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Leaves of Morya's Garden - Book 1 - The Call (1924) - 62:
62. I test different souls. My Spirit is your shield. Leaves of Morya's Garden - Book 1 - The Call (1924) - 140:
140. Let naught in the path of knowledge of Divine Wisdom hinder you. Different tasks require different tools. Leaves of Morya's Garden - Book 1 - The Call (1924) - 149:
149. We will assert Our Existence. We will unfold the pure teachings of the happy journey of life. Fatigue not yourselves with worry - after you understand the different aspects of Our Teaching, you will walk the broad highway. Be benevolent not by impulse but by constant striving. With pure spirit must you work, and all will follow without effort. Leaves of Morya's Garden - Book 1 - The Call (1924) - 211:
211. The spirit cannot die, nor can the mind destroy the Miracle of the Creator. A tree spreads its shelter over many, but only the gardener knows the growth of each branch. The branches of the tree may be gnarled, but the form of the tree appears mighty to the passer-by, And the shade of its foliage shields the weary traveler. Pure thoughts are twined like branches. Each is different but its growth strengthens the tree. Leaves of Morya's Garden - Book 1 - The Call (1924) - 259:
259. Racial differences will fade away in the New World. Speak not of races. The drops of different seas are alike. Leaves of Morya's Garden - Book 1 - The Call (1924) - 264:
264. By example, you can instruct others in resourcefulness. In every circumstance are contained different possibilities, but the mind must be directed toward the light. Leaves of Morya's Garden - Book 1 - The Call (1924) - 353:
353. By what power wilt thou gain strength? How wilt thou attain the fulfillment of Our Work? By the Power given to Us. Shall I speak of power when all folly, all ignorance, all vanity, strive for power? But I say, and affirm, Our Power is different. Our Power is sacrifice. I will explain briefly. Leaves of Morya's Garden - Book 1 - The Call (1924) - 395:
Await not gifts but gather treasures. I can give you all the pearls of the world, But what will you do with this treasure? You will find the most iron-bound, the most musty, the most tomb-like vault, and the gift will die. But it will be different if under My Hand you will by yourself string from human souls a necklace of pearls, And will judge their size and value. Leaves of Morya's Garden - Book 1 - The Call (1924) - 443:
443. Why consider Us as a volcano of passions, When the freesia is Our favorite flower? Leave to the enemy the crimson ardor; More close to Us are the diamonds of the peaks. Already you see his stratagems. Ah, how he toils! How can he be convinced that his building is no more than a prison? And prisoners are constantly dreaming of escape. What joy is there in dragging prisoners after oneself? However, in this argument he is of a different opinion. The obvious Alberichs have accepted his teaching. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 1.9.11:
How should one read the writings of the Wise Ones? One must isolate oneself and apply what is read to one's different moods. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.18:
One should not search among the minerals, because they have long ago become devoid of the effect of prana. Their destination is different. But the solar manifestation bestows life. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.9:
2.5.9. Fire singes imperfect thoughts. How else to fill the cradle of authentic achievements? The experiment of filtering the thought through the ray is very important. Everyone expresses the essence of his aura, but single thoughts can be of different value according to their spiritual consistence. Then the substance of the thought can be tested by a special ray. The presence of inner spirituality illumines the thought by the color of the aura, but if the thought is a base one it burns under the ray. Thus, there results not only a testing of thought but also a disinfection of space. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.5:
Truly, the thread of cosmic coordination can be found by comparing the pulse of different elements. There is nothing new in this; but the importance of world-wide cooperation can be demonstrated graphically, even to some readers whose spirits are like cockroaches sticking in corners. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.10:
2.7.10. As different seas have different waves, so the space gravity must be held secure by various means. Not through contents alone, but through application, much can be strengthened. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.18:
True, ill will can push the traveler into a different direction, and then he will see signs of a different nature. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.19:
The condition of the Brotherhood is full co-measurement of thought and expression - this is the bulwark of the truth of beauty. To go through life with neither reticence nor exaggeration is easy. We sharply observe Our co-workers, for they should express themselves in conformity with the true meaning. Only thus can different beings cooperate. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.9:
The path of the world evolution proceeding under your eyes requires different conditions, and the time is coming when psychic forces must be strongly restricted for the sake of the spirit. For the last decade the lower strata of nature have taken possession of the lower psychic manifestations to such an extent that a danger to evolution is arising. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.3:
In so speaking, I have in mind spirits subject to karma and to the law of dates. The evolution of free spirits is a different one. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.12.7:
2.12.7. There is no permanency in Cosmos; even a simple object in two consecutive moments appears different. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.5:
Must one explain that the best result is when the spark of the spirit flashes out? Therefore, know when it is better to remind of the Name and when more useful to give the substance of the Covenant. Remember, when you will be upon different paths. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.8:
Just so can two different truths coalesce in a healthy organism. A man who is obsessed with thought about different truths is like the man who ponders about the difference of his eyes, he looses perspective of conception. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.12:
One may weigh, one may analyze up to the most minute particles, but still there remains an imperceptible and inscrutable substance, as irreplaceable as the vital force of a seed. In due time We shall direct attention to certain striking properties of this substance, which can be seen; but now it must be agreed that such an extraordinary substance must be very precious and must have some extremely important qualities - even a fool will comprehend this. Experiment provides certainly the best proof. If we compare two individuals, of whom one dissipates the vital substance while the other consciously conserves it, we will be amazed at how much more sensitive the spiritual apparatus of the second becomes. The quality of his labors becomes entirely different, and the quantity of his projects and ideas multiplies. The centers of the solar plexus and brain are being heated, as it were, by an invisible fire. That is why temperance is not a pathological renunciation but a sensible action. To bestow life does not mean to cast away the entire supply of vital substance. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.17:
3.5.17. Let us recall several cases of error repeated many times in different lives. People have awaited the Messenger for ten years yet closed the door on the day before His coming. Choosing the least portion, they have imagined that all was permitted and tolerated. Selecting a particle, they have fallen into blissful inaction and wondered why the particle wasted away. Choosing a particle, they have decided to retain old habits - as if on one side of the bosom could repose the portion of good and on the other could be kept pet cockroaches. Choosing a particle, they have decided to jump off the train for only a minute, forgetting that such a leap in motion carries one perilously backward. Choosing a particle, they have thought to slander a brother, forgetting that the slander would beat back painfully on their own foreheads. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.19:
Whoever has had the advantage of listening to Our discourses can testify as to how efficiently and amidst what diverse activities Our time passes. For the increase of possibilities, We have been obliged to curtail lengthy forms of speech, seeking in different ages the better and briefer definitives. It is necessary to be able to give in three minutes' time the salient contents of a three-hour speech. In saying this, I am ignoring the indignation of lawyers and preachers. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.3:
There can be traced in scientific literature a series of psychic and physical effects. There are well-known cases of the sending of objects of great significance. There are known dispatches of sums of money. There are known forewarnings of danger. There are known letters about the solution of affairs. There are known meetings under various aspects. We have had steamship tickets and costumes of different countries. We have had different names and have appeared when circumstances imperatively required it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.5:
You already know that before final enlistment with Us there occur particular attacks of physical weakness. This is explained by the undulatory condition of the nerve centers; there may be fainting, spasms, anguish, and aches of the different centers. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.6:
The time is at hand when My Teaching will not easily reach communities in different countries. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.9:
The external aspects of labor may be very diverse, but let rhythm be sensed and then the work will be of a completely different quality. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.11:
Without slackening the rhythm of his pace, the accepted candidate had to proceed to the Teacher. Before him stretched a luminous line and he had to follow it, not deviating nor brushing against it. The chambers through which he had to pass were lit by different colored fires. At times the line almost disappeared. But at last the line began to shine, and it was asif a dazzling ray passed on under a massive closed door. The door seemed to be impassable; it was without lock or handle. Bars and plates of various metals adorned and reinforced it. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.12:
If the path is strewn with bones, one can pass boldly; if people speak in different languages it means the soul can be revealed; if it is necessary to hasten, it means somewhere a new shelter is ready. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.15:
3.6.15. What external condition is indispensable for quality of labor? Light. Only light makes labor productive and useful. The butterfly can fly until its rainbow pollen is exhausted. Man has the same rainbow force, which absorbs the power of the light by means of photoplasm. The different plasms are intermediaries between the visible and the invisible. Photoplasm, being an emanation of the nervous system, forms a rainbow pollen which absorbs rays of light and conveys them into the nerve channels. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.18:
Astral guests crowd into the midst of life without attention being paid to them. Of course, it is not always easy for them to reach different people, and then one's earthly visitors serve as their mediators. Communication encounters difficulty, but the emanations of auras left by visitors or servants constitute a bridge for the invisible guests. The merit of these is very diverse - from the touch of a butterfly to the jaws of a tiger. Therefore, it is more practical to admit fewer people into your sleeping chambers and your workroom, if your own aura is already sufficiently steady. New Era Community (1926) - 43:
Three Arhats importunately besought Buddha to permit them to try a miracle. Buddha placed each one in a dark room, and locked them in. After a long time the Blessed One called to them and asked what they had seen. Each one told about different visions. But Buddha said "Now you must agree that miracles are not useful, because you did not perceive the main miracle. For, you could have sensed an existence beyond the visible, and this sensation could have directed you beyond the limits of Earth. But you continued to be conscious of yourselves as seated on the Earth and your thoughts attracted to the Earth waves of the elements. The swelling of the Elements evoked agitations in various countries. You caused rocks to fall and destroyed ships with a hurricane. You saw a red beast with a flaming crown, but the fire attracted by you from out of the abyss burned the houses of defenseless ones - go and bring help! You saw a dragon with the face of a maiden, simultaneously causing waves to wash away fishing boats - hasten with assistance! You saw an eagle flying, and a hurricane destroyed the harvest of toilers - go and bring amends! Where then is your usefulness, O Arhats? An owl in the hollow of a tree has passed the time more usefully. Either toil on the Earth in the sweat of your brow, or in a moment of solitude lift yourselves above the Earth. But let not the useless commotion of the elements be the occupation of the wise." New Era Community (1926) - 44:
Those who are unfortunate and without kin may more easily accept this thought. Earthly fetters are not so lasting for them. In the worst position of all are people provided with comforts. Easily enough can the blind accept this thought, but it will be most difficult for the cross-eyed, because a false crossing of currents will always distort the distance of the striving. Try rifling a cannon with different spirals; the result will be a poor one. True, what has been said refers only to a certain state of cross-eyedness which involves the nerve centers. New Era Community (1926) - 56:
56. Why is the discovery of signs of the future likened to weaving? In weaver's work the warp is of a definite hue, and groups of threads are divided according to color. It is easy to determine the warp and one can easily find the group of threads, but the design of this group permits different combinations, depending upon a thousand current details. Indeed, the inner relationship of the subject himself will be the principal condition. If his aura should be too unsteady, then the prognosis will be a relative one. Then it will resemble a certain game, wherein, being given a few scattered points, one must identify a definite figure. New Era Community (1926) - 61:
61. My Hand sends the solution amid the crags of the world. Regard the plank roof as more solid than iron. Regard a fixed moment longer than an hour. The lengthened path is shorter than the vertical precipice. You will ask "Why enigmas, why esotericism?" The ball of events is full of many-colored threads. Each ladle is dipped from a well of a different color. Among events are many rushing ones; these distant friends, unconnected externally, fill our basket, and the ultimate light triumphs. New Era Community (1926) - 72:
72. The Community, as Fellowship, can unprecedentedly accelerate the evolution of the planet and give new possibilities of intercourse with the forces of matter. It must not be thought that community and the conquest of matter are found on different planes. One channel, one banner - Maitreya, Mother, Matter! New Era Community (1926) - 99:
99. A seal is the guardian of a secret. Secrecy has existed in all times. Where the knowledge is small, secrecy must be used. It is fearful to reflect that a certain quality of the consciousness is in no wise different now from the level of the stone age. Alien thinking, not human, does not wish to move forward; indeed, does not wish it. New Era Community (1926) - 127:
127. If some very ignorant and unawakened person will say of the Teaching that it is apparently quite a different kind of communal teaching - know how to reply justly. Say that every community based on labor and the knowledge of reality does not harm the processes of perfectionment of humanity., Due to the motion of the Cosmos, it is impossible to remain immobile. There is either backward or forward movement. All who realize consciously the community move forward. And there cannot be communities opposed to each other; just as one cannot contrast different aspects of the sensation of hunger. Thus, against the community will speak only he who has begun to move backwards, entering into the formation of cosmic refuse. New Era Community (1926) - 131:
131. On quality of advice. Often advice does not achieve its purpose for the reason that it is given as if for oneself. The condition of the brother is not taken into consideration, and the advisor puts himself in the place of the advised. Then the sympathy and pity and solicitude flow about the advisor himself. From such counsels one must of course expect harmful results - not only for the case itself but also in regard to the sufferer. His consciousness is pierced by an alien thinking as if by spikes. These clefts are healed with difficulty, for such counsels may be practically applicable yet their execution demands a quite different aura. New Era Community (1926) - 145:
Summon from the abyss of matter luminous messengers. It is necessary to evaluate the many possibilities which fall into the induced spiral. It is inexcusable to allow these pertinent possibilities to escape. I do not say that it is necessary to torment oneself grievously upon the extent of action. One must with keen sight sweep the circle of reaction, and the possibilities will fall like ripe fruit. One should study the quality of the atmosphere. One should study the quality of action. Actions may become nonsensical and the atmosphere may overflow with waves of different length. Thus it is possible to guard against madness. New Era Community (1926) - 150:
150. Acceleration of mutual understanding is not determined by the words pronounced but by the extent to which the centers of the brain are stimulated. Here is a remarkable experiment a speaker establishes a current of understanding and then suddenly changes the language, selecting a tongue unknown to his listener, and the phenomenon of understanding continues on. Indeed, you know and have perceived silent suggestion, when a spacial thought is communicated with lightning speed. It is interpreted in the tongue nearest to the listener, but the issuing language might have been completely different. New Era Community (1926) - 160:
160. We avoid suggestion except in certain instances when a direct danger can be avoided. It is a different matter when you see an already molded consciousness awaiting a spark from without, but any forcible invasion is condemned. This principle must be affirmed in the community, especially since you know the unlimited effectiveness of the will. When you know that not only people and animals but even objects are moved by the will, then you know that a wave of the will must be directed precisely and circumspectly. New Era Community (1926) - 163:
Does it not seem strange that I speak so often about patience, about obstacles, about vigor, about the endlessness of struggle? Precisely, at different times and on different sides do I forge the armor of fearlessness. Remember, this tempering cannot be completed in a single hour. In different temperatures is the sword tempered; even Buddha affirmed that at the happiest hour one should recall the misfortunes, but without diminishing joy. New Era Community (1926) - 171:
171. To some it may seem that much of what has been said here is widely known. It is necessary to affirm concepts of different order; only thus occurs assimilation in the consciousness. One may picture two conversationalists of approximately the same development who yet do not understand each other. Perhaps between their consciousnesses only a few small links are missing, yet this small difference forces the cog-wheels of thinking to turn differently, with the result that altogether different levers are set in motion. But talking a matter over in the fullest will not harm anyone. After all, We are pronouncing no revelation, nor are We preaching. We simply are arriving at the conditions under which the consciousness can assimilate united labor. In this way, into the field of vision enter various details already pondered upon by someone but which for strengthening the chain must be affirmed in their state as of this moment! New Era Community (1926) - 172:
172. Someone may have doubts as to how to reconcile the assimilation of consciousness with the exchange of thoughts known as a dispute. Is a dispute necessary? Will not a dispute be a manifestation of dissimilarity? With Us a dispute does not exist as such; it is expressed in a mutual enrichment of consciousness. Precisely, a lengthy assimilation permits transformation of contradiction into an enrichment of the store of knowledge. Contradictions are usually only different aspects of one and the same manifestation. True, when contradictions issue from ignorance, then the dispute turns into a pit of rubbish. New Era Community (1926) - 189:
189. The fisherman returns joyfully with his prise catch. Mankind was not made for misfortunes. Man is this same joyous fisherman with a multiform catch. True, the catch is different, but the joy is the same and inalienable - the joy of thought about the future. Neither fish nor birds nor animals know of the future. But man definitely knows the unavoidableness of a future. In this call of space is contained immense joy. He who is afraid of the future is still in an animal state, and the world feast is not yet for him. New Era Community (1926) - 200:
200. Community - cooperation - is the sole rational means of human living together. Solitude is the solution of the problem of life outside the community. All intermediate manifestations are different steps of compromise and are doomed to dissolution. People speak about an inherited theocratic power - the very construction is absurd. The words heritability and Theos are incompatible. And who will define the degree Theos? Only consciousness of cooperation - community - affirms the evolution of the biological process. New Era Community (1926) - 217:
217. There are two kinds of skepticism one benevolent, as in him who seeks confirmation; the other faint-hearted, as in a proprietor resisting innovations. The manifestation of the second is customary in circles of poor education. Never begin a dispute with people of this kind. Propose to them to read and to add to their education. The first kind of skeptics represent for Us an agreeable manifestation, for out of their ranks are obtained useful co-workers. Indeed, they are usually far more cultured and their former experiences are richer. Thus, they can more easily compare data of different domains of knowledge. In fact, they are already prepared for acceptance of the community, and for them comparisons will be only a removal of temporary cataract. New Era Community (1926) - 222:
For convincing by means of application of psychic energy, one should make use of the language of the one who is being persuaded. Many times you could have noticed that the language of the Teacher conformed to the expressions of the disciples. From this there have been derived absurd suspicions about counterfeitings, for to some it has seemed strange that the characteristic expressions of the disciple were passed on by the speech of the Teacher. But a few have reflected that in such manner assimilation was made easier. It is also necessary to understand that during joint labor the modes of expression are generalized - the hieroglyph of understanding is deepened. But the ignorant continue to slander about counterfeiting, and do not wish to look at themselves and remember the difference in their expressions when dealing with different people. We merely broaden that very same principle. We propose to adopt the language of the listener in all its characteristics. It is no concern of Ours if the average-minded accuse Us; all We need is a good result. Even if you have to use the strangest expression in order to save from danger, you do not tarry in doing so. This condition is indispensable for perfectionment in thought transmission. New Era Community (1926) - 244:
244. We often speak to you about the new and the young. Once and for all, We wish it understood that under these concepts is meant not age in years, but newness of consciousness and the youth of striving. Length of beard has no significance, and of no value is the affirmation of being under age. The flame of aspiration does not depend upon the body. The magnet of the primary substance is manifested independently of events taking place. Indeed, the concept of the magnet transcends the physical sphere. Apply the magnet to the psychic domain and you obtain a most valuable observation. The association of ideas has a certain basis in the magnetic wave. If one will investigate the passage of magnetic waves, it will be possible to establish the advancement of ideas in the same direction. The quality of the ideas may be different but the technique of their spreading will be similar. A certain experiment on the connection of the magnet with thinking gives an adequate example of the influence of a physical invisible energy upon the psychic process. The qualities of magnets are diverse; they can be tuned like instruments. The scope of magnetic wave-length is inconceivable. Their reaction on people is not according to age but to psychic aspiration. For distant radiations, magnetic waves serve as an exceptional conductor. Thus, we began with distant horizons and end with the future talk of humanity. New Era Community (1926) - 268:
268. He who wishes to live, lives. Amazing is the ability to withstand danger when the meaning of life is clear. No one can affirm himself by spiritless commands only. Violence is a survival. It is necessary to strive toward different, effective measures. The study of energies will indicate how many of the subtlest possibilities have been given to humanity. But it should be kept in mind that the most frightful explosions can result from a single touch or vibration - thus it happens with the coarsest explosive substances. What then shall one say about the most powerful, the subtlest energies? And moving amid such unrealized forces - is thought. Agni Yoga (1929) - 6:
6. One can visit different planets in one's mental body. Thus is indicated that future step when consciousness will not be confined to the one planet. As we now cross from one part of the world to another, the same principle will be applied in interplanetary crossings. Agni Yoga (1929) - 63:
In remote times a sick body was surrounded by healthy ones in order to nurture its strength. But this is a kind of vampirism that should not even be suggested. It is quite a different matter when there is a conscious transmission, voluntary and benevolent. This can be not only to one person, but even to several at once if one understands how to apportion the transmissions judiciously. It is an important reality that material benefit can be transmitted by means of psychic energy. Weighty substance is transmitted by weightless energy. This is not just suggestion but a real phenomenon. Agni Yoga (1929) - 145:
145. At first you were both shown how the basic laws of matter work. You participated in levitation and in experiments with the materialization and teleportation of objects. These were performed not for amusement, but for the purpose of seeking serious knowledge. After that you were shown the astral world, but not for immersion in it. Expanding the consciousness, you received the ability to see auras and images of earlier incarnations. Having finished with the semi-material world, we then approached cosmic clairvoyance and clairaudience. Using the opened centers of Sister Urusvati, rays of different kinds and the structure of the most subtle substances could be shown. Thus we approached the realization of far-off worlds, which is close to the element of fire and therefore dangerous. That is why a period of treatment with cold was needed. The results were brilliant - because of having achieved the so-called prismatic sight, it became possible to perceive the granulation of Fohat without undue shock to the organism. Agni Yoga (1929) - 163:
Recall how I began with you the attainment of Agni Yoga. Similarly, lead your disciples into the domain of the mastery of the Fiery Yoga. Like sculptors, begin to shape the different surfaces of the raw matter. Suddenly and continually strike sparks of the fire of life from the surface of chaos. As the play of the Great Mother gathers power in the spiral turns of the energy of Fohat, thus fearlessly offer to people a complete - more complete than expected - understanding of the whole of life in the realization of the Infinite. Do not be concerned with the rising and falling of the spirit. These are only turns in the spiral of motion. Far worse are a continuous inattentiveness and self-concern. Agni Yoga (1929) - 184:
184. Among the achievements on the path of Yoga is included the possibility of communion with the Teachers. In this regard one must distinguish two currents, the single current and the spatial one. The single current evokes the response of one chosen Teacher. The current of space not only brings one into contact with several Teachers but also provides the possibility of receiving knowledge from Cosmos itself. It is necessary to understand the different ways in which one's energy is expended when in contact with these two currents. Just as a lamp responds variously to different currents, so do the centers vibrate to the currents of space. Truly, caution is needed to bring into daily life the combinations of such varied energies. Agni Yoga (1929) - 192:
I also wish to remind you of the importance to Agni Yoga of creative work. You were bidden to compare two different interpretations of a musical composition, and your spirit understood the differences in their effect. Thus is consciousness raised by the touch of Truth, and one more abstraction becomes a reality. And how beautiful is the realization of constant testing! Therein lies motion. Can a Yogi of Fire succumb to inactivity? Agni Yoga (1929) - 224:
224. The subtle body of the yogi, when liberated, visits different planes of existence. Flights into space and descents into the depths of the planet are equally possible. A study of planetary cataclysms will provide an understanding of the stratifications of life. It can be observed how animals became fossilized when caught in a mineral flow. When moving through the subterranean channels, the yogi can see to what extent the foundations of our planet have become worn out. Thus the spirit of the yogi becomes familiar with the conditions of ancient formations, and afterward nothing can appear to him as stable or complete. Such a realization is needed for the progress of the spirit. A striving toward perfection will come through an understanding of imperfection. Agni Yoga (1929) - 227:
The problem of possession should be approached scientifically. Two aspects of existence should be remembered. First - the continuity of life through different states. Second - the influence of the will of one upon another. Thus, beings existing in subtle bodies of different levels can direct thoughts to those on Earth. This unrealized energy can aid in the unifying of the worlds. However, uniting with the highest also opens the path to the lowest. You already know how much the lower spirits try to attach themselves to earthly emanations. Therefore, people should be warned about the need for steadfastness of the will, because possession is the most inadmissible condition. Only the intervention of a third will, firm and pure, can terminate this violation of the law, which affects people without regard for age or position. Agni Yoga (1929) - 247:
The spirit striving to the future will not burden itself with the tatters of the past. It seeks ways of expressing newly-encountered concepts, and tears down the barrier of words. One would sooner forgive a failed effort than accept the encrusted, habit-formed greeting of a wizened grandfather. It is through motion that we extend the horizon of ideas to which we were attached by the circumstance of birth. Physical lineage is of a different order entirely from the heritage of spirit. Hence, willingness to change outer forms will aid the striving of the spirit. Agni Yoga (1929) - 248:
248. The ability to penetrate to the real meaning of words lies in the receptivity of the inner center, not in analyzing the structure of speech. Submit the simplest idea to a thousand people for discussion, and you might receive only one correct interpretation. One should train oneself to a true understanding of speech. Yoga will aid in approaching the true understanding of thought. The understanding of different languages originates from the receptivity of one center - the larynx. Agni Yoga (1929) - 295:
How can such scattered seeds be dealt with? They do not even believe that there may be another outlook besides their own. Standard calculations are made everywhere in one uniform way, but the thinking process varies, depending on the surrounding conditions of life. Compare the ways of thinking in the village, in the city, in travel, and in flight. In each case the bases and methods will be quite different. Agni Yoga (1929) - 304:
While affirming the common unity, the Teaching of Life must address itself to each person. The Teaching offers solutions to one's daily problems. Sometimes it seems that the Teaching repeats already discussed themes. But compare these directives, and you will see that they touch upon entirely different problems in life. The outer signs have no significance. People can grow pale, or blush, for different reasons. Agni Yoga (1929) - 304:
When We say, "Be different, and do not deprive yourself of the Chalice of Achievement," We thereby indicate to you not to darken your life and not to spill the Chalice. I confirm how much is given to you. Every particle understood and applied will give new life. Thus, witness the rain of possibilities and rejoice at the rainbow. Agni Yoga (1929) - 310:
How can one make everyone turn in the same direction? Looking in different directions, people will see differently, but without undermining the General Good. Let them look in all directions. Let them observe all points of starry space. The eye must learn to observe. Let them utilize all of humanity's accumulations, but with respect for the General Good. Permit the use of all sources, and the one who grasps more will gain more. The burning of spirit is manifested in many ways. It is by the burning of their spirit that people will be recognized. It is preferable to err by exaggerating the possibilities for good in them, than to underestimate them. Agni Yoga (1929) - 314:
314. One should know that the time for change is different for every formation of matter. If matter is changed in one place, that does not mean that the entire group of planetary bodies will be changed at the same time. Properly speaking, if Satya Yuga were to begin on one planet, it would take a very long time to spread and unite the entire group of planets, though the signs of such spreading would soon appear on some planetary bodies. One should never limit one's thinking to a single planet. Agni Yoga (1929) - 345:
345. It is not so easy to learn to think. It is difficult to develop intensity of thought, and even more difficult to attain thought of high quality. A person will often mentally repeat to himself, "I will think purely." But his being is accustomed to egoistic thinking, and a most undesirable form of thought results. Two birds, flying in different flocks, cannot become united as one. It is necessary to exercise thought, not mentally, but with the fire of the spirit, until all disunity of thought disappears. Thought can have power only if it is monolithic. But each crack diminishes its power and also causes cosmic harm, by inducing dissonance into space. Agni Yoga (1929) - 371:
Between the two Origins - Light and Darkness - the protective auric net shines like armor. Truly it is the boundary between Light and Darkness! We shall thus approach the Buddha's Teaching of the Golden Mean from a different angle. A line divides the Origins. Like lightning, it emanates from the one principle of the Primary Source. As both a defense and a bridge, fire unites the opposites. People should value the power of this union! Whoever masters it is a conqueror of Darkness. Agni Yoga (1929) - 373:
373. Agility of consciousness is a quality of the Higher World. One should understand why royal incarnations may alternate with those of shoemakers, without debasement. It is difficult for those on Earth to grasp this idea of changeability of external forms, because the ascent of the spirit is little understood. Agility teaches one to understand things from different angles. And the formula "by human hands and feet" ceases to be an abstraction. Agni Yoga (1929) - 387:
Take several plants of the same kind and of approximately the same age. Any species can be used. Place them in the same room and observe them yourself without showing any preferences. After two months separate the plants into three groups and place them in different rooms. Be indifferent toward the first group, send your good will to the second, and send your will for destruction to the third. These transmissions should be performed at a short distance and the rhythm of Mahavan should be used. Agni Yoga (1929) - 392:
392. Mastering one's inner fires is an effort fraught with danger. It is not easy to awaken one's inner fires; but, even after one has accomplished this, it is even more difficult to gain mastery of the multifaceted, all-pervading fiery element. One who has realized the fires becomes responsive, resonating to the call of the flame. The earthquake that occurred yesterday provided an example of this. The heart of Sister Urusvati suffered a dangerous tremor, for earthquakes are a result of Fire. Precisely, the entire being is shaken by its encounter with fires of a quality different from one's own. But so important is the realization of Fire as a step in evolution, that I advise you to be especially careful when striving to master this element. This mastery is necessary, however, for the experience of cosmic communication. Agni Yoga (1929) - 396:
You know that My answers take different lengths of time to reach you because of the influence of magnetic and atmospheric conditions. Can a difference of a few minutes have any influence on the effect of a thought? Yet, according to the Western approach, the experiment would be considered unsuccessful. Agni Yoga (1929) - 397:
Without prejudice, and observing all one's surroundings, one will reach the conclusion that Our methods are quite different from conventional ways. Life must be directed towards the element of fire, but this cannot be accomplished by the conventional methods of government. You know that introducing the "supernatural" into the ordinary does not mar life, but adds beauty and vastness to it. Agni Yoga (1929) - 413:
Pure striving produces flashes of fire. One has to observe these beginnings and the conditions that accompany them. For this purpose a true ability to observe keenly should be developed. It is not easy to achieve the ability to observe. The conditions aiding these fiery manifestations are different for each individual: cold or heat, sound or silence, light or darkness, all such opposites can produce equal results. Agni Yoga (1929) - 415:
We are told about motionless Arhats, but you must know that their stillness is only external. Many people are pleased when they can find excuses for their inertia. Any call to action disrupts their leisurely state of mind. Can such people be allowed to approach the element of fire, which in its very nature requires vigilance? Fire is like a scherzo, a fugue. But glowing embers are like an andante. Of course, the many kinds of flame all have different rhythms, but an Agni Yogi will never be an unresponsive sluggard. Agni Yoga (1929) - 418:
418. The Teaching does not exist outside of life. The Teacher does not come from outside of life. In order to treat different problems of the spirit in the co-workers, We apply various methods. It is not appropriate to apply one remedy for all sicknesses. Also, We do not reject something of evident value just because of one not yet eradicated ugly trait. Agni Yoga (1929) - 419:
With material teraphs, one must have a special image for every need. But the astral teraph has the advantage of serving all needs and of taking on different appearances as required. Therefore it is like a milestone, marking one's steps in the development of consciousness. The astral teraph is a product of the crystallization of psychic energy, just as the material one is a product of physical effort. The chief action takes place during the creation of the teraph, for it is then that the psychic energy is most tense. Even though the astral teraph is superior, We can describe the technique of creating a material one. Agni Yoga (1929) - 423:
Is not the pure Fire of Space a living link with the higher worlds? Will not this simple question arise in the unprejudiced consciousness? And if we see the teraph as a repository of psychic energy, this concept, though ancient, will be easy to understand. So let us not be afraid to open a Pandora's box; for the enlightened traveler its gifts may appear quite different. Agni Yoga (1929) - 439:
439. It will not be difficult in the near future to achieve projection of the astral body as a common ability. It will not be difficult to learn to control random projections of the astral body, which occur more often than one would think. The Teaching assumes full use of all one's available abilities. Why, then, do people ignore the possibility of utilizing the subtle body in life? The teaching about the subtle body is very ancient. The activity of the subtle body is not thought about in the physical life, but its projection nevertheless does take place. This means that all progress will depend upon the level of understanding and experience. Of course, as in psychic experiments, one should not be hasty where two states of being are involved. For many thousands of years people have separated these two states; therefore, their harmonization should be worked out goal-fittingly. In life itself one should develop a feeling of connection with these two different states. Man himself should realize that he can annex the subtle body to his daily physical life. Gradually, then, he will observe the manifestation of the astral body. When the physical body is kept immobile, it should not be touched or disturbed, and should be left in silence. When the sight is directed inward one should not bring light near or change the temperature. These conditions are not at all difficult and can be established by common agreement. For a long time the subtle body will be independent of the intellect, but then it will enter into harmony with the higher consciousness. This is not just an experiment; it is a re-attraction of those forces that have been driven away by the intellect. But the intellect, too, must take the next step of ascent. One can thus quite simply direct oneself toward higher levels of existence. Agni Yoga (1929) - 458:
458. Craftiness and resourcefulness are different qualities. Craftiness is defense, cunning, a clinging to the old. Resourcefulness is the future, mobility, devotion. No one can criticize resourcefulness. When the ship speeds towards its destination, does it matter if it tacks to port or to starboard? We are not astonished at the zigzags of its course as it sails against the wind, because it conquers obstacles all the same. Agni Yoga (1929) - 468:
The Teacher directs the flow of consciousness. The pupil may not even notice the touches of the Teacher. Thus everyone should enter the domain of the Teaching as into life, unwaveringly. But for this purpose one has to read the Teaching repeatedly, while in different states of spirit. It would be a mistake to devote to the Teaching only one's times of rest or of upliftment. The best symbol of the Teaching is the all-pervading Fire. Agni Yoga (1929) - 483:
483. One must observe in a simple manner the different ways in which psychic energy is manifested. It can be either a liberator or an enslaver, depending on the impulse that directs it. For its direction no special formulas are needed; only sincere striving is necessary. But recognizing sincerity is not easy, because what people call sincerity is often quite a different quality. They can justify any wrongdoing as having a sincere motive. But where is the self-denial that purifies the action? Evil is connected with hypocrisy and the personal ego. Agni Yoga (1929) - 500:
One should observe the different chemical natures of human transmissions of thought. Customary experiments in thought transmission are useless. In these the sender mentally repeats, "I am sending," and the recipient, by thinking, "I am receiving," actually obscures his consciousness. Agni Yoga (1929) - 516:
516. Uru and Svati are found in cosmogony. The signs of approaching Aquarius and its combination with Saturn are again being repeated. One can see once more how the cosmogony of the Atlanteans was on the right path. Not only was the chemism of the rays known at that time, but also the actual cooperation of the luminaries. After long wanderings, humanity again approaches just that. But still one more simple thing has to be realized: that the forms of those who populate Earth need not be repeated elsewhere in Cosmos. People cannot imagine themselves in different forms, but what joys could arise from the realization of cooperation with other life forms! One should be able to approach easily such all-embracing circumstances. Agni Yoga (1929) - 531:
How wonderful it is to observe the striving of thought, its origins and causes, the differences between thoughts of various times, the proximity of consciousnesses at different stages of development, and the eternal competition of the higher and lower spheres! All this creates an incomparable existence. Agni Yoga (1929) - 571:
571. Pay attention to sites at high altitudes, exposed to the winds from snowy peaks. At an altitude of 24,000 feet one can observe deposits of meteoric dust. Under the power of the wind and the rays of the sun, this dust settles into the lower recesses, and changes the properties of both the snow and the soil. It is especially instructive to observe this in places where the ground is rich with metals. The metalization from within and without produces unusual magnetic combinations. Not only psychic energy but also many other energies acquire unique properties in such places. One should value those places in which so many different conditions are united. Observations of the quality of the snow, soil, and plants are not difficult, even with ordinary apparatuses. Agni Yoga (1929) - 595:
The planetary bodies radiate with different lights. Scientists will see the sparks of psychic energy. The fires of the human body's centers also radiate differently depending upon the chemism of the metals in the human body. Agni Yoga (1929) - 599:
599. Certainly, one of the main tasks of the coming evolution will be to transform our view of the so-called abstract into a recognition of it as cognizable reality. The study of psychic energy will make possible a completely new approach to one's surroundings. The contrasting results of selfish versus altruistic actions have until the present been seen in an abstract way, but let us henceforth examine them from the point of view of the chemism of the various centers. Different thoughts and actions issue from different centers. Hence, their emanations are chemically different, as is their visible radiance. The effects react on the creator himself and on his surroundings. Thus, it would seem that the most abstract will become weighable and measurable. One of the simplest experiments will be the weighing of an individual under the impact of his different thoughts. A sensitive scale and sharpness of thought will provide clear contrasts. This is not a science for hermits but is knowledge for the improvement of life. Agni Yoga (1929) - 606:
606. Some nervous diseases can be cured by a change of residence. One could regard this idea as a whim, but there are explanations for it. The air that surrounds one is as mineralized and magnetic as water. We make use of waters of different compositions. Why, then, should air not be similarly utilized for its effect upon the different centers? Agni Yoga (1929) - 606:
Much is spoken about prana; but pure prana is inaccessible on Earth, except on the heights, where few dare to stay. At the lower levels the prana is mineralized and is subject to the influence of discordant magnetic waves. Certainly, a change of residence can lead one to more beneficial combinations of prana, and may have a healing effect on the condition of one's nervous system. Unfortunately, so far the air in homes is generally regarded simply, as either pure or impure. In fact, every change of air has importance, since it affects different groups of nerves. Our Brother who was a shoemaker occasionally changed his trade to gardening. This is wise, for the seed growing into a sprout radiates psychic energy of particular tension. One should remember this. After the pralaya of night, the morning sun acts with special vitality in calling forth the psychic energy. Similarly, the awakened life of the seed, like the dawn, sends forth its emanations of prayer. Let us note carefully all benevolent influences. Agni Yoga (1929) - 644:
644. You submit to examination by physicians of different kinds. You allow your body to be cut by the scalpel. You permit physical experiments. But when you are spiritually ill and your consciousness is dim and you do not perceive the light of the coming future, still you reject any thought about the shield of regeneration. I have said that your shield is in recognizing Our existence. Accept this advice - heal your consciousness! You who complain about your liver, examine your thoughts! Agni Yoga (1929) - 648:
648. When you plant balu and rhododendron in the plains, when you plant apples on the mountains, can you expect immediate results? Likewise, in the mastering of psychic energy sufficient time must be allowed for transformation of the essential nature of the energy. A forced application of tension will not bring expected results. Often people expect results in one dimension, though they occur in a completely different one. Therefore, know the time needed for the growth of energy. Infinity - Book 1 (1930) - 67a:
Cognition of the fiery energy gives direction to the spatial principle, but different degrees of tension of the consciousnesses often impede the unification. The triumph of Cosmos is in the harmonization of two Origins. Infinity - Book 1 (1930) - 90:
Our task is to establish the harmony of existence and the creativeness of the infinite Cosmos. The world, in all dimensions, is developed by conditioned human thought. Cosmos indicates a different direction. Human creation has little resemblance to the creation of Cosmos. We bring to man the understanding that his task can proceed in full rhythmic accord with cosmic creation. Infinity - Book 1 (1930) - 102a:
102a. The Arhats understanding of creativeness is different from that of the people. I consider the creativeness of the spirit as the one of primary importance. Infinity - Book 1 (1930) - 112:
112. The generation of the different energies is correlative with the thinking of men. The subtlest energies of that spirit who affirms beauty will manifest corresponding forms. When the subtle energies are manifested they reflect the essence which generates the form. The cosmic law answers the tensity of the spirit and draws toward the realization of subtle substances. The cosmic law reflects the manifestations of the whole world of forms. A clear conception predicates a clear creation. Infinity - Book 1 (1930) - 125:
The changes of races and lives could have been progressing by a different way. At the birth of a man, and at the birth of races, a goal-fit correlation of resistances with the creative tasks is established. The cosmic magnetism foresees all things; the results of the resistance react upon humanity as manifested destructions of overweighted structures built upon false foundations. But in creating in harmony with the Cosmic Magnet, we attain the principles of true evolution. Infinity - Book 1 (1930) - 126:
The resistances of spheres, of luminaries, of trends in different dimensions, are all for the manifestation of unity! Infinity - Book 1 (1930) - 128:
128. The very essence of the Cosmic Magnet is potentially so multiform that every principle enters into each of its manifested chains. All principles are based on attraction and are impelled by the power of the Cosmic Magnet. Throughout Cosmos there is being built a life of resistance to the principles which do not lead to manifestations of evolution. Cosmic magnetism combats the diverting force. And if we follow the historical course of the development of races, we become convinced that those traces which have strayed from the path of evolution were thus drawn into dissipation. True, it may be said that races are born and die, but so utterly different are the steps of each succeeding race that it may be said that the departing races include both those who have been wasters and those who have been accumulators. In speaking of races, one must consider also their adjoining sub-races. The course taken by a race is determined by the correlation with the Cosmic Magnet - the acceptance or resistance to the destined. Infinity - Book 1 (1930) - 157:
157. So complex is the substance of the life principle that humanity must ponder over the law of the Cosmic Magnet. It is so complex that the concept of the substance is closely related to the expression of the purpose of Be-ness itself. When we will establish a rational correlation between the force of differentiation and the assembling force of the Magnet, we will have found that bond upon which the Universe is sustained. One should understand that each dissonance agitates a chain of destruction in the space. Each explosion sets the space atremble, and the possibilities which gather around the spirit often are dispersed by the waves of repercussion. Precisely the reverse happens following an action of harmony. As a magnetic wave collects different currents, so also a harmonized spirit possesses the power of uniting those streams which lead to the eternal power of Be-ness. Infinity - Book 1 (1930) - 166:
It is precisely the creative force of Reason which gathers the different elements into dams against the unharmonized energies. The Universe derives that power for all its manifestations. Thus do races assemble and unite. Infinity - Book 1 (1930) - 170:
170. The attraction of the various parts of one principle acts through the medium of the Magnet. Hence the variety of the expressions of all the affirmed principles on different planes. The core of Reason is apparent in all Spatial Fire. Being of the same origin, the Cosmic Magnet carries within itself the principle of creativeness of Fire, and Reason builds the substance applicable to each sphere. Therefore, homogeneousness is spread throughout the entire Cosmos, and homogeneousness can provide man with the key to the understanding of the existence beyond. Homogeneousness will lead then to the understanding of the highest principles. When humanity will refine all conceptions of the principles, it will be possible to affirm the manifestation of homogeneousness ad infinitum. Thus are all strata of Be-ness build; not by deflection from the principle inherent in the Cosmic Magnet, but by contribution in most subtle forms. Therefore, the Origins should be the affirmed guiding principles. Let us accept the principle of Be-ness as the affirmation of the Highest Reason, and the Cosmic Magnet will unfold as the manifested might of the Mother of the World. This concept can bring a true understanding of the existence of Our Brotherhood, a true understanding of the far-off worlds, and a true understanding of those principles which ordain man as a creator. Infinity - Book 1 (1930) - 175:
175. Creativeness with incessancy of tension molds the better form. There exists a difference between the applied activity of an Agni Yogi and that of an ordinary man. The fire in the activity of an Agni Yogi is invisible and incomprehensible to the human mind, which admits only that which is visible. Hence, the great Cosmic Fire in different epochs was identified by different terms. When the spirit exercises its will to penetrate into the mystery of cosmic fusion, it can then assimilate the power of the cosmic energies. The invisible force becomes clear to him and, through the current of the Cosmic Magnet, he can sense the beauty manifested. Infinity - Book 1 (1930) - 199:
Our human consciousness must be transmuted, that we may understand how the spheres are distributed. These granulations of the worlds do not represent sparks of Fohat but express vitality in various tensities. The pulse of life asserts itself in every sphere with a different tension, and with each impulse it must rise to the Infinite. Infinity - Book 1 (1930) - 207:
The net of events can break up the chain into elements of various combinations. An intervening circumstance can so change the currents that, by the law of the Cosmic Magnet, forces can be drawn in which lead to the creation of different channels. So also with human actions. Between the net of events destined by man and the net of events destined by the Cosmic Magnet hangs a dark cloud. Man destroys the predestined net by his consciousness. When the consciousness strives toward the Cosmic Magnet, verily the link with the Infinite is established. Infinity - Book 1 (1930) - 251:
251. By the world of causes, created by aspirations, may the quality of the world of effects be determined. Let us see how the Agni Yogi creates and transmutes. The fire of the Chalice represents the psycho-dynamics which ignites around it all energies. Through the synthesis of the Chalice, all fires, at different degrees, are directed by summons toward the cumulation of the Chalice of Amrita. The fire of the spirit drives all energies. The creativeness of the Agni Yogi is thus definitely impelled. Thus does the Tara transmute into beauty. Humanity will comprehend the power of the transmutation. Verily, beautiful is the creation of Be-ness! Infinity - Book 1 (1930) - 254:
254. The Fire of Space is intensified by the Cosmic Magnet. The construction impels toward different cosmic manifestations. The attraction puts the cosmic combinations under tension. Thus are the energies controlled by the Cosmic Magnet. The unlimited union of all energies gives an unutterable formula, and the universal energy puts under tension all evolution. Humanity is striving to master the forces of Fire, but the higher manifestation may be bestowed only when psycho-spirituality will be affirmed in a pledge. Infinity - Book 1 (1930) - 290:
290. The spirit-understanding of an Agni Yogi establishes the direction of the psychic seeds. Creativeness is confirmed by spirit-understanding. Each vibration emanating from an Agni Yogi has its own special property. The ray that contacts the surroundings produces varied tensities, as if by a chemical process. These vibrations act upon the tension of the currents of the surroundings. The nature of the fiery centers thus directs the encountered energies. The creativeness of the centers of an Agni Yogi asserts ceaseless transmutation. Through the divisibility of the spirit, the creativeness is revealed upon different spheres; thus, the powerful spirit works untiringly. Let us remember the creative, striving impulse of the spirit! Infinity - Book 1 (1930) - 292:
292. The pulsation activates the fire of the centers. The tensed fire of an Agni Yogi proceeds along with that of the Cosmic Magnet; the currents pulsate identically. Upon different spheres the currents are driven along by the manifested pulsations. It cannot be said that different spheres are isolated, but one may assert that different spheres act according to identity. Naturally, the currents of the old forces are worked over and a new cosmic force is generated. Thus, the property of pulsation is preserved in all spheres. Thus, the fire of an Agni Yogi asserts new forces of the Cosmic Magnet. The fires of an Agni Yogi verily point out the path to the far-off worlds. Infinity - Book 1 (1930) - 355:
355. The consciousness of the creative principle lends consciousness to the entire constructiveness in Cosmos. When the cosmic seed is gathered, the consciousness of the creative principle is made manifest. The compound of the striving seed gathers always in such a way that the impulse shows the quality of striving toward conscious creativeness. The creative impulse always corresponds to the law of attraction. The Spatial Fire generates its seeds. Humanity generates its seeds in each intent. The growth of consciousness will propel humanity toward creativeness with Cosmos and will tense all spiritual levers. When the consciousness of the seed acts against the affirmed Magnet, different currents are manifested. When construction is directed in line with the creative impulse, evolution may be discerned. Hence, the earthly ties must be constructed most solicitously. Infinity - Book 1 (1930) - 357:
357. Evolution directs humanity through the affirmation of Fire. Upon each evolutionary step humanity advances through different impulses. The power of the intensity directs the seeds of the monads and all the energies toward the creativeness of Fire. When the immutable law prevails in the vortex, the striving of the energies obeys this law. The vortices of creative energy always intensify the affirmation of the energy. When humanity will assimilate all manifestations of the creative fires, the power of the spirit will begin verily to be drawn toward cosmic creativeness. When the human spirit will cognize a part of the cosmic energy as an active force, it will become a co-worker of Cosmos. Infinity - Book 1 (1930) - 364:
364. The psychic eye, with the knowledge of the spirit, certainly affords the perspective of cosmic motion. The attraction of the basic impulse of the subterranean magnet transmits the property of striving to the spheres. The Chalice, which contains the entire cosmic experience, reflects all cosmic ordainments. The synthesis of the Lotus contains in itself all the cosmic threads, and under varied impulses are gathered all the different fires of the Lotus. Infinity - Book 1 (1930) - 374:
374. In cosmic creativeness energies are fused at highest tensity. The combinations of fusing energies multiply with the increase of tension. The synthesis of tensity is confirmed by the power of the higher fires. Throughout the entire cosmic creativeness the law of tension is immutable. Only the power of a rising tension can create a new combination. With the increase of tension different energies are involved. When the energies which join in the magnetic fusion attract to themselves identical currents, the harmonization of the energies may be established. But when the energies project themselves in different directions, then occurs an evident dissipation of the energy of the Magnet. It is similar with human actions. Why is the human spirit attracted to inharmonious currents? True, the currents which strive to the Fire of Space can afford the better formula, but this formula must be established through self-action. Infinity - Book 1 (1930) - 376:
376. The chiaroscuro intensifies the evidence of different energies. The radiating energy which directs itself to creativeness collects currents that are propelled toward life. Verily, when the realization of chiaroscuro is accepted as the confirmation of Truth, the energies of the luminaries will be understood as an active force. The luminaries, which strain the vital energy, adjust every evidence of tension which leads toward the affirmation of life. The intercourse of energies is so powerful that death and life are subject to one and the same law, which is ordained by the Cosmic Magnet. Chiaroscuro links the two states of Being; hence, it is difficult to dissociate the two poles of human existence. When the boundaries are erased, the projected energies intensify new cosmic combinations. The chiaroscuro of life and death may be expressed as the interchange of energies. Hence, the Cosmic Force is one in all things, and creativeness is limitless in the direction of chiaroscuro. Infinity - Book 1 (1930) - 399:
399. The ancients knew of the one infinite element. The teachings of Greece and Egypt maintained this truth as the cornerstone of the foundation. The assimilation of this realization issues from an understanding of the principle of an affirmed fire. While the elements of nature do not pass from one state into another, it may be affirmed that the source of life lies in the higher spheres. The disconnected energies are attracted to other combinations. If one would observe the different combinations in Cosmos, one would become convinced of the law of goal-fitness according to which they are combined. Since all planetary combinations of all surrounding energies are gathered under the law of goal-fitness, one may approach an expanded conception of Infinity through the understanding of this great law of reciprocal action. Infinity - Book 2 (1930) - 19:
19. Invisible thoughts permeate the space and are attracted to different spheres, impregnating them with energies. In the power of impregnation by thought is contained the "Divine Fire" of the ancients. The key of the affirmed impregnation by energy was given as the manifestation of the Cosmic Sacrament. Verily, thought impregnates all Be-ness. Spirit creativeness corresponds to impregnation. It is said that the manifestation of Be-ness has no beginning but that the powerful diffused flame which encompasses Cosmos lives through consciousness. Infinity - Book 2 (1930) - 20:
20. The consciousness which envelopes the seed of the spirit imbues it with the affirmation of the power of Cosmic Fire. The precise striving of the seed of the spirit determines the construction of the manifest fire. The element manifested in the potential of the seed of the spirit transmits the direction to the consciousness. The surrounding of the spirit with strata of striving fires gives it the power to penetrate different spheres. These fine strata afford to the potential of the spirit the possibility of manifesting its striving. The denser layers hold back the potentiality to a great extent. The properties of the accumulated layers indicate a slow or rapid advance toward evolution. The creativeness of the spirit is measured by its potential and by the strata of Fire. The fiery transmutation is saturated with the emanations of space; and the potential of the spirit, which is contained in each cosmic seed, attracts all energies. Each cosmic breath is limitlessly strained by the consciousness. Infinity - Book 2 (1930) - 42:
42. The fusion of energies are manifested in different spheres. When a lower sphere is taut for fusion, an identical energy approaches it. The higher sphere summons the higher energy. Similarly are the human fields of action divided. Those who cling to the lower sphere preordain their own destinies. Each assimilation and each response thus affirms the tension of the spirit. These indicators subtly define the striving of the spirit. Infinity - Book 2 (1930) - 66:
66. Cosmos is built upon the affirmation manifested by attraction. Heterogeneous energies are attracted to one seed. Thus, pure fire is at the base of each cosmic combination. The cosmic creativeness is expressed in the assembling of the best combinations. Space is magnetized by the rush of the energies. Often the Cosmic Magnet unites the properties of different energies for acute shiftings. Therefore, when the Cosmic Magnet is strained, sundry imperfect forms are attracted to the seed, which works them over again. Thus the space links its forms. Therefore, when We speak of the creativeness of the Cosmic Magnet, We bear in mind the pure fire that is contained within the shell of various energies. Hence, humanity is directed by the Cosmic Magnet, but only a conscious attitude makes for progress. Infinity - Book 2 (1930) - 165:
165. The violation of the balance affects all planetary manifestations. An energy which has violated the cosmic balance sets up a different direction. The link between the energies is determined by the law of attraction. Therefore, every energy that responds to a new striving generates life through its corresponding attraction. Thus, events and spatial manifestations are so closely interrelated. Our creative impulse is intensified by the same fiery energies. When the luminaries have determined an affirmed page for a country, all energies are active. Thus, the creation of alimitless path is intensified by Cosmic Fire. Infinity - Book 2 (1930) - 178:
178. Nations fashion their destinies upon the principle of independent action. Each country builds its principles around its seed. Thus each country builds its principles around its seed. Thus each country acts, straining different energies. Creativeness which lacks the higher principles produces a karma of destruction. Parasites which suck all the sap from the trees bring the karma of extermination upon themselves. Hence, when Our law proclaims cooperation, it must be realized that without this principle the better step cannot be created. Infinity - Book 2 (1930) - 221:
221. When striving leads toward the Cosmic Magnet, the course of the spirit is imbued with Fire. The so-called errant strivings create so much destructive karma! When the spirit breaks its karma into parts directed to different spheres instead of utilizing the channel directed by the Magnet, this spirit must pass through many steps. When the direction is in line with the Cosmic Magnet, the striving proceeds by the steps of evolution. Thus, the nations which are in step with the Cosmic Magnet approach the higher striving. Hierarchy (1931) - 6:
6. All creation is contained in the call of the heart. The entire cosmic expanse is permeated with a call, and the Heart of Cosmos and the heart of an Arhat are permeated with the call. The call and the answer comprise the combination of the cosmic fires. Union is verily the manifestation of our cycle. Many cycles are created by the call, and these, expanding intensely, embrace different spheres. The affirmation of creation is manifested as union. Hierarchy (1931) - 31:
31. The realization of goal-fitness is a token of cooperation with Us. How else can one gain an understanding of the Magnets sent to different countries? How else can one approach the manifestation of the magnetization of human consciousness, which in silence attracts the eyes of an entire nation to itself? Thus one can trace how Our commissioned Sisters and Brothers have attracted and revolved around themselves the consciousness of entire nations. But for this one must vigilantly understand the value of each step. Hierarchy (1931) - 69:
69. Another useful exercise Try to write different things with both hands at the same time. Or try to dictate two letters or conduct two conversations at the same time. Try to drive a motor car and carry on a conversation about complicated problems at the same time. Try to refrain from quarrels when the changeable mood of your companion invites your irritation. Try numerous examples of dividing your consciousness. Try to pour your energy in several directions without losing its value or weakening its flow. Hierarchy (1931) - 69:
Accept these reminders as the lesson of the day. Do not consider that in heaven there are different laws and that we are still preserved through ignorance of lower matter. Indeed not. You know, and you will begin to apply all counsels. Hierarchy (1931) - 200:
200. Thus, one should fulfill all that is preordained, applying an understanding of the best date. Thus, one should remember how greatly the design of grains of sand is changed under the stokes of different fingers. Even the fingers of one and the same hand produce different designs to one melody; still more diverse is the rhythm of different people, but a fiery heart perceives the subtle differences in rhythm. Straight-knowledge is the kindled fire of the heart. It is difficult to express in words when this string of the heart will resound, but Hierarchy can point out this hour of transfiguration. Hierarchy (1931) - 207:
207. Let us not think that the next race will fall from heaven on rosy wings. No, here also one cannot dispense with a laboratory. We welcome it if now thoughts about the transformation of the race are strengthened. For this, we shall not resort to the help of monkeys, but shall turn to the foundations of human nature and add the accumulations of the vegetable and mineral kingdoms. Thus the human spirit will receive a regenerated garment. Precisely, man can and must think of the future, not with prejudices, but starting from the facts of the existence of bodies of different degrees. If such degrees exist, then no one can maintain that intermediate stages based upon mutual advantage may not be found. It is difficult to understand Hierarchy if its continuity is not comprehended. Similarly, the various degrees of bodies exist when they are mutually nourished. Hierarchy (1931) - 308:
308. An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, "Rebellion!" when they hear the cry of a pottery vender, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people. Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood. Hierarchy (1931) - 345:
345. Do not be perturbed by the necessity for seeming repetitions. In the first place, nothing is repeated. Even the same words appear completely different at different times. Secondly, one should reiterate day and night about Hierarchy. You are right that the hierarchy of thralldom is ended, but the emergence of a realized Hierarchy is followed by human sufferings. There is too much slavery in the world, and each flame of consciousness is too oppressed. Slavery and a consciously realized Hierarchy are like day and night. Hence do not be dissuaded from repeating - a consciousness of Hierarchy, Hierarchy of freedom, Hierarchy of knowledge, Hierarchy of Light. Let those scoff who are ignorant of the inception of the New World, for each concept of a New World frightens them. Is not Infinity terrifying to them? Is not Hierarchy burdensome for them? Being ignorant despots themselves, they do not understand the constructiveness of Hierarchy. Being cowards themselves, they are horrified in the face of an achievement. Thus, let us place upon the scales the most urgent concepts of the great approaching Age - Infinity and Hierarchy. Hierarchy (1931) - 355:
355. The life-activity is intensified by different vibrations of the subtle energies. Thus the essence of life-activity and that upon which the life of each spirit is based are so inadequately realized. People think that the life process is contained only in the tissues, forgetting that the creativeness of Cosmos is intensified by the subtle energies and by that invisible process which permits perpetual interchange and contact with the Spatial Fire. The maintenance of psychic energy is based upon the spiritual process. Verily, humanity must realize where is the source of life-activity and in what is contained the interchange for the growth of the forces. The moment humanity severed itself from the Source of Power, the shifting of the forces occurred; thus it is in the entire cosmic constructiveness. Hierarchy (1931) - 385:
385. Cosmic magnetism imbues every vital process. Our task is to establish the physical correlation of vibrations, for thus it will be possible to determine the correlations of all manifestations. Each manifestation is linked with the centers of subtle energies. Each flash, each vibration, is correlated with a certain manifestation in Cosmos. Studying these waves, one may come to the conclusion that the bond between all manifestations is so powerful that by it one may determine where lies the link with magnetism; thus, different thoughts, standards, and aspirations are impeded by magnetism of different tensions. Hierarchy (1931) - 443:
443. If I again say that the currents are difficult, the ignorant may ask, "But when will they be different?" I will say, "Within the defile of darkness the calm of death may exist, but upon the summits are the whirlwinds of the far-off worlds." Thus, guard your health. Hierarchy (1931) - 459:
459. The ways of the heart, the fiery ways that lead to the ascension of the spirit, are developed by being imbued with one and the same impulse of the attraction of the Cosmic Magnet. How many different branchings the sensitive fiery heart possesses! But its source is one, and its potentiality is imbued by the sole source, Hierarchy. The ways of the heart, the fiery ways, proceed from the great summit of Hierarchy and lead to that Pearl of the World. Thus, We affirm the flame of the heart and the wondrous silver thread that unites the worlds. Thus we conquer through creativeness manifested by the silver thread. Heart (1932) - 21:
Different peoples bring their understanding of the principles of spirituality. By this one can judge the fitness of hearts. Moreover, avoid arguments about that which is undeniable. Recently I wondered at the dissension between the followers of Joan of Arc, Sergius, and Moses. Each proclaimed that his Protector did not agree with the other. Whereas, knowing the truth it was sad to hear these inventions, composed for discord. Even if there is no unity, at least let there be no butting of foreheads, because horns will grow! Heart (1932) - 124:
124. One should pay attention to the characteristic spasmodic sign which accompanies known spiritual exaltations. The sensation seemingly of goose flesh upon different parts of one's body during communions with Us is also sufficiently characteristic. During the process of experimentation for the discovery of psychic energy, the significance of both sensations will be found. Heart (1932) - 141:
141. Even for the most enlightened people it is difficult to translate the action of the Subtle World into physical time! It is almost inconceivable for people that for the absentations into the subtle world hardly any physical time is needed. One can make the most distant flights into the Subtle World, but the earthly clocks will mark them only by seconds, because the dimension of the Subtle World is so different from the physical. Along with this one may notice that when forcible separation of the subtle body takes place, the words of the sleeping one do not correspond to the impetuosity of the subtle actions and already are subject to the law of the physical world. Thus, the physical mind also acts by the law of the physical world; only the psychic energy of the nerves is subject to the law of light. Heart (1932) - 162:
162. It is not sufficient to affirm one's own consciousness; one must become accustomed to safeguarding it, under various conditions. One blade is used for cutting paper, another for wood, and a completely different one for metal. One can compare the physical, the subtle, and the fiery worlds to the resistance of paper, wood, and metal. Verily, one must continuously accustom oneself to the realization of the Subtle and Fiery Worlds; various exercises can lead up to it. Thus, one must become accustomed to a state of constant labor, endless and untiring. Such tension of consciousness is irreplaceably useful for the Subtle World, because people usually labor only for rest, not for limitless perfecting. Therefore, on finding themselves in the Subtle World, facing the Image of Infinity, they fall into consternation and fog. Likewise, for the Fiery World one must accustom oneself to walk fearlessly, as if along the rim of a precipice. Only the highest self-control and readiness for danger can prepare one for the fiery spheres. Heart (1932) - 173:
173. The Teacher has taken an eternal oath about the affirmation of the New World; follow Him with complete striving. Humanity needs to purify its existence. Thus reconstruction must begin from the very hearth, from daily life. One must not wait for movements of entire nations; on the contrary, the life principle will be rectified in the entire world outside of nationality, along the personal channel. Thus, one ought to remember first of all that it is not the former narrow boundaries that will divide the world. The basis of psychic energy is not limited to a specific nation, but will find a completely different world design. Heart (1932) - 175:
