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Leaves of Morya's Garden - Book 1 - The Call (1924) - 6:
The fire of fearlessness will brighten your hearth. We send the light to those who smile at darkness. Leaves of Morya's Garden - Book 1 - The Call (1924) - 26:
26. Teach others by the example of manifested deeds, but condemn not those still in darkness. Many there be still ignorant - forgive them, for their spirits slumber. Leaves of Morya's Garden - Book 1 - The Call (1924) - 34:
34. I shall reveal the power of darkness to those who can conquer it. People realize not their happiness. I am the Guardian of your happiness. The Fiery Messenger brought to you the sword of valor. Understand that the way has been marked for you, and attain the path. Follow your own path. Leaves of Morya's Garden - Book 1 - The Call (1924) - 38:
38. By Us and by you, together, is the spiritual culture built. The Truth of the world will stand firm, And the Light will penetrate the darkness - I attest. The Gates of the Spiritual World are thrown open. Leaves of Morya's Garden - Book 1 - The Call (1924) - 50:
50. Hunter, unwavering is your spirit. Be clear in your beliefs and you will conquer darkness. Pupils, spread love and knowledge. A smile carries power. Leaves of Morya's Garden - Book 1 - The Call (1924) - 89:
89. A blessed Guide is given to each of you, for your happiness. Turn to Him alone, with all the strength of your spirit, Else will the door be left ajar and the currents confused. Invoke the blessed Guide not with questions but by affirmation. If I send a message through your Guide, the current will be direct. Hearken not to those who approach when you are not alert. A window open to darkness is also open to the voices of the night. But a call of love will bring response from the Beloved. Love Those Who have chosen you. Realize the ties that bind you to your Guide and naught unworthy will come near to you. Love! Discern! Strike evil! My Blessings are with you. Leaves of Morya's Garden - Book 1 - The Call (1924) - 104:
104. The Teacher wishes to reveal to you how innumerable are the assaults upon the walls of the White Lodge. The time for understanding Cosmos will come. A miracle performed is like a lamp when lit. Afterwards none will remember the darkness of the chamber. Leaves of Morya's Garden - Book 1 - The Call (1924) - 116:
116. The Teacher suffered for His words of Truth. Man resists the path to Light. Darkness is more pleasing to the eyes of moles, But love and knowledge will conquer all. Leaves of Morya's Garden - Book 1 - The Call (1924) - 186:
In darkness the eye masters better the spiritual sight. Leaves of Morya's Garden - Book 1 - The Call (1924) - 219:
219. The darkness of ignorance must be dispelled. Let pure thoughts accompany My Task. Be vigilant lest the unknowing ones desecrate My Name. Know how to find those successors who will value the meaning of My Task. Leaves of Morya's Garden - Book 1 - The Call (1924) - 238:
238. To sever the ties, to weigh Our Forces on the balance, to cut yourself off from access to Us, is dangerous. The approach to Light is a serious matter. Hostile powers surround each of your actions; as soon as morning consciousness succumbs to twilight, then can the wings of darkness touch you. Darkness may steal unawares upon those who stray. It is easy to miss one's footing in the mountains. It is better not to reject the Guiding Hand than to wait anxiously for the rescuer's lantern. Grateful even for a dog's bark are the lost ones. Is it not better to walk with a guide in the glistening snow? You must understand, you must remember, you must know. Leaves of Morya's Garden - Book 1 - The Call (1924) - 240:
240. Joy is the manifestation of the Creator's Power, illumining a world in darkness. And Our Teaching enables all to share it, through labor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 279:
279. The hand of night preserves the pearl. The clear eye of day discerns the treasure. Darkness is not dark for the eye of the eagle. Each day, bring a new treasure. By day and by night, manifest the predestined. I sense that happiness draws near. Leaves of Morya's Garden - Book 1 - The Call (1924) - 283:
What is unattainable today comes with ease tomorrow. The difficulties of the path are caused by one's earthbound habits. Therefore guard the children from such habits. Like fungus that spreads upon the walls of a house, must they be destroyed. A plague of beetles swarms in the corners, poisoning the walls. Darkness has chained humanity, but the sword's flash shall cleave obscurity asunder. Light shall prevail! Leaves of Morya's Garden - Book 1 - The Call (1924) - 285:
285. The predestined dates for the spirit are approaching. At the borderline of consciousness the manifestations of happiness and darkness are mingled. The transition from night to dawn is imperceptible to the eye. But know the sacredness of God's Abode. No dust, no anger, must you bring; and you must kill your earthly hungers if you would face Divine Knowledge. The aspiration of the spirit is the sparkling of Bliss. Blessings temper the armor. Leaves of Morya's Garden - Book 1 - The Call (1924) - 290:
290. Display your wisdom - I speak of action. Each day's new rays bring new strength. Protective action is not personal, when the raging darkness throws itself upon the defenses of the pure dwelling. Leaves of Morya's Garden - Book 1 - The Call (1924) - 295:
295. Creator, let my spirit be revived when the storm abates. Thunder fills the silence of the night, and lightning crosses my window. Can it be that even during such a night the Messenger will come? But I know my question is perhaps inappropriate. The Messenger is coming. Master, my mind is dull with sleep and my eyes penetrate not the darkness. I will place a hammer at my door. Let the Messenger shatter the bolt. Wherefore shall I need a lock after the coming of the Messenger? Leaves of Morya's Garden - Book 1 - The Call (1924) - 312:
Children! Action, action, action. Thoughts of good raise your vibrations to those of the Master's Soul. Remember, the Master's Soul is your abode. Do not forget Him in your striving for Bliss. In the name of humanity I am speaking to you. The Master is ever at your door - but leave the door open. Await Him and He will respond to your call, As responds the flower to the call of the morning sun. In My Name go through life, and you will conquer the darkness. The rain cloud will not find you, nor will the burning sun cause you suffering. For I am your Guardian, your Friend and Father. Leaves of Morya's Garden - Book 1 - The Call (1924) - 318:
318. We manifest revelations unto the sensitive ear. And your wish may bring to you Our Voice. Our Ray, as a beacon, is searching the darkness, And with the aid of its light the ship reaches port. Leaves of Morya's Garden - Book 1 - The Call (1924) - 327:
O Lord named the Compassionate, Behold Thy sons engulfed in human darkness. Darkness, darkness, darkness. Light, light, light. Without the darkness there would be no light, For only in darkness may we behold the light. But where abideth Thou, O Lord, There is nor light, nor darkness. All is One. Mystery of Mysteries. Holy of Holies. Not comprehended by men, It remains clear; But grasped by human minds, Its clarity dulls. Such is the law. Follow the banner of battle. Leaves of Morya's Garden - Book 1 - The Call (1924) - 358:
The Days of Darkness have approached. Leaves of Morya's Garden - Book 1 - The Call (1924) - 371:
371. Hearken! For I wish you to approach Me joyous and radiant in the time of the Great Darkness. It is true - I have confided much to you, I have given you dates and warnings, I have granted you the possibility of victory, And I have revealed to you the secrets of Our Decisions. Leaves of Morya's Garden - Book 1 - The Call (1924) - 371:
Thus, I have accepted your fear and your doubt and your anger - this is for Me. And for you I give the path to the Light. For I wish you to approach Me joyous and radiant in the time of the Great Darkness - before the New Dawn. Leaves of Morya's Garden - Book 1 - The Call (1924) - 437:
437. Seek light for a manifestation of darkness. The pure will display understanding of the Shield, for God is with Us! Through His eternal manifestations drops of the Sacred World penetrate. Consider that the treasure of the drops and the sparks of consciousness will connect Heaven and Earth as a new bridge. Being affirmed by the light of the sparks, Let us find a smile. But mastery is confirmed by realization of victory over self. Conquering self, the victor will rise. Therefore, sound the trumpet of victory far and wide; For God is with Us. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.3.18:
After St. Augustine the church began its plunge into the darkness of the Middle Ages, and Christ was locked behind a barrier of gold. In order to break it, Christ Himself descended even in lesser Images in order to manifest again the grandeur of communion in unity. The wisdom of antiquity understood well the waves of the needs of the world. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.4.12:
2.4.12. The necessity of deceit compels the priests of the old religions to push the people into the abyss of darkness. Yes, one may leave them at the foot of the mountain, as did Moses, but the tablets of the Commandments must be manifested. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.17:
2.5.17. We see the march of predestined events and note the appearance of quiet figures who are seemingly detached from life, although We value them by their achievements. But their lives flow on amidst now a kind of detachment and now an achievement, which appears like a spark in the darkness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.5.19:
In the Egyptian Mysteries there was a fixed moment when the neophyte, having been placed before a threshold in absolute darkness, had to enter into the Unknown without slackening his steps. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.17:
How many times, having started out for Egypt, have We found Ourselves in Mongolia? How many times, having found a manuscript, have We locked it up again? How many times, having begun to erect walls, have We reduced them to rubble? How many times, having turned the steed homeward, have We again rushed it into the darkness of the night, lest, by sleeping overnight at home, We should deprive the plan of immutability? The seeming changeableness is no more than the vibration of life. The ways to the guideposts of immutability vibrate and billow like waves. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.17:
We do not see those to whom the plan of the New Country is not beneficial, and therefore we walk with sharpsightedness even in the darkness. If the teacher says: "Rush across a current!" - it means that the footing is foreseen, but let the foot not miss the stone. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.6.21:
2.6.21. Two companions of Our works are joy and vigilance. If people could see the results of their discontent and could understand that slumbering is death, they would avoid the two chief co-workers of darkness. The evil sting of discontent penetrates even into the best places. A dull somnolence may becloud the head of a conqueror. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.3:
Christ answered: "I await the night's darkness, to free Me from sight of thee. Verily, let darkness depart into darkness." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 2.7.3:
Christ answered: "The gift of the heart glows in the darkness." Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.16:
3.2.16. The Ushas of the New Dawn may now be manifested. Already the power of Light is consuming the darkness. M. is an invincible Spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.2.16:
How did we cross deserts? How could We avoid black arrows? How could We bestride untamed steeds? How could We sleep under the same tent with a traitor? How were We able to better Our lot while facing the fire of feather-grass of the desert? How did We conquer the stones of the torrent? How could We find the way in the night's darkness? How could We comprehend obscure wishes? How did We discover the path of life? Verily, by vigilance of the spirit. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.3.6:
3.3.6. Regard nothing as belonging to you; the easier for you not to damage things. Think how best to adorn each place; the surer will you protect yourself from rubbish. Consider how much better than the old must each new thing be; by this will you affirm the ladder of ascent. Think how beautiful is the morrow; thus will you learn to look forward. Think how cruel is the condition of animals; thus will you start to pity the lower. Reflect how small is the Earth; thus you will improve your understanding of relationships. Think how beautiful is the sun hiding behind the Earth's sphere; thus will you restrain yourself from irritation. Think how white are the doves in the sun's ray; thus will you strengthen your hope. Think how blue is the sky; thus will you approach eternity. Think how black is darkness; thus will you guard yourself against the cold of retreat. Think courageously about the Images of the Great Ones; thus will you follow the line of unity. Think what happiness it is to walk upon the crust of the planet, imbuing it with the consciousness of the spirit. Think what happiness it is to walk under the rays of constellations, being a focal point of rays millenniums of years old. Think about Our Hand, which guides vigilantly; thus will you prolong the thread of life. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.4.6:
3.4.6. I shall specify the qualities distinctive in those seeking the Common Good. First - constancy of striving. Second - ability of containment, for poor is he who denies but the seeker of truth is worthy to work for General Good. Third - ability to labor, because the majority do not know the value of time. Fourth - the desire to help, without prejudices and without usurpation. Fifth - renouncement of personal property and the acceptance for safekeeping of the fruit of the creativeness of others. Sixth - expulsion of fear. Seventh - display of vigilance amidst darkness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.5.16:
If one is to call oneself a sun-bearer, one must forget about darkness. Leaves of Morya's Garden - Book 2 - Illumination (1925) - 3.6.10:
One can observe the radiation of energy from the fingertips. In darkness these flashings can be seen. When the emanations are especially strong one can see even in daytime a blue light. Together with the radiation there is stratified on the paper an eradicable energy similar in influence to the word and thought. New Era Community (1926) - 10:
10. A lofty quality will enter into pure labor through love of a favorite craft. A beautiful quality will be affirmed throughout life. Nothing will remain in darkness. Ignorance will be a shameful offence. Darkness is infectious but Light is attractive. Hence, let us affirm the love of a favorite craft, which uplifts the life. New Era Community (1926) - 26:
I point out also the significance of the music of the Pythagoreans at sunrise. Light is the best purifying filter for sound. Only the savagery of humanity could lock up sound in the dust of darkness. New Era Community (1926) - 54:
54. Light extinguishers are the particular servants of the dark forces who are occupied with putting out fires in the Subtle World. The stronger the attack of darkness the more actively do they destroy each point of light. We do not know a time of greater darkness in the Subtle World. Every false Olympus has sunk into the twilight. But just now is no time to be occupied with them; now is the time to consider the earthly plane. The world in its present state is like the sea in a tempest. New Era Community (1926) - 58:
Each epoch has its own word. This word is as a key to the lock. Ancient Teachings continually spoke about a potent word which was contained in a precise and brief formula. Immutable, like a crystal of known composition, it is impossible to alter in any way the words of these formulas; impossible either to lengthen or to shorten. The guaranty of Cosmos is in the casting of these words. The absolute darkness itself shudders before the blade of the World Command, and it is easier for rays and gases to smite the darkness there where has struck the Sword of the World. New Era Community (1926) - 58:
Let us receive the command of the Cosmos not slavishly but tempestuously! Hence, the time comes when the Light-Force burns the darkness. The time is imminent, and the hour cannot be set back. New Era Community (1926) - 60:
60. Much can be forgiven him who even in darkness has preserved the concept of the Teacher. The Teacher uplifts the dignity of the spirit. We liken the concept of the Teacher to a lamp in the darkness. Therefore, the Teacher may be called a beacon of responsibility. The bonds of the Teaching are like a saving rope in the mountains. The Teacher is revealed from the moment of kindling of the spirit. From that moment on the Teacher is inseparable from the disciples. New Era Community (1926) - 64:
It is possible to find My Stone in the desert, but it may be lost again if it be not lifted up immediately. Those who know Me realize the significance of immediateness, but the new ones must keep this law in mind if they wish to draw near. Verily I say - the time is short! I say with solicitude - lose not an hour, for the threads of the ball are multicolored. Not in the pleasantness of repose but in the darkness of the storm is My Voice useful to you learn to harken! New Era Community (1926) - 86:
The Teacher has accepted the full measure of faithfulness. My Hand is the hand of the wayfarer as fire in the darkness. My Shield has the tranquility of the mountains. I know, I know, how straitened it is for My Community. The revelation of the bases of construction is manifested in quietude. New Era Community (1926) - 95:
Remember how We labor for the future, and direct all your being into the future! In rays of knowledge We bring a Teaching strange to the world, for the light of the world is covered by darkness. New Era Community (1926) - 108:
108. The school will teach respect for useful inventions, but will warn against a machine slavery. All forms of slavery will be destroyed as signs of darkness. The teacher will be a guiding tutor - a friend who points out a shorter and better path. Not the process of compulsion, but the smile of summons. But, if into the schools of life treason will have seeped, then the severest judgment will put an end to such madness. New Era Community (1926) - 121:
Even a worm will set no limits to his passageways of darkness - and you, looking into Infinity, you cannot resemble the worm! New Era Community (1926) - 121:
One cannot be a community member who limits his own consciousness, thereby emulating the female foot of old China. The darkness of habit evoked also this ugliness. New Era Community (1926) - 125:
125. My young friends, again you have been gathered in the name of the Teaching and again you have had an evening with guests. Whereas, it has been said and repeated that the hour of discourse about the Teaching must be devoid of ordinary gossip. Even though this hour may be more infrequent, yet its quality must be upheld. You approach by round - about ways, you surmount the fatigue of the working day, you bear a particle of the common good; but the accumulated objects of the familiar room break up your striving, and imperceptibly you become dusty boarders. Moreover, one of you, observing what is taking place, becomes a self-appointed overseer and sinks into the pettiest irritation. The fabric of the communion is torn and an unworthy mending is begun. We urge you, even if for only an hour, to be consciously responsible people. If an hour a week is difficult for you, then better meet only every fortnight. Learn how to exclude at that time all troublesome beastly habits - smoking, drinking, eating, shallow gossip, dealings in small affairs, censure, anger. Upon being assembled, remain seated several minutes in silence. If then one of you will not find the strength to enlighten his consciousness, let him silently go back into cold and darkness. We are enemies of all compulsive magic, but a natural control of consciousness must become the prerequisite of real construction. Surely for one hour one can dismiss personal ventures. If this be difficult, how then can you think about progress and growth of consciousness? An ox knows about chewing its cud but does not advance farther than digestion. Make an effort to give your discourses beauty, simplicity and purity. New Era Community (1926) - 151:
151. Another instructive experiment. A man is placed in the middle of a dark, spacious room. Along the walls noiselessly move several questioners who put to him short, sudden questions. In the darkness it is almost impossible to determine the exact direction of the voice. But - what is also remarkable - when the question is sent into space and the person who stands in the center is inwardly ignored, the voice often seems to come from the opposite direction. In this way it can be seen that not an external organ but an inner sending has the primary significance. New Era Community (1926) - 153:
153. Someone will say "Is vigilance, or co-measurement, or mobility, or devotion difficult? Here, I feel that I can contain all these conditions; will you not take me on the distant journey into the Community?" But has this hasty traveler thought about a certain requisite in the qualities mentioned by him? Steadfastness was forgotten. Little fires flickering only for an instant contain all the qualities of flame, but darkness engulfs them as swiftly as a brazier does a snowflake. One cannot trust an isolated moment of containment; only steadfastness, tempered by toil and by obstacles, results in a trustworthy containment. New Era Community (1926) - 162:
Once, according to an old legend, there came a messenger from a distant world to give people equality, brotherhood and joy. Long since had people forgotten their songs. They remained in a stupor of hate. The messenger banished darkness and crowdedness, smote infection, and instituted joyful labor. Hatred was stilled, and the sword of the messenger remained on the wall. But all were silent and knew not how to begin singing. Then the messenger assembled the little children, led them into the woods, and said to them "These are your flowers, your brooks, your trees. No one has followed us. I shall rest - and you fill yourselves with joy." Thereupon, timidly they ventured into the forest. At last the littlest one came to a meadow and sighted a ray of the sun. Then a yellow oriole sounded its call. The little one followed it, whispering. And soon joyously he sang out, "The sun is ours!" One by one the children gathered upon the meadow, and a new hymn to Light rang out. The messenger said "Man has again begun to sing. Come is the date!" New Era Community (1926) - 179:
Could unexpectedness test fear or falsehood? Precisely, unexpectedness. Necessity will not be the deciding factor. A thief before a judge seems a model of honesty. Look at him not before the judge, but in the darkness of an alley. Do not reject testings, for the solution of life's achievement must be tested by the fire, as steel. Those who trust words are either inexperienced or are not steadfast. Experiment can pass into immutability only through unalterable striving. New Era Community (1926) - 194:
Poor is the leader who puts into practice a plan only for a day or for a night. One cannot proceed with confidence thinking about the mediocrity of the leader. Security may be verified, for the Community does not fear control. The needed solution comes not by falling into darkness but in the smile of expectation, regardless of appearance. New Era Community (1926) - 196:
Fetishism by its very nature is limited. But precisely matter manifests victory throughunderstanding of freedom. Realists must be free, as otherwise the light of realism sinks into the darkness of fetishism. Penetration into the nature of spirit-matter as the radiant crown of humanity creates the jewel of life. New Era Community (1926) - 208:
208. It is desirable to widely gather young co-workers. The Teacher would prefer to see an intense searching rather than petty gossip. Darkness lies over those who are afraid; real harm is less noticeable to them than one new hair on the head of a neighbor. Is it possible to think about the community when occupied with gossip? But the difficulty is lessened when we know that the soldiers of slander may be kept beyond the walls of the new cities. New Era Community (1926) - 208:
Let slanderers look over the list of everything slandered by them. Will not this be a list of human evolutionary discoveries? No slander has any influence on the effect of evolution. But slander is a devourer of vital fuel, and from the standpoint of goal-fitness must be destroyed. An absurd abusive word is not often accompanied by clear-cut thought, but slander, by nature, is akin to everything reared in darkness, and thought carries it inaudibly like an owl in flight. New Era Community (1926) - 237:
237. To renounce or to multiply? Indeed, to multiply sanguinely, joyfully, but for the Common Good. The smallest hint of sectarianism or bigoted limitation will contradict the sunlike evolution of the community. Austere joy avoids darkness. Moles of forbiddance and limitations will never see the sun. New Era Community (1926) - 239:
Let us speak to those who by night slink along and whisper and by day are silent. Tell them about fitting words; otherwise they will sink into the darkness of the night. Propose to them, without a command of the consciousness, to make progress in a new life. The new life is still badly shaped; the essence of evolution is still not expressed. But he who knows whither he is going passes around the mire of the path. New Era Community (1926) - 258:
When falsehood and self-conceit apparently rule, then indeed there has arrived a great turning point in evolution. The whisperer of the night departs into darkness. New Era Community (1926) - 265:
265. When the direction has been ascertained, when the consciousness has been verified, when determination has been tried, then must be found the word expressing the step. The Light-force burns the darkness - thus has been defined the current three-year period. But amidst these three-year periods there did terminate a seven-year period of enlightenment. As briefly we can define the new seven-year period - struggle is the name for it. Struggle in full consciousness, in resoluteness, with no retreat. New Era Community (1926) - 272:
272. Peace is the crown of cooperation. We know many equivalent concepts - cooperation, collaboration, community, cooperative - these are most hearty, unifying fundamentals, like beacons in the darkness. People must not become afraid at the thought of a good fortune of their near ones, but must rejoice, because the happiness of a near one is our own happiness. The Great Helpers of humanity do not abandon the Earth so long as sufferings go unhealed. Whole-hearted fellowship can easily heal the wounds of a friend - but it is necessary to develop the art of thinking in the name of Good. And this is not easy amid the day's hustle and bustle. But the examples of the Great Helpers of humanity can encourage and infuse new forces. Agni Yoga (1929) - 2:
So wary are people of the unusual that they are confused about the boundaries of light and darkness. It is simpler for them to conceive of God inhabiting a palace upon the largest star. Otherwise their God would remain dwellingless. Their manifest lack of co-measurement impels them to demean what exists. Agni Yoga (1929) - 9:
9. Anyone who is able to observe human auras may witness a vivid play of the emanations of light. Plans of rational action can be based on observation of this cosmic flux. Each sign of atrophy is connected with the products of darkness. But where there are waves of Light, where the vital sparks interplay, there is Our Ray. Agni Yoga (1929) - 11:
11. The chirping of birds has disturbed the moment of rest. Why in the early hours are the birds so tense in their striving? They dare - overhearing the praise to daring. But no one informed them that their usual song would not increase their daring. The darkness shrieks, deafening in its banality. Darkness cannot withstand the daring of light. Agni Yoga (1929) - 13:
13. The book of Thomas à Kempis, The Imitation of Christ, has long been appreciated in the East not only by virtue of its content but because of the meaning of its title. In the midst of medieval idolatry of Christ, the voice of Thomas à Kempis resounded in protest. From behind the walls of a Catholic monastery rang out a voice to clarify the Image of the Great Teacher. The very word imitation comprises a vital action. The formula - Imitation of Christ - is an achievement of daring innate in the conscious spirit that accepts all responsibility of creation. Truly, the conscious pupil dares to approach the Teacher in imitation. Such an example brought light into the musty darkness and behind the monastic walls provided the impetus to strive toward creative daring. Agni Yoga (1929) - 13:
There are two forms of truth. One must be nurtured by the flame of the stake. The other demands spreading without restraint. It is difficult to state which method is the more painful to pursue. Sometimes it is easier to suffer the pain of the stake than to witness the distortion of the disseminated teaching. In either event, blessed be the daring that penetrates the darkness! Agni Yoga (1929) - 22:
Can one endure? The idea of Our Beacon is beginning to penetrate the minds, because gradually it is becoming clear that nothing else remains in the whirls of chaos. How painful to the sensitive spirit! How We watch the waves of unprecedented darkness! The heart can contain only a limited quantity of this elemental poison. Agni Yoga (1929) - 28:
28. Hatha Yoga cannot be regarded as an independent form. The growth of the spirit changes it into Raja Yoga. It is impossible to name anybody who attained through Hatha Yoga alone. Besides, in a world of darkness and prejudice, accomplishments through Hatha Yoga can even bring harm, by its strengthening of the astral body. The fakirs may adapt themselves to this world of darkness and unwittingly weaken the ascent of thought. Even a person sitting quietly and contemplating can attain further, because thought is the Raja of all that exists. Beauty is born through the lightning of thought. Truly, a flaming Bhakti can kindle new worlds with a thought. And the step of a Jnani will be but the smile of a Raja-Bhakti. Therefore Hatha and Jnana are not original and are insufficient. What sage of wisdom would not be the lord of love? Agni Yoga (1929) - 49:
49. They will ask, "Who gave you the right to dare?" Say, "We dare by the right of evolution. The right of evolution is inscribed in flame in our hearts. We cannot be deprived of the truth of the immutability of ascent. Both amidst the crowds and in solitude we know our inalienable right. We can affirm that only the blind are unable to perceive the direction of evolution. But when the door of knowledge is distinctly outlined, it is not difficult to strive out of the darkness." Agni Yoga (1929) - 53:
53. We must also turn our attention again to the serpentine venom of doubt. Doubt is of two kinds: one coils in its lair, in darkness, immobile and barbed. The other is ever crawling, sliding, and whirling. Usually the first is characteristic of youth; the second, of old age. The basis is not so much fear as deceitfulness in the nature of people. People distort their current judgments by these traits, influenced by their own past deceits. Though man is not inclined to self-examination, he is always ready to judge others, using himself as a standard. Agni Yoga (1929) - 57:
57. Let us recall the Legend of the Grail. Titurel, devoted to the Teaching, received the power of Light. His successor, immersed in darkness, bled ceaselessly from an unhealing wound. In memory of worthier days, the remains of Titurel were exposed to view, and the words of the great dead one were repeated. Nevertheless the flame in the Chalice of Truth had already been extinguished. The arrival of a new hero was needed in order to retrieve from Titurel's unworthy successor the Chalice of Truth. Only then could the fire of the world be rekindled. This legend is very well known in the West, but it was originally conceived in the East. Does it not parallel a certain contemporary case? Agni Yoga (1929) - 90:
90. A simple affirmation of respect for knowledge will make possible the resolving of all contradictions. True thinking is impossible without reverence for knowledge. The Teacher advises that knowledge be set as the basis for developing the consciousness. Point out that knowledge builds the path to the One Teaching. Is it possible that humanity cannot comprehend that knowledge emanates from the One Source? Therefore, the dividing line between knowledge and ignorance is the dividing line between light and darkness. We are easily able to bring together the Torah with the hymns of the Vedas, or the precepts of Buddha with the words of Christ, for We do not discern differences between Teachings emanating from the One Source. Agni Yoga (1929) - 104:
Manifest Thy hand, O Lord, because great is the darkness. I follow Thee! Agni Yoga (1929) - 130:
At the change of body, the spirit that has not sought to advance enters a condition of torpor and wanders about depressed by its vague memories. Indeed, memories of the low physical state plunge it into complete darkness. Agni Yoga (1929) - 132:
132. Conceit and suspicion are horrible diseases. The first gives rise to stupidity and ignorance. From the second issue lies and treachery. One must keenly discern the true motives of one's co-workers. The shield protects those who, through sincere striving to enlightenment, can make straight the convolutions of darkness. Agni Yoga (1929) - 139:
The human word is ineffectual in expressing the nature of Brahmavidya. One may partially penetrate it with the spiritual sight by facing the outburst of rays with closed eyes. The growth of the fire of Brahmavidya will later permit perception with open eyes of those components of the rays that are imperceptible to any physical apparatus. This possibility is already akin to the domain of communion with the far-off worlds. It flashes up as unexpectedly as each illumination of consciousness. It does not respond to forced development, but comes when sufficient sensitivity of the organism has been developed. The Teacher does not force this possibility, but He rejoices when the sight is carried from darkness to light. Agni Yoga (1929) - 152:
152. The more perfect the spirit, the more infallibly it understands the deep suffering of earthly life. And yet I myself speak again and again about joy, the joy that lies in the realization of the far-off worlds. Let us take a simple example. Through the darkness of night your carriage rushes homeward. The pouring rain should depress you, but instead your spirit is jubilant. Why? You know that your home is near and that the darkness and rain do not keep you from discerning those close to your heart. Agni Yoga (1929) - 157:
157. The moral darkness of the nations increases. The fiery flower is obscured throughout the entire expanse of the planet. Agni Yoga (1929) - 158:
It would seem, then, that a true striving toward realization of supreme possibilities should fill the greater part of human life as a most essential and engrossing occupation. But in reality the light of knowledge has been replaced by the conventional dogma of religion; and man, meant to be a thinker, worships his dark corner of idols, hanging amulets upon himself without even understanding the meaning of their symbols. Repeat this to all those who sleep in the darkness of the ordinary. Agni Yoga (1929) - 159:
The pits of darkness require a powerful disinfectant. Only fire can pierce their harmful emanations. And if you are told that the element of fire is dangerous, answer that danger is the crown of achievement. Agni Yoga (1929) - 190:
190. On the way to Us do not forget to take all that you recognize as valuable. It is instructive to develop an understanding of values. Often, even people who know something of the domain of the spirit continue to give their attention to mediocre and ugly things. They forget that ugly things serve the forces of darkness. A yogi must know quite clearly the true quality of everything. Agni Yoga (1929) - 203:
203. Those who seek out the yogi for instruction in the Teaching will not be of equal worthiness. A yogi must be able to understand who comes by accident; who may become a pupil; who may in the future become a pupil-teacher, learning to perfect himself by helping those who come to him. It is worse for those who involve themselves in the Yoga and then try to return to their old life. Truly, it is easier for the astral body to return into the clutches of the physical body than for one who has acquired even a grain of knowledge to return to the darkness of ignorance. Warn those who want to know about Yoga. We cannot permit people to keep their delusions. Agni Yoga (1929) - 205:
Who can describe in words the entire succession of Teachers? There can be a realization of it as a serpent of knowledge; otherwise lacking this, there is only darkness, sleep, and obsession. There is no need to terrify, but one should tell all who have approached the Yoga, "Your support is the Teacher. Your shield is devotion to the Teacher. Your downfall is indifference and duplicity of thought." Agni Yoga (1929) - 252:
Know how to smite the darkness of hypocrisy, but let each petal of sincerity live. Agni Yoga (1929) - 255:
255. You place a torch and at once, out of the darkness, a multitude of insects swarms around it. You manifest psychic energy and immediately new, diverse conditions appear, small and great, far and near. Psychic energy is a true magnet. Many would be surprised to learn that a metal magnet and a psychic magnet are governed by the same energy. This basic energy of consciousness is disseminated by the all-pervading element of fire. Sometimes it is indiscernible, but often it can act either on a truly cosmic scale, or within those who have a developed consciousness, in which case the ascertaining of evident results requires no deep observation. Thus one can link the most dissimilar domains of nature to the one origin. Agni Yoga (1929) - 261:
Logic has poisoned many a statement. Decisions are too often reached by an exchange of words, rather than from their meaning. The Teaching can open one's eyes only when it is accepted in the fullness of its meaning. One may pass through the Teaching as over the tiles of an ornamented floor. Its design is unseen in the darkness; light is needed to discern it. In the darkness, the design seems unimportant, fit only for a lighthearted dance. The most sacred symbols can be trampled by the feet of ignorance. Agni Yoga (1929) - 266:
266. Solitude of the spirit leads to a clear perception of the forms of the future. The Spirit of Darkness, pondering how to still more firmly lash humanity to Earth, thought: "Let them keep their old customs and habits. Nothing binds humanity so much as habitual forms. But this is fit only for the multitudes. Far more dangerous to us is solitude, in which the consciousness is illumined and new forms are created. Therefore, time in solitude must be severely limited. People must not be allowed to remain alone. I shall provide them with a reflection so that they may become accustomed to being with their own image." Thus did the servants of Darkness bring a mirror to the people! Agni Yoga (1929) - 276:
276. It is true that in India there exists an awareness that the subtle energies will enter into life. One should be prepared for a future scientific understanding of this. Although darkness greatly lowers the quality of the energies, the open consciousness can assimilate some part of the energies, as when dark clouds block the rays of the sun, but a portion of light and heat can still reach Earth. All great teachings are without inner contradiction, but there is no way to prove this with the customary scientific methods. Agni Yoga (1929) - 290:
The present-day hero is sustained by the realization that from no earthly quarter can he expect cooperation. When he says, "I will not abandon the field of battle," he already finds new strength. We are ready to provide the strengthening current in accordance with the firmness of his decision not to abandon the battle. We do know, however, how difficult it is to carry light in the darkness, because this light is seen by others, but not by the one who carries it. Besides, those who sleep cannot stand the light. Agni Yoga (1929) - 290:
In general, take note of those who do not need darkness for their sleep. The fire of their spirit dispels the darkness. We recognize the fighters by certain habits. When their eye wanders in the darkness and they shudder at the gloom, We comfort them with the words, "Space harkens to you." Agni Yoga (1929) - 297:
297. Which time can teach people to discriminate between the great and the small? The time of contentment alters and distorts reality. The time of wrath bends the sword blade of life. The time of sorrow humiliates. The time of enslaving labor dulls. It is difficult for the unliberated consciousness to discern anything in the darkness. Can one anticipate a time when people will comprehend the power of psychic energy? Like madmen they play, even in the face of imminent explosion, and in their error they regard their planet as a most solid body. Agni Yoga (1929) - 307:
Cataclysms result from conflict between the spatial fire and the flaming sediments of the planet. The planetary gases that are generated by the poisonous decomposition bring into action unbridled energy, Kamaduro. In other words, the physical nature of the planet is not in harmony with spatial fire. The luminous matter seeks to reconcile these disparate elements, but what we call darkness can paralyze the radiant matter, and then a cataclysm occurs. Agni Yoga (1929) - 309:
309. Of all manifestations We value the absolute and dominant pervasiveness of spirit in one's life. Mistakes are as naught when the seed of fire has grown stronger. Action is like the unfurled banner of the warrior. Like a crown is his decisiveness. Like a pearl is the flame of his spirit. Flaming spirit, you burn away delusion and pierce the darkness! We value, above all, the fire of the spirit. Agni Yoga (1929) - 317:
317. Upon the highest summit the Mother of the World stands effulgent. She came forth to defeat the darkness. Why are the enemies fallen? And whither do they turn their eyes in despair? She has cloaked Herself in a fiery veil and encircled Herself in a wall of fire. She is our citadel and our inspiration. Agni Yoga (1929) - 344:
The ability to observe with clarity should be developed in the schools. In the schools it is necessary to test this ability. And the best way is in silence and in darkness. Agni Yoga (1929) - 369:
The symbol of fire reminds us about the most sacred substance, which is accumulated with such difficulty, but can be lost in an instant. How can we expect results when photographing our physical emanations if we are sinking into darkness? Agni Yoga (1929) - 371:
Between the two Origins - Light and Darkness - the protective auric net shines like armor. Truly it is the boundary between Light and Darkness! We shall thus approach the Buddha's Teaching of the Golden Mean from a different angle. A line divides the Origins. Like lightning, it emanates from the one principle of the Primary Source. As both a defense and a bridge, fire unites the opposites. People should value the power of this union! Whoever masters it is a conqueror of Darkness. Agni Yoga (1929) - 380:
380. It has been truly said that manifestations come first in thunder and later in silence. It is impossible to hear the Voice in silence without having first experienced it in thunder, which is much less difficult and exhausting. But after thunder, silence follows; and it is in silence that the Essence is found. But then, can darkness exist for the eye that has attained light? Or silence for the ear that has heard the birth of sound? How could Materia Matrix be soundless or without light? Agni Yoga (1929) - 393:
Just as the hunting falcon is recalled from the sky, sharpness of understanding should be summoned with a fiery call. The falcon is lured and obediently speeds down onto the gloved hand. Thus will true understanding descend upon the fire of consciousness. One cannot pass through darkness without carrying a light. Some may mockingly say, "This trivial advice is nothing new!" Yet they themselves make no attempt to light their fires. They do not even look around to discover the source of fire. They scoff at those who have found the fire. They do not even know that the fire is found not for oneself but for humanity. Agni Yoga (1929) - 404:
First of all, the Teaching is never sold; that is a most ancient law. The Teaching offers perfection as the goal; without this, it would have no future. The Teaching pays no attention to personal comfort; otherwise it would be egoism. The Teaching advocates the beautifying of existence, which otherwise would be submerged in ugliness. The Teaching is always self-denying, because it knows the true meaning of the Common Good. The Teaching reveres knowledge; otherwise it would be darkness. The Teaching is manifested in life not through invented ceremonies, but on the basis of experience. I consider that the way of the Teaching has nothing to do with the husks of outworn ways. Agni Yoga (1929) - 413:
Pure striving produces flashes of fire. One has to observe these beginnings and the conditions that accompany them. For this purpose a true ability to observe keenly should be developed. It is not easy to achieve the ability to observe. The conditions aiding these fiery manifestations are different for each individual: cold or heat, sound or silence, light or darkness, all such opposites can produce equal results. Agni Yoga (1929) - 416:
The coming era can be understood properly or in a distorted way, but its approach is undeniable. One can destroy in an instant what took centuries to build, but such madness can only beget madness. And are they not mad who would try to live without a mind? What mind is not nurtured by psychic energy? Why search for the source in the darkness of unconsciousness, when one can easily ignite the inextinguishable spark within and approach the source in full consciousness? Agni Yoga (1929) - 426:
Let us take things as they are. Let us remember not to destroy enthusiasm, no matter whence it comes. Let us not hide the truth, but let us find a place for each exaltation. Can exaltation hinder great measures? Everything will find its place. To build upon exaltation is easier and more lasting. As does love, so also does enthusiasm kindle the fires. Let us gather all those who carry the fire, and remember how precious is each spark. Light and darkness - let us not forget anything created of Light! Agni Yoga (1929) - 481:
481. The student who is not afraid to continually reassess the foundations of the Teaching for the purpose of refining his knowledge is on the right path. The one who is not afraid to be misunderstood by others is with Us. The one who is unafraid to build links among the great currents of the teachings is Our friend. The one who is not afraid to see the light has an eagle's eye. The one who is not afraid to enter the fire is of fiery birth. The one who is not afraid of what he cannot see can pierce the darkness. The one who is not afraid to travel the world is ready to strive to the far-off worlds. The one who is not afraid to know the teachings of wisdom is with Us. Agni Yoga (1929) - 494:
Failure is proof of recognition by the dark ones. We must treasure such recognition, for it is always useful for the growth of the work! Just as compost fertilizes the earth, so does darkness decay to the benefit of the flowers of Light. The encircling rainbow safeguards, and shines all the brighter against the surrounding darkness. Agni Yoga (1929) - 496:
We rejoice when We find one whom We can call "the full chalice," for such a one can be trusted. There are many instances when, even after many signs, the ones who were called turned back. They sank into mediocrity, they decayed alive, and retreated into darkness. Agni Yoga (1929) - 520:
520. In the Mysteries of ancient Egypt there was a ritual called "The Sharpening of the Sword." The one to be tested was placed in deep darkness. He was approached by the Great Hierophant, who disclosed to him some of the Mysteries. Light illumined the Hierophant, then again everything sank into darkness. Afterward the priest designated as Tempter approached. Out of the darkness, the voice of the Tempter asked, "Brother, what hast thou seen and heard?" The tested one answered, "I was honored by the presence of the Great Hierophant." Agni Yoga (1929) - 520:
On the bottom was an image of a supine man enclosed by a serpent coiled in a circle, with the inscription: "Thou art the one who hast given all and accepted all." Thus reads the same Teaching at all times, but the darkness of ignorance causes one to forget its meaning. Agni Yoga (1929) - 575:
How can one succeed if, while the fire is burning, the eye insists on peering only into the darkness? The fire of Teros will illumine all accumulated treasures. It will also, like the inextinguishable Brahmavidya, be a protection against the seductions of Maya. Agni Yoga (1929) - 600:
600. As light conquers darkness, as thought conquers chaos, so does the Teaching enter life. Agni Yoga (1929) - 622:
If yesterday you did not attain, it means that the accumulations were not correct. One should not repeat one's mistakes, for it is impossible to cross at the point where the bridge has been destroyed. Often people eliminate their minor faults, while their greater ones are kept, hidden in the dark. May the fires dispel the darkness! Therefore We ordain: Light the fires! Do not regard the Teaching as abstraction. Repeat to yourself the words of the Wise Ones! Agni Yoga (1929) - 638:
638. Every condition is revealed more clearly by its opposite. Light exposes darkness. What, then, is the opposite to the light of psychic energy? Of course, absolute darkness. This emanation of deadliness, emptiness, and valuelessness is the shadow cast by the Fire of highest energy. If we know the crystal of psychic energy, then we know the deposits of darkness. The highest ascent of Teros is echoed by the lowest descent of Tamas. Infinity - Book 1 (1930) - 2:
2. Where the earthly crust ends for geologists it begins for Us. Impregnated with the emanations of your actions and saturated with the crystals of darkness of human thought, this crust presents a resistance harder than flint. But through the ceaseless striving of thought this dense sphere, which holds Earth tightly in its clutches, can disperse like a thin vapor. Should we not dissolve these accumulations, when we may choose between the thread into Infinity or a pile of obstructions? Infinity - Book 1 (1930) - 7:
Eternally moving, eternally striving, eternally aspiring to the heights, eternally manifesting vigilance, affirming Truth, manifesting the radiant thread of the Mother of the World by the armor of infinite beauty, assailing the darkness of ignorance, promising to the abode of humanity the glory of the stars - thus walk, saying, "World, I wish to accept all thy gifts; I wish to fill to the brim the chalice of attainment; I wish, O Lord, to drain the chalice of the Wisdom of Thy Covenants!" Infinity - Book 1 (1930) - 7:
Give Us the possibility to manifest Our power, to extend the hand of help. The law of gravity is acknowledged by all. Why not apply this simple condition in life? Joy can attract with a magnetic current the joy from space. But the thought of darkness gives birth to layers of heavy clouds. We vouch for the reality of the gravitation of thought. Infinity - Book 1 (1930) - 15:
