Leaves of Morya's Garden - Book 1 - The Call (1924) - 295: 295. Creator, let my spirit be revived when the storm abates. Thunder fills the silence of the night, and lightning crosses my window. Can it be that even during such a night the Messenger will come? But I know my question is perhaps inappropriate. The Messenger is coming. Master, my mind is dull with sleep and my eyes penetrate not the darkness. I will place a hammer at my door. Let the Messenger shatter the bolt. Wherefore shall I need a lock after the coming of the Messenger? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.1: To make of the unusual the predestined, as a result of cooperation, will be to compel its acceptance by even the most dull ones. Therefore, let the miracles remain only in the consciousness of a few who are able to look into the Infinite! Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.21: 2.6.21. Two companions of Our works are joy and vigilance. If people could see the results of their discontent and could understand that slumbering is death, they would avoid the two chief co-workers of darkness. The evil sting of discontent penetrates even into the best places. A dull somnolence may becloud the head of a conqueror. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.1: A man who is depressed by resentment is attracted to a single point. Becoming immobile, the man inevitably becomes dull. Dullness, like rust, corrodes a portion of the fundamental substance. New Era Community (1926) - 121: 121. The new consciousness, supported by technical means, will give a powerful impetus to knowledge. Indeed, the community must be a most sensitive apparatus for the process of evolution. Indeed, in a conscious community no individual can make affirmation about an already molded world-study. Every dull barrier is swept away by the sharpened vibration of the collective. Even a hint at completion makes sojourn in the community impossible. Who then will assume the stigma of stupidity? Agni Yoga (1929) - 604: The ancient ones said, "The mountain of the Mother rises from the Earth to the heavens," indicating thus the unity of all that exists. Is it possible that in an era of culture people will agree to their own degradation, or to the conventions and distortions of their religions? When, along with mechanics, psycho-mechanics proclaims itself so mightily, can there persist a dull denial? People come together to fulfill the best tasks. But where are those tasks? We must continually repeat that the external conditions of life are a reflection of the consciousness. It seems that these words are already branded on the human forehead, but one cannot deny that humanity requires repeated shocks. Hierarchy (1931) - 186: 186. Thus, We advise giving musk for strengthening activity, but We are definitely against narcotics which calm and deaden the intellect. How, then, will the quality of thoughts, so needed for the future life be developed if we dull it with poison? But medical science is lavish in producing living corpses. Heart (1932) - 219: 219. There is much tension; one must understand how closely the world situation is bound with the work. It is impossible to divide them when the general situation is equal to an unprecedented battle; therefore I command you to remain undivided, imbued with the tension of the moment. There must be no retreat; it is necessary unitedly to press the obsessed ones. If a jest be permitted, one may call this phase of the battle, the battle against obsession. Verily, the dark ones try to strengthen themselves through obsession. But their methods cannot be of long duration, for they disintegrate themselves precisely through obsession. You know how obsession gradually destroys the organism; the paralysis of certain nerve centers is inevitable. Hence, physicians could do so much useful work by directing attention to obsession. Ask the physician whether he did not notice special peculiarities in the eyes of obsessed persons. For one can judge duality of existence by the eyes. But I do not refer to a purely superficial manifestation such as a dull or shifting glance. Other symptoms must be observed. One can also observe symptoms in the walk, the voice, and even a change in the weight. Do not ask psychiatrists about it, because their theories are fossilized, but physicians of the new type can observe impartially. And yet, how greatly such observations are needed, now when obsession is becoming epidemic! Sensing the weakness of human hearts, hordes of sly spirits avidly rush to capture the flavor of Earth. Fiery World - Book 2 (1934) - 157: 157. Certainly, cruelty must be eradicated; not only cruelty of actions but also cruelty of thoughts. The latter is worse than any action. It is imperative that the State take measures to prevent the inceptions of cruelty in infancy. Humanity must be purified of the most inhuman, dull and malicious darkness of low thinking, as of leprosy. Children are not cruel until they see the first cruel action, which reveals the current of dark chaos. Only a few are prepared to oppose the current of darkness. Such accumulation of consciousness is rare. One cannot presuppose such attainment in everyone; on the contrary, one should take measures befitting a lower step. Likewise, let us not repeat in a moribund manner the great Commandment, "Thou shalt not kill!" But let us ponder where is the greater killing, in the hand, in the word, or in the thought? One should reflect that the thought of people is ever ready for murder. Fiery World - Book 2 (1934) - 463: 463. So let us expel any feeling of prosperity, and let us evoke all vigilance, realizing how unfitting is