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Leaves of Morya's Garden - Book 1 - The Call (1924) - 43:
43. Learn to approach Our Heights pure of heart. Our Ray will shine upon you and exalt your daily life. You carry stones for the raising of My new Temple. Teach others My Word, and wisdom will flourish; And a new Temple will be raised. Do not regard Me as a magician, yet can I lead you upward upon the ladder of Beauty beheld only in dreams. Wafting to you the fragrance from the mountains of Tibet, We bring the message of a new religion of the pure spirit to humanity. It is coming; and you, united here in search of light, bear the precious stone. To you is revealed the miracle of creating harmony in life. It will reveal to the world a new Teaching. Leaves of Morya's Garden - Book 1 - The Call (1924) - 96:
96. Hearken to the Celestial Song, and when on the summits of the mountains pine not for the flowers in the valley. I rejoice in your striving for creation. Miracles are created in life amidst action and in tensed harmony. Dreams are realized not in fairy tales but through happy communion with the Ways of the Blessed Ones. The Teacher is near you at every moment of your creative labor. Learn - and teach. Leaves of Morya's Garden - Book 1 - The Call (1924) - 235:
235. Whence dreams are begotten, Where sacrifices are extolled, Where the Invisible Light glorifies labor, Thence come My Blessings. Leaves of Morya's Garden - Book 1 - The Call (1924) - 282:
282. You will hear of Our Aspirations upon the peaks of the mountains. Read about Our manifested dreams. You will learn about Our Manifestations, yet you will not believe. We teach only those who knock. Firmly will We reject all traitors. Austerely will you speak of Us. Leaves of Morya's Garden - Book 1 - The Call (1924) - 315:
315. In the rays of the morning We decide and send you Our Word. Not in dreams nor in desire but in unity of spirit. Beholding Bliss you go as a herald, bringing Our Tidings. Judge not, but act. Do not contemplate much, but create, but find - And I, Myself, will be your Help. Yes, yes, yes! I said it! Leaves of Morya's Garden - Book 1 - The Call (1924) - 327:
Thou Blossom of the Lotus Flower, Dream of Dreams, Seven-Pointed Pearl! In Thee is hidden the knowledge of the universe. In Thee is born the striving to behold the mysteries. Leaves of Morya's Garden - Book 1 - The Call (1924) - 452:
452. When a maiden strives evenings and nights to bring good to the world - When she dreams about the ineffably beautiful and lofty - is this remote from life? If these dreams are beautiful, will not the response to them also be beautiful? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.1:
Dreams and visions also are not miracles but a thread of life; that is, a knowledge of what is impending, revealed to such an extent as not to infringe upon karma. If people could without prejudice accept dreams and consciousness, the path could be improved. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.8:
3.3.8. "It is better to accept an urgent message than to hide from the messenger. It is better not to paint brightly the gates on a dusty road. It is better to let one's horse into a vegetable garden than to make it step on stones. It is better to forgive a village policemen than to have a lawsuit with the magistrate. It is better to give up carrots than to be deprived of peas. It is better to fall asleep on a wooden plank than on an ant hill. It is better to receive sound reprimands than to smirk at syrupy speech. It is better to be friends with a donkey than to listen to a fox. It is better to call a physician than to bleed a demon. It is better to shudder at the torments of the past hand than to be in doubt about the future. It is better to judge in the morning and forgive in the evening. It is better to think by day and fly by night." Thus is it said in the book "The Pearl of Dreams," written in China. New Era Community (1926) - 79:
It is proper to ask a man who is thinking about entering upon the path of Great Service what he intends to give up. Does he expect only to secure the realization of his most sweet dreams? Or is it agreeable to him for a grain of faith to acquire earthly riches and to occupy a position foreign to his consciousness? New Era Community (1926) - 157:
157. When We dispatch a messenger We wish him success in encountering the dragon. Indeed, this is no harmless, betailed, pre-glacial dragon, but the cruel human egoism, reaching the point of the dangerous paroxysms called terror or frenzy of egoism. Where do these dragons nest? It is affirmed that the most evil nests will be in luxurious palaces, or behind the counter of the money-changer, or in the merchant's shop. But I am likely rather to find a harmless money-changer and an honest merchant than to pierce the armor of negation and non-admittance. The denier is not only prepared to defend his own ignorance, he dreams of surrounding all humanity with a wall of terror. New Era Community (1926) - 209:
209. You have already seen how I put questions to a newcomer. From the replies it was possible to form an opinion about the qualities of the newcomer. Each one of you will be obliged to teach those who come to you. If they begin with a question, reply with a question of your own. You know how the quality of a question gives direction to the next question. It is inadmissible to allow inexactness to creep into the essence of the question. Often this first diffusiveness lies like a grease spot on a coverlet and becomes indelible. The hour will approach when you will tenaciously insist on questions on the part of the one with whom you speak. But the first questions must come from you. And first of all ask what has drawn him to you. And then ask him to tell when for the first time he felt the worthlessness of contemporary life; and then let him relate how the first conception of the Teacher arose in his consciousness. Let him tell how he understands achievement. Does he feel the difference between the evidence and the reality; and can he realize the community within his consciousness? Thus, it is necessary to get at the weeds of desires and dreams. Be not afraid to appear stern; certainly far worse are soft, rumpled cushions. Sternness will produce roots, and if there be also an indication of intensity, then will be created the manifestation of the bridge. New Era Community (1926) - 218:
We have known such builders in old armchairs; We have seen such prophets with checkbooks, and noisy leaders at public dinners. No old walls, nor even bank sanctuaries, will strengthen the consciousness of the community. If the community member dreams of resembling the capitalist even in an external way, it means the foundation of his community is rotten. New Era Community (1926) - 237:
Many times have We spoken about the discipline of the will and about the command of the consciousness. Long ago was established the courage of responsibility. Now we must direct our keenness toward the extermination of the narrowness of sectarianism and superstition. The sectarian dreams of seizing power for the subjugation of everything to his own inflexible consciousness. The superstitious man most of all is afraid lest he call up, as if by an accidental self a great deal. Superstition and sectarianism are signs of a very low consciousness, for the potential of creative power has been reduced to nothingness for one to whom the principle of containment is foreign. Agni Yoga (1929) - 12:
12. Broadly has spread the praise of daring. The least of the disciples have turned to the path of searching and have approached Us, asking that We judge their striving. Each brought his dreams: "I will destroy all earthly temples, because Truth needs no walls. I will water all deserts. I will open all prisons. I will demolish all swords. I will blaze all trails. I will wipe away all tears. I will travel through all lands. I will inscribe the book of humanity." Agni Yoga (1929) - 22:
22. There is no judging more erroneous than that based on apparent actions. Looking at only the evident, people lose the thread of reality. Usually, any teaching that leads to a source of reality is called dreams by people. Agni Yoga (1929) - 40:
40. A blind man dreams of material reward. But, if he were to gain sight, he would be astonished to see that he creates his own reward. Ascending in consciousness, a man progresses filled with joy, and the thought of reward would return him into slavery. In fact, there are many slaves, precisely those who try to conceal the servility of their spirit beneath an icy impenetrability and a seeming renunciation of that which they do not even possess. Each one wanting reward is already a slave. Only by a free consciousness, lacking both self-aggrandizement and self-disparagement, can evolution be constructed. Agni Yoga (1929) - 46:
46. According to certain symptoms one can distinguish between those nations that are ascending and those declining. The nation that ascends dreams of heroes. But for the worn-out nation the idea of a hero seems wearisome and pointless. Though this nation may be showered with gold, though its conceit still may be impassioned, it will be unfit for podvig. The dreams and ardor of real daring have passed out of the walls of the nation that knows only reason. Agni Yoga (1929) - 68:
68. Let children describe their ideas of the New Country. In this way we can observe how the unseen is made manifest. Inspire in the children the impulse to realize their dreams. This is the best task that we can offer them. Afterwards, let them describe a common piece of granite. That will be a test of their resourcefulness. Perhaps the stone will give them an idea of the strongholds of the far-off worlds. Out of the ordinary one can evoke the sparks of beauty. Infinity - Book 1 (1930) - 49:
49. In a epoch of division between spirit and matter, one must consider him as condemned who creates his world around non-understanding. Why build with hustle and bustle? Wherefore all dreams and privations, when your constructions crumble and the tide of human property may not be prolonged? Where the condemned one has marked out a small circle for himself, all space will be measured for him by the same radius. When the clear consciousness will say, "One may profit eternally by the fruits of one's own labor," then verily will glow the spirit's glaive which points to Infinity. Infinity - Book 1 (1930) - 76:
As truth surpasses imagination, so is the future beyond dreams. Origen said "With the eyes of the heart we behold Be-ness." Only through the heart can we discern the beauty of the world manifested by the Heart of Cosmos. The love of Cosmos actuates straight-knowledge. Love of lilies or of the far-off worlds has as its basis the same cosmic principle. Yes, yes, yes! We shall measure through cosmic love! Hierarchy (1931) - 138:
138. Let us become accustomed to that which can be a true preparation for significant actions. Already, decisive dates approach each day. Wings are growing for the ascent that was already foretold in small coincidences as well as in decisive events. Again, the words of the Command shall be pronounced. It means that the fruits are again ripe. Again the dreams, the visions, and the hopes shall be gathered into a knot which will mark the next immutable step. Out of coincidences, imperceptibly minute, again are woven the tangible facts, and that which seemed unrealizable or postponed is again molded into a bonfire of events. Recall much that was told and apply it for the present day. Hierarchy (1931) - 189:
189. Thus, thought can be commanded to direct itself to a benevolent intention. Humanity dreams of a better future, still it does not know how to pierce the depths of darkness, because the basis manifested by the Cosmic Fire is not observed in life. The laws of gravitation have lost their significance, hence only the law of purification can provide that which the planet has lost. Verily, only purification can provide the essentials for efflorescence. The key is within the spirit, and only this key can vouchsafe achievement. Hence, on the way to Us, the entire beauty of spirit must be understood. Heart (1932) - 51:
51. Sometimes people say, "I was so moved by my dream that my heart is even in anguish." The heart-anguish comes from not evil dreams but from straining for luminous desires. Heart-anguish primarily fills our being with the substance of power. Naturally, the sculpture of Akasha is not always connected with heart pangs, but a feeling of anguish reveals, in any case, tension and cooperation with the Primary Thought-Frame. Thus, one need not fear anguish as an evil sign. Heart (1932) - 139:
139. The coming era must free humanity from all slavery. This can be attained by Hierarchic cooperation. We shall not tire of reiterating about cooperation. The significance of the all-embracing heart cannot be realized if, instead of cooperation, one dreams of various kinds of slavery. Thus, during the study of magnetic currents, let us determine that the realization of cooperation increases tenfold the might of all binding currents. It may seem strange that an ethical concept of cooperation should react on a physical concept of currents. Someone who is unaware of true science may think thus. But you are sufficiently aware of how inseparable is the domain of spirit from physical laws. Heart (1932) - 258:
258. Dreams may reflect the past and the present. Dreams may reflect the already patterned cliche of the future. But besides these earthly reflections, there may be reflections of the Subtle and Fiery Worlds. Of course, people are often unable to precisely identify these last two types, because they are evanescent and, being of a different nature, are little applicable to earthly measures. Only the flaming heart can retain in the consciousness these sparks of far-off worlds. The same also occurs with visions. One may see stars belonging to constellations other than those visible through a telescope. For this, the fiery body must already be sufficiently molded. Of course it always exists, but it may be chaotic and unconscious. Yet the path of striving passes through all bodies, and then the triad shines. Heart (1932) - 568:
568. Dreams and visions of former lives always have significance. A page of the astral archive seemingly flares up, recalling the identical mood of the current time. I take as an example the last vision. During an hour of fatigue because of people the first need that was observed was to give help at once. Such is the path of the Bodhisattva, when we forget fatigue and ourselves in order to help. Verily, great is the energy thus created; everywhere it is mentioned as love for one's neighbor. Such love does not calculate, but acts without delay; thus, out of the depths of the Subtle World come the pictures of the past. The detail of this vision is significant - when the servant of pleasure set obstacles on the path of achievement, but nothing stopped the striving. Likewise, again was revealed the need of tolerance toward many persons whom one has encountered more than once. Tolerance and patience are also the path of the Bodhisattva. This path is not in the clouds but on Earth. The effluvium of life is great; hence the path of the Bodhisattva is also needed. Precisely, though these fumes are humanly insignificant, they smart the heart like salt water. Utilize the mountain air; do not tire yourselves, even a diver must not dive if fatigued. One can compare the descent into human refuse precisely with a diver's work. He is ready to help the drowning person, but he himself is in need of air. I do not exaggerate, you are in need of air during Armageddon. Prana is like nourishment for the heart. One cannot help you through ignoble ways; the remedies must be in accordance with the task. But often people do not accept the language of the heart; then the tension of the heart energy is needed - in other words, the expenditure of spiritual treasures. Already, not a few are projected into the world. In accordance with the law of Existence they increase, but this does not ease the burden of the heart. Hence, let us be cautious and remember about the diver. Fiery World - Book 1 (1933) - 105:
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision. One should become accustomed to thinking of entire worlds which actually exist. The Subtle World is not only our state of being, it is actually a complete world with its own potentialities and obstacles. Life in the Subtle World is not far removed from that on Earth, but it is on another plane. All the fruits of labor do not disappear, on the contrary, they multiply. However, if it is difficult here to preserve clarity of consciousness, there it is even more difficult because numerous manifestations are encountered of orders of evolution new to us. Thus, one should preserve especially the covenant about clarity of consciousness. This is expressed as true synthesis. And if consciousness is so greatly needed for the Subtle World, how imperatively is it needed for the Fiery World! Fiery World - Book 1 (1933) - 139:
139. Again the low strata of the Subtle World have been revealed in order once more to convince people of how close they are to similar strata of the physical world. It is regrettable that people enter the Subtle World so unprepared for it; they bring their base habits along, and they squander the forces of thought on imperfect forms. In the Subtle World the creativeness of thought is developed in all domains. It is difficult even to imagine on what delusions the precious power is expended! People should be advised to get used to thinking, even a little, about the beautiful, in order to avoid manifestations of ugliness. Not few are the beautiful creations and remarkable manifestations of nature, but it is necessary to observe them. A dark state of mind is the source of all misfortune. Even the low strata of the Subtle World differ in the distinctness of the illusions. Where there is aspiration there are no confused dreams, and all details are clearly impressed. But what a danger there is if the striving is base or trivial! Fiery World - Book 1 (1933) - 179:
179. Dreams have been examined from many angles, yet the most significant is usually overlooked. Knocks at night, poor digestion, irritation, and a great number of superficial influences are not overlooked, but all the reflexes of the Subtle World, all the influences of thought at a distance, and, finally, all Hierarchic warnings and fiery sensations are disregarded. One must possess a highly atrophied imagination and perception to neglect these fundamentals of dreams. Not only did the materialist turn his attention merely to the superficial data of dreams, but this observer was of a limited nature. Materialism can be accepted as a striving for reality, but not for belittlement and not for limitations. Dreaming has an immense significance during earthly life. Almost half of life is passed in contact with the Subtle, and even with the Fiery World. One must have respect for a state in which one spends time equal to that spent in wakefulness. One cannot regard overeating as the primary consideration. One must conscientiously and undisparagingly remember all four fundamentals mentioned above. Thus it will be possible to discern much that is both instructive and beautiful. Fiery World - Book 1 (1933) - 180:
180. Hierarchic dreams can remind about much that has already been formed in space. Thus, when it is necessary to remind about the urgency of collecting all data, the symbol of a searching man may be seen. Let us not forget that the indication is always a very careful one in order not to violate karma. Fiery World - Book 1 (1933) - 303:
303. Dreams about the future are widespread. Prophecies are disseminated by the thousands, and people in various countries are becoming accustomed to definite dates. In this way the course of evolution is being affirmed. So, too, the awesome dates are being called to mind. One might say that never before has humanity had to so cast its lot. It is impossible to violate free will more than is now being done. You yourself see how the dates are being brought to mind in the most unusual ways, but blind are those who do not wish to see. You yourself also see how difficult it is to establish a solemn unity, even as a salutary remedy. Yet you also see how a great many destructions may be mitigated. Where there would have been a blow, only a slight shock occurs. But do not rest in the belief of a secure existence. Everything is unstable; the Ladder of Hierarchy alone is firm. Fiery World - Book 1 (1933) - 332:
332. One should not only look forward to the advent of the densified subtle body but one should strive with all one's forces to become conscious of the Subtle World. Not only is the Subtle World to be realized but we must be filled with daring so that we may gain a perception of the fiery forces. We should become accustomed to the thought that sooner or later we are destined to reach the Fiery Shores. Thus, let us learn to cast the largest net in order to obtain the best catch. Not only in dreams but actually in the midst of daily labor we must direct our thoughts to the distant fiery manifestations. Otherwise, upon finding ourselves in the Subtle World, we will still have difficulty in cognizing the fiery radiance. Not only the eye, but consciousness itself must become accustomed to light. People suffer most from an inability to direct themselves forward. A limited consciousness only looks back, and therefore often begins to retrogress. "The Kingdom of Heaven, the Fiery Kingdom, is taken by storm" - this truth was pronounced long ago, but we have forgotten it and have dismissed each daring aspiration. Many precious indications have been confounded. People have distorted the concept of humility, so needed in relation to Hierarchy. For their own convenience people have made naught of it. Indolence was not ordained, for one must strive with all daring and labor toward Fire, the Beautiful. There is no earthly object of such value that the Fiery World should be renounced for it. Fiery World - Book 1 (1933) - 475:
475. Communions in spirit constitute a considerable part of earthly existence and doubtless belong to the fiery nature. Not only do they occur during sleep but during our waking state we also feel many reflexes from such communions. No one, not even the coarsest person, would dare to deny that at times he has felt certain contacts or thought-suggestions from outside. The Teacher may point out that such contacts may be received from many sources either along the thread of Hierarchy, or from the Subtle World, or from earthly inhabitants. It is very characteristic that a thought coming from the outside is forgotten quite easily. Not without reason did the ancient wisdom advise drinking a draught of cold water after such thoughts, as though a molten substance were in need of cooling to retain its form. This ancient advice is not without foundation. Thought coming from outside seemingly sets the centers aflame and should be engraved, as it were, in order that it be transformed into conventional energy. The same applies to dreams and visions. We not only receive fiery impulses from outside, but our subtle body exerts its entire fiery essence in order to condense the perceptions and intensify the conviction. It can be observed how the fiery perception collects all the most characteristic details. At times one is surprised at the degree of observation and the easy flexibility of the fiery eye, as compared to the earthly one. One can write down many dreams and sensations which will reveal the sharpness of the collected details. Often the fiery creativeness condenses details. It does not lie, but combines all the homogeneous parts. Therefore We strongly advise that close attention be paid to the fiery sensations; in them lies truth - molded by Fire, the genius. It may take decades to perceive through intellect what fiery illumination effects almost instantaneously. Fiery World - Book 1 (1933) - 502:
502. Waking dreams represent the action of fiery energy upon the Chalice. These are not forms of illness; they act as messengers of the approach of fiery energy. The circumstances of the Subtle World begin to reveal themselves similarly. They may proceed beneficently, but during a condensation of the fiery atmosphere they can cause insanity. The best cure lies in explaining the cause of this manifestation, in other words, in a cognizance of Agni Yoga. Obvious need compels Us to offer Our Counsels for wide application. Until quite recently the possibility of epidemics of waking dreams would have been regarded as absurd. But now, even the average physicians in hospitals are confronted with the necessity of studying the mass manifestations of such unusual symptoms. Likewise, other incomprehensible symptoms of the new conditions of the organism will begin to disclose themselves in life. Is it possible that people do not wish to prepare themselves for the new conditions? Such ignorance recalls the story of the child who had the faculty of seeing in the dark, but whose mother asked a physician to cure the child of this peculiarity. The evidences of the work of the fiery centers have become more frequent among people. It is unwise to reject these gifts which will furnish the solution for the immediate future. Fiery World - Book 1 (1933) - 604:
604. Can human language express that which is beyond earthly expression? Notwithstanding, people must think about the Fiery World. They should picture it as the most vital and most guiding; otherwise, in confused dreams, they will be unable to approach it as has been ordained. Reverence for the One Light is as natural as the idea of the One Father. People are alike in their fiery seed, but physical atavism places them at varying distances from Truth. But the higher fires stand above all divisions. Read about the most diverse visions of Fiery Beings in all countries of the world, and you will find in them the same signs and results. Verily, all distinctions between peoples fall away before the Higher World. People sense equally the breath of the Higher World. They are set equally atremor in heart and body. They understand the Voice of the Envoy of Light. With difficulty they return to the common earthly state. Such manifestations, and the ecstasy of the spirit at contact with a Higher Being, are unforgettable to all alike. One should not forget that the most diverse peoples have beheld the Higher Beings in identical Images. Is this not a sign of the oneness of Light and of the Hierarchy of Good? Thus, one should accept the Fiery World with heart and mind. One must feel that all inspirations emanate therefrom. Honest creators and workers can bear witness that the best solutions come from without. Like a powerful dynamo the Fiery World emits a shower of the best formulas. One should not only make use of them but also testify about them in the highest terms. Thus one can be united by the fires of the heart with the Supreme Light. This is not conceit, for Light knows no obstacles. Fiery World - Book 1 (1933) - 612:
612. If the Sublime Beings testify that they have not faced the supreme Origin of Origins, this should not be construed as a form of negation. On the contrary, this testimony of the sacred infinitude of the Supreme World only proves how unencompassable is the concept of Sublime Light. He is right who knows the path toward Light, but only the ignorant, in conceit, will presume that the brain can evaluate the Sublime. One must learn to comprehend the oneness of the path of ascent. In the radiance of the microcosm one can envision the parallel with the Infinite. One must learn to value each drop of dew reflecting the myriads of worlds. By way of experiment, one may reject all negations. A manifestation of Hierarchy should be accepted exultantly. The directed consciousness can lead the spirit's eye to the string of pearls which loses itself in Infinity. One can understand the reverence for the concepts of concordance and co-measurement. One can raise the spirit toward Light and fly over masses of darkness. Does one not fly in dreams, and are not such flights inherent from childhood? The spirit remembers these qualities of other worlds. No earthly obstacles can deprive the human heart of the concept of flight, and the very same heart will teach reverence for the Origin of Origins. Fiery World - Book 2 (1934) - 13:
But those who think that visions and dreams are caused by indigestion, can easily sleep through the most valuable signs of reality. Only those who know the strength of their adversaries can hope for victory. What discipline and unity one must manifest to overcome such powerful gatherings! One must gather all spiritual courage to remove and put an end to petty things. Fiery World - Book 2 (1934) - 54:
54. Flammarion strains his thought toward the creation of the subtle body of a planet. And indeed the body of a planet is created by thought, but the conception of the planet proceeds not from the Subtle World, but from the Fiery. When the Fiery Seed has been formed, then the thought of the Subtle World can be also useful. A multitude of heavenly bodies are to be found already in the subtlest aspect. Truly, space is not only filled but overcrowded. Thus the destruction of worlds, which is taking place every second, is only the actual generation of new bodies that have taken form. But it is correct to understand that this germination requires a fiery thought. Strive toward the Fiery World in order to participate in the higher creativeness. It is a mistake to think that it is inaccessible. Precisely every developed consciousness should strive toward the joy of creativeness. This striving already in itself is the beginning of cooperation. Though the thought of Flammarion cannot give a fully complete result, this thought is vast, noble and deserves our rejoicing over it. He constantly strived towards the broadening of understanding. Thus even his errors took on an aspect of usefulness; besides he did not allow his mind to wither, and was able to leave the Earth still young in spirit. In the Subtle World, while some ignorant ones try to think about murder the scientist dreams about a beautiful creation. Fiery World - Book 2 (1934) - 112:
112. One can intensify one's will by the most mechanical expedients. Many examples and prescriptions can testify to this, but We advise to gather the strengthening of the will from Communion with Hierarchy. It may even be said that in general this is the sole means of the ascent of the spirit. Even the path of mechanics leads to the same thing, but through useless expenditures of time and effort. The communion with Hierarchy through the heart releases one from tantras and magic. Naturally, small alien hindrances can harm the communion, but let us not forget to what dangers the magician or the tantrik are exposed. But, in any case, he is not wise who dreams about his own separate will; it grows and vibrates in the Higher Treasuries. And he who is concerned as about his individual will, without the communion with the Higher Worlds, is not on the true path. Fiery World - Book 2 (1934) - 143:
143. What is love of good? It must be understood that it not only includes the performance of good deeds, but also the ability to be enraptured by good. The latter condition is usually not assimilated, and remains misunderstood; it must be inculcated and cultivated in people. Only delight in good produces warmth of the heart. The manifestation of love of good reveals a multitude of details of good which are touching in their essence. Many useful comparisons may be overlooked which can refine the heart. Such refining will guard against inflicting of an offense. Each offender has already closed the Fiery Gates; he has made an attempt against human dignity, and thus, first of all, has belittled himself. When I spoke about the Fiery World, then love and good was naturally to be understood as a firm foundation for ascent. And how beautiful it is to be able to distinguish the petals of the Lotus of Good! And We rejoice at each manifestation of such joy. Surely such joy about Good is pure! Thus, let each one who dreams about the Fiery World first of all supply himself with love of good. Fiery World - Book 2 (1934) - 226:
226. Dreams link us with the Subtle World, and in the same way there must be correlations also between the Subtle and Fiery Worlds. They exist in their own form, but not everywhere are such contacts with the Fiery World of a conscious nature. One must possess a developed consciousness in order that such samadhi be not blinding. Already on Earth one must prepare oneself for the fiery approach. Thought can make the conception of Fire perfectly natural. With the help of such simple and natural conception the approach will be affirmed without any difficulties. Fiery World - Book 3 (1935) - 546:
546. During extraordinary dangers clairvoyance flashes out, which means that it is possible for something to shake up the sediments of the consciousness. The same thing occurs during epilepsy, when in the words of the afflicted the heavens are opened to him. It also means that clairvoyance is possible amid earthly conditions. Indeed it is instantaneous, too quick to be marked off by earthly time. And also in this lightning timelessness there is apparent a quality of the Subtle World . Of course, dreams are also timeless, and yet they may contain a great number of events. By various examples we can recall that which formerly was quite known to every one. AUM (1936) - 49:
49. Dreams are beyond time; they demonstrate the relativity of earthly measures. Thought also can reach the higher worlds without requiring time. The speediest air mail nevertheless needs time. Let the speed of thought be studied, such observation is useful for realization of the far-off worlds. AUM (1936) - 182:
182. So-called symbolic dreams express in a lofty degree the bond with the invisible world. A consciousness cannot synthesize alone, it must receive an impulse from Above in order to see the future in a simple and clear symbol. Brotherhood (1937) - 2:
2. People have attempted to seal the union of brotherhood with blood. They have given up their most precious substance for the purpose of attaining the status of Brotherhood. Harkening to all the songs about Brotherhood one perceives a wondrous poem of the dreams of humanity. If one assembles all the customs which have been accumulated around the concept of Brotherhood one arrives at an extraordinarily touching testimony about the aspirations of peoples. The manifestation of achievements in the name of Brotherhood reveals that self-renunciation has been always linked with these endeavors of the pure heart. Yet precisely the concept of Brotherhood is especially desecrated and debased. Brotherhood (1937) - 7:
Perhaps Brotherhood does exist? Perhaps, as an earthly anchor, it maintains equilibrium? Perhaps in the dreams of humanity it has remained as an unalterable reality? Let us recall certain dreams and visions, so clearly engraved upon the memory, visions of walls and towers of the Brotherhood. The imagination is but a memory of that which exists. Brotherhood (1937) - 69:
69. One cannot accept everything written about the Brotherhood as authentic. Much has been confused with imaginings about the Subtle World; many personal dreams are interwoven with reality. There exist many legends about various races and non-existent continents. To a concept which attracts them, people attach many details without being concerned about their heterogeneity of kind and time. A poor imagination often belittles that which it wishes to glorify. Brotherhood (1937) - 82:
82. Composite dreams and recollections represent in themselves a whole science. Sometimes they are interwoven with fiction, but upon dissection they manifest a whole series of separate episodes which are quite real. Therefore, when people speak about something as being impossible, one should reflect that perhaps a combination of some parts may be unnatural, whereas each one of them may be entirely possible. It is instructive to observe precisely which parts of recollections fall out more easily; thus the character of the person himself can be elucidated. Brotherhood (1937) - 173:
173. Whoever defames that which is most exalted testifies to his own dissolution. The horrible denier reeks with corruption. He does not think about his unavoidable disintegration. People do not wish to notice what they prepare for themselves. Each murderer dreams about going unpunished. Where will he find this immunity? Brotherhood (1937) - 251:
When man dreams about Brotherhood, let him first of all cleanse his eyes from the layer of accumulated dust. Brotherhood (1937) - 252:
252. Quite a few people think that Brotherhood does not exist at all. It may be that in the stillness of the night there sometimes flash out before them fragments of remembrances, but dullness of the reason obscures these dreams. True, in small recollections they may burn into the consciousness. Perhaps they cannot appear in a definite form, yet their meaning flashes like a flying arrow. A definite image may not arise for the reason that man has not been taught to think in images. Brotherhood (1937) - 494:
494. Do not think that ones own thoughts can have a preponderant influence upon dreams. Remote spatial thoughts can also produce such influences. The perception of distant thoughts is very easy during sleep. Dreams must be studied still further. Brotherhood (1937) - 507:
507. In dreams there sometimes appear clearly defined faces of complete strangers, whom one meets later on in life. There are many explanations for such prevision, but first of all, it becomes clear that by some sort of sight man perceives that which he will see later in the physical aspect. Indeed, these encounters bear witness to the Subtle World and to activity in it during sleep. But these deductions do not enter the minds of those who investigate the domain of dreams. It is especially noteworthy that such previsioned encounters often prove to be unimportant in the physical body. This circumstance proves that actions in the Subtle World operate differently from those in the physical one. It is a cause for rejoicing that even by visual examples one may see how heterogeneous is the life of man. Supermundane - The Inner Life - Book 1 (1938) - 37:
A striving for flight has been awakened in the people of Earth. Some remember their dreams of daring, others now fly like birds, but in itself, the striving into the heights has put its mark upon this era. The Iron Bird was foretold long ago; this prediction defines the New Era. Supermundane - The Inner Life - Book 1 (1938) - 39:
Let us not be among those who intentionally or unintentionally betray. There is a particular sickness in which one who is in despair evokes the Highest Powers with blasphemy. These ailing ones cannot be put into the same category as the malicious blasphemers, who are not in despair, but delight in the destruction of the best dreams of humanity. They will not receive any signs from the Brotherhood. Their creativity will not be uplifted by beautiful thoughts. We therefore pity all those who reject the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 48:
48. Urusvati is in constant communication with Us. It is not easy to receive the currents of intensified energy while remaining in a physical body amidst daily life. We consider such simultaneity a special achievement. One must be able to adapt oneself to the peculiarities of subtle energies. It can easily be shown that little time is needed for even the most detailed dreams. Complicated actions and lengthy discourses are assimilated instantly. Such features of subtle perception are characteristic of communication with Us. One may understand complicated sendings without knowing in which language they are given. The thought reaches the corresponding centers and reveals the essence of the communication. The communication is through the subtle body. One should become accustomed to this subtle perception. This cannot be understood without the broadening of consciousness. Many problems must be understood without earthly limitations. People often notice only one detail, then elevate it to an immutable law. Supermundane - The Inner Life - Book 1 (1938) - 49:
One can trace many missions sent to humanity at different times. Homeopathy was sent as a means of safeguarding people from enormous doses of poison. Dreams about the need for a universal world-language have been given. Only in this way can the purity of all languages be preserved. Everyone will then know both his own language and the universal one. Thus may be found the best pattern for human relations. People do not understand that the distortion of a language is a crime, for many word-roots have a deep significance in their rhythm and sound. Thus We pave the way. Supermundane - The Inner Life - Book 1 (1938) - 82:
One cannot often permit the observation of the Subtle World with open eyes and while fully awake. Such an experiment can cause great tension of the organism and is harmful for the eyes. But in honor of St. Sergius' Day We wanted to show Urusvati a striking picture. Usually, it is only in dreams and in the subtle body that people can contact the Subtle World and allow these invisible images to be remembered. Supermundane - The Inner Life - Book 1 (1938) - 98:
The most valiant heroes have recollections from early childhood, when they had visions and dreams and heard voices that called to them and led them. Certain ideas were formed during their childhood that manifested much later. Heroes can describe how certain invisible forces directed their actions, and how they at times would spontaneously utter words whose meaning they did not understand until later. Thus, Our influence flows to many co-workers and strengthens their courage. We appreciate the gratitude We receive for the constant care that We bestow upon heroes. Supermundane - The Inner Life - Book 1 (1938) - 157:
We should also point out the divisibility of the spirit of the Teacher. Those who have this ability know that during the moments of the dividing of the spirit a complete absence is experienced. Usually these moments are brief, but when divisibility of the spirit is more developed, they may be profound. One can imagine the moments of absence as experienced by the Great Pilgrim! This is not a loss of consciousness, but a partial absence when psychic energy acts at great distances. It was at such times that the Image of the Great Pilgrim was revealed simultaneously in various places. People saw Him quite clearly during their waking hours and in their dreams. Supermundane - The Inner Life - Book 1 (1938) - 193:
The disciples also asked, "Where will we be after death?" The Thinker answered, "Not as far as you think! Each of you during his life visits the future abode in dreams, and has traveled to the destined spheres more than once. Everyone has access to the Supermundane Realm, and therefore should learn to have a wise attitude toward all events during the day and at night. Supermundane - The Inner Life - Book 1 (1938) - 207:
The Thinker said, "Learn how to think. Begin with the most simple thoughts. Best of all, learn how to dream about beautiful objects, and learn to dream vividly. Only dreams will develop one's imagination, and where can we go, how can we assimilate the most beautiful observations without imagination? How can we remember in our mundane life the sparks of the Supermundane Radiance if we do not train ourselves to dwell on images? Verily, striving toward the Sublime will train our imagination. Supermundane - The Inner Life - Book 1 (1938) - 207:
Thus spoke the Thinker when He asked His disciples to become dreamers, for only in this way are born the images of great governments and of general happiness. Happiness lives in dreams. Supermundane - The Inner Life - Book 2 (1938) - 320:
The Thinker contributed greatly, daring to imagine a government of peace. What if people call such daring a dream? We know that dreams pave the road to Eternity! Supermundane - The Inner Life - Book 2 (1938) - 321:
321. Urusvati knows that in every significant aspiration there is an element that can be achieved. One of the most unrealizable dreams is that of world peace, yet humanity continues to pray for it. Difficult as it is to fulfill this dream, there is in it a fragment of truth that can be realized in earthly life. Supermundane - The Inner Life - Book 2 (1938) - 321:
In these times it is not possible to expect peace, but we should understand that the coming era will be more suitable for an intelligent acceptance of peace. Therefore, everyone should speak about world peace even if only in the abstract. Let this word, which belongs to the future, be heard amidst today's clouds of hatred. Do not expect to hear such words at lifeless meetings. Let the best dreams be expressed by the young. Let them, in the armor of defense, lay the foundation of life. One should not interfere with the loftiest dreams. Supermundane - The Inner Life - Book 2 (1938) - 321:
There are many dreams that could be transformed into reality, even though they now seem unrealizable. For example, people dream about education for all, yet there is much illiteracy throughout the world. And as long as slavery and barbarism remain in many areas, how can one dream about universal education? But We will say, not only can one dream, one must. Space must be filled with commands to begin campaigns for education. Supermundane - The Inner Life - Book 2 (1938) - 324:
324. Urusvati knows how people reveal themselves in everyday life. Biographers make the mistake of thinking that the value of a person can be measured only by exceptional deeds, and because of this they miss the truth. Celebrities are often characterized by the glory of their activities, their sparkling eyes and powerful, eloquent speech, but entirely different personalities are revealed by these people in their everyday life. They should be observed in their routine work and in the company of their near ones. Their true mentality, as manifested in thoughts and dreams, should be properly understood. Supermundane - The Inner Life - Book 2 (1938) - 352:
352. Urusvati knows that one cannot perceive the exact moment of falling asleep, and that dreams or participation in the life of the Subtle World do not begin immediately. There seems to be an unexplainable transference into a new condition to which one must adjust. The same occurs in all contacts with the Subtle World, which are more numerous than one may think. Supermundane - The Inner Life - Book 2 (1938) - 387:
Confirmed skeptics will insist that all such sensations are illusory, nothing more than disturbing dreams resulting from bad digestion! But those who have experienced the Subtle Realm certainly know of their reality.
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