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Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.14:
Wouldst thou strike Him Who gave thy talent to thee? Wherein, then, wouldst thou differ from a plunderer? Do not besmirsh the Hand of the Giving One, else this dirt turn into thy leprosy. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.10:
Each circle is like a caravan. Of course a whole caravan carries more than a single horse; yet, on the other hand, a single horse can delay the whole movement. Shyness or misstep can upset the march. Therefore, the concepts of achievement and clair-achievement differ very distinctly. It is possible to check the flash of the achievement, but not the fire of clair-achievement. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.12:
A rational path is divided into periods of about a thousand days each. The three years of these periods, similar in exterior aspect, completely differ as to the qualities of spiritual consciousness concerned. The sharper the line of distinction, the more conformable to the plan is the path. Usually the first year of the three-year period is characterized as preparatory, the second is the active one, the third is a dim and wearisome threshold. New Era Community (1926) - 223:
223. The methods of West and East in thought transmission differ. For suggestion the West has tried to apply direct aggressive action touch, fixation with the eye, loud murmuring of a command, which in their primitiveness remind one of the lower conjurers of southern India. At best such a command is distinguished by temporal brevity, and usually involves the consciousness in only one definite action. The East, first of all, seeks an inner contact with the state of consciousness, which allows the consciousness to be filled more firmly and lastingly. The Westerner tries to pierce one with his gaze, but the Easterner, in sending a thought, will actually not look at one, because the effect of a glance would be to diminish the sharpness of the command. Indeed, the eyes of the sender will be open but he will form a picture of his correspondent, and in that mental image he can more fully encompass his essence. No tension will strengthen the effect, but only immutability of consciousness and trueness of tone of the psychic sounding. A rock splits from a detonation, not only from a blow. It is easy to achieve the most difficult if the consciousness is adequate and tranquility is not disturbed. The trouble is in the fact that people regard tranquility as inaction. Agni Yoga (1929) - 111:
We must not differ in understanding. Otherwise, Our reasoning will see achievement where yours sees only downfall. Restrain the fool from trivial decisions. In flaccid, outworn judgments is hidden a deadly poison. Agni Yoga (1929) - 187:
187. Agni Yoga must be introduced into life, but its bearers must not differ externally from others in life. The Agni Yogi lives unnoticed. He needs no human distinctions. He observes, but will avoid attention from others. For the current of space, the arrows of the crowd's attention are unacceptable, because the work of evolution is not wrought by the crowds. Even the single current at times requires protection from the random arrows of the crowd. This does not mean that there should be even the slightest alienation from life. It is necessary only to evaluate the goal-fitness of one's surroundings. Agni Yoga (1929) - 218:
218. When we speak about the subtlest energies, we should know the signs of their manifestations. The word "subtlest" indicates that the quality of their effect will differ from that of ordinary manifestations. The highest energy is the least perceptible. It is the consciousness that controls the power of the universal energy. The consciousness of space permeates the brain substance. This process cannot be demonstrated; it cannot be measured. Thus the spokes of a wheel rotating at a certain speed appear motionless, and it is only the movement of the surrounding atmosphere that indicates the degree of tension. Likewise, in processes involving the finest energies, the effects are visible only from afar. Just as colorless cyanic acid is undetectable to the eye, yet shows powerful effects, so does the energy of consciousness invisibly begin its striking action and reveal its effects in the surrounding waves of space. Likewise, the finest vibrations of radiant matter are hardly perceptible, yet are blinding in their gross manifestations. Agni Yoga (1929) - 273:
273. The meaning of the various kinds of relationship that exist between the Teacher and His pupil should be clarified. Indeed, the steps of approach to the Teaching will differ. There is so much attraction on the first steps, and much responsibility on the later ones. Agni Yoga (1929) - 441:
The Teacher works to reconcile contrasting conditions into one flow. Bringing together conditions that differ produces a dynamic picture. Thus, one can see success and failure as siblings. Agni Yoga (1929) - 548:
One can review a complete chain of events and evaluate their sequence. In this also do we differ from animals, who cannot connect the separate moments. The teaching about comparing events provides a new way of acquiring psychic energy. If people would learn to understand the events of their lives according to their consciousness at the time, they would be able to progress from the level at which they have been stalled. Agni Yoga (1929) - 666:
666. Hierarchy is affirmed in the Universe by cosmic law. The Cosmic Magnet has placed the Highest Might above everything; thus this law is based on cosmic affirmation. How, then, can one fail to join the Highest Might, which guides the planet? Only Reason can direct the Cosmic Magnet. Therefore, Cosmic Reason, which permeates everything, brings tension to everything. The energies that differ in potentiality take their proper place in Cosmos, affirming their role according to the level of their developing power. Thus, the degree of potentiality of the energy determines its position on a higher or lower step. Similarly is the evolutionary step of the human spirit determined; the Cosmic Magnet intensifies the quality of the spirit, leading it into the Infinite. Infinity - Book 1 (1930) - 45:
45. The illusion of life is created only by the thought which limits the cosmic expressions. But the true meaning of life impels striving into Infinity. Illusion is a drug, but the basis of striving lies in the affirmation of the endlessness of our tasks. The problem of spatial fires cannot be annihilated by humanity, and in humanity's task of rousing from its stupor lies its salvation. Much is said about those who lack understanding of that which joins our beings together. Having accepted life, we must accept the power of the bond. Disunited minds differ in rays of understanding, and this disunity bears the consciousness away from the primary source. The power of the bond is affirmed as the cosmic lever, and man cannot isolate himself. Infinity - Book 1 (1930) - 98:
Even planetary life may express a wondrous Sacrament when progress will bring close the understanding of the higher principle of harmony. When life on the planet is illumined by beauty, then the psycho-life of all that exists is filled with infinite beauty. Wondrous, limitless existence on the far-off worlds is conditioned upon the attainment of beauty. A grasp of the principle of relativity may show to what extent the attainments of the higher spheres differ from a planetary existence. Infinity - Book 2 (1930) - 304:
304. The ways of action differ in their tensions. The spirit striving to a cosmic action always displays the acceptance of cosmic measures. The ways of action of the spirit impelled to egoistic intensity always further measures that retard evolution. Thus, all the ways of action are strained by the human lever of intentions. Our planet is battling in a vigorously asserted tension, and the ways of action thus are turning the karmic effects. Therefore, the field of human ways clutters the sphere with dams. Infinity - Book 2 (1930) - 361:
361. All psychically subtle organisms assimilate the cosmic currents. When thought contacts the higher spheres, it is imbued by the currents of Spatial Fire. Thus, when the earthly sphere is suffused with Our streams the fiery tension is affirmed. The sensations of a psychically subtle organism differ greatly from the sensations of coarse organisms. Hence, only the refined receptivity can respond to the higher currents. Hierarchy (1931) - 118:
118. Thus one can see the end of Kali Yuga. It depends upon humanity where will be the beginning of Satya Yuga. We know that Satya Yuga is preordained, but its location and conditions may differ. My warriors, I can assemble you according to usefulness and devotion. Hierarchy (1931) - 403:
403. Can you indicate any disparagement in the Decrees of the Teacher? You cannot, for then the Teacher would not be worthy of this title. But can you vouch for your own actions, since disparaging is contrary to the Brotherhood? Disparagement is involution, whereas upliftment is evolution. We serve evolution. One can find Commands, warnings, and even indignation, but there is no disparagement in Our Works. Even Our adversaries are not belittled. Two types of people differ especially - some will create something great, even out of a small hint; others will create a repulsive image, even out of a beautiful vision. Each one judges according to his consciousness. One is great in heart; the other has a heart like a dried mushroom, which one must soak in water before it is of use. Verily, one must redeem all mistakes. Remember this law. Heart (1932) - 5:
5. New circumstances will indicate the path to the future. Truth is the same, but combinations vary, according to consciousness. How much of the beautiful is destroyed, owing to the ignoring of the temple - the heart! But let us irresistibly strive to a realization of heartfelt warmth, and let us begin to feel ourselves as the bearers of the temple. Thus one can cross the threshold of the New World. How poor in spirit are those who believe that the New World is not for them! The bodies differ, but the spirit will not evade the New World. Heart (1932) - 63:
63. The heart that has consecrated itself to righteousness radiates benevolence continuously, independently of the volitional sendings. Similarly, the sun's rays are not sent with premeditation. The heart that has pledged itself to evil will thrust out arrows consciously, unconsciously, and continuously. The heart of goodness sows about itself health, smiles, and spiritual bliss. The heart of evil destroys warmth and, like a vampire, sucks out the vital strength. Thus, the activity of hearts, good and evil, is unceasing. Upon the lower plane of Being the conditions of good and evil differ from their significance in the Highest World. One can visualize a glowing furnace of Light and a yawning gorge of darkness. Thus awesomely the swords of the demons and the Archangels are crossed! Amidst the flashes of battle, how many hearts are drawn toward Light and darkness! Heart (1932) - 354:
354. From Our point of view each vivisection performed upon the heart is inadmissible, just as it is inadmissible to seek the Ringse in a living organism, yet one can observe many psycho-physiological manifestations during the development of the heart. Thus, the fiery heart produces a light spot upon the upper tissue which, during the increase of fire, becomes almost white. The ancients called this manifestation the "sacred ashes." This has nothing in common with the enlargement of the heart, but rather with its refinement. One can also understand why it is impossible to make a comparable experiment with an animal heart and that of man. If the human heart is the throne of consciousness, the animal heart must, of course, differ from it in certain functions. Moreover, a violation of the action of the heart after the ejection of one's subtle body would be a real crime. Each artificial pulsation of the heart will attract the subtle body and perpetrate an unpardonable act of decomposition and suffering. Heart (1932) - 364:
364. In order to cure through vibrations quality of the pulse is an absolute condition, otherwise upon what can one base the application of various vibrations? You yourselves already know how greatly vibrations differ and what effects they produce. It is not exaggeration to say that the heart endures many dangers through vibrations. Thus, one day we speak of psychic energy, which cures the heart, but next day we recall physical manifestations that would seem to be within reach of all. The latter also refers to the heart, and to its pains, and one may overcome these only through the link with the Lord. Fiery World - Book 1 (1933) - 23:
23. Approaching manifestations of Fire, we must bear in mind various gradations. The so-called passages through fire differ greatly. The lowest type of fakirs rub their bodies with ashes mixed with a mineral dust, and thus gain a certain resistance to fire. Of course, this external, purely physical effect cannot be of interest. Yogis pass through fire by inducing the heart's energy as a counteraction. In this process the inner fire breaks through the pores of the skin and, being more powerful than the earthly fire, forms a strong protective armor. Such Yogis can also lead through fire without harm those who wish to follow them. To effect this the Yogi extends his energy to those who follow him, provided they can completely transport their consciousness into the heart of the Yogi. This condition of a complete transference of one's consciousness to the heart of the Guide is characteristic of fiery actions in general. Fiery World - Book 1 (1933) - 123:
123. The state of illumination is called "fiery aid." This state of consciousness should be approached with all the senses refined. Indeed, it may be noticed that sometimes I speak about things that are almost the same, but in this "almost" is contained one complete turn of the spiral. If you compare all these "almosts," you can discern the stratifications of the consciousness. It is not very easy to assimilate the rhythm of these strata, which differ individually. Yet through many observations it is possible to understand what a most subtle substance our consciousness is. Precisely, I emphasize refinement of the stratifications of consciousness. People often imagine that Fire is something turbulent, unencompassable, almost terrifying, thus they themselves plant fiery thickets. "As you call, so shall the call be answered." Fiery World - Book 1 (1933) - 139:
139. Again the low strata of the Subtle World have been revealed in order once more to convince people of how close they are to similar strata of the physical world. It is regrettable that people enter the Subtle World so unprepared for it; they bring their base habits along, and they squander the forces of thought on imperfect forms. In the Subtle World the creativeness of thought is developed in all domains. It is difficult even to imagine on what delusions the precious power is expended! People should be advised to get used to thinking, even a little, about the beautiful, in order to avoid manifestations of ugliness. Not few are the beautiful creations and remarkable manifestations of nature, but it is necessary to observe them. A dark state of mind is the source of all misfortune. Even the low strata of the Subtle World differ in the distinctness of the illusions. Where there is aspiration there are no confused dreams, and all details are clearly impressed. But what a danger there is if the striving is base or trivial! Fiery World - Book 1 (1933) - 541:
541. Earth still harbors the good robber and the cruel devotee. One would suppose that people, as the highest elements of Earth, would evolve far more rapidly than other elements of the planet. But a strange phenomenon is taking place - rejecting the ethics of spirit, people have encased themselves in a spiritual inertia. It seems that even the climate changes more rapidly than the human consciousness. Many inventions have appeared on this planet more than once. Bygone nations knew much, but the quality of thinking has progressed very little. And still people talk a great deal about a new race and a new humanity. But no Golem is to be the prototype of the new race. The quality of thinking will differ from that of past ages. The art of thinking must be completely and consciously regenerated, but without understanding the three worlds it is impossible to raise thinking to a new level. He who does not yearn for self-perfection will not think on a planetary scale. He who considers discussion of the Fiery World as superstition or paganism cannot revere the Image of the Savior. One need not wonder that people become accustomed to honest thinking so slowly, for throughout their many incarnations they have been bereft of the best images of the heroes of mankind. People have continually seen that it was precisely the heroes who were tortured and killed before their very eyes. By such thinking one does not arrive at the concept of the new man. Fiery World - Book 1 (1933) - 622:
622. One should in no way violate the free will of people. The Teaching of Light transforms life when the spirit voluntarily recognizes the necessity of ascent. Therefore, do not burden others with admonitions. People will improve and attain by themselves. In the history of mankind one can see how the spirit of people finds its way toward Light. By its light each spirit finds the path in its own way. Many are unwilling to accept everything proffered, seeking by themselves some secret approach to Truth. One must exercise the greatest care with such independent aspirants; not everyone likes the principle of a chorus. Observation will prompt the most appropriate measures. However, one must calmly accept human peculiarities. Even grains of sand differ from one another. But who should revere individuality if not the servants of Light! Thus, one should establish nothing by force. It is said, "Though today a man may not search for Light, tomorrow he may weep for it." Fiery World - Book 2 (1934) - 47:
47. The application of psychic energy was differently pointed out in various Schools. Some proposed to strain the energy continuously, while others preferred to interrupt this current by repressing the energy into inaction. The two methods in their essence do not differ from each other, if the consciousness is developed. In an exalted state the energy receives continuous impulses, and when it seems to be inactive it is merely submerged into the depth of consciousness. Such seeming contrasts are manifested during inner concentration. Some believe that the uttering of certain words is essential, others directly transmit this mental action into the rhythm of the heart. The two ways are equally useful if the spirit is already elevated. During the elevation of the spirit one must maintain an even warmth of the heart. One must avoid shocks as unnecessary and harmful. One may become convinced that the heart can be in constant service to Hierarchy. With it the heart does not lose its responsiveness to all everyday questions. Such combination of contrasts does not alter the rhythm of the heart. I draw attention to the most everyday conditions because the Leader must deal with every mediator of life. Fiery World - Book 2 (1934) - 59:
59. Education in the primary schools and secondary schools must be the same for both sexes. It is inadmissible to impose upon a child some specialty, when it is not yet able to define its own aptitude. It is sufficient to begin in high school to map our programs according to students' abilities. Thus one may plan the education of children who cannot yet express their inherent capabilities. It is very important that the program should not differ for the two sexes. This alone will eliminate a very harmful attitude towards sex. Fiery World - Book 2 (1934) - 458:
458. There are good tears and ugly tears - thus did ancient Egypt discriminate. The first are from rapture, from love, from achievement; the second are from anguish, from malice, from envy. Not long ago a scientist turned his attention to the difference, depending upon the impulse, in the composition of tears. Indeed, secretions differ widely in nature when contrasting feelings introduce harmful or good ingredients. But tears, being a very pure manifestation, can yield especially useful observations. Of course such observations require time and patience. Fiery World - Book 3 (1935) - 35:
35. So much is said about cooperation, but so little is comprehended! This is one of the most misconstrued concepts, because in a human community the idea of united labor is so distorted. Life in the community of co-workers has in view no forcing of feelings, of obligations, of constraints, but an affirmation of united work in the name of manifested Good. If the human community would accept the law of united labor as the law of life, to what an extent human consciousness could become purified! For the rhythm of a common task can unite various specialists and individuals who differ in their qualities. The law is simple, bur how many distortions surround it! The manifestation of the human nearness of the spirit is conditioned by many causes, spiritual as well as karmic, but under the ray of labor a community may be organized with the aid of the law of cooperation. Therefore it is necessary to educate the co-workers through labor and by the affirmation that each co-worker is a part of the whole. However, one should exclude incorrect thinking about the personal. Such interpretation can help a community to become affirmed as a single channel. So many sad happenings can be avoided through the expansion of consciousness and by the subtle understanding that it is inadmissible to encroach upon the heart of another being. Thus, on the path to the Fiery World the co-workers should understand that one may advance only through the law of Common Labor - there is no other measure! The subtle is attained only by the subtle; and the subtle threads of the heart resound only in a tension of many thousands of years. Therefore, let the co-workers especially realize this single path. Precisely, the law of united labor permits no infringement upon the heart of another. AUM (1936) - 9:
9. Very few people remain unterrified if told what actually surrounds them. Let us enumerate the rays and all the chemical influences, both from the far-off worlds and from Earth itself. Indeed, reflected and refracted rays differ greatly from the basic ones. When, however, man hears that instead of his being surrounded merely by air in the earthly sense he is surrounded by crystals of granulations and even by continuous explosions, then many hearts become terrified. Of course the air is blue and empty, Earth firm and immovable, and the sun plays the part of a lantern! Ask the shopkeeper on the corner - his conception will be not very far from these beliefs. Only a minority of people attempt to think about their surroundings. AUM (1936) - 76:
76. No one bears another's thought. One's judgment will be his own responsibility before the world. One anchorite prayed merely by repeating in his language - Thou, Thou, Thou! He asserted that in the briefest affirmation he concentrated the strongest power. Though tongues may differ, yet consciousnesses aspire to the same goal. AUM (1936) - 84:
84. The Fire or Light of the Higher World is not an entirely unusual manifestation. Far oftener than it is thought do these sparks penetrate the earthly strata. Indeed, they are explained as electrical manifestations. Their substance does not differ essentially from that which it has been agreed to call electricity, but such sendings emanate from the thought energy of the Higher World. Not by accident do such fires and lights flash out; either encouragement or forewarning or confirmation resound in these sendings of Light. People usually complain that these messengers arrive unexpectedly. Amidst one's daily labor there may suddenly be seen a luminous indication. Perhaps it may instill courage and vigor and remind one about the Higher World, in order to fix in the masonry of consciousness still another strong stone. AUM (1936) - 271:
It is especially significant to observe such people from childhood. They differ distinctly from those around them, and they seem to know their destiny. Sometimes this knowledge is revealed by unexpected words. Sometimes the very actions of a child show how eagerly his spirit is seeking some definite goal, but usually such strivings are misunderstood. This sacred peculiarity of one summoned to ascent is much ridiculed. But in the future epoch it is the ones excelling in perceptivity who will be particularly esteemed. Brotherhood (1937) - 66:
66. Co-workers and messengers may be either conscious or unconscious ones. The entrusting of commissions is considered honorable, but unconscious co-workers usually do not even know when they have been inspired by a commission. They proceed in accord with a command unknown to them, transmitting something or forewarning someone, but they themselves do not know where is the beginning and where the end of their mission. There are many such messengers; they differ according to their condition, but none the less they do not tarry. Also, there are particular silent commissions, when it is needful to exert influence, not by a word, but by silence. Brotherhood (1937) - 166:
166. Once again let us affirm the distinction between cooperation and Brotherhood. I note a puzzlement about this, as if the two concepts were identical. But they are different steps. Cooperation is definitely expressed in outward action, but Brotherhood is conceived in the depths of the consciousness. Co-workers may differ in the degree of consciousness attained, whereas brothers will sense each other precisely according to consciousness. Brothers may not be working together outwardly, but their thinking will be strongly knit together. They will be united freely; their unity will not be a burdensome yoke or a bondage. But precisely these brothers will understand unity as a powerful motive force for the good of the world. It is impossible to place limits upon such unity, for its basis will be love. Thus, cooperation will be a preparation for the realization of Brotherhood. Brotherhood (1937) - 411:
411. Be very cautious, for the currents are not natural. The sharp changes not only of temperature but also of chemism itself cannot be ordinary ones. There are such confusions throughout the world that it is more necessary to protect oneself, otherwise there can be derangement of the centers. Chemism can act as a poison. The manifestation of disorganization of interplanetary currents is too little studied. The air is considered to be as usual, just as are water and fire. But, then, do not these manifestations differ each instant? Brotherhood (1937) - 443:
443. Brotherhood, like a Magnet, attracts ready souls. The paths differ, but there is that inner chord that sounds and calls to unity. One can feel the most salutary vibrations, but only a few understand the significance of such healing manifestations. It is impossible to explain in words alone how this unification takes place. One must have a broadened consciousness in order to understand and gratefully receive the Help sent. Thus will man begin to discern how the higher energy draws near. Supermundane - The Inner Life - Book 1 (1938) - 2:
2. Urusvati has seen many of Our apparatuses. In appearance they do not differ much from those in use elsewhere. However, the way they are used is different, for psychic energy is applied. It has long been known that some apparatuses will operate only in the presence of a particular person, and now there are even people whose organisms can substitute for entire complicated apparatuses. Man is growing accustomed to his inner forces. Supermundane - The Inner Life - Book 1 (1938) - 28:
It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World. Supermundane - The Inner Life - Book 1 (1938) - 108:
Let us examine the laboratory of eyes, which differ in size and expression. Some are already awakened and full of luster, and others are half-closed; some remind one of Eastern eyes, whereas others are the eyes of the North. One can see how thought creates inexorably out of the treasures of Akasha and supplies the needs of the worlds. Supermundane - The Inner Life - Book 1 (1938) - 130:
130. Urusvati is aware that We are not immune either to the dangers that surround Us. In ignorance people assume that We face no danger in Infinity! Certainly, thanks to Our knowledge, We are sufficiently protected in earthly conditions, but everything is relative, and when thought strives to Infinity standards of measurement differ. Supermundane - The Inner Life - Book 2 (1938) - 276:
276. Urusvati knows My advice to write down unusual and rare manifestations. There are many reasons for this. You have read about radiesthesia, but you should know that there are several kinds, which differ greatly. Radiesthesia can be of sound, smell, or taste. People may at times feel as if they are permeated by a particular sound. If such a phenomenon occurs repeatedly it has a certain purpose, either to indicate something, or as a reminder. The same happens with the senses of taste and smell, or when, for some reason, a person may begin to feel an attraction or aversion to certain sensations. Thus, by means of their senses, people receive signs of warning and protection from the depths of their own consciousness. Supermundane - The Inner Life - Book 2 (1938) - 378:
Mark well the way in which people differ according to their attitude toward the doctrine of reincarnation. Some are able to accept the full justice of this Law, but to others it seems monstrous. Perhaps those who are fearful have vague memories of their previous deeds, and have good reason for their present fears. Thus one can note the division of humanity. Supermundane - The Inner Life - Book 2 (1938) - 379:
379. Urusvati knows that so-called sacred pains do not differ outwardly from ordinary physical pains. Physicians will find the most routine explanations for them. You recall that two of the greatest sages of India were stricken and died, one from cancer of the throat and the other from diabetes. What can such ailments have in common with sacred pains? Both cases indicate that a selfless outpouring of psychic energy can result in unexpected afflictions. Supermundane - The Inner Life - Book 2 (1938) - 387:
Why then do these sensations differ so greatly during contacts with the Subtle World? They should not be attributed to fluctuating moods, but are caused by the chemistry of the various spheres. Physicians should study and compare the statements of those who have experienced these flights and they will see that the sensations in the physical body correspond to the impressions derived from the various strata of the Subtle World. There may be confusing or even contradictory sensations, such as symptoms similar to those caused by poisoning. Evidence thus gathered indicates that the subtle body is not altogether free of physical characteristics.
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