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Leaves of Morya's Garden - Book 1 - The Call (1924) - 73:
But the stones are too large for our garden, And the steps too steep for flowers. On a cloud He will approach. On the grass will He sit beside us. We rejoice, O Lord, to offer to Thee our garden. Depart not, O Manifested Lord. Leave not our garden. With stars is Thy Path adorned. By them do we find Thy Way. We shall follow Thee, O Lord. Should the sun's morning rays banish Thy starry signs, Then will we invoke the aid of storm and whirlwind to obscure its rays. Of what use the sun, if it banish Thy starry tokens? Leaves of Morya's Garden - Book 1 - The Call (1924) - 111:
111. The unworthy will depart. The Great Plan for the rise of the new race is wisely designed. Leaves of Morya's Garden - Book 1 - The Call (1924) - 215:
Let cowardice depart and let treason build its own nest. By demolishing these nests with lightning and blowing away cowardice with a whirlwind shall We forge the way. Leaves of Morya's Garden - Book 1 - The Call (1924) - 344:
I will knock at your Gates until the Luminous Guardian approaches. And I shall say to Him, "Here I am! I will not depart, for I have nowhere to go." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.12:
And when I whispered, "Thy joy will depart," I had in mind the transformation of human joy into the cosmically manifested conception as if by entering into a vacuum. The rays of the new life enwrap one better than mosquito netting, and one need not strain oneself toward the Earth. In this, when we are working for the Earth, there is harmony. For outsiders, this seems sheer nonsense, but you understand how one can grasp and develop each pure earthly thought beyond its contemporary import. And when one has traced the thread from Christ to the blade of grass, then only has the scope of work been covered. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
Looking into past lives, one may see representatives of religion, kingdoms, science, art and mechanics, waiting and prepared for the journey and ready to depart at any hour without regrets. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.17:
Affirming the plan, Our whole being is ready for the shortest way. Having just donned European attire, We are ready to fetch out the Mongolian kaftan. Having just decided upon a dwelling place, We are ready to depart. Such mobility can be born only from the realization of the immutability of the plan. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.3:
Christ answered: "I await the night's darkness, to free Me from sight of thee. Verily, let darkness depart into darkness." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.7:
The hammer is working and the chains are clanking, and grey people continue to find pleasure in the cup of lechery. They do not know that the hands of the clock have moved imperceptibly and that tomorrow the doors will be closed to their ingenious amusements. My gatekeeper will tell them: "At dawn there was erected an altar to the Lord of Wisdom." And the grey ones will depart. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.8.8:
The parting is the forerunner of the meeting. And St. Sergius used to say: "You must depart, otherwise you cannot meet again." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.6:
The embryo of proprietorship is also fear, the feeling that one must be attached to the Earth at least by something! As if a miserable hovel could be an adequate anchor for the spirit! As if a heap of personal belongings could protect one from the lightning! Periodically the injurious playthings of ownership have been taken away from humanity. But again fear, the father of lies, spins his cobweb and again terrors are concocted. Therefore, let us abolish fear. With it will depart property ownership and boredom. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.8:
Each one who has entered may depart, but he who leaves takes with him his acquired and real possessions. New Era Community (1926) - 218:
218. A certain state of matter composes the human individual calling up into life a conscious individualization, and from this moment is begun the conflict against the community. When, as is said, the beast in man awakens, precisely then individualization, without any nourishment by the consciousness, turns into a cruel egoism. Then begins a campaign against enlightenment and cooperation. Such egoism does not become a noble realization of personality, but returns to the animal state, at the same time losing the group values of animals. Such a man is worse than a beast. Is it possible to build a community out of these beastlike people who have no common language? Then the builders must re-examine the bases of human individuality. Each framework, each conventional program must be verified, but only courageous people who depart from the fetters of conventionalities can make the examination. Thus, it is necessary to safeguard the achievement of human personality. New Era Community (1926) - 234:
234. The world has been split into two parts. Knowing the imperfection of half the manifestations of the new, foreseeing the cunning tricks of the old, We always remain in a world which is imperfect and new. We know all, We appraise all. You have a personal influence, people come to you with the question, "How to think?" Reply briefly, "With the New World; cast out all limited opinions." Reflect how it is possible to depart from old habits. Exert yourselves to accept the full chalice. New Era Community (1926) - 241:
241. When you come - come as if forever. When you depart - depart as if forever. When you come, possess everything because you have renounced everything. When you depart, leave everything because all has been assimilated. Affirm renunciation amid goods and chattels. Affirm possession in the midst of the desert. If you perceive a thirst for things, quench it. Agni Yoga (1929) - 50:
50. When will people understand the significance of thought and word? People still lend greater importance to the spilling of a sack of ordinary seeds than to the spilling of destructive words. Any rodent can pick up the seeds, but even an Arhat may not be able to clear away the consequences of thought and word. When people depart for a sea voyage they take with them only carefully chosen things; but in their speech they are unwilling to pay attention to its meaning, and to the consequences of their words. We do not threaten, but We do point out the first signs of smoke curling from under your shirt. Agni Yoga (1929) - 290:
The sower does not count the scattered seeds, for he is the sower and not the reaper. Who goes most joyously to his labor? The upright sower - not the bent reaper. With his right hand the sower broadly scatters his seeds. The wind carries away many seeds, but the sower sings, because he knows that the field is no longer empty. He will depart when the field is full. It does not matter to him who will reap the harvest or who will collect the new seeds. The task of sowing is given to the most trusted toiler. Large is the field, but the skilled hand does not tire. Infinity - Book 2 (1930) - 483:
483. During the building of cosmic structures all outer decisions are tensed by inner fires. During the shiftings all forces which must depart are strained by the quality inherent in the designated fire. Therefore, the forces which come into life must saturate each manifested opposition with their fires. Thus, the entire cosmic construction is based upon transmutation, and the creativeness of Cosmos is perpetually transmuting. Hierarchy (1931) - 335:
335. Humanity must carry out a multitude of urgent experiments. Imperil must not only be recognized as the calamity of the departing race but the contagion of imperil should also be studied. It will be possible to ascertain that imperil acts at far distances and can affect the subtle body. Imperil clashes like a dissonance with the Fire of Space. People who depart from Earth with a store of imperil create for themselves a torturous existence; the Fire of Space rushes upon them, for harmony means adherence to the foundations. Each opposition to the foundations calls forth the counteraction of the Fire of Space. Thus, one should admit that personal irritation is an excrescence of the departing ones. But it must be noted that people often do not wish to heed their own irritation, though the dangerous poison does not diminish because of that. Heart (1932) - 23:
23. Each one of you is acquainted with special types of preachers who having gathered all the bones of other writings depart with them into oblivion. Reason collects detailed proofs, but the purpose of these accumulations remains undisclosed, for the heart is silent; thus, we call them the silent in heart. Moreover, these preachers, giving others innumerable counsels succumb to faint-heartedness at the first opposition. Verily it is only the heart that bestows immortality. The affirmation of the heart is already the revelation of the future. Far from the heart are those who themselves fear counsels gathered by the reason. The ancient Teachings speak of the holy madness. Consider this as a counteraction to the frigidness of calculations; consider it the vital beginning above the conditions of deadliness. Those who deny the Teaching are not far from falling into the abyss. Those who affirm Truth, even with imperfection, are already on the path. During crossing into the Subtle World they will not regret that they called the heart to life. Heart (1932) - 25:
25. Without exaggeration it can be said that the majority of heart diseases originate because of wealth. Therefore, people who have embraced the Teaching depart from wealth to remain only its guardians. Heart (1932) - 235:
235. It already has been said that upon discovering obsession one must either drive out the obsessor or leave the obsessed person alone in quiet and solitude; because then the obsessor, unable to find a field of activity, will become bored and depart. Of course, it is best not to allow the obsessed persons either weapons or alcohol, but in such a way that they shall not in the least feel their isolation. Fiery World - Book 1 (1933) - 306:
306. One can observe in daily life much that pertains to the customs of the Subtle and Fiery Worlds. Humanity can be divided into two types one never leaves dirt behind, and when preparing to depart brings everything in order and cleans everything up lest someone else be burdened with the rubbish; the other does not take any consequences into consideration and leaves heaps of dirt behind. You may be sure that the second is far from the Fiery World. You may be equally certain that the first is of a fiery nature and is a purifier, like Fire itself. One should also observe the way a man passes by small wayside stops. One who is aware of his mission hurries on, though he is well-disposed toward everything he encounters. The other contrives to devise some confusion at each stop, disturbing the surroundings. The first is experienced, having passed through many incarnations, and understands that a night's lodging is not his Father's house. The second cannot discern true values and is ready to tarry at each chance bazaar on his way. Thus people constantly reveal their natures. Only an experienced traveler knows that a night's lodging is not a destination and understands how carefully one must treat things which may be of use for the caravan that follows. He will not use up all the firewood, but will think of others. He will not pollute the well, because of its usefulness to others. Thus, one can observe where is Light and where is darkness. Fiery World - Book 3 (1935) - 11:
11. History makes note of all pseudo-prophets and imposters. But all spiritual imposters and false sources have not been sufficiently pointed out. If into the basis of the State could be put the spiritual principle, it would be possible to follow all the pernicious effects of false sources. One may understand the records of darkness to include all the false sources and the evil intentions of the imposters. With justice it has been asked, "Why disparage the Higher Teaching?" There is only one answer - the imposters live in Maya. And in order to secure a grain for the Common Weal, a manifestation of tolerance is needed. With sorrow do We issue forgiveness to these imposters, for they live in Maya and they will depart into Maya. This is also true with regard to the distortion of Sendings. Fiery World - Book 3 (1935) - 18:
18. Humanity does not ponder over the degeneration of many nations. There are evil-minded nations which are obviously corrupt and decaying, before the very eyes of the World! One may even trace upon the physical structure of its individuals a nations' degeneration jaws, cheekbones, arms, legs, ears as well as other symptoms reflect the process. An evil-minded nation also becomes a nursery of diseases of the spirit and body. But during the fiery creativeness and transmutation of the spirit the potentiality of progress and development of a nation will be disclosed to men. He who will not accept the Fiery Baptism, who will not follow the Origin of Light, will depart into the chaos of dissolution. One may observe the moral sinking and affirm that only the Fiery World offers the needed purification. Fiery World - Book 3 (1935) - 69:
69. It is right to think about the purging of dogmas which lead away from a just thinking. The concepts of purgatory and hell may be replaced by the concept of affirmation of the life of the Fiery World. There is no mightier purgatory than earthly life, if all the potentialities of the spirit are intensified. Likewise there is no mightier hell than the earthly infections of the spirit. To affirm purgatory on Earth as a beginning leading to the Subtle and Fiery Worlds is a problem of the purification of consciousness. All strivings of humanity for knowledge of the Invisible World should impel the consciousness to take up the thought of purification, which will continue the earthly path to the Fiery World. Only the concept of oneness of the path will impel people to live in beauty, and to depart this life as wayfarers continuing their journey. When the World will apprehend this indissoluble bond with the Subtle World, purgatory will then take its rightful place in Eternal Truth. Therefore it is so important to become affirmed in the realization of the endlessness of life; the continuing, as it were, of the great Wheel of Life. The manifestation of the accumulation of the "chalice" gives great power to the spirit in the Fiery World; just as the path of darkness imposes its own dark existence. Let us direct thoughts of people to the idea of purgatory on Earth. Fiery World - Book 3 (1935) - 135:
135. The Living Ethics discerns all the concepts which are the Fundamentals of Life. In order to apply the Living Ethics to life it is first of all needful to find in oneself the quality of true Service to Hierarchy. Precisely all bigots are the first to depart from the Living Ethics. No standing before an Object, symbolizing the Loftiest of Images, can help, if there is no true reverence. We know bigots who can pray with words but are silent in heart. Indeed, these bigots love to talk about a sacred Image hanging near them in a corner or standing close by on a table. The Living Ethics must first of all be expressed in ethics of daily actions. The Living Ethics helps to preserve the image of man. These fiery laws will give the spirit understanding of Hierarchy. Service can be a miraculous bridge between Worlds, for the Subtle World cannot help a spirit to become surrounded with subtle energies if infections of the spirit are not outlived on the Earth. Useless are all assurances of devotion, useless are professed understandings of the Teacher, useless are honors to the Lord where there is no understanding of the Living Ethics. In the Subtle World one does not depart from one's experiences. As one's own light illumines the surroundings, so too does one's own darkness choke all space. On the path to the Fiery World one must ponder about the threatening consequences if the Living Ethics has not been applied in life. Fiery World - Book 3 (1935) - 353:
353. Waves which engulf nations arise out of the national Karma. In Cosmic Construction each epoch leaves its waves in space. When the date draws near for magnetic attraction, all waves begin to act - thus Karma is unavoidable. When in ancient Scriptures it was said - "All is from the Heavenly Father," by that precisely the law of Karma was voiced. All is created according to these waves, which depart into space and preserve an everlasting bond with the planet. The bond between Worlds, supermundane and earthly, is conditioned by these waves. The records of space consist of these waves, and nations create their own historical redemptions. The realization that everything passes into the waves of space can awaken best aspirations. On the path to the Fiery World let us manifest a striving for the betterment of the national Karma. Fiery World - Book 3 (1935) - 397:
397. Innumerable are the causes of diseases, and science must analyze these causes. In this it is necessary to have in view the structure of all planetary life. Analyzing diseases one should study the spiritual and physical currents. Likewise the environment has its influence, for group aura proves to have a strong effect on a sensitive organism. We have often heard that during epidemics the better people are the first to depart into the Subtle World, and such diseases often carry off many sensitive spirits. This needs to be investigated, for not always is insufficiency of psychic energy the cause of falling ill. "Microbes" of spiritual infection which saturate space actually overburden the sensitive organism which provides a large store of psychic energy. It can be traced how often in critical moments an illness solves the accumulating drama of life, and often a third spirit takes upon himself a burden created near him, bearing it voluntarily and with tense care. Physicians must very attentively investigate the circumstances surrounding and preceding illnesses, for they may discover a hidden key to many sicknesses. AUM (1936) - 26:
26. People will come and assert that even the highest Teaching does not satisfy them. They still desire something else. Ask them what personal benefit they desire - you will make no mistake by this inquiry. Their dissatisfactions springs too often from a desire for personal gain. Infinity itself has no lure for such hypocrites. They are interested only in an ardent quest of physical delights. They will not linger long near the Teaching; they will depart as soon as they sense the spiritual, not the physical. It is precisely such people who, failing to find pieces of silver, become the most dreadful traitors. Thus, neither the power of Grace nor Aum will affect or illumine them - the coal black heart remains black and is reduced to ashes. AUM (1936) - 565:
565. You have heard that a person suffering with defective speech suddenly was able to deliver a beautiful inspired address. The personal will alone could not achieve this, there was required the participation also of another energy. Someone has sent His Shielding Force. It may be that such a Force will cure the defect forever. It is possible that the nervous spasm may depart forever if the same degree of enthusiasm which filled the speaker when he rendered the beautiful speech can be retained. Let him observe the rhythm of his heart. Let him remember how his successful speech, which so inspired his listeners, was harmonized. To retain the manifested harmony will already be an achievement. Many examples may be cited when the rhythm of psychic energy uplifted a man and helped him surmount all nervous spasms. Many cases may be named when people, under the influence of higher energy, forgot forever their defects. Brotherhood (1937) - 304:
304. People hope that that which is most difficult will pass, but beyond it will begin blissful Amrita. What will they think if they are told that after the difficult comes the still more difficult? Perhaps people will attempt to leap away from the human path? But whither can they depart? Only he who is not terrified by the most difficult will feel the bliss of Amrita. Brotherhood (1937) - 505:
Whoever understands Brotherhood as a yoke, let him speedily depart. Whoever bows dejectedly before the Gates of Brotherhood, let him quickly turn back. To be able to rejoice at Brotherhood will indeed be a wise joy. Supermundane - The Inner Life - Book 1 (1938) - 47:
Every Teacher in his past lives had to decide whether he wished to depart to the far-off worlds or remain with long suffering Earth. No little co-measurement was required for this decision, and each chose to remain with those who suffer. We permit Ourselves flights to the far-off worlds only to gain knowledge. Only in rare cases do We permit lengthy stays on other worlds. But even these stays are not a complete separation; on the contrary, they are like a web uniting the threads. Thus is the Brotherhood founded invincibly upon co-measurement and devotion. Supermundane - The Inner Life - Book 1 (1938) - 69:
Many do not understand that the Head of the Brotherhood can depart to the far-off worlds. Nor can they comprehend why certain earthly Leaders, although devoted and enlightened, are willing to leave their Brothers behind. Only man's limited understanding causes him to deny the idea of expansion of the Community to several worlds. It is likewise difficult to imagine that, even in new bodies and in different surroundings, inhabitants can preserve the seeds of their clear, earthly consciousness. Yet the Primal Energy is everywhere one and the same. Such a link is stronger than all existing substances.
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