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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.5.7:
1.5.7. To whom shall we speak? A mule can draw a cart. It is possible that the human spirit will not compel the body to rejoice in labor? The mule carries the rider to shelter in stormy weather. Is it possible that the human spirit is disturbed by the flow of karma? Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.2.2:
The Teaching flies upon the wings of events. Say: "I may wait today, because, though tomorrow shall follow even without me, meanwhile I can strengthen myself." How can one advise and what rubbish should be sold on the market? We shall not display ourselves when we put on new garments. Let them believe there is nothing to put on. Even the keys of the trunks must not rattle. We shall draw the curtains of the windows. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.11:
2.3.11. "Whoever succeeds in hearing the voice of his spirit will rise above the precipice." Thus spoke Saint Sergius. "He who has retired into the woods cannot hear the talk of people, and he who then falls asleep will not hear the birds - heralds of the Sun. And he who is reticent at an evident miracle will relinquish his sight. And he who is hesitant about helping his brother will not draw the splinter from his own foot." Thus spoke Saint Sergius. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.15:
Everything inharmonious is especially harmful; therefore, a thunderclap is less dangerous than the scream of a newborn. This simple truth was never written down,. It is absolutely impossible theoretically to draw a demarcation line of harmony, because the tonality of the accord of spirituality is an individual one. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.17:
When you feel a wondrous fairy tale, then does your spirit speak the truth. And when you draw the line of future life, Our Mirror shines. And when you count the parts of the world, Our Banner flutters. And when you look into the distance with an eagle eye, the light knocks at My Tower. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.2:
Notice how Our field is overgrown. Useful sprouts are yet green, dry ones fall off and become black. One can already draw a chart of the new conflict. You will add regions of the struggle of spirit and blot out the mountains of former pride. New Era Community (1926) - 29:
29. The teaching of the New world will solve all discomforts. Verily, only the shield of the Community can give meaning to the sojourn on Earth. How indescribably beautiful it is to think about cooperation with the far-off worlds. This cooperation, begun consciously, will draw into the orbit of communication new worlds. And this heavenly cooperative will broaden its possibilities infinitely. New Era Community (1926) - 57:
It is better if an abscess be cut open, and it should be possible afterward to close the opening. But first it is needful to draw out the pus; therefore, We do not take half-way measures. We expect broad actions, and at the time of a tocsin it is impossible to think about a piece of yarn. New Era Community (1926) - 64:
It is possible to find My Stone in the desert, but it may be lost again if it be not lifted up immediately. Those who know Me realize the significance of immediateness, but the new ones must keep this law in mind if they wish to draw near. Verily I say - the time is short! I say with solicitude - lose not an hour, for the threads of the ball are multicolored. Not in the pleasantness of repose but in the darkness of the storm is My Voice useful to you learn to harken! New Era Community (1926) - 81:
81. It is wise to draw a line between past and future. It is impossible to calculate all that has been done - it is incommensurable. It is better to say "Yesterday is past; let us learn how to meet a new dawn." We all grow, and our works are expanding with us. After twenty-seven years no one is a youth, and we all can then understand the achievement of Service. It is unworthy to rummage in yesterday's dust. Henceforth let us establish a new step. Let us begin to labor, surrounding ourselves with a thousand eyes. Let us acquire purity of thought and co-measurement of actions. Thus let us fill our days; let us become used to mobility and decisiveness. Likewise, let us not forget that there is nothing on Earth higher than the given Plan for the Common Good. Let us manifest understanding of the Teachings of life. As Moses brought forth human dignity, as Buddha impelled toward the broadening of consciousness, as Christ taught the good of giving, so now the New World is directed toward the far-off worlds! Ponder, what comparisons surround us! Ponder about the cornerstone. Reflect about the given path. Ponder how the boundaries of the Cosmos touched you. Recall the steps of wondrous tensions not in a book but in life. Reflect that so much has not been taken up and absorbed and yet you stand in your place. Therefore, be not disheartened by mistakes, but ascend by the Hierarchy of the Teaching. New Era Community (1926) - 85:
85. Each organism is moved by a particular energy, but it is necessary to establish the precise direction of the basic aspiration. Once the disciples asked the Blessed One how to understand the fulfillment of the commandment of renunciation of property. After one disciple had abandoned all things, the Teacher continued to reproach him in the matter of possessions. Another remained surrounded by things yet did not draw reproval. The feeling of ownership is measured not by things but by thoughts. Thus, the community must be accepted by the consciousness. One may have objects and yet not be an owner. New Era Community (1926) - 99:
The Teacher can pour out knowledge, but it serves far more for the saturation of space; therefore, a teacher is not lonely even without visible disciples. Remember this, you who draw near to the community! Remember the secret - not to despair. New Era Community (1926) - 114:
114. People study the life of bees, of ants, of monkeys, and they are amazed at migratory birds, at their order and precision of course; yet from all this they draw no deductions for the betterment of earthly life. Natural history must be taught in schools as completely and attractively as possible. By examples from the vegetable and animal kingdoms one should give to understand what treasures are contained in man. If the comparatively lower organisms sense the fundamentals of existence, then so much more must man apply his efforts for a successful improvement. Many valuable indications are revealed everywhere. From the very first lessons let pupils rejoice at the wonders of life. Likewise let them apprehend how to make use of flights and of clairaudience. Thus, clairaudience will be a natural condition. Likewise the Subtle World will be studied, along with subtle energies. There will be no dividing line between physical and metaphysical, for all exists - which means that everything is perceptible and cognizable. And so, superstitions and prejudices will be shattered. New Era Community (1926) - 187:
Learn to understand how lofty is the concept of the Teacher. Draw this line from horizon to horizon, from arrival to departure. Know how the Teaching of Light has been revealed to you, and remember the silvery thread of the bond. The bond with the Teacher is light as the eagle's wing, and the eagle's eye looks ahead. What else could you prefer, if your consciousness has been opened? The building of the community can help in gathering thoughts. Of course, not caravan donkeys but eagles have been indicated in the comparison. New Era Community (1926) - 232:
We permit certain of Our discourses to be written down, not to draw reproach or opposition but for the consciousness of those who have at some time heard about Our Community - who have learned something about an unrealized dream which somewhere has been brought into life. In the night hours someone was tormented with thoughts and forthwith enhanced the legend. To them is it needful to transmit Our discourses. New Era Community (1926) - 243:
I advise him who wishes to reach Our Community to add to his knowledge. After the general school education, the people of the West usually forsake knowledge, or else they draw out from knowledge a tenuous thread of specialization instead of weaving the whole network of the catch. Agni Yoga (1929) - 10:
Where art thou who vanquished? Where art thou who transformed the tremor into a leap toward the light? Hear, thou who darest! In the deep of night I shall draw near to bless thy sandals. I shall strew thy pillow with sparks of light, for the sleep of the daring one is as the melting away of a lute, when the seven strings are bathed in mystery. The sleep of the daring one is as the calm before the whirlwind, when even the slenderest blades of grass are unstirred. Agni Yoga (1929) - 18:
The much-discussed sunspots intensify chemical influences. People keep repeating about unrest in the world during periods of sunspots, and even those with little knowledge can draw correct conclusions. But if we call to mind the harmful chemical reactions, it is not difficult to understand the saturation of space by the most active compounds, such as oxides and metalloids. How can one lightmindedly deny the evolutionary power of matter when from the Inexhaustible Reservoir rays of immeasurable intensity pour over our heads? Agni Yoga (1929) - 70:
70. One should distinguish a narrow consciousness from narrowly-focused energy. Sometimes the Teacher applies a pointed energy in order to stimulate action of the spirit in a particular direction. One must not draw from this the conclusion that the consciousness of the Teacher is also narrow. Agni Yoga (1929) - 137:
Sometimes even decent motives can draw unworthy individuals to a worthy person - a sort of overloading of a ship with unfit cargo. But the helmsman must guard the quality of the cargo and cut away the unfit. Especially avoid empty promises; these promises cling to the ship like barnacles. Recognize the merits of the worthy one, but do not burden him with promises. A united group must avoid mutual promises. A realization of the future structure should be the sole basis for unity. I speak not of magic circles but of the influence of real groups. Agni Yoga (1929) - 240:
One duty of a yogi is to dispel excessive awe of death. One can retreat to such a state of limitation that just moving to a neighboring town becomes a major event. Worse, one could fear to move from one room to another, and even a change of garment would present difficulties. People who fear change fear death most of all. They fear to think of it, and think of the present moment as an ultimate condition. Even the skin on our body is constantly renewed, yet we do not summon grave-diggers to bury the shed epidermis. Then why not draw a parallel from the microcosm to the Macrocosm, recalling all that is said in the Bhagavad-Gita about the indestructibility of the spirit? Agni Yoga (1929) - 429:
We say that it is better to act in error than to commit the error of inaction. Daring in action contains in itself its own justification; it applies pressure that multiplies the energy. Is it possible to ignite the flaming spirit through inaction? By pointing out the necessity for joining with Us in action, We draw you into the spiral of this special pressure. Truly, in this spiral one can only ascend; it must be protected as a dynamo of the most precious energy. We call you to come with Us, not out of desire to control you or to make you feel less important, but out of desire to strengthen and uplift you through beneficial actions. Agni Yoga (1929) - 429:
Fire, Fire, descend on those who out of space draw thy streams! For them the firmament above is as substantial as the depths of Earth. For them air is as substantial as stone, and stone is a conduit as transparent as air. Agni Yoga (1929) - 496:
496. Very sensitive organisms can sense an extreme tightening of the strings. This permits true cooperation. Indeed, there are moments when the shield of the world becomes incandescent, and at such times no life-giving substance can draw close to it. The one with developed psychic energy can know when it is necessary to wait out the storm. This ability does not come suddenly; therefore, sensitive and able co-workers always should be valued. Agni Yoga (1929) - 549:
Now is the time to insist upon synthesis of action. Straight-knowledge will provide this synthesis during earthly existence. The treasure of straight-knowledge is contained in the Chalice, therefore one should add to the two mentioned centers the blossoming of the third center. The rainbow of the Kundalini can draw one upward, but here on Earth, earthly construction is needed. One has to build a foundation for the pillar, just as writing does for thought. The long-silenced Chalice will again come to life, and humanity will tread a new path. Three Lords, these three centers, will lead to true cooperation here. Agni Yoga (1929) - 594:
Crystals of psychic energy, when applied to one's body, draw one's own inner psychic energy, just as a magnet draws a needle from the body. One can imagine how powerful are crystals of psychic energy when used as medicines. Infinity - Book 1 (1930) - 23:
The concatenation of the Universe with all higher spheres should be adopted by the consciousness as a saving anchor in the advancement of the higher foundations of the future. The scientists have already found that which is most evident, but much is as yet unperceived. It is not denied to humanity to draw from Space, but the principle of prejudice is destructive. The action of Earth's magnetism upon an apple is recognized by all, but the realization of the very great Magnet of Infinity, is immerged by ignorance. The ozone of Space and the rays of far-off worlds will provide the planetary substance for the accumulation of new energies. Infinity - Book 1 (1930) - 125:
125. A resistance of the elements to the Cosmic Magnet is asserted on the lower plane, but the step of cognition brings attraction toward the Magnet. The manifestation of resistance to Cosmic law only contributes to the explosions and disruptions. Only in pace with the law can one progress. Naturally, there are affirmed numerous resistances which are but factors of progress. All resistances which propel toward the main guiding line of striving draw the spirit toward the highest. But those which lead in the opposite direction destroy creativeness. The aim of existence is to give a direction to resistance which proceeds goal-fittingly with the creativeness of Cosmos. Infinity - Book 1 (1930) - 172:
172. At the first stage of man's development, the comprehension of the nature-elements as a creative force was affirmed. The power was confirmed not only in the worship of the ominous heavens, but in natural instinct. We can similarly acknowledge the same power, but with the guidance of knowledge we can draw on all principles. Just as the elements determine man's nature, so can we apply the knowledge of the subtle energies. Knowledge of the elements in their acting together with the luminaries can delineate the course of the Cosmic Magnet. The science of the elements, and of the subtle energies is the essence of evolution. Infinity - Book 1 (1930) - 179:
179. The analogy between creation and creator is so clearly apparent that it is impossible not to draw a connecting line. When primitive man revealed the power of his spirit, all the images of his creativeness were expressions of his essence. True, this essence is expressed at present also. But the spiritual step in the progress of man heralds the approach of an affirmed advancement toward the higher spheres, and so fiery is the striving that it leads from the visible to the invisible. Thus, the analogy will always determine the course of evolution; the Universe responds to the Cosmic Magnet. Infinity - Book 1 (1930) - 333:
333. The energies are distinguished according to their potential; the more powerful the potential, the more powerful the striving of energy. The more powerful the potential, the more powerful the attraction. The energy is intensified in proportion to the rising of the Spatial Fire. A like correspondence exists between the seed of the spirit and its saturation by the luminary. Thus, the potentiality of the spirit depends on its saturation by the luminary. The generation of energies in this manner results from the saturation by the luminary. The vortices which draw the seed into a spiral transmit to it their energies, and the life impulse carries it along further into the sphere where the attraction sets its direction. Thus does the impelled seed acquire its life path, and the manifestation of an everlasting life impulse confirms existence. Infinity - Book 1 (1930) - 388:
388. The substance of the planet's self-encirclement depends upon the potency of the psychic saturations. Thus, the planet surrounded by a gas which is imbued with the evidences of the most primitive consciousness creates a self-encirclement determining the nature of its attraction. The manifestation of attraction can create, with saturation, those conditions which will draw forth the energy necessary for the formation of new affirmations. Infinity - Book 2 (1930) - 147:
147. The realization of an attraction tenses the spirit striving to the principle of Fire. When the spirit touches the fiery principle, it is imbued with the power of the Cosmic Magnet. Each contact with the fiery threads effects a link with the higher worlds. Only the principle of consciousness can impart the beauty of the higher worlds. When We speak of the higher worlds, an understanding of every subtlety must be manifested. Creativeness untiringly attracts all the higher elements for perfecting. Thus, the spirit can strive toward the evolution into perfection. When the spirit-understanding will begin to draw in the subtle elements, it will then be possible to manifest to humanity the symbol of true Be-ness. Thus let us build the path to Infinity. Infinity - Book 2 (1930) - 151:
151. Transmutation is based on independent action. The spirit which feels all cosmic tensions strives to assimilate the currents. The transmutation depends upon the striving of the spirit to attunement. Only cosmic tension can draw the spirit toward transmutation. Only the spirit who understands the power of attraction creates harmony. Therefore, when the tensed magnet of the spirit manifests independent action, the center of the Chalice fulfills its cosmic ordainment. Thus, a sensitive spirit responds to the resonances of the cosmic currents. Therefore, when the transmutation is strained into effect by independent action the center of the Chalice resounds. The creativeness of the spirit is based on the creativeness of Fire. Infinity - Book 2 (1930) - 229:
229. Vibrations of the tensed force of the Cosmic Magnet reach the energies of striving. The manifestation of striving attracts all vital energies. Therefore, when We elect for an achievement, We gather all striving spirits. The creativeness of the spirit is greatly strained. When the cosmic fires draw one into the vibrations of the Cosmic Magnet, the fire of striving strains the spirit into creativity. Hence, when the Cosmic Magnet determines the step of ascent, the Cosmic Magnet strains all levers. Thus, the spirit of the Agni Yogi carries in itself the impelling force of the fires, and the course of evolution is directed by the fire of spirit. Infinity - Book 2 (1930) - 389:
389. When the motion of cosmic tensions attracts the propelled forces into their orbits nothing can remove them from these currents. The vortex rings can both pull in and cast out. Thus, only a ceaselessly driven current can build the cosmic creativity. Only an identical power can draw in that which is identical. Therefore, when creativeness draws energies into its orbit, the vortices propel their properties accordingly. In the shifting of spiritual tensions the same process takes place. Therefore, each energy can attract a mighty afflux of creativeness. Hierarchy (1931) - 16:
When the dates draw near, the work of creativeness may be entered upon. The creativeness of the Origins maintains a rhythm, neither retarding nor hastening. Parallel with the planetary life proceeds the construction for higher spheres. The sweep of the constructiveness of the spirit completing its planetary life is so complex that one may truly say there exists a two-fold constructiveness, and the spirit is manifested as the guide of life. On the last step the spirit cannot affirm itself in the existing forms; for the striving toward new forms greatly suffuses the consciousness and the spirit. The appearance of existing forms corresponds very little to the beauty of the future. Hierarchy (1931) - 274:
274. People are preoccupied with the definition of the boundary between good and evil. Many legends are dedicated to this definition. It is related that in order to define this boundary an Archangel placed his resplendent glaive between good and evil. Certainly, it is harmful to remain in the region of evil, but it is likewise painful to crowd too close to the fiery blade. Yet people strive to wound themselves on this glaive. Therefore, let us mark the people who perceive with the eye and understand with the conscious vision of the heart. They will strive far and, as it were, draw themselves to a far-off beacon. These anchors for far-off navigation are so valuable. In the tidal waves the fetid spots of evil are washed away. Especially nowadays should one cast these distant anchors. It can be seen that small distances lose their meaning. The great Plan of Unity comprises the expansion of material and spiritual dimensions. Hierarchy (1931) - 296:
296. Thus, humanity is an accumulator and transmuter of the high energy which We have agreed to call psychic energy. The significance of humanity consists in its transmutation of this energy through consciousness and propelling it by way of Hierarchy into the higher spheres. The loss of the understanding of one's own predestination has thrown people back from the understanding of responsibility. Therefore, We remind again of the foundation of Existence. One must prepare oneself for the next evolution. Once again, one must draw closer to the great current and realize the principles of the renewal of life. You notice how greatly opposed We are to spiritism, but We often speak about the subtle bodies. We smile at contemporary hypnotism, but speak about rays and magnets. We advise re-examination of your pharmacopoeia, but offer a few fundamental medicines. Heart (1932) - 241:
241. Each sensation of pity contracts the heart. Pity for others broadens the heart afterwards with a new light, whereas self-pity leaves the heart like a withered mango. It is the same with exultation and with charitable deeds. It is time to draw the line of demarcation between the thoughts of gain and of universal Bliss. Heart (1932) - 270:
Teraphim are either artificial or living. For world events living teraphim are elected; people call them the anointed ones because their link with Hierarchy marks them with physical stigmata. Though the teraphim may not proclaim anything aloud, nevertheless the dark ones sense the benevolence of the consecration and commit treason in order to arrest the growth of Good. One must dauntlessly shield oneself from traitors and draw the energy from the heart. One should not worry over the growth of Good - where there is the seed of Light, there are flowers and fruit. But the thread of the heart must be held as the sole anchor. Heart (1932) - 334:
334. Ask a clever man what has most often warned him of danger, safeguarded him against errors and deviations. An honest man will say the heart. He will not name the brain or reason. Only a stupid man will rely upon conventionally rationalized deductions. The heart is permeated with straight-knowledge. We already voiced this concept long ago, but now we return to it upon another turn of the spiral. We have already passed through the discipline of Heart and Hierarchy, and have pondered upon Infinity. Thus straight-knowledge appeared not as a kind of vague intuition, but as a result of spiritual discipline together with the understanding of the significance of the heart. Thus guide the pupils. At first, cast the necessary concept like a far-reaching net, then cautiously draw in the corners of the net in order to completely surround that which you seek. It is not casually that the symbol of the fisherman casting his net is often pointed out. The heart is not so easy to catch! It is not easy to accept the language of the heart as a reality. Time, devotion, and striving are needed in order to obtain the understanding of the expression of the heart. Heart (1932) - 412:
412. Even the Highest Beings must become aflame in spirit in order to act. The expression "to become aflame" is truly exact. Precisely, one must become aflame! This means that one must fill oneself with an abundance of the spirit. But does it not signify that one must enter into contact with Hierarchy? Only in drawing the spirit from the Highest Source do we receive renewal and tensity of the fiery energy. Hence, it is not indicated anywhere that one must isolate oneself in spirit; on the contrary, one must fill oneself with the power of the spirit which leads to Light. You correctly recalled standing at the rim of the precipice, as if at an intensifying boundary. Only these crests of the waves will raise up the spirit and kindle it. But he who thinks of self, of self-affirmation, will never draw from the Eternal Fire. Thus, let us apply our striving toward spatial measures. I can hail you, mighty warriors, who are aware of the Phoenix rising from the ashes. Heart (1932) - 600:
600. A second book about the heart may also be given, but first let friends and enemies affirm themselves by the book now finished. In his own way - friendly or hostile - each one can draw upon the Advice about the heart. But even if he only remembers about the value of Being, one already has helped himself. Fiery World - Book 1 (1933) - 50:
50. Each endeavor may be fulfilled in three ways - through external muscular exertion, outwardly through a nerve center, or through the heart's fiery energy. If the first effort is animal, the second is human, and the third is of the Subtle World. The third effort could be utilized much more frequently if people could consciously apply the concept of the heart and Fire. But unfortunately this tension arises only in exceptional cases. Naturally, when a mother saves her child, she acts beyond earthly conditions. When a hero dedicates himself to the salvation of mankind, he multiplies his strength tenfold. But this unconscious enflaming rarely occurs. We watch over the constant increase of forces through the realization of the predestined powers. It is not so difficult to transform and kindle the consciousness when constant attention is applied to it. Constancy is also a quality of Fire. Everywhere, under all circumstance, the essence of fire is the same. Fire cannot be formed out of any elements, any compounds; one can only manifest Fire. Likewise it is possible to draw near to the Fiery World. The most astounding regenerations occur through fiery manifestations. The earthly world is regenerated only through Fire. People believe in the Light of Fire. People become blind because of Earth, and are regenerated through Fire. One can cite many examples of how Fire brings about world upheavals. Without the manifestations of Fire you cannot even enter upon a path of regeneration. Many will scoff at the mere word regeneration, yet even a snake renews its skin. Thus it is better consciously to approach the Fiery World. Fiery World - Book 1 (1933) - 80:
80. People say that before a war or calamity forest fires and other conflagrations occur. Whether or not they always occur is of no importance; what is significant is that popular belief takes note of the fiery tension before world upheavals. Folk wisdom assigns to fire a remarkable place. The Lord visits people in Fire. The same fiery element was chosen as the Highest Judgment. The purging of evil is performed through Fire. Misfortunes are accompanied by burning. Thus, in the entire current of folk thought one can perceive these fiery paths. People like the shrine lamps and carried torches, displayed for the services. In the people's understanding the element of fire has a solemn meaning. Thus, let us draw not from superstition, but from the folk heart.. Fiery World - Book 1 (1933) - 93:
93. In general few can understand the glow of the flaming heart. Yet those who have beheld these fires of illumination know how vital is this manifestation. The Fire-bearer himself notices these instants of light, but for those present many conditions either permit or impede seeing the miraculous Fire. Without doubt the natures of those present have an influence upon the character of the manifestations themselves. One can easily imagine such a mass of extinguishers that even the star of Light will be only a glimmer. But at times a simple yet most beautiful heart sets ablaze a new force of the Fire-bearer. Besides human reactions and conditions of the Subtle World numerous manifestations of nature exert an influence. Thus, during a thunderstorm the luminosity can increase at the moment when the electrical mass also intensifies the inner fires. Water that contains certain mineral properties can also facilitate the manifestation of inner radiance. Naturally, the worst atmosphere is the stale, poisonous air of unventilated houses. Surely, if this air can be the breeding place of disease, how much more can it suppress the emanations of the heart! The manifestation of luminosity is more frequent than is thought, but prejudice and sophistry will always draw their own conclusions. The misfortune is that people cannot detect unfettered judgments. The heralded emancipation, about which people like so much to speak, will be primarily not slavery of opinion. Fiery World - Book 1 (1933) - 239:
239. By means of his fiery nature man can discover subterranean ores and waters. This occult attribute has already become an accepted factor. Since such an application of fiery energy is possible, it means that there can also be many other manifestations of Agni. Combinations of fiery energy with sound, color, or with other fiery branches of the one great Fohat vouch for the regeneration of the entire world outlook. Let people simply draw near to the streams of fiery Uruvela. Everyone possesses the fiery energy to some degree. The applications of Fohat are numerous; not only people of the fiery element but even those belonging to the other elements can draw from the chalice of Fohat. If the experiments of thought upon plants have shown remarkable results, then there can also be observations upon the effects of thought on a flame. Under a current of fiery thought, a flame can begin to approach or recede. The Egyptian Mysteries pointed out the special power of thought that has been sent through flame. In this advice was contained the recognition of the fieriness of thought. Thus, one can turn the attention of people to the Fohatic spheres. Fiery World - Book 1 (1933) - 362:
362. You have read about the epidemic of hearing voices. The organism acts like a radio receiver. Such acute sensitivity could have been of use, but the trouble is that while certain precise cosmic dates draw near, human consciousness lags far behind. Therefore, instead of a beneficial result, there is a harmful one, contributing to obsession. Many such abnormalities occur also in other domains when the consciousness, strangled by mechanization, drowns in madness. Fiery World - Book 1 (1933) - 366:
366. I have a long list of people who are harming themselves. How can one draw their attention to all the rejected opportunities? The least rejection can generate enormous consequences. The time will come when the list will be disclosed, and the astonishment will be great. Fiery World - Book 1 (1933) - 426:
426. The ability to draw a circle around the area covered by the dark and crawling ones can help in affirming one's dauntless outlook. One can stave off the approach of the dark ones by repeating My Name as a Mantram. Thus, we can understand why humanity is responsible for uttered words. If the utterance of a benign concept results in a calm state, the opposite will irritate, worry, and demean that which exists. People saturate the world with the most malicious words; will not rivers of evil flow from them? One must have lost respect for human dignity not to acknowledge that the consequences of evil speech are terrible. It is said continuously that malevolence bears fruit after a century. The historian can verify the harvest from such black seeds. Fiery World - Book 1 (1933) - 494:
494. Exhaustion and hunger provide examples of the power of fiery energy. Compare a man dying of starvation who is aware of his inevitable end and a man who uses hunger as a cure. Note how long the second will preserve his strength and how quickly the first declines. Only fiery energy which is brought into play sustains the second, who wishes to be cured. Also note an experiment with fatigue - the one who can bring Agni into action does not feel any fatigue, but he who notices his fatigue droops. People call such actions "autosuggestion," but on what does this autosuggestion work? It calls forth fiery energy; it sets into motion the stilled wheels of Fire, and they alone bring such victories to the nerve centers. Earthly food can be reduced to small portions; the body will not require more when Agni is aflame. One should not think that such fiery transports are peculiar only to certain Rishis. Everyone who is conscious of the power of Agni can quite naturally draw upon this inexhaustible energy. The main thing is to begin with small things, watching one's inner impulses. No special laboratories are required to check oneself in various circumstances of life. Fiery World - Book 1 (1933) - 540:
540. Anxiety is inevitable when the confusion of the minds evokes the tremor of the lower strata. Let us not be concerned with these manifestations; we would be dead if we did not feel the present chaos. On the contrary, we should draw special strength by adhering to Hierarchy. If we assume that there is another way, we will be rent by the elements. Fiery World - Book 1 (1933) - 584:
584. It is praiseworthy that you revere the days of the Great Sacrifice. Let every human heart draw strength for achievement from the Chalice of the Savior. Let us not emulate savages, in hostility to one another. The time of crucifixion and killing must end. Hear ye! Apostles of Truth are needed, aspiring to the Baptism of Fire. Let malice cease, at least in the days of great suffering as happened when the Chalice was drained for the entire world! You should understand that the focus of All-Being is one. There cannot be two centers of rotation. Those are mad who deny the magnitude of Infinity! On this scale is the Ineffable Sacrifice measured. When an earthly body hastened to accept the Sacrifice for the regeneration of all the world, no human words could describe the reasons for this hallowed heroism. One may gather the most supreme expressions, but the heart alone, in the tremor of striving, understands this glorious beauty. Permit no slander or blasphemy, even from the ignorant. Each blasphemer plunges himself into the darkness of madness. Thus, teach the affirmation of the spirit's salvation, that there may be no touch of darkness in the days of the Fiery Chalice. Fiery World - Book 1 (1933) - 621:
621. It is a natural desire to want to know how the transitions into different spheres are accomplished. It is not difficult to understand that purified Agni is the decisive factor. If we gradually fill a balloon with combustible gas, it will begin to rise proportionately. If a balloon cannot retain the gas it will descend. This is a crude example of the principle governing transition into the various spheres of the Subtle World. The subtle entity can ascend by itself if its fiery seed is appropriately filled. Fire - the transmuter - helps to assimilate the new and higher conditions. Agni facilitates the understanding of the language of each sphere, because the intercourse of beings becomes more refined as the ascent is made. Of course, the high Guidance does not forsake the striving ones, but for assimilation of Guidance devotion is needed. Thus, a being can ascend the ladder - there is no other symbol which can more accurately define the ascent of the spirit. If a being is detained on one step, the cause is apparent in the aura. So many travelers quite unexpectedly find themselves a few steps lower! The usual reason for such retrogression is some earthly remembrance which engenders cravings. The Guide considers a store of patience indispensable to protect those who stumble. But one should not draw too frequently upon this precious energy. The being who can discover the cause by himself will actually ascend more quickly. Truly, ascent is accompanied by the joy of new companions, and finally the earthly asp of envy falls away, and thought-creativeness is no longer impeded by the currents of malice. But one should prepare even now for mobility of consciousness. A torpid consciousness obstructs the striving of Agni. Thus, let us envision perfectly clearly the ladder of ascent. Fiery World - Book 1 (1933) - 624:
Agni, the savior, leads to beautiful worlds, but one must cherish it and not forget its existence. Many spirits, while not lowering themselves to an animal state, disgracefully stamp about on one spot and even fear Agni. During their earthly journeyings these timid ones feared everything existing, and Fire was to them the most terrifying concept. They forgot the Light, which could draw them to the World of Beauty, and fear is a poor counselor. Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 111:
111. One can draw slight comparison between the Fiery World and the earthly. During the rare manifestations of the Beings of the Fiery World, they take all measures not to violate earthly equilibrium, and the earthly people, for their part, at the approach of such Beings take measures to protect the heart. But with all protective measures, the heart often cannot endure the fiery tension - thus the higher measures from above and below cannot join these Worlds. The rarest cases of communion can be attributed to old karma, when during earthly lives lengthy cooperations for good took place. Such cooperations are useful for eternity. The establishing of an association consolidates collaboration. When our gaze is directed into the future, each benevolent cooperation constitutes a wise action. Fiery World - Book 2 (1934) - 115:
115. If people were able to draw an account of the quality of a day, they could avoid many difficulties. Indeed, astrology is a very exact science, and it demands extremely accurate correlation. It is evident that astrological data is limited to place and time. This is quite comprehensible when we picture a plan of intersecting currents. Thus, above all possible inaccuracies of our astrological interpretations, there exists the great indicator - the heart. The two sources must be unified. Let the most exact calculations of astrology be united with the heart. The heart will tell in its own silent language where is the hardship which must be outlived, or the joy which must be utilized. But let the wisdom of the heart not be turned into superstition, and let the tablet of the astrologer not become a dried skeleton. A great number of petty circumstances vibrate in space, and only the fiery heart can understand the invisible network of causes. The Rays of the Luminaries intersect nations, races, individuals. One may recognize the immutability of the chemism of the constellations, but the analysis of such diverse confluence must be very carefully interpreted. The heart can assist, but even in straight-knowledge it is guided by Hierarchy. With justice people turn to the science of astrology, but without the fiery heart they may find themselves in an impassable jungle. Thus let us remember the heart, otherwise speaking, the Hierarchy. Fiery World - Book 2 (1934) - 163:
163. One should not be distressed in carrying out the Indications of Hierarchy. Many fruits become bitter from vexation. In many things it is necessary to draw close to higher understanding. For example, one should conquer the feeling of distance. Certainly it does not exist for the spirit, and if we shift our consciousness into the spiritual sphere then our feeling also will shift correspondingly. In other words, it will become broadened. And in addition, communion with Hierarchy gives, as it were, a new musical key to all our actions. Thus let us be closer, still closer, so that no viper may creep in. Fiery World - Book 2 (1934) - 166:
166. Upon pressing or rubbing of the eyes colors appear which act as crude reminders of the radiance of the centers. If a coarse contact can produce evident illumination, then contact of a higher energy can certainly bring beautiful colors of the spirit. From the gross to the very highest it is necessary to cognize the saturation with spatial Fire. One should become accustomed to conscious acceptance of spatial accessibility. However, one should adapt oneself to such a merging. Let us not forget that ancient revelations were given for the betterment of life, and for the refining of consciousness. Thus the bond with the Higher Worlds was maintained directly. But later, because of the breaking away, quests for mechanical methods began, for the purpose of preventing a complete severance of the communion. It should be born in mind that during Kali-Yuga such methods became ineffectual, and even a mixing with the lower strata of the Subtle World took place. But Satya-Yuga, by its very nature, requires communion with the Higher Worlds. Therefore, in preparing for Satya-Yuga one should turn again to direct communion with the Higher Worlds, by applying true Ethics. This is needed for destined discoveries which cannot be given to an animal consciousness. I will not weary of reiterating it, for each hearth of enlightenment of the spirit is important. Where, then, can be the paths to the Fiery World, if not through the decrees of Ethics? Surely Hatha-Yoga does not lead to the Fiery World. Enough of preparations - one should hurriedly strive toward the Higher Worlds. Let each of our cells contain millions of millions of currents. Not for somnolence have the subtlest apparatuses been given. Not for the sake of doubt are there being made calculations involving such huge figures. They surely remind one about Infinity and the saturation of all that exists. Thus let us be imbued with thoughts about Spatial Fire, about the possibilities of our being. Satya-Yuga cannot draw near without fiery signs. Fiery World - Book 2 (1934) - 174:
174. Not infrequently do children manifest the better thinking about the Fiery World. Try to encourage them in such thinking, while applying subtle understanding, for otherwise one may either turn them away or else impose upon them one's own personal conception. Let children draw from their own treasure-house; it is every ready to reveal the most vital details. Science can obtain valuable date from children; to little use is made of them. And people abuse children, being unwilling to understand how much can be harmed by a rude touch. Fiery World - Book 2 (1934) - 189:
189. Among fiery signs there is the particular aptitude for finding needed objects. One has but to think about them, and they draw near, as it were, and are discovered. Already in antiquity it was said - kindle the torch of the heart and find that which is needed. The symbol is true enough, for the fire of the heart kindles surrounding fires and creates a magnetic attraction. Also in books, what is sought can be found by illuminating the book with the same fire. The more such a quality is observed, the more it is developed. The fiery element loves to be noticed. Fiery World - Book 2 (1934) - 258:
258. You may have heard that wise people, in an hour of danger, have sometimes exclaimed - joy, joy! This exclamation could not have signified mere self-delusion. They knew about the treasure of joy and, as it were, wished to draw therefrom a kindling of feelings necessary for achievement. Ghosts are not needed there where exists a sacred link with Hierarchy. One can borrow out of the Treasury inexhaustible forces, but they should be evoked flamingly. No one can oppose the joy of achievement. One should not submit to violence, but joy is a consummation. Thus, let us cultivate it as one would most precious blossoms, but let us not belittle it with the suspicion that it is an illusion. No, we know how joy resounds through the channel of Kundalini. We cannot often explain in words whence arises this joy, as a forerunner, but it comes to visit us on a light-winged ray of Hierarchy. Who knows from what Infinite Source sounds the call to joy? How many know that already the time of manifestation of joy has approached? But the law is immutable, and therefore joy is a special wisdom. How long ago this was said! But in spiral evolvement it gradually becomes real and comprehensible. Likewise grows the heart, and the consciousness, and fiery wisdom. We do not see how the grass grows, but we perceive the evidence of the growth. So too with the joy of achievement. Fiery World - Book 2 (1934) - 281:
281. Fear of the future is the horror of the World. It breaks in upon life under different concepts. It gradually decomposes the mind and deadens the heart. Such fear is false in its nature. People know that none of their situations are permanent, consequently it is sensible to prepare without delay something for the future. But formless and immobile factors of chaos attach the consciousness to illusory places. One must intensify one's realization of reality in order to recognize the falseness of Maya, and to understand that truth lies only in the future, when we draw near to the Abode of Fire. It is impossible to describe how people try to conceal their fear before the future. They attempt to prove that not the future, but the past must occupy their thinking. They shamefully avoid everything that reminds about the advancement into the future. They forget that this attitude constitutes a dangerous poisoning of space. Even in the purest places waves of such poison can be observed. People also poison each other. But the most health-giving and beautiful thought is about the future. It conforms with the Fiery World. Fiery World - Book 2 (1934) - 301:
301. Information about the language of the Luminaries must be very thoroughly understood. One may have the best combinations and still not apply them. But also one may avoid the most dangerous by heeding signs and directing a zealous striving toward Hierarchy. From this Source it is possible to draw useful wisdom which can lighten karma. Fiery World - Book 2 (1934) - 303:
303. Let us look at those who come demanding only the new. Take one who so demands but who is even ignorant of harmonization of the centers - can he possibly be given the new? Take one who lacks enthusiasm - can he be given the new? Take one who is ignorant of joy - can he be given the new? Take one not freed from malice - can he be given the new? Take one shaking with envy - can he be given the new? Take one gray with fear - can he be given the new? Take one averse to the Truth - can he be given the new? Take one irascible and moribund in heart - can he be given the new? Many come and ask, "Where then is the new? We are prepared to trample it underfoot. Our thinking is ready to deny it. Our wish is to destroy whatever you say" - such words fill the Earth. The servants of darkness listen for the sake of negation and draw near for the sake of defamation. Discriminate according to negation; it has already found a nesting place in the heart of the servants of darkness. Thus may it often be pointed out, when the cold of negation draws near. Fiery World - Book 2 (1934) - 365:
365. Notwithstanding all the attainments of science, people grasp with special difficulty the fact that space is completely filled. They talk about microbes, about entities which elude detection, but, for all that, it is almost impossible for them to think about a filled space. They regard it as a fairy-tale if they are reminded that so-called air is filled with creatures of different evolutions. Likewise it is difficult for man to conceive that each breath of his, each thought of his, alters his surroundings. Some elements of the latter are strengthened and draw near, others burn out or are carried away by a vortex of currents. Man is unwilling to understand that he has been endowed with powerful energies. He is truly the King of Nature and the Master of immeasurable legions of entities. It is sometimes possible through powerful microscopes to demonstrate to children in schools the fullness of space. They must become accustomed to the influence of psychic energy. The gaze of an intelligent man reacts upon entities; even under the lense of a microscope small creatures begin to feel uneasy and to sense the currents of the eyes. Is this not an indicator of the living eye, as distinguished from a dead one? On the fiery path one needs to understand the filling of space. Fiery World - Book 2 (1934) - 372:
372. Precisely like an anchor cast forward, the feeling of Hiero-inspiration leads by the right path. Likewise it is right to think about new people. If tigers are seated on a by-road it is best not to use that road. Verily, the paths are many, but people fear even to think about a new path. Many new people draw near and are growing. Thus, if new people were not in evidence yesterday, it does not mean that tomorrow they will not appear. Fiery World - Book 2 (1934) - 437:
437. One of the most visually beautiful fiery actions will be the convergence and divergence of auras. This beauty can be likened to that of the Northern Lights, and in it is expressed a multitude of psychological moments. One may observe how carefully the radiations draw near, how the protective network palpitates and flashes, as a preliminary to resounding harmoniously or to becoming darkened. The full and complete life, its chemism and magnetism, is concealed in the space and about a man. We await the time when people will begin patiently to photograph auras. Then it will be possible to observe the movement of light on a cinema screen, when the film will reflect the sequence of movements of the aura. You know that for successful photographing many subtle conditions are required. Often even a physically uncomfortable room can yield good results. You have excellent prints of subtle beings, photographed under ordinary conditions. Also, you know that when you decided to improve the physical conditions the photographing failed. The chief factor of success lies in internal, invisible circumstances. One must apply great patience, and exclude any irritation or wavering. Any fiery chaos merely darkens the film. Also, there will be no especially clear visions when there is a confused frame of mind. But when the necessary harmony is reached the photographing will be easy. Many external conditions can have an influence; therefore it is better not to bring in new objects once the needed vibration has been established. And disorderly exclamations are also harmful. The principle element is patience. Fiery World - Book 3 (1935) - 86:
86. Fiery Baptism impels the spirit into the spheres which conform to the spirit's requirements. The passing of a man through a fiery transmutation gives him all possibilities for attaining the higher spheres. There where all is intensified by a fiery element, one must be saturated for the assimilation of the higher fire. Thus, one should solemnly accept all steps of the Fiery Baptism. Each step will reveal an opening of the new, supermundane sphere. The Karma of a people may also lead it through a fiery transmutation, manifesting its destined advance. All who follow the Lords are strained in this great Passage. Of course, when the hour of the earthly and supermundane battle draw near, the Forces of both sides will become joined in flaming tension. The earthly energies and those of beyond are sparks of the One Fire. Thus, each action directed toward Good finds its fiery application in the Subtle World. It is often possible to explain the equilibrium precisely as a unification of the two Worlds. Amidst earthly destructions one may accept the power of the Subtle World as an anchor of salvation sent by the Hierarchy of Good. Let us manifest the understanding of the Fiery Baptism on the path to the Fiery World. Fiery World - Book 3 (1935) - 226:
226. So tense is the time! The Cosmic Magnet is displacing and regenerating the manifestation of human actions. Thus I affirm the New Epoch. Thus do dates draw near, and events are approaching. Fiery World - Book 3 (1935) - 238:
238. As long as humanity does not learn to control its own energies, does not learn to govern its own qualities, by transmuting its heavy human traits, so long will each cosmic energy be dangerous. We see how humanity deals with the energies given! Each force which reveals a new possibility for the Common Good also manifests cosmically a channel for other revelations. But each revelation meets with the same reception as does everything else manifested to mankind. Not going along with the Cosmic Magnet, humanity goes against it. Even at best, inceptions of construction are affirmed in a most personal manner. While the Cosmic Magnet is now gathering together its parts, so too the Magnet itself is responding to cosmic movement; and thus the parts of the Magnet draw near to the great task. On the path to the Fiery World let us remember the law of the Cosmic Magnet. Fiery World - Book 3 (1935) - 265:
265. Vibrations can evoke in the heart a great many subtle sensations. If man would understand how to make use of affirmed vibrations in order to draw forth subtle feelings from the depths of his heart, it would be possible to avert many evil actions. Science certainly must occupy itself with the investigation of a means of evoking these vibrations. Indeed, sound, color and odor can provide an entire synthesis for the higher sensations. When gross methods are replaced by subtle ones, the spirit will possess sensitiveness of perception. Contact with more subtle energies will result in a refinement of the entire way of life. When space begins to resound with subtle energies, one will have to know how to apply them vitally. Therefore it is possible to resort to contact with hardened criminals in the search for new ways for regeneration of the spirit. It is necessary to find new means for vibrations. On the path to the Fiery World let us ponder on how to purify the spirit of humanity. Fiery World - Book 3 (1935) - 271:
271. It is affirmed that it is possible to draw blood out of every single thing in Nature. The World holds such vast potential powers that one must penetrate into and absorb the meaning of this great formula. Being accustomed to physical definitions, man applies all formulas physically; but what is needed is to correct this distortion and renew the truth, returning to a conscious employment of higher concepts. It is not blood that can be squeezed out of a stone, but a spark of Fohat, which lives in and animates everything in Nature. And in the spiritual World is the same law. But with the gradual growth of conscious cooperation with the Cosmic Magnet, the spirit acquires that fiery magnetism which corresponds to sparks of Fohat. Nothing of physical psychism has anything in common with this spiritual magnetism. Indeed, the lofty experience of Agni Yoga results in this spiritual magnetism. So powerful is the action of such magnetism that the thought of such an Agni Yogi, by attracting sparks of Fohat out of space, creates through the Will of the Sender. On the path to the Fiery World the attraction of the spirit is a great creative power. Fiery World - Book 3 (1935) - 306:
306. The consciousness which is impelled to the Higher Worlds, is able to draw from the treasury of the Cosmos. Those who affirm that man has a limited capacity for revelation shut out by this all possibilities. The fiery consciousness affirms measures which make for the evolution of the Cosmos. The attraction of energies from Space is the basis of creative power, for records and manifested energies can be mutually intensified through conscious attraction. Man is a source of knowledge and is the most powerful transformer of cosmic forces. The symbol of the transmuter must live in the heart. On the path to the Fiery World let us strive for the attraction and transformation of spatial energies. Fiery World - Book 3 (1935) - 394:
394. To feel the tension of the World is a proclivity of the fiery consciousness. The hidden ulcers of the World can be sensed by the fiery heart. Those vibrations which saturate space remain unnoticed by the consciousnesses which have fallen into the rut of world movements. Only the heart which consciously takes upon itself these ulcers can truly be called a co-worker of the Cosmic Magnet. The consciousness which is isolated from the Cosmic Battle does not draw near to the Fiery World, for this fundamental discernment is indispensable, when the World quivers in the conflict of the Forces of Light with darkness. Fiery World - Book 3 (1935) - 435:
435. It is especially difficult for people to understand the fiery nature of things. Each stone is filled with fire. Each tree is saturated with fire. Each cliff is as a pillar of flame. Who, then believes this? But so long as people do not realize the fiery basis of nature, they cannot draw near to certain energies. Great is the significance of realization or even of admission or affirmation of the manifestation of Fire. One can speak about Fire as the source of light and warmth, but such a concept will be only belittling the greatness of Fire. With the radiance of each object are the Worlds connected. But few have convinced themselves of this radiance. Sojourn in darkness prevents understanding of the Light. Fiery World - Book 3 (1935) - 477:
477. The World is atremble. Again the depths of the seas are restless. But these depths are not being taken into consideration. The dates for many submarine shifts draw near, but it is not customary to think about such processes. If people knew how to think about the elements and the supermundane Spheres, their thinking would be turned more easily toward the fundamentals. Why can only a few think about the most essential? Fiery World - Book 3 (1935) - 501:
501. You already know that objects can be made to change place by thought or psychic energy. The ignorant ask - why is not the fiery energy of thought subject to everyone and at all times? Ignorance can even reach the extent of such nonsense. A child asks help of an adult where his own strength is inadequate, but ignoramuses are not ashamed to ask such silly questions. In the Subtle World everything is moved by thought, but the dense World only rarely admits subtle qualities. The laws of such admissions are complex and not always are such invasions into the Subtle World admitted. Apparatus which can confirm the physical reaction to thought can be only very primitive, because the nature of employment of fiery energy lies not in the domain of the will but in that of the heart. The heart does not admit evil, but the will can occasion calamities. When the World will come to realize the value of the heart life, then will the flesh be transformed and draw near to the laws of the Subtle World. Fiery World - Book 3 (1935) - 586:
586. Never does an evil heart draw near the Fiery World. Like a black stove-lid stands a charred heart. Only malice burns up the life devoted to the ruin of others. Therefore, so much more needed is the sword of Light which, without malice, sheathed in justice, stands on guard. Fiery World - Book 3 (1935) - 606:
606. Earthly fire more quickly swallows up a tree which is cracked than a whole sturdy trunk, and the same holds true in all approaches of the Fiery World. When I forewarn about the harm of any fissures, I already foresee how important it is to restrain humanity from any folly. The crevices themselves, as it were, attract and draw in the lower flame. One must avoid all infections, and heartache will diminish. All-embracing thought will be the curative principle. Ask a physician how much longer will run the course of sickness of a man who wishes to be ill. Thus does personal desire indicate the power of thought. AUM (1936) - 2:
2. The physician observes that certain medicines act quite differently on different people. A certain excellent vivifying remedy may act on some people only as an aphrodisiac. People can be tested by their reactions to medicines. A lower nature will draw from substances only the lower, but each entity which is joined to the highest draws precisely the highest. Such a law must be remembered. Even a physician rarely interprets correctly the various effects of medicines. However, there should be commensurateness in everything. AUM (1936) - 156:
156. If the reactions of the Subtle World are so frequent, deep and lengthy relations should be established between co-workers of the two worlds. And so it is. Besides, the relationships are not so much a matter of blood kinship as of spiritual kinship. Often such co-workers meet also on the earthly plane; though they may be separated by differences of nationality and circumstance, yet an inner feeling will draw them together. Between them a confidence will be established very easily, though there may also be reverse exceptions. Ingratitude constitutes sinking into darkness. AUM (1936) - 267:
267. Each prayer is a beginning and not a conclusion. Ordinarily prayer is understood as something final, whereas there can be no communion with the Higher World without consequences. Each slight opening of the sacred Gates already renews the chords of the consciousness. This renewal does not bespeak the past but is directed into the future. Thus, prayer is the gateway to the future. This creative force should be kept in mind. It is inadmissible to limit oneself to the gesture of outward prayer; such hypocrisy is the most dangerous blasphemy. Yet it is impossible to affirm the power of communion with the Higher World so long as the basic energy remains unrealized. Therefore, knowledge of the Subtle World helps to construct the step to the Higher World. The Subtle World has already become almost a laboratory concept. Though the names be diverse, the goal of the quest is one. Let us not disturb the scholars who draw close to the Great Unknown. We are indifferent as to how they name the sparks of the One Light. In approaching, they will suspect that there are a great number of subdivisions. They will be right from their point of view, because psychic energy reveals its face according to the quality of energy of the investigator. AUM (1936) - 356:
The observer himself can gradually adopt many individual details. It need not be thought that multiformity of such details will be a violation of the law, on the contrary apparent exceptions will form combinations of new particles of energy. From the same instrument two musicians do not draw out identical chords, yet it is difficult to say which is the better performer. Each one reveals his own precious character. AUM (1936) - 406:
406. One should not extend experimentation for more than an hour; for one may draw excessively upon one's energy, and this will show itself after a certain period of time. AUM (1936) - 413:
Not accidentally do I draw examples from legends and national traditions. Each allusion to past knowledge is already a sign of the dignity of man. AUM (1936) - 471:
471. We call psychic energy "eternally growing." It can draw its own growth from out of Infinity. The only indispensable conditions are its realization, and its direction toward good. Without realization, the energy remains captive. AUM (1936) - 487:
Let the transmission of thought at a distance be compared with the radio. Let us apply to visions the principles of television. Let us recall the newest discoveries, they will help in the question of psychic energy. Let us not be afraid to compare visions with scientific discoveries. Of course, not for the sake of sacrilege or self-conceit can one draw comparisons from all the domains of nature. Let physics confirm the very highest psychic manifestations. AUM (1936) - 497:
We give much in a veiled form and gradually bring realization nearer to people. Let man not be afraid, but draw near until he assimilates the rhythm of the entire mosaic. Brotherhood (1937) - 56:
Also, the path to Brotherhood requires much patience. The same power of thought must be applied in order to draw close to the consciousness of the three worlds. Brotherhood (1937) - 169:
169. Is it possible to understand how much the mental sendings are being intercepted? It is difficult to imagine into what lateral canals energy can be directed. There may be accidental receivers, but evil entities may also draw near. Such interceptors may receive partial thoughts, and one may imagine the resulting frightful confusion of the networks. One should be armed for many eventualities. Brotherhood (1937) - 172:
172. Inexperienced physicians try to drive a disease inward in order even temporarily to evade dangerous symptoms - thus are established hotbeds of maladies. But the experienced physician tries to draw out the germ of the disease in order to eradicate it in good time. The same method ought to be applied in all sicknesses. It is better that a crisis be lived through than that a destructive collapse seize the whole organism. It is possible to live through a crisis, and such shock may call new forces into life. Whereas disintegration and rot but infect all the surroundings. Thus, let us understand it in forty ways. Brotherhood (1937) - 183:
183. An artist once was ordered to draw a symbolic representation of faith. He executed a human figure expressing inexorableness. The face was uplifted to Heaven, and on it was an expression of unbreakable striving; the very look was filled with fiery radiance. The whole appearance was sublime, but from under the folds of the garment there seemed to be wriggling a small black snake. When the artist was asked what meaning was carried by his dark addition, which was out of keeping with the splendor of the picture, he said, "It is the little tail of unbelief." Brotherhood (1937) - 225:
225. The domain of the most subtle energies is inexhaustible. It is possible to speak of learning about it but not of having the knowledge of it. I am speaking not for your disappointment but for your encouragement. If we make a cartogram of human penetrations into the frontiers of the distant energies, we find a very irregular line. People have hurled themselves into space, unsupported either by their fellow-men or by the Higher Forces; there has resulted the picture of a diver who has been let down at one point of the oceanic bottom and who has to give an elucidation of all underwater life. It is needful that all possible manifestations be observed and referred to laboratory investigations. So many times it has been said that a single investigator cannot succeed in observing all the threads of energies. Very often the spontaneous feeling of a child could prompt the necessary investigations. Not casually do I speak about physicians and schoolteachers; both have around themselves a broad field for observations. They can draw the attention of those around them to the loftiest subjects. They can be of much use to science, just as are meteorological stations. The most ordinary people can hear about the various small manifestations, but who is to say where is the small and where the great? Often only one link is missing in that which constitutes a very important observation. Brotherhood (1937) - 240:
It is striking to observe how persecutions and oppressions multiply one's strength. One may marvel as to whence people draw the strength to endure and resist abuses. That same salutary energy which purifies the consciousness also creates an armor. Let us grow to love it, and let us not reject it light-mindedly. People say prayers for protection, yet themselves destroy the best gift. Brotherhood (1937) - 242:
242. One should not draw arbitrary conclusions about the causes of the speeding up or slowing down of events. One must be able to take into consideration many conditions, of which the most important usually remain neglected. I instruct you to intensify your attention in order not to increase the complexity of the situation. People do not like to acknowledge, voluntarily or otherwise, how often a grain of dissension ruins the best combinations. Man can be likened to a magnet, yet even a magnet may become demagnetized if it be put in disadvantageous surroundings. Thus, one should accustom oneself to watching over the small grains. Unity cannot flourish if grit has been spilled on each wheel. Brotherhood (1937) - 336:
336. Sometimes one may feel, as it were, vibratory contacts on the skin in various parts of the body, but most of all in the region of the spine; it should be understood that this manifestation is also connected with thought transmission, especially when thought of great tension is under way. Such sensations do not usually draw attention to themselves, but nowadays when thought-energy is under discussion, the physical sensations connected with it ought to be observed especially. A thought that is sent is not always transformed into verbal forms by the recipients, but nonetheless it is imbedded in the mental apparatus and reacts upon the mode of thinking. Such an understanding of thought reception should be noted. Up to this time only thought translated into words has been taken into consideration, but the deepest reaction, outside of words, has remained without attention. Brotherhood (1937) - 467:
467. Broad usefulness will be the adornment of the cooperative. Let nothing pernicious be admitted under any covering. Thus, let us draw near to the concept of Brotherhood. Brotherhood (1937) - 513:
513. The consciousness of man is the meeting place of all the worlds. In waves of harmonies, in visions, in sensations, all worlds draw together. A treasure-trove has been entrusted to man - has it been well guarded? The cosmic knock may resound, and woe to those who shall not receive the guest. Supermundane - The Inner Life - Book 1 (1938) - 18:
Our manifestations and help are different. We save worthy people at moments of danger. By gentle contact We draw the attention of seekers, whom We forewarn about their harmful decisions. We help to create and assist the Good. Our Work is dedicated to knowledge. We help each useful worker, unhindered by conventional distinctions of race and class. We watch diligently to discover where the ray of self-sacrificing achievement will flash. Our Temple is the Temple of Knowledge. We bring to it all the highest and We guard there all the affirmations of the future. Supermundane - The Inner Life - Book 1 (1938) - 27:
People must find the realization of Infinity in themselves, otherwise Our Towers will remain inaccessible to them. People should turn to Us in times of suffering and calamity. They will receive Our Help if their hearts have not yet turned to stone. Even those who are inexperienced will be admitted for constructive work if they preserve a lion's courage and recognize Hierarchy. Let these co-workers be assured that an invisible thread is stretched from their worktable to Us. Let them draw strength from their realization of the existence of the Brotherhood. We shall help them invisibly; We shall find books needed by them; We shall unite them in hope about the far-off worlds; We shall strengthen their confidence, and, provided that they have driven out their snakes and scorpions, We shall find a loving heart for them. Thus, you are becoming acquainted with a very important part of Our Life. Supermundane - The Inner Life - Book 1 (1938) - 53:
It will be asked how We adorn Our Abode. Indeed, We do adorn it. Each one of Us was at some time an artist. One can draw from one's Chalice of accumulations and attainments many treasures of creativeness and express them in the various realms of art. If people would learn to know and to understand their former lives, they could draw much benefit from past experiences. But people do not know how to use their former achievements wisely. This simple truth requires an excruciating process of assimilation. Supermundane - The Inner Life - Book 1 (1938) - 70:
Of course, there exist special organizations dedicated to whatever is of a destructive nature. We do not speak about them for their origin is clear. We wish now to draw your attention to the conduct of those who continually speak foolishly about the Brotherhood, and by doing so, discredit it. Supermundane - The Inner Life - Book 1 (1938) - 104:
104. Urusvati maintains solemnity even in moments of danger. Few can appreciate the power of this shield. Amidst stormy currents the rock of solemnity holds firm. With it, man can draw upon any force within himself and forge from it an invincible armor. People should realize that solemnity is the best bridge to Us. Our help reaches them most easily through the channel of solemnity, whereas the more difficult way is through terror and depression. Every human force can be studied scientifically. Supermundane - The Inner Life - Book 1 (1938) - 142:
Let us recall how brief were Our words about the destiny of China and related events in other countries. Only a sensitive ear could catch the names that were so quickly mentioned. Sometimes We change the names slightly so that the message will not be intercepted, but when, in the course of events, one comes upon such a name, straight-knowledge will at once draw one's attention to it. The technique of foresight will become a great science in the future, but it can be given only when human consciousness gains its sanity. Supermundane - The Inner Life - Book 2 (1938) - 253:
The dangers that We repeatedly point out, caused by unbalanced, purposeless ways of living, are part of the supermundane existence - hence, the title of these particular notes of the Brotherhood. But instead of being actively concerned about their negative effect on the macrocosm, people ask how beings of other planets clothe themselves! If a house is on fire, however, and someone were to ask the owner about his clothes, the question would be considered inappropriate, or insane. How then can We impress upon the human mind that right now we are experiencing a fiery Armageddon in which much can be destroyed? We want to draw special attention to this so that people will understand how much depends upon them. Let us not be afraid to repeat "how much." Let these words make it clear that each microcosm is responsible for the macrocosm. Do not assume that such a comparison is out of order. The bond between the microcosm and the macrocosm is the foundation of the world. Supermundane - The Inner Life - Book 2 (1938) - 319:
The matter of peace is a standard by which one must test oneself. To test oneself is to know how to draw upon new forces and achieve a new consciousness. It is a self-examination that must be performed within a context of absolute dedication to human evolution. Only then will peace be rightly understood; true peace will include the defense of the treasures of humanity. Supermundane - The Inner Life - Book 2 (1938) - 393:
Some people will argue that it is impossible to draw a clear line between reality and illusion, and it is true that only through straight-knowledge or the highest intuition can one discriminate between them. By refining one's perception reality may be seen in its true proportions, but a correct point of view must be obtained. For example, people may rejoice at the beginning and sorrow at the end of an undertaking, but looked at from another perspective it might elicit a quite different reaction, and they would rejoice at the end while bearing good will toward a beginning that is fraught with dangers. Supermundane - The Inner Life - Book 2 (1938) - 395:
We all know how the heart aches for humanity, and We draw strength only for the sake of the future. It is often difficult to stand firm on the path to the victorious future.
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