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Agni Yoga Series - Master Index > DE > DESIGN (42)

Leaves of Morya's Garden - Book 1 - The Call (1924) - 241:
241. A new day dawns over the earth. The present hour is not a stream but a vortex. Each personal world reflects the flaming sky aglow with the Fire that devours old forms. The Wisdom of the Creator prophesies a New World. By fiery destruction He creates. And can we, the witnesses, realizing the Great Design, count ourselves afflicted? The deaf and the blind, and the many sedentary ones, are only bystanders. The Creator cometh!

Leaves of Morya's Garden - Book 1 - The Call (1924) - 425:
425. The testing of people is unending. Tests must be repeated until a design is fixed in the brain. It is easier but futile to write on the forehead with the hand.

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.14:
The hand which has inflicted a wound upon the Design of the Lords rejects the Shield. One can demolish a house, one can cut a tree asunder, but how can one impede the plan of the Lords?

Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.17:
Picture it this way; The Teacher says, "Death," having in mind the death of vulgarity. Yet a disciple may exclaim, "Death to the poor!" Like guideposts, such single words can weave a complete design of the spirit, and according to this pattern one can see what sort of fires are burning.

New Era Community (1926) - 56:
56. Why is the discovery of signs of the future likened to weaving? In weaver's work the warp is of a definite hue, and groups of threads are divided according to color. It is easy to determine the warp and one can easily find the group of threads, but the design of this group permits different combinations, depending upon a thousand current details. Indeed, the inner relationship of the subject himself will be the principal condition. If his aura should be too unsteady, then the prognosis will be a relative one. Then it will resemble a certain game, wherein, being given a few scattered points, one must identify a definite figure.

New Era Community (1926) - 225:
Is it possible to discern the real current of evolution if a blinding evidence screens reality and prejudice reign as the established opinion? When will people realize the mirage of prejudice! In every prejudice is contained an evil design upon the human essence. This is not a moral but a practical warning. What sort of an idea about the Community can be conceived by prejudiced people! It is absurd to speak with them about free broadening of consciousness; they have no conception of freedom, yet without freedom there is no finding the channel of the current of success.

New Era Community (1926) - 228:
Life has been divided according to periods and to styles, paying tribute to the measures of imperfect days. Who apportioned the constellations? Who apportioned the dialects? Has anyone called to mind the inheritances of all peoples? Style has determined the peculiarities of the age. The external notches of a design bear the prejudices and conventionalities of falsehood. It is time to divide inheritances only according to the inner potential. It is necessary to know the accruements of life. Coffin shapes must be left to the dead. True, one should sense the steps of culture, but disregard the zigzags of effeminateness. Faint-heartedness shut up in awkward armor did not lead to pan-human joy, but the retort of a modest alchemist has often been illumined by the Common Good. Without superstition must we examine the milestones of the growth of humanity under the sign of the community. We must examine how the victory of the community grew, in the kindling fires of knowledge and beauty. True knowledge and beauty contain in themselves the best community.

Agni Yoga (1929) - 226:
226. A yogi in his labors is like a stonecutter, or a goldsmith fashioning the most delicate work. A yogi is indeed like a goldsmith, who can fashion with the finest touch an intricate design. Likewise, a yogi can pierce the signs of human intent that are invisible to others. He strives toward that which is usually invisible, and learns to discern the real causes of events. Experience gained through alertness is the yogi's.

Agni Yoga (1929) - 247:
It is not the letter of an expression, but the way it is understood, that can be especially dangerous. For example, if I say, "Circumstances are developing for success," people follow their own way of understanding and hear it to mean that circumstances are favorable. But an understanding of success must be much broader than just good or bad. The success of a design depends not on its uniformity of colors but on a full range of contrasts.

Agni Yoga (1929) - 261:
Logic has poisoned many a statement. Decisions are too often reached by an exchange of words, rather than from their meaning. The Teaching can open one's eyes only when it is accepted in the fullness of its meaning. One may pass through the Teaching as over the tiles of an ornamented floor. Its design is unseen in the darkness; light is needed to discern it. In the darkness, the design seems unimportant, fit only for a lighthearted dance. The most sacred symbols can be trampled by the feet of ignorance.

Agni Yoga (1929) - 305:
305. A staircase has been revealed, with ornamented steps. But why is the lower step so decorated, while higher up the ornamentation grows simpler, until on the last step one sees no decoration at all? The design on the lower step is so intricate that its entire surface is covered. Perhaps no design is needed on the upper step. Truly, I see no ornamentation at all at the top. Thus, think simply.