175. A sealed glass vessel will open only in response to sympathetic vibration. This is already known, but the coordination of the harmony of reverberation with all its astonishing diversity and variation is not yet sufficiently considered. Is it not strange that the same glass will resound either to glass or metal or wood, and to the most varied bodies? Such harmonization of reverberation reminds one once again of the multiplicity of coordinations of combinations. This example is useful for human leaders. Is not the greatest harm inflicted by monotony, which penetrates into all human strata? The law is one, but its vibrations are as varied as the Universe is multifarious. Those who know this law cannot regard the whole of humanity as a pile of homogeneous stones which resound to different vibrations. One must rejoice at this multiformity, for precisely it gives the path to refinement. What would become of the human heart if it reverberated to only one note? Hence, let all leaders remember about multiformity and diversity. Heart (1932) - 206:
206. One can understand how greatly the ritual aspect of Yoga was demanded in ancient times, but now one should ascend by way of direct communion with the Highest World. The Yoga of Fire leads one upon this shortest path without abandoning life. This comprises a departure in the new understanding of rapport of the worlds. Before us we have an example of a significant step in the so-called Samadhi without withdrawing from life. It should be understood that this manifestation of the Mother of Agni Yoga is not easy to attain under the conditions of the Great Battle. The value of such a manifestation consists in that the usual rules of concentration are transcended. Precisely, the entire significance is transfixed in the heart - in other words, the significance of the entire rapport of the worlds is centered there. One must also mention that along with this the heart has withstood beautifully this saturation. Of course, the sensation of the present time does not result from Samadhi. Many times I have already advised necessary caution, in spirit as well as in matter. I beg you to guard the heart from outer and also inner disturbances. Extreme measures should be taken to withstand all attacks. It must be understood that yesterday is completely different from tomorrow, so unheard of is the rotation. Unprecedented are the clouds and one must encounter them joyously. Heart (1932) - 223:
223. "Know how to catch the smallest devil by the tail and he will reveal the hiding place of his superior - this ancient Chinese proverb points out the significance of the smallest details in revealing the most important. Verily, caution about details will be the best key to great achievement. People erroneously believe that details are insignificant on the path of ascent. Even the most beautiful heroic deeds rested upon details which were foreseen in advance. How attentively does hew ho follows the Teacher notice all stones! Nothing external will be overlooked by him. Only a poor disciple will say, "Teacher, in my exultation I smashed my nose." Such lack of co-measurement will indicate how far from vigilant was the disciple. The Chinese proverb also has a different meaning "The greatest criminal is detected best by the smallest detail of his actions." Heart (1932) - 236:
236. If we take a deodar tree - the highest and most powerful - how many marks we find on the trunk of former branches which have fallen away. This did not weaken the deodar; on the contrary, the places where these branches fell off became the strongest; even steel will break against them. No Teaching is terrified at those who fall away. It knows that the lower branches must fall aside. Thus, those which fall away, carried by the wind, may fulfill their designation. They may even generate new deodars. And in any case their resin will be curative. Later, when set together to support the corner of a house, they will join unitedly in bearing the general stress. Therefore do not be terrified at those who fall away. They cannot go far from the resin of the heart. And if you observe the mass of crossroads from above, you will even smile at the travelers who meet. When the length of the infinite path is realized, you will also apply different measures. Wandering is not terrifying - immobility alone is chilling. Heart (1932) - 258:
258. Dreams may reflect the past and the present. Dreams may reflect the already patterned cliche of the future. But besides these earthly reflections, there may be reflections of the Subtle and Fiery Worlds. Of course, people are often unable to precisely identify these last two types, because they are evanescent and, being of a different nature, are little applicable to earthly measures. Only the flaming heart can retain in the consciousness these sparks of far-off worlds. The same also occurs with visions. One may see stars belonging to constellations other than those visible through a telescope. For this, the fiery body must already be sufficiently molded. Of course it always exists, but it may be chaotic and unconscious. Yet the path of striving passes through all bodies, and then the triad shines. Heart (1932) - 268:
268. Uriel is the Lord of powerful action. One can invoke different Leaders according to the nature of help needed. If Michael unites with Uriel, it means that a powerful offensive is necessary. Uriel austerely mastered the elements upon Venus. Thus, one must temper the power, accepting the blow of the elements. These mighty Forces must be understood as real. Heart (1932) - 363:
363. Let us once again turn to the quality of the pulse. From different angles it will be necessary often to point out this indisputable testimony of the affirmation of the heart. Not the beat of the pulse as much as the observation of its quality will give the picture of the heart's vitality. Until one succeeds in photographing auras one can already begin to observe the pulse, not during illness but during good health, marking what sensations affect the changes of pulse and precisely how. If the aura gives evidence of the presence of illness, the quality of the pulse offers the entire scale of reactions. However, the aura is something transcendental for the majority, whereas the pulse provides a completely physical manifestation. But how solicitously and cautiously one should understand the study of the pulse! Contemporary physicians hardly take note of the quality of the pulse. More than once shall we return to the study of the pulse when we think of vibrations. Heart (1932) - 391:
391. Feeling will always prevail over reason. It is necessary to accept this as an indisputable truth. Therefore when we speak of the heart, we affirm the citadel of feeling. But how different from lust is the feeling of the heart! The teaching about creative feeling is the realization of creativeness of thought. Let us not dissect the realm of feeling, because it is a single field in bloom. We know the sowing of feeling, but where are the fruits of the mind alone? Reason cannot create if the seed of the heart is not provided. Thus, when we speak of the heart we speak of the beautiful. Heart (1932) - 444:
444. Among the sacred pains there is a certain type which is called, "The Vina of the Creator." As chords on a musical instrument, so speed the pains of the centers of the throat, the shoulders, the elbows, the extremities, the knees, and other centers. Thus is the heart attuned. Undoubtedly, the contact of the heart with the Highest remains the only refuge of humanity. Other Yogas have corresponded to different cosmic conditions. The heart is set out like an anchor in a storm, and it is not difficult to approach the fiery Yoga of the Heart. First, one should sense the great battle and the threatening peril which gathers over Earth. Second, one should regard one's own heart as a refuge. And third, one should be affirmed upon Hierarchy. It would seem that these conditions are not difficult. But so often we prefer the deviations, and even prefer deceit, rather than to turn to the simplest ways. True, tension of the heart is needed, and not without cause was the heart called, "The Great Prisoner." Heart (1932) - 472:
472. Prejudice - whether negative or positive - is wrong. It is opposed to every Yoga; it cuts off the phenomenal aspect of ascent. One often confuses prejudice with straight-knowledge, yet these qualities are directly opposed to each other. Prejudice is an offspring of the mind, whereas the abode of straight-knowledge is in the heart. Thus, one cannot compare the offspring of the mind with those of the heart. The acceptance of such a thing is not only erroneous but also harmful, disparaging the activity of the heart. It can be observed how strata of prejudice are accumulated until the entire life is turned into a self-erected prison. But straight-knowledge concerns cosmic truth, hence, in itself it does not contain anything disparaging. The self-development of straight-knowledge induces solemnity of feeling. Thus, through different gates we approach the Abode of Solemnity. Heart (1932) - 512:
512. The nature dweller when desiring to remember something will invariably shake his head. In this motion is hidden the ancient thought about the substantiality of ideas. In order to bring the hidden remembrance to the surface, even a physical movement is required; as though it were necessary to alter set objects to a different position. Now that we know about various crystalline precipitations, this manifested instinct is not regarded as strange; quite the opposite, it is necessary to study the motions of primitive peoples. Among them we shall find not only expressions of cosmic rhythm but also manifestations connected with understanding the nerve centers. Thus a human being knows in substance much that has disappeared from the first layer of memory. Besides, travels and changes in the sites of life aid in arousing the memory; just as a kaleidoscope gives rise to new combinations, so, many small seeds which contain great potentiality are awakened in the memory. Thus motion can provide evidence of a perfect, refined materiality. Moreover, it is necessary to feel how one should give oneself to the Highest Hierarchy, in order that our being might be of benefit to the cosmic movement. Of course, motion may not be bodily at all, but spiritual, for you know that there are no boundaries between these domains. Heart (1932) - 529:
529. People ascend peaks in order to study cosmic rays. Probably they have not taken into the slightest consideration the composition of the mountain itself. And certainly they did not contribute to the experiment by study of their own energies. The experiment can either be strengthened or almost disrupted by a disorderly combination of observers. I am astonished at how extensively people rely on dead apparatuses, forgetting the effect of their own living energy. The fluctuations of the most precise apparatuses in different hands are worthy of observations. Even the most sensitive chronometers work differently in various hands. Of course, such simple evidence arouses the derision of dwarfs. Is it possible that they have so low an opinion of themselves that they do not admit having any emanations of their own? It seems they do not regard themselves as having the image and likeness of Divinity! Yet even pigs have emanations. Heart (1932) - 539:
539. You already know why the magnet was placed above the crown of the head. But one should not forget the ancient treatment of the heart by a magnet, also the strengthening of the nerves and the knowledge of magnetizing them according to the flow of nerve substance. These old remedies should be closely examined; above all, they correspond to the gradual realization of rays and currents. Of course, not only do the magnetic properties of metals effect powerful reactions but many other properties as well respond to the mineral basis of our organism. The laying of metals themselves upon the body produces a strong reaction. Naturally, the special properties of different skins should be taken into consideration. Fatty skin precipitations can greatly prevent subtle reactions; therefore, in antiquity efforts were made to destroy the fatty precipitations. Actually, the vegetable oils for massaging have nothing in common with the fatty precipitations of the body. On the contrary, the vegetable oil dissolves the fat together with its poisons. Thus it can be observed that in antiquity the hygiene of the body at times was at a higher level than in contemporary days. The ancients distinguished the mineral properties of water for their ablutions, but at present one scarcely pays attention to them. One would probably laugh now if it were recalled that entirely different fragrances were applied to the crown of the head, the region of the heart, and even to the extremities. A refined understanding of the needs of the body safeguarded many generations. For instance, it can be recalled how solicitously the Egyptians treated the condition of pregnancy. Now people rarely study the tastes or the strange demands of pregnant women. But formerly, at the inception of pregnancy the temple physicians defined the necessary mineral and vegetable reactions according to astrological data. Thus the labor itself was eased considerably. But now, instead of wise preliminary measures people apply coarse narcotics, not desiring to understand that the bond has not yet been severed with the child. The heart of the mother is at times very strained, and each narcotic reacts upon the milk - thus, nature is in need of corresponding reactions. Heart (1932) - 569:
569. The scientific basis of the effect of the human glance provided an opportunity for further investigations. After investigation of the effect upon the human organism, of course attention should be paid to the precipitates of the human glance upon inanimate objects. If a glance reaches the state of poison, there can be a similar stratification upon water and upon all types of objects. In fact, the significance of the conjuration of water lies not in the rhythm of the words, but in the glance. Certainly this reaction may be good or evil. As usual, the evil meaning can be more easily sensed, as in the case of imperil, but after having discovered evil the good will also be detected. Thus, one may approach an investigation of various mutual reactions. Is it not thrilling to observe the effects upon various objects, when armed with contemporary apparatuses? The ancient legends about the chalices of the world or the blessed pieces of cloth gain a different rational significance. But the observers should be advised not to stop at the first steps. Let them immediately expand their field of experimentation. Will not the observation of the piercing of the atmosphere by the human glance or thought lead to many conclusions? And will not the reaction of the same energy at various altitudes be instructive? One can begin with crude manifestations, as was already done with the evil eye. But it is better not to delay observation of the benevolent eye. One may discover the most beneficial results. One ought to concentrate on these. Heart (1932) - 578:
578. Those who do not know will ask, "In what then, is Armageddon expressed if all the dens of evil exist as before?" One ought then to say that all people have felt the battle, but each in his own way. The very tension in the dens indicates each increase in the essence of striving. Therefore, human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life. In the letters of the Mahatmas, which are being translated, one can see how Our Guidance, which took place in accordance with the highest plan, was farthest away from earthly actions. The law of free will does not permit approach to the immediate actions. But now the conditions of the planet have changed, the norms of the law are strained. We must look for measures of close guidance, cautiously straining the essence of free will. Thus, the task becomes very complicated. Even the slightest infringement of the free will leads to the most ramified consequences. Correlating karmic conditions with the entrusting of missions can be compared to walking a tightrope, but this rope has to be woven out of the most diverse material. How much attention is needed in order to combine the threads according to color and rhythm! For, with one unrestrained exclamation one can arrest an extended work, hence I advise special caution. There exists a saying about collecting all ropes for the journey. In an hour of tension you do not know which thread will be of use. Therefore, keep every possibility ready without judging whether it is small or great. For the Teacher it is always of value to have the definite assurance that each brief Command of his will be understood and fulfilled. Thus we advance toward the language of the heart, which is not in need of a profusion of words. Heart (1932) - 584:
584. Much of that which is quite familiar remains uninvestigated. Have perspiration and saliva been exhaustively examined? We read of poisonous saliva. We know of beneficial saliva. We have heard of the varied properties of perspiration, and yet neither of these secretions has been investigated. The sweat of labor and the sweat of overeating will not be alike. The saliva of anger and the saliva of aid are different, but these symptoms are primitive. Every human state produces a special chemical reaction. In studying this truly cosmic multiformity of the microcosm, one can arrive at an understanding of the physical and spiritual worlds. With an intelligent man the reactions will be varied. One can learn how greatly the sweat of prayer and of high, heartfelt aspiration differs from the sweat of self-interest. The sweat of him who runs to help is completely different from the sweat of the hastening murderer. In comparing such contrasting reactions, the products of psychic energy can be traced. Thus the future scientific achievements are close. Of course, the investigator himself should manifest sufficient sensitiveness. He will have to detect different emotions and, through honest comparison, clarify many confused conceptions. The connection of secretions with changes in the aura will also enrich the experiment. Besides, there will be no need of vivisection or other tortures. The investigator could visit all possible localities of human activity and collect natural and not forcibly induced testimonies. The most difficult will be investigating the products resulting from prayer and higher aspiration - in other words, with the most important expressions. But also in these manifestations the one who desires will find the real treasures. You have noticed the evidence of perspiration in connection with the movement of the heart, this especially is a rare example of the aspiration of the heart. Thus, advise young physicians and scientists to pay attention to the urgency of these observations of the fiery diseases of which We have already spoken. These observations will be very useful. One should not forget about the coming fiery epidemics. Many elaborate reminders are spread throughout the history of humanity. Especially now, when the utilization of unstudied energies has reached significant proportions, one should think of the possibility of the rebounding blow. The scientists should pay attention to the peculiarity of many diseases. They cannot be explained merely as a condensation of the social vortex. The causes are far deeper, and Our Advice about the education of the heart is very timely. Fiery World - Book 1 (1933) - 28:
28. All achievements and heroic deeds are essentially fiery actions. The higher energy transports people across the precipice. It may be asked, "Does not the fiery energy participate in the rise of crime?" Certainly, this same energy can raise a bloody knife; therefore We advise not to turn the Fire of Benefaction into the flame of destruction. Besides personal harm, the flame of destruction contaminates the surrounding space. Moreover, a flame of evil is aroused by the decomposing vortices of the lower strata. It has long been said that sinners themselves feed the fires of hell. People are themselves responsible for the extent of evil. As it is, a vast amount of evil is not realized, and people refuse to recognize whence come these hideous burns. In various countries you saw different concepts of hell. If such forms are embodied on Earth, likewise they exist in the Subtle World. How carefully must one avoid all ugliness on Earth! The Fire of Benefaction creates the most beautiful transmutations. Let us then be toiling and blessed smiths. Beneficent Fires are borne high up by the vortexes of the far-off worlds. Fiery World - Book 1 (1933) - 31:
31. Of course the flow of saliva or various pains of the nerve centers correspond to different degrees of cosmic perturbations. But the question arises as to whether these signs are a refraction of cosmic events or cooperation with world energies. One must accept the latter. The refined microcosm will be a true collaborator of the Macrocosm. It is said that Abraham walked before the Lord. Let us understand this as full cooperation. From this completeness is also born the fulfillment of the law of Existence. Fiery World - Book 1 (1933) - 41:
41. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without the application of purified Fire it is impossible to approach the higher concepts. Throughout the entire world people are divided into those who are conscious of Shambhala as the Highest Measure and those who deny the future. Let the word Shambhala be known to but a few; each has a different tongue, but the heart is one. One must manifest solicitous attention to each one who is ready to proceed toward Light. The heart must embrace each manifestation that reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World - Book 1 (1933) - 43:
43. To a certain degree, the difficulty of understanding is due to the limitations of the earthly language. All the symbols and higher concepts are conventionalized to an absurd degree. When man observed something beyond the limits of daily life, he began to speak of it in vague and unusual terms, which meant something entirely different to his neighbor. To this were added the anomalies of sight, taste, and hearing, resulting in a complete Babel. When man attempted to express the supreme Hierarchic Concept, he tried to string together the best syllables and only achieved extreme confusion. Notice that everyone who speaks about a transcendental concept meets with the most surprising explanations. People frequently speak about the same thing, but in such different terms that there is no possibility of reconciling these concepts with words. Then, do not tire yourself with argument, but remain silent in cordial solicitude. Let the fiery energy work, it will know how to find at least a narrow entrance. Thus, in all circumstances, remember that you possess a store of the all-pervading energy. Fiery World - Book 1 (1933) - 44:
44. Also remember that the fiery energy grows and works incessantly if the heart is aflame. Thus, it is easier to understand the already mentioned divisibility of the spirit. Flame is divisible without harm and does not require either space or time. Thus, when you are seen simultaneously in different countries, you need not be surprised, for this is only one of the qualities of the fiery tension. Of course, this fiery tension produces a pressure on the solar plexus. One must realize how the unification of the fire of the heart with the Fire of Space tenses all centers. Fiery World - Book 1 (1933) - 64:
64. It is necessary to realize the difficulty of discerning the different currents. Many would not be able to distinguish the intricate variations of currents and rhythms. I highly commend Urusvati for attention to the currents - only thus can one accumulate observations. In two years' time it will be possible to inform about one of the most complex currents, which cannot be withstood without precious accumulations. Fiery World - Book 1 (1933) - 127:
127. It should not be thought possible to have one universal remedy for illnesses which may have a thousand causes. Special sections of therapeutics can be instituted which will partly correspond to a considerable number of the causes of illness. Thus, it must be understood that a universal expedient is impossible, because the origins of illness are entirely different. Likewise, in the methods of Yoga it is impossible to apply the same means for all. And yet, quite often in lectures and discourses general methods are mentioned, and those present are deluded into thinking that the prescription is for one and all. Only a very attentive scrutiny of the spiritual condition of the individual in question will give the right guidance to the indications for him. It seems very primitive to consider the diversity of organisms, particularly the conditions of the spirit, but mankind so loves panaceas. Still, there is only one panacea - the uplifted consciousness! Fiery World - Book 1 (1933) - 135:
135. Thought-creativeness and suggestion are completely different, although they are both related to fiery manifestations. Suggestion is a coercion of Fire, whereas thought-creativeness is a manifestation of basic law. When We spoke to a certain sahib about permeating his dwelling with Our Aura, We naturally had in mind thought-creativeness, and not suggestion, which We willingly leave to petty hypnotists. Thought-creativeness is far more powerful than any suggestions. First of all, suggestion is transitory; it strikes the aura and creates karma, whereas thought-creativeness saturates the aura and does not interfere with independent action. In fact, space saturated with thought-creativeness concentrates the fiery power. The inviolability of karma remains one of the subtlest conditions of all. To give, to assist, and even to guide, without infringing upon the personality - this is a difficult task. Each one must confront this solution. Thought-creativeness, devoid of self, provides the way out of these labyrinths. Kindness, cordiality, and cooperation likewise help, but the fog of unsteadiness is a particularly poor guide. Fiery World - Book 1 (1933) - 176:
176. Before you is the tension of the synthetic center of the throat; one must understand how many different tensions must be united in order to strike upon the center of synthesis. One must deal very attentively with this tension, for it reflects upon the heart. During such a condition one should protect the throat ligaments, at least externally, and not strain them by talking. Fiery World - Book 1 (1933) - 177:
177. Does an Arhat rest? You already know that a change of labor is rest, but the true repose of an Arhat is his thought about the Beautiful. Amidst various labors, thought about the Beautiful is the bridge and power and stream of benevolence. Let us weigh a thought of evil and a thought of good, and we shall prove to ourselves that the beautiful thought is more powerful. Let us organically analyze different thoughts, and we shall see that a beautiful thought is a treasury of health. In beautiful thinking an Arhat beholds the ladder of ascent. In this active thinking is the Arhat's repose. In what else can we find another source of benevolence? Thus can we remember when we are especially oppressed. When the shutters of selfhood are being fastened everywhere, when fires are extinguished in the darkness, is it not the time to reflect about the Beautiful? We anticipate a miracle, we strive to break the lock, but the ladder of the Arhat is only in the Beautiful. Let us not sully, let us not belittle this path! Only thereby will we attract that which seems so miraculous. And the miracle, is it not the indissoluble bond with Hierarchy? In this bond lies all of physics, and mechanics, and chemistry, and the panacea for all things. It seems possible with a little striving to move all obstacles, but the fulfillment of this condition is immeasurably difficult for people! Why have they clipped the wings of beauty? Fiery World - Book 1 (1933) - 195:
195. Every physician will tell you that a mixture of the most useful ingredients often produces an even destructive compound. In all fields, a mixture is very dangerous. Ugly complications sometimes arise from mixture. How cautiously must one follow the path of consciousness, lest one find one's feet on different paths! The goal of life is to find oneself in the fiery world with all the acquisitions of consciousness. Fiery World - Book 1 (1933) - 197:
197. The new race may be born in different parts of Earth. Do not be amazed if separate manifestations appear in the most unexpected places; for magnets are also placed in ways most unsuspected by humanity. Yet in placing magnets numerous circumstances are taken into account. Thus, the network of the race that is being generated is spread to distant frontiers. But one part of the world determines the destiny of the century; I shall not name that part of the world, but the history of all movements has marked it sufficiently. Fiery World - Book 1 (1933) - 205:
205. The knowledge of vitamins is a sign of the coming age. But to the physical substance of vitamins one should add conscious psychic energy, and then numerous questions of physical and spiritual healing will be solved. Thus, one can begin to accompany the taking of vitamins with a corresponding thought. Even upon the simplest physical actions one can notice the influence of thought. For instance, one may throw a ball with an unvarying physical effort, but by accompanying it with different thoughts, the force imparted to the ball will of course vary. Thus one can observe how greatly we either hinder or augment even our ordinary actions. One must introduce similar experiments in schools in order to demonstrate the power of thought upon simple physical apparatus. Vitamins themselves pertain to the domain of psychic energy. In other words, they belong to the fiery sphere, meaning that their fusion with fiery thought produces a most powerful combination. Fiery World - Book 1 (1933) - 211:
211. I approve of your gathering the evidences of psychic energy and of the corresponding glands. For this it is necessary to observe the time sequence of the communications. In this sequence a deliberate rhythm can be perceived. It is not by accident that hints are given to various people in different countries. The alternation of the waves of East and West is also not accidental. The forgotten domain is gradually being conquered anew. Once again we approach the fundamentals of Existence. Precisely in this way shall we again understand life as a process of self-perfectment, and thus solve the ethical as well as the economic postulates. Hence it is so important to gather with great care all data about psychic energy, from various sources, not being constrained by their seeming contradictions. Nothing else has stirred up as much controversy as psychic energy. These flowers of Existence can be gathered only by a trained hand, otherwise the hand may be unsteady in the midst of the signs of all ages and peoples. There has never been a nation which did not dream about Agni, gathering for it the best consonances. A one-sided consciousness inevitably stumbles over dogmas and is frightened by sophistry. Yet Sophia is not sophistry, and experimentation is not prejudice - thus one may gather a useful collection. Fiery World - Book 1 (1933) - 229:
229. When it is asked, Are the worlds habitable? reply affirmatively. True, from the earthly point of view, there is not residence everywhere, but in the sense of existence the worlds are habitable. Actually, all these different evolutions are not always accessible to each other. Yet it will not be a great mistake to say that all manifested space is habitable. The microscope indicates life throughout the entire planet; the same law applies also to space. Let us turn again to the harm of killing. Each explosion violates the equilibrium of many beings invisible to us. Not millions but incalculable billions are injured by war. One must not forget all the atmospheric turbulence from gases and explosions. This is not occultism, but scientifically sound common sense. Thus, let humanity not forget about the counterblow. Fiery World - Book 1 (1933) - 242:
242. Light out of darkness - this truth continues to appear to many as a paradox. These multitudes have not seen Light, and do not understand that Higher Light is inaccessible to the eyesight, either earthly or subtle; even its sparks tire the eyes. H. was enwrapped by waves of these sparks, and the eyes of Urusvati were especially fatigued. This enwrapment was necessary for Him, it was an example of mental sending to a great distance. Thus We send indications, but due to various tensions much is distorted. It can be affirmed that irritation requires tenfold energy, and such shafts of sparks can sever one's head. Therefore when I advise you to refrain from irritation, it means We are seeking the best results. Fiery energy surpasses all belief. People oppose this power and thus give rise to many calamities. The manifestation of enwrapment with fiery sparks depends upon many different causes. Fiery armor protects one from hostile arrows. Fiery World - Book 1 (1933) - 283:
283. Also tell the physician that not all obsessions are necessarily dark ones. There may be influences from the middle spheres, which, in the belief of the obsessors, are directed for good, although no especially good results will be derived. The obsessors are of such low degrees and the vehicles within their reach are of no high development, thus, duality of thinking, imbalance, and a lack of self-control result. There are many such people , who are called weak-willed; in fact, the two wills weaken each other. One can cure such persons only by giving them the work that they prefer, but in very intensive measure. The obsessor becomes irked, remaining without an outlet during such concentrated work, for every obsessor seeks to express his own ego. Thus, the physician can observe different types of obsession, but, in principle, such epidemics are quite inadmissible in the human advance toward perfection. Moreover, the concept of the Guru greatly helps to safeguard from obsession. In the case of a weakening of will, the Teacher offers his surplus force in order to bar the intrusion of the alien dark influence. Naturally, the Teacher with a high consciousness is able to determine sensitively when his help is needed. Indeed, such a guidance has nothing to do with coercion. Fiery World - Book 1 (1933) - 290:
290. Labor serves as the best purge of all abominations. Labor generates the potent factor of sweat, which has even been brought forward as a means for the propagation of man. Perspiration has been analyzed very little; it seldom has been studied in comparison with man's personality, and it has been little observed in relation to the various elements. Even an inexperienced observer will notice the many different varieties of perspiration. It is actually easy to notice that a fiery nature is not given to a quantity of perspiration, and, in any case, it alkalizes it. On the other hand, earth and water natures are strongly saturated with perspiration. Thus, it can be observed with what wisdom one of the earliest evolutions of man was indicated. Fiery World - Book 1 (1933) - 295:
295. You know that during suggestion one should not wave the arms or stare at the patient. In general, it is not necessary even to look into the patient's eyes, but one should project the will from heart to heart. Only afterwards should one proceed in applying one's will from the center, in the needed direction. It is absolutely useless for the patient under suggestion to know what is taking place. In fact, the preparations for suggestion often set up an undesirable counteraction. Besides, although the patient may believe that he is ready to submit to the treatment, his Manas will resist the intrusion. The longer both consciousnesses are mutually balanced, the more potent the suggestion will be. However, the experiment should not be announced in advance; each treatment should take place unexpectedly. But physical conditions must be favorable. The temperature should be average, moderate, without the irritation induced by heat or cold. The air must be pure, and it is advisable to have a light aroma of roses or eucalyptus. One should arrange inconspicuously that the patient be comfortably reclining in an armchair. A bed is less suitable. Everything sudden or noisy should be shunned in order to avoid the possibility of a shock. It must not be forgotten that during suggestion the subtle body is in a state of great tension and attempts to leave the body. Therefore, one should with all possible caution forbid its leaving the body. Naturally, all commands should be mental and not oral. Western hypnotists scoff at the idea of a mental command; they think that words and fingers can dominate the will. But let us leave them to their occidental blunders. In certain primitive tribes the patient was smitten on the forehead with a club. Such an act also subjugated the will. But where there is the Teaching of the Heart and of Fire the methods must be different. Fiery World - Book 1 (1933) - 302:
302. It is useful to take photographs not only at different hours but also during diverse cosmic tensions. When, if not during the moment of tension, can one espy the spots of absolute darkness? When, if not during the imbalance of the elements, can one obtain the most complex impressions? Our own fluctuation is reflected upon the film, but one can also secure impressions of various subtle manifestations. This can begin with the simplest conditions, because it is necessary to work in varied circumstances. Fiery World - Book 1 (1933) - 364:
364. One should discern which qualities become more pronounced through realization of the Fiery World. Among these, justice is especially evident. It is impossible in words to convey this quality, which, when straight-knowledge is evidenced, is regarded as the greatest. Beyond earthly laws, the just ones know where the truth is. The law leads to many injustices, but he who is conscious of the Fiery World knows where the truth lies; in spite of the obvious he senses reality. Thus, the fiery consciousness transforms life. Fiery martyrdom also bestows the higher knowledge. So, too, we can discern other qualities of the spirit which grow under the fiery shower. Moderation without Fire becomes mediocrity, but the Golden Path intensified by Fire is the best exemplification of moderation. Similarly, courage without Fire becomes recklessness, but courage resplendent with the fires of the heart becomes an impregnable wall. Indeed, patience, compassion, and friendship will take on different colors in the fiery Light. But only according to action, and through testing, can the Teacher ascertain the degree of fieriness. Words are the least suitable for such assurances. How many words cleanse the thresholds of prisons, but few are the jailers who can boast of being just. Also, how many words are there about patience! Yet the first failure produces the most intolerant cannibals. Of course, one need not explain how verbal courage turns into great cowardice. But he who wishes to approach the Fire must watch all his motives. Fiery World - Book 1 (1933) - 452:
452. Not only do thoughts themselves produce physical manifestations but condensation of the energy which is sent produces powerful reactions. You definitely know about the sensations from the manifestation of light. The oppressive feeling from the black stars or the feeling of calmness from the blue ones is quite distinct. You also know that such sensations do not emanate from you, but are received from space. The world of thought is the heritage of the future. Investigations of thought also will lead to psychic energy. One can begin the observations from various points of view. Therefore I direct your attention to different approaches to the same subject of light-bearing thought. Fiery World - Book 1 (1933) - 453:
453. The Yogi of India says to the scientist studying the question of self-preservation Truly, it is high time to study the fiery nature of man. It should have been understood long ago that it is not only the will but the fiery energy which surrounds man with a salutary veil. One should indeed study this in laboratories, but such laboratories must be different from those dealing with soil fertilization. It is time for scientists to realize that for subtle experiments subtle conditions are needed. Likewise, it is time to recognize that these conditions are not created through mechanical disinfection. Each experiment requires fiery spiritual purification. In fact, much may be achieved amidst nature and in temples where the emanations are not so defiled. But in ordinary laboratories, which are not even ventilated, and where the dust is full of poisonous deposits, little can be achieved. Not without reason did healers ask before healing, "Have you faith?" And then the result was especially successful. But not only was the healer evoking faith, the kindling of the fire of the centers was also needed. When the fiery chakras began to rotate, considerable purification took place. Thus, let the physician pay attention not only to the will but also to the basic psycho-fiery energy. Let him remember that the surrounding atmosphere has a tremendous importance. It would seem unfitting to call attention to this, yet after millions of years of earthly existence, people still pay as little attention to the quality of their surroundings as they probably did in the times of the cave dwellers. Fiery World - Book 1 (1933) - 462:
462. Why is it so difficult to correlate observations from the different fields of science? The time is approaching when complete accord between scientists from the most diverse branches of science will be required. It will be necessary to combine new rediscoveries of ancient cultures with mechanical and physical observations. Skeletons of giants will be found together with objects which will require the most manifold observations. And finally, the ancient knowledge of the firmament will be needed in connection with strange changes on our planet. Sound unity is needed, in order to expand the horizon of new investigators. Fiery World - Book 1 (1933) - 463:
463. How can one explain the imbalance between heat and cold? One should not fear to speak about the fiery waves; through them one can be reminded of the fiery peril. Many are the current predictions which, coming from entirely different directions, point to the same dates. It is not by accident that strangers begin to repeat the same words. However, one should refrain from fishing in a puddle of denials. Fiery World - Book 1 (1933) - 501:
501. Think of Fire with the greatest benignity. One must coordinate one's spirit with the tension of the element. It can be seen that in different places the fiery tension is manifested differently. Only utter ignoramuses fail to notice this manifestation. Fiery World - Book 1 (1933) - 525:
525. The welfare of nations is molded around a single personality. There are numerous examples of this throughout history, in the most diverse regions. Many will attribute this evident manifestation to the personality itself. But thus think the short-sighted; those who are far-sighted understand that such synthesis is nothing but the manifestation of the power of Hierarchy. Actually in all such manifestations the Hierarchy selects a focus upon which a current can be directed. Besides, a personality of this order possesses a fire, realized or unrealized, which makes the communion easy. But also indispensable is a certain quality on the part of the people themselves - trust in and recognition of the power. Therefore, in different matters I so often reiterate about authority. This quality is needed as a link of the fiery machine. You yourselves see how nations progress by affirming a leader. You yourselves see that there is no other way. Thus, the link of Hierarchy must be realized. One should not be short-sighted. Fiery World - Book 1 (1933) - 532:
532. When the thought is striving forward and encounters the current of a hostile sending, a terrific shock results, which reacts upon the heart. I have already told you about the terrible hostile arrows. Besides these sendings the constantly increasing tremor of Earth also heightens the tension of the centers. Such a condition is unnatural, and only persistent striving toward the Fiery World will give humanity a different trend of thought. Fiery World - Book 1 (1933) - 547:
547. It can be sensed how at times the fiery sendings collide against a wall of darkness. Only in particular cases of the attack of the dark forces does this impediment become possible. During such an attack should one exhaust the reserves of Fire or should one choose another direction? You already know that the swelling of darkness is of short duration; therefore it is better to choose immediately a different direction for the transmission. The stronghold of darkness is like a cardboard bull; one has only to know its character. Fiery World - Book 1 (1933) - 570:
570. Mental sendings ordinarily contain some unusual expressions, which you have frequently noticed with surprise. An unusual expression is sometimes used for the purpose of ensuring better remembrance. This is a very ancient method. It is difficult to retain the usual words, which may slip by instead of penetrating the consciousness. The more unusual, the better assembled, the more definitive such a sending is, the better it is remembered. It is necessary to remind more than once of the far-off thought, which passes over the surface of the consciousness. One ought not reproach oneself for forgetfulness; on the contrary, these sliding thoughts projected from remote distances only prove that they come from outside and not from the inner consciousness. Also, in schools the receptivity to alien thoughts should be cultivated. People know so little how to listen or how to understand what they read that special hours should be assigned to the verification of what has been heard. How can one expect the fiery energy to be noticed if no attention is paid to even a loudly spoken word? More than once we have spoken of the development of the faculty of conscious non-hearing and non-seeing, this is quite different. In our normal state we must be highly receptive. Fiery World - Book 1 (1933) - 597:
597. And so, the greatest misconception lies in the fact that people prepare themselves for death instead of educating themselves for life. They have heard often enough that the very concept of death is vanquished. They have heard often enough of the need for changing the seven sheaths. It has been sufficiently emphasized that these changes take place with the closest cooperation of Fire. This means that one should assist the fiery transmutations, since they are inevitable. Why spend ages and millenniums on that which can be accomplished far more quickly! We should prepare our consciousness for the fiery receptivity of our concentrated bodies. If something is subject to a fiery action, let this good be accomplished in the shortest possible time. Thinking about such transmutation in itself greatly helps our organism to assimilate this process into the consciousness. You already know that accepting something into the consciousness means a bodily assimilation also. In our general conceptions it is high time to become accustomed to the scope of the Fiery World. We are amazed at the difference between an idiot and a genius, but our imagination falls short in extending this divergence into infinity. Our imagination is equally uneducated in visualizing the closeness of the Fiery World, obscured solely by our body. Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men. Fiery World - Book 1 (1933) - 598:
598. The established facts of the simultaneous appearances of the subtle body in different places should do away with the ignorant prejudice that the Higher Beings cannot appear in various parts of the world at the same time. If even in the physical state one can know the divisibility of the spirit, then certainly in the fiery state, above all, there would be no limitation to one time, one place. When one succeeds, logically and intelligently, in visualizing the primary qualities of the Fiery World, one can immediately begin to assimilate its reality. What joy when Infinity ceases to be a void! Fiery World - Book 1 (1933) - 615:
615. Special complexities arise due to the varying conditions of time in different worlds. True, one can see the very remote future, whereas an earthly date is deflected and appears quite different where no time exists. Moreover, our conventional days and nights assume differing aspects even upon other existing planets. But the Subtle World and the Fiery World even more are completely devoid of these conditions. This means that astrological signs may serve there, but even they are defined by different methods, because the chemism of the luminaries is refracted differently when Agni triumphs. But for us here it is difficult to imagine the conditions in Higher Worlds. The astral light is definitely affirmed according to the strata of the atmosphere; certain strata of the Subtle World dwell in twilight, because the light of their dwellers is faint. Few understand how the dwellers themselves can be like beacons of light. But precisely purified Agni serves as a beacon of light for all. Thus, thought about Materia Lucida serves as a beacon for achievement. Many ask themselves, "Will I shine?" Again, let us not forget that egoism is like a dark cobblestone upon the heart, but the pure Ego is like a radiant Adamant! Fiery World - Book 1 (1933) - 621:
621. It is a natural desire to want to know how the transitions into different spheres are accomplished. It is not difficult to understand that purified Agni is the decisive factor. If we gradually fill a balloon with combustible gas, it will begin to rise proportionately. If a balloon cannot retain the gas it will descend. This is a crude example of the principle governing transition into the various spheres of the Subtle World. The subtle entity can ascend by itself if its fiery seed is appropriately filled. Fire - the transmuter - helps to assimilate the new and higher conditions. Agni facilitates the understanding of the language of each sphere, because the intercourse of beings becomes more refined as the ascent is made. Of course, the high Guidance does not forsake the striving ones, but for assimilation of Guidance devotion is needed. Thus, a being can ascend the ladder - there is no other symbol which can more accurately define the ascent of the spirit. If a being is detained on one step, the cause is apparent in the aura. So many travelers quite unexpectedly find themselves a few steps lower! The usual reason for such retrogression is some earthly remembrance which engenders cravings. The Guide considers a store of patience indispensable to protect those who stumble. But one should not draw too frequently upon this precious energy. The being who can discover the cause by himself will actually ascend more quickly. Truly, ascent is accompanied by the joy of new companions, and finally the earthly asp of envy falls away, and thought-creativeness is no longer impeded by the currents of malice. But one should prepare even now for mobility of consciousness. A torpid consciousness obstructs the striving of Agni. Thus, let us envision perfectly clearly the ladder of ascent. Fiery World - Book 1 (1933) - 627:
627. Sometimes you hear seeming wails and the din of voices. In fact, these are echoes from the strata of the Subtle World. These reach us either through our inner centers or as a result of tension of currents. With Us, perceptions of the Subtle World are transformed into voices, seemingly physical, but you know that the Subtle World has no physical sounds as we know them. Thus, energies are transmuted according to the different strata. The reverberation of vibrations around the Earth is heavy, but in their refined state they become just a certain aspect of electricity that is invisible to earthly eyes. So, also, a subtle vibration is inaudible in its highest tension. One can observe instructive changes in different worlds, but the principle of fiery manifestation remains inviolable throughout. Fiery World - Book 1 (1933) - 648:
648. The "fiery embrace" signifies the formation of a planet when a complex of chemical aggregates sends forth its cooperation toward the embrace of Fire. Should not man, as a microcosm, strive toward the "fiery embrace"? Through a fiery embrace man is drawn toward the highest concepts. He begins to seek fiery substance in all his surroundings. Thus he surrounds himself with fiery consonances, recognizing in the most varied objects a principle close to him. To observe the objects surrounding a man with opened centers is to perceive fiery harmony. One must pay attention to the habits of fiery people; with all their broad outlook, they are sensitive to their surroundings. They sense to the point of pain much that remains unnoticed by others. Not without reason is it said that it is difficult for fire during a whirlwind. It is precisely the earthly vortex which strains the centers. But this essentially does no harm; on the contrary, it creates a useful tension. A fiery man feels deeply the evanescence of earthly existence, and with all his being knows about the higher path. Nothing can divert the fiery man from his goal. Neither by day nor by night does he forget his predestined path. He is indifferent as to where his ascent will be accomplished. The condition of his body has lost importance for the striving spirit. Let us not understand this as referring specifically to the lives of saints, but let us regard the fact of such achievement as possible in life. Many signs are bestowed on humanity, only let us not forget them. Each of you remembers these landmarks which are scattered throughout different years of life. When the Tablets are revealed, one must just read them and courageously walk on toward the Light. Fiery World - Book 1 (1933) - 660:
660. Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World.. Truly, the man with open centers does not judge by words; he understands all the inner meaning of speech. If all judges were at such a level of fiery discrimination, many offenses would appear in a different light. But such discrimination needs cultivation. It exists in the seed of the spirit, but one must evoke it from the storehouse of the Unmanifest. Therefore a sharpening of the consciousness must be urged. Let each approaching one manifest himself as an exemplary judge. Let one begin to judge according to the eyes; another by the intonation of voice; a third according to the bodily movements. It is immaterial where one begins, because the inner fire is reflected on all the nerve centers. And it is instructive to observe how words often fail to reflect the inner condition. With patience one can attain great results and disclose signs of fiery understanding. Certainly, this will be only a glimpse of the Fiery World, but each spark of such cognizance is already an achievement. Upon entering the Subtle World one should firmly bear in mind the resolution to go toward Light, to hasten to self-perfection, and for this each advice is extremely important. If here upon Earth we already approach discrimination, then upon crossing into the Subtle World this achievement will be a benefaction. The principal difficulty is that despair and perplexity hinder the assimilation of the new conditions. But if we remember firmly whither and wherefore we go, we will instantly find many helpers. Yet people are especially disconcerted by the absence of secrecy when the Ineffable Light penetrates all that exists. Blessed are those who do not have to be ashamed of their heart's accumulations. Love everything that can uplift the heart. Fiery World - Book 2 (1934) - 8:
8. Agni Yoga requires a special resourcefulness. It cannot manifest through physical mechanics, which appear in different degrees in other Yogas. Such an element as Fire should, it would seem, be subject to physical laws no less than other elements. But the essence of Agni is subject to such very subtle laws, that physically it is inexpressible. Thus one must apply the entire refined resourcefulness in order to follow the fiery signs. Hence, one may perceive that often fiery signs are sent by Hierarchy, and people do not even try to perceive them and to apply them. The fiery covenant lies at the very foundation of human life. Conception, birth and all acts subject to Agni do not arouse wonderment at the manifestation of the Ineffable. One may wander around the mechanical constructions, but advance into the future is possible only through realization of Agni. When whole continents are dying, how are new abodes to be found without new energy? It is necessary to prepare the spiritual consciousness for great earthly upheavals - this, at best, but if people approach the last divide filled with the black hatred of the past, they will be but powder magazines. Thus let us resourcefully think about Agni. Fiery World - Book 2 (1934) - 10:
10. Pay attention to the so-called transitory states of the organism. The state between sleep and wakefulness provides a very significant field for observations. One may notice how amidst earthly thinking fragments of thought of a different order intrude, objects seem to vibrate and the earthly perception is altered. Few admit the thought that this different kind of perception is the thinking of the Subtle, and even Fiery World. As the manifested world disappears, one awakens to the voice of the Subtle World. Amidst various transitory states one can notice the lightnings of the Higher Worlds. Thus, one should attentively observe the special resoundings. Amidst earthly conditions one should not merge into these manifestations, because equilibrium is of first importance, but the receptacle of an expanded consciousness must find a place for manifestation of all three worlds. Only thus shall we become accustomed to the understanding of the fiery thought. Fire, as a visible element, often impedes the realization of the fiery thought, but the manifestation of Agni is not a match. Yet every fiery manifestation first of all reflects upon the thinking process. Meanwhile pay attention to the origination of the visible Fire - the bright energy whirls in spirals, so that even in a small flame one may see the process of intervention of an outside energy. The moment of blending of the inner Fire with the outer one can be called resonant in beauty. Fiery World - Book 2 (1934) - 13:
13. One should observe not only Ours but also the Black Brotherhood. It is erroneous to minimize the strength of the dark forces. Very often their victory is due to such neglect. People very often say, "They are not worth thinking about." But one ought to think about everything existing. If people justifiably protect themselves against thieves and murderers, so much the more should they guard against the assassins of the spirit. One should appraise their strength in order to better withstand them. Ur. fearlessly visited the dark ones. She saw many of different grades, and in her valor she addressed them. Verily, there exists such a degree of courage that even the power of darkness is silenced. True, it is impossible to ever convince the dark ones, but one may paralyze them and considerably weaken them. Therefore, it is so important to oppose darkness actively. Out of dead dust - only dust is born. For the sake of home cleanliness various brooms are used. And when one finds a scorpion in the house, then it is immediately removed. Fiery World - Book 2 (1934) - 26:
26. One may observe different types of people, who can be distinguished according to their natures. Some do not think about the future, fulfilling, as it were, their entire purpose in this earthly life. Others strive forward with their whole spirit, for them earthly life does not present any finality. Even if not highly refined, these people sense with the heart that everything is ahead of them. Have dealings with the latter, for notwithstanding their errors they will be still striving into the future, and thus will already belong to the Truth. You know that Agni lives in the hearts of those who love the future. Even if their Agni is not yet manifested, its potentiality is inexhaustible. Likewise look with compassion upon people who do not know the future, as upon the sick. And truly their aura will not be luminous, for it will be deprived of the radiation of Materia Lucida. Many people have formed such privation for themselves, that they cannot even manifest through the opaque substance of the nerves. As imperil obstructs the movement of the fiery substance, so a limited thinking makes the precious substance turbid. One may heal these diseases through hypnotic suggestion. Fiery World - Book 2 (1934) - 48:
Many have read how David interrogated the Highest Powers. He took recourse in this Source in order to avoid unnecessary errors. There are many such instances in the history of different nations. Everyone knows about them. It is not necessary to delve into the ancient times; these signs of Communion and Great Service are apparent in recent events. But we also know that for the High Communion a pure heart is needed. Nothing impure can partake of this Communion, therefore the symbol of the Leader must be the sign of purity of the heart. Not only in actions but in thoughts the Leader carries the welfare of the people. He knows that he is entrusted to bring a full chalice. He does not lose his path in useless wanderings. He will not spill the entrusted chalice. Thus the concept of the Leader is a sign of the future. Fiery World - Book 2 (1934) - 91:
91. In the approach to the Fiery World one has to pass the step of repulsion of the dark forces by the power of the spirit. A man who ascends feels much more deeply the assault of the unbridled elements. He must, without resorting to magic's violations, withstand the assault of the dark ones by his own spirit alone. This step is mentioned in all Teachings under different names. One must be prepared to meet various crafty devices, but one should not, taking the example of ignorant ones, try to escape such unavoidable encounters. One may remember that above all formulas there exists the power of the spirit. One has but to unite it, through one's heart, with the Hierarch, in order to become invulnerable. It must not be thought that one can be forsaken by the Hierarch, but it must be remembered that on a certain step independent application of one's strength is primarily advised. Thus, one should face each assault courageously, not avoiding the most terrifying. Remember that every retreat manifests helplessness. Even the youngest neophytes know that during necessary changes of place one must move facing the enemy. This is not magic, but only the realization of the power of the gaze. Fiery World - Book 2 (1934) - 99:
99. If it is difficult sometimes to concentrate thought, also it is not easy sometimes to get rid of thought. However, this quality also must be attained. Physicians have noticed haunting thoughts. Such a state can be the result not only of obsession, but also of inertia of the brain centers. One must know how to set aside, as it were, a useless intrusive thought. To this end one may perform little exercises, forcing oneself to consciously put aside a thought, as if massaging the brain. Many people fail to understand at all what We are talking about, but such immobility of the brain must be routed by different tasks, so that a preceding thought in no way colors the following one. Such a coloring usually deprives the new formations of preciseness. Fiery World - Book 2 (1934) - 153:
153. It is possible to note only a temporary absentation but also other related manifestations. For example, a man goes to sleep with a definite thought and awakens with its continuation on the next word. This means that his spirit has been absent on a completely different plane, and then again has joined his earthly consciousness to the definite word. This means that in the Subtle World a completely different plane of consciousness is used. Thus it must be. But when people preserve also there the earthly consciousness, then such clumsy thinking will be even harmful. Fiery World - Book 2 (1934) - 156:
156. What is hypochondria? Many confuse it with autosuggestion, but the latter is only an effect of the former. Hypochondria in its essence is very infectious and destructive. It can be defined physiologically as the dissolution of heart energy. Such a process interrupts the protective work of the nerve centers. The enemy's entrance into the stronghold is not a matter of autosuggestion, but far worse; the defenders of the stronghold, instead of resisting, open the gates to the enemy. It is difficult to cure, for hypochondria is not always subject to suggestion. The process of dissolution cannot be replaced by suggestion. It is necessary to heal the wounded nerve tissue. Here strength can be built up only by nerve exercise. Consequently, hypochondriac people must be confronted with the most unexpected, in order to produce the most acute reactions and to create an indirect tension of the nerve tissue. Such tension is like gymnastics for the nerve centers. Rest and disuse of the nerve centers is not always beneficial, notwithstanding the usual counsel of ordinary physicians. On the contrary, the ancient wisdom says, "You are afraid, therefore you will be doubly frightened." "You have ceased being afraid, consequently you can behold the Fiery Gates." Hypochondria must not be confused with doubt. True, these two are sisters, whose mother is ignorance. Hypochondria is a certain established mode of thinking, whereas doubt is a dark obstacle. It is difficult to say which of the vipers is the more harmful. One should free oneself from hypochondria as from an obstruction before the Fiery World. Many things are erroneously thought to be synonymous. Ponder over them, over different facets of definition. Who knows which of these will open the broadest vista in realization of cause and effect? Fiery World - Book 2 (1934) - 204:
204. It may be asked - How many times should the Teaching be read? Answer - It is impossible to set limits for that which one loves. One may know it by heart, yet one may nevertheless wish to read it over again. When we memorize it we establish a certain rhythm, yet a new reading may give new enlightenment. It will not only enhance the understanding, but the very change of light on the book may bring a new approach. Therefore when I say - Read the Teaching both morning and evening - I have in mind different circumstances of time. One thing will be noticed in the morning while a completely different one will be apprehended by the evening fires. Understand this literally. Evening thought is distinguishable from the thought of the morning. One should compare the two. Fiery World - Book 2 (1934) - 217:
217. You have been writing today about physical remedies, but for crowds even barrels of the most precious substance will be useless. One may urge all physicians of the World to start upon a mission of spiritualization of the heart. Each physician has access to different homes. He sees various generations, and his words are listened to with attention. When giving physical instructions he can so easily add the most valuable advices. He has the right to be acquainted with all the details of the moral conditions in the home. He can give advice which will compel the occupants to reflect over and above the actions of the stomach. He can even command, for behind him stands the fear of death. The physician is a most sacred person in the household where there is a sick person. And since humanity has taken care to collect a sufficient quantity of diseases, the physician can give many valuable warnings. If we but had enlightened physicians! At present there are so few! The more do We esteem enlightened physicians, since of course they are always under the threat of expulsion from the Medical Societies. Heroism is needed everywhere where the Truth is. Fiery World - Book 2 (1934) - 248:
248. Reading without the heart's functioning, even memorizing, helps but little. One can even compile a table showing how much the participation of the heart evokes true understanding. Let this not be understood as an abstraction. By its quality the pulse indicates how much heart participation assists the manifestation of perception. Such a concept draws one near to the Fiery World. It is tedious to listen to babblings which lack the heart quality, particularly since the number of printed books is reaching frightening proportions. Rarely has the quantity been so at variance with the quality! In this is also revealed a sign of heartlessness. We encourage each burning of the spirit. The flaming heart is a torch of the Fiery World. One should become accustomed to delving into the meaning of what has been said; and for this, translations into different languages are useful. Thereby is developed a precision of understanding. The Teacher must always rotate a concept so that it contacts the consciousness of the disciple in its full scope. Though urgent, it is impossible to accept many concepts at the first reading. One must return to them, as has been said, under all the shades of color of morning and evening. Even the night will bring a ray of understanding. You yourselves have seen how strangely people form opinions about what they have read. When they hear about the Messiah, they merely think - isn't he a demon? When they read about the heart, they are afraid - isn't it sorcery? This means that demons and sorcery are very familiar to them. The man who is pure in heart will not think first of all about darkness. Fiery World - Book 2 (1934) - 249:
249. Not magic but God-inspiredness was ordained in the ancient Covenants. When Higher Communion began to be interrupted, people themselves compiled magic from the earthly world, as a means of forced communion. But, as everything which is forced, magic ends up in the darkest manifestations. The very boundary line between black and white magic becomes elusive in its intricacy. Therefore, on the path to the future one should eschew all magic. It must not be forgotten that the old methods of magic were connected with other forms of life. Of course, magic is based on precise fulfillment of technical conditions, but if all the formulas of life have been altered, then too all magical effects must be correspondingly changed. This is why contemporary magic has sunk into necromancy and the other low manifestations. All those who study the mechanics of formulas fail to take into account the fact that they were written down for a completely different application. In addition, they completely forget that the higher formulas, and all the conditions, have not been written down altogether; and if they have been noted at all it is in such symbols that now their meaning is quite obscured. Thus, contemporary studies of magic either amount to senseless scholastics, or else, flowing down, they lapse into the black mass. Therefore We speak much-needed words, in advising the abolition of magic. Let it be left to the dark necromancers. There is too much obsession on Earth. The sole path to the Higher Communion is through the heart. Violence must not stain this fiery path. Can people possibly think that the invocation of lower entities can go unpunished! And what sort of improvement of life could result from such evocation? No one can point to a benefit resulting from necromancy, nor to a heart which has been uplifted through necromancy. One must turn to the short and higher Path, which will bestow health of spirit; and thence comes the bodily health. The abolition of magic will be a white stone on the path of the World. Fiery World - Book 2 (1934) - 274:
We have often forewarned about the possibility of a fiery epidemic. It has already begun. Of course physicians have not noticed it, for it appears in different aspects. The change in many symptoms of illness does not arrest their attention. Human judgment is too much attached to illusory forms which someone has accidentally observed. To alter their horizon is most difficult, but one should remind people that it is necessary to fulfill obligations. Often We send thoughts of magnanimity there where previously they were not even dreamt of. But even such unexpected good remedy is of timely assistance. Fiery World - Book 2 (1934) - 281:
281. Fear of the future is the horror of the World. It breaks in upon life under different concepts. It gradually decomposes the mind and deadens the heart. Such fear is false in its nature. People know that none of their situations are permanent, consequently it is sensible to prepare without delay something for the future. But formless and immobile factors of chaos attach the consciousness to illusory places. One must intensify one's realization of reality in order to recognize the falseness of Maya, and to understand that truth lies only in the future, when we draw near to the Abode of Fire. It is impossible to describe how people try to conceal their fear before the future. They attempt to prove that not the future, but the past must occupy their thinking. They shamefully avoid everything that reminds about the advancement into the future. They forget that this attitude constitutes a dangerous poisoning of space. Even in the purest places waves of such poison can be observed. People also poison each other. But the most health-giving and beautiful thought is about the future. It conforms with the Fiery World. Fiery World - Book 2 (1934) - 285:
285. The Teaching should be read under different conditions, yet the effect will not be always identical. At a time of consternation the Teaching will bring tranquility, at a time of affliction - consolation, at a time of doubt - affirmation, but in order to absorb the reality of the Teaching, one must repress one's casual sensations by penetration into the treasury of Hierarchy. Not merely as a comfort has the Teaching been given, but for advancement upon the ladder of ascent. Indeed, under the special conditions of the world, a deepening of comprehension is especially difficult. Already more than once the world has tottered on the boundary line between mechanics and the spirit. The present is precisely such a time, intensified by the attacks of the dark forces. Multifarious is the bazaar of material rubbish; first of all one must appraise everything in order to set up new values. Thus, the ability to reappraise within the consciousness will be the threshold of the future. Admission means recognition, and many dark visitors have been admitted by humanity. Such invitations weigh heavily during the transitional state. The heart must be urged to raise its voice for the regeneration of the World. Fiery World - Book 2 (1934) - 315:
315. One should know how to correlate many concepts which appear to be different. Thus, to those who do not understand, Hierarchy and self-activity appear as contradictory concepts; whereas Hierarchy requires precisely the development of self-help. He cannot approach Hierarchy who does not understand self-activity. On the steps of ascent, the first condition will be self-help and resourcefulness. One should depend upon the assistance of Hierarchy when all one's self-acting ability has been intensified. Each one knows that according to the extent of acquisition of knowledge the approaches of the Teacher become less frequent, because the man is raised to the step of co-worker. It must be understood that the Covenant of self-activity is already a sign of trust. Besides, the trusted co-worker can show reverence for Hierarchy precisely by his complete awareness. Thus, we can assist the Highest Ones through our offerings of self-activity. Failing to understand this covenant, people also have been known to begin to offer blood-sacrifices. But could shed blood possibly be of use to Hierarchy? The exchange of heart energy is a strengthening of cooperation, therefore the manifestation of Hierarchy through self-activity will be the proper ascent to the Fiery World. Fiery World - Book 2 (1934) - 325:
325. Indeed, solemnity must be cultivated. The ability to direct one's feeling onward and upward will bestow solemnity and a fiery current. We are not far from the Fiery World when a salutary ray can be felt. Perseverance in thinking about the Fiery World already regenerates our nature. Ordinarily we do not feel such regeneration. Only during nodal events do we observe that we have a completely different attitude toward them. At the cleavage of the World we shall sense what we regret and at what we rejoice. Fiery World - Book 2 (1934) - 364:
364. Militant darkness is familiar to all peoples under different designations. In the last analysis, darkness remains the most frightful aspect of Avidya. But it is very dangerous when it begins to act. One must courageously meet its attacks in action sustained up to the point of its destruction. It has been said - darkness is as a carpet to the Fiery World. But in order to pass more quickly over the dark terrain, one should become kindled in heart. Thus the Fiery World will be the goal of victory over darkness. If darkness is perilous, then the goal must be great. Fiery World - Book 2 (1934) - 365:
365. Notwithstanding all the attainments of science, people grasp with special difficulty the fact that space is completely filled. They talk about microbes, about entities which elude detection, but, for all that, it is almost impossible for them to think about a filled space. They regard it as a fairy-tale if they are reminded that so-called air is filled with creatures of different evolutions. Likewise it is difficult for man to conceive that each breath of his, each thought of his, alters his surroundings. Some elements of the latter are strengthened and draw near, others burn out or are carried away by a vortex of currents. Man is unwilling to understand that he has been endowed with powerful energies. He is truly the King of Nature and the Master of immeasurable legions of entities. It is sometimes possible through powerful microscopes to demonstrate to children in schools the fullness of space. They must become accustomed to the influence of psychic energy. The gaze of an intelligent man reacts upon entities; even under the lense of a microscope small creatures begin to feel uneasy and to sense the currents of the eyes. Is this not an indicator of the living eye, as distinguished from a dead one? On the fiery path one needs to understand the filling of space. Fiery World - Book 2 (1934) - 375:
375. The Fiery World is as filled as the other spheres. Likewise, beings of different evolutions, yet of the fiery degrees, come together for cooperation. While those in the carnate state, under the influence of chaos, almost entirely fail to understand cooperation, and while in the Subtle World group cooperation is found, the Fiery World is distinguished by full cooperation. And such meditation is useful on the pathways to the Fiery World. Fiery World - Book 2 (1934) - 403:
403. Some people walk into the future with full trust. Whence can be drawn such invincible confidence? First of all, from communion with Hierarchy. But understanding of the Luminaries also strengthens the consciousness. Moreover, there is still a third circumstance which has no small significance. Actually the three Worlds exist in full cooperation. The affirmation of many earthly beginnings takes place in the Higher Worlds. You know about earthly teraphim; there can be likewise teraphim of the Subtle and of the Fiery World. Not infrequently entire structures, prior to their earthly realization, have been created in the Higher Worlds. One may read in the ancient Covenants about Heavenly Cities; in fact, they are being constructed in reality upon different spheres, and thus a magnetic attraction is created. Often people do not suspect that their teraphim already exist in various forms. At times the clairvoyants perceive such actual images, and erroneously carry over what they see to the earthly plane, whereas the earthly reflection is formed later. But one fact is unquestionable - precisely, the existence of such teraphim - it strengthens the consciousness of man. Can it not be that certain cities already do exist, and named people live in them? One may walk into the future as assuredly as if the delineations of the city were before the earthly eyesight. Fiery World - Book 2 (1934) - 431:
431. Manifestation of their will leads people to different attainments. Whoever has accustomed himself to thinking about a pit of trash invariably will find it. Beautiful is the law that thought guides man. Beautiful thought does not lead the way to darkness. Fiery World - Book 3 (1935) - 9:
9. Sources which are responsive to subtle energies are very sensitive. Hence that quality which reveals itself mostly in pure currents is so very important. Likewise, as the results of chemical experiments vary with the use of different vessels, substances and combinations, the manifestations of subtle receptivity are also quite diverse. An organism filled with imperil will admit only a small particle of the sending. An organism which is saturated with selfhood will impart a dreadful coloration which distorts the sending. An organism imbued with malevolence will carry the distorted sending to a neighbor. Thus the distortion in the reception of a sending results from certain qualities in the receiver. You were justified in asking why do We not put a stop to such distortions. It is because there are records of writings by human hands so monstrous as to represent the Mahatmas of the East as issuing condemnation upon retiring for the night. So think those who seek the condemnation of a neighbor. Indeed, people attribute to the Mahatmas even slander. People ascribe to Us all their earthly qualities. Fiery World - Book 3 (1935) - 72:
72. Verily, the human spirit is a conductor of all the higher energies. As a strong current, the spirit performs various functions for the affirmation of manifestations of the Higher Will. How else could all the manifestations on different planes be connected? Only the affirmation of the spirit can function as the link. Therefore the heart and hand of the guiding Teacher discern all the factors which are necessary for ascent. Amid fiery concepts the greatness of the link which connects the worlds must be especially sensed. From the hands of the guiding Teacher the disciple receives instruction for his association with the power of Fire. From the heart of the guiding Teacher the co-worker obtains the fiery consciousness. Only the spirit of man can truly bind together the worlds. Thus, on the path to the Fiery World let us manifest a fiery reverence for the earthly Teacher who implants the seed of the Highest. Fiery World - Book 3 (1935) - 87:
87. Verily, the Invisible World explains everything visible - from the Unmanifested to the manifested, from manifested to the Subtle. Thus, all energies are saturated by the One Fire. Thus, the transmutation of that which is manifested through Fire is the eternal process of evolution of Worlds. Actions invisible upon the Earth are just as vital as earthly processes, and they can affirm the bond between the Worlds. Often those who have approached the Light are perplexed as to why difficult trials do not cease. One may answer that each process invokes in the Invisible World a tension, manifested by the Forces of Light and by the hordes of darkness. Humanity is then made manifest as a useful conductor when the force of the spirit can attract the Power of Light. But it is not easy for a wavering spirit to overcome the hordes of darkness. Thus, let us remember on the Fiery Path that the spirit summons Forces from the Subtle World and from the different spheres. Fiery World - Book 3 (1935) - 94:
94. The abyss may be conquered by different paths. Courage in the face of the unfolding abyss is attained precisely when the spirit places everything at stake. It is correct that the spirit can be tempered only in life. The overcoming of life's difficulties will bring the spirit its spark. Spiritual conquests are so difficult. The physical body endures privations in self-satisfaction, but the spirit conquers difficulties. And the fiery spiritual strife can uplift to a great height. Thus, let us aspire to spiritual difficulties. The abyss can unfold itself before the heart. Thus it seems that the path of life proceeds inexorably; but the heart which realizes the abyss is also conscious of the Light. For, when a final boundary has been manifested it is possible to unroll a Fiery Infinity. Only in complete striving can the spirit unfold its wings. On the path to the Fiery World one must be imbued with fearlessness before the abyss. The winged spirit knows this joy of attainment. Fiery World - Book 3 (1935) - 104:
104. Forces manifested for the Service of Light do not invade Karma, as some who are not initiated into the power of Karma think. The Forces of Light observe human actions, giving the direction but not invading life. Many are the examples of this. Messengers appear, warnings are sent, the direction is given and the paths pointed out; but the choice of designated affirmation is determined by the human will. In this way appears the manifestation of cooperation between the two Worlds. Precisely, self-activity of the spirit can bring near a better Karma. Thus it can be explained why the Forces of Light do not stop the spirit from certain actions which violate often that which has been ordained. Often people are perplexed as to why the other paths are not indicated. Likewise they wonder why the Sendings are affirmed through various channels? They wonder why the Forces of Light do not ward off different currents. Let us reply. "The Forces of Light never invade human Karma." This law must be remembered on the path to the Fiery World. Fiery World - Book 3 (1935) - 108:
108. Indeed, refraining from delving into the existing bond between the Fiery World and the earthly deprives life of its meaning, and each fiery manifestation becomes meaningless. Delving into the Fiery World is indispensable for understanding in life the fact that the unity of two Worlds directs the thought cosmically. Only the unity of each vital manifestation with its extension into the Fiery World affirms the significance of all vital processes. It is hard to imagine how difficult it is to direct thoughts if this law is unrealized, or when this law has been distorted by different interpretations. How much more clearly can the spirit grasp the process of life and death when the concept of the Supermundane World lives in one's consciousness! Thus, the whirlwinds of the spheres of subtle tensions impel the spirit during ascent and return. Definitely, the bond of the spirit with Karma is manifested in both worlds. The understanding of this bond points to the beauty affirmed by the Cosmos. Discrimination of those vital impulses which in the future will provide conditions for subtle existence, is so very important! For it is impossible to take eternity for the transitory, and the transitory for eternity. Thus does the spirit learn, living in the material world, to appraise the transitory; but Eternity has been ordained in the Cosmos! Fiery World - Book 3 (1935) - 129:
129. In the spirit of each man lives the principle of good, which can saturate the whole being if these energies of Light are consciously invoked. The constructiveness of the spirit can be intensified by currents manifested by good or evil; it depends upon man to put into action the different levers. Each builder can honestly say to himself what it is that he serves - spirit or matter. Indeed, one can easily be convinced as to the direction in which the forces of the spirit proceed. In its seed each spirit knows the truth manifested by quiet currents; hence, this immersing directs the spirit to right thinking. Certainly, the consciousness of unity can open all the locks which separate man from the Higher Truth. The world of the spirit needs to be understood. Thus, everyone can evoke a most subtle current from the depths of the heart. The best conduit to the Fiery World is the depths of the heart; therein is hidden the Cosmic Fire. Fiery World - Book 3 (1935) - 170:
170. Spatial Fire shivers during earthly shocks. The subtle bond which exists between spheres and between Worlds is so strong that there is no manifestation the further effect of which is not recorded. The subtle bond is unmistakably expressed in the conformity of Macrocosm with microcosm. The condition of the spirit so often reflects manifestations on different spheres. The appearance of Spatial Fire often serves as a discharging agent for the purification of the atmosphere. Indeed, it would be possible to make use of these energies consciously, but for this the organism must be refined. It can be observed that the fiery spirit must bridle its subtle energies because the lack of correlation between the fire of the centers and the planetary conditions is so great that it is impossible to manifest full labor without injury. Fiery World - Book 3 (1935) - 173:
173. There exists many different means for the rarefaction of the dense body. Indeed, each fine thought must be regarded as a fiery manifestation, therefore it is necessary to accustom oneself to think fierily. Rarefaction of the dense physical body must also be understood from the spiritual point of view, because, while dwelling in a dense body, it is still possible not to manifest coarseness. The Agni Yogi, who has passed through fiery baptism and fiery transmutation, no longer dwells in a dense body, because when the body admits the fiery currents, its whole substance is changed. The basis of this experience of fiery transmutation of the centers is this rarefaction. True, only to the subtle is the subtle accessible, and science of the future will study the subtle body. The ever-increasing fiery manifestation, while directing the spirit into the Higher Worlds, make the earthly spheres burdensome. Let us remember that the Subtle is accessible only to the subtle, and let us reverence the Mother of Agni Yoga. Fiery World - Book 3 (1935) - 179:
179. Fluids of the fiery heart and spirit nourish the protective net. The fiery centers are a most powerful panacea. The Agni Yogi, being affirmed in the might of fiery energy, possesses the power of the Light; therefore, let us not be surprised if the heart saturated with higher Fire knows nothing of whisperings and temptations. The fluids of such a heart act as purifying energies in space. Currents of the subtle fluids saturate at enormous distances, serving as powerful discharging agents. For example, when the solar plexus is tense, the heart is sending to a far distant point its purifying energies. For example, if absentation is noticed, it means that divisibility of the spirit is in creative process. Pulsations in the extremities and in the heart denote sendings of fiery projectiles. Let us subtly refer to the different manifestations of the spatial creativeness of the powerful Agni Yogi. These cosmic sendings are affirmed by Our Tara, who has taken upon herself the whole achievement of Beauty and Fire. Fiery World - Book 3 (1935) - 191:
191. The different Epochs enter as succeeding steps in the evolutionary ascent of humanity, and it is necessary to understand how each Epoch has developed. A determination of the subtle currents which saturated the Epoch will give the key to understanding of its essential nature. If spiritual achievement has imbued the national spirit, it means the ascent of that Epoch was affirmed. But never before has the World been so in need of the sword of the Spirit! Always, at the time when energies have manifested their potentialities in movement, the wavering magnetic needle has indicated the agitation of the cosmic magnetic poles. Thus, the Epoch of the Sword of the Spirit brings out flamingly the Highest Principle. Therefore, the Cosmic scales are weighing the very highest Fiery Right. The Epoch of the Sword of the Spirit will affirm the Principle which has been proclaimed for evolution to the Higher Worlds. Space is saturated with the fire of the Cosmic Magnet. Thus, at the threshold of the Epoch of Fiery Right, the Sword of the Spirit stands on guard. Fiery World - Book 3 (1935) - 197:
197. In the Cosmic Battle let us defend that which is sacred. In the cosmic Battle let us affirm that basis on which Existence itself is upheld. In the Cosmic Battle let us manifest that by which life of the future is constructed. The World will have in its fiery foundation those great laws which We defend in the Cosmic Battle. Humanity affirms its ordained destination in the Cosmic Battle. Just as earthquakes cast out from the depths of the Earth onto the surface different accumulations, and swallow subtler energies from the supermundane spheres, so, too, does the spiritual reconstruction involve the darkest accumulations. Verily, when the highest and the lowest meet in the Cosmic Battle, one may be impelled to the attainment of the great Fiery Purification. Thus, during the great reconstruction of our planet We saturate the human spirit with the realization of imperfection of engendered forms, and with the ordained beauty of manifested forms of life. In the cosmic Battle is affirmed the principle of the New World. On the path to the Fiery World let us remember about the Cosmic Battle. Fiery World - Book 3 (1935) - 203:
203. Bridges of the spirit thrown across all difficulties, over all abysses, built on the path of striving, will manifest those constructive energies in the Cosmos. Verily, the spirit can unify the different centers. Humanity is straining toward a visible construction, and is not inspired by higher strivings for cosmic construction. Each bridge of the spirit, indeed, affirms conscious construction which manifests the cosmic connection between structures. Thus, in the Fiery Epoch it is especially needful to devote oneself to subtle, conscious activity of the spirit. Only the bridge of the spirit can close that abyss which yawns before humanity. The bridge of the Spirit is a bridge of Beauty. With these concepts of achievement of the spirit will we ascend the great Summit which unifies the Worlds. Fiery World - Book 3 (1935) - 222:
222. The magnetic attraction of the aura greatly varies depending upon the combination of manifestations of different tensions. The consciousness sets aflame the power of the aura. When the consciousness is saturated with higher strivings, when it is directed to higher creativeness, the magnet of the aura increases a thousandfold. When the spirit aspires to the Higher Source the magnet of the aura is affirmed in its might. Each lofty striving produces a sediment, manifesting its saturation for each action. Each fiery transport gives to the aura a strong particular attraction which is irrevocably affirmed as the basis of higher action. The attraction of magnetic waves exerts its influence at great distances, and sendings of the spirit can especially be attracted to the closest auras. The creativeness of the spirit acts by means of these fiery magnets. On the path to the Fiery World one must affirm one's own magnetic attractions. Fiery World - Book 3 (1935) - 223:
223. Rotation of the solar plexus can have many other causes besides all the cosmic ones. It is necessary to examine the functions of the center of the solar plexus in connection with the sendings of energy at great distances. Rotation of the center of the solar plexus occurs under compression of psychic energy. The radiations of the solar plexus pass through all the centers, and by this rotation these rays penetrate all the centers, bringing to them nourishment and unification through fiery energy. Rotation of the center of the solar plexus can also coordinate different energies by compressing, as it were, any one center which is in special need of saturation or of strengthening. The radiations of the solar plexus then reach, as it were, the outer circumference of the protective net. During the sendings of energy into a determined place, all radiations are gathered into a seeming conical spiral, and all the projectiles go into space spirally. Thus the functions of the solar plexus are as numerous as are its radiations, since it is also a powerful regulator of the energies emanating from all the centers. Absorbing cosmic fiery energies, the center of the solar plexus distributes the latter according to the respective tensions which are inherent in the centers. Fiery World - Book 3 (1935) - 229:
229. Divine Fire impels each cosmic manifestation to creativeness. Each lofty potential is saturated with this Divine Fire. Each spark of life bears within itself this Divine Fire. Let us apply to all vital manifestations the significance of Divine Fire. In each center of life is this Fire affirmed. Human actions, indeed, bear in themselves these divine sparks. If one regards human fires as creative centers, then one can observe how bodies unified by Fire have their conformities in the different planes. It is correct to think that essence is distributed upon the planes affirmed by subtle energies. Therefore, when We speak about the Fiery World one must be able to imagine how bodies are unified by a vortex of Fire. Thus the one Divine Fire appears as the unifier of all energies. Fiery World - Book 3 (1935) - 231:
231. The cosmic laws of Equilibrium are applicable to all dates on the planet. Spacial solutions are attracted to the designated dates and can be manifested in all the affirmations of life. Equilibrium is saturated with these spatial solutions. Therefore designated dates must be subtly calculated. One may study the map of the World in different epochs and perceive how the Cosmic Scales have manifested great equilibrium. The Command has affirmed its manifested actions as Cosmic Equilibrium. Dates are attracted according to these spirals of Cosmic Ordinances. Thus menacing epochs have been displaced by creative ones, and destructive epochs by constructive ones. According to the spirals of creativeness one can observe on-coming cosmic displacements. On the path to the Fiery World let us manifest understanding of displacement, affirmed by the dates of Cosmic Equilibrium. Fiery World - Book 3 (1935) - 233:
233. The distribution of different manifestations depends upon Equilibrium, on which life is built. For example, a spirit which is athirst for certain external affirmations can attract them (by its will and depending upon its strivings), and the law of Equilibrium either saturates the spirit with or deprives it of some quality or another. The law of Equilibrium anticipates each unrelated manifestation. The World is suffering from these imbalances. The spirit of man has so turned away from the desires which are favorable to Equilibrium that each human manifestation produces a force of destruction. On the path to the Fiery World one must remember these laws which saturate Cosmic Equilibrium. Fiery World - Book 3 (1935) - 249:
249. Penetration into spatial depths reveals new forms. It is possible to create with a condensed thought-form a great many affirmations admissible for our life. Each thought-form is in need of spiritualization by the human spirit. Contact with different concepts of the Subtle World bestows the possibility of spiritualizing these forms. Thus, each striving for refinement of feelings will produce fiery manifestations of beauty. One can accept the law of fiery striving for the refinement and the condensation of thought-forms. Construction on the earthly and the superearthly planes can be unified in these manifested aspirations. Broadening of the horizon and of the boundaries of creativeness will be the pledge of new forms and new steps. On the path to the Fiery World let us exert a fiery striving for the refinement of feelings and the condensation of thought-forms. Fiery World - Book 3 (1935) - 250:
250. A conscious regard for spatial records will provide an approach to different higher energies. The harmonization of various vibrations will institute perfect physical relationships between thought-forms and energies, which will assist in condensing thought-forms. The essence of the relationship will be affirmed as a conformity between the Subtle World and the Earthly. Refinement of forms depends upon striving for beauty; therefore each more refined concept of a form draws beauty nearer. Therefore they are right who affirm that the path to the Fiery World lies through the heart and beauty. Therefore Cosmic Construction is being refined by manifestation of spirit-cognition. Fiery World - Book 3 (1935) - 287:
287. The sunlike quality of the heart is manifested in courage; when the heart knows no terror; when the self-sacrifice of the Agni Yogi carries the spirit away into different spheres above the earth and below the earth; when the spirit untiringly creates with all the fires of the heart; when sensory perceptions manifest resonance to all cosmic manifestations. Verily the spirit knows the Heart of the World and it also knows how invulnerable is the Shield of Hierarchy. The sunlike heart of the Agni Yogi knows that full chalice of the World which is produced by the coming of the great Ray; for the unification of the Worlds is the highest creativeness for the Agni Yogi. Thus, each sphere of Fire is a creative power for the striving Agni Yogi. The Macrocosm, in palpitation, evokes in its microcosm identical vibrations. Hence equilibrium is established when fiery energies are united in space. Just as projectiles of destructive energies, emanating from one center, fly in different directions, so does the sunlike heart of the Agni Yogi absorb into itself all cosmic energies by concentrating them in space. On the path to the Fiery World let us remember the sunlike heart of the Agni Yogi. Fiery World - Book 3 (1935) - 293:
293. When subterranean and supermundane fires are raging, it is indeed necessary to manifest great caution. The Center of the Earth is so intensified, because the attraction of different strata acts reciprocally. The tension of creative centers is affirmed by spatial Fires. Congestion of the blood can confirm the state of cosmic tension. Therefore it is so necessary to guard the centers. Spatial Fires are raging. Fiery World - Book 3 (1935) - 305:
305. The Subtle World has been so isolated from the human consciousness that only enhanced transmutation can disclose the path to refinement and to unification of the Worlds. There has actually occurred an ossification of consciousness, and man has become so dissociated from the Subtle World that the tension of subtle energies is inaccessible to him. Only the cooperation of the bodies on the different planes will bring the needed transmutation. It has been said, with reason, that only a miracle will save the World. Verily, the earthly aspiration is not in the direction of that transformation. The creativeness of the New Epoch requires a spiritual realization. The course of events on the Subtle Plane does not correspond to the course of events on the earthly. Verily, a striving will, emanating from the fiery heart, creates a karmic wave which produces a vortex drawing in the corresponding energies. These waves are disclosed in cosmic reconstruction as the basis of creativeness, and also as the energies which sustain the planet. Only on these energies is it possible for the World to build its future. Thus, on the path to the Fiery World let us be conscious of the power of great constructiveness. Fiery World - Book 3 (1935) - 319:
319. Action depends upon the tension of that sphere in which the spirit abides. As intensity of striving affirms the power of action, so does resistance saturate action with the essence of the consciousness. The different planes require different measurements in the expenditure of energies. Where the dense World requires exertions, the Subtle World not only does not require them but allows easy locomotion. The dense World affirms that force which overcomes all resistance. But in the Subtle World the principal lever is the accumulation of spiritual aspiration. To overcome opposition in the Subtle World is possible only through spirituality. It is wrong to think that the Fiery World is merely a reflection of the Earthly World. For, while the strata of the Subtle World represent the reflections of the earthly strata, in the Fiery World there are strata which preserve earthly spheres in their evolutionary growth. In these strata are marked out all the currents of evolution. They are not only the Treasury of the records of space but are also the Cosmic Laboratory. Such strata occupy the loftiest spheres. The ascent of man depends upon his attraction to these spheres. Fiery World - Book 3 (1935) - 342:
342. The Cosmic Will directs consciousness to understanding of the necessity of equilibrium; indeed, of that equilibrium on the spiritual and the earthly plane without which the different spheres cannot be unified. The spiritual plane appears as something so strange to the majority of humanity! Above the limits of the very lowest spheres mankind does not penetrate, and the lowest psychism is the result. That toward which man is striving becomes his manifest tyrant and his scourge. The subordination of humanity it, indeed, affirmed by these concupiscences. The Cosmic Will summons to regeneration of the consciousness. On the path to the Fiery World let us strive for the realization of equilibrium. Fiery World - Book 3 (1935) - 344:
344. There are so many energies manifested that it is necessary to understand what kinds of ingredients make up the planet's atmosphere. A study of its chemism can easily reveal those stratifications which surround the Earth. If we speak about earthly evaporations, then how much more important are the evaporations emanating from spiritual actions! The time is coming when the atmosphere of assemblies will be analyzed. It will be possible to determine the strata saturating different living quarters. Since earthly strata attract supermundane entities, it will be possible to determine the composition of the atmosphere within a wide radius. The study of human radiations will reveal vast horizons. On the path to the Fiery World one must become aware of the need to know the composition of the atmosphere. Fiery World - Book 3 (1935) - 403:
403. During the kindling of the centers it is possible to observe different saturations by psychic energy. Fiery transmutation engulfs, as it were, and condenses the crystals of psychic energy. Labor of the centers engulfs all energies, and after a working over the crystals are condensed by new ingredients which contribute their saturations. These saturations are manifested in various functions of the centers. Psychic energy is distinguished also by its quality, and its refinement can permeate the higher manifestations of vital functions which are intensified on various steps by different qualities. And similarly, as creative Fire spreads out over the Universe, so does psychic energy pass through its many stages in being refined. Thus, the source of creative power depends upon affirmation of the force of psychic energy in all its potentiality. The development of the forces of the spirit is actually the potential of psychic energy. Fiery World - Book 3 (1935) - 407:
407. It is not always possible to know immediately whither a current of psychic energy has been directed. It is impossible to decide immediately, when the currents are going in different directions and reveal an identical reaction, for the expenditure of psychic energy in creative actions emanates from one source. The current of psychic energy is reflected on the heart and on the whole organism, therefore it is difficult at any one moment to determine the direction in which psychic energy is creating its saturations. Heart anguish can be the result of many causes, but one should not attribute it only to the weight of the burdensome manifestations of life, for the cause may be the opposite. When a current of psychic energy is directed into space, a sensation of heartache is inevitable. One must carefully discriminate in these wonder-working manifestations and not confuse them with forebodings. Fiery World - Book 3 (1935) - 408:
408. Directed psychic energy is particularly intensified by the Fire of the spirit. Tension of the will multiplies the supply and forces of psychic energy. One may become convinced in life how a manifestation of tensed psychic energy resists and counteracts different barriers. Currents of psychic energy are capable of magnetizing the surrounding atmosphere to such an extent that, indeed, there is established round about a sort of fiery current which shatters all encroaching evil energies. Conscious tension of the psychic energy of fearlessness is a great armor. Conscious application of these saturations erects a fiery wall which protects the affirmed position. The creative power of psychic energy is infinite. Fiery World - Book 3 (1935) - 411:
411. The condition of humanity, deprived of a store of psychic energy, is clearly expressed in events which heighten the clash of the Forces of Light and darkness. All currents are so obviously being forced in different directions, which indicates how little the source of psychic energy saturates the peoples. Surely spiritual death, the exhaustion of psychic energy, the destruction of higher aspirations, all denote that condition in which humanity finds itself. Striving for higher attainments gives wings to the spirit and compresses a store of psychic energy. Of course, the flame-like psychic energy is in need of actual application, therefore fiery aspiration appears as such a powerful accumulator of psychic energy. Fiery World - Book 3 (1935) - 417:
417. The establishment of equilibrium in the growth of psychic energy can be attained by different means, but the chief one will be spiritual conditioning. During the assault by hostile forces, one can observe how a spiritual transport begins to focus psychic energy, and the process of concentration of fiery manifestations is multiplied. But there may also occur an attack wherein, as it were, the entire store of psychic energy is depleted. This is usually connected with inability to raise the fiery sword of purification. Amidst manifestations of cosmic growth of psychic energy one should distinguish growth from within, and particularly when it is accentuated by self-activity of the centers. The condition of the fiery centers corresponds to that Cosmic power which condenses prana. Thus Macrocosm and microcosm are expressed in the fiery action. Through fiery transmutation the properties of the centers come to resemble the subtlest manifestations in the Cosmos. Through the compression of psychic energy the heart becomes sunlike. Fiery World - Book 3 (1935) - 437:
437. Intuition and so-called sensitivity will pertain to the Fiery World. People are not occupied with the question why only certain persons are gifted with sensitiveness. In an apparatus indicating fieriness it is possible to observe also the endowment of intuition. Likewise, the manifestation of the oscillations of a pendulum denotes straight-knowledge, in other words, fieriness. Not seldom do We speak about the same thing under different names. It is not easy to fix in the consciousness the fact that such a distant fieriness is close to all life. Fiery World - Book 3 (1935) - 442:
442. All the secretions of man are too little studied. They can call to mind so much about psychic energy! Already the remarkable contents of saliva have been spoken about. It can yield the same evidences as photographs of radiations. One has but to separate the saliva of man into its various constituents to see its different phases. Furthermore, at times something indeterminable in its composition will be noted. Something reminding one of psychic energy. In some particular cases a significant deduction may be drawn. How useful is the cooperation of the observant physician! Fiery World - Book 3 (1935) - 448:
448. If a psychiatrist were to collect cases of unusual ailments he undoubtedly would perceive points of contact with the Fiery World. If a specialist in neurology would assemble the facts about inexplicable occurrences, he could assist in the study of psychic energy. Even the apparatus of our physiologist in Calcutta can furnish hints toward the same energy. Different names are employed but the meaning is the same. People do not like to hold to already existing terms, and thus they merely complicate the study. Fiery World - Book 3 (1935) - 460:
460. One should not talk about anything in a way that completely disengages it from what has gone before. Spiral rings must almost touch each other, otherwise the spiral is not a strong one. Therefore introduce the new almost imperceptibly; it is no calamity if someone says - all this is old! The new will be accepted thus more readily., Often you may refer to the fiery basis of all discoveries. Let them be called by different names, but the essence will be the same. So many mishaps result from obstinacy in the matter of names! Therefore, never insist upon a particular name. Fiery World - Book 3 (1935) - 502:
502. It is important to understand to what extent people's consciousness has become petrified. Therefore, do not give it food which it cannot assimilate. Side by side with the difficult give also the easy; otherwise people will not listen. The letters of the Teacher are inevitably diverse, because directed to different consciousnesses. This is not contradiction but simply the best way. Thus, accustom yourselves to deal carefully with consciousness, as with fire. Fiery World - Book 3 (1935) - 530:
530. It is right to assign to co-workers the collecting of parts from the Books of the Teaching pertaining to separate subjects. Thus two results will be achieved - they will read the books more attentively and they will ponder as to what is pertinent to each different subject. In time one could collate these excerpts for inexpensive separate publications. The Teaching of "Living Ethics" is needed in diverse strata of people. One could combine the simpler themes and pass them on to those requiring preliminary knowledge. With each passing day people are more in need of a greater aspiration toward the understanding of the spiritual life. The confusion of the World demands new paths. Fiery World - Book 3 (1935) - 555:
555. One should study psychic forces in different situations. Sometimes a complete repose is useful, but often tension is needed in order to attain a manifestation. Not without reason were different genuflections indicated in monasteries. Likewise, from deep antiquity has the value of silence been known. It must be broadly understood how the dense World serves the Subtle. Fiery World - Book 3 (1935) - 560:
560. The Teacher who has not overcome intolerance cannot mold the future. The Teaching is given for the future. The spirit cannot advance without forging perfectionment. Thus, it is possible to command the attention of listeners, but it is far more necessary to arouse a movement forward. The Teacher does not forbid reading different books. Everyone who fears puts limitations on himself, but the leader summons to a broad cognition. He will not restrain one from good in all of its aspects. This liberality of spirit is indispensable. He who does not even wish to listen is already afraid of something. Thus, the fiery condition requires broad gates and the speediest of wings. Fiery World - Book 3 (1935) - 566:
566. Often disputes take place about the length of stay in the Subtle World. Long periods have been mentioned, but also there can be noted some very brief ones. How to reconcile this difference? Yet in the great multiform Universe all is possible. The inhabitants of the Subtle World can be divided into several kinds some try to prolong their sojourn from a desire to develop the utmost usefulness - they are the hardest workers. Others try to remain longer in order not to take on the earthly trial. A third group stay on because of their love for the Subtle World. A fourth exert every effort to return more quickly to the earthly experience. It is true, children often incarnate quickly, but they can be observed to be striving toward many different tasks. It is touching to see children who wish to do better and who are afraid of former conditions; they should be particularly helped. Of course such strivings do not resemble those of a pauper who, because of the loss of his earthly treasures in a former life, wishes to become a rich man. But the chief happiness in the Subtle World is to preserve the purity and clarity of one's thinking. One must know precisely what one desires. Fiery World - Book 3 (1935) - 574:
574. The Fiery Battle - such an expression may be found in many beliefs. Such expression is correct - love, courage, self-renunciation, devotion, all the best qualities are linked with Fire. On the other hand ignorance, anger, irritation, malice, malevolence, and envy also evoke Fire; albeit scarlet and dark, yet nevertheless Fire. Thus the battle of Good and evil will be a conflict of Fires. During such a clash one can see how very different are the Fires engendered by higher feelings and lower passions. Let this division into feelings and passions be accepted. Many can in no wise imagine the distinction, but the color of the Fire will easily indicate the engenderment. Fiery World - Book 3 (1935) - 575:
575. It is needful to speak about the dark lodges because there are so very many of them. Often people who are themselves good do not even admit the thought that such an abomination can exist. But one can see the most monstrous transgressions. One can see how the dark ones invade different strata of people in the guise of the most respectable servitors of the general welfare. Fiery World - Book 3 (1935) - 605:
605. Rock crystals are formed from one fire, yet all are different. One should ponder over such fiery formations. To have them about will be a good reminder of the world of Light whither each one is permitted to aspire. AUM (1936) - 2:
2. The physician observes that certain medicines act quite differently on different people. A certain excellent vivifying remedy may act on some people only as an aphrodisiac. People can be tested by their reactions to medicines. A lower nature will draw from substances only the lower, but each entity which is joined to the highest draws precisely the highest. Such a law must be remembered. Even a physician rarely interprets correctly the various effects of medicines. However, there should be commensurateness in everything. AUM (1936) - 4:
4. If earthly substances act so diversely on different people, then how much more varied is the reaction on them of the highest energies! Long ago people understood that for the proper reception of these rays it is needful to bring the organism into a harmonious condition. For this purpose the Wise Ones have indicated the power of sacred invocations. Aum, or phonetically Om, was such a synthesis of sonant strivings. Prayer and inward concentration are excellent attainments which render healthful the state of the spirit. Each one in his own way has contributed a manifestation useful to spiritual concentration, whether he sought the solution in music, in song, or in the dance; there have even been crude methods leading to intoxication and frenzy. There were many deviations and errors, but fundamentally man was striving to create a particularly exalted state of mind, promoting the reception of the higher energies. AUM (1936) - 8:
8. You know well the lightning speed and the suddenness of thoughts sent from Above. The difficulty in remembering such thoughts indicates to what extent an alien energy is intruding into the usual stream of consciousness. Such forgetfulness depends not upon the quality of consciousness, but upon a completely different condition pertaining to powerful energies. It must be noted how difficult it is to retain such sendings in the memory. Ordinary efforts to remember are of no avail; if sendings are recalled, it is in some unexpected way, that is, through contact with a similar energy. AUM (1936) - 10:
10. Unwillingness to think conceals the entrance into the future. Meanwhile let us picture to ourselves the difference of consciousness in each century. The difference in qualities of consciousness is amazing. Often the degree of ignorance will be almost identical, but its qualities will be different. These fluctuations must be noted in the history of culture, and a most remarkably steep spiral will become evident. Let us observe how these circles of the spiral have almost touched each other at times, and then receded in order to return upward. Therefore one may be an optimist. AUM (1936) - 16:
16. Thought can move bodies and solid objects. Likewise must spatial thought react. For example one may point to experiments already performed many centuries ago. To the ceiling of the dwelling were attached many threads of different thicknesses and colors, and then, bringing the dwelling into a state of tranquility, thoughts were sent out. The so-called harp of the spirit began to vibrate, and it could then be noted how certain thoughts affected threads of a definite color; then it was possible to observe the reaction of thoughts sent from afar. Of course, during such experiments one should know how to free oneself from one's own involuntary sendings. All may remember how at times slight objects began to vibrate without apparent cause; for skeptics this is merely a draught of air like that in their own heads. The egotism of people makes them reluctant to concede the existence of anything above their own majesty. AUM (1936) - 40:
40. Everyone, even in his daily routine reveals the peculiarities of his nature. A few love especially the deep blue of the mountain peaks, manifesting there the best affirmation of the spirit; others need verdure, and call it the color of hope; a third group lives cramped in the confines of cities and feels content. Different also are the prayers of such people. Little do they understand each other. Therefore, it is necessary to cultivate the consciousness so that it be made tolerant and able to contact the diverse facets of existence. AUM (1936) - 55:
55. People know that each one sees objects in his own light. Already there are explanations about different eye structures, but they completely fail to add the significant fact that people see through their own aura. Each one has around him his own color through which he sees. Tell physicians this truth and they will ridicule it, because the color of radiations is invisible and is not mentioned in textbooks of ophthalmology. Yet blindness can result from shock. Thus, also deafness and impairment of the other senses are contingent upon the heart. This means that everything emanating from the heart as prayer is highly polychromic. Let us guard against blood red and black prayer. AUM (1936) - 95:
95. The law of Cosmos is adamant, but at the same time we see apparent fluctuations of it. If we take karma, affirmation of karma too can be changed, just as the span between returns to carnate life may vary in different cases - from an instant to millennia. Those who do not know will be perplexed as to how such steadfastness can be at the same time so variable. Such ignorance will merely prove the lack of understanding of containment. AUM (1936) - 113:
Much is said about Samadhi, but have many experienced the different degrees of such ecstasy? Such joy liberates from all sorrow, therefore this path of joy is the path of Truth. AUM (1936) - 117:
117. Tears and saliva alter their composition according to the state of the spirit. And each breath is different in its chemism. If ordinary breathing is not easy to investigate because of its superficiality, then a sigh which causes a tremor of the organism will be indicative. It can be noticed that a deep sigh sometimes causes something in the nature of an internal spasm. Such nerve contractions indicate increased outpouring of psychic energy. Depending on the impulse, it will stimulate the action of certain organs which will give a particular chemism to the breath. At the pronunciation of Aum a breath is manifested, the chemism of which will be very beneficial. AUM (1936) - 135:
Question people of different beliefs as to the firmness of their conception of the Higher World. You will receive a multitude of the most evasive replies. Many will refuse to answer at all, screening themselves by a hypocritical reluctance to talk about such a subject. Others will repeat memorized formulae which do not live in their hearts. A third group will affirm that the world was created two thousand years BC. Thus, instead of spiritualized responses full of love and solemnity, you may receive heaps of dry leaves. AUM (1936) - 187:
187. A man striving toward the Higher World will commit no bad deeds. The name alone - the Higher World, already indicates that everything connected with it is lofty. People may call such striving by different names, but its essence is one, and its activity is always useful to humanity. I do not speak of outer activity, but of the heart's fire which adorns each task with a radiant quality. AUM (1936) - 195:
195. While only one or two persons is talking many difficulties do not arise; but a congregation of any size is already full of difficulties. Indeed, by a single thought a man can violate the unity of any gathering. There have been attempts to unify the consciousnesses of people by various incenses and by the burning of resinous substances, but even such measures could not bring the gatherings into an exalted frame of mind. Thus, it is impossible by any sort of compulsion to attain the construction of the Temple of the Heart. Different ages and beliefs have not induced people to rally together for one exalted transport. AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention. AUM (1936) - 239:
239. Everything in the world is unrepeatable. Hence it is possible to realize how much of the unusual there is. Without such understanding people will not discover their own earthly position. It is impossible to think about evolution if the impelling causes and the unattainable goal are unknown. Earthly existence has no meaning without understanding of cause and effect. Yet if people would even partially realize the unusualness of their surroundings, they could more easily focus their thoughts upon the Higher World. It is impossible to persuade people to turn without a transitional step to so different a sphere as the Higher World. But if the eye gradually learns to distinguish the multiformity of its surroundings, it will more easily become accustomed to the discernment of subtle manifestations. Verily, everything must be cultivated. AUM (1936) - 264:
So it has happened in different ages, yet the waves of cognition and of ignorance are everywhere identical. They create an agitation of the waters so needed for the advancement of consciousness. Therefore, each one striving for knowledge achieves tranquility of spirit amid storm and stress. AUM (1936) - 269:
269. Each one desirous of investigating psychic energy must first of all test his own psychic energy. During different experiments he may observe how his own energy acts. Each energy has particular qualities. It is erroneous to think that, since the law is one, all partial manifestations will be completely identical. AUM (1936) - 280:
280. One can observe the extent to which there simultaneously dwell on Earth living beings of the most diverse status - from primitive savage to subtlest thinker. One person will assert that Earth is in the Paleolithic period, whereas another will demonstrate that Earth has already entered the Golden Age, each will be guided by what is evident to him. So, too, in the cosmogonic discussions one should not be astonished at the contiguity of quite different periods. The Universe is so multiform in its great Infinity. AUM (1936) - 287:
287. Psychology is the science of mind. The study of thought cannot be confined to one people or to a single stratum of a people. The comparison of consciousness of different nations will yield surprising deductions. One can observe how independent of external civilization is the potential of thought. Likewise one may convince oneself that wealth will not go hand in hand with thought. Apparently the most onerous conditions contribute to a deepening of thought. Lack of means favors refinement of consciousness. AUM (1936) - 301:
Books should be written on the different domains of labor. Therein servile, circumscribed toil should be compared with unbounded creative labor. It is necessary to demonstrate in a strictly scientific manner the possibilities which can be reached through a regeneration of the quality of labor. People who are depressed by the daily routine lose sight of the horizon. So, too, the eyes of man cannot at once become accustomed to the light. Let science in all ways aid the expansion of the horizon. AUM (1936) - 308:
308. At times during a convalescence, one may observe that something impedes the process. It may be surmised that the patient himself is retarding the efforts of the organism by a negative attitude, but it is possible to be convinced that other causes exist outside of man's sphere of influence. Spatial currents can be strong determinants of any reaction. In hospitals, where observations upon many individuals are possible, there should be expert observation of the causes of different reactions to the same medicine. Many clues for this may be found in spatial conditions. It should not be thought that a clear blue sky is necessarily an indicator of useful currents; it may be that a threatening, clouded sky carries better currents. AUM (1936) - 311:
With equal precision should observations upon the manifestations of psychic energy in different countries be coordinated. It may be observed that at times in the most remote lands simultaneous surgings of spirit flash out like reflections of some higher causes. Similarly, simultaneous depressions of spirit may be expressed among the most diverse people. Such mass manifestations must be studied. But there are no institutes to undertake such an important task. Perhaps individual observers may be found who realize the importance of such comparisons, but their efforts, being uncoordinated, generally founder in confusion and doubt. There appear to exist societies consecrated to the higher wisdom, but they have no scientific sections. AUM (1936) - 316:
316. Correct is the thought to note down the different regulations and institutions useful to humanity. Evolution requires new forms in everything. Useful deductions should be discovered in already crystallized circumstances. The limits of knowledge are expanding. New interrelations are being created between the branches of science. Much which once appeared separate is now proved to issue from a single root. A need for new cooperative combinations is evident. It is imperative to study former subdivisions, replacing them with more goal-fitted ones. Such a need exists in all the domains of life - from philosophy and creed to the most practical sciences. AUM (1936) - 327:
327. If, after perusal of all books about the Good, a man does not learn patience, containment and co-measurement, he is no man. From such hard hearts no gratitude resounds. I often reiterate in different symbols about the quality of gratitude. It is imperative to understand the quality of gratitude - it is the adamant of Existence. AUM (1936) - 336:
Let people remember how many recessions into darkness have taken place in different ages. Perhaps such recollections will move humanity toward justice and honesty. AUM (1936) - 341:
The path of those who know how to investigate freely will be the path of the future. Actually, the battle with ignorance is as indefeasible as that with dissolution and corruption. Not easy is the battle with dark ignorance; it has many allies; it is sheltered in many countries; and is covered with different garments. One needs to be supplied with both courage and patience, for the battle with ignorance is a battle with chaos. AUM (1936) - 342:
342. Experiments upon psychic energy can be carried out in different surroundings and at different times. Dim light sometimes even promotes the manifestations of the energy, but bright sunlight can complicate an experiment by its own strong chemism. There may also be diversity in the conditions of the premises. Best of all is a room which has been permeated with the radiations of the investigator. Yet each casual object can produce its reaction. One should not keep the objects of observation together, especially during the experiment. Likewise, one should not have around resonant objects and string instruments, which can vibrate to irrelevant activations. The very mood of the observer has a great significance. Irritation and unrest can be of no assistance to useful investigation. AUM (1936) - 348:
348. Frequently, identical attainments are simultaneously manifested in different countries. Research workers, writers, artists, all of a sudden take up the same task. Indeed, it may come from without, but it can also be communicated from a distant co-worker. It can fly through space telepathically and inspire him who is sufficiently attuned, therefore it is useful to jointly carry on observations. Much escapes observation, because people cannot recall the moment when something inspired them, but according to the theme of their labor it is possible to discern the bond between their consciousnesses. For experimentation with psychic energy it is very important to investigate such similar consciousnesses. AUM (1936) - 367:
367. You were able to observe how much influence currents have on psychic energy. Likewise you could notice how quickly currents change and a completely different tension of psychic energy is affirmed. Such observations should be carefully kept in mind. People do not know how to conform their actions with the spatial currents. They imagine that even the study of the currents of space is some sort of supernatural sorcery. You would be rightly amazed that many sensible people who study psychic manifestations nevertheless remain isolated units who have no influence on the masses. AUM (1936) - 371:
Man does not arrive at an understanding of his power without a Guide. Many different traps are hidden on man's path. Each sheltered manifested viper hopes to conceal from man that which is most precious. As a traveler who has lost his way, he does not know in what element to seek success; yet the treasure is within himself. AUM (1936) - 384:
384. Besides investigating psychic energy by the use of color, make tests of it with sound and aroma. It is possible to obtain indicative reactions to music; furthermore, observe both the effect of distance and of the most consonant harmonies. Much is said about the influence of music upon people, but almost no illustrative experiments are carried out. One may observe the influence of music upon people's moods, but that will be commonplace. Indeed, it is assumed that gay music communicates joy, and sorrowful - sadness, but such deductions are insufficient. It may be ascertained what harmony most closely adjoins the psychic energy of man, what symphony can have the strongest quieting or inspiring influence upon people. Different musical compositions need to be used in tests. The very quality of harmonization will give the best indications about the paths of sound and the life of man. AUM (1936) - 384:
Likewise, it is indispensable to investigate the influence of aromas. It is necessary to approach both fragrant flowers and different compounds, which must stimulate or diminish psychic energy. Finally, one can combine color, sound, and aroma, and observe the cooperation of all three motive forces. AUM (1936) - 394:
394. Physiology and philosophy in different languages equally avoid speaking about that which is most important. Though numerous conferences are convened, it is especially deplorable to observe the shifty evasions resorted to, in order to avoid expressing that which is most simple and arriving at the simplest solution. AUM (1936) - 401:
401. Few have ascertained the significance of magnetic passes. Such a manifestation must be inseparable from psychic energy; otherwise there would result the monstrous supposition that suggestion, magnetism, clairaudience, clairvoyance, and all the other psychic manifestations are isolated and that they emanate from different sources. AUM (1936) - 428:
Scientists do not admit that the mere presence of certain people is equal to the strongest apparatus. Experiments are not performed that could note graphically the different reactions which result from different people. Indescribably useful is each experiment with psychic energy. AUM (1936) - 435:
435. It is unfortunate that in many languages different expressions are employed for the same concept, obscuring the meaning. For example, the word "lying" may be screened by the use of dissimulation , insincerity , treachery , prejudice , fictitiousness and many other expressions, in the root of which lies the very same concept of falsehood. Different degrees may be distinguished, but the basis will be unchanged. The same thing may be said about many concepts which have been violently dismembered in popular representation. Such dismemberment is far from useful, when it is necessary to know how to think about unity. AUM (1936) - 455:
455. Let us not anticipate from young scholars a very important investigation regarding the historical names of psychic energy. Unquestionably, among different peoples the presence of this energy was observed long ago. Each age noticed its new qualities and symbolized them in its own way. Some identified psychic energy with light, adding to it the concept of illumination and luminosity; others noted its magnetic nature or its dynamics; the manifestation of its lightning speed was also observed. AUM (1936) - 455:
Thus at different times people have accumulated considerable data, each one according to his own character. Put together similar observations and you obtain very significant exhibits. Besides, it may be seen that peoples of early times displayed considerable power of observation, possibly even greater than at present. It is necessary to investigate how the properties of great energy have been collected and recorded. AUM (1936) - 467:
467. It is correct to compare the events of the past, in order to discover their logical connection with the present. Such comparisons may provide a rationale for what is taking place, but one must take the facts in their entirety, because people often isolate a single detail for scrutiny. The scientific method is needed in everything. Only thus is it possible to bring closer the spheres of different tension. AUM (1936) - 471:
It is asked, "Can such a precious energy possibly be directed to evil? Any misuse of it leads to destruction. There may be different periods and degrees of such destruction, but ultimate dissolution is inevitable. AUM (1936) - 475:
475. We also call the same energy "justice." Since, through the reactions of the energy, it is possible to determine the different qualities of people, it surely will be the path of justice. During experiments with psychic energy one may be convinced that the outward impression conforms but little to the inner condition. AUM (1936) - 485:
485. During conversation one should become convinced of another's error only after careful consideration. Especially observant must one be of the forms of expression. Often people are speaking about one and the same thing, using completely different expressions; just as, on the contrary, people are able to speak in the very same words while attracting to them different meanings. AUM (1936) - 490:
One must not understand Guidance as something beyond the clouds; in a different degree Guidance takes place also in the carnate world. Therefore since olden times the ordained concept of the Guru was extremely significant; reverence and devotion and love live around this concept. The living current of psychic energy works in such combinations of Teacher with disciple. AUM (1936) - 491:
Many remember their past lives, but through obscuration of consciousness they call forth their own past imaginings. One needs to be careful also not to censure too greatly the mistakes of others. Aside from conceit and ignorance, there may be only partial errors without base motive. Indeed, there may also be different forms of obsession and whispering with evil intention, but enough has already been said about obsession. AUM (1936) - 502:
502. One should cease attributing to oneself different redeeming qualities. In other words self-pity is harmful. Courage is driven away at each attack of self-pity. AUM (1936) - 527:
527. Why is it so difficult to realize as law, that each energy in itself is also a physical power? People can move their muscles at will, which means that this energy is manifested as a physical lever. The same thing is seen in the comparison of physically trained athletes with Hatha Yogis, who, to a noteworthy degree, acquire by will mastery of different muscular feats. AUM (1936) - 551:
551. The entire domain of psychic energy must be investigated by experimental methods. One should not admit personal speculations. The sources of ancient literature should be utilized with the greatest caution. One should bear in mind that many definitions in their time were understood in a way different from the contemporary interpretations. Much of the so-called metaphysical was in its day complete reality. AUM (1936) - 551:
Deep study of the various epochs of cognition of psychic energy shows the most contradictory opinions. Do not go astray in such labyrinths of human thinking! These manifested errors resulted merely from insufficient scientific experiments. No tales about psychic energy are needed, but humanity will receive a forward impulse from strict experiments verified at different ends of the world. For such authentic verification unity is needed. AUM (1936) - 559:
559. Is it possible for the great concept of the Holy of Holies to be realized? Sometimes the subtle body returns from its flights with this exclamation, in order to incorporate it in earthly life. Many luminous truths can be brought back by the subtle body on its return. It succeeds in visiting the different spheres, and in conferring with living people in various countries - all this in infiniteness and timelessness. AUM (1936) - 561:
Highly multiform is psychic energy! One may find different vibrations of it that have special names. Let us turn our attention to one lofty aspect of the energy called "protectiveness." It should not be thought that this quality shields only the bearer of such energy. On the contrary, he protects others, liberally sharing his energy. Just as with the divisibility of spirit, psychic energy is apportioned where it can be useful. Such a physician does not know the sufferers who are being cured by him. It is a difficult, but a beneficent task! AUM (1936) - 564:
564. In different religions there can be noticed a special harmonization of sacred hymns. If one compares the oldest of them, one may observe a striking similarity of tonal structures. Moreover, one can find remarkable common rhythms; all of which indicates that the composers of these psalms had the same understanding of the significance of harmonization. It is impossible to attribute such a basic similarity to simple succession. It may be understood that they have been influenced by One Source. It cannot be doubted that the one fundamental energy of Existence will produce similar rhythms for one form of inspiration. Verily, the keen of sight can discover confirmation of the great Unity in a broad way. AUM (1936) - 567:
567. The radioscope records one side of luminosity; but the same apparatus can confirm the influence of psychic energy upon the degree of light. It can be observed that a different nervous state of the observer will alter the radioactivity. Thus it can be said that the psychic energy of man and mineral cooperate, being one. The manifestation of joint action or of breakage of current depends upon the so-called mood of the man. Even recently such an affirmation would have been called madness, but now there are certain persons who already understand such collaboration of energy, while others fear to ridicule it - thus knowledge progresses. It is especially necessary to recognize that a good frame of mind is already the half-way mark to success. AUM (1936) - 569:
569. Is the fragmentary character of these notes accidental? May it not be that in this mosaic there is contained a rhythm and a special design? Let friends sometimes reflect upon why this system has been selected! Does there not lie in it the particular problem of reacting on different centers? Perfecting the ability of perception is a very important attainment. AUM (1936) - 576:
576. Psychometry is regarded as the gift of exceptional people, but this common faculty unquestionably has been given to all. Every man in each contact with objects receives different sensations. The distinction lies in that one person directs his attention to them while another passes them indifferently. One should take account of each sensation. AUM (1936) - 577:
577. The examiner of psychic energy finds himself in a situation completely different from that of most investigators. The latter can allot a definite time to their studies, whereasthe investigator of psychic energy must devote all his time to observation. He never knows when a noteworthy manifestation is taking place. He cannot leave unattended the mental currents, which may start up at any moment. He must know how to awaken in full consciousness. He must pay attention to the auras of people and objects. He must possess patience and good will. He must not complain and yield to a state of depression. Thus, many qualities such as imagination and straight-knowledge are indispensable for the observer. AUM (1936) - 585:
585. It may be observed how greatly cosmic currents increase the reactions of different organs. One may perceive, as it were, fluctuations of hearing and sight, discomfort of the solar plexus, tension of ligaments, and ardent burning of the centers. The microcosm is responding to the tempest of the Macrocosm. How much steadfastness one must find within oneself! With what can man overcome the tension of space? Aum, as a sounding of harmony, will be a healing agent. AUM (1936) - 598:
Humanity already recognizes the subtle energy. People do not know how to study it and apply it to life, yet the concept itself is unquestionably manifested in different fields of science. A multitude of proofs are coming in from all sides. Already quite a few skeptics do not dare to object and ridicule. Not far distant is the time when the unity of the fundamental energy will be acknowledged. The individuality of the energy will be no obstacle to its study but will delight searching minds. Epidemics of obsession will be arrested by physicians. From fragmentary observations deductions will be drawn and life will receive many conscious ameliorations. Open to those who knock; give help to the sick; set aright the one in error; but be careful with the scratching ones. Especially when you are striving for unity, leave behind every trouble-making thing, for it is not suitable to higher communions. Brotherhood (1937) - 7:
In ages past many different peoples have emphasized the significance of Brotherhood. Fratricide was considered a grave crime. Behind all this could be discerned a reverence for a certain exalted status; with strong measures the people safeguarded something which had no place in their everyday thoughts. Reason denied this "something," but the heart in the depths of its fire affirmed it. The heart palpitated with the beauty of the meaning of Brotherhood. Again humanity will turn to the heart and will apprehend the essence of Brotherhood. Brotherhood (1937) - 21:
There can thus be observed different kinds of people. It is possible to convince oneself particularly as to how strong atavism is. The desire for food containing blood is augmented by atavism, because the many preceding generations were saturated with blood. Unfortunately, governments pay no attention to improving the health of the population. State medicine and hygiene stand at a low level. Medical supervision is no higher than that of the police. No new thought penetrates into these outworn institutions. They can only prosecute, they cannot help. Brotherhood (1937) - 22:
22. Yet there are people who speak much against bloodshed but are themselves not averse to eating meat. There are many contradictions contained in man. Only the perfecting of psychic energy can promote the harmonization of life. Contradiction is nothing but disorder. Different strata have corresponding contents. But a tempest can stir up waves, and not quickly thereafter is the right current again established. Brotherhood (1937) - 38:
True, there may occur shocks during even the most ordinary manifestations. A palpitation may be not from unexpectedness alone, it may arise from an inequality of auras. Such a tension can be even disastrous; therefore the appearance of Messengers does not occur frequently. Surely they come not to kill, consequently one must accustom oneself gradually to experiencing different tensions. Investigators of psychic energy will understand what exercise We are speaking about. Brotherhood (1937) - 48:
The time will come when physicians will discover what conditions are most advantageous for the action of psychic energy. One should not presume that psychic energy can act identically under all conditions. As there are people upon whom the most powerful poisons have no effect, psychic energy also is assimilated in different ways. If receptivity will not be developed, then man will lose his most precious apparatus. But for receptivity one must establish in oneself constant alertness. For such a quality nothing supernatural is required, one has only to be attentive. Brotherhood (1937) - 59:
59. Many listeners, no doubt, would prefer to hear sooner about Brotherhood itself; but let them first abandon curiosity and the obstructing habits. With dignity it is possible to enter. Therefore, it is first necessary to ascertain how different feelings are understood. One should not give precious things into someone's safekeeping if it is assumed that they will be resold instead of being carefully guarded. Brotherhood (1937) - 65:
65. Sternness and cruelty are quite different concepts. But people do not know how to distinguish the harmony of sternness from the spasms of cruelty. Sternness is an attribute of justice, but cruelty is misanthropy. From cruelty there is no path leading to Brotherhood. Sternness is expressed as a circle, but cruelty is the sign of madness. One should not understand cruelty as a disease; like foul speech, it is merely the expression of a base nature. Brotherhood (1937) - 71:
By means of suggestion it is possible not only to forestall pain, but even to give an entirely different direction to the illness. Rarely is the latter admitted, for up to the present time people have not believed much in the influence of thought. From the same source, from unbelief, comes stagnation of consciousness. People poison themselves by unbelief. The wisdom of ages has recorded many examples of great trust and also of destruction through mistrust. When We speak about cooperation and even about Brotherhood, We must repeat about trust - without it no rhythm is created, without it success is not invoked, without it there can be no advance. Do not think that I am reiterating something too generally known; on the contrary, as in an hour of danger I am repeating about the salutary expedient. There is no other way to awaken the psychic energy. There is no other path on which the heart can glow with victory. It is difficult not to weary if there be darkness in the heart. Brotherhood (1937) - 82:
The manifestation of the most remote recollections can create complex patterns from different epochs. The most heterogeneous encounters can be perceived. Thus, frequently Brothers may be met with, but even the loftiest encounters can be overshadowed by details out of the various ages. Not without reason has it been said that every man represents in himself a complicated repository. Much fire is needed in order to illumine all the dark storehouses. Brotherhood (1937) - 95:
95. Each manifestation is multiform. It is especially erroneous to think of a manifestation as having one single source and one single effect. Around each action there can be observed many different realms which exert an influence and on which an influence is exerted. One must assimilate the fact that the sphere of each action is far broader than can be defined according to earthly reasoning. Thus, by each action and each thought people contact several spheres. It should not be forgotten that thoughts infallibly impinge upon the Subtle World. They do not always arrive in a state of clarity, but in any case they will produce a certain disturbance of energy. So many currents are refracted in space that it is impossible to call human action a mere muscular reflex. Hence, one must accustom oneself to the complexity of effects. Brotherhood (1937) - 101:
101. A groom expressed to his master a desire to breed a particular strain of horses. The master replied, "Your plan is excellent, but first put the stable in order." A writer is highly appreciative when his thoughts bring benefit and are not read lightly and fleetingly. Many examples may be cited from different domains to remind one about service, which is orderly in essence. That same orderliness must be applied when the thought about Brotherhood is being molded. Brotherhood (1937) - 108:
It is impossible for a man even to think about Brotherhood if he is not happy to take part in a common work. Each common work contains many aspects which correspond to different capabilities. Is the field of labor narrow? Is it not joyous to perceive true co-workers around oneself? The joy We feel at each co-worker is not small. It is necessary to encourage discretely each one who draws near. But one need not lament those who fall by the wayside, if their spirit cannot understand true joy. Brotherhood (1937) - 111:
111. Good deeds are like different flowers in a meadow. Among the healing ones there may be others which are quite brilliant but poisonous. Among the wonderful manifestations there may be found extremely deadly ones, but only by experiment is it possible to make a just selection. Insincerity contains a destructive poison. It can be observed that a construction built upon falsehood degenerates into hideousness. Much is being spoken about good deeds, but they must be truly good. Let people search the depths of their hearts as to when they have been good. No mask can conceal the ugliness of a skeleton of falsehood. Let us not condemn, for each one has already condemned himself. Brotherhood (1937) - 130:
130. "Brotherhood on earth is impossible!" Thus exclaim those filled with selfhood. "Brotherhood on Earth is impossible," say the dark destroyers. "Brotherhood on earth is impossible," whisper the weak-willed. Thus do many voices try to deny the fundamentals of Be-ness. Yet, so many true Brotherhoods have existed in different epochs, and nothing was able to cut short their existence. If people do not see something, then for them it does not exist. Such ignorance can be traced from ancient times up to this day. Nothing can force a man to see if he does not wish to see. It is time to understand that it is not only the visible that exists but that the world is filled with invisible realities. Brotherhood (1937) - 150:
150. People do not know how to find that which is most beautiful. They forget the best moments of enlightenment. But these hours are given to all, notwithstanding different conditions. A moment of enlightenment flashes out like a diamond. It is extremely brief, yet this brevity embraces a contact with the Supermundane World. Such touches are unforgettable! They are as torches on Earth and surpass the reason. One should preserve the supermundane sparks with solicitude. Brotherhood (1937) - 153:
153. People in whom the primary energy has ceased its movement have been called walking corpses. One can recall not a few people who continue to display the physical functions but whose energy has already become moribund. From such people one may receive the same impression as from corpses - for in essence they are indeed corpses. They no longer belong to Earth. They still move about and sleep and utter sounds. But the astral body, the husk, also moves and may be visible! Highly developed people can sense such corpses, forgotten on Earth. The faculty of such observation usually belongs to those who have been many times in the different worlds. Brotherhood (1937) - 166:
166. Once again let us affirm the distinction between cooperation and Brotherhood. I note a puzzlement about this, as if the two concepts were identical. But they are different steps. Cooperation is definitely expressed in outward action, but Brotherhood is conceived in the depths of the consciousness. Co-workers may differ in the degree of consciousness attained, whereas brothers will sense each other precisely according to consciousness. Brothers may not be working together outwardly, but their thinking will be strongly knit together. They will be united freely; their unity will not be a burdensome yoke or a bondage. But precisely these brothers will understand unity as a powerful motive force for the good of the world. It is impossible to place limits upon such unity, for its basis will be love. Thus, cooperation will be a preparation for the realization of Brotherhood. Brotherhood (1937) - 188:
Even knowledge of languages increases the flow of new discoveries. How much more, then, will unfettered thought bring! Each decade reveals a new approach to the Sacred Teaching. The readers of a half-century ago read it completely differently. In comparison with those who are reading it at present, they emphasized entirely different thoughts. One should not speak about new Teachings, since Truth is one! New data, and new perception of them, will be only the continuance of cognition. Each one who impedes this cognition performs a transgression against humanity. The followers of the Sacred Teaching will not impede the path of learning. Sectarianism and fanaticism are out of place on the paths of knowledge. Whoever can impede cognition is no follower of Truth. The age of shiftings of peoples must especially safeguard each path of science. The age of the approach of great energies must openly encounter these luminous paths. The age of striving into the higher worlds must be worthy of such a task. Quarrel and strife is the lot of litterers. Brotherhood (1937) - 197:
197. Verily, the Teaching of Life is the touchstone. No one passes by without exposing his essential nature. Some rejoice, some are terrified, some are indignant. Thus, each one must reveal what is hidden in the depths of his consciousness. Be not amazed that the reactions to the Teaching are so diverse and so striking. Narada similarly struck different sparks from human consciousnesses. If someone cannot contain the bases of justice and morality, let him display his own worthlessness. In short, let as few masks of hypocrisy as possible remain. Let savagery reveal itself, for it cannot long remain under a garment of deception. Likewise, let the youthful heart exult; it can manifest itself in joyful ascent. Thus, let the scale of the Teaching be also an indicator of the dividing line of humanity. Evil and good must be distinguished, but such discrimination is not easily made. Brotherhood (1937) - 220:
220. Each phase of the Teaching answers a particular need of humanity. The present time is distinguished by the shattering of morality. The help of the Teaching must be directed to the affirmation of moral foundations. The findings of science pursue a path different from the way of life; there results a particular kind of savagery, which is in possession of scientific instruments. A minority of highly enlightened workers stand out as rare islands in an ocean of ignorance. Literacy is by no means enlightenment; therefore, the advice is given to reinforce the heart as the focal point of enlightenment. Scientific and medical indications are given; they ought to help to restore the bodily and spiritual health. The more directly these counsels are accepted, the stronger will be their action. The embryo of enthusiasm grows into a beautiful inspiration. A drop of goodness is transformed into effective good. A grain of love grows into a beautiful garden. Who then would censure a desire to help a neighbor? Brotherhood (1937) - 244:
244. "Friendship is in silence," an ancient Chinese once said. It can also be stated conversely. In such a higher state thought replaces many words. People can understand each other in different languages expressed mentally. The mystery of such thought transmission remains a great manifestation of the primary energy. Brotherhood (1937) - 282:
282. In the Brotherhood each one works as much as he can. Each one helps in accordance with the measure of his forces; each one does not condemn in his heart; each one affirms knowledge according to his experience; each one lets no time escape, for it is irrecoverable; each one is ready to lend his strength to a Brother; each one displays his best quality; each one rejoices at the success of a Brother. Are these principles too difficult? Are they supernatural? Are they beyond human strength? Do they require superknowledge? Is it possible that only heroes can understand unity? Precisely for the sake of comprehension examples have been given of the better people becoming physicians, cobblers, weavers, butchers, in order to infix better thinking through different kinds of labor. Brotherhood (1937) - 282:
Over and above man's work stands the manifestation of woman. She leads, she inspires, she guides on all paths, and she displays an example of synthesis. It is astonishing how quickly she enters any domain. From Earth up to the far-off worlds she succeeds in weaving wings of Light. She knows how to preserve the Chalice in different atmospheres. When We speak about cooperation, We always point to the achievement of woman. The domain of Brotherhood is the field of cooperation. Brotherhood (1937) - 288:
288. In many industries workers inhale and touch many chemical substances. A first glance it appears that such contacts pass without injury, but this will be only a superficial judgment. It can be proven that different branches of work give rise in time to identical illnesses. The first intake of a dangerous substance is not noticeable in its influence, but by constant repetition it takes possession of the entire organism and renders it incurable. I am speaking about this because of another effect, about which people still think too little. They have already noticed the moon's influence; even physicians have paid attention to the influence of the moon upon many human states. But such influences take place repeatedly. The effects may not be noticed with the human eye, but the rays of the luminary dominate not only the physical side but also all feelings. In this it can be noticed that people with strong psychic energy are less subject to the influence of the rays upon their psyche. Thus, the natural development of psychic energy will be an excellent prophylaxis. It will also be so in relation to many other currents; therefore neglect of psychic energy is ignorance. Brotherhood (1937) - 301:
301. In view of the expanding growth of the domains of labor, quality has become especially essential. Cooperation of different fields requires an identical lofty quality - this refers both to mental and to physical work. In the province of mental labor a divergence of strivings is noticeable. Opinions may be diverse, but their quality ought not to be ugly. There can be great knowledge and small knowledge, but both can fraternally follow along in perceptive striving. This will not be murdering knowledge. Indeed, such killing is equivalent to taking away life. So many embryos of attainments can be strangled by killers of knowledge. Brotherhood (1937) - 305:
305. Let us look at the apostates, who appear in all ages. It is possible to notice many common traits in their betrayals. Likewise it is possible to notice how, according to karmic paths, they have found the way to persons whose manifestation has been hateful to darkness. There can be discerned the same modes of falsehood that they have made use of in different languages. Moreover, it can be affirmed that not a single betrayal has succeeded in darkening the name of the one persecuted - so says the truth of all ages. Brotherhood (1937) - 306:
306. There are different kinds of expectation: there is revealing expectancy, and there is also obstructive expectancy. In the first the heart awaits, but in the second the I-self awaits. A thought, even the loftiest, flies with difficulty through a wall of egoism. It droops at the sharpened stakes of egoism. Jagged is egoism, broken up with envy and savage malice. Such an encounter cannot admit a beautiful thought. Much takes place perceptibly in the process of receiving a thought. There occurs an instant of calm before the arrival of the higher Messenger. But can puffed-up egoism sense this most blissful moment? The heart alone knows how to be filled with expectation. Only the heart does not cry out, I am waiting! Very much egoism sounds in such an I . But to await with the heart, this means to already have a premonition. There is much joy in such a feeling. The ancients called it the guide. I affirm that a premonition is already the opening of the gates. The heart is a cordial hostess; it foresees how to meet the guest from afar. It is needful to exert one's best feelings in encountering thought. Brotherhood (1937) - 311:
311. A special science shows how to find a rational attitude toward different subjects. Such an attitude engenders a true understanding of Brotherhood. Preservation of sacred concepts indicates development of consciousness. Brotherhood (1937) - 320:
320. The experienced swimmer springs from the heights into the depths of the water. He feels daring and joy at returning to the surface. So, too, the conscious spirit plunges into carnate matter, in order to rise again to the mountain heights. Experience makes such a testing joyful. Among earthly manifestations one needs to find comparisons with the higher worlds. The wayfarer likewise appears as a useful example. Compare the sensations of a wayfarer with proceeding through the Subtle World and you will receive a better analogy. Moreover, call to mind the different kinds of wayfarers and you receive a precise picture of the dwellers of the Subtle World. Some are afraid in general even to think about the way. Some dream about profit; some hasten to the assistance of a near one; some burn with malice; some seek knowledge. One can picture to oneself all the peculiarities of the wayfarers and decide for which of them the path will be easier. Brotherhood (1937) - 330:
330. Frequently there occur fallacies about the names of energies. People cannot understand why the primary energy is called by different names. But there may be names which were given by different peoples. Moreover, the manifestation of different aspects of it has been identified by many definitives. It is impossible to establish a single designation for manifestations which are so very diverse. In the history of humanity it can be traced how attentively people have detected the subtlest shades of this same energy. It would seem that at present observations ought to be deepened, but in fact it proves to be almost the opposite. People are attempting to justify themselves by the complexity of life, but it is more accurate to explain this as aimless dispersion of thinking. The more should one repeat about the art of thinking. If it be not sufficiently developed in schools, then the family must come to its assistance. One should not allow man to become scatter-brained, that is to say, irresponsible. Brotherhood (1937) - 339:
339. A dead pearl is revivified when worn by certain people. Only the presence of the primary energy can explain this natural process. One should observe similar manifestations in all the domains of life. It can be seen how long different objects last when used by certain people. It can be observed how animatedly the primary energy acts by its own strength when warmed by the fire of the heart. It can be seen how salutary certain people are, who do not even suspect the vivid presence of the primary energy in themselves. But if, in addition, they were to become conscious of their force, then their beneficent activity would be broadly increased. Brotherhood (1937) - 363:
363. Just as there exist different states of the body, so are there different strata of thought and memory. If a sending has touched upon a stratum of subtle memory, then it is extremely difficult to transfer it into earthly strata. It is even possible to pronounce the words, but nevertheless they will immediately disappear. They will remain in a fold of the subtle memory and will be manifested only in special combinations of currents. Brotherhood (1937) - 370:
370. If there could be more confiding relationships between people, many scientific observations could be confirmed. Let us turn to the question of identical thoughts flashing out simultaneously in different corners of the world. So many accusations of plagiarism could be refuted! But right now we call this to mind in connection with the diffusion of thought. The springing up of identical thoughts, ideas, and images can convince one of the existence of thought-energy. This comparison may indicate atavism on the part of different peoples. Brotherhood (1937) - 377:
377. Each machine creates a particular psychology on the part of the worker. The rhythm of a machine is a strong indication of the structure of thinking. Therefore one should study the rhythm of different machines. It may be said that a machine is a sign of an existing condition. A machine worker should receive special intellectual cultivation in order not to fall under the influence of the machine's rhythm. Many will not comprehend what has been said and will think that such abstract reasoning has no meaning. It is time to discriminate where is abstraction, and where actuality. Brotherhood (1937) - 379:
It is right that simultaneously in different countries cooperation is being hailed; such a web will be worthy of the Mother of the World. Brotherhood (1937) - 393:
393. During sendings of thought one should select sonorous and unusual words. Do not repeat them, and do not complicate the sending. One may repeat for explanation, but one should not repeat the same word with different meanings. The main consideration is that petty thoughts should not rise up, thus cutting through the basis of thinking. These small flies are difficult to exterminate; they also give a gray color to the radiation. Man assumes that no one and nothing interferes with his thoughts, yet at the same time his consciousness is full of tiny tadpoles, and his thinking turns into a quagmire. Brotherhood (1937) - 407:
407. And yet, how to deal with unbelievers who try everywhere to cause cleavages? There are very many of them, and owing to their ignorance they are very clamorous and meddlesome. One should muster a few scientific arguments against them. They cannot brook having the extreme irrelevancy of their opinions pointed out to them. Fortunately, science in different domains helps to illumine the paths of evolution. Of course, the ignorant will insist upon long outworn concepts. They do not like it when they are asked for proofs. Their attempts to screen themselves with scientific terms merely prove their narrowness of conception. Sometimes it is useful to come in touch with stagnation in order to perceive the entire extent of the obstacles to freedom of evolution. One need not be distressed at the existence of such branded consciousnesses. Each word which serves as a challenge to them will be a useful sowing. Let them even become abusive, nevertheless an agitation of matter will result. Brotherhood (1937) - 418:
418. The non-duplication of experiments with the subtlest energies often diverts the attention of scholars. But they forget that it is not the energy which is unrepeatable, but they themselves. Moreover, they do not know how to create duplicate conditions surrounding the experiments. Many times you have had occasion to note how different were the attendant circumstances. But even a eminently experienced scholar does not attach significance to very diverse conditions. First of all, he does not pay attention to his own mood; yet the condition of the nerve centers will be decisive for many experiments. Likewise overlooked is the quality of the co-workers taking part in the experiments. But even in antiquity, and later by the alchemists, the value of cooperation was well understood. They knew also about the significance of sex. They did not deny lunar reaction and the force of the planets. But at present, such elementary conditions are considered almost witchcraft. It is impossible to persuade people that they are the bearers of the answers to many things. Brotherhood (1937) - 448:
448. Ordinary human sensations are often called something supernatural. A presentiment is quite natural, but as a result of superstition it is referred to the category of unusual agglomerations. A feeling does not deceive, but to sense it will be a certain attainment. Especially do people lose their wits when waves of different sensations simultaneously rush over them. Even trained observers cannot discriminate between contrasting feelings. One may spring up from a nearby neighbor, whereas another comes flying from beyond the distant mountains. Frequently, a nearby circumstance can interrupt very important distant currents. Let us not be distressed by the small when great calls may be hastening on. It is necessary to adjust one's feeling to the greater, knowing that it may arise. Especially when space is so tensed, one must keep one's attention fixed upon the larger tasks. Brotherhood (1937) - 456:
456. Not only non-conformity of old and new, of inner and outer but also different understanding of the simplest words is an obstacle to the consolidation of progress. Do not consider it strange when the simplest concepts are wrongly interpreted - there exists no unity of consciousness. In spite of beautiful solitary flights people will bog down in one swamp in the majority of cases. It is impossible to instruct them in the higher energies when their very way of life needs regulation. You have heard about a disastrous termination of an experiment with currents of high tension, and you have rightly understood that the cause lay in carelessness. The first success not only did not inculcate carefulness but, on the contrary, admitted negligence. There are many such examples. Often it is impossible to bestow success, because it proves to be a dangerous plaything in foolish hands. Brotherhood (1937) - 466:
466. It is impossible to understand why even the simplest observations are overlooked. For example, in studying aromas insufficient attention is paid to the usefulness or harmfulness of different very pleasant odors. All flowers have a particular designation, yet so-called perfumes bear conventional floral names. No one is concerned about the usefulness of the perfumes, but the essences used to make them up are sometimes almost poisonous. It is regrettable what the teaching about color and aroma has turned into when people propose to use arsenic coloring or deadly aroma! Brotherhood (1937) - 524:
524. In different epochs there have appeared particular themes and symbols, which could not have been regarded as the work of individual creators. They remained as signs of the entire epoch. At present the subject of Atlantis is being particularly mentioned. Quite independently, in different parts of the world people have recalled forgotten cataclysms. Let us not consider these remembrances as threats. We are far from menaces. We may remind and caution, but not one of Us makes use of the dark force of suggestion through terror. Free will remains the distinctive quality of man. It is to be regretted if this marvelous energy propels madmen into an abyss. One can take warning measures, but it is inadmissible to break the law of free will. In the course of the fate of Atlantis one may see that plentiful forewarnings were issued, but the madmen did not listen. Likewise, in other epochs reminders can be perceived. Brotherhood (1937) - 532:
532. Evolution, being the beautiful law of motion, must be understood also in relation to the centers of the human organism. As a symphony requires changes of keys, so does the organism rely upon different centers. Such a change does not signify the dying off of one of the centers, but it is a sign of the development of the next possibility. Brotherhood (1937) - 555:
555. Let us not be in doubt as to what to do in moments between labors. Let us not forget that each particle of time can be used for higher communion. There is joy in that the thread of the heart can be in constant communion with the most Beloved. I affirm that the voice of love requires no length of time. As a field of grass is filled with different flowers, so, too, the calls of the heart are radiant amid labors; they signify approach to Brotherhood. Brotherhood (1937) - 567:
567. People know of monasteries which have been in existence for thousands of years. People know of business houses which go on for centuries. Thus, people are agreed to recognize the fact-findings of the most diverse institutions. But only about the Brotherhood do they express various doubts. Any possibility of the existence of the Brotherhood is especially denied by people. There are many reasons why people so greatly fear the concept of the Most Beautiful. Does not someone fear that the existence of the Brotherhood may reveal his intentions? Or that he may be compelled to think about the good of his fellow-men? An entire arsenal of weapons of egoism is brought to bear against the peace-loving Brotherhood. Simplest of all is to deny the very possibility of the existence of the Brotherhood. Historical examples, supported by biographies, would seem to prove the existence of the Brotherhood in different ages. Brotherhood (1937) - 572:
He who rejects cooperation inevitably falls into slavery. There are different aspects of bondage which should be recognized, otherwise the branded slave will think himself free and will even become so used to his shackles that he will regard them as a chain of honor. It must be understood that in human society there can be either free cooperation or slavery in all its aspects. Brotherhood (1937) - 576:
576. Eternal life is the most obscure concept from the point of view of earthly thinking. Different people sometimes even belittle this concept into a prolongation of life here on Earth. What an error! Worlds will be renewed, yet the dwellers of Earth must remain congealed in the same garment! Is it possible for the Teacher to be concerned with the prolonging of earthly life? The Teacher thinks of the eternal life in all the worlds. But why, then, does the human heart pray for eternal life? The heart prays for eternal life of the consciousness. It knows that there is great good if the consciousness be uninterrupted and passes the ascent untiringly - thus teaches the Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 2:
2. Urusvati has seen many of Our apparatuses. In appearance they do not differ much from those in use elsewhere. However, the way they are used is different, for psychic energy is applied. It has long been known that some apparatuses will operate only in the presence of a particular person, and now there are even people whose organisms can substitute for entire complicated apparatuses. Man is growing accustomed to his inner forces. Supermundane - The Inner Life - Book 1 (1938) - 2:
Man has always been afraid of anything mysterious, forgetting that the key to the mystery is within himself. One must free oneself from all impeding conditions or circumstances, which are different for everyone. Progress depends upon free will that is directed toward good. The power of good compels even machines to act not for themselves, but for humanity. Thus, Our apparatuses function with Our collaboration. Supermundane - The Inner Life - Book 1 (1938) - 5:
Likewise, people do not want to understand the difference between the power of Our vibrations and those of an ordinary subtle body. Sometimes they have seen materializations without experiencing strong shocks, but Our vibrations are of a different intensity. All is relative, and one should give serious attention to rhythm and vibration. Supermundane - The Inner Life - Book 1 (1938) - 16:
Each earthly house has its own atmosphere, and one can observe that where more labor is performed, the atmosphere is more saturated. In the Brotherhood, where everyone manifests the greatest tension, where there are so many powerful apparatuses, and where so many different experiments take place at the same time, the atmosphere is most saturated. Do not forget about the stores of chemical substances and about the healing plants, both of which have exceedingly powerful emanations. One can avoid aromas, but emanations are unavoidable. Great harmony must prevail in any place from which ideas are sent into space. Supermundane - The Inner Life - Book 1 (1938) - 16:
Lamas speak about the Abode of the Great Rishis. Each one describes Shambhala according to his own understanding. The mention of treasures is correct, but they are described in different ways. Legends about Our Warriors exist all over the world and are not without foundation. There are also described many gates and mirrors. The legend about the Tashi Lama granting passports to Shambhala is symbolic. The appearance of similar symbols in various parts of the world proves how much Truth has spread. Even ancient Mexico knew about the Sacred Mountain where the Chosen People live. It is not surprising that all Asian nations preserve legends about the Sacred Mountain. It is described almost correctly, but he who is not called will not reach it. Supermundane - The Inner Life - Book 1 (1938) - 17:
In addition to the inhabitants of the Stronghold of the Brotherhood, there are others living on Earth who carry out Our missions. One can trace how in different countries, throughout history, people appeared whose tasks and methods of accomplishing them had much in common. Usually these people were regarded with suspicion and hostility because something was sensed in them that could not be expressed in words. Supermundane - The Inner Life - Book 1 (1938) - 18:
Our manifestations and help are different. We save worthy people at moments of danger. By gentle contact We draw the attention of seekers, whom We forewarn about their harmful decisions. We help to create and assist the Good. Our Work is dedicated to knowledge. We help each useful worker, unhindered by conventional distinctions of race and class. We watch diligently to discover where the ray of self-sacrificing achievement will flash. Our Temple is the Temple of Knowledge. We bring to it all the highest and We guard there all the affirmations of the future. Supermundane - The Inner Life - Book 1 (1938) - 22:
There are Those in Our Abode whose incarnations have been separated by many centuries. It would seem that Their mentality would be very different, because after three generations one's thought processes change completely, but in Our collaboration this is not noticed. One of the main reasons is the broadened consciousness, but this alone is not enough. What is required is the cooperation of the heart center. Only the heart can unite consciousnesses separated by many centuries. The heart quality is required for all subtle actions. Supermundane - The Inner Life - Book 1 (1938) - 24:
24. Urusvati understands the correlation between the sleeping and waking states. For some, sleep is the opposite of the waking state, but for Us sleep is a continuation of labor, although in a different state. Sleep should not be understood otherwise. That it is a necessity cannot be denied. Some conditions may reduce the need for sleep, but do not remove the need for it. On the heights four hours of sleep may suffice, but this is only possible at a certain altitude. Supermundane - The Inner Life - Book 1 (1938) - 24:
Do not believe it when someone tries to persuade you that he needs no sleep. Despite the terrible illness of insomnia, sleep must be accepted by people as a necessary part of their existence. Any degree of sleep brings man closer to the Subtle World. There are different degrees of consciousness in sleep, and clarity of consciousness must be cultivated. A man must repeat to himself as he sinks into sleep that he is going to a new work. If his free will accepts this, it will be easier for him to apply his forces in the Subtle World. Let people not worry that they will thus deprive themselves of rest. They will have rest in full measure, for in the Subtle World subtle qualities are used which do not result in fatigue. Supermundane - The Inner Life - Book 1 (1938) - 28:
It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 32:
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism. Supermundane - The Inner Life - Book 1 (1938) - 32:
A particular physical condition can be observed in people when they unknowingly contact the Subtle World. Indeed, it is remarkable that such people often know nothing about the different worlds; however, somewhere in the depths of their consciousness lies an idea that cannot be formulated. In such cases, We often use Tactica Adversa to arouse the consciousness. It becomes necessary to undertake actions to the point of absurdity, otherwise the slumberers will not be awakened. The same tactic is necessary in dealing with world events. Supermundane - The Inner Life - Book 1 (1938) - 40:
We do not shun life. When We manifest Ourselves We cannot be distinguished from other people. You yourselves can testify that when Djwal Khul came to welcome you He appeared no different from the other Lamas. Urusvati immediately sensed something unusual, but this feeling could have been caused similarly by the head of the monastery. Thus, outwardly, all Brothers and co-workers bear the usual earthly appearance. But even with such a conventional appearance their heartfelt warmth will shine in every glance and smile. One can call this quality of heartiness by another, more scientific name, but We wish to affirm the most human aspect of Our Abode. Supermundane - The Inner Life - Book 1 (1938) - 40:
In books one can find some of Our names. They are very solemn ones. One can read about Manu, or about the Bodhisattvas. Remember that some nations are in need of lofty designations, but We are simply Servitors of Light and We revere Hierarchy. Our first call is for perfectment, not for titles or high rank. As it pertains to Hierarchy, this expression "titles and high rank" should not be understood in the earthly sense, in which people express their love for all kinds of ranks and distinctions. We serve the infinite Hierarchy. We accept leadership, not as a distinction, but as an immutable necessity. Such responsibility should be the foundation of all human communities. We do not attach importance to titles, for during Our many different lives We have had a great number of distinctions and titles in different languages. Many of these titles have been completely erased from human memory. Who can name the resplendent rulers of Atlantis? Only amidst the marshes of Tsaidam can one see the radiant images of former cities. Urusvati remembers the structures there, and the sculpture of the Great Bull. Supermundane - The Inner Life - Book 1 (1938) - 48:
Generally, man's centers are understood relatively. Their very names have changed, in different languages, over millenniums. Some call the Chalice "the celestial axis," but this does not change its significance. Others may speak about the influence of the Mother of the World, even though in its essence Shakti contains the great meaning of the Primary Energy. Also, people forget about the collective action of the centers, which is quite different for each one. Equally individual is the transmutation of the centers in the subtle and fiery bodies. They preserve their essence in each body, but their development depends upon the progress made in passing through earthly life. Supermundane - The Inner Life - Book 1 (1938) - 49:
One can trace many missions sent to humanity at different times. Homeopathy was sent as a means of safeguarding people from enormous doses of poison. Dreams about the need for a universal world-language have been given. Only in this way can the purity of all languages be preserved. Everyone will then know both his own language and the universal one. Thus may be found the best pattern for human relations. People do not understand that the distortion of a language is a crime, for many word-roots have a deep significance in their rhythm and sound. Thus We pave the way. Supermundane - The Inner Life - Book 1 (1938) - 52:
The teacher must, first of all, explain the cooperation between the worlds. Mankind should not be allowed to remain under the illusion that they are isolated from the other worlds. Before it is too late one must provide all that is known about the close cooperation between the worlds. Let us not insist upon the names given to the inhabitants of the Subtle World. In different teachings, different names, some even solemn or threatening, are given to Supermundane Messengers. Supermundane - The Inner Life - Book 1 (1938) - 54:
You are justly astonished that the inhabitants of the Subtle World do not speak about the battles in space. The Great Ones have mercy on the people of Earth, and the small do not know about the battle. Likewise, on Earth there are many wars being fought, but many people either do not know about them, or call them by different names. Similarly, in the Subtle World there is confusion and destruction, but the majority of people on Earth do not understand the reason for this. The lower strata are more numerous than the higher ones. Besides, the confusion does not reach the "Blissful Fields," about which you know. Therefore the great Spiritual Toilers do not remain there, but strive to active service in Heaven as on Earth. Supermundane - The Inner Life - Book 1 (1938) - 58:
Feelings can solve the most complicated problems of a country, but the inviolability of the individual and his dignity must be protected. Let us not be consoled by the so-called impartiality of the courts, where dignity is trampled by crude arbitrariness. It is easy to talk about sadism, but it is terrible to see that this inconceivable madness is not stopped. Yes, one must expect that the fundamental quality about which We are speaking will not be understood. There are so many small but nonetheless terrible tormentors all over the world! The deliberate torment of one's neighbor is no different from that carried out during the most barbarous eras. You may recall the crowds of the Roman circuses; can today's crowds boast of worthier conduct? Did the change in their attire change their consciousness? One must remember such conditions in order to know what Our Abode must fight. Supermundane - The Inner Life - Book 1 (1938) - 59:
59. Urusvati, through her straight-knowledge, discerns superhuman action. Let us examine the different kinds of human action. There are actions of free will, karmic actions, and actions performed under the influence of obsession. But there can be special kinds of action that do not fit into these categories. We call them superhuman actions. Chosen people fulfill Our missions, consciously applying their best will and abilities, yet their actions do not originate from free will or from obsession. Nor can they be called karmic actions, for in them karma may have been exhausted, or new karma started. Comparing all these, one may come to the conclusion that such action is a special expression sent by Higher Forces. Supermundane - The Inner Life - Book 1 (1938) - 62:
62. When in her subtle body, Urusvati usually appears in a purple Grecian garment. The color of one's garment usually corresponds to the color of the aura, and the style of the garment is taken from the era to which the spirit feels closest. Everywhere in the Subtle World the beauty of one's garment is expressed clearly in thought. In the world of thought we usually wear the garment of a former life. Those who have not preserved a clear memory of the past frequently have difficulties in the Subtle World. They remember only random parts of their many garments of the past, and thus create an ugly mixture. They feel a need to create a garment for themselves immediately, but their undisciplined imagination can visualize only scraps of their attire. Seeing different garments on others, the newcomers begin to rush about in thought, and each thought-wave evokes an unexpected fragment. Supermundane - The Inner Life - Book 1 (1938) - 65:
65. Urusvati has more than once taken upon herself another's pain. This action becomes part of the Great Service. At first it is difficult, but later such containment and self-sacrifice become second nature. Physicians should observe and study not only the transference of sensitivity, but also the transference of entire illnesses, whose symptoms can be made quite complex by simultaneous aggravation from different sources. Also, the acceptance of the pain of others can be broadened by a person's predisposition. At first, transference of the pain is limited to near ones, but then the self-sacrifice is extended to others over vast distances. Supermundane - The Inner Life - Book 1 (1938) - 66:
It is especially important to understand that We do not expect large numbers of co-workers, and We ourselves are not many. But even a small community is valuable, for in addition to earthly assistance, the cooperation of the Subtle World can be summoned. For certain purposes these co-workers from the Subtle World are very useful. They have nothing in common with the husks that parade at spiritualistic seances and suck out the strength of those who are present. Nothing useful can be made from such husks. Of course, sometimes the harmony of those present can provide the possibility for developed spirits to manifest, but such harmony is very rare and requires lengthy association. Our cooperation with the higher spheres of the Subtle World has a different aim. Flammarion has been very useful to Us, and Marconi will also be useful, because such men can use wisely the powers of the Subtle World and understand how to labor for the Great Service on Earth. The inhabitants of the higher spheres can materialize easily, just as the inhabitants of Earth - the best ones - can easily visit the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 67:
67. Urusvati knows well that one cannot use any earthly measures to identify Our friends. It is not possible to demonstrate to an earthly understanding the broad dispersion of Our co-workers. They can be found in many different places, even in opposing camps, and can be found on both sides in a battle. One cannot explain such contradiction to an earthly consciousness, but Our Abode does not act in accordance with earthly laws. A broadened consciousness can understand that there are ties beyond earthly laws. Is it so difficult to imagine that Our friends can be found in different parts of the world and that, using the local languages, they try to restrain human madness? They may not even know about each other, but will nevertheless act for the same General Good. Supermundane - The Inner Life - Book 1 (1938) - 68:
One can observe many anomalies when communing with Us. For example, some of Our replies are instantaneous, anticipating a question that has not yet been fully formulated, whereas others are often slow in coming. This can be explained either by atmospheric conditions, or because We are occupied with special work. There may be many different conditions, and they should all be observed. Let us also remember that frequently a delay in responding to a question is caused by care being taken to protect the information from undesired eavesdroppers. The sendings of thought can be intercepted, and that is why We advise you to be very careful both in word and thought. A whole new science can be developed that will study the dissemination of the energy of word and thought. The confirmation of the influence of word and thought on vegetation and on planetary conditions will depend upon this. We experiment with vibrations, and Our Brother Vaughan is also occupied with them. Many scientists should thank Him for his help. Supermundane - The Inner Life - Book 1 (1938) - 69:
Many do not understand that the Head of the Brotherhood can depart to the far-off worlds. Nor can they comprehend why certain earthly Leaders, although devoted and enlightened, are willing to leave their Brothers behind. Only man's limited understanding causes him to deny the idea of expansion of the Community to several worlds. It is likewise difficult to imagine that, even in new bodies and in different surroundings, inhabitants can preserve the seeds of their clear, earthly consciousness. Yet the Primal Energy is everywhere one and the same. Such a link is stronger than all existing substances. Supermundane - The Inner Life - Book 1 (1938) - 73:
73. Urusvati knows how to discern the veils of Maya. When We speak about veils, it is because there is something being veiled, and that is Primal Energy. Wise is the one who can perceive in different manifestations where the eternal, indestructible foundation lies. Without this discernment everything will be Maya, a baseless mirage. It is impossible to live among such phantoms. The very foundation of eternal life requires a realization of where to find that steadfastness upon which the tired traveler can lean. Inevitably man will come to seek the eternal foundation. Thought about immutability can inspire man to action, and this striving to action is a healthy sign. We may be asked what conditions are required for Us to be able to help people better: of course, the answer is in action. We can say to those who ask for help, "Act!" for then it is easier for Us to help. Even a small unsuccessful action is better than no action, since We can then add Our energy to the energy shown by you. It is no wonder that a substance will blend more easily with one that is similar. When We wish to apply Our energy, We look for its most useful application. We send Our energy not just to awaken, but also to increase the power of those who strive. A person suddenly awakened can perform the most foolish actions. The sleeping one should not be disturbed unexpectedly, but when one is on a conscious vigil, We can help. Supermundane - The Inner Life - Book 1 (1938) - 74:
People say that We are opposed to all rituals. This is not quite true, for certain rituals can call forth high vibrations and purify feelings. We have spoken many times about rhythm, and none of Us will condemn the rhythms that bring harmony. Beautiful singing can open beautiful gates. Therefore, discriminate carefully between absurd survivals and steps of beauty. The Teacher warns that rhythm can influence the entire nervous system. Some parts of ancient rituals that have been preserved to this day, and now confuse the consciousness, can be very dangerous. Words used today during various services were once parts of incantations to exorcise dark forces, but now they are pronounced without sense and even with incorrect rhythm. Such distortions of sound can have a different effect, therefore one should study the ancient sources in order to wipe away the dust of ages. We are not speaking of crude changes, but of the purification of thought. We grieve when vibrations become distorted and, instead of construction, cause destruction. Supermundane - The Inner Life - Book 1 (1938) - 85:
85. Urusvati senses the magnetism of objects. This ability is made possible through the synthesis of many subtle feelings. We are not speaking about a detailed explanation of the history of each object, for many accumulations on an object can give different indications from different eras. Those who hold an object and start telling stories about its life serve no purpose; however, it is important to feel the essence of an object and sense its harmony. Supermundane - The Inner Life - Book 1 (1938) - 92:
92. Urusvati knows that working with Us is a Great Service and a reverence of Hierarchy. So many divisive ideas have permeated the world that we must seek the common thread in all concepts. We are called by various names in the world's many languages, and Our work is understood differently by different people. But further division should not be allowed. There is not one Teaching that has not been rent by distortion. Even the Teaching given late in the last century has already split into many rival groups. Hence, the unification of ideas is essential. Supermundane - The Inner Life - Book 1 (1938) - 92:
Many names are given to the Primal Energy. It is amazing that people can argue about different names for the same thing! Thus We advise you to forget all random names and accept "Primal Energy." Such an inclusive name should not be offensive to scientists, because they know that within each of their various experiments and searchings is concealed one and the same energy - Primal Energy. The same is true of Our Names. Let the name "Brotherhood" remain, and pay no attention to any other. Supermundane - The Inner Life - Book 1 (1938) - 93:
The different incarnations of the Founder can be observed in their amazing outward variety: at times the Master, or the suffering Spiritual Teacher, or the Hero; at times the Hermit, or the Leader of nations, or the wise Ruler; then the Monk, the Philosopher, and finally, in the Subtle World, the Healer of the people on Earth. It would be too much to enumerate all the former lives, but in all there was the same Service and the same persecution. In the Subtle World, Service was more peaceful, because it was possible to remain in a circle in which the energy was not aimlessly consumed. But on Earth more energy must be used for defense than for productive activity, and this is burdensome. It takes centuries to grow accustomed to directing energy where it will be useful. But you must remember that every transmission of energy with a benevolent purpose brings its good result. Supermundane - The Inner Life - Book 1 (1938) - 113:
113. In her flights to far-off worlds, Urusvati sensed their differences. It may seem strange that in spite of their foundation of Oneness there are so many differences, even in manifestations that seem to resemble earthly conditions. In addition, the inner atmosphere of those worlds is wondrous! The colors at times may remind one of earthly colors, but their substance is entirely different. The colors of the oceans of Earth cannot compare to the depth and transparency of the waters of the Subtle World. The atmosphere of the Subtle World resembles a rainbow, but its subtle colors are totally unlike the colors of earthly rainbows. The fish can fly, but their coloring has no equivalent in fish of Earth, and the most luxurious feathers of earthly birds cannot compare to the plumage of the Subtle World. The people resemble earthly people, but amaze one by the subtlety of their features and tissues. Their voices remind one of the finest singing on Earth, yet the meaning is entirely different. Such differences are striking to the human consciousness, and one must become accustomed to them. Supermundane - The Inner Life - Book 1 (1938) - 113:
Whoever rejects the idea of the Subtle World is preparing a miserable abode for himself. One must cultivate a broad expansion of ideas, for without it one cannot hope to have flights in the subtle body. A timid subtle body, even if it succeeds in leaving the physical body, will be terrified and will remain motionless. It is not easy to enter the Subtle World without fear, and to calmly observe and study. The crowds in the Subtle World are as unusual as the beings on the far-off worlds. The luminous matter is different from the earthly matter, but even amidst endless differences, one must adhere to the idea of Oneness. Our Abode is One, yet it is multifaceted. Supermundane - The Inner Life - Book 1 (1938) - 115:
In Our Abode it is customary to send messages while standing with one arm raised, but some sendings require a relaxed seated position with the arms folded on the chest or the hands placed on the knees, in order to stem the outflow of magnetic currents. These different positions of the physical body illustrate how psychic energy is connected with other bodily functions. Today these reminders are especially timely, because people are beginning to study thought-transmission without sufficient knowledge of the essential peripheral conditions. In the East the physical body is studied, but serious attention is also given to the many additional surrounding conditions. Supermundane - The Inner Life - Book 1 (1938) - 125:
Humanity pays tribute to many of Our Brothers, although under different names. People think that their heroes have no connection with Us, little realizing that among the most revered and worshipped giants of mankind were the very Founders of Our Brotherhood. Supermundane - The Inner Life - Book 1 (1938) - 129:
129. Urusvati attempts to compare a flight to the far-off worlds to a flight into the higher spheres of the Subtle World or up to the Fiery Realm. Fundamentally, both flights are performed in the subtle body, although in different dimensions, and there is danger in both of them. A definite change of pressure is felt when approaching the far-off worlds. For example, let us remember what happened to Sister I., whose flights nearly tore the connecting cord. The dangers are even more grave when we prematurely attempt to contact the Fiery Worlds. The subtle body can be consumed if it has not been prepared by a lengthy, gradual approach. Supermundane - The Inner Life - Book 1 (1938) - 134:
Some people may be interested to know more about the whereabouts of the Stone. The place where it was first revealed became the foundation of Shambhala, and it intensified the chemical significance of the Abode. Many stories could be told about this messenger from the far-off worlds. You already know about certain guardians who have particles of this Stone, and you can confirm how the Stone reveals itself. You will be astonished to know how many different countries and heroes are connected with it, and how many great deeds were inspired by the legends pertaining to it. Supermundane - The Inner Life - Book 1 (1938) - 136:
One can find ancient images that depict "heavenly" participants in earthly battles. Urusvati can testify how swiftly and safely she was able to fly amongst the combatants. You can imagine how often We participate in such earthly battles. We are invulnerable to human weapons, yet can suffer injuries from the hierophants of the dark forces, whose ruinous attacks fill space. Such invisible battles are not fairy tales. It is one thing to send a Ray from the Tower, but it is an entirely different thing to fly to participate in the righteous battle in space. Flights are possible even in the physical body, and, despite the sceptics, flights in the subtle body have often been proven. Supermundane - The Inner Life - Book 1 (1938) - 138:
Do not think that it is easy to reject the past. Great knowledge must be acquired before one can recognize the spiral of evolution, which perpetually surges forward. Usually people dwell on yesterday, not realizing that each tomorrow brings new knowledge, and the day that is hardly over has already engendered new accumulations. Night brings communion with the Subtle World and the renewal of energies. In the morning people seldom remember their experiences of the night just passed, but they feel the increase of energy. Scientists explain this phenomenon in a narrow materialistic way, but more experienced observers perceive different causes. Supermundane - The Inner Life - Book 1 (1938) - 146:
In the ancient Apocrypha one can find mentioned certain stories that were preserved by His faithful followers. It would be a mistake to reject the so-called Apocrypha, for who can prove that they are false? They may be fragmentary and may have been written at different times, but they are based upon treasured memories. The quality of devotion is little appreciated. Supermundane - The Inner Life - Book 1 (1938) - 154:
An absence of fear and anger is needed on both sides. In addition, there must be truth and good will, for to pretend in these cases is impossible. Cowards may claim to have courage, and the cruel can pretend to be kind, but then the natural bond between the worlds will not exist because the living creatures will have lost their mutual trust and there will be no communication. Nowadays it is considered a great rarity when animals of different types can live together. When people approach animals with a doubting attitude there can be no mutual understanding. Supermundane - The Inner Life - Book 1 (1938) - 164:
It is time for people to realize that all events are connected and that unity reigns throughout Cosmos. Many different manifestations follow each step of evolution, but during those solemn times of transition people become particularly stubborn, reminding one of travelers who refuse to alight from the carriage when their journey is over. Similarly, during the consummation of the achievement of the Great Pilgrim, people did not want to leave their carriage, and were unable to perceive the significance of the events that were taking place in front of their eyes. An incredible injustice was being committed, and no one dared tell the people how dreadful was the crime. Supermundane - The Inner Life - Book 1 (1938) - 165:
165. Urusvati knows the many different qualities that are required for self-perfectment. At times it is difficult to recognize their various combinations through intellectual reasoning alone. Let us take the example of Joshua, who was the leader of an unruly nation. Since his mission involved constant dangers, not only for him but also for the entire nation, he had to concentrate his will upon leadership, and could not allow himself to be distracted by basic theoretical tasks. Supermundane - The Inner Life - Book 1 (1938) - 176:
176. Urusvati knows how unpredictably the mosaic of life falls together, but such unexpectedness is only from the earthly point of view. A person may think that he speaks or writes with a certain intent, but he is directed to an entirely different goal by the Higher Forces. He may think that he is finding success in a desired direction, when in reality he is achieving greater success in some unexpected way. He may, for example, write to a certain person, then find that the response comes from an unexpected source. Supermundane - The Inner Life - Book 1 (1938) - 178:
The Teacher pointed out many times that the conversion of adversaries can be beneficial. However, His attitude toward betrayers was different. He said, "If a man has been entrusted with guarding a treasure, and instead of guarding, steals it, he certainly cannot be trusted, and has prepared a hard destiny for himself. Sometimes it overtakes him quickly, but at other times the predestined is delayed, causing an especially difficult karma." Supermundane - The Inner Life - Book 1 (1938) - 181:
181. Urusvati knows that most people refuse to recognize the advantages of collaboration. The Thinker directed people in many different ways to this salutary concept. He said, "Not by beastly ways will man perfect himself. He is a social being and each thought, each word, is social property. Man cannot live without associating with other people, and he must learn to understand this most noble existence. Supermundane - The Inner Life - Book 1 (1938) - 193:
These words of the Thinker are similar to those I have spoken. When you study the Inner Life of the Brotherhood, you should compare the Teachings given in different ages. Supermundane - The Inner Life - Book 1 (1938) - 200:
200. Urusvati knows that in the remote past people knew about the far-off worlds. This should not surprise you, for people possessed true knowledge even in ancient times. However, the vast majority had peculiar notions, thinking, for example, that Earth was built on the back of a cow, a turtle, or some monster. Even today, along with true knowledge and a vast range of information one can find similarly ridiculous superstitions. One might ask how knowledge was transmitted in ancient times, or how people of different nations could exchange information without a written language or other means of communication. Those who are aware of clairvoyance and astral flights can answer this question easily, but it would be difficult to explain such things to a narrow-minded person! Supermundane - The Inner Life - Book 1 (1938) - 201:
One day, the disciples asked Him the meaning of unification. At that moment they were passing a gigantic wall, and He pointed to the powerful stonework saying, "Observe how these stones support each other. We cannot say which of them is the most important. They are not joined by anything, yet they have withstood many earthquakes. They are held together only by unification and the natural affinity of their surfaces. People try to join stone artificially, with clay or different mixtures, but such structures are frequently destroyed by earthquakes. Supermundane - The Inner Life - Book 1 (1938) - 219:
219. Urusvati knows that the subtlest combinations are unrepeatable. Once the Thinker noticed that His listeners had not completely understood the concept of uniqueness. He took a large bronze mirror and covered it with an even layer of sand. Then He tapped out different rhythms at the edge of the mirror, causing the sand to fall into different designs. Afterward, the Thinker asked His disciples to repeat precisely the same rhythms and produce the same designs. Of course, no one could do it. Supermundane - The Inner Life - Book 1 (1938) - 219:
"If people realized the law of uniqueness, they would speedily advance in self-perfectment. The dead intellect whispers that each day is a repetition of the previous one. One constantly hears such complaints, but each moment is different. Your consciousness can never return to its previous state; even in cases of a degenerating consciousness, it will regress, but not in the same way. Infinity exists in both macrocosm and microcosm. Even a song cannot be repeated exactly, because the conditions will be different each time. If you return to a city where you have not been for many years, everything will appear different. Your consciousness will never be able to duplicate the previous state. Some people feel distressed when they think about unrepeatability, but a wise man will rejoice, for he senses motion." Supermundane - The Inner Life - Book 1 (1938) - 222:
222. Urusvati knows how sometimes a single word can distort the whole theory of cosmogony. The philosopher said to the citizens, "You should feel that Earth is like the center of the Universe, then you will realize the entire duty and responsibility of man." But his followers misconstrued one of his words and an entirely different concept of the world was created. Supermundane - The Inner Life - Book 1 (1938) - 222:
Many examples can also be cited of how people have distorted the essence of the Teaching, because words have different meanings in different languages. There have always been innumerable dialects, with even neighboring clans using their own idioms. In the past there were also so-called sacred languages, which were used by the priests and hierophants. Certain sacred words infiltrated the popular language and were wrongly used. In that way, the breakdown of languages has taken place in all centuries. Supermundane - The Inner Life - Book 1 (1938) - 222:
One should not easily excuse unworthy deeds on the basis of misunderstandings due to differences in language. Unfortunately, shameful deeds are the result of evil willfulness and envy. If one examines the reasons for the persecution of the best minds of different nations, and compares the reasons for the persecution and banishment of Pythagoras, Anaxagoras, Socrates, Plato, and others, one can observe that in each case the accusations and reasons for banishment were almost identical and unfounded. But in the following centuries full exoneration came, as if there had never been any defamation. It would be correct to conclude that such workers were too exalted for the consciousness of their contemporaries, and the sword of the executioner was ever ready to cut off a head held high. Pericles was recognized in his time only after people had reduced him to a sorry state. Only in that state could his fellow citizens accept him as an equal! Supermundane - The Inner Life - Book 1 (1938) - 227:
227. Urusvati knows that goal-fitness and appreciation are among the most essential foundations of the Brotherhood. It is unreasonable to think that the Brotherhood would accept someone's services and later discard him as one would a worn-out garment. If the co-worker proves to be helpful and never commits betrayal, he certainly will not be rejected. Such a co-worker is appreciated and will be recognized. However, recognition can take different forms and is not always noticed. Look into the consciousness of those who expect signs of appreciation and you will be amazed to see that, like the child who prefers a shiny toy to a valuable object, false gems are preferred. Many cherish a secret desire to be admitted into the Brotherhood with the sole idea of obtaining an abundance of gold from the Abode! Such people make no distinction between the Brotherhood and a bazaar. Supermundane - The Inner Life - Book 1 (1938) - 234:
Let us point out that people come to truth by many different ways. Some may use the shortest way, but others have to build a Tower of Babel and create complicated formulas in order to arrive at a simple conclusion. Supermundane - The Inner Life - Book 1 (1938) - 234:
Time and again man has attempted to revive the ancient scriptures. In all ages his efforts have been steadily directed toward this task, even though using different languages and living in different places. Supermundane - The Inner Life - Book 2 (1938) - 258:
258. Urusvati knows that many complex obstacles must be overcome before We can help people. Imagine a narrow mountain path filled with galloping riders, or a street crammed with a crowd running in panic. Then imagine trying to save from the stampede an individual who is not prepared for the help that is offered to him. We cannot hold back the crowd because great confusion would result, and if We stopped him, for even one moment, he would be crushed. However, it is quite different when the one who is to be saved can sense that help awaits him. As if by a magnet he can be drawn to a safe place that has been prepared for him. But for this to happen he must be ready to accept the rescue. Supermundane - The Inner Life - Book 2 (1938) - 259:
259. Urusvati has heard it said that the forces of darkness are more powerful than the Forces of Light. This is a harmful delusion. One should acknowledge that the forces of darkness are united and fierce in their attacks. But there is nothing surprising about this, for they know their finite nature and must defend their very existence. Even the methods of fighting are different, for while We are ready to receive many blows to Our shield, We can end the combat by a single arrow. Supermundane - The Inner Life - Book 2 (1938) - 267:
267. Urusvati knows the many different ways in which Service is interpreted. For some it is a life preserver, for others a millstone around the neck. Some understand the practical value of Service, but for others it is just a vague abstraction. Between these two extremes there exist many different approaches, among which people aimlessly grope. Supermundane - The Inner Life - Book 2 (1938) - 269:
269. Urusvati knows how varied are the sendings of psychic energy. In addition to sensing the psychic currents, one may also feel some physical effects, such as burning sensations in the different centers, or tension resulting in nausea. Supermundane - The Inner Life - Book 2 (1938) - 270:
270. Urusvati knows how much one's free will contends with the more profound Primal Energy. Sometimes it may seem that the free will acts without higher control, but greater than the most powerful will there is a certain force that can completely transform the sendings produced by will power. In spite of the mind's desire, the pendulum of life points out a different, unchangeable solution. Any honest observer can testify that often it is not his own reason that determines his actions. In addition to the reasoning will that is based upon the experience of everyday life, there is another, profound wisdom, which abides in the depths of the consciousness. Supermundane - The Inner Life - Book 2 (1938) - 273:
273. Urusvati knows that egoism is like a smudge on a glass, and that there are different kinds of egoism. In addition to personal egoism, we can see examples of family egoism and even racial egoism. It is easy to imagine how many distortions of truth issue from these accumulations of poisoned feelings! Moreover, there is even egoism on a planetary scale. You often hear scientists declare that life exists only on Earth. They claim that Earth has exclusive and uniquely favorable conditions, and have no idea about the existence of the Subtle World. Supermundane - The Inner Life - Book 2 (1938) - 274:
274. Urusvati knows of the harm that is created by caste systems. We should not have in mind only the castes of India, because, unfortunately, castes exist under different names in all countries. They are just as harmful everywhere and should be eliminated. Supermundane - The Inner Life - Book 2 (1938) - 274:
There is a story about a physician in ancient times who treated people of different castes with equal attention, and because of this noble attitude the people wanted to stone him. When asked if he would also apply the same care to people of other nations, he answered that everyone should be treated alike, and he was forbidden to practice medicine at all. Supermundane - The Inner Life - Book 2 (1938) - 278:
278. Urusvati knows about the fatigue We have described that was experienced by My Friend. There are three methods of combatting it. One can deliberately increase the tension to such a degree that the original fatigue is lost in the whirl of the new stimulation, or relax completely without thoughts or tensions, or change one's location, so that the spatial and ground currents are completely different. Supermundane - The Inner Life - Book 2 (1938) - 279:
279. Urusvati knows how difficult it is for people to accept the diversity of evolution. Each one insists that there is but one law, and cherishes a different notion about cosmos. When they find contradictions in the various scriptures, they accuse them of inaccuracy. These disputes and misunderstandings arise because of the inability of the ordinary intellect to imagine a scheme with infinite possibilities, and a universal law with many aspects. Supermundane - The Inner Life - Book 2 (1938) - 285:
But how do you explain to people that their leaders and their teachers are insane? How can you convince a nation that immediate measures must be taken for the restoration of its health? Indeed, Our prescriptions would be quite different from the measures offered by the medical authorities! This will be especially obvious in the psychic sphere. People do not yet acknowledge obsession, and though many books about the subject are available, a cowardly consciousness will deny the facts. Many materializations can be demonstrated, but those who want to deny will somehow justify their disbelief. Supermundane - The Inner Life - Book 2 (1938) - 290:
Circumstances may appear one way on the surface, but the true, deeper meaning may be entirely different. Sometimes the predestined is manifested in an unexpected guise. Thus one becomes used to the idea that Justice has many faces. Supermundane - The Inner Life - Book 2 (1938) - 299:
299. Urusvati has observed that some localities can have different names at different times. There has been a rumor that We deliberately changed the name of Our Abode, but this is not true. In fact We simply allowed the changes in name that would normally occur due to differences in language. Supermundane - The Inner Life - Book 2 (1938) - 303:
303. Urusvati knows that the foundations of life should be expressed in every human action. It is not enough just to read and discuss fundamental truths; they must permeate one's life so that they need not be mentioned at all. For this one must learn to distinguish the different levels of thought. Supermundane - The Inner Life - Book 2 (1938) - 304:
Urusvati is right in thinking that it is desirable to be reincarnated into different ethnic groups. This idea must be assimilated so that people will not attempt to cling to their own kind while in the Subtle World and deprive themselves of new tests and experiences. Supermundane - The Inner Life - Book 2 (1938) - 304:
Communication in the Subtle World is mental, and there is no need for different languages. It is wonderful to be able to think in one's own language and at the same time be understood by those from other countries. There is no need to impress thoughts on others; on the contrary, the more natural the flow of thoughts, the more easily they are understood. Such communication is supermundane, but it must be realized here upon Earth so that the adjustment to the Subtle World will be less difficult. Supermundane - The Inner Life - Book 2 (1938) - 309:
Much work is required before one can discern goodness. It is even more difficult to detect all the inner motives of the human mind. One should not judge only by outer deeds, but must examine motives. This art can be learned from the ancient sages. The circumstances of those days were quite different, but the scope of human thought was the same. Legends perhaps exaggerate the facts, but the essence of true achievement remains unchanged. Supermundane - The Inner Life - Book 2 (1938) - 310:
Many wish to be called Our co-workers, but for this they must learn to think in unison with Us. They may cooperate to different degrees, but there should be no room for distrust. First of all, the Teacher must find out how much the thinking of the disciple is purified and free of misconceptions. Only then can he be guided to the truth, and only then will mundane and Supermundane be understood as aspects of one whole. Supermundane - The Inner Life - Book 2 (1938) - 315:
315. Urusvati knows that a sequence of events can be perceived in different ways. Imagine a room with a large gathering of people who are about to be poisoned. The question is, does the decisive moment occur when the poison is brought in, when it starts to take effect, or when people are beginning to die? Supermundane - The Inner Life - Book 2 (1938) - 324:
324. Urusvati knows how people reveal themselves in everyday life. Biographers make the mistake of thinking that the value of a person can be measured only by exceptional deeds, and because of this they miss the truth. Celebrities are often characterized by the glory of their activities, their sparkling eyes and powerful, eloquent speech, but entirely different personalities are revealed by these people in their everyday life. They should be observed in their routine work and in the company of their near ones. Their true mentality, as manifested in thoughts and dreams, should be properly understood. Supermundane - The Inner Life - Book 2 (1938) - 330:
It should be understood that such defined times in the Subtle World exist for all, but some welcome them while others curse them. There are many who want to return to the earthly state before their time, while others try to avoid returning, at least for a short time, and will even invent some new task as an excuse to prolong their stay in the Subtle World. We could mention many different examples, but at the moment We refer only to those tasks that bring souls closer to the Brotherhood. When there is a relationship such as this, it is possible for one to develop while in the Subtle World, without incarnating. Supermundane - The Inner Life - Book 2 (1938) - 339:
339. Urusvati knows that man's true nature is revealed at times of calamity - such is the way on Earth. We do not call this a law, because the conditions for each misfortune are different. It would seem that exaltation and happiness should have more effect than misery, but even the illusion of well-being renders people numb. How lamentable it is that most people can refine their feelings only through suffering! Supermundane - The Inner Life - Book 2 (1938) - 341:
People do not understand that the way to harmony is in the art of thinking. Deep contemplation is needed for the realization of harmony. Truly, only the art of thinking can refine one's feelings. But how does one acquire this art, which can sometimes be possessed by an illiterate person, yet elude the most learned? How can We teach man the art of thinking? Many will take this to be a clumsy aphorism. How can We explain to people that Our philosophy is based upon thinking about Infinity? With such ideals, earthly tribulations become bearable and manageable. Do not fear the lofty concept of harmony. It can be applied in all aspects of life, and every human being can develop a sense of it within himself. This state can be called by different names, yet it is the property of all. Everyone sooner or later will achieve harmony if the art of thinking is cultivated. Supermundane - The Inner Life - Book 2 (1938) - 348:
348. Urusvati knows the different ways in which people react to manifestations of the Subtle World. These manifestations often evoke shock and even terror. If people are constantly surrounded by inhabitants of the Subtle World, why is it that seeing them produces such extreme reactions? One should remember that although such subtle manifestations sometimes cause shocks, people can only react to what they actually see, and unaware that they are surrounded by inhabitants of the Subtle World, they show a pronounced fear of contact with these so-called ghosts. But such contacts are unavoidable, and We have ways of protecting people from truly unbearable experiences. Supermundane - The Inner Life - Book 2 (1938) - 361:
Such immobile people will find themselves in a most lamentable position when they enter the Subtle World. They will regret that during their earthly existence they did not mingle with different generations or find points of contact with a variety of mentalities. The ancients wisely experimented with various generations. And you too will learn how to feel at home among the most diverse mentalities. Remember that We, also, had to undergo such experiences. Supermundane - The Inner Life - Book 2 (1938) - 367:
367. Urusvati knows how physical and psychic phenomena are intimately linked. For example, because of extreme physical exertion a person may see sparks of light that are similar to psychic phenomena. Therefore We advise calm and concentration of the mind in order to prevent sudden physical shocks. Thought should be directed to Us, but in a state of mental equilibrium. We even advise a partial realization of the Infinite, for nothing contributes so much to one's balance as the sense of Infinity. There are many different methods of acquiring calm, but awareness of the Infinite is the most effective. Supermundane - The Inner Life - Book 2 (1938) - 369:
369. Urusvati knows that there are certain individuals who can foresee the direction of evolution. Such co-workers of Ours can be found in different countries and ages. We use them as channels through which We transmit the varying degrees of aspiration that correspond to the needs of evolution. But it should be understood that such striving individuals are rare, and will feel out of place in any generation. It would be correct to think of them not as dwellers of Earth, but rather as guests, filled with memories of better worlds. Indeed, earthly life is not easy for them. They are filled with the spirit of service to humanity, but this concept is little understood on Earth. These toilers cannot find a common language with coarser earthly people. It is to be lamented that time so distorts their ideas, although eventually their words find some degree of recognition. All that I have said here is also true about Our own work, but through the centuries We have become sufficiently aware of the turning of the Wheel of Life. We understand that in motion much is consumed; even huge meteors are burned away, yet some of them succeed in carrying their diamonds to Earth. Only a calm understanding of earthly processes can reveal the whole range of accumulated knowledge. We call such observations a clarification of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 377:
Unfortunately, people often make crude earthly comparisons that only serve to increase their misconceptions about the Subtle World. Examine human history, and you will see how the striving for Truth is impeded by human imaginings. The crude descriptions of the Subtle World do not correspond to its true condition. For example, the fury of the subtle entities is quite different from earthly rage. Supermundane - The Inner Life - Book 2 (1938) - 382:
382. Urusvati saw the many different apparatuses in Our laboratory, each of which operates with the assistance of psychic energy. The time will come when people will recognize that the functioning of machines is dependent upon the psychic energy of the person operating them. This should not be regarded as magic or something extraordinary. People should know that they transmit some of their psychic energy to every object they touch. If the energy is uncontrolled it operates without effect, but when it is realized and organized it will work more effectively. Supermundane - The Inner Life - Book 2 (1938) - 387:
The chemistry of different strata is varied, and as one approaches inhabited locations, their emanations can be felt more strongly. Even places that are not entirely negative can emit disordered emanations that cause pain to the physical body upon the return of the astral body. Thus, experiments with astral flights produce many different physical reactions. The time will come when such flights will be scientifically supervised, but every path of research is full of thorns. Supermundane - The Inner Life - Book 2 (1938) - 392:
It is particularly important to understand how human thought can cooperate with the Highest Spheres. One should not forget the old saying that a man's nature is created by his thought. We preserve many tablets on which it can be seen how people have created their own evolution. Urusvati frequently saw how the future history of various nations was recorded. We do not advocate the artificial unification of countries, but look into their future, where We can see the consequences of past mistakes. When people begin to project the idea of peace in their thought, it is possible that an entirely different formula will be recorded on these Subtle Tablets. Supermundane - The Inner Life - Book 2 (1938) - 393:
Some people will argue that it is impossible to draw a clear line between reality and illusion, and it is true that only through straight-knowledge or the highest intuition can one discriminate between them. By refining one's perception reality may be seen in its true proportions, but a correct point of view must be obtained. For example, people may rejoice at the beginning and sorrow at the end of an undertaking, but looked at from another perspective it might elicit a quite different reaction, and they would rejoice at the end while bearing good will toward a beginning that is fraught with dangers. Supermundane - The Inner Life - Book 2 (1938) - 399:
399. Urusvati knows that metals can accelerate the transmission of thought at a distance. This phenomenon was known even in the remote past, and from this knowledge grew an entire science dealing with alloys. Different images could be cast with a proper fusion of metals. Even today such objects can be found, but the characteristics of the alloys cannot be analyzed without damage to the images themselves. Supermundane - The Inner Life - Book 2 (1938) - 408:
408. Urusvati knows why after even the most vivid dream not all its details can be remembered. Even the strongest subtle experiences cannot be accommodated by earthly reality. This is not because the memory cannot retain extraordinary impressions, but because the nature of Earth and that of the Subtle World are completely different. Supermundane - The Inner Life - Book 2 (1938) - 408:
It is not surprising that man is so limited by his earthly body, for it could not possibly withstand the tension that often predominates in the Subtle World. Because of the fineness of structure of the inhabitants of the Subtle World, they enter easily into the atmosphere of the subtle energies, and the same force that can destroy an earthly body strengthens them. This should be remembered, for one can hardly imagine how different is the nature of these two worlds. Supermundane - The Inner Life - Book 2 (1938) - 411:
411. Urusvati knows that impatience is an undesirable trait that is frequently confused with other qualities. For instance, it can be compared to aspiration, but is quite different in its essence. Constant aspiration is harmonious and generates beautiful rhythms, while impatience is discordant and acts fitfully, disturbing the rhythm. Impatience demonstrates ignorance of the basic law that the essence of Being is in a state of constant motion. Only patient, alert, ardent observation can reveal the power of energy. Supermundane - The Inner Life - Book 2 (1938) - 414:
There should be no difference of opinion between you and the Guiding Forces. It is possible to think in different languages, or wear different clothes, but there must be no deviation from the Foundations. Think about Our Towers. It would be unwise not to collaborate in the purification of psychic energy. Supermundane - The Inner Life - Book 2 (1938) - 415:
The Teacher will say that it is useless to regret the past, and He will be right, for regrets are fetters. But one should examine why the advice was not applied, and among the reasons we will find fear and selfishness. These vipers can turn the most attentive listener into an unbridled opponent! In his negation he will develop a peculiar bravado, and will cheat in order to justify himself and his deviations. The Teacher knows these human traits, and He will not regret the spilled seeds, for the earth may produce an unexpected yield. We have observed over and over how different listening is from actual application. We look into the future, and in this aspiration We find steadfastness and courage. Supermundane - The Inner Life - Book 2 (1938) - 418:
Every co-worker needs to know all the possibilities. Of course, there exist many co-workers, but they are scattered all over the world, speak many languages, and belong to different traditions. These superficial barriers must be overcome if one wants to approach people and be able to recognize their true value. Supermundane - The Inner Life - Book 2 (1938) - 428:
Let him also gather those poetic fictions about Our Towers, of which there is an abundance. This legendary material must be recorded, and collected in separate chapters. People will be interested to learn how these notions were interpreted by different cultures. The songs of different nations will also remind us about the Unknown Place toward which pilgrims of every kind are striving. Supermundane - The Inner Life - Book 2 (1938) - 428:
Every principle that has nourished the many centuries must be scientifically investigated. In addition to the printed sources oral traditions must be collected. The investigation of how these notions have been interpreted in the minds of different peoples will prove particularly instructive. Supermundane - The Inner Life - Book 2 (1938) - 432:
432. Urusvati knows that the help of the Higher Beings is usually accomplished by spiritual means, but the help can also be material. Tradition often relates the appearance of departed dear ones who came to give useful advice, but stated that they were allowed to help only once. Similar indications can be found among different peoples throughout the ages, and such testimony is quite true. Supermundane - The Inner Life - Book 2 (1938) - 432:
We are greatly saddened when Our advice has been rejected or its application delayed. However, even Our material help is not always accepted. The usual excuse is that Our methods are too unfamiliar. But people cannot see that the conditions of Our help may be quite beyond their earthly understanding and judgment, and their unwillingness to accept it is due to a lack of imagination. They cling fast to the only way they see out of a difficulty, and unfamiliar suggestions are unacceptable to them. That is why it is so helpful to listen to the traditions of different peoples. Only by comparing the most varied opinions can one imagine the diversity of existing conditions. One should learn to listen to the slightest appeals. The heart will tell when they are true. Supermundane - The Inner Life - Book 2 (1938) - 433:
433. Urusvati knows that even the Great Ones have manifested different qualities in each incarnation. Observing a whole series of incarnations, one can see clearly the necklace of accumulations. In this regard it is particularly instructive to note the great variations, succeeding one after the other. It should not be thought that qualities are accumulated by any earthly way or that each incarnation is a continuation of the preceding one - the law of evolution is far more vast in its outlines. From the supermundane heights it is easier to see just how the spirit must perfect itself. There is no contradiction in the fact that the spirit develops in accordance with supermundane processes. Supermundane - The Inner Life - Book 2 (1938) - 436:
436. Urusvati knows that methods of treatment by vibration are quite different for each individual. Because the variety of vibrations is so great it is not possible to prescribe them without experimentation, and for this three aids may be used. One is the healer's clairvoyance, another, the pendulum of life, and the third, indications given by the patient while under hypnosis. Only by one of these means can one discover the required vibrations. The treatment itself can take place by means of an electric apparatus, but the laying on of hands may also be used. Supermundane - The Inner Life - Book 2 (1938) - 444:
A sensitive physician will prescribe a patient's favorite foods; the same is done when a preferred substance is indicated for the success of an experiment. Even the simplest man has an inner sense of what is especially close to him, and remarkable experiments could be performed comparing the different substances that are especially suitable for each organism. It can be shown that man himself senses what is best for him. But everything superficial must be eliminated, or drunkards will insist that only alcohol is good for them! Supermundane - The Inner Life - Book 2 (1938) - 444:
In order to discern a person's inclinations it is sometimes necessary to use hypnosis, under which he will name not only the foods that are useful, but also the minerals, metals, and plants that are most needed for him. Thus a striking, unique individuality will be revealed. Quite different things may be named, which at first glance seem to be mutually exclusive, yet highly refined chemical experiments may reveal that combining them will prove to be useful.
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