difficulty. Supermundane - The Inner Life - Book 1 (1938) - 23:
Few people pay any attention to the vibrations that develop during certain pains. If they did, they would notice that after the cessation of the pains the vibrations that had shaken their beds stop completely. We develop at Our Abode ways of healing with vibrations that can be effective even at great distances if the patients accept their subtle influence. Voluntary and absolute acceptance is necessary, otherwise the currents are broken and calamity is inevitable. Supermundane - The Inner Life - Book 1 (1938) - 28:
It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 32:
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. Supermundane - The Inner Life - Book 1 (1938) - 34:
34. Urusvati strives to apply every hour for the General Good; such resolve is born in the Abode, where hours are not counted. During such a long life, can one think of hours? We do not have earthly hours, for there are so many needs and appeals for help from all parts of the world that it is impossible to divide Our Labor according to such relative measurements. We must keep Our Consciousness in great tension in order to be ready at each moment to send Our Will to that place where it is most needed. Undoubtedly, We shall be accused of sending too much help to the unworthy, and insufficiently to the deserving. Supermundane - The Inner Life - Book 1 (1938) - 37:
We travel on far-off worlds where We gather many lessons in fearlessness. The alien conditions of the planets' unusual atmospheres can affect the heart of the visitor. Our Sister Urusvati knows the sensations of these distant flights. She knows the particularly difficult feeling upon the return of the subtle body. There are always complications and much courage is needed during these experiences. One should consult Our records of these distant flights to recognize the degree of daring they require. Supermundane - The Inner Life - Book 1 (1938) - 40:
In books one can find some of Our names. They are very solemn ones. One can read about Manu, or about the Bodhisattvas. Remember that some nations are in need of lofty designations, but We are simply Servitors of Light and We revere Hierarchy. Our first call is for perfectment, not for titles or high rank. As it pertains to Hierarchy, this expression "titles and high rank" should not be understood in the earthly sense, in which people express their love for all kinds of ranks and distinctions. We serve the infinite Hierarchy. We accept leadership, not as a distinction, but as an immutable necessity. Such responsibility should be the foundation of all human communities. We do not attach importance to titles, for during Our many different lives We have had a great number of distinctions and titles in different languages. Many of these titles have been completely erased from human memory. Who can name the resplendent rulers of Atlantis? Only amidst the marshes of Tsaidam can one see the radiant images of former cities. Urusvati remembers the structures there, and the sculpture of the Great Bull. Supermundane - The Inner Life - Book 1 (1938) - 40:
Remember that during the progression of Our lives We have preserved the memory of the greatest events and recorded them in the repositories of the Brotherhood. Let those who wish to have an idea of Our Inner Life assimilate the many details that form the Statutes of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 47:
People can imitate Us, for each one can apply in life the principles of Brotherhood. Only dark deniers speak about the absolute irrelevance of Brotherhood on Earth. You have read in books about the Builders of the Planets, about Leaders of Nations. Each one should rejoice that during his lifetime here on Earth the Teacher does exist, and that the path to Him is not forbidden. Each one must find inspiration in knowing that he can be in communication with the Teacher. Supermundane - The Inner Life - Book 1 (1938) - 52:
During many incarnations, a correct attitude toward all astral manifestations is developed. You may wonder if all these various subtle entities are able to approach Our Abode. Of course, they can approach but they have no influence. Every place on Earth is filled with subtle entities, and one must discern the extent to which they infringe upon earthly life. Supermundane - The Inner Life - Book 1 (1938) - 54:
54. Urusvati has acquired the quality of instantaneousness. This quality is easily spoken of, but rarely applied in life. It is easy to say that thought is instantaneous, but it is difficult to realize such instantaneousness amidst the whirl of events. At times We send one word from which an entire message must be determined. For the majority such a word will flash out without result, but a broadened consciousness will vigilantly grasp each sign. There are many reasons for such brevity. Sometimes the whirl is so intense that it becomes impossible to send each sound. Sometimes there are so many ears trying to eavesdrop on this "radio" that one must be careful not to inform uninvited listeners. For this it is easier to establish an especially inaccessible wavelength during a calm hour, but at a time of raging battle even the best currents can be disturbed and their excessive tension can be fatal for the receiver. Supermundane - The Inner Life - Book 1 (1938) - 58:
Feelings can solve the most complicated problems of a country, but the inviolability of the individual and his dignity must be protected. Let us not be consoled by the so-called impartiality of the courts, where dignity is trampled by crude arbitrariness. It is easy to talk about sadism, but it is terrible to see that this inconceivable madness is not stopped. Yes, one must expect that the fundamental quality about which We are speaking will not be understood. There are so many small but nonetheless terrible tormentors all over the world! The deliberate torment of one's neighbor is no different from that carried out during the most barbarous eras. You may recall the crowds of the Roman circuses; can today's crowds boast of worthier conduct? Did the change in their attire change their consciousness? One must remember such conditions in order to know what Our Abode must fight. Supermundane - The Inner Life - Book 1 (1938) - 61:
61. Urusvati is not afraid to join Us during the battle. Many become frightened at the mere mention of battle, and others are overcome with confusion when they learn of its long duration. Still others are seized by a deadly terror when they understand that this battle is without end. Most people try to limit Infinity. Supermundane - The Inner Life - Book 1 (1938) - 71:
71. Urusvati notices the change in currents during communion with Us. It should be explained that these changes take place, not because of Our influence, but because the spatial currents fluctuate when they come into contact with Our currents. This should be noted, otherwise one might attribute to Our current qualities not properly pertaining to it. The Teacher always takes precautions so that communion with Him will not be burdensome. Supermundane - The Inner Life - Book 1 (1938) - 74:
People say that We are opposed to all rituals. This is not quite true, for certain rituals can call forth high vibrations and purify feelings. We have spoken many times about rhythm, and none of Us will condemn the rhythms that bring harmony. Beautiful singing can open beautiful gates. Therefore, discriminate carefully between absurd survivals and steps of beauty. The Teacher warns that rhythm can influence the entire nervous system. Some parts of ancient rituals that have been preserved to this day, and now confuse the consciousness, can be very dangerous. Words used today during various services were once parts of incantations to exorcise dark forces, but now they are pronounced without sense and even with incorrect rhythm. Such distortions of sound can have a different effect, therefore one should study the ancient sources in order to wipe away the dust of ages. We are not speaking of crude changes, but of the purification of thought. We grieve when vibrations become distorted and, instead of construction, cause destruction. Supermundane - The Inner Life - Book 1 (1938) - 84:
One should not be surprised when We speak about cooperation with an energy that is within us. How can one cooperate with one's self? Let us not forget that the Primal Energy exists everywhere, and our spark of that Energy must cooperate with the highest currents. Thus we can better understand the guidance about which so much has been said. Truly, Guides exist as well as tempters. Every incarnate man is surrounded by both friends and enemies. Without fail, the many cares and hatreds of former lives gather around one. When a man asks for help, he feels that there must be something real near him during his lifetime, and truly he is not mistaken. In addition, if he could realize the presence of the Primal Energy his call would be still more effective. Supermundane - The Inner Life - Book 1 (1938) - 85:
It is equally important in life to avoid objects that have had unpleasant contacts that influence them during their existence. Even recently produced objects keep the emanations of those who made them. Therefore one should not become immersed in the details of objects. The Primal Energy will warn about the essence of things, and one should not keep things nearby that bring sad and unpleasant feelings. Supermundane - The Inner Life - Book 1 (1938) - 88:
There is a difference between the karma of aggression and that of defense. It can be shown how aggressors suffer the most grievous consequences and how terrible their condition is in the Subtle World. People delude themselves by thinking that great conquerors do not reap bad karma during their earthly lives. But karma has its own timely approach, and does not show itself immediately. Life is continuous, and the wise ones understand their lives as a single necklace. Supermundane - The Inner Life - Book 1 (1938) - 88:
Aggressors burden their karma not only by killing but also by polluting the atmosphere, which occurs during war. The poisoning of Earth and of the other spheres is long-lasting. You who intrude into the lands of your neighbors, has no one told you the consequences of your fratricide? Supermundane - The Inner Life - Book 1 (1938) - 92:
Thus, one can observe the direction of Our Inner Life. Meditate upon the Unity of all, particularly during days of dreadful discord. Supermundane - The Inner Life - Book 1 (1938) - 98:
The most valiant heroes have recollections from early childhood, when they had visions and dreams and heard voices that called to them and led them. Certain ideas were formed during their childhood that manifested much later. Heroes can describe how certain invisible forces directed their actions, and how they at times would spontaneously utter words whose meaning they did not understand until later. Thus, Our influence flows to many co-workers and strengthens their courage. We appreciate the gratitude We receive for the constant care that We bestow upon heroes. Supermundane - The Inner Life - Book 1 (1938) - 100:
Often a leader is unworthy of the esteem that he enjoys during his lifetime, and only later do the results indicate how unfruitful his activities were. Today can be seen, but tomorrow must be imagined. The events of the world can be likened to mosaics, which are seen clearly only from a distance. Supermundane - The Inner Life - Book 1 (1938) - 102:
One may ask, what is the best pranayama? What instills the best rhythm? What can kill the worm of depression? Only work! Only in work is the attraction to perfectment formed. During labor the Fiery Baptism will come. Supermundane - The Inner Life - Book 1 (1938) - 106:
During unfavorable currents mental messages can be colored by unexpected influences. We are sending Our Discourse at this time under such burdensome conditions. In ancient times it was well known that difficult cosmic periods could be long-lasting, but today, despite the phenomenal progress of science, such cosmic conditions are not taken into consideration. There are still arguments about the effect of sunspots and embarrassed hints about the possible influence of the moon, which is thought to be associated with sorcery. Few scientists have the courage to speak about the moon as it relates to earthly conditions, and they allude timidly to the forgotten Teachings of the East, where the significance of the moon was well-known. Supermundane - The Inner Life - Book 1 (1938) - 106:
People may feel that for some reason they cannot start doing anything. Such a mood is caused by a change of rhythm. One's inner consciousness may have already assimilated the future, but the mechanical routine is the result of the hypnotic effect of Kali Yuga. This is a state of divided consciousness, which also affects the general rhythm of Our Work. Various calamities threaten Earth. Karma works intensely. It must be realized that the karma of the Devas is also accelerated. Thus the forces are intensified during the change of Yugas. Let us be aware of this and let us fill our hearts with courage. Supermundane - The Inner Life - Book 1 (1938) - 109:
Abuse of the Primary Energy has been compared to the abuse of alcohol, which is beneficial in small doses during certain illnesses, but harmful in large doses. So also, psychic energy can be used for benefit or destruction, and only a broadened consciousness will understand how much can be drawn from this source of energy without abusing it. People have the idea that they can use the beautiful energy without limit, but they forget about the creative laws that provide all possibilities and at the same time limit them. Supermundane - The Inner Life - Book 1 (1938) - 110:
110. Urusvati knows that he who strives to discriminate between the laws of the three worlds during his earthly life approaches the fullness of self-realization. Where then should one look for the sparks of the Fiery World? Can they be found amidst the earthly dust? Of course, it is precisely in every earthly manifestation that one can find the sparks of the Fiery World. Therefore, each one should be more observant in his daily life. One must learn to refrain from hasty conclusions, which may result in harmful reactions. One must understand the harm of baseless accusations and thoughtless complaints; otherwise one will act like the man who, instead of expressing gratitude when he was saved from drowning, immediately began to complain that his clothes were spoiled! Frequently lives have been saved by the loss of a mere finger, but We hear more complaints about lost fingers than gratitude for lives that were saved. However, We will not forget those things that are far removed from the Fiery World, but will continue Our help, and will speak firmly about reverence for all the treasures of the three worlds. Supermundane - The Inner Life - Book 1 (1938) - 119:
119. Urusvati correctly senses the disturbance of the currents. We concentrate intensely on the task of maintaining balance during such periods of agitation, for it is essential to protect the apparatus of psychic energy. One may experience a kind of withdrawal of the whole organism or at times feel a burdensome inner bloating. I advise you to eat lightly at such times, but this advice is relative, depending on the individual and the circumstances. Supermundane - The Inner Life - Book 1 (1938) - 120:
120. Urusvati knows the significance of the moment that separates sleep from the waking state. This moment is called "the diamond of consciousness." During this transitory condition of consciousness man belongs simultaneously to both worlds - the physical and the subtle. If people perceived such conditions consciously, they would grasp more easily the idea of psychic energy. Supermundane - The Inner Life - Book 1 (1938) - 123:
All this confirms that during these periods the psychic energy is in an unusual state. The protective net is agitated; it is inflamed, and outer influences can easily pass through it. We warn people to be especially careful during such days. We do not mean to say that these days are more dangerous than others, but that one's sensitivity becomes more acute. And let us not forget that the dark forces prefer to use these times for their own purposes. It is essential to protect not only physical health, but also nervous balance. In general, one must have an intelligent attitude toward the existence of the dark forces. It is ignorant to deny their existence, but it is just as harmful to be afraid of them. Urusvati has seen their images, some disgusting and others beautiful. They have the ability to surround themselves with luminosity and they also know how to offer various advantages. Supermundane - The Inner Life - Book 1 (1938) - 123:
It may be asked, "Can the hierophants of evil approach Our Tower?" Indeed they can, although these approaches are very painful for them. Their fury gives them a strong impulse. At times We are obliged to use powerful discharges of energy to repulse the uninvited visitors. With such discharges We vanquish the enemies who try to approach Our Brothers. You can remember special currents that you sensed during the night. These currents are salutary and protective. Striving to Us will intensify them. Other influences may cause tears in the protective net, but Our currents do not delay in protecting you. Supermundane - The Inner Life - Book 1 (1938) - 125:
125. Urusvati knows how highly We value the feeling of solemnity. Indeed, it is solemnity that stabilizes Our upward soaring. This feeling is intensified during days commemorating Great Heroes. Supermundane - The Inner Life - Book 1 (1938) - 127:
Some may ask if it is possible that within only two decades such a powerful cosmic tension can develop. Such a question proves that the significance of Armageddon is little understood. Anyone who knows about the approaching end of Kali Yuga recognizes that it cannot occur without world upheavals. The forces that were particularly powerful during the Black Age must now struggle for survival, and they prefer a general catastrophe to defeat. We must co-measure Our forces according to the planetary situation, for during such tension the least exaggeration of effort can destroy the equilibrium. Supermundane - The Inner Life - Book 1 (1938) - 136:
136. Urusvati knows what it means to be amidst earthly battles while in the subtle body. Physical weapons can be used against any entity, and it may seem puzzling that they do not injure the subtle body. The reason for this is that during earthly battle a weapon is used consciously and with free will, but there can be no conscious will directed at an unseen target. This is a good example of the increased potency of conscious action. Supermundane - The Inner Life - Book 1 (1938) - 153:
In Our Treasuries there are many objects connected with the life of the Great Pilgrim, and it is amazing how well His emanations have been preserved during these many centuries. They are significant proof of the potency of accumulated psychic energy, which is deposited not only when the hand or breath intentionally sends forth the power, but even when unintended touches leave imperishable traces of the energy. Supermundane - The Inner Life - Book 1 (1938) - 156:
Let us remember that these writings were taken at random from the many that were at hand. Thus, you should pay equal attention to all that has come down to us from the early centuries. Although the Apocrypha were written during the years immediately following the related events, fragments of the ancient writings are still being discovered. Supermundane - The Inner Life - Book 1 (1938) - 157:
We should also point out the divisibility of the spirit of the Teacher. Those who have this ability know that during the moments of the dividing of the spirit a complete absence is experienced. Usually these moments are brief, but when divisibility of the spirit is more developed, they may be profound. One can imagine the moments of absence as experienced by the Great Pilgrim! This is not a loss of consciousness, but a partial absence when psychic energy acts at great distances. It was at such times that the Image of the Great Pilgrim was revealed simultaneously in various places. People saw Him quite clearly during their waking hours and in their dreams. Supermundane - The Inner Life - Book 1 (1938) - 157:
Because the heart is very tensed during the dividing of the spirit, it is dangerous to disturb the body during these absences, which are almost equivalent to flights of the astral body. But people pay little attention to these conditions and can sometimes cause much damage. Supermundane - The Inner Life - Book 1 (1938) - 161:
Remember that you are always facing the Infinite. Even the loftiest words cannot express the Most Sublime, and only during brief moments can your heart record the exaltation of realization. Learn how to remember these moments, for they are the key to the future. Supermundane - The Inner Life - Book 1 (1938) - 163:
The Teacher preferred to discuss those subjects that caused arguments with each person individually, for only in this way could he transmit the Truth according to the listener's level of consciousness. There were many such talks with individuals, which at times dealt with elementary subjects. At other times highly educated philosophers came to Him. Some came timidly and only by night, while others were bold enough to come during the day. He practiced great patience with all of them. Supermundane - The Inner Life - Book 1 (1938) - 163:
One can imagine how filled His time was during that short life of heroic achievement. His disciples often wondered when He found time to sleep. Supermundane - The Inner Life - Book 1 (1938) - 164:
It is time for people to realize that all events are connected and that unity reigns throughout Cosmos. Many different manifestations follow each step of evolution, but during those solemn times of transition people become particularly stubborn, reminding one of travelers who refuse to alight from the carriage when their journey is over. Similarly, during the consummation of the achievement of the Great Pilgrim, people did not want to leave their carriage, and were unable to perceive the significance of the events that were taking place in front of their eyes. An incredible injustice was being committed, and no one dared tell the people how dreadful was the crime. Supermundane - The Inner Life - Book 1 (1938) - 172:
172. Urusvati understands the receptivity of children. Particularly during early childhood, and up to the age of seven, recollections of the Subtle World can be awakened. Children sense that they have experienced some kind of unusual life, and it can be helpful to ask them to recall any memory they may have that is of an extraordinary nature. Such prompting is called "the opening of the memory," and even if the memories should diminish with the passing years, some sparks of an earlier beautiful existence will always be felt. Supermundane - The Inner Life - Book 1 (1938) - 174:
A laboring or idle nature is formed in one's previous lives. Many do not learn to rejoice in labor during their stay in the subtle spheres. I affirm that the quality of labor builds the future ascent. It is wrong to think that only kings ascend and peasants descend, for the quality of labor can be improved in all circumstances. Supermundane - The Inner Life - Book 1 (1938) - 175:
During His life, how wisely the Great Pilgrim took upon Himself a life of achievements! Supermundane - The Inner Life - Book 1 (1938) - 179:
The Teacher had been thinking for a long time about the far-off worlds, and He allowed Himself to be sold into slavery so that His earthly path might be fulfilled as quickly as possible. He knew and profoundly felt all earthly hardships in full measure, and succeeded in gathering vast experience during His life on Earth. Many remarkable contemporaries shared His company and ideas. Supermundane - The Inner Life - Book 1 (1938) - 193:
The disciples also asked, "Where will we be after death?" The Thinker answered, "Not as far as you think! Each of you during his life visits the future abode in dreams, and has traveled to the destined spheres more than once. Everyone has access to the Supermundane Realm, and therefore should learn to have a wise attitude toward all events during the day and at night. Supermundane - The Inner Life - Book 1 (1938) - 200:
"Man usually remembers only dimly his experiences during astral flights, but in the depth of his consciousness he preserves the precious treasures. I cannot claim that I am able to express in words everything that I experience, but, just as a mother feels within her body the first signs of her baby's life, so can all people feel within themselves the accumulation of subtle observations. Supermundane - The Inner Life - Book 1 (1938) - 204:
204. Urusvati knows about the enemies, visible and invisible. Those who conduct research in thought transmission should take note of the hostile conditions that accompany their experiments. Thoughts can be intercepted by spatial entities, and it is known that during experiments some people can hear thoughts. Supermundane - The Inner Life - Book 1 (1938) - 207:
"Nothing remains static. Imagination must grow or it will be extinguished, and who knows when it may be possible to rekindle it? Philosophers must have strong imaginations, just as artists must in order to create. Dreaming is born during the days of childhood. Children must be helped to develop their thinking." Supermundane - The Inner Life - Book 1 (1938) - 217:
Indeed, the poisoning of the atmosphere is now increasing. Be vigilant. We are aware of such times, for We Ourselves have gone through them more than once during Our earthly lives. It is best to be aware of this and to gather the power of equilibrium. Thus, we shall withstand and outlive all upheavals. Supermundane - The Inner Life - Book 1 (1938) - 218:
In ancient times names were of astrological origin. In many nations several other names were usually given to a child so that his astrological name would not be uttered. It is better not to utter such a name, even during auspicious moments, for it can act like a bolt of lightning. Supermundane - The Inner Life - Book 1 (1938) - 223:
Man seldom utilizes the accumulations from past lives. Often a small danger takes on the aspect of a frightful monster, and a person is transformed from an experienced witness into a hounded fugitive. He forgets that the monster he created himself will continue to grow, and that sooner or later he will have to face it and destroy it. The Guides whom man meets in the Subtle World advise him to free himself as soon as possible from his own creations, but if he is full of earthly limitations, he will reject the advice. Therefore, it is of paramount importance during one's earthly life to cognize this subtle existence. Supermundane - The Inner Life - Book 1 (1938) - 228:
228. Urusvati knows that many remarkable events pass unnoticed because the consciousness is unable to register them. The same thing happens during scientific experiments. Observations of the transmission of thought to a distance will be limited and superficial if the nervous state of those who are present is not taken into consideration. It is not enough for people to come together in a certain place at the same time; it is also essential to maintain harmony and avoid irritability. Supermundane - The Inner Life - Book 1 (1938) - 228:
In many cases people overlook the required conditions during experiments and then complain that the most important was not revealed to them; when We sent mass manifestations they were attributed to coincidence! Supermundane - The Inner Life - Book 1 (1938) - 229:
During His many lives the Thinker never tired of warning people. Many listened to His careful warnings, but few understood His advice. The Thinker smiled sadly when He listened to people discussing karma. Sometimes He would say, "It would be better for you to mention this Law less and live more purely." Supermundane - The Inner Life - Book 1 (1938) - 231:
231. Urusvati knows that even during difficult days joy generates power. Long ago We said that joy is a special wisdom. Truly, joy must be recognized, and realized. Gloomy people are clouded over by troubles and sorrows and they cannot see joy. Through the net of sadness people become blind and lose their strength, and cannot help themselves. Nor are they able to receive Our help, because depression and irritability block the way. It is as if no one had ever told them about the harm of depression. Supermundane - The Inner Life - Book 1 (1938) - 233:
And so it may happen with incarnations. People may have to return just to find a little ring that is of great importance to them, but of no value to others. People cannot understand why some great incarnations are followed by seemingly insignificant ones, but who can tell what valuable object must be found during the difficult journey? Often, in the course of general self-perfectment, a small, precious stone is required that seems insignificant, but is of great value. Various incarnations indicate that an important task must be performed for the sake of general evolution. Supermundane - The Inner Life - Book 1 (1938) - 238:
We can mention individuals who achieved such vigilance, who accepted the required state of mind, applied it joyously, and were ready to take the cup of poison. We can mention the philosopher Seneca, who suffered greatly during Nero's reign, but whose consciousness remained undisturbed. Seneca inherited the mentality of the Thinker and endured the most trying times of ancient Rome, yet was able to remain the solace of many. His discourses about ethics were indispensable during those confusing days of little faith. Perhaps Seneca is less well known than the Thinker, but his work has great significance. He wanted to create a Leader, but received a terrible blow from his own disciple. The cup of poison did not confuse the clarity of his mind, and many learned from him how to cross the border of earthly life. We respect such examples amidst the confusion of ignorance and pride. Supermundane - The Inner Life - Book 1 (1938) - 246:
Let us take as an example a person who writes many letters. If he writes with only himself in mind, he will not achieve the right results. And he is mistaken if he thinks that he is writing to only one person in particular. A letter full of lofty thoughts does not belong only to the author, or to the one to whom it is addressed, but to all of humanity. We should not be concerned with who will benefit from our thoughts. In addition to our personal intent, the letter is being sent into space, and it is not for us to worry where the thought it contains will find shelter. The only concern we ought to have is that our thought should serve for good. Perhaps it will be received somewhere in an entirely unexpected language, or enter the consciousness of a child and be expressed by him in later years. Perhaps the thought will reach a person who is leaving the earthly state and will be applied in the Subtle World, or it may be of help to that person during the crossing. Perhaps workers will be inspired by the thought, spiritualizing their monotonous work. The thought will help a sick person by giving him faith in his physician, or elevate a woman far beyond the boundaries of her domestic duties. The thought will whisper to the warrior opportunities for heroism. The thought will point out to the farmer the planetary significance of his labor, for the farmer is responsible for the crust of the planet, and a letter to him will be essential. You must write to the architect, to the judge, and to the artist. It does not matter if some letters do not arrive at the intended time. Let him who writes letters remember that he has many readers; so much the worse if the contents of the letter are base or insignificant. Harmful thoughts should not be recorded. Supermundane - The Inner Life - Book 1 (1938) - 247:
We love to see the radiance of righteous indignation. During the waning of the old world such tension is especially needed, and one should know how to direct this quality most effectively. Supermundane - The Inner Life - Book 1 (1938) - 248:
It is of paramount importance to observe children when they receive such guidance. They often declare that other children visit and play with them, and that during their games they have conversations on interesting topics. They sometimes invite adults to join them in the games, but the grown-ups do not see their little friends and regard their statements as fabrications. Such accounts originate in all nations, however, and should not be treated as childish inventions. One should pay great attention to the statements of children. Supermundane - The Inner Life - Book 2 (1938) - 257:
If one watches the temperature of healthy people it can be observed that sometimes there are unusual fluctuations of both temperature and pulse. During work these fluctuations are particularly noticeable. Many think that this is due to normal exertion, but careful research will show that the nerve centers are being influenced by external factors. Supermundane - The Inner Life - Book 2 (1938) - 262:
We always stress work, but advise rest during such times of tension. This kind of relaxation has nothing to do with idleness; it is a sharpening of forces. However, understand that We are now talking about great tasks that require complete sacrifice. Supermundane - The Inner Life - Book 2 (1938) - 269:
We call these manifestations "the knocking of psychic energy," and although the nerve centers are the channels for this, it cannot be called a sickness. It can be observed that such swellings may occur during the transmission of thought over great distances. Supermundane - The Inner Life - Book 2 (1938) - 276:
Special caution should be taken during periods of disturbed cosmic currents. You have read about cosmic dangers, but there are many more of them than scientists can detect, and the important point is to know what currents can counteract them. One should not only consider the dangers, but also be ready to resist them by all possible means. Supermundane - The Inner Life - Book 2 (1938) - 277:
We have mentioned how My Friend became ill when it was necessary for him to fulfill several missions at once. The cause of his illness was an excessive tension of psychic energy. Let us not forget that My Friend sallied forth with an increased store of energy, yet suffered a lengthy illness. We oppose the excessive use of psychic energy. One can imagine how difficult it is to restore one's equilibrium after such exhaustion, and much time is needed for the restoration of all one's forces. If the cosmic currents are favorable, equilibrium can be established more easily, but this does not always happen. My Friend was afflicted during a relatively calm time, but nowadays such an illness would last much longer. Supermundane - The Inner Life - Book 2 (1938) - 277:
We know that under present earthly conditions perfect equilibrium is unattainable. This is a danger that should be noted. When conditions on the planet become even more complicated, many will recall Our advice about treating psychic energy with care. During inharmonious times even a simple transmission of thought can be exhausting. This should be taken into consideration. Supermundane - The Inner Life - Book 2 (1938) - 278:
It was also necessary to oppose blasphemy and obscenity. The Teacher knows that these vices pollute space and cause irreparable harm. People nourish those harmful entities known as devourers of psychic energy. It is almost impossible to convince the ordinary person that by blaspheming he is destroying psychic energy, and that, whether obscenities are uttered through ignorance or during fits of anger and irritability, the resulting harm is the same. Supermundane - The Inner Life - Book 2 (1938) - 284:
A split consciousness occurs more often than people suspect, and cannot simply be attributed to bad character or bad habits. It often occurs during a temporary blacking out of consciousness, when, as some researchers believe, the consciousness comes in contact with waves of chaos and the abnormality results. This observation is undoubtedly sound. Supermundane - The Inner Life - Book 2 (1938) - 287:
287. Urusvati knows that the fundamental fiery energy can make objects not only luminous but transparent. During powerful phenomena the transparency is almost enough to contradict the usual notion of a solid body. But such manifestations can seldom be observed by the naked eye. One cannot expect the fiery element to be manifested in a routine way, since such fiery tension can become as destructive as a strong electrical explosion. Supermundane - The Inner Life - Book 2 (1938) - 287:
How then can the transparency of solid bodies be explained? Each body carries the fiery energy within itself, and during extraordinary intensification this energy is kindled and the density seems to disappear. There are two reasons why such a phenomenon occurs so rarely - the quality of the intensification, and the qualifications of the observer. It is difficult to observe such phenomena while in the physical body because the heart can be overstrained, and only one or two observations at long intervals may be permitted. Therefore, contacts with certain spheres must be maintained with caution. Supermundane - The Inner Life - Book 2 (1938) - 287:
Nevertheless, the phenomenon of fiery energy can be observed, and Urusvati can confirm the transparency of the bodies that are aflame with it. Such manifestations can also be observed in Our laboratories, but, especially during these times, even there We must act with caution. Supermundane - The Inner Life - Book 2 (1938) - 288:
Especially disgusting are the emotions evoked by small stings. During great calamities feelings of self-sacrifice or heroism may be aroused, but in time of decay there is only wasted energy. I affirm that the worst part of Armageddon is in the decay of organisms. During strong disturbances the Guidance can be increased, but what can be done about gangrenous aggravation? Supermundane - The Inner Life - Book 2 (1938) - 291:
People produce strong poisons within themselves, and exhale them in their fits of hatred. The legend about poisonous breath has a true basis. The roar of crowds does shatter space, and the breath of malice pollutes the atmosphere for a long time. It is particularly timely to remind you about this during the days of Armageddon. Supermundane - The Inner Life - Book 2 (1938) - 296:
296. Urusvati knows that the heavens continually change. During a single earthly life one can observe many manifestations that cannot be explained by today's science, and even imperfect telescopes can show us that the infinite life is infinitely complex. Supermundane - The Inner Life - Book 2 (1938) - 296:
Scientists often bring the faculty of intuition into their research. This intuition may already dwell within or may be newly born in the depths of the consciousness. Either way, it should be heeded, for it is hard to discern the boundary between intuition and clairvoyance, and one should not limit the process of thinking to the physical abilities. Even during ordinary telescopic observation it must be remembered that the human eye works in diverse ways, and We can assure you that man sees things differently each day. Supermundane - The Inner Life - Book 2 (1938) - 297:
During work a person may also whisper numbers, or letters, or an unfamiliar name. Any such manifestation has great significance, and the work itself acquires a majestic meaning. We can testify to this by Our own experience. Supermundane - The Inner Life - Book 2 (1938) - 302:
The circumstances are complex and We indicate caution, but Our advice is seldom accepted. People think of caution as inertia, not realizing that even during days of great strain We would never advise inaction. We compensate for the collision of currents with the most intensified activity. This may not always be evident, but We are not concerned about outward manifestations. The Teacher must direct His inner energy and thus help to withstand the tension. Supermundane - The Inner Life - Book 2 (1938) - 302:
It is evident that during periods of extraordinary tension the events of life are accelerated, and an especially keen vigilance is needed during these times. How can people acquire such vigilance? It is not the bold and daring ones but the plodding thinkers who fail to recognize the need for caution based on vigilance. They will reproach Us, unmindful of the fact that it is within everyone's power to be watchful. Supermundane - The Inner Life - Book 2 (1938) - 304:
During ordinary sleep one's psychic energy is strengthened by earthly currents, yet when passing into the Subtle World the consciousness may be interrupted. Thus it is advisable to assimilate certain ideas while still in the physical body. Upon transition, most people fall into a deep sleep and, while in this condition, lose their memory of many things. The accumulations remain sealed in the Chalice, and often the assistance of another person from outside is needed for removal of these seals. I am not speaking of those who pass into the Subtle World in full consciousness. In order not to lose consciousness, the most important thing is to remember and strengthen throughout one's life the decision to maintain consciousness during the transition. This consciousness is the treasure which we carry along with us. Supermundane - The Inner Life - Book 2 (1938) - 310:
During a rainstorm most people will take cover in a shelter, even an insecure one, while a few will stand fast, facing the downpour in an open field. Similarly, while only a minority will understand the supermundane nature of life, the majority, full of doubts because of their fear, reject such an idea. Even the thought of life on far-off worlds seems impossible to them. In this, both atheists and religious believers are in agreement, and there are even scientists who still believe that Earth is the center of the Universe! Supermundane - The Inner Life - Book 2 (1938) - 312:
The currents of space are of many kinds and influence human thinking much more than one imagines. Spatial messages could be assimilated in their original form, but because they often intrude forcefully into the consciousness as if in some unknown language, they cannot be understood. Such interruptions do not necessarily mean that a person's thoughts are poor or weak, for spatial currents can pierce even the most powerful thought. Man should understand this and not struggle against it. On the contrary, man can train himself to control the thread of his thought by being aware of the interrupting currents. If he is aware he can instantly make use of his ability to remember and deposit the uncompleted thought into the treasury of memory. Even if he is unable to withstand the power of spatial thought, he can nevertheless protect the current of his own thoughts. He can be like a pilgrim who temporarily uses a shelter during a rainstorm and later continues his journey. Supermundane - The Inner Life - Book 2 (1938) - 332:
It may seem that humanity has not shown any substantial progress during these millions of years. The point is that evolution proceeds, but the circle of its turning is enormous. Supermundane - The Inner Life - Book 2 (1938) - 335:
The question may arise whether We ever encounter these enemies. Certainly, and We must not only constantly battle with them, but sometimes even converse with them. They miss no opportunity to approach Us during Our journeys, and attempt to sap Our energy for their own use. It is fair to say that the dark forces do not spare themselves. They courageously endure the pain caused by contact with Our energy, and are quite prepared to sacrifice themselves. It is lamentable that the so-called servants of Good are not nearly so devoted to their cause. Supermundane - The Inner Life - Book 2 (1938) - 339:
We experience similar conditions during distant flights. The important thing is that one must not overlook the first impression at the time of awakening. Under ordinary conditions it is difficult to be constantly vigilant, and the significant signs can be missed. Later, one may forget everything, and if pressed by clumsy questioning, will insist that he remembers nothing. We have mentioned this before, but such experiences are rare in Our Abode. Only at times when a general concentration is needed can We allow such methods; We do not want to miss any manifestation, and everyone's will is focused. Supermundane - The Inner Life - Book 2 (1938) - 340:
The Thinker said, "Even a dog cannot bear being disturbed during his illness. Is man inferior to a dog?" Supermundane - The Inner Life - Book 2 (1938) - 344:
During the lifetime of Our Sister of Siena the idea of telepathy was suppressed. Today much is said about telepathy, but its signs are still treated with skepticism. It is astonishing that even in progressive scientific societies there is doubt about it; this attitude only hinders research. Supermundane - The Inner Life - Book 2 (1938) - 347:
When studying the history of psychic phenomena one can observe a rise and fall in the degree of their frequency. One might expect there to be a constant increase, but there are certain conditions that influence the manifestations. For instance, psychic phenomena increase during wartime, but they are of a less desirable type. Supermundane - The Inner Life - Book 2 (1938) - 347:
The same is true about most mass manifestations. Certainly a multitude intensifies psychic forces, but only rarely can the ecstasy of a crowd be of high quality. During quiet, constructive periods the manifestations can be very intense, because there is nothing to prevent the subtle energy from approaching the physical world. Moreover, people of a quiet and balanced nature create a more suitable atmosphere and intensify the phenomena. Thus, one may observe entire eras of evolution and involution. Supermundane - The Inner Life - Book 2 (1938) - 352:
People may complain that contact with the Subtle World is not frequent enough, but even during one's ordinary waking hours unusual sensations can be felt - perhaps a strange sense of being absent, or an awareness of some invisible presence. If people would learn to be attentive, they would see and feel many inexplicable phenomena. No special concentration is necessary for this, because subtle reactions come unexpectedly and cannot be anticipated. You know that the most wonderful phenomena have taken place amidst the most ordinary surroundings. Supermundane - The Inner Life - Book 2 (1938) - 353:
When the ancients urged, "Know thyself," they were primarily concerned with the development of the power of observation. This process is no mystery. People should simply become more attentive to their own nature and to their surroundings, and should realize that they are responsible for the quality of their projections. It is strange that the interval between sleep and awakening remains unnoticed. People read about the particular qualities of drowsiness. The ancient initiates knew how acutely perceptive one becomes during this state, but this knowledge remained only with the initiates, who alone could remember their experiences. The average person, absorbed in his work, had no time for such observation. Supermundane - The Inner Life - Book 2 (1938) - 353:
But now We once again call people to develop attentiveness and to observe the idiosyncrasies of their nature even during labor. One should learn to combine one's ability to work with the power of subtle perception. Such a synthesis will transform life. Supermundane - The Inner Life - Book 2 (1938) - 355:
People endure many humiliating situations and much self-doubt before they dare to speak about their powers. But the most difficult and incomprehensible potential for ordinary people to realize is their participation in cosmic events. The heart is strongly affected during such processes, but what earthly physician can understand the dangers of cosmic tension? As a rule, physicians do not even notice signs of cosmic suffering. They would rather accuse the patient of malingering than admit that cosmic disturbance could be the cause. Supermundane - The Inner Life - Book 2 (1938) - 361:
Such immobile people will find themselves in a most lamentable position when they enter the Subtle World. They will regret that during their earthly existence they did not mingle with different generations or find points of contact with a variety of mentalities. The ancients wisely experimented with various generations. And you too will learn how to feel at home among the most diverse mentalities. Remember that We, also, had to undergo such experiences. Supermundane - The Inner Life - Book 2 (1938) - 363:
There are some who would consider that such communion is labor also, and they would be right, for the exploration of the higher spheres requires much energy. Absolute concentration is required and the apparatuses must be controlled with skill. Recently, Urusvati experienced a powerful shock when one of the levers broke in My hand. Such unpredicted complications often occur, but there is a great difference between the breaking of a lever during routine work and a complication in the apparatuses used for communication. Yet, despite inevitable complications, the labor of striving toward the higher spheres is a true festival. Supermundane - The Inner Life - Book 2 (1938) - 364:
You can imagine the anxiety of Sister O., who was connected with two countries and now is witness to their suffering. Likewise, He who directed a nation toward righteousness during its revolution is now saddened to see it rush toward destruction. Indeed, how can one remain indifferent when the best intentions are thwarted? Supermundane - The Inner Life - Book 2 (1938) - 367:
It is hard to express certain ideas in words. It is hard to explain the difference between the power of calmness and the oppressive force of aggression. Only those who have trod many earthly paths will understand the value of calmness, particularly during the days of Armageddon. Calm reigns in Our Abode, where even the slightest imbalance can cause a great calamity. Calmness should be cultivated everywhere in the world. Supermundane - The Inner Life - Book 2 (1938) - 375:
375. Urusvati knows how unwise are those who abuse their dwelling place. It is difficult for people to realize that irritability is especially undesirable during meals and before retiring to bed, and they find it incomprehensible that dark thoughts and curses can cling tenaciously to their dwelling place. The most beautiful dwelling can become a den of dark entities when people refuse to acknowledge the energy of thought. Supermundane - The Inner Life - Book 2 (1938) - 380:
380. Urusvati knows that those who do not ponder upon the goal of existence during their earthly lives prepare a dark future for themselves after death. Urusvati saw a woman who, though good and kind from an earthly point of view, never thought about the meaning of life. When she crossed into the Subtle World she was utterly helpless, and did not even know how to accept the help of her Guide. Urusvati performed a good deed by visiting this disembodied soul and showing her that help and guidance were very near. Supermundane - The Inner Life - Book 2 (1938) - 382:
Another factor should be kept in mind, that psychic energy is developed especially during conscious communion with Hierarchy. This communication should be practiced throughout one's entire life, and will then become firmly established. The Image of the Teacher will become ever-present, and the flow of the new, vital currents will be manifested in all endeavors. This will become the foundation of the feeling that people call optimism. Such straight-knowledge helps even machines to do their best work! All Our apparatuses are designed to respond to psychic energy. Not everyone is able to make use of Our methods, but every thinking person can progress on the same path. The difference between Us and others is that, due to lengthy experience, We know how to focus Our psychic energy. Supermundane - The Inner Life - Book 2 (1938) - 383:
The Thinker said, "The burden is so great that We do not know what things must be jettisoned during the journey." Supermundane - The Inner Life - Book 2 (1938) - 387:
387. Urusvati knows how diverse are the sensations experienced during and after flights into the Subtle World. Usually these sensations guide one to the Highest, yet at times they can be unpleasant and even painful. Supermundane - The Inner Life - Book 2 (1938) - 387:
Why then do these sensations differ so greatly during contacts with the Subtle World? They should not be attributed to fluctuating moods, but are caused by the chemistry of the various spheres. Physicians should study and compare the statements of those who have experienced these flights and they will see that the sensations in the physical body correspond to the impressions derived from the various strata of the Subtle World. There may be confusing or even contradictory sensations, such as symptoms similar to those caused by poisoning. Evidence thus gathered indicates that the subtle body is not altogether free of physical characteristics. Supermundane - The Inner Life - Book 2 (1938) - 390:
390. Urusvati knows that most people enter the Subtle World with their consciousnesses burdened by earthly habits. During her flights into the Subtle World Urusvati frequently observed how even some good people build their astral existence according to their earthly patterns. It is amazing that the new conditions do not inspire them in their new task, and among these astral inhabitants there are some instructive examples. For instance, people who were unduly absorbed in their physical ailments continue with similar concerns in the Subtle World. They are accustomed to their many medicines and cannot imagine that this aspect of their earthly life is no longer necessary for their now disembodied state. Making use of atmospheric chemistry, they invent new medicines; unfortunately these astral experiments are forgotten in their new incarnations! Supermundane - The Inner Life - Book 2 (1938) - 395:
395. Urusvati has stated correctly that her ailments increase during world calamities and the illnesses of her near ones. Space groans and the heart aches. Supermundane - The Inner Life - Book 2 (1938) - 400:
It is remarkable that, while in the Subtle World, people receive information about the earliest eras, but only a few are able to preserve any memory of this knowledge during subsequent incarnations. If they later find relics from these ancient periods, they generally do not recognize them. But tangible proof, such as physical contact with objects of those eras, is not really necessary. The essential thing is to preserve deeply within one's consciousness the assurance of their existence. Supermundane - The Inner Life - Book 2 (1938) - 408:
Failed experiments in materialization have also shown that earthly criteria are not applicable in the Subtle World. During such experiments there is always the possibility of disruptive discord among those present. Also, one should consider and test the atmospheric currents, and record what has occurred in that same location prior to an experiment. Supermundane - The Inner Life - Book 2 (1938) - 412:
It is especially horrible that the majority does not want to understand present events. They dance, trade, and think that the present time represents the peak of achievement. Compare what is happening now with the events during other periods of decline, and you will find that they have symptoms in common. People once dreamed of conquest and considered themselves the lawful masters of the world, but how suddenly these Towers of Babel collapsed! Many symbols have been left to humanity, but they have remained decaying relics. Supermundane - The Inner Life - Book 2 (1938) - 416:
416. Urusvati knows that waves of energy can be disturbed not only by crude material means, but also by subtle gaseous substances. A complete investigation of the disruption of sound and other waves can, and should, be conducted. Earth is enveloped by a cloud of gas, and during the last quarter century this sinister cover has condensed remarkably. Supermundane - The Inner Life - Book 2 (1938) - 425:
We would not be distorting the truth if We said that the human essence is formed in the Subtle World. All family and earthly influences are but external and supplementary, since the seed of one's nature has already been acquired during the subtle sojourn. Fortunately, a mother can sense this essence, sometimes even before birth, and begin to work zealously and sensitively to prepare the child for its earthly life. Supermundane - The Inner Life - Book 2 (1938) - 431:
431. Urusvati knows that there can be a beneficial exchange of one's earthly ectoplasm for the higher energies. The Beings of the Higher Spheres can use these particles of ectoplasm, and in return They send active inspiration and strengthen the vital substance. In this way We can make sure that during communion of a natural, high degree, when saturation with a high substance occurs, no harm is done. However, for such communion one must be able to strive toward the Highest. All unhealthy contrivances will only lead to a loss of strength and evoke the ugliest companions. Supermundane - The Inner Life - Book 2 (1938) - 433:
It is not only in the sequence of incarnations that various accumulations occur. One can observe changes of desires and aspirations even within one human life. This may also happen by involution, when one falls into savagery and dullness, but let us not speak now about such gloomy manifestations. On the contrary, let us stress how much good one can accumulate during one earthly life - one can learn without limit! The impulse of a growing consciousness will disclose how varied are the ways of seeking. Supermundane - The Inner Life - Book 2 (1938) - 436:
Keep in mind that during the epidemic of which We speak there may be an accelerated development of symptoms, and one should be able to recognize them. Strong vibrations should not be used by insufficiently experienced people. Each new method should be tested on mild illnesses rather than dangerous ones, and one should verify which of the three aids is necessary, for their application and the reactions to them will vary with the individual. Supermundane - The Inner Life - Book 2 (1938) - 438:
Humanity should be advised to multiply the intensity of labor. Especially during these days of Armageddon is this advice needed. Everyone can continue his labor, but must intensify it. Only such care about the effort and quality of labor can help to diminish the confusion of humanity. The one who can find within himself the strength to labor, even amidst confusion, creates equilibrium in his environment. This is especially needed when entire nations fall into madness. Supermundane - The Inner Life - Book 2 (1938) - 438:
One must not allow people to mock peaceful labor during times of war. We labor not for today, and not for Earth, but for the most severe Battle. But do not think that these words have been understood by everyone. We can see how perversely the most precise Indications are interpreted. Supermundane - The Inner Life - Book 2 (1938) - 438:
You may be asked if it would not be better to concentrate mentally. But this beautiful state can be destroyed by spatial currents and whirlwinds. Besides, ordinary people do not know how to think, and waver like reeds in the wind. But during such winds one must hold fast to something secure. In labor will people's consciousnesses find this support. The teacher must accustom his pupils to work and must praise the best quality of labor. This perfectment will lead to an expansion of thought. Supermundane - The Inner Life - Book 2 (1938) - 441:
However, We always advise simple pranayama. Breathing is an important process, but, as in everything, a natural pranayama is the best and is in accord with contemporary conditions. People should not devote only a certain time of the day to the purification of breath, but should practice it frequently during the day. For instance, it is healing to inhale fresh prana several times before making an important statement. Public speakers often use this method, but they rarely do it consciously, and it is precisely the conscious inhalation of prana that will transform their breathing. Thus, the objector should understand that We approve of pranayama of a certain quality, but the ancient painful practices must be revised. Supermundane - The Inner Life - Book 2 (1938) - 446:
446. Urusvati knows that the free will also acts in the Subtle World. In the Higher Spheres it is harmonized with the highest psychic energy, resulting in true collaboration, but in the middle and lower spheres struggle is often sensed. Some entities there do not wish to recognize the goal-fitness of the Law of Existence. It is especially deplorable to observe how they attempt to avoid incarnation. These entities know that because of their karmic load they cannot advance any further in the Subtle World, yet prefer even their state of confusion to the necessity of undertaking a new earthly path. We call their condition a state of confusion, but it could also be called a state of torment. No one mistreats them, but they feel the impossibility of further progress in the lower strata. Such resistance by the free will indicates that, because their consciousness did not broaden during their earthly life, there was no inclination toward an understanding of Cosmos, and there certainly was no love for Hierarchy. This condition must be thoroughly understood. Supermundane - The Inner Life - Book 2 (1938) - 450:
Thus, We advise that sleep be transformed into an exquisite communication with the higher realms, but without straining one's subtle energies. At times the memory cannot retain the impressions of the Subtle World, and this should be accepted as natural. Even without this memory, it should be understood that contact with the Subtle World is made during sleep.
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