Agni Yoga (1929) - 376:
376. How do We define success? Truly, works are successful when their very trail is followed by friend and foe alike. Examine the deeds of those who follow, and say to yourself, "All comes from our fire." All mistakes are burned away by the fire of following. One may traverse life with courage when the beacon-fires light the way, when the dangers themselves are part of the design of the Veil of the Mother of the World.

Agni Yoga (1929) - 554:
Truly, the manifestations of psychic energy are as manifold and intricate as the most delicate design. It is not reason, but the straight-knowledge provided by the Chalice that can discern them. Just as a mother understands the agitation of her child, so does the fire of the Chalice illumine the disturbances of the currents. It is advisable that humanity ponder why the Chalice is of such great importance for the development of the future race.

Infinity - Book 1 (1930) - 5:
5. Have you thought about the spirit-creativeness on the future planets? Is it possible that all began with you and will end with you? Does any process cease? The chain of worlds is endless; where one planet crumbles another one is born. Truth wrestles with death, and when skeptics say, "It is the end," We say, "It is the beginning!" Understanding of the manifested evolution will reveal the triumph of Truth. Shall we not share in the triumph? Shall we seal our vessels still empty? Shall we reject the transmission of the power of consciousness? When I say utilize the manifested rays, when I say fill the chalice of knowledge, when I say design the best creations through straight-knowledge, when I say strength lies in the limitlessness of knowledge - it means lend an open ear to the cosmic whirls, it means search the radiance of Fohat, it means manifest understanding of the music of the spheres.

Infinity - Book 1 (1930) - 36:
36. If we were to look upon the manifestations from an opposite viewpoint, we would be astonished at their consequences. As will those of the elements, so also will our own life manifestations lead to one conclusion - cause and effect. In the death of a man, or in the charring of a tree, or the evaporation of water - all returns to its primary seed. Therefore, search everything for its true origin. When you will exhaust the findings of psychic energy, then you may forge out of the human furnace a broad cosmic design. Consider that one may transform the most pitiful existence into one radiant with cosmic fires. If we will apply in the strong current of karma that which is given, then the signs of the manifested Infinity will rise not as phantasmagoria but as reality.

Infinity - Book 1 (1930) - 49:
Condemned one, why does your heart not whisper to you wherein lies the truth? In every action is comprised an energy identical in substance with the energy of Cosmos. Every atom moves in accordance with exact calculation, and energy gathers from each convulsion of spirit. Let each one understand that he is doomed not because of karmic cruelty but by self-indictment. Cosmic Justice is aware of the design of evolution, and the plan is executed in accordance with the design of one and the same law of the Fire of the Mother of the World.

Infinity - Book 1 (1930) - 319:
319. The self-sacrifice of the Agni Yogi is recognized by the record of fiery achievements. When We assert that the power of the flaming design of the Agni Yogi impelled toward evolution is identical with that of the Fire of Space, We affirm his manifestation as a cosmic cooperation. The design of the Cosmic Magnet is thus manifested in Space by the rays of the luminaries. When the luminaries distribute the tension of the rays, the Cosmic Magnet absorbs all the attractions. When a country destroys patterns which are laid into the foundation of evolution, the design directs that which is being destructive toward reorganization. When the human spirit is directed to the Cosmic Magnet, it may be asserted that cooperation has been manifested.

Infinity - Book 1 (1930) - 320:
When the cosmic design is laid out for the affirmation of evolution, all creative energies are attracted to it. All propelled energies must be applied in Cosmos. In the human creativeness, all energies must be strained. When two concepts will be accepted as the only salvation, one may then stand on the step of ascent. And consubstantiality in Cosmos will reveal the attainment of the Infinite.

Infinity - Book 1 (1930) - 322:
322. Only in tension can the cosmic design be brought into existence. Only when all strings reverberate can the cosmic design be brought into existence. Only when the design assumes a tense form can the predestined be brought into existence. When the abutments of Cosmos sustain by their attractions the dome of the earthly firmament, the firmament can stand. But when the abutments upset the mutual attraction, the dome feels the fluctuations of unevenness. Thus, the abutments can uphold or destroy the design. The abutments can always link together the most diversified energies. The Cosmos propels its energies in accordance with polarity. The negative and positive together provide the combination.

Infinity - Book 1 (1930) - 331:
331. The combination of the energies with the tensed Magnet presents the power of creativeness. There is not engulfment in cosmically manifested creation; there is only a fusion of the energies in a new combination. Thus, the passage through all karmic steps intensifies the development of various properties and results in a striving, manifest activity. Therefore, the seed of the spirit creates the design of each round which is striving evolutionward. But by reason of the accumulations that are inharmonious with the activity, not every spirit can reach the higher step. In this case, the seed of the spirit is in correlation with the Cosmic Magnet but is physically tardy in outliving its imperfections. Then, the manifestation of imperfection can be redeemed through striving. This is not an engulfment by Infinity, it is the path to the Infinite!

Hierarchy (1931) - 44:
44. Therefore, each thought fulfilled is like a deposit in the fiery creativeness. Therefore, each fulfilled thought is linked with Our actions. How carefully should the disciples define the quality of their thoughts! Was not the worm of selfhood, conceit, or self-love hidden somewhere? Honesty of avowal is a quality that each spirit must develop within himself. Only thus can one fulfill the design of the Plan of the Lords. The manifestation of the Chain of Hierarchy is built by the fulfillment of the Higher Will.

Hierarchy (1931) - 200:
200. Thus, one should fulfill all that is preordained, applying an understanding of the best date. Thus, one should remember how greatly the design of grains of sand is changed under the stokes of different fingers. Even the fingers of one and the same hand produce different designs to one melody; still more diverse is the rhythm of different people, but a fiery heart perceives the subtle differences in rhythm. Straight-knowledge is the kindled fire of the heart. It is difficult to express in words when this string of the heart will resound, but Hierarchy can point out this hour of transfiguration.

Hierarchy (1931) - 215:
215. Thought is a spatial entity. Much attention is given to thought-forms, but, except superficially, little acknowledgment is given to the effect of thought, whereas it is precisely the consequences of thought that most seriously strike the surroundings with their effect. Sound reacts upon the most unexpected objects. The reaction of thought is just as subtle. He who indulges in self-pity may lose money, or if he is wrathful, he may be subjected to serious incrimination. Thus, various are the effects of wandering thoughts. One should remember that no thought can remain without consequences. It may affect a person who is far away, but in this person the ball of fate will find its generator. Certainly there can be no accident in this, yet the design of the flight of thought is so complex! The consequences of thought should be observed as much as possible.

Hierarchy (1931) - 320:
320. What undertakings enter into life without great tension? Each creative step is the affirmation of great battles. Each battle has its predestination, and each design its significance. Thus, those who walk along with the Powers of Light must know that without a tense battle there is no victory. Thus, when the step of great victory is being affirmed, the disciples of Light must feel entire invincibility of the spirit and entire steadfastness of actions. When the affirmation of great foundations was given to humanity, each tension was accepted as a further impulse for new structures. Thus, in evolution each banner has been affirmed by the greatness of the steadfastness manifested. Verily, only thus can one conquer!

Hierarchy (1931) - 397:
They will say, Why the pains of a Yogi? Certainly this is the burden of this world. Pains are unnecessary where the cosmic rhythm is not violated. Therefore it is beneficial for a Yogi to have a better attuned circle around him in order to give a certain form to the approaching cosmic waves. Therefore, when I speak of harmony, I do not have in mind only sensitiveness; I point out a useful construction. Hierarchy stands upon exact laws. We, who have realized them take upon Ourselves the responsibility of protecting this ladder of Light. One must repeat this untiringly in order that the structure of Hierarchy may be impressed as a design upon the brain.

Heart (1932) - 4:
4. The heart is a temple, but not an abode of idols. Thus We are not against the construction of a temple, but We object to fetishism and to bazaars. Likewise, when We speak of constructing a temple like a heart, We do not mean that it be of heart-shaped design. We speak of its inner significance. A temple cannot exist without realization of the infinite chain; so, too, the heart contacts all the sensations of the Cosmos. The heart's anguish or joy interresounds with the far-off spheres. Why, then, is anguish sensed more often than joy? Of course, the constant cosmic perturbations agitate the heart that adheres to them. Therefore is the service of such a heart so great upon the scales of the world. Help the structure of the world! There is neither a day nor an hour when the world is not in danger! Two eyes alone cannot foresee these dangers, but only three, as upon the Banner of the Lords! One must comprehend the temple of the heart as an imminent sensation. Not without cause was the heart marked by the sign of the cross. Thus, the sign of the cross eternally accompanied the temple of the heart.

Heart (1932) - 173:
173. The Teacher has taken an eternal oath about the affirmation of the New World; follow Him with complete striving. Humanity needs to purify its existence. Thus reconstruction must begin from the very hearth, from daily life. One must not wait for movements of entire nations; on the contrary, the life principle will be rectified in the entire world outside of nationality, along the personal channel. Thus, one ought to remember first of all that it is not the former narrow boundaries that will divide the world. The basis of psychic energy is not limited to a specific nation, but will find a completely different world design.

Heart (1932) - 295:
295. It is related that the Envoys from the Sage of the Mountain came to Genghis Khan. In the coffer lay a golden chalice, and multicolored vestures. An inscription read; "Drink from one chalice, but garb thyself with the garments of all nations." Thus was the Hierarchy indicated, and the tolerance worthy of a leader. So, also, let it be affirmed by broadening the Teaching of Light. Let us give attention to the rhythm of the given Teachings. It can be seen how perception alternates with affirmation; thus, the time has arrived when accumulations will afford a knowledge of the foundations of life. Soon one will already be able to commit the cosmic paths to the hands of scientists, but it is the more necessary to affirm ardor toward the General Good. It is necessary, especially now, to concur on how to live and to direct oneself into the future; when the entire position of mankind undergoes unprecedented danger, it is necessary to weave the design outside of expected directions. One can find within oneself the fiery forces to forbid disparagement and reduction into the customary of the true panacea of existence. It can be noticed how, for some, Infinity itself ceases to be dreaded, how Hierarchy becomes the thread of ascent, how the heart becomes the throne of the Highest Light, and the Fire of Space itself becomes as resplendent as the Supreme Kingdom.

Heart (1932) - 477:
477. Armor can be of varying kinds. It is often concentrated into a sun disk over the solar plexus. Among Eastern armor, this form is often encountered. It was sometimes attributed to the cult of Mithra, but it is far more ancient. The breastplate of the solar plexus suggested the design for this armor. And the solar plexus girds on its armor during battle. Now the battle is on, and of course the spirit leaps into the front ranks. Warrior - Mother, thou hast forged thy courage mightily!

Heart (1932) - 574:
574. Consider attentively whether the Teacher is compelled to reiterate something. You know how We dislike repetitions, then it means that there is a reason. Perhaps, according to outer logic repetition is unnecessary, but let us peer into the depths of the heart and we shall see how necessary it is. Often repetitions are unnoticed precisely by those who call them forth. Thus, repetitions must be applied like medicine, until they imprint their design upon the brain. He who carries within himself the Teaching of Life must be ready for the reiterated affirmation as long as he sees the shaking of the foundations. One must accept that the law of foundations must be fulfilled primarily. The foundations cannot be replaced by details.

AUM (1936) - 206:
206. During experiments upon psychic energy, one should pay attention to the different shades of the manifestations. Primarily, observation will reveal a general design, but the attentive observer will detect a great number of original details. For example, you have discerned an unusual cruciform movement above the brain of the one observed. In reality, such a movement is very deplorable. It signifies either an advanced stage of obsession, or madness. Likewise one can also observe that in an extremely brief interval the reaction may be sharply altered. Therefore, it is necessary to carry out repeated observations. Psychic energy, like the waves of the ocean in its multiplicity of currents, is influenced by many conditions from within and without. It is very important to observe such temperature curves of the spirit. It is likewise important to observe when this same reaction appears - for both the living and the dead. The reason for such manifestations are many. It may be that life has already flown away; it may be that sickness is in possession of the organism; but in any case such a manifestation merits attention.

AUM (1936) - 569:
569. Is the fragmentary character of these notes accidental? May it not be that in this mosaic there is contained a rhythm and a special design? Let friends sometimes reflect upon why this system has been selected! Does there not lie in it the particular problem of reacting on different centers? Perfecting the ability of perception is a very important attainment.

Brotherhood (1937) - 465:
465. Predisposed observers discern only their own preconceived design in actions and reactions. If all the distorted facts be called to mind, it will be horrifying to learn how many already discovered attainments have been destroyed. It is impossible to show any advance which has not been sullied by premeditated trickery! There are many causes for premeditation - the first will be ignorance, then come malice, envy, aversion to someone's success, dislike for the new - thus, many ignominious qualities distort the facts. In such a frame of mind is it easy to proceed with the cognition of the great energy?

Supermundane - The Inner Life - Book 1 (1938) - 118:
There are many people who would welcome a ready-made pattern of truth. Such people wish to be led like the blind, but Our ancient method declares: Man, know thyself! We are ready to share generously fragments of the world's mosaic, but everyone must create his own design.

 


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