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Agni Yoga Series - Master Index > DE > DESPERATE (4)

New Era Community (1926) - 137:
137. A cosmogonic Hindu tale relates "There lived long ago a terrible monster who devoured people. Once the monster was pursuing an intended victim and the man, seeking to save himself, plunged into a lake. The monster sprang after him, but the swimmer threw himself on the back of the monster and took firm hold of its projecting crest. The monster could not turn over on its back because its belly was unprotected. It rushed about in a furious course, waiting for the man to become exhausted. But the thought came to the man that, in maintaining his desperate plight, he was saving humanity, and with this pan-human thought his strength became unlimited and inexhaustible. The monster, meanwhile, increased its speed until sparks formed a fiery wake. Amid flames the monster began to rise above the earth. The universal thought of the man had uplifted even the enemy.

Agni Yoga (1929) - 514:
514. It is difficult to distinguish between a desperate act and one of impetuous desire. The flame is similar in each.

Supermundane - The Inner Life - Book 1 (1938) - 111:
111. Urusvati realizes the multiformity of the Great Service. This great concept of Service is usually completely misunderstood, or if accepted at all, it is mistaken for monastic monotony. But the Great Service responds to earthly needs, and the true servant of humanity must know all conditions of life. He must spare the feelings of the ignorant, he must soothe the desperate, and must appreciate the various fields of labor in order to be able to give wise encouragement. In this way Service will bring benefit everywhere, and the servant of Good will know how to find the word that will lead people to a brighter future.

Supermundane - The Inner Life - Book 1 (1938) - 240:
People often feel desperate because they have been severely wronged, but they should understand that it may have been their very presence that provoked chaos. A strong individual will recognize that it is preferable to arouse chaos than to allow himself to become part of the unmanifested substance. There are many examples from centuries past when chaos clashed with great individualities, and it can be observed that those great workers influenced the masses in the loftiest ways.

 


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