15. One must choose between the darkness of error and the grandeur of Truth. The spirit will determine the understanding affirmed by ages. It is unbefitting to traverse by way of a very low arch, starting from a point on a low plane and returning to the same plane. Why waste the energy, if we must knock again at the lowest gates? Prepare for your spirit a beautiful garden, not in the desert waste but on the summit of attainment. Infinity - Book 1 (1930) - 15:
Since it was the Lord Buddha who defined the essence of the human Ego as a process, we can accept this formula of "The Lion." In your daily life accustom yourselves to the thought of eternal motion and do not tarry in the recesses of darkness. Creativeness attracts the creative power. Therefore, observe the sparks of Cosmos. Infinity - Book 1 (1930) - 17:
17. You are right in speaking of the One Origin. Herein precisely is the core of evolution contained. In this cognition is the Arhat's highest attainment on Earth. When humanity will realize the great unity between Infinity and the particles, and know the mutual relationship between light and darkness, then may it be told of the path of the "Lion of the Desert." So much is imposed upon the cosmic fires, yet recognition is denied them. Where men see a boundary between two beginnings, the Arhat sees only one great Origin. Infinity - Book 1 (1930) - 17:
The truth of relativity has been accepted in mathematics, and all former calculations have proved erroneous. A like relativity exists in the world of evolution. The concepts of light and darkness, happiness and unhappiness, labor and rest, are likewise subject to the same law of relativity. When We speak of progress in thinking, We foresee the need of accepting this relativity. Precisely, the concept of the steps of ascent is beautiful. The spirit realizes that ascent is the page of wisdom on which is traced the entire power of Cosmos and the manifestation of motion. Progress cannot be affirmed on the lowest point of the great Origin. The temples of Atlantis knew this great principle. Infinity - Book 1 (1930) - 20:
You are right - only currents of will direct the karma. But to stop the course of karma is as perilous as to invoke eternal night. With what will you fill the Chalice of Amrita if you sink into the pool of darkness? We shall answer that the ocean of actions is verily more beautiful! Infinity - Book 1 (1930) - 32:
The Teaching of Lord Gotama affirmed that Light does not fear darkness. The victorious Light engulfs everything. So, too, does the Cosmic Fire pervade all. It is omnipresent, and infinite in its power. Infinity - Book 1 (1930) - 68:
When I say that the cosmic incessancy affirms also our karma, it means that I wish to free human consciousness from delusion and to instill in the human spirit the thread of understanding which leads to incessancy. I affirm that a clear understanding will point out the incessancy of all our actions. The Cosmic Fire is incessant and inexhaustible. One must understand that the Infinite is an aggregate of life processes. Cause and effect, thought and action, are the karmic predestinators of the life principle. Whither can the unbroken chain deviate? An unbroken path is open to the spirit; it reveals the symbol of the Mother of the World to him who has chosen the symbol of Light. But the erring one who seeks darkness will not touch the Fire of Space. Infinity - Book 1 (1930) - 79:
Differentiation of the elements predicates the variety of forms but not the growth of antagonism. When in contact with each other, light and darkness may become co-workers. The tendency of human thought is to inject into life the conception of sharp demarcations. In the higher worlds, light and darkness cooperate. The power of cosmos spreads without limits. Infinity - Book 1 (1930) - 80:
80. Silence may be teeming with voices and darkness may be suffused with light. Hence, he who regards Space as empty will not apprehend the mighty life manifested in silence as the highest Word of Cosmos, nor the invisible as the manifest Eye of Cosmos. The law of Cosmos is inviolable, and even man has accepted the Voice of Silence. Where speech is meager, the voice of the heart affirms silence. Cosmos in silence makes manifest the language of the heart, and the Cosmic Voice may become audible. Infinity - Book 1 (1930) - 108:
108. Only the mainspring of transmutation of darkness into light can strengthen the spirit. The transfiguration of the spirit is called the cosmic transfiguration. Cosmos, in its eternal activity of the Fire of Space, transforms the elements into corresponding forms. The spirit transforms the consciousness into a manifestation of all-containment. Infinity - Book 1 (1930) - 194:
If We could reveal to humanity the records of human deeds, verily it would be horror-stricken! It is therefore very difficult to collect the new race. Submersion in darkness imposes a great strain. Therefore We take fire as a manifest symbol of pure striving. Infinity - Book 1 (1930) - 204:
It is impossible to comprehend how people could sink into the darkness of consciousness which denies the link with the Cosmic Magnet, when all is sustained by the coalescence of magnetic threads in Cosmos. The legend about the dual force in one image is founded in this merging. The combining force is without limits. The two Origins and the higher and lower worlds constitute the principles of the Universe. Everything is fused by the creative force of magnetic attraction. Infinity - Book 1 (1930) - 306:
306. A prevalence of subtle and creative energies affords possibility to the entire Cosmic Fire to manifest itself as a life-generating force. A prevalence of all positive substances provides the life-generating force for all inceptions. Thus, the Cosmic Fire exists as the great collector of energies. The affirmation of a consciously manifested substance strains all threads. How is it possible then not to admit that the law of balance is not a law which confirms equally evil and good? And the unbalance between light and darkness gives to humanity the sought formula of life. Of course, life is unbalanced to a great degree, the evidence of which is established in a variety of ways. But one must be imbued with the mystery of life to understand that amidst the suffocating emanations of the planet there is nevertheless a power maintaining the predominance of the currents of the subtle energies. Infinity - Book 1 (1930) - 390:
390. Verily, the builders of life create incessantly, in cooperation with the Cosmic Magnet. These builders subsist by the creative impulse. These builders strain their fires to nurture humanity. By their sparks these builders expand the consciousnesses. Verily, these builders aid the consciousness to encompass the cosmic laws. They battle under Our Shield. But where are those who are protected by Our Shield? From Our Towers threads are spread; from Our towers hands are outstretched and rays are flowing. But people prefer to tread the path of life in loneliness. Like naked branches in the wind, they sway aimlessly, preferring the darkness of self-punishment to the dawn of the Infinite. Infinity - Book 1 (1930) - 391:
391. When a new mission is confirmed, bristling needles are always apparent. However, these needles of antagonism become but blunted intentions. Those who battle under Our Shield walk courageously and, having accepted the rhythm of the course of the Cosmic Magnet, can verily know victory. True, voices will rise against the great Truth of Agni Yoga. The zealots of the church and the servants of darkness will not prevail against the sparks of Fohat. Certainly, the affirmation of Agni Yoga smites the encumbrances under which people nest. Therefore, Agni Yoga challenges all servants of darkness. Thus true evolution is created. Verily, it is difficult for the quivering Mother of Agni Yoga. Verily, it is difficult for the warrior, the Agni Yogi, but the ascent affords an increase of all forces. Thus, those who turn the rudder of the Cosmic Magnet affirm the point of attraction. Those who walk united in heart assuredly conquer. Infinity - Book 1 (1930) - 395:
395. The structure of life is based upon the affirmation of the impulse of the Cosmic Magnet. In each epoch a seed is planted which leads to a soaring evolution. That world which is set in the foundation of the epoch coordinates the currents of all energies. Hence, when the Lords were permeating the seed of each epoch, the consciousness of the epoch was established only by its saturation with the spirit of the Lord. But humanity accepted only a part of the Truth and clothed itself in the darkness of denial. By rejecting all the best transmissions, the planet tolls out its own date of destiny. Infinity - Book 1 (1930) - 396:
396. Naturally, the lower spheres apply their powerful forces to precipitate the fate of the planet. But the progress of humanity outweighs their efforts so greatly, in confronting the spatial energies, that one may say that Light engulfs darkness. But the assertion of karma demands free expression. Infinity - Book 2 (1930) - 3:
3. The aura of man, affirmed for cosmic transmissions, depends upon various conditions just as does a conductor of electricity. When the human spheres require certain shocks, the cosmic transmissions flow accordingly. Only those elements adhere to the spheres which can be absorbed by the affirmed auras. When spheres require violent destruction, those spheres cannot absorb the streaming transmissions of Cosmos. Hence, the darkness surrounding the planet will never permit the affirmation without the manifestation of explosions. These forces of purification will illumine humanity. The cosmic fires attract the affirmed dates. Infinity - Book 2 (1930) - 36:
36. Reality responds to intensity. When the striving of the energies aggregates around the seed, reality creates. In regard to illusion, this law has been forgotten,. In reality Light engulfs darkness. The fusion of energies is consummated in reality. When cosmic creativeness intensifies reality, the entire power of attraction is applied. Reality is imbued with magnetic currents. The presence of striving affords a powerful flux of attraction. Only these processes give rise to the manifestation of life. Constant striving into a higher sphere produces the tension of reality. The unalienable attraction of the Cosmic Magnet sustains humanity on its path of evolution. The countless courses of reality are confirmed by the law of Infinity. Infinity - Book 2 (1930) - 72:
72. The incompatibility between spirit and matter compresses itself like a rushing vortex. When the spirit is burdened by contacting imperfection through the shell, it begins a battle which discloses this imperfection. The shells that impede the spirit are like encumbrances obstructing the path. Truly, encumbrances! The cosmic creativity incessantly clears away strivings toward darkness. Humanity's chief lack, lack of understanding, lies in this expressed disharmony. When the spirit and the shells which clothe it will be in harmony, humanity will come closer to the cosmic union. Thus, when the striving to the fiery process will be assimilated a new step will be affirmed. The striving of humanity to the manifestation of imperfection is developed upon the principle of light-mindedness. Speaking of the highest harmony, it is said that Cosmos creates upon the principle of unity of life. Therefore, one may attain only through unity. Thus, the Infinite summons spirit and matter. Infinity - Book 2 (1930) - 111:
When the Cosmic Magnet preordains a planetary manifestation, the law puts under tension all surrounding strata. When human deeds surround the planet with strata of darkness, then the Cosmic Magnet currently asserts a corresponding manifestation. Therefore, the luminaries which surround the planet act in cooperation with the cosmic Magnet. Infinity - Book 2 (1930) - 138:
138. A great life is confirmed by the manifestation of the Cosmic Magnet. Three planes are manifested to humanity for the affirmation of all principles. Indeed, it is easy for the spirit to strive upon the higher planes, but the earthly, the lowest pole, is established as the place of decision. Only there where Light and darkness battle can the spirit manifest a free choice. Imbued by the emanations of the energies, the spirit can establish itself through the expression of its striving. Only when immersed in the earthly sphere can one manifest the subtlety of striving into higher spheres. Cosmic creativeness requires entirety of manifestation. Thus, the spirit composed of all cosmic energies must pass through all cosmic steps. Infinity - Book 2 (1930) - 142:
142. Upon the cosmic scales there are manifested two main causes, which uphold the cosmic organization. Each cause predicates the reorganization of the world. The effects of the cosmic causes are strained according to the substance. Thus, upon the cosmic scales rests the evolution of the world and its dark opposition. When the world is being reorganized, the dark side creates impediments. Let us see how the forces for the accomplishment of world tasks are affirmed across the span of millennia. When the Carriers of Light affirmed the manifestations of the Covenant, the potentiality of their striving was infused into the spirit of humanity. When the striving of despotic conquerors was asserted under the law of egotism, man sank into a sphere of restrictions, and darkness propelled him toward self-destruction. Hence, the self-renunciation of the Lords flamingly leads humanity. It is the principle of self-destruction that brings on a new step of evolution. Thus is the path of the world cleared. Over and above all consequences radiates achievement, and the path of self-destruction leads to the lower spheres. Thus, even darkness affirms the step of Light. Infinity - Book 2 (1930) - 145:
145. Human accumulations create a network which encircles humanity with a manifested web of denials. This concretely established net of denials acts as an impenetrable covering. The net is punctured by arrows from similar spheres. The spheres which surround the planet are formed in this way. The creativity of Cosmos depends so greatly on the attraction of identical energies that all formations are confirmed under the law of attraction. The law of Light is so powerful that the transmutation of the rays brings into tension the necessary currents. Thus Light engulfs the darkness, and the network which surrounds our planet can be dispersed by the current of rays. The stroke of the rays upon the dark covering sets up the rhythm of Cosmos. The steps of evolution are built upon this rhythm. Thus, the world is manifesting an upheaval, and the cosmic energy stands ready to enter into the course of the world rhythm. Infinity - Book 2 (1930) - 146:
146. When the spirit sinks into the darkness of denial he cuts off all links. Karma acts so precipitantly that the process of redemption sets in under the law of the Cosmic Magnet. Therefore, when the spirit builds his steps of ascent the declarations of denial have to be eliminated. Infinity - Book 2 (1930) - 177:
177. The cosmic construction is under strain; therefore, the tension of the nations is so irrepressible. Each country is like a chord in the cosmic creativity. As the subterranean fire continuously links the centers, so do the events link the countries. Under the pressure of the Cosmic Magnet, all nations now show stress. With the approach of catastrophe people sense the force of the shifting. It is a very serious time; events are being generated. Thus, the tension of the time can create a new step. It is a very difficult time. Darkness always veils the horizon before the dawn. Infinity - Book 2 (1930) - 181:
181. When a new karma approaches, a better step in the progress of evolution is affirmed. All new steps have been affirmed as an ascent. Only the human hand threatens the affirmation manifested by Cosmos. Only the human hand works its opposition to its predestination. Therefore, the striving to regeneration should be the motive power of the nations. Verily, under our own eyes shiftings are affirmed. Thus, Light smites the darkness. I so affirm! Infinity - Book 2 (1930) - 183:
183. In Cosmos every perturbation predicates a chain of perturbations to follow, each one creating a next step. Therefore, the nations must set forward under declaration of striving. The time is very serious. Cosmic shiftings enter into power; hence, Light battles with darkness. Therefore, when the forces of nations are strained, the sparks of the spirit create like the sparks of a conflagration. Thus, every sensitive spirit senses the shifting. Infinity - Book 2 (1930) - 249:
249. So greatly strained is the condition of the planet that the subterranean gases are beginning to erupt. The spiritual condition is so low that the superterranean sphere is in a corresponding convulsion. The discharge of these currents only attracts tensed fires, but the densified currents engendered by humanity are so powerful that the battle of the spheres is enormous. Thus, when the world is in convulsion the battle between Light and darkness is most intense. When the shifting of the gases takes place, the Cosmic Fire is intensified. Therefore, all energies of the White Forces are strained. Verily, the battle for Truth is ratified. Thus, limitlessly, the power of Cosmos proclaims Light. Infinity - Book 2 (1930) - 250:
250. When Our constructiveness is brought into tension, all cosmic forces create. Light engulfs darkness. Our constructiveness is strained cosmically. Therefore, Our constructiveness proceeds abreast with evolution. Verily, We act through the intensified Magnet. Infinity - Book 2 (1930) - 261:
261. Only an intense creativeness gives results. Only a strained spiral yields motion. Only a rebounding blow gives a conscious impetus. When Light battles with darkness, the strained spiral attracts all vibrations to the foundation. During all cosmic creative processes the strained spiral sets up the striving toward the Magnet. The incompatibility of the dark forces impels toward destruction. Verily, the shifting builds its towers upon the foundation of the Cosmic Magnet. Thus, the shifting perpetually replaces the departing forces. Infinity - Book 2 (1930) - 266:
266. Every consciousness that rejects the cosmic fires imbues the space with darkness. But the tensed Agni Yogi maintains the equilibrium. Therefore, the creativeness of the Chalice strains all energies. All threads of the Cosmic Magnet penetrate into the Chalice; therefore, all the centers of the Agni Yogi are under strain. Infinity - Book 2 (1930) - 285:
285. Only when a substance is saturated with fire can it be said to be all-penetrating. Only when an action is permeated with fire does it create. Only when all torches are kindled does the Light smite darkness. Therefore, all which is constructed by Us withstands powerfully, and the basis of striving attracts the fiery impulses. We, Brothers of Humanity, create through the lever of the heart, and We say, "The beauty of striving opens all paths." Infinity - Book 2 (1930) - 306:
306. The measure of service to humanity impels the spirit to means of striving. When the spirit knows the measure of tension in the name of Good, then he consciously directs his possibilities. The circle of the spirit surrounds the aura of man with powerful striving. But the sick aura and the aura surrounded by a tortuous line create corresponding saturations in space. Such auras react in a dual manner upon those around them. In identical auras they evoke an increase of negative potentiality. In contrasting auras they evoke a double striving; to smite darkness and to serve the Good. But these sick auras are nurtured by the emanations of the healthy auras. How important it is for a sick aura to be conscious of its armor! It is most important to realize this law. Evolution progresses through Light. Infinity - Book 2 (1930) - 320:
320. Worlds of the Infinite; worlds affirmed; worlds of harmony; worlds bounded; worlds of Light and of darkness - thus does humanity create and affirm the field of action. Thus is the creativeness of humanity manifested. Each thought which invades the space produces a form. These thoughts fill the worlds with their powerful vibrations. Thus, the fire of the spirit produces its own world. But the spirit bent on the frigidness of negation creates a world of darkness. These two factors produce the battle of Space. The flaming centers sense the entire battle; hence, each center responds to the spatial vibration. Infinity - Book 2 (1930) - 457:
457. Under the tension of cosmic power, most heterogeneous forces saturate the spheres. The creativity of Light thus puts under strain corresponding energies, but darkness creates its snares. Indeed, only the cosmic correspondence can create beauty. Hence, when the planet is completely saturated with the fire of shifting the quality of victorious energies can be asserted. Thus is the affirmation of cosmic energies being created. Infinity - Book 2 (1930) - 461:
461. During the cosmic reconstruction there is apparent the manifestation of dark currents which oppose the Cosmic Magnet. Each wave of Light evokes the tension of dark forces. Thus, the Cosmic Will is apparent in cosmic reconstruction. The gatekeepers of evil soak the cosmic reconstruction with asphyxiating gases, but in the cosmic reconstruction the power of Light becomes active transmuting Fire. Thus, Light burns the darkness. Thus, the cosmic reconstruction can be affirmed in Infinity. Infinity - Book 2 (1930) - 473:
473. The cosmic reconstruction intensifies all spatial fires. Therefore, each will is subject to intense influences. Thus, when thought seeks a channel of action, its quality has the seed of an intense quest at its base. Hence, when thought is strained by the impellent force of the Magnet, the results can be assured. Thus, every energy that reaches the tensity emanating from the Magnet will be most powerful, for Light engulfs darkness. Thus, the building of evolution depends upon an inspiring trend of thought. Infinity - Book 2 (1930) - 498:
498. As a counterbalance to these engenderments, the fiery spirits build the structures of Light. Hence, as the opposition to darkness, the Carriers of Fires create the best karmic actions. This is why Our Carriers of Fires are so strained. Our Mother of Agni Yoga vibrates in all centers. Thus, We create a new step. Thus, We enhance the best possibilities. Infinity - Book 2 (1930) - 508:
508. When by the power of Light the property of darkness is surpassed, the affirmation of the ray of Truth enters life. When the ray issues from the potential the striving spirit attracts all fires. Therefore, when humanity will understand the power in the quality of thought it will master the mightiest lever. Humanity must strive indefatigably to the realization of this mighty lever. Hierarchy (1931) - 24:
The little girl carrying the heavy volume of the Bible in the chambers of luxury appears as a creator of a new world. The little girl who perceived the Teacher of Light under the blue sky is the destroyer of the dungeons of darkness. When the spirit of a small girl could feel the Brothers of Humanity, then the name of this spirit is a light-bearing sword. When, since childhood, the spirit could sense that the Brothers of Humanity regenerate that which exists, then this spirit holds the light-bearing name, We cherish the spiritual leaders among children. Hierarchy (1931) - 105:
105. The word that issues from the heart saturates space. Hence, thoughts that flow in an impetuous torrent form a sphere which becomes a defense against the poisonous gasses of the planet. Thoughts become a defensive net for humanity. Only these luminous emanations give the strength to withstand the darkness. Hence it is so important to stratify space with words of the heart, they contain light. Thus humanity is uplifted upon the wings of thought. Thus evolution is being built. Hierarchy (1931) - 111:
111. When all the cosmic forces are strained, there can be no retreat without destruction. When the Forces of Light are grouped around the Light and the black ones around darkness, there is no retreat. Therefore, if the workers wish to conquer, they must gather as a mighty force around the focus. Yes, yes, yes! If an ordinary physical form is kept together merely by the cohesion of its particles, how much more powerful is the force emanating from the Hierarch! Hence, those who wish to conquer must adhere closely to the protecting Shield, to Hierarchy - only thus can one conquer. Only thus, during this threatening time of reorganization, can one live through the manifestation of turmoil. Thus, let us remember! Hierarchy (1931) - 113:
113. They say, "We love and revere." But they remember it only like last winter's snow. Sleep is their lord! But the hour strikes, and the Lord will become their life and nurture. As lightning pierces the darkness, so bright will be the Image of the Lord. As a treasure they will guard each word from Above, for there will be no other way out for them. And few will be those who, having perceived Light, will be polluted by darkness. There is much of darkness around, and the path to the Lord is one. Remember about the Lord! Hierarchy (1931) - 114:
114. When the cosmic tension is so great, one should gather all strength for the defense of Light, because each uncertainty in Light gives access to darkness. Therefore, each foundation should be protected. When the forces are collected around Light, how can one not adhere to the Leading One? Only in this lies strength and victory. When the Cosmic Magnet is being shifted, certainly the course of Light must be followed, because only upon this crest of the wave can one swim over the manifested torrent. Thus the thought of Light will be like the Image of the Lord. Hierarchy (1931) - 129:
129. Let us write down questions for a disciple "Dost thou not serve darkness? Art thou not a servitor of doubt? Art thou not a traitor? Art thou not a liar? Art thou not ribald? Art thou not a sluggard? Art thou not irritable? Hast thou a tendency to inconstancy? Art thou not negligent? Dost thou understand devotion? Art thou ready to labor? Wilt thou not be afraid of Light?" Thus ask disciples when preparing them for probation. Hierarchy (1931) - 134:
134. The Cosmic Magnet attracts all energies that are shifted to a new center. Thus all outworn energies are shifted, yielding their place to the new ones. Therefore, at the change of forces all divided forces are lost in the cosmic process. Only Light and darkness are in opposition and are intensified in the cosmic conflict. Hence, striving should be saturated precisely with the fire of attraction, and one should seek Light against the black lodge with the entire impulse. It is necessary to shield oneself with devotion to, and realization of, Hierarchy and to dare against the darkness with all the levers of spirit and heart. Hierarchy (1931) - 142:
142. You often hear about the battle waged by the powers of darkness. Now you are in its very midst. Truly the Hierarchs themselves participate in the combat. The more glorious will be the victory. But hold My Hand as an anchor. I would not speak of the terrible danger without reason. Therefore, let us not lose the moment to unite, and, rejecting the past, let us strive into the future and hold fast in battle. It should be remembered that great is the honor of confronting the giants of evil. I know your tension, but accept it as a sacred ascent. Drive away all that is evil and dark. Invoke Me often whenever the manifestations of Light are threatened. Remember Hierarchy! Hierarchy (1931) - 147:
147. When the fate of the planet is being determined, the forces are distributed along the poles of Light and darkness; therefore, each spirit must guard itself from faint-heartedness. To side with Light means to walk with Us under the Banner of Hierarchy; to side with darkness means to walk under the yoke of the black banner. Thus, in time of battle one should fierily realize Our Might and build a lawful affirmation of life. Only thus can the challenge of the dark ones be accepted; for when the spirit is immune to faint-heartedness and treason, victory is manifested. Thus, let us be affirmed upon Hierarchy. Hierarchy (1931) - 161:
161. Not only the direct link with the Lord but even an unconscious striving toward Hierarchy gives a glimpse of the communion with cosmic forces. Where colored sparks appear, the door is open to the chain of Benefaction. True, people seldom pay attention to obvious signs, however in merging into the life of the spirit one can not only understand the significance of these fires but may even perceive their interrelations. One may notice entire battles between the black and the blue sparks, and be convinced that the blue ones will always conquer the progeny of darkness. Hierarchy (1931) - 168:
168. There exists a misconception that the dark ones, being the antithesis of Light, are therefore unavoidable - this is erroneous. Darkness, the antithesis of Light, is nothing but unmanifested Chaos. The dark ones denigrate the manifestation of the combat of the creative Light against Chaos. It would be a sufficient task for humanity to make Chaos manifest and in that great battle to cooperate with the Great Spirits. But the dark ones have reduced the mastery of unbridled elements to the egoism of rebels and have begun to call forth Chaos instead of transmuting it into a working force. This crime is great, and the desire to extinguish Light cannot be considered an antithesis. The creative vanquishing of Chaos, or the "Dragon," is a constant achievement. But the battle with the dark ones is only a convulsion, impeding motion. The darkness of Chaos may be considered as a means for mental creativeness. However, the combat with the hierarchy of the dark ones is only a lost date, so needed for construction. Moreover, the dark ones constantly arouse mighty elements, not knowing, of course, how to master them. Hierarchy (1931) - 169:
169. It should be remembered that it is not the dark ones as such that are dangerous, but the forces evoked by them. Verily, one should compare great Light with great Darkness, but it is unfitting to consider as great those who build upon egoism. Thus, it is necessary to co-measure even in great manifestations. Certainly, let us not forget the harm sown by the dark ones who are like a brood of serpents! Even during battle with reptiles Hierarchy is needed, because everything disordered must be annihilated. Hence, let us remember where is great Darkness, and where the fierce enemy who seeks the annihilation of Light, having forgotten that without Light he cannot exist. Hierarchy (1931) - 189:
189. Thus, thought can be commanded to direct itself to a benevolent intention. Humanity dreams of a better future, still it does not know how to pierce the depths of darkness, because the basis manifested by the Cosmic Fire is not observed in life. The laws of gravitation have lost their significance, hence only the law of purification can provide that which the planet has lost. Verily, only purification can provide the essentials for efflorescence. The key is within the spirit, and only this key can vouchsafe achievement. Hence, on the way to Us, the entire beauty of spirit must be understood. Hierarchy (1931) - 202:
202. It is premised that around good deeds difficulties always arise. What does this prove? Does it prove the weakness of Light and the power of darkness? Let us remember, however, that with developed vision many things are perceived. Similarly, a refined spirit perceives much that is inaccessible to deadened senses. Besides, are we not in need of a counteracting force in order to become accustomed to withstanding the unmanifested elements? This benevolent force of resistance is apprehended only in action and is accumulated as an armor of the spirit. Can one complain about the development of resistance to evil? No, certainly not - this armor of the spirit is not only a defense it is also a magnet which attracts allies. Therefore, bless everything that develops counteraction and resistance to evil. Hierarchy (1931) - 229:
229. Origen reasoned, "Does Bliss emanate or is it sent?" Being aware that Bliss is an absolutely real substance of the highest psychic energy, one can understand that this reasoning had a sound basis. Thus, heat emanates from light, but a burning glass is needed to produce fire. Psychic energy certainly emanates from each organism that possesses it, but in order to receive a direct result one must gather and focus it consciously. This consciousness is like a burning glass. It is necessary to discriminate between an unconscious flow of psychic energy and a sharpened arrow of precise consciousness. If even the highest energy does not reach the goal when sent unconsciously, then how greatly in need of a focus is human energy! Destroy the focus and the fire will not be manifested. Without fire, darkness and cold await us. Let us remember how the vivifying heat and Light can reach us. Hierarchy (1931) - 242:
242. Certainly the dark force fears most of all the affirmation of Light. All servitors of darkness intensify their forces when the servitor of Light imbues space with the Decree of the Lords. Humanity knows great examples of such battle and victory of Light. Certainly each one receives a Teacher in accordance with his own consciousness. It is the same with the chain of the dark ones, who are filled with the consciousness of evil, setting up their decision against Light. Thus, the forces are strained in Cosmos by diverse affirmations. Therefore one may affirm that Light conquers darkness. Thus the life of Infinity is built. Hierarchy (1931) - 261:
261. Let us not understand the cosmic whirl as do the animals, who sense something incomprehensible and try to hide in the darkness of their burrows. An enlightened consciousness does not conceal the battle from itself, and, being prepared by the Teaching, is able to break any hostile arrow against the shield of illumination. Even the crashing of the destroyed hostile blow is heard. We pity the one who receives a rebounding blow, which, according to the law, increases tenfold. Is it not wondrous to feel in life the application of the great laws of justice? One may speak of them at length, but their application in life is convincing. Hierarchy (1931) - 278:
278. It can be understood how much more complex are group, state, and national karmas. Their intermingling is not lessened but increased by the conventional boundaries of humanity. One can feel how aggravated is the interrelation between the powers of Light and darkness, which increases the non-conformity of the reaction of nature. You can see how greatly perturbed are the weak spirits, how greatly obsessions increase, and to what an extent these obsessions complicate karma. So, also, the earthly battle should not upset anyone, because one can understand how it is magnified in Infinity. Hierarchy (1931) - 302:
302. People's striving is always measured by their service either to Light or darkness. By this may be judged their destination in life. Thus, the worst of all is half-way thinking and half-way striving. The destroyers always build upon half-way striving. There is nothing worse than a half-way servitor, for he screens himself by half-wayness. Therefore a direct enemy of Light is preferred by Us. We do not admit into the great battles the small worms that crawl in the mist. Thus, half-wayness must be avoided. One should always and in all ways avoid any intercourse with half-way people. Half-wayness shown by the disciples throws them back a millennium, and therefore one should know when to affirm one's own consciousness. Thus, the servitor of Light will not admit half-wayness. Hierarchy (1931) - 309:
309. When the Forces of Light and darkness are fighting, the orbit of each camp is being established. That which nurtures the camp of Light will certainly be the center of tension, and the goal of Light will be the target for darkness. Therefore, when the Forces are in conflict, everything pertaining to the center should be guarded. The main Fire of Space will abide in the center, and the protecting net should be guarded. Thus, the orbit of Light engulfs darkness. Hierarchy (1931) - 310:
310. When the Forces of Light and darkness are strained, health must be guarded, because the Fire of Space is raging and darkness is tense. But in all Our manifestations one should perceive victory. When everything crumbles that is old and not applicable for evolution and for the Epoch of Fire, one anchor remains, which will save humanity - the anchor of Hierarchy, which will unite the entire chain and give the entire power. Thus, one should become limitlessly affirmed in Hierarchy. Hierarchy (1931) - 321:
321. One can compare the process of the inner fires with some parallels of physical fire. Let us take the flame under a blowpipe. Observe how, under pressure, the flame loses its yellow tone and through blue becomes silver and purple. Besides, let us notice how the flame inclines. Our fires are similarly strained under the pressure of the cosmic whirl. Those rare manifestations should be recorded, for they testify to participation in the cosmic battle. Few can pride themselves upon such participation. Not a chaotic tremor, but a vanguard of the hosts of Light is required for the piercing of darkness. And how blessed is the pressing whirl, which impels us into constructive battle! New thoughts may be realized in this battle, however, one should know the direction of the blow, and this We point out! Hierarchy (1931) - 328:
328. How difficult it is for people to realize what determines their own welfare. They think that they create; they think that they labor; they think that nothing will take place without them. They think that in them lies the foundation. Woe to those who take credit for that which does not issue from themselves, for these servitors of darkness are verily the destroyers of luminous inceptions. Certainly the attempts of these dark ones only determine their own destruction, for Light is unconquerable. Thus self-destruction occurs where there is disobedience to the Hierarchy of Light. Thus, the attributing of creativeness to themselves by the dark ones has a reason, because verily the jinns have affirmed themselves as co-workers of Light. Each evil intention is the affirmation of victory. Hierarchy (1931) - 329:
329. Is it possible that the dark ones are blind, not wishing to show understanding of Hierarchy? Is it possible that the assertion of the Higher Law is not acknowledged as the only salvation? How important it is at such a decisive time to understand the law of Hierarchy! Thus, let traitors ponder. Thus, let the servitors of darkness, who are opposing Hierarchy, ponder. Whoever slanders Hierarchy is the greatest traitor. Hierarchy (1931) - 347:
347. Many pillars of salt are spread upon the face of Earth. Not only did Lot's wife turn back to the past but numberless are those who have looked back. What did they expect to see in the burning city? Perhaps they wished to bid farewell to the old temple? Perhaps they looked for their cozy hearth? Perhaps they looked in anticipation of seeing the house of their hated neighbor collapse? Certainly, the past chained them for a long time. Thus, one must strive onward for enlightenment and health and for the strength of the future. Thus it should be always; but there may be cosmic knots when an impetuous onward motion is urgent. One should not be disconcerted and mourn over the past. Even mistakes are obvious, yet the caravan does not wait, and the very events press onward. We hurry, and We summon to hasten. The future is crowded, but there is no darkness ahead! Hierarchy (1931) - 354:
354. Some people cannot tolerate Our frequent reminders about battle. For them let it be not a battle, but the opening of the Gates. The process of opening also requires energy; but for you, without need of hypocritical palliation, it may be said that the battle of Light against darkness proceeds incessantly. Many warriors help in this battle, otherwise we again would be engulfed in Chaos. Often the participants in the battle ask why, in their physical shells, they do not remember the achievements of their subtle bodies. But it would be criminal on Our part to permit such consciousness. The heart could not bear the realization of so gigantic a battle. Only an especially flaming heart retains the black missiles in its consciousness. The heart is stopped, either because of realization or through sclerosis. But the cosmic battle can strike at the strongest heart. Hierarchy (1931) - 377:
377. The transformation of the world is indeed affirmed in the highest tension. All perturbations, all shiftings, all diseases accompany this transformation. The most powerfully propelled energies bring fires into motion. Thus, in the Epoch of Fire darkness becomes dense, and everything is intensified in a fiery striving. Evil is created by the densified darkness. Light transforms the world. Thus, at the great time, the manifestation of the universal transmutation saturates space. Hierarchy (1931) - 377:
Thus, during the Epoch of Fire, when Light battles with darkness, the manifestation of the Banner of Peace is that fundamental sign which will give a new step to humanity. Thus Beauty, Knowledge, Art, and all nations will unite under this sign. Thus, only the highest measures can be applied to the Banner. Verily! Hierarchy (1931) - 381:
381. The consciousness that encompasses only the present, without any thought of the future, cannot adhere to evolution, because the chain of centuries disappears for such a consciousness. Hence, when the consciousness expands it encompasses the great leading chain of causes and effects. Thus, while evolution is being established, the manifestation of causes is so important. At present, when the planet is completing its Karma, certainly the retribution for engenderments is greatly reflected upon humanity. Yet that which is engendered by human spiritual striving enwraps the planet. Hence each bright tension and striving will give to the planet the affirmation of the New World. Therefore, the lofty Banner of Peace carries its projectiles of Light and fierily imbues the currents around Earth as a panacea against evil. The consciousnesses blended for millenniums create. Thus Light conquers darkness. Thus a wondrous step is being fulfilled. Thus the preordained approaches. Hierarchy (1931) - 409:
409. Thus, We have a list of those following a Hierarch, those denying a Hierarch, and those who openly oppose the Most High. Certainly the life of each one who, if only a few times, opposes a Hierarch, becomes very complicated, because such is the law of life. Hence it must be realized how important it is to follow a Hierarch. Thus, the important time must be attested. Thus, one should have an understanding of the manifested time. Thus, We attest the New World. Indeed, the dark ones are infuriated and frightened, but We are more powerful than darkness. Thus, all dugpas condemn themselves to annihilation. Hierarchy (1931) - 411:
411. When the world is plunged into the darkness of denial, then indeed, one must expect the destruction of old unfit foundations, for how else can the world be regenerated? How can humanity come to its senses if not by the shattering of all unfit foundations? Only when the new and affirmed great principles of Hierarchy are realized by humanity will it be possible to confirm humanity's salvation. Thus, We intensely impel the planet to the principles of the Hierarchy of Good. The loss of the highest concepts must be compensated for, because each lost principle brings cosmic upheavals. Thus, humanity must be regenerated upon the principle of Hierarchy. Hierarchy (1931) - 413:
We protect only those upon the right path. When someone wavers in darkness, he falls out of the area of the Ray. Hierarchy (1931) - 430:
430. How much significance people attribute to their ego! How people dread that their personality may be intruded upon by something incomprehensible to their consciousness! How people dread to adhere to the Highest and prefer to remain on the boundary of darkness! Each intention brings one closer to a better decision if the spirit strives toward the Hierarchy of Bliss. Man can ascend each step in evolution if he accepts the Leading Hand and each Command of Hierarchy. History is built by the Hierarchy of life. The best steps of humanity were built by Hierarchy. The best achievements were affirmed by Hierarchy. Thus one can attain only through Hierarchy. Hierarchy (1931) - 432:
432. How, then, does humanity hope to save its Karma and advance its evolution? Certainly not by denial of the great foundations, not through disparaging the highest principles, not by destruction of the affirmed and manifested Origins! Still, humanity continues to base its principles upon destruction, not realizing that breaking away from the great Hierarchy carries it to the abyss. Thus, self-destruction is the fate of all servitors of darkness. Thus, as long as humanity directs itself to the limitations established by darkness it will not find the path to the Highest Light and salvation. Hierarchy (1931) - 435:
435. When will humanity learn to understand wherein consists the true dignity of a nation? When will humanity understand that the sacred spirit should be protected, and that the carriers of thought, as the sole source, can guide nations? Thus, through the annihilation of thought one may deprive a nation of its strength or of the predestined influence. Hence each nation should take care of its Pilot first of all, since the boat without a rudder cannot withstand the storm. Therefore, the great care of a nation and of each construction must be founded upon Hierarchy; for each structure must be saturated by the power from Above. Thus, as long as the understanding of Hierarchy is not affirmed, humanity will sink in the ignorance and darkness of destruction. Hierarchy (1931) - 443:
443. If I again say that the currents are difficult, the ignorant may ask, "But when will they be different?" I will say, "Within the defile of darkness the calm of death may exist, but upon the summits are the whirlwinds of the far-off worlds." Thus, guard your health. Hierarchy (1931) - 445:
445. The approach is endless; so, too, are defeats. Few will discern where is victory and where defeat. One must know the relation of spiritual growth to the victory over darkness. Darkness can display the Maya of well-being, whereas Light can attest to violent commotions. Each one strives along the shortest path, but who is capable of imagining the best achievements? Only the link with Hierarchy can reveal the uniqueness of the best path. Our decision is to consider achievement as the shortest path. The dark ones consider fearlessness as a bad sign. We have determined not to avoid the steep path. For them, each ascent is an unnecessary dissipation of strength. With Us, the Ray of Light is a bridge of granulations, but they dream of a void. We understand each daring leap; for them, it is but recklessness. Thus, between the daring of wisdom and the recklessness of treason stands only the heart. It will safeguard and open the Gates of Hierarchy. He will err less who follows the silver thread stretched from his heart to the heart of the Teacher. Hierarchy (1931) - 450:
450. The realization of the immutability of the plan directs each trend of thought to Truth. Creativeness of the spirit demands a saturated onward striving; therefore each wavering carries away a constructive approach. The fundamental quality of creativeness is the direct following of the Hierarchy. Only thus can it be affirmed that the path will lead to the highest attainments. How else can humanity contact the Spatial Fire if not through the approach to Hierarchy? Thus, the leading principle of Hierarchy fierily impels humanity to a new advance. Without this mighty progress darkness will engulf the planet. Heart (1932) - 6:
After doubt, let us recall treason itself, for who is closer to doubt than the traitor? But one can overcome that darkness only by adherence to Hierarchy, to the most inevitable, like the radiance of the sun. Truly, it burns, but lacking it there is darkness! Heart (1932) - 7:
7. The heart is the focal point, but of all it is least egocentric. Not egoism dwells in the heart, but pan-humanity. Only reason enshrouds the heart with a cobweb of egocentricity. Mercy is measured not so much by so-called good actions, the cause of which can be too varied, but by the inmost kindliness; it kindles the light which shines in the darkness. Thus, the heart is verily an international organ. If we accept light as the symbol of the aura, then its parent will be the heart. How necessary it is to learn to feel one's heart not as one's own, but as the universal one. Only through this sensation can one liberate oneself from egoism, safeguarding the individuality of accumulations. It is difficult to contain individuality with universal containment, but not vainly is the magnet of the heart connected with the Chalice. One can understand how the heart radiates a special light, which is refracted in every way by the nerve substance. For the crystal of psychic energy can be variedly tinted. Heart (1932) - 13:
13. Can you imagine what humanity would represent with healthy bodies and uncultured hearts? It is even difficult to imagine such a feast of darkness. All the illnesses and infirmities are unable to curb the universal madness of the heart. Verily, so long as the heart has not become enlightened, diseases and infirmities will not be removed, otherwise the fury of the heart coupled with powerful bodies will terrify the worlds. It was said long ago of the holy man - "He walked before the Lord." That means he did not violate the Hierarchy, and thus purified his heart. Through the slightest purification of the human heart one can manifest a waterfall of Benefaction. But at present one can act cautiously if the heart has not as yet become putrefied. Thus, without falling into despondency, one must know that the darkness has become heavy and many hearts are putrid. The actuality of the significance of the heart is an old truth, but never has it been so needed as now. Heart (1932) - 17:
17. Unceasingly and during all times, the Teaching of Life is poured upon Earth. One cannot imagine one's earthly existence without this link with the Invisible World. As the anchor of salvation, as the guiding light, the Teaching strengthens our advance in the darkness. But amidst the shower of Beneficence, as with sea waves, one can notice the rhythm, with special definite expansions, then the Teachings appear. Thus, one can explain the rhythm of this entire world by growth and submergence, in other words, inscribing the evolution of existence. Heart (1932) - 46:
46. The pledge is a manifestation of tremendous significance. It creates the chain of hearts and turns Chaos into conscious arteries of space. The symbol revealed to you by night was highly significant. The serpent of darkness devours the friend if he does not enter into conscious communion. Similarly great is the responsibility of him who takes the pledge. Not in vain is it said - the hand burns! Thus, without exaggeration a fiery pain pierces one when those for whom one has vouched make mistakes, but there cannot be any other construction, therefore, learn caution and attention. Heart (1932) - 49:
49. The note from space is intensified still more, and the new rhythms are like a new armor unexpected by the dark ones. One can continuously create new vibrations and thus repel darkness. Heart (1932) - 61:
61. One must live through the hour that is called "The Dragon of the Threshold." We call that hour "the tearing of the veil." Thus We define when darkness plans to tear the veil but instead only discloses the distances. But courage is needed, because how otherwise shall be disclosed the accumulation of courage? Heart (1932) - 63:
63. The heart that has consecrated itself to righteousness radiates benevolence continuously, independently of the volitional sendings. Similarly, the sun's rays are not sent with premeditation. The heart that has pledged itself to evil will thrust out arrows consciously, unconsciously, and continuously. The heart of goodness sows about itself health, smiles, and spiritual bliss. The heart of evil destroys warmth and, like a vampire, sucks out the vital strength. Thus, the activity of hearts, good and evil, is unceasing. Upon the lower plane of Being the conditions of good and evil differ from their significance in the Highest World. One can visualize a glowing furnace of Light and a yawning gorge of darkness. Thus awesomely the swords of the demons and the Archangels are crossed! Amidst the flashes of battle, how many hearts are drawn toward Light and darkness! Heart (1932) - 77:
The rejection of the Teacher cuts off all possibilities, especially when the denial enters into the consciousness long before obsession. Thus, people often arouse already latent negations and, of course, the consequence is primarily manifested by the rejection of the Teacher, for each chaotic state of consciousness expresses indignation at creativeness and cooperation. In chaos are rooted the seeds of evil, which are suppressed by hard experience. But at the present time there is an unprecedented number of obsessed persons. Darkness also desires to assert itself. Heart (1932) - 80:
And the temple is in spirit, the rehabilitation in spirit, and the conquest in spirit; thus one can adorn life with a constant and true magnificence. Be accustomed to the beauty of labor, to the creativeness of thought; thus shall we conquer darkness. Heart (1932) - 106:
106. The chief perplexity lies generally in the question about why people cannot see the Subtle World with the physical eye. But, of course, it is because the eye still cannot master the transmutation of ether. Imagine a photograph taken against a window; one can never succeed in receiving a clear image of the inner objects or distant outlines. So, also, on leaving the dark and going into the sun, we often are blinded and struck by the force of the blue light. By multiplying these light manifestations ad infinitum, we get the light of the Subtle World, which to an unprepared eye appears as darkness. So, too, sometimes people are perplexed about why some seemingly limited persons have visions of the Subtle World. First of all, because even though they may have lowered themselves at present, in the past they performed some purifying action; in other words, their hearts at some previous time were already awakened. It is especially remarkable that the quality of the heart does not disappear; it can be manifested very one-sidedly, but it will nevertheless be potential. Heart (1932) - 125:
125. If here on Earth we do not learn to separate the properties of usefulness from those of harm, where can we acquire this experience? Following the law of the heart, one can clearly discern in each manifestation useful and harmful characteristics. Seldom are all the properties of an action good or bad, but the heart understands where are the sparks of light and the dust of darkness. The new cannot be built according to conventional, prejudicial, and earthly thoughts. It is necessary to remember that benefaction is issued broadly; its sparks are swept in to various hearths by a cosmic whirl. You yourselves see how unexpectedly the seeds of plants take hold. Likewise, there are many classes of human differentiations; this is why I also speak about containment. Heart (1932) - 183:
183. Many conditions of the heart, from soft-heartedness to cruelty, have been marked by the observation of people, but rarely has fiery-heartedness been emphasized. Yet it is precisely this quality that should preoccupy and attract our attention. It is difficult not to fear the black assembly, but no one can prevail over the fiery heart. Let them invent various threats, but one pillar of Light will overthrow all darkness. Heart (1932) - 192:
192. Sickness may nestle within a man for a long time, but if it does not manifest itself in a coarse physical manner, none of the earthly physicians will acknowledge it. Ten prophets and clairvoyants may testify in vain about a hidden sickness, but they will be regarded as liars because the coarsest stage has not yet taken place. Similarly, humanity has educated itself in coarse forms in everything, having eschewed refinement and straight-knowledge. Even the most intrusive signs of the Subtle World are exiled to oblivion. No one wants to know or to count the innumerable words in all tongues that speak very definitely about the Subtle World. Let us take for instance a favorite word inspiration. It means that someone or something was inspired from somewhere. The word quite clearly implies that something came from outside, yet people, irresponsibly speak repeatedly about this manifestation which pertains precisely to the Subtle World. Just think how many signs are present in the world, and something blinds the eyes! Is it not darkness? Heart (1932) - 203:
203. How, then, shall you proceed? Exactly by clinging firmly to Me and imagining yourself in the midst of the ocean, where only the Scarf of the Mother of the World guards one. In the battle with darkness, unprecedented tenacity is necessary to open all the beautiful possibilities. Heart (1932) - 214:
214. The guaranty of the Forces of Light is the greatest basis of the New Life. I affirm that it will be dusky for the dark ones. I affirm the Light of the future, which through various voices will ignite the entire world. I affirm the Teaching as the revelation of the New World. I affirm the most precious concepts as the steps of life. I affirm that no darkness can conquer Our signs. I affirm usefulness from the turmoil. I affirm the striving of the forces of the Subtle World toward the earthly plane. I affirm the hour of difficulties as a trumpet call. I affirm the salvation of all those who follow Us. I affirm the reunion of many divided members. I affirm that path to the sunrise whereon the decision is one. I affirm the date of happiness which destines salvation for the world. Heart (1932) - 244:
244. Where, then, is the boundary of self-interest? The heart knows these boundaries, but the reason cannot separate the petals of the fiery lotus. When the guard is entrusted with the gates, when the shield is given to him, and when he accepts all the arrows intended for the Teacher in his shield, this in itself will be a personal action, but it will be opposite to self-interest. The heart is well aware of these beautiful personal actions when each hostile arrow grows into a new petal of the fiery lotus. These personal actions, not superimposed by anyone, ordained by no one, denied by no one, but condemned by all the evil forces, are the true rays of achievement. Precisely the condemnation revealed by wrath will serve as one of the true criteria. One should note that darkness does not condemn actual self-interest; this also provides a true criterion. One should not only know of the criterion that leads upward but also of that which draws downward; only thus can one value the shield of achievement. Heart (1932) - 254:
One must guard as a treasure this converse with the Teacher. The one who understands the sacred significance of this communion will not turn to darkness. But how the heart must be guarded lest it sever the silver cord! Nothing can weld it. One can bestow all compassion, but the cord is forged out of a multitude of qualities. As the ancient images were cast from many metals, so is the cord strong through many qualities. But the sweetest communion of the heart with the Teacher is that forge where the mighty fire radiates. Heart (1932) - 255:
You judge quite correctly about the Vedic gods; thus, the microcosm resembles the Macrocosm. I affirm that the fire of the heart purifies the densest darkness. But along with purification the fire of the heart is impregnated with the qualities of a magnet, and thus it becomes the natural link with the Macrocosm. Heart (1932) - 259:
259. It must not be thought that high achievements will preserve one from the monsters of darkness. On the contrary, the Light will disclose new monsters, and their fury is boundless. We will not be averse to this, for monsters are the legs of the throne. Not without reason are sacred objects always represented upon animalesque pedestals. However, this consideration should not free one from vigilance. Heart (1932) - 276:
276. Fatigue is of course brought by neither spring nor autumn, but the densification of the currents is pressing upon the centers. It cannot be otherwise when legions of the obsessed and of the infuriated are rushing headlong. Thus, one should not be astonished when the obsessed ones in remote continents begin to pronounce the same formulas. This is one more example of the rule of the Invisible World from the one common Source. For Light and also darkness are monarchic. Inversely it is most instructive to observe the world thought; on both sides one can see a definite division, since each side will apply its own efforts and decisive measures. Thus, even from the earthly plane one can observe the division of forces and understand the movements of the armies. Heart (1932) - 335:
335. He who reflects upon the heart amidst the horror of lawlessness will show that this thought dwelt with him long before. One can trust him greatly because he has already contacted knowledge, and thus safeguarded the spirit from the defilement of treason. Be assured that the man who carries the germ of treason does not know the treasure of the heart. Thus, build up the finest concepts amidst the horrors of darkness. The hearing and vision of the heart are great. Heart (1932) - 370:
370. The Constructive Cross is built when invincible striving and realization of right are impelled to meet. It cannot be doubted that it is precisely such a circumstance that evokes the bile of darkness. You know all the epithets with which humanity rewards cross-bearers. But you also know that this is the shortest path. People's minds see cupidity where there is self-sacrifice - precisely as in convex mirrors. Heart (1932) - 402:
402. A mantram and all prayers can sustain the outer rhythm and also serve as union with the Highest World. Many people fail to perceive either the outer or inner meaning of prayer. The beautiful hymns of the Rig Vedas died away because they did not penetrate into the heart. This lack of rhythm can be regarded as a sign of the final period of Kali Yuga. It is precisely darkness which will intrude upon each harmony by every means. Dissonance is the distinctive mark of all contemporary arts. It can even be noticed how consonance and the major key seemingly have become a distinctive characteristic of the old-fashioned. One must possess a certain courage to continue to create in the consonance of the major key-maestoso! Thus, along the entire structure of life one must note the deviation from every heroism. And in the entire world cowardly malice distinguishes the adherents of darkness and chaos. But the heart demands construction, for it knows how infectious is chaos. Each decay generates further decay. Heart (1932) - 403:
403. One must understand that a boundary runs between Light and darkness. True, it is a tortuous line, but according to the heart the adherents of darkness can unerringly be recognized. Can he who is dark in heart strive upward? Will he reject lie and self-love in the course of life? Will he conquer fear when facing the future? Thus, discern that he who fears the future belongs to darkness; this is the surest touchstone. Heart (1932) - 424:
424. It is precisely not cowardice to look about sharply, especially when you are aware of the determinations of Satan. A small seed can be thrown surreptitiously to harm even a giant. Thus, those who desire to harm others will try out all measures, not being certain of where evil may flourish. In this evil sowing lies the success of darkness. People forget how cautious they must be, for intent of evil not only creeps in like a tiger but also like a tiny mouse. Heart (1932) - 452:
452. Not only do fools deny that which is invisible to them; scholars, also, in their search of facts destroy a multitude of useful things on their way. Prejudiced thought acts as a heavy burden, killing all that is already destined. It is also possible that the advice may be applied momentarily, then set aside just when the seed is beginning to form. Who, then, can imagine the intricacies of the flowing currents? You know how the great future is being prepared, and it cannot be primitive. One must get accustomed to expansions which are apparent to Us, but not to everyone. We succeed in piercing the darkness, and it must be remembered that solemnity is the best fortification. Heart (1932) - 453:
453. Verily, nothing is duplicated in the Universe. But the heart of man still remains most individual. And who can measure this abyss? And who will undertake the task of explaining and reiterating to all peoples about the heart? Not lawyers, nor physicians, nor warriors, nor priests, but the Sisters of the Great Mountain will undertake the solemn duty of laying a hand upon the aching heart, designating with the other hand unlimited Benefaction. Who, then, will know how to understand the solemnity of love, which unites the silver thread with the citadel of the Highest Heart? Therefore We send the Sisters to an achievement of the heart. It is impossible to manifest the infinitude of the Highest Heart in accordance with the comprehension of an unawakened consciousness. But you must already be successful in the assimilation of solemnity. You must build up solicitude not to dishonor solemnity by anything petty and lacking in co-measurement. In this way shall the Sisters of the Mountain progress in service. Thus, they will protect the hearts of people from infamy and the stench that is engendered by darkness. Heart (1932) - 467:
467. Hygiene of the heart is predicated upon good deeds, but in the broadest sense. Thus, good deeds do not include the encouragement of treason and malice, and the countenancing of false prophets, imposters, cowards, and all servants of darkness. Good deeds do not include heinous negligence and deliberate concealment. Good deeds aim at the well-being of humanity. Thus, the heart acquires solemnity which is like the harmony of the spheres. Verily, good deeds can actually be distinguished as beneficent achievements, not by obduracy, but by goal-fitness. Often good deeds are understood as the grimace of irresponsibility; it is easier not to think and permit an easy deviation. Heart (1932) - 478:
478. Let them smile at Our Advice about the heart. The most difficult for them will be to accept the dimensions of everything, beginning with their own hearts. But We know how to await understanding. The character of people is known to Us. Therefore We place our confidence in the power of patience. Asserting courage, We will not forget patience. It is a solace to know that patience overcomes any irritation. In the intensity of patience a special substance is created which, like a powerful antidote, neutralizes even imperil. But, of course, patience is not a lack of feeling. During criminal indifference, benevolent reactions are not evident. Patience is a conscious tension and an opposition to darkness. Heart (1932) - 498:
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart. This subject should be taken up in the family and in the school. It should be accorded the importance of more than an experiment; it should lead decisively to the development of memory, attention, patience, benevolence, and finally it should lead toward the observation of the heart's sensations. Thus will solemnity and love of the beautiful become inrooted. Thus will the boundary of Light and darkness be defined. Children love Light! Heart (1932) - 509:
509. Where then is that sentiment, that substance with which we can fill the Chalice of the Great Service? Let us gather this feeling from the best treasures. We shall find its components in religious ecstasy, when the heart quivers at the Highest Light. We shall find its components in the feeling of heart - felt love, when the tear of self-renunciation glistens. We shall discern it in the hero's achievement when power is multiplied in the name of humanity. We shall find it in the patience of the gardener when he ponders over the mystery hidden in a seed. We shall find it in the courage that pierces the darkness. We shall find it in the smile of the child when it is attracted to a sunbeam. We shall find it amidst all flights that carry us into the Infinite. The feeling of Great Service is unlimited; it must fill the heart, which is forever inexhaustible. The sacred tremor should not become the daily gruel. The best Teachings turned into soulless husks when the tremor left them. Thus, in the midst of battle, think of the Chalice of Service and take an oath that the sacred tremor shall not leave you. Heart (1932) - 516:
516. The outflow of invisible energy during physical drowsiness is a true sign of participation in the repulsion of darkness. At any time We may sound the call to battle, therefore attention must be paid to an unexpected spell of drowsiness. Moreover, the expenditure of energy does not remain unnoticed. It will take away much of the heart energy, therefore it is only right to let this energy again accumulate. It is unwise to permit the exhaustion of this energy, therefore We remind about a respite in the form of a change of labor. Heart (1932) - 556:
556. You will not be astonished at My confirmation that black magic is increasing greatly. Of course, this is one of the weapons used by the opponents of Light. They gather conscious and unconscious co-workers. Conjurations, incantations, and also all the accumulations of the dark ones, are broadly utilized. In addition to the dark centers previously indicated to you many small circles are arising, often based on the most primitive rituals. But general harm is great. Of course, white magic possesses the most powerful formula - but above all formulas stands the energy of the heart. All formulas and conjurations presuppose mechanical apparatuses, remaining within the confines of the lowest teachings. But now, when the forces of darkness are so aroused, the forces of the heart are set against them in opposition. It can be noticed how gradually the rituals of white magic were carried to the highest concepts of Fire and the heart. The dark ones do not possess these strongholds. Only the pure heart can act. Only the link with the Hierarchy of Light can kindle the inextinguishable fires. Thus, the opposition of the heart to all dark forces will be the sign of victory. I affirm the might of the heart and from your experience you know how close and powerful is this weapon of Light. The fiery sphere cannot be approached without the flame of the heart. Initiation by fire is only for the pure heart. Heart (1932) - 557:
557. The time has gone by when the battle could be imagined as the trumpets of angels. You already understand that darkness is evoking the unmanifested forces of Chaos - in this is the particular magnet of the forces of darkness. Against this, all rays and currents must be reinforced. You already sense this reinforcement. One must apply seemingly coarse currents which can penetrate Chaos. There are few who can discern this distinction, for their attention is not propelled in this direction. Even the grossest manifestations that elude the human brain are inaccessible to the consciousness. How much easier the battle would be if humanity could respond to the most essential foundations of Existence! Heart (1932) - 558:
558. Fear and irritation are called the gates of darkness. The servants of darkness dispatch fear first of all, in order to confound the spirit. Each conjuration may comprise danger inasmuch as during the conjuration terror may penetrate - thus the most precise magic may be turned into the utmost danger. Hence one must lean upon a more certain means. An educated heart will first of all eradicate fear and recognize the harm of irritation. Thus the heart is that armor of Light which will put to shame the cunning of darkness. As is ever asserted, the heart is constantly ready to smite darkness and bridle chaos. It is especially sad that many do not desire to think about the power of the heart. Thus, they not only cause themselves dejection but bring harm to their near ones. Each treasure unrealized merges into Chaos, thus strengthening darkness. Fiery World - Book 1 (1933) - 6:
6. One must manifest special caution. You can see how even the morals of a nation change. Hence, ignorance reacts to the pressure of the atmosphere. One must observe that ignorance clearly affirms the foundations of darkness. One can imagine how easily the undeveloped brain deteriorates when the heart is silent. The morals of the peoples droop like a withered apple tree. Thus the danger of fiery epidemics is now great. Fiery World - Book 1 (1933) - 30:
30. On finding himself beyond the boundaries of the three dimensions even the most cold-blooded person will be terrified if his heart is unprepared for the next realization. One cannot leap from one state to another without a fiery tempering. Thus, it is impossible to assimilate the beauty and solemnity of the Subtle World without a timely refinement of the heart. One can stand insensate in the dark before the most wondrous works of art, but the darkness is within ourselves! And one can kindle the Spatial Fire only by the fire of the heart. It has been said many times that the Great Fire is manifested through our hearts. Therefore, let him who remains in darkness blame only himself. But it is terrifying to remain in the darkness of the fourth dimension, and all the succeeding dimensions become hideous nightmares when not illumined by the fire of the heart. Fiery World - Book 1 (1933) - 48:
Therefore I ask all co-workers to be sternly circumspect. Thus will they preserve the treasure that grows in the heart. It is best not to scatter it into the abyss of darkness, where each torch will be used for a ruinous conflagration. The pillar of co-measurement, even in Fire must be a safeguard. Fiery World - Book 1 (1933) - 95:
95. The reactions from the currents noticed by you have a dual significance - they balance the cosmic shocks and multiply the force of the sendings. This is so-called psycho-physical therapy. During the condensation of darkness such powerful currents are useful. Fiery World - Book 1 (1933) - 136:
136. Any ribaldry and quarreling are already a tribute to darkness. The most deadly dagger is not at the belt but at the tip of the tongue. Sometime it will have to be understood that the spoken and also that which is thought are indelible. Each one intending good can rejoice at this, and vice versa. Fiery World - Book 1 (1933) - 173:
173. The heart, the Chalice, the solar plexus, are truly cosmic barometers. It must be understood what tension there is in the world, therefore I speak about the preservation of magnanimity as the basis of good health. It must be understood how urgently the heart requires magnanimity. There are a great number of small black stars; as if they were signs of the onset of darkness. Fiery World - Book 1 (1933) - 177:
177. Does an Arhat rest? You already know that a change of labor is rest, but the true repose of an Arhat is his thought about the Beautiful. Amidst various labors, thought about the Beautiful is the bridge and power and stream of benevolence. Let us weigh a thought of evil and a thought of good, and we shall prove to ourselves that the beautiful thought is more powerful. Let us organically analyze different thoughts, and we shall see that a beautiful thought is a treasury of health. In beautiful thinking an Arhat beholds the ladder of ascent. In this active thinking is the Arhat's repose. In what else can we find another source of benevolence? Thus can we remember when we are especially oppressed. When the shutters of selfhood are being fastened everywhere, when fires are extinguished in the darkness, is it not the time to reflect about the Beautiful? We anticipate a miracle, we strive to break the lock, but the ladder of the Arhat is only in the Beautiful. Let us not sully, let us not belittle this path! Only thereby will we attract that which seems so miraculous. And the miracle, is it not the indissoluble bond with Hierarchy? In this bond lies all of physics, and mechanics, and chemistry, and the panacea for all things. It seems possible with a little striving to move all obstacles, but the fulfillment of this condition is immeasurably difficult for people! Why have they clipped the wings of beauty? Fiery World - Book 1 (1933) - 183:
183. Soulless beings are known to all. This is not a figure of speech but a chemical reality. It may be asked, Do these people incarnate in this deplorable state? The question indicates ignorance of the fundamentals. No one can be incarnated without a store of fiery energy. Without the torch of Agni, no one enters the physical world. The squandering of Agni takes place here, amidst all the wonders of nature. To dissipate Agni it is not at all necessary to commit any violent crimes. From various Teachings we know enough about even the reformation of robbers. Ordinarily the dissipation of Agni occurs in everyday life when the spirit slumbers. The accumulation of Agni is arrested by trivial actions. It must be understood that the benefaction of Agni grows naturally, but when darkness blankets the process of perfectment, then the Fire imperceptibly - though it can be chemically proven - departs from the worthless receptacle. Beautiful is the law of eternal motion, either evolution or involution. Beautiful is the law that permits each incarnate being to have within him eternal Agni, as a Light in the darkness. Beautiful is the law that, even in spite of karma, issues Light to each wayfarer. Beautiful is the law that does not prevent the growth of the fiery garden within one, even from the age of seven. Though these first blossoms be small, though they bloom in very small thoughts, they will be a true inception of the future trend of thought. What a multitude of beautiful thoughts are born in the heart of a seven-year-old when the dim images of the Subtle World have not as yet disappeared from the brain and the heart! Dissipation may also begin then if the soil of the plant proves to be rotten. In case of such depletion it is possible to help much, or, as it was said long ago, to "lend Fire." This lending takes place also in the very smallest actions. Thus, already thrice have I reminded about crumbs. From these sparks grow huge fires. Fiery World - Book 1 (1933) - 192:
192. Even if someone does good by accident, praise him. Commend each crumb of good. To him who cries out in the darkness it matters not who brings the Light. Widening the field of vision means the bringing of Light. This action is beneficial, both for the giving one and for him who receives the Light. Transmission of Light connotes the transmitter's expansion. There was one flame, now it has become two. It means good has been accomplished. Fiery World - Book 1 (1933) - 193:
193. In human hands benevolence is like the evening lamp. Darkness falls, but the lamp is ready and an experienced hand is there to light it. But again I say - praise each good deed, it is a manifestation of generosity. Let each spark of good be blown into a flame. Though good be accidental to a great extent, it still is good. It would be too much to demand always a conscious good action; let the darkness be dispersed, even by dim lights. Even with one spark of light, absolute darkness will no longer be such. Behind the thought, word, or deed, Light is already standing. Thus, he who knows how to find a spark of Light is already an illumined co-worker. Fiery World - Book 1 (1933) - 220:
220. Let us learn to discriminate - thus we will become generous. No limited person can become spiritually rich, but one should have compassion for a neighbor's color blindness. For, up to the highest steps, each one is subject to such diversities. Let us not demand that all people think alike. It is good if they can discriminate between Light and darkness. But subtle vibrations are not easily perceived. Fiery World - Book 1 (1933) - 232:
232. They will come - the extinguishers; they will come - the corrupters; they will come - the slanderers; they will come - the forces of darkness. It is impossible to avoid decomposition once begun. But he who is wise does not look back, for he knows that Fire is inexhaustible when invoked. Not without reason do I charge you to reiterate about the Decrees. Repetition even in itself already strengthens the foundation. Fiery World - Book 1 (1933) - 234:
234. If we enumerate all the heavenly luminaries, if we measure the whole unrevealed Depth, we will not thereby ameliorate the present hour. With courageous heart one must cognize the painful darkness that draws near when the fires are extinguished. In the opinion of many, unity is an unnecessary anachronism. They presume that individuality is safeguarded by disunity; such is the logic of darkness. Yet sometimes amidst dangerous epidemics, by remembering simple expedients, people find salvation. Thus simple are the means of unification. They unequivocally smite the darkness. Thus, let the spear not slumber over the dragon. Fiery World - Book 1 (1933) - 242:
242. Light out of darkness - this truth continues to appear to many as a paradox. These multitudes have not seen Light, and do not understand that Higher Light is inaccessible to the eyesight, either earthly or subtle; even its sparks tire the eyes. H. was enwrapped by waves of these sparks, and the eyes of Urusvati were especially fatigued. This enwrapment was necessary for Him, it was an example of mental sending to a great distance. Thus We send indications, but due to various tensions much is distorted. It can be affirmed that irritation requires tenfold energy, and such shafts of sparks can sever one's head. Therefore when I advise you to refrain from irritation, it means We are seeking the best results. Fiery energy surpasses all belief. People oppose this power and thus give rise to many calamities. The manifestation of enwrapment with fiery sparks depends upon many different causes. Fiery armor protects one from hostile arrows. Fiery World - Book 1 (1933) - 270:
270. As a rule, the man who is saved does not want to recognize his rescuer. He who has received Fire strives to rush away, without thinking that darkness may engulf him. Fiery World - Book 1 (1933) - 276:
276. If a hurrying traveler should inquire the time, there could hardly be a heart so cruel as to tell him a deliberate lie. In the very striving a fiery convincingness is contained. Indeed, striving is the very force that saves one from the blows of hate. Thus, when We pronounce the great concept, Agni, striving is understood in all its ardor. In humanity's conception the Fiery World is growing together with the achievement of thought. But do not try to convince of the Fiery World a heart that is ignorant of Fire. Such coercion will only lead to the black fire. If we could count the number of servants of darkness created by various coercions, we would be terrified by the enormous total. One must possess the utmost sensitiveness in order to understand when one can turn the key the second and third time in the lock. Neither dogma nor chemistry can say when the sacred word permitted can be pronounced. But the fire of the heart knows when karma and the consciousness of a brother will not be overburdened; for the manifestation of Agni must not burden. Fiery World - Book 1 (1933) - 277:
277. Everyone agrees that books should not contain too much preliminary material. But even average builders agree that the site of the construction must first be cleared and the necessary materials assembled. You yourselves know what it means just to clear the site - one must raze veritable jungles of envy, doubt, and all kinds of rubbish. One must apply all tolerance and magnanimity in order not to be bent under the load of weeds. Of course, all the forces of darkness and ignorance will revolt with especial vehemence against Fire. Therefore each book about the successive steps of life will not be brief. Let the last part of such a book appear separately, otherwise everyone will wish to read the end before the beginning. This habit is especially pleasing to the servants of darkness. Thus they create a quicksand for the weaklings. Fiery World - Book 1 (1933) - 282:
282. Without doubt there exists a link between the hand at work and the Chalice, which reveals itself through radiation. And if such a link is perceived, one may be congratulated upon one's ability to observe. I equally value observations of the battle between Light and darkness; the stars of Light and darkness are quite apparent and denote a cosmic battle. One can foresee how in the course of time an astrochemical basis for many manifestations will be found. And each record of them will be of great service in the future. Fiery World - Book 1 (1933) - 286:
286. The Agni Yogi is not only a magnetic focus but he also improves the health conditions of a locality. Thus, the Raja Yogi and the Agni Yogi take upon themselves the currents of space. It is not an exaggeration to state that Yoga restores the planet's health. One must hasten to realize the significance of spiritual perfectment. Only through such realization can one ease the strain of the Yogi's task, in which everyone can burden him, but only a few can help. One should attain at least the step of simple respect for the unusual. No one cares to reflect how easily he may cause suffering by his negative malicious attack. Each ignorant person is comparable to a servant of darkness. Fiery World - Book 1 (1933) - 301:
301. One need not be surprised at flashes of light before one's closed eyes. The prophets said, "O Lord, I behold no darkness!" This is not a symbol of devotion, but a scientific evidence of the kindling of the centers. One constantly finds references to these lights. One should seek for them not only in antiquity but should also inquire about them among the blind and children. A poet could write a song on how heaven reveals itself to closed eyes. Fiery World - Book 1 (1933) - 302:
302. It is useful to take photographs not only at different hours but also during diverse cosmic tensions. When, if not during the moment of tension, can one espy the spots of absolute darkness? When, if not during the imbalance of the elements, can one obtain the most complex impressions? Our own fluctuation is reflected upon the film, but one can also secure impressions of various subtle manifestations. This can begin with the simplest conditions, because it is necessary to work in varied circumstances. Fiery World - Book 1 (1933) - 306:
306. One can observe in daily life much that pertains to the customs of the Subtle and Fiery Worlds. Humanity can be divided into two types one never leaves dirt behind, and when preparing to depart brings everything in order and cleans everything up lest someone else be burdened with the rubbish; the other does not take any consequences into consideration and leaves heaps of dirt behind. You may be sure that the second is far from the Fiery World. You may be equally certain that the first is of a fiery nature and is a purifier, like Fire itself. One should also observe the way a man passes by small wayside stops. One who is aware of his mission hurries on, though he is well-disposed toward everything he encounters. The other contrives to devise some confusion at each stop, disturbing the surroundings. The first is experienced, having passed through many incarnations, and understands that a night's lodging is not his Father's house. The second cannot discern true values and is ready to tarry at each chance bazaar on his way. Thus people constantly reveal their natures. Only an experienced traveler knows that a night's lodging is not a destination and understands how carefully one must treat things which may be of use for the caravan that follows. He will not use up all the firewood, but will think of others. He will not pollute the well, because of its usefulness to others. Thus, one can observe where is Light and where is darkness. Fiery World - Book 1 (1933) - 308:
308. Self-perfectment is Light. Self-indulgence is darkness. One can so build one's life that each day will, as it were, be the end. But one can so illumine one's life that each hour will be a beginning. Thus one can rebuild one's earthly existence beneath one's very eyes. Only in this way will the questions of the future and the understanding of fiery perfectment become perceptible. Daring should be found to reconstruct one's life in accordance with new accumulations. To die in the bed of one's grandfather is to be relegated to a medieval status. We even advise that these beds be taken to a museum; this will also be more hygienic. However, we should not limit tomorrow by the measurements of yesterday; if we do, how can we approach a comprehension of the Fiery World, which was like hellfire to our grandfathers. And now, when due reverence is tendered to Light and the grandeur of Fire, we can have spiritually a very rich tomorrow. Fiery World - Book 1 (1933) - 314:
314. The subterranean tension is not over. We succeed in breaking up the shocks into light tremors. In general, one should remember this strategy of splitting up evil. Often it is impossible to avoid the accumulated tension of malice. Then, there remains only to split up this tension of darkness. Fiery World - Book 1 (1933) - 316:
316. Why wonder that the development of vision demands moderate lighting? It is quite clear that sharp light does not permit the increase of inner light. Yet only striving for self-perfection provides a solid foundation. Therefore, in ancient times the initiations into the Mysteries were accompanied by prolonged stays in darkness, until the eye overcame the obstacles of darkness by its inner sight. Fiery World - Book 1 (1933) - 339:
339. The dark ones do not slumber. They maintain a far greater unity with their Hierarchy than do the so-called warriors of Light. The dark ones know that their only salvation lies in darkness, but the fireflies flit about a great deal, argue much, and love their Hierarchy but little. Fiery World - Book 1 (1933) - 383:
383. It is difficult to dissociate within oneself the three fundamental principles. Of course, the fiery fragments can be disconnected. Should this be so? Only submergence into the darkness of chaos pushes aside the entire Fiery Image. Thought about the three principles can enrich one's conception of the three vehicles, but it is one thing to begin to think and quite another to continue and to develop one's thinking. The cosmic aspect of Being would seem a simple thought, yet what assiduous and consecutive effort must be applied to give it beauty. In connection with guidance you can notice one and the same condition in every case. It is not sufficient to direct the pupil, one must lead him to an attainment. Even within a household can one be certain that an errand will be executed thoroughly? How often a man goes to make a purchase and returns with his pockets unexpectedly empty! You already have seen many who, after starting out judiciously, turn away from the path and set fire to all their acquisitions. The harm of such burnings is great, not only for oneself but for those linked to one by karma. One can imagine how dreadful it is to renounce an already assimilated grain of Truth! Such a destructive rending results usually from chaotic thinking. Such co-workers are useless even for market errands - setting out to buy a turban they surprisingly can buy a single slipper. Therefore, only right and unwavering thinking can overpower the darkness of chaos. Fiery World - Book 1 (1933) - 389:
389. Good will is not weak will. Quite often people, having deprived themselves of one attribute, have lost many other needed qualities with it. One should not confound shameful obsolete survivals with valuable achievements. Thus, malice is unworthy, but indignation of spirit is that uprising of elements which is found in the highest covenants. Spiritual battle has nothing in common with malice. Thus, Light pierces darkness, but not through malice. Fiery World - Book 1 (1933) - 392:
392. Let us turn once again to the consequences of malice. When a half-blind mole gropes his way about the underground of the Subtle World, he may stumble into discharges of Fohat. These strong discharges, which are like lightning, are very painful. You have seen the electric armor of the spiritual battle. The striving of the psychic energy shakes the entire being. One cannot touch or even approach such a living apparatus. In conformity with such tension the entire surrounding sphere is charged. Destruction and extreme pain will repel each dark one who approaches. Thus, it should be repeated once more that malice plunges one into darkness, and darkness is full of dangerous surprises. Fiery World - Book 1 (1933) - 393:
393. Sometimes in the hour of danger the Teacher gives protection, taking the danger upon Himself. He covers, as it were, the massed darkness with His hands. At such times one must observe particular caution. A powerful tension is near. During this time it is best to feel a special gratitude to the Teacher. Above all, this feeling, coupled with solemnity, preserves harmony and the right vibration with the Teacher. The shield of Light is not always at one's disposal. The ignorant assume that the world owes them a living, but the rational know how difficult it is to build out of chaos, and so bring their stone for the structure. Fiery World - Book 1 (1933) - 406:
406. Magnetization of water has now been virtually abandoned, yet not so long ago it was used for purposes of both light and darkness. The significance of such magnetization is apparent, and indicates once again the fieriness of such a process. As a precautionary measure a goblet containing an unknown beverage was covered with the hand, in the belief that the skin would reflect symptoms of poisonous ingredients. Also, for magnetization, iron and lithium waters were used, but all sulphuric admixtures were avoided. In the most ancient writings there are references to the transmission of thought through water and chrism. Milk was not used for magnetization because of its organic constituents. This was an error, for the milk of healthy cows is well suited for this purpose. But in ancient times people feared rabies and preferred to avoid magnetizing milk. Fiery World - Book 1 (1933) - 414:
414. I affirm that at the present one should gather all one's strength and courage. Throughout the entire world the forces of darkness are attacking. Is it possible that the good forces will be found fighting among themselves? The manifestation of heartache actually arises from the thoughts being sent. The physician may call it spasms of the aorta, without taking into account certain important external causes. Can one see only the effects without discerning their causes? Fiery World - Book 1 (1933) - 423:
423. Equally wise reminders can be found in songs. The Koreans sing about three travelers who beheld heaven. One saw it as granular, the second saw it as if in drops, and the third beheld it aflame. But the first had dust in his eyes, the second had caught a chill, and the third had a bright and warm night's lodging. Thus did people understand the three essences and wisely characterized them. One traveler was not afraid of the Fiery Heaven, and Fire guarded him amidst the darkness. Fiery World - Book 1 (1933) - 425:
425. One should direct one's entire consciousness into the future. It is seldom that one finds within oneself the courage to admit the undesirability of turning back to the past. The evidence of daring yearning for the future indicates that the spirit is ready for fiery cognitions. Only such an enlightened consciousness will continue its thought-creativeness also in the Subtle World. Only such irrepressible thought-creativeness and striving for distant flights will afford the fiery approach. All the terror of the legions of darkness cannot overcome an intense striving to the future. Though the dark ones approach, Light will not lose its guiding power. So, also, useful deeds are necessary to help our near ones. One should not consider these beneficent counsels as moral precepts beyond the pale of life. They sustain us, directing us along the shorter paths. Fiery World - Book 1 (1933) - 435:
435. Falsehood and darkness fill the end of Kali Yuga. One must realize this in order not to lose one's strength. It is impossible to avoid the dark days, and only a knowledge of their cause will give one the patience to survive them. People do not want to simplify the path to Truth; and encumbrances like technocracy only serve to reveal the dark chains of lower matter. Blasphemies, in all their virulence, also reveal the darkness of negation in contrast to the realization of Light. You can read about these signs in the Puranas, therefore the fulfillment of all the other predictions can be anticipated. We all must now adapt ourselves to the fiery element - this also is affirmed in the Puranas. I consider that it is time to call people to the understanding of Be-ness. Fiery World - Book 1 (1933) - 458:
458. If people could only realize how much they lose mentally, when they could be continuously acquiring! But darkness does not permit the imagination to flourish. However, it is difficult to remember about imagination when we are already in the Subtle World. There we must apply it, not generate it. Fiery World - Book 1 (1933) - 472:
472. Poor is the master craftsman who does not make use of all the riches of nature. For the skillful carver, a bent tree is a precious treasure. A good weaver uses each spit for the embellishment of his carpet. The goldsmith rejoices at each unusual alloy of metals. Only the mediocre craftsman will deplore everything unusual. Only an impoverished imagination is satisfied with the limits set by others. The true master develops great acuteness and resourcefulness in himself. The blessed spell of his craft frees the master worker from discouragement. Even the night does not bring darkness for the master, but only a variety of forms of the one fire. No one can entice a master toward aimless speculations, because he knows the inexhaustibility of the essence of being. In the name of this unity, the master gathers each blossom and constructs an eternal harmony. He regrets the waste of any material. But people far from mastery lose the best treasures. They repeat the best prayers and invocations, but these broken and unrealized rhythms are carried away like dust. The fragments of knowledge are turned into the dust of a dead desert. The human heart knows about fire, but the reason tries to obscure this evident wisdom. People say, "He was consumed with wrath; he withered from envy; he was aflame with desire." In a multitude of expressions, precise and clear, people show knowledge of the significance of Fire. But these people are not master artisans, and are always ready thoughtlessly to scatter the pearls they themselves so need! One cannot understand the human prodigality which destroys the treasures of Light. People do not deny themselves a single opportunity for negation. They are ready to extinguish all fires around them, only to proclaim that there is no Fire within them. Yet to extinguish fires and admit the darkness is the horror of ignorance. Fiery World - Book 1 (1933) - 473:
473. You notice how much stronger are the lights of space than the radiance of sunshine. In darkness, it is difficult to estimate lights, but by comparing them with the light of the sun one can have an idea of the splendor of the Fiery World. It must be understood that earthly eyes cannot bear the supreme radiance, therefore We prepare them for the Fiery World by sparks and lights. One should not, like a pig, keep one's eyes directed only toward the ground. Fiery World - Book 1 (1933) - 482:
482. In Tibet horses are fed on leopard flesh in order to make them fierce. The Kshatniyas of Rajputana depend upon a meat diet to maintain their warlike spirit. These two examples alone show the significance of meat-eating. People do not slaughter a vast number of cattle from a sense of refinement. Like troglodytes, they are ready to devour bears. One must realize that the mass slaughter of animals is carried on in full consciousness. People know that vegetables or fruit give more vital energy than a cup of blood, yet they prefer being served with bloody meat, greatly relishing this coarseness. There is no other name for the frenzy of blood consumption. People are perfectly aware that a handful of wheat or barley is sufficient to sustain life, but their animal instinct tries to drag their minds back to a bestial state. Do not beasts try to tear each other's throats? Does not darkness impel people to the lowest actions? Let us not forget that mass killings, whether in war or in the slaughterhouse, equally pollute the atmosphere and violate the Subtle World. It must be realized that every conscious killing shakes the entire surrounding atmosphere. Moreover, these actions strengthen the forces of darkness and chaos, breaking the rhythm. One must avoid disturbing the Subtle World in any way. We can allow a diet of vegetables, farinaceous food, and milk, also eggs, the very freshest and in a liquid state. You know how repulsive the very sight of meat becomes to the organism accustomed to a vegetable diet. Thus, in practice one must accustom oneself to refinement and remember that even an elephant increases his strength through plants alone. One should not think that people eat meat because of poverty. With the least effort one can obtain a vegetable diet; besides, many nourishing herbs and roots are not utilized. One could learn much from certain animals, they know far more about natural foods than man, the meat-eater. Do not be concerned if the lover of blood scoffs at vegetable food; only remember him, because he is from darkness. Many are indifferent to meat and are compelled to it only by ugly home conditions. We do not mean them. We deplore the conscious vampires and necrophagi. Hence, be simpler and more refined in your diet. Fiery World - Book 1 (1933) - 497:
497. The history of denials reveals that men have rebelled most of all against manifestations of the Fiery World. This may have been terror at facing the unknown. Perhaps it was the usual revolt of ignorance. Perhaps it was the reflection of chaos being suggested to our mind as disparagement of everything. But one thing is apparent, in all domains of life people have tried to deny everything connected with fiery energies. The number of martyrs to the Fiery World exceeds the number of those who suffered for Truth. Parallel with the history of martyrdom one must write the history of denials. One must investigate, in the domain of religion and also among scientific discoveries, how every inch of fiery understanding has been gained by fighting ignorance with the greatest courage. Nothing has required so much self-sacrifice as the affirmation of the Fiery World. Even the most ordinary manifestation of light calls forth an explosion of suspicion. The most obvious manifestation will be explained in the most absurd manner. Precisely, Fire as the highest element is a most difficult realization for the human consciousness. In addition to ignorance there are many causes for this. People who have surrounded themselves with darkness will cross over into the Subtle World in darkness. Fiery glimpses are so insignificant to them, and the desire for ascent so unimportant, that Light remains inaccessible. So they walk about in darkness, fighting against the Light. Fiery World - Book 1 (1933) - 504:
504. Precisely - "Vanquish the godless!" One can rejoice when this Decree is both understood and applied. One must have a well-developed consciousness to comprehend actual godlessness and to understand the weapon of Light with which darkness is struck. One can rejoice when darkness intensifies the light. Even darkness itself creates invisible light. It has been said that for the Yogi the moon shines by day and the sun by night. Gather about yourself so much Light that there can be no room for darkness. Fiery World - Book 1 (1933) - 509:
509. The ability to discriminate between the great and the small is forged in the same fire of the heart. Do not think that the writings bring only great things. One must discern the source of these writings! There are not a few false, though attractive statements that are concocted about the destruction of the world. One should call forth one's observation, to discern how the reptiles of darkness crawl in to defile the thinking. Dirt does not come from light. Fiery World - Book 1 (1933) - 517:
517. One should not be distressed by writings that reflect human hatred; the darkness is vast! One can evoke the most radiant forces, yet the dark ones will obscure even the best manifestations. The dark ones can only obscure. If they are asked how to improve things, they will become wrathful, for their goal is not to make things better, but worse. One can see how evil forces penetrate into life under various guises. One should not comfort oneself with the idea that the dark ones cannot approach; they will utilize every grain of dust to cover themselves. Where they themselves dare not approach, they toss in a scorpion. The dark ones have many inventions. Therefore one must become accustomed to great vigilance. Fiery World - Book 1 (1933) - 543:
543. Why should evil sometimes seem to be the victor? Only because of the instability of good. By a purely physiological method it can be proved that domination by evil is short-lived. Evil emerges together with imperil, but can at first produce only a strong flash; afterwards it begins to deteriorate and gradually destroys its own progenitor. This means that if Agni is even partially manifested, it will not cease to increase. Thus, when imperil begins to decompose, Agni, on the contrary, acquires its full strength. Therefore I advise that the first attack of evil be endured, in order to leave evil to its own destruction. Moreover, during the duel between evil and good - in other words between imperil and Agni - the latter will grow proportionately, as imperil putrefies its possessor. Thus should one observe the duel between the low and the high, but only a mature consciousness can encourage one to withstand evil. It is useful to remember this and to gather not only strength but also patience, in order to conquer that which is in itself doomed to annihilation. I affirm that the truth, "Light conquers darkness," has even a physiological basis. Fiery World - Book 1 (1933) - 547:
547. It can be sensed how at times the fiery sendings collide against a wall of darkness. Only in particular cases of the attack of the dark forces does this impediment become possible. During such an attack should one exhaust the reserves of Fire or should one choose another direction? You already know that the swelling of darkness is of short duration; therefore it is better to choose immediately a different direction for the transmission. The stronghold of darkness is like a cardboard bull; one has only to know its character. Fiery World - Book 1 (1933) - 569:
569. Insomnia may be actually the result of non-admittance into the Subtle World when the tension of conflict is too powerful. Habitual ability to project the subtle body may bring it forth immediately upon falling asleep. But when tension is excessive one cannot risk this; one might even fail to return. Therefore, during the battle of Light and darkness one must not fall into a bottomless whirlpool. Fiery World - Book 1 (1933) - 584:
584. It is praiseworthy that you revere the days of the Great Sacrifice. Let every human heart draw strength for achievement from the Chalice of the Savior. Let us not emulate savages, in hostility to one another. The time of crucifixion and killing must end. Hear ye! Apostles of Truth are needed, aspiring to the Baptism of Fire. Let malice cease, at least in the days of great suffering as happened when the Chalice was drained for the entire world! You should understand that the focus of All-Being is one. There cannot be two centers of rotation. Those are mad who deny the magnitude of Infinity! On this scale is the Ineffable Sacrifice measured. When an earthly body hastened to accept the Sacrifice for the regeneration of all the world, no human words could describe the reasons for this hallowed heroism. One may gather the most supreme expressions, but the heart alone, in the tremor of striving, understands this glorious beauty. Permit no slander or blasphemy, even from the ignorant. Each blasphemer plunges himself into the darkness of madness. Thus, teach the affirmation of the spirit's salvation, that there may be no touch of darkness in the days of the Fiery Chalice. Fiery World - Book 1 (1933) - 585:
585. Not by accident do you receive in these Great Days news of treason and lies. What madness that the traitors are those who seem, as it were, the guardians of higher understanding! But the law of darkness is inexorable, and the devices of falsehood will not cease until the human heart becomes softened. If even the memory of the Great Sacrifice can instill only falsehood and treachery, then the Great Service is inaccessible. Let us turn away from darkness; even plants know enough to stretch out toward light. Fiery World - Book 1 (1933) - 590:
590. One may imagine the beauty of the conjoined service of multitudes of people when their hearts aspire in one ascent. We shall not say, "Impossible," or, "Denied." From Power one can borrow, and from Light one can become illumined. If one could only realize wherein lie Light and Power! Someone is already laughing boisterously at this, but he laughs in darkness. What can be more hideous than boisterous laughter in darkness! Yet Light will abide with him who seeks it. Fiery World - Book 1 (1933) - 596:
596. Pay attention to the obvious fallacy of man when through prejudice he attempts to conceal that which he has long known in his heart. An eternal conflict ensues which can react on the physical body. One cannot deny with impunity that which our being knows from all past experiences. How many eyes full of suffering are encountered on the way! Great is the torment after condemning the consciousness to darkness. Great is the despondency when the energy Fire is directed against itself. And often we see those closest to us concealing the ancient knowledge under cover of dead husks of fear. One must pity those who are sick in spirit. Fiery World - Book 1 (1933) - 602:
602. Ahamkara is the high state of the fiery seed when it can already affirm itself without egoism. Thus the Fiery Gates are opened when not only is egoism burned away but a worthy evaluation of self is achieved. Only then can the spirit verily bring its sole heritage to the altar of Light. But on this long journey what happens to the enemies who wrought such torment through their discordances? When darkness takes over its own possessions, the remaining ones who are able to ascend are divided according to rays. Thus discord disappears and the feeling of enmity dissolves by itself. The spirits gather and rise to the abode of containment like waves of harmonious light. Thus is settled the question, most incomprehensible to man, about the unity of the seeds of Light in ascent to the Higher World. Enmity, so insoluble in the physical world, disintegrates by itself in the etheric, purified rays. Not only in the higher but already in the middle spheres of the Subtle World, the feeling of enmity withers because of its uselessness. One must understand these laws of the distribution of the rays. The realization of these laws alone will mitigate the malice of enmity even here. Also let us not forget that enmity throws the organism out of balance, leaving it a prey to various sicknesses and obsessions. Therefore I advise you to consider enmity from the viewpoint of prophylaxis. Why should one be sick, infect others, and be a prey to fits of madness when a single effort of spirit preserves the invulnerability of the organism? Fiery World - Book 1 (1933) - 605:
605. There is no salvation surer than that through devotion. One can forgive much where there is unswerving devotion. The man who is devoted in heart can be relied upon. It is cause for rejoicing when Hierarchy is upheld by devotion. At present it is especially needed. If yesterday's confusion seemed enormous, what can one say of tomorrow's? I have already prepared you for the growth of Armageddon, and you know that the black wings of darkness will not withstand the Fiery Sword. Be not astonished - the Battle increases! Fiery World - Book 1 (1933) - 612:
612. If the Sublime Beings testify that they have not faced the supreme Origin of Origins, this should not be construed as a form of negation. On the contrary, this testimony of the sacred infinitude of the Supreme World only proves how unencompassable is the concept of Sublime Light. He is right who knows the path toward Light, but only the ignorant, in conceit, will presume that the brain can evaluate the Sublime. One must learn to comprehend the oneness of the path of ascent. In the radiance of the microcosm one can envision the parallel with the Infinite. One must learn to value each drop of dew reflecting the myriads of worlds. By way of experiment, one may reject all negations. A manifestation of Hierarchy should be accepted exultantly. The directed consciousness can lead the spirit's eye to the string of pearls which loses itself in Infinity. One can understand the reverence for the concepts of concordance and co-measurement. One can raise the spirit toward Light and fly over masses of darkness. Does one not fly in dreams, and are not such flights inherent from childhood? The spirit remembers these qualities of other worlds. No earthly obstacles can deprive the human heart of the concept of flight, and the very same heart will teach reverence for the Origin of Origins. Fiery World - Book 1 (1933) - 629:
629. In primitive beliefs the worship of the deity was based on fear. But fear evokes terror and inevitable indignation. Human nature inherently preserves the consciousness that the great Origin of Origins has nothing in common with terror. He who feels love for God can utter his Name in his own language. Only with such an all-pervading concept can one express worthy veneration. Nothing on Earth can so kindle the fire of the heart as does love. No existing glory is comparable to love. People are not ashamed to reveal anger and irritation in their basest forms, but the sacred concept of love is accompanied by confusion and even derision. A man who dares to display loving devotion is already regarded as somewhat dubious; from this confusion of fundamental concepts issues the world chaos. The human heart cannot flourish without striving toward the Origin of Origins - inexpressible in words, but cognized through the fire of the heart. Thus, amidst violated world foundations, let us kindle the fires of the heart and of love for the Supreme. Let us realize that even science, by its relativity, keeps open the path to Infinity. Amidst the grandeur of the worlds, can one dwell in malice, in murder, in treason? Only darkness can harbor all insidious crimes! No law justifies ill will. Ill will is terrible, for it leads into darkness. But by what earthly means alone can one prevail against darkness? Verily, the fire of love. Fiery World - Book 1 (1933) - 646:
646. Churning is a symbol of cosmogony. He who has accepted so simple a process as the symbol of a great action, has verily understood the correlation between microcosm and Macrocosm. On the physical plane spiral rotation is the basis of the accumulation of substance, and thought also acts in an identical way. From the Summits down to chaos, Space is intensified by the spirals of consciousness. Thought spirally transforms itself into substance, permeating all Cosmos. One must understand and accept the transformation of thought into substance. This welding preserves the supply of substance, for thought is inexhaustible. On Earth much benefit may be reaped from the realization of the substantiality of thought. People are especially fearful of overtiring the brain, but this is absurd because thought cannot cause excessive fatigue. Mental disease is caused by numerous other excesses. Smoking, drinking, sexual overindulgence, lack of sleep, overeating, irritation, a wearying depression, envy, treason, and many horrors of darkness cause the overstrain which is ascribed to mental labors. As a prophylactic force, thought not only does not occasion fatigue but contributes to the interchange of higher substances. To blame thought for overfatigue is equivalent to expulsion of Agni from the heart. Both conductors connect humanity with the Higher Worlds; one must value these threads without which one can sink into chaos. In the West, religion signifies the link with God, with the Highest Principle; this means that every tie must be cherished, and the most important intercourse will be through the fiery thought process. Therefore, one must free oneself from the fear that thought can cause fatigue. But if you notice fatigue during the process of thinking, seek other causes; usually they are nearby. Perhaps the cause is not in you. Perhaps poisoned air has entered through the window or the firewood is not pure. Petty causes often produce grave consequences, and it is especially deplorable that a light-bearing thought should be regarded as the source of fatigue. Thought is health, renewal, interchange of substance - thus let us understand the salutary quality of thought. Fiery World - Book 1 (1933) - 664:
664. If we look on our planet from above, we will observe, besides the evident volcanoes, particular vortices of light and darkness. The human spirit can create powerful manifestations of energy. One may state that the vortices of Light are saviors of the equilibrium of the planet. Nor is it far from the truth to state that the vortices of darkness contain a destructive gas, which is not only deadly to the crust of the planet but can alter the climate and even significantly effect a shifting of the poles. Thus powerful is the significance of the human spirit. Hence We treasure the Ashrams where purified Agni is gathered. Many teachings have pointed out the importance of pure places where psychic energy can be affirmed. References to the importance of pure places are found in the Sacred Writings, in the Bible, and in the Rig-Veda; the Tao likewise contains knowledge of these treasure-places of Earth. We rejoice when We notice the rise of new Ashrams, for people so seldom think of the power of their spirits! Fiery World - Book 1 (1933) - 666:
666. True human cognizance will always be in harmony with the One Truth. All human developments should be compared with the Teaching of Light, and one can rejoice when world understanding continues to follow the one possible Truth. But for this purpose one must constantly compare the Fundamentals with human actions. Of course, true science cannot be contradictory to immutable laws. Consequently, in new researches the Tablets of the Fundamentals must be kept constantly in mind and in heart. They will give an invincible enthusiasm to the scholar who, freed of egoism, with honesty continues his researches for the benefit of humanity. He will sense the waves of Light and detect new energies amongst the vibrations. Fire, the Great Agni, is the manifest Gatekeeper of the Ineffable. Light has the power of attraction, and he who enters it will not turn back. What traveler would willingly descend into darkness. Fiery World - Book 2 (1934) - 6:
6. Let us recall the myth about the "Origin of Lightning." The Mother of the World said to the Creator, "When the Earth will be covered with dark veils of malice, how will the salutary drops of Bliss penetrate?" And the Creator answered, "Torrents of Fire may be gathered which can pierce the thickest layer of darkness." The Mother of the World said, "Verily, the sparks of Fire of Thy Spirit can give salvation, but who will collect and guard them for use when needed?" The Creator replied, "Trees and herbs will preserve My sparks, but when the leaves fall off, then let the deodar and its sisters preserve throughout the year their accumulations of Fire." Thus in various myths there has been reflected the link with the Higher World. Everywhere there has been stressed solicitude about humanity and all creatures. Likewise did the ancient priests carefully watch over the correct distribution of the creative Fire. Fiery World - Book 2 (1934) - 13:
13. One should observe not only Ours but also the Black Brotherhood. It is erroneous to minimize the strength of the dark forces. Very often their victory is due to such neglect. People very often say, "They are not worth thinking about." But one ought to think about everything existing. If people justifiably protect themselves against thieves and murderers, so much the more should they guard against the assassins of the spirit. One should appraise their strength in order to better withstand them. Ur. fearlessly visited the dark ones. She saw many of different grades, and in her valor she addressed them. Verily, there exists such a degree of courage that even the power of darkness is silenced. True, it is impossible to ever convince the dark ones, but one may paralyze them and considerably weaken them. Therefore, it is so important to oppose darkness actively. Out of dead dust - only dust is born. For the sake of home cleanliness various brooms are used. And when one finds a scorpion in the house, then it is immediately removed. Fiery World - Book 2 (1934) - 30:
30. Some people may think - how easy it is for the Lords, when They have passed beyond the boundaries of earthly burdens! But whoever says this does not know the scope of reality. Precisely as it is upon Earth, so also in Heaven. The earthly burdens pass away, but incomparable cosmic cares take their place. Truly, if it is difficult on Earth, then so much more difficult it is in Heaven. Let us not count the moments of Devachan, when illusion may conceal tomorrow's labor. But in action amidst chaos, it cannot be easy. You suffer from darkness and chaos. In all abodes it is as difficult from many aspects of darkness and the same chaos. But, fortunately for you, you only feel the attacks of chaos and do not see its murky movements. Truly, it is difficult for people because of their ignorance and their servility to darkness. But it is more difficult when one sees the movements of the masses of matter being turned into chaos. When the destructive subterranean fire tries prematurely to pierce the earthly crust, or when layers of gases poison the space, the difficulty surpasses all earthly imagination. Not burdens, but only comparisons help now to speak about the difficulties. For ignoramuses think that hymns and harps are the lot of Heavenly Dwellers. Such error must be dispersed. Nowhere are there indications that it is difficult only upon Earth; in comparison it must be said - if here one is annoyed by devils, the Archangel is threatened by Satan himself. Thus one must understand action and the everlasting battle with chaos. One must realize it as the only path and grow to love it as the sign of the Creator's trust. Fiery World - Book 2 (1934) - 38:
38. Every message must not be only benevolent but also attractive. One may notice that many young people do not follow in the footsteps of their fathers and mothers. Aside from karmic reasons one can notice the unattractiveness of the actions of the elders. The same may be seen in regard to religions. Religion, as the link with the Higher World must first of all be attractive. Fear is not attractive, violence is repellent, but the very understanding of the Higher World must be attractive. One may rejoice at everything of the Highest. Even the weak-minded will not turn away from the Highest. In order to obscure the Highest one must commit a series of repulsive actions. No matter who these repellers may be, they are in any case blasphemers. If they besmirch the most Beautiful, they are servitors of darkness. The answer does not lie in dogmas nor in symbols - one may debase the most beautiful sign. How then to call those who seduce the little ones away from the Abode of God? Seducers and jailers are they who discredit the prayer to the Highest. Has it ever been said that one may speak with one's father and mother only in their own words? So also in the prayer to the Most High - who can force his heart to laud in alien terms. He who composes prayers, hymns, songs, sings with his own heart. The spirit cannot be prevented from soaring upon its own wings. Whither and how will fly the wingless? And will not he who breaks even the smallest feather be responsible? If a song is needed it is the song of the heart, and in this song all creation will resound. Every object will join in lauding the Most High. He who helps his neighbor to create a still more attractive praise will be a creator of good. No dogma can forbid conversing with the Highest. The more beautifully it is done, the nearer will be the approach. But if help is needed, it suffices to express oneself with - "Help." But even for such a simple word attractiveness is needed. Fiery World - Book 2 (1934) - 38:
The bigots, of whom you have heard so much, precisely are devoid of such attractiveness. How much darkness and repulsion they have sown! Can there be a language in which one cannot pray? The prayer of spirit is expressed in all languages, likewise can the heart sing in its own language, only if there is resounding of attractiveness. Fiery World - Book 2 (1934) - 64:
64. Correct is the consideration about mediums that their lymph is a mechanical link with the Astral World. But, limited to mechanics, mediumism is not protected against outside intrusion. It is also correct to understand that the forces of darkness exert all their ingenuity to remain in earthly spheres. Fiery World - Book 2 (1934) - 69:
69. Certain insects and reptiles choose to perish, only to be able to bite and release their poison. Similarly, the servitors of darkness are ready for the most disagreeable consequences, if only they may create poisonous evil. One must firmly remember these creators of evil, who often do not spare even themselves for an evil deed. Many instances can be revealed of the carrying out nevertheless under the suggestions of the dark ones of a premeditated evil that could not be advantageous to the evil doer himself. The devices of the dark ones must be exposed. For example, sometimes one finds in the vicinity of certain places corpses of some people or animals. The dark ones know that for the attraction of the forces of the lower spheres decomposition is necessary, and they ingeniously arrange such centers of confusion and decay. For this reason I have for long advised not to keep in the house decomposing meat and decayed plants, nor stagnant water. People seldom pay attention to such dangers, which are confirmed even by our contemporary physicians. Fiery World - Book 2 (1934) - 84:
84. The verbal command remains in life, although humanity has at its disposal thousands of written languages. For this there are three reasons. First, the command is not always renderable in writing; second, people pay little attention when relying on writing; third, the manifestation of the Highest Covenants is never recorded in writing - therefore the lips whisper from heart to heart the Highest Ordainments. These considerations, though simple, require recording, for if someone does not know Hierarchy, he will not understand the sacredness of the Command. Many instructions about the laws of Nature are needed, in order to understand the entire beauty of the law of attraction which lies at the foundation of Hierarchy. Ignorant people do not understand that slavery dwells in darkness while freedom dwells in the Light of Hierarchy. Fiery World - Book 2 (1934) - 88:
88. The science of atmospheric influences must undergo considerable changes. One may notice in contemporary apparatus unexplainable tremors which seemingly do not conform to other indications. Such traces of astral whirls bring to the Earth very significant effects. Besides, in this way are affirmed the relations with the Subtle World. Indeed, among the tensions of the Subtle World there may be such pressures that their reverberation even agitates manifested matter. First of all such waves are reflected upon the fiery centers. You yourself could observe how, despite the cool weather, the centers gave indication of great pressure. One must compare this with the reaction to the distant events, which also call forth vibrations of strong tensions. But the astral whirls are observed even less than telepathy. Scientists are unwilling to admit that in their physical considerations a factor of the world beyond can have any significance. But the effect of such whirls sometimes is almost equal to that of a bolt of lightning. I will not conceal the fact that strong cooling currents have had to be applied in order to counteract the reaction to such whirls. We stand on guard and are ready to send rays, but the pressure of the currents of the Subtle World is unprecedented. They are fighting with the forces of darkness and one must have imagination in order to picture to oneself the magnitude of this battle. Fiery World - Book 2 (1934) - 103:
103. When cities were enumerated to you where the ritual of black magic was especially developed, it did not mean that there were no other places where it could be found. On the contrary, there are many black lodges, but some of them are devoted to evil as such, without any special rituals. But during recent times one may see a revival of the most ancient services of darkness. Among them there are very harmful ones, which can cause destruction by their very rhythm. The black lodges usually do not understand what cosmic harm they create. In their ignorance they think that they cause harm only in a desired direction, but in reality they touch whole strata of the atmosphere. Especially at present, when the fiery time is approaching and there are already evident many violations of the equilibrium, the harm of the evocations of the dark ones is particularly frightful. The ignorant act here also, by manifest destructions. Fiery World - Book 2 (1934) - 119:
119. Know how to make use of each action around you, in order to make light in the darkness. Who, then, will not awaken when abominable roarings violate the equilibrium of the planet? One should remember whence the darkness comes creeping. At first the appearance of bandits calls forth a shout, but then man moves to protect his labor and everything beautiful connected with it. The dead remain silent, but even silence can store up energy. Fiery World - Book 2 (1934) - 120:
120. When slavery, the shame of the World, is manifested, then one must expect a change of epoch. Can one expect the advent of Maitreya to be possible only in four hundred thousand years? Many times has confusion been caused by mere words. It is impossible to imagine the Earth submerged in darkness for another thousand of years. Just picture the progression of evil! Therefore the most fierce Armageddon can be regarded as salvation. The wise cannot but feel an anguish of the spirit. Fiery World - Book 2 (1934) - 121:
121. The World is moulded in beautiful Principles. The expression about the renunciation of the World is correct. One cannot renounce the heavenly beauty. The whole world has been given to man. Therefore it would be far truer to speak about the discovery of the meaning of things. When the manifestation of renunciation arises, it concerns the mostperverted concepts, the most harmful actions, but it is inadmissible to misuse a beautiful concept, the World, to describe a generalization of these abominations of ignorance. Worldly matters do not have to be unworthy and shameful. Great consciousnesses have taken great pains over the World. It is unfitting to attribute to them the distortions of ignorance! In studying the foundations of the Fiery World, it is first of all necessary to have an agreement over the understanding of many concepts. Is it at all possible to call gluttony, or depravity, or theft, or betrayal, Worldly matters? They are even beneath the actions of animals. Animals know the measure of need, but if man has forgotten the measure of justice it is only because he has abandoned the World and has fallen into darkness. Whoever does not reflect more worthily about the World, is not able to distinguish right from wrong. How could he comprehend the Blessed Fire? He would shudder at the very thought of the Fiery World. Let us advise friends to gradually differentiate the World from chaos. I advise friends to begin discourses about the fiery element as the subject of forthcoming revelations. Fiery World - Book 2 (1934) - 152:
152. One must grow to love the path of the Fiery World. No striving is of assistance if it is not protected by love. Precisely the fire of love, in its chemism, is closest of all to the Fiery World. Thus, even in difficult days let us generate the currents of love. Rarely do people understand that love is actually a fiery principle. Usually people suppress the most salutary qualities of love. Precisely by these qualities does man most easily overcome the manifestations of darkness. Let us not cite examples, but merely emphasize the healing power of love. People especially respond to healing power. They dream about the elixir of life, but beyond a life on Earth their poor imagination can suggest nothing. Thus, let us not forget that imagination is a quality of the Fiery World. Fiery World - Book 2 (1934) - 157:
157. Certainly, cruelty must be eradicated; not only cruelty of actions but also cruelty of thoughts. The latter is worse than any action. It is imperative that the State take measures to prevent the inceptions of cruelty in infancy. Humanity must be purified of the most inhuman, dull and malicious darkness of low thinking, as of leprosy. Children are not cruel until they see the first cruel action, which reveals the current of dark chaos. Only a few are prepared to oppose the current of darkness. Such accumulation of consciousness is rare. One cannot presuppose such attainment in everyone; on the contrary, one should take measures befitting a lower step. Likewise, let us not repeat in a moribund manner the great Commandment, "Thou shalt not kill!" But let us ponder where is the greater killing, in the hand, in the word, or in the thought? One should reflect that the thought of people is ever ready for murder. Fiery World - Book 2 (1934) - 169:
169. The cry of the heart is generally understood as an abstract concept, but Ur. says not so, for she has known and heard the resounding of the heart in its great tension. Such sounding actually occurs, and in it is expressed a powerful energy. The most dangerous assaults of darkness are shattered against this tension of energy. But not often is it possible to attain such a striking aspiratory state. The fiery heart knows when the invocation of the entire psychic energy will be demanded. From the solar plexus, from the chalice, there is concentrated a current of powerful force. The most evil sendings will fall apart under such a discharge. We always rejoice at seeing such a vigilant heart, since the attack is always sudden and the accumulation of force is only possible through great watchfulness. Often this keen vigilance becomes clouded by a kind of faintness which is very indicative of the presence of dark forces. But a flaming heart does not give in to such poisonous chemisms. But remember that evil forces do send double, repeated blows, knowing their effect upon unprepared organisms. Fiery World - Book 2 (1934) - 201:
201. People who take upon themselves Great Service may be called "Heavenly Stones." In their striving they fill themselves with light. They pierce through the lower strata and contain within themselves diamond-adamant. But it is not easy to be a diamond, and it is necessary to be affirmed in light in order to conquer darkness. Great Service knows no repose; by incessant vigilance is the spirit strengthened. A heap made up of small earthly truths must be covered with the dome of magnanimity. One must be under the cover of Light issuing from Hierarchy, and must assimilate the Subtle and Fiery Worlds as in the nature of things. From a pit one may not notice the sun; yet people study the stars from a well. The most unexpected may happen on the path of Service, but the experienced Leader will not forget that each worldly loss is made up for in space. Fiery World - Book 2 (1934) - 231:
231. One should not be inordinately grieved perceiving human darkness. If We should exercise our grief in proportion to this darkness, it would be impossible to exist. It is sad to see how people impede their path, but the centuries teach one to assume calmness about the qualities of imperfection. Indeed, such qualities are especially deplorable when time is so short. But let us devote ourselves to Hierarchy. Fiery World - Book 2 (1934) - 233:
I do not advise you to count the signs of darkness, they lead only to obscurity. Light is one; Light can be a measuring scale and a support. The Fiery World was created by Light, and thought is a product of Fire. Fiery World - Book 2 (1934) - 247:
247. Those uninformed in Great Service may even complain of the difficulty of such an achievement. But those in contact with it already cannot conceive of existence without it. A frightful emptiness appears, it seems, when there is no application of one's forces for Common Good. Without communion with Hierarchy a terrible darkness closes in from all sides. Without Great Service, life itself, like a wilting blossom, loses its meaning. The Fiery World is intangible, and the very concept of it, instead of being attractive, appears menacing. Equilibrium is established by great measures, but affirmation of the Shield of Hierarchy comes after the dedication of oneself to Great Service. The spirit decides its own fate. Without any stipulations the spirit itself determines its sacrifice. The dimension of the sacrifice is decided in the heart. No one can force an enlargement of the offering, but much joy is felt from a sacrifice which is not diminished. The Teacher advises to recognize one's potentialities according to the sacrifice voluntarily accepted by the heart. How great is the law of such good-will! It determines the future, from small to big, and up to great events! Fiery World - Book 2 (1934) - 248:
248. Reading without the heart's functioning, even memorizing, helps but little. One can even compile a table showing how much the participation of the heart evokes true understanding. Let this not be understood as an abstraction. By its quality the pulse indicates how much heart participation assists the manifestation of perception. Such a concept draws one near to the Fiery World. It is tedious to listen to babblings which lack the heart quality, particularly since the number of printed books is reaching frightening proportions. Rarely has the quantity been so at variance with the quality! In this is also revealed a sign of heartlessness. We encourage each burning of the spirit. The flaming heart is a torch of the Fiery World. One should become accustomed to delving into the meaning of what has been said; and for this, translations into different languages are useful. Thereby is developed a precision of understanding. The Teacher must always rotate a concept so that it contacts the consciousness of the disciple in its full scope. Though urgent, it is impossible to accept many concepts at the first reading. One must return to them, as has been said, under all the shades of color of morning and evening. Even the night will bring a ray of understanding. You yourselves have seen how strangely people form opinions about what they have read. When they hear about the Messiah, they merely think - isn't he a demon? When they read about the heart, they are afraid - isn't it sorcery? This means that demons and sorcery are very familiar to them. The man who is pure in heart will not think first of all about darkness. Fiery World - Book 2 (1934) - 251:
251. The expulsion of magic does not mean interruption of the manifestations of the Subtle World. On the contrary, the bond with the Higher World can be but strengthened through the abolition of all violence. Precisely, ignorant compulsion can violate the harmony of combinations. Nature, both in the small and the great, is opposed to any violence. To study and to cognize the marvelous approaches to the Subtle World and to the Fiery World will not be magic. Prayer of the heart is not magic. Aspiration of the spirit towards Light is not magic. One must guard against all forms of ignorance, for it is a source of falsehood, and falsehood is the entrance-way to darkness. Be able to find in your heart the truth of turning to the one Light. Terror fills the world, Do not follow the pathway of terror. One may be fortified by examples of former times. The saints themselves were in contact with the Fiery World through the heart; the same heart which has been given to everyone. Ability to hear the voice of the heart already leads to truth. Fiery World - Book 2 (1934) - 261:
261. It is an error to think that the forces of darkness attack only weak spots. Very often chaos presses deliberately upon the most powerful strongholds. Likewise breakers are more violent against cliffs. Therefore every wall must be guarded, both low and high ones. Let us not forget this, for people often think about shielding the weak and abandon the strong. Everywhere there are intimidations by chaos, and tensions are tripled. Read about the downfall of great nations to anyone who does not cherish the feeling of protections. Fiery World - Book 2 (1934) - 289:
289. Blessed is he who instantaneously realizes in his heart the essential reality of Hierarchy. But if the eyes of the heart are closed, then point out to him the order of succession in all that exists. Begin with things of the most everyday life and proceed to the fundamentals of the universe. If then he remains deaf to knowledge, it means he is one of darkness. One should remember that the law of darkness is based on negation. One must not forget that all peoples have had a perception of succession, and in this way they have ascended toward Hierarchy. Fiery World - Book 2 (1934) - 292:
292. In primitive religions the fear of God was taught first of all. Thus was suggested a feeling which usually ends in rebellion. Certainly, each one who contacts the Higher World experiences a trembling, but this unavoidable sensation has nothing in common with fear. Fear is cessation of creative energy. Fear is ossification and submission to darkness. Whereas turning to the Higher World must evoke ecstasy and expansion of one's forces for the expression of the beautiful. Such qualities are born not of fear but through love. Therefore higher religion teaches not fear but love. Only by such a path can people become attached to the Higher World. The chains of fear are peculiar to slavery. But the creation of beauty is not slavery, but is reverence with love. Let us compare that done in fear with that done in love. The treasure of the spirit is not from the prison of fear; therefore let us counsel people to love and to be strengthened by the feeling of devotion. No one can defend a place that is fearful to him, but achievement is accomplished in the name of love. Apply this measure to the Gates of the Fiery World. Fiery World - Book 2 (1934) - 299:
299. Hence, everywhere one can perceive three paths the easy, the difficult, and the terrible. The first is molded through the realization of all successful, useful and good combinations. The second, when certain good combinations are covered by most destructive and harmful structures. Such a path is difficult and is like a race with the eyes blindfolded. The third path, when the ignorance draws one into the darkness of dissolution, is truly terrible. But for this horror people do not have the right to blame others; they themselves have closed their eyes and ears. They have rejected assistance and have admitted chaos into their thinking. Therefore let the Builder follow the first path. Fiery World - Book 2 (1934) - 300:
300. Can Light form an alliance with darkness? It would have to extinguish itself in order to become united with the opposite principle. Let a Leader of Light not consider taking into his camp the extinguishers and opponents of Light. Light cannot magnify darkness; likewise darkness cannot enhance the Light, consequently such unions contradict Nature. Fiery World - Book 2 (1934) - 302:
302. Understanding of Light and darkness, as well as of the conformity of the Luminaries with Our Source, is the counsel of the Fiery World. To be pitied is he who hopes to receive Light from darkness. He cannot weigh the treasure in the midst of obscurity. Do not think that such an instruction is an abstract one. On the contrary, each day is filled with associations of Light with darkness. When you bring forward such an ally of the dark ones, no one senses him, only a dog will growl at darkness. One may make a mistake but it is inexcusable not to listen to advice. We do not suppress good-will, but why find oneself in a stormy sea without a life-belt? Fiery World - Book 2 (1934) - 303:
303. Let us look at those who come demanding only the new. Take one who so demands but who is even ignorant of harmonization of the centers - can he possibly be given the new? Take one who lacks enthusiasm - can he be given the new? Take one who is ignorant of joy - can he be given the new? Take one not freed from malice - can he be given the new? Take one shaking with envy - can he be given the new? Take one gray with fear - can he be given the new? Take one averse to the Truth - can he be given the new? Take one irascible and moribund in heart - can he be given the new? Many come and ask, "Where then is the new? We are prepared to trample it underfoot. Our thinking is ready to deny it. Our wish is to destroy whatever you say" - such words fill the Earth. The servants of darkness listen for the sake of negation and draw near for the sake of defamation. Discriminate according to negation; it has already found a nesting place in the heart of the servants of darkness. Thus may it often be pointed out, when the cold of negation draws near. Fiery World - Book 2 (1934) - 336:
336. Good thought is the primary basis of good action. Thought dawns before action, therefore let us calculate the nature of good according to the fires of thought. Faith without works is dead, but such a faith will be a blind reliance, and not thought of good. Thought of darkness also has radiation. Already you know the black spots with red radiation, and how the heat-lightnings of light battle with the dark radiations. Darkness of thought leads to the most monstrous actions. A certain king ordered a sacred Image decorated with horns of diamonds, in order to demonstrate the power of his arbitrary free-will. A certain madman adorned his boots with a sacred image, and to all appearances nothing happened, for he could not see the ensuing destruction in the Subtle World. He himself was convinced in his madness. It is impossible to measure the Imponderable by earthly standards. Fiery World - Book 2 (1934) - 339:
339. Each good thought is a powerful lever, for the receiver as well as for the sender. People prefer sendings about earthly objects, but they do not realize that earthly sendings can lead both to Light and to darkness. The effects of earthly sendings depend upon the level of consciousness of the recipient. But spiritual sendings cannot lead into error. They have no path to darkness, but through understanding they can have a favorable influence on earthly circumstances. The Teaching especially pauses on mental sendings. As fiery actions they also have a great significance for the equilibrium of spatial fire. The Teaching must forewarn that disorderly thinking cannot bring benefit for the surroundings. But we must take into consideration that the energy should be useful not only narrowly in one direction, but also for the whole spatial dimension. Let us not forget that Fire, as an omnipresent element, transmits vibrations instantaneously. And no one can arrest the spreading of these subtlest energies. So many times one has to reiterate about cautiousness with energies. Let us not judge as do people who are unwilling to think on a level higher than the earth's crust. When we are striving toward the Fiery World, we must recognize the symptoms of such a condition. Fiery World - Book 2 (1934) - 351:
351. Malice, doubt, unbelief, impatience, laziness, and other inspirations of darkness separate the earthly world from the Higher Spheres. Instead of following the path of good, people attempt to replace ecstasy of the spirit with various narcotics, which give the illusion of the other world existence. Observe that in many religions there were introduced, as later adjuncts, very clever compounds of narcotics for the purpose of artificially advancing the consciousness beyond the earthly state. Indeed the infallibility of such forcible measures is great; they not only do not bring the Worlds closer, they on the contrary estrange and coarsen the consciousness. Likewise, earthly life is filled with continuous poisonings with which people very affably regale each other. Teachers of all times have taught humanity the pure paths of spirit that lead into communion with the Higher Worlds, but only a few have chosen the path revealed by the heart. A special attention must be given to deliverance from poisonings. A considerable part of the Earth's soil is already infected, as is its surface. Besides narcotics, people have invented many obviously frightful substances which instead of being health-giving bring on spiritual death. Masses of poisonous vapors are choking the cities. People devote much thought to the production of many substances which should be considered far more deadly than narcotics. Narcotics bring harm to the addicts themselves, but deadly gases torment everything that lives. One cannot condemn narcotics enough, but also one cannot sufficiently condemn such murderous inventions. People formerly, at times, fell into error for the sake of illusionary ecstasy, but nowadays they are completely unashamed to kill the intellect and spirit of their near ones, calling this killing an attainment of science. Fiery World - Book 2 (1934) - 353:
353. On the subject of narcotics, one may add that since they require a gradual increase of the amount taken, they are as veritable chains of darkness, placing man in a helpless situation. A slave of narcotics, even though he wishes to abandon them, cannot do so without harm to himself. An increase in consumption is deadly, but denying oneself can also be deadly. True, fervent suggestion or auto suggestion can provide a saving outlet. But good suggestion and the darkness of narcosis usually do not dwell under the same roof. Fiery World - Book 2 (1934) - 362:
362. The ignorant assume that the Radiant One comes to avenge Himself upon darkness. But Light does not even kill darkness. More accurately, darkness is confounded and destroyed by approaching the Light. It is very essential to understand that darkness destroys itself when it approaches Light. This the Leader must keep in mind, when the ignorant speak about vengeance. Fiery World - Book 2 (1934) - 364:
364. Militant darkness is familiar to all peoples under different designations. In the last analysis, darkness remains the most frightful aspect of Avidya. But it is very dangerous when it begins to act. One must courageously meet its attacks in action sustained up to the point of its destruction. It has been said - darkness is as a carpet to the Fiery World. But in order to pass more quickly over the dark terrain, one should become kindled in heart. Thus the Fiery World will be the goal of victory over darkness. If darkness is perilous, then the goal must be great. Fiery World - Book 2 (1934) - 417:
417. The ancient prophecies say "When all becomes darkened, then people fancy that everything is permitted them." Actually darkness makes people insane. Daring is not madness. Everyone who dares is conscious of ordained possibilities, but the madman manifests opposition to the law of Existence. There is a fine boundary line between madness and daring. The torch of the heart is needed in order to find this boundary. Having once entered the domain of madness, one can hardly turn back again to a wise daring. Rishi were daring; saints were daring; but they did not admit madness, for it is first of all hideous. It leads to obsession, with all its dark consequences. How ugly is the picture of the obsessing entity trying to expel from the body the subtle vehicle! There can be nothing more hideous than the spectacle of two subtle bodies disputing about one earthly envelope. Fiery World - Book 2 (1934) - 427:
427. The path of joyous achievement is a hundredfold shorter than the path of mournful duties. How steadfastly must this ordainment be kept in mind by the travelers of the fiery march? Only the sign of achievement raises them above danger, but the significance of achievement must be cultivated in the heart as joy of the spirit. One cannot discover the best path if one's eye does not follow the star of achievement. Even the obscurities themselves must be illumined by the one light. Nothing, no one, is ever forced to turn back into darkness. Fiery World - Book 2 (1934) - 431:
431. Manifestation of their will leads people to different attainments. Whoever has accustomed himself to thinking about a pit of trash invariably will find it. Beautiful is the law that thought guides man. Beautiful thought does not lead the way to darkness. Fiery World - Book 2 (1934) - 443:
443. The experienced physician advises the convalescent not to think about his past illness, and urges him to think about the future and about favorable circumstances. Thus, any reminder about the past illness is cast out, not only physically but spiritually. One should apply the same simple method in all the situations of life. Particularly during fiery actions, when fire is palpitating because of darkness, one should not think about darkness and its reaction on fire. A manifestation referring to the future will kindle the heart. The most oppressive thing can be dispelled only because of the future. Fools clamor about finite life. Can eternal life possible be terminated? So many terrible things have to be preformed in order to violate life! Even wild beasts do not dare to return to the dust of the abyss. Fiery World - Book 2 (1934) - 461:
461. It is right that you do not forget the significance of soda. Not without reason has it been called the ash of Divine Fire. It belongs to those widely given remedies which have been sent for the usage of all humanity. One should remember about soda not only in sickness but also in health. As a bond with fiery actions, is serves as a shield against the darkness of destruction. But one should accustom the body to it gradually. Each day it should be taken with water or milk, and in taking it one should, as it were, direct it into the nerve centers. Thus can one gradually acquire immunity. Fiery World - Book 2 (1934) - 463:
463. So let us expel any feeling of prosperity, and let us evoke all vigilance, realizing how unfitting is the thought of comfort in Infinity, and let us adopt vigilance as an eternal prayer. Thinking about the Fiery World, one should be especially conscious of these concepts. Thus, let each writing about the Fiery World end with advice about unceasing watchfulness. People are so carelessly engulfed in an everyday routine of life, that even the most striking thing appears dull to them. Ingratitude, laziness, unwillingness to respond to the heart, all are engendered by darkness of existence. But the fiery path shines with the fire of the heart. Fiery World - Book 3 (1935) - 7:
7. I give this farewell bidding to the disciple; "Let thy prayer be - 'Thee, O Lord, I shall serve in everything, always and everywhere. Let my path be marked by the attainment of selflessness'." When the disciple realizes in his heart the joy of the path, a path which knows no friction because all is transformed in the joy of Service, then it is possible to open before him the Great Gates. Amidst higher concepts the disciple must remember in his heart the records of Light. Amidst the frