|
Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.16:
2.5.16. The quality of rays is infinitely varied, but two categories of rays are easy to distinguish. One category can be revealed to contemporary humanity, while the other comprises rays demanding from people a spiritual understanding without which the rays may be very destructive. Each ray can manifest a defense only within the limits of its generic colors. If even a very deep yellow is discordant for a violet ray, then how will all the crimson-toned ones strike the outer shell of such aura? Through perfection a new defense is attained, whereupon we cognize various rays, absorbing them with our own ray. We shield ourselves, as it were, against fatigue from various flashes by our own gamut of colors. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.6:
An entire rock can be split when knocked upon by metal in a discordant tone. Although this manifestation is well known, it is difficult to imagine it in connection with the human organism. Only by experience can one sense how much more shocking than an explosion some whispers are. It must also be remembered that the combinations of nerves are so diverse that it is difficult to determine the effects by any laws. Agni Yoga (1929) - 606:
Much is spoken about prana; but pure prana is inaccessible on Earth, except on the heights, where few dare to stay. At the lower levels the prana is mineralized and is subject to the influence of discordant magnetic waves. Certainly, a change of residence can lead one to more beneficial combinations of prana, and may have a healing effect on the condition of one's nervous system. Unfortunately, so far the air in homes is generally regarded simply, as either pure or impure. In fact, every change of air has importance, since it affects different groups of nerves. Our Brother who was a shoemaker occasionally changed his trade to gardening. This is wise, for the seed growing into a sprout radiates psychic energy of particular tension. One should remember this. After the pralaya of night, the morning sun acts with special vitality in calling forth the psychic energy. Similarly, the awakened life of the seed, like the dawn, sends forth its emanations of prayer. Let us note carefully all benevolent influences. Infinity - Book 1 (1930) - 152:
We know cases when creativeness was not apparent yet the spirit soared and created. The spirit, in striving to the creativeness of psycho-life, can create an entire world evolution. Verily, it is thus that the spirit of higher manifestations penetrates the spheres. But the spirit discordant with the Cosmic Magnet can create only contrary manifestations. The currents of the higher spheres are inherent in him who affirms the Spatial Fire in his spirit. Infinity - Book 1 (1930) - 340:
340. There are currents which fill the space with discordant emanations. These currents fill the lower layers, and space is often the battleground of discordant emanations. The sensitive organism of the Agni Yogi, aspiring toward pure Fire, definitely responds to the tension. The "chalice of affirmation," as a vessel containing the threads of all the subtle energies, certainly reverberates to all discharges, and the heart is in tremor. Hence, in the lower layers the high Agni Yogi is confirmed as the self-sacrificing bearer of pure fire. Thus, the non-correlation of the spheres evinces such tensions. Fiery World - Book 1 (1933) - 90:
90. Rejected possibilities can be discussed not only morally but also chemically. In truth, what words are adequate to describe the destruction of an already formed reaction when precious fiery energy, gathered by great and lengthy labor, is ignorantly dissipated? But these fiery particles, invaded for a definite combination, remain discordant for a long time, and double effort is required to again utilize them for creation. I repeat, it is inadmissible to violate someone's spiritual festival. It is criminal to invade an already molded integral consciousness. Does not the evidence of karma issue from these same irrational intrusions? Coercion is especially inadmissible in the fiery domains. Fiery World - Book 2 (1934) - 216:
216. It was affirmed many times by the philosophers that a gathering of people is permissible only when it has a high moral consequence. Obviously this saying is a strange one for our time. A gathering of people now usually ends in distortion of the simplest precepts. Let us look upon the subtle and fiery surroundings of such populous assemblies. Let us look and be horrified discordant rhythms admit only the lower entities, and transform the fiery sendings into searing fire. If it is difficult for an earthly benevolent visitor to make his way through a beastly crowd, then subtle beings will be flung away like dry leaves in a whirlwind. AUM (1936) - 28:
28. Sorcery is inadmissible, as a crime against humanity. Sorcery must not be regarded as a wrong against one individual. The effects of sorcery are far more heinous - it violates cosmic manifestations and injects confusion in the supermundane strata. Though the sorcerer has failed to smite his enemy, it does not mean that his blow may not have stricken men elsewhere, perhaps in various countries. The vibration of ill will may find itself affirmed in a most unexpected spot. It is impossible to estimate the number of deaths and sicknesses caused by an evil will! Through space these swarms of claws are borne and none may foresee where this poisonous flock will alight. The powerful spirit shields itself against evil sendings, but somewhere a weak man will receive their infection. Such cosmic damage cannot be estimated. Only the power of sounding of Aum can bring harmony amid the discordant vibrations. Even the power of Grace cannot act in full measure if on its way it must be expended toward the dispersion of evil. It is imperative to warn humanity against all sorcery. Supermundane - The Inner Life - Book 1 (1938) - 18:
18. Urusvati, in her subtle body, continuously participates in Our help to humanity. Through their flights in the subtle body Our co-workers render so much help to people that no records are sufficient to contain it. It should be remembered that We rarely appear at so-called spiritualistic seances, and We consider such gatherings harmful because of the discordant auras of those who attend. Hardly any circle is ever assembled with due consideration of the auras of the participants. One can imagine what kind of entities project and materialize in response to the discordant mental states at these gatherings, and attention has already been directed to the stupidity of answers received in response to questions put by these equally stupid circles! Supermundane - The Inner Life - Book 1 (1938) - 20:
We try to modify the psychology of distant crowds in order to protect Our scientific investigations. Archimedes protected his formulas from visible barbarians, but how much more difficult it is to guard scientific treasures against invisible, violent destroyers! And it is not only destroyers and enemies who threaten, but also sympathizers who create discordant conditions. We are ready to beseech them not to destroy Our formulas. There are many such transgressions, but at the root lies doubt in all its forms. Supermundane - The Inner Life - Book 1 (1938) - 99:
How much more quickly would a broad knowledge of thought penetrate humanity if people realized Our existence! The most powerful currents of thought vibrate from Our Abode, and it is easier to decipher thought transmitted over a distance when it comes from such a powerful Source. But when people experiment with thought transmission they pay little or no attention to their own spiritual condition. Once again we are reminded of the old saying that one must wash one's hands before starting an experiment! Researchers should pay attention to harmonizing their own condition before experimenting, for a discordant mood will not permit positive results. The first stage of transmission can be reached easily, but it is desirable to press forward with the development of thought transmission over great distances. Supermundane - The Inner Life - Book 1 (1938) - 212:
212. Urusvati knows that the signs manifested by nature can be exceedingly varied. But people often tend to notice only gloomy omens, and thus sink into superstition. For example, an intelligent observer will know that even when crops are abundant, if the currents are discordant there can result extremes of good and bad. Supermundane - The Inner Life - Book 2 (1938) - 303:
One can see how it is possible for the discordant consciousness to be influenced by these three impulses. What kind of power can be achieved with such disharmony? There is an ancient fairy tale about a man within whom lived an angel and a demon. Both whispered their instructions, but only when the fiery spark was kindled by love did the demon leave him. Supermundane - The Inner Life - Book 2 (1938) - 411:
411. Urusvati knows that impatience is an undesirable trait that is frequently confused with other qualities. For instance, it can be compared to aspiration, but is quite different in its essence. Constant aspiration is harmonious and generates beautiful rhythms, while impatience is discordant and acts fitfully, disturbing the rhythm. Impatience demonstrates ignorance of the basic law that the essence of Being is in a state of constant motion. Only patient, alert, ardent observation can reveal the power of energy.
|