the thought of comfort in Infinity, and let us adopt vigilance as an eternal prayer. Thinking about the Fiery World, one should be especially conscious of these concepts. Thus, let each writing about the Fiery World end with advice about unceasing watchfulness. People are so carelessly engulfed in an everyday routine of life, that even the most striking thing appears dull to them. Ingratitude, laziness, unwillingness to respond to the heart, all are engendered by darkness of existence. But the fiery path shines with the fire of the heart. AUM (1936) - 62: 62. If someone maintains within himself a dull negation without any mental construction, such poverty of thought must be looked upon as madness. How many times have you yourselves encountered such madmen! They arouse nothing but pity. As a small shopkeeper calculates the amount of his profit but ridicules higher mathematics, so does the ignoramus make out of a thorn from the crown of great achievement a toothpick for himself. Brotherhood (1937) - 426: 426. A subject must be introduced in schools - the synthesis of the sciences. From it students will perceive how closely connected are many branches of learning. They will see how great is the circle of science! They will apprehend that each scientist is in contact with an entire series of scientific provinces. If he cannot be fully conversant with them, at least he must understand their problems. Through acquaintance with synthesis, students will be able to more consciously select their own scientific activity. Let us not forget that up to the present such choice has been extremely fortuitous, often resting upon vague family traditions. Likewise, the student passed helplessly through disconnected school subjects without understanding precisely why these subjects were necessary. In the study of languages it has not usually been pointed out what are the advantages of each one. Therefore, a dull attitude toward learning has so often been noticed. This has not been laziness, but simply lack of knowledge of the meaning and aim of the subject. Assuming that each scientific subject should have an attractive introduction, the synthesis of science will enlighten even the smallest consciousness and lead it toward labor. It should not be thought that such synthesis can be absorbed only at an adult age. Actually, in their early studies it is especially easy for children to assimilate broad views. Of course, the exposition of this synthesis must be attractive. Supermundane - The Inner Life - Book 1 (1938) - 62: The same thing happens with all mental construction, and in the end one must destroy all those ugly heaps. We do not idly advise you to concentrate, to develop thought in life, and to understand the feeling of harmony, so that each spiritual accumulation will prove useful in the Subtle World. We like simple and comfortable garments that do not impede Our work. It would be better if everyone could find a comfortable garment that will be useful in the Subtle World, and it is very sad when unseemly earthly garments are worn. Of course, the Guide will explain their ugliness and lack of comfort, but some people are so dull that they do not understand this advice. They wish to communicate with each other only through words and cannot grasp communication by thought. Supermundane - The Inner Life - Book 2 (1938) - 360: 360. Urusvati knows how often people attempt to attribute subtle phenomena to gross physical causes. For instance, noises in the ear that are experienced by many are physical manifestations that provoke varying interpretations. Doctors often attribute them to abnormal blood pressure, but this is simply another external symptom. The true cause of such pressures is the touch of subtle influences. Actually, there are three kinds of noise - one is a peculiarly dull, continuous noise, another is like a reflection of the pulse, and the third you have described as like the sound of cicadas. This third type, a curious, very rapid pulsation, is especially characteristic, and is the sign of a particularly subtle energy. Supermundane - The Inner Life - Book 2 (1938) - 381: 381. Urusvati knows that tolerance is a fundamental necessity for evolution. Every sign of tolerance must be valued. We, Ourselves, could not help people without the highest degree of tolerance. All one's inner fire of enthusiasm must be used for the Common Good, for dull indifference is most deadly. Truly, fierce opposition is often more justified than unfeeling indifference. Supermundane - The Inner Life - Book 2 (1938) - 401: Do not think that I speak unjustly. Unfortunately, such dull consciousnesses are in the majority. They seek nothing and do not admit to the existence of anything beyond the confines of their home. Their consciousness is inactive and seems dead, but without the effervescence of consciousness the will cannot be aflame. Consciousness does not whisper to them that the transfiguration of life is within their grasp. We feel the burden of this dead weight on the planet. Supermundane - The Inner Life - Book 2 (1938) - 434: But let us turn to the Luminous Powers. We have already described how careful They are in the use of Primary Energy, and how They observe the laws of the Universe. They know that a lawless waste of energy affects the entire universe, and They labor to preserve the equilibrium. Can this Great Labor be compared to the petty attacks of evil? Who could say that a planet can exist without Light? Who will dare to compare the dull glow of evil beings to the radiance of the higher spheres? Let us not forget that people need these reminders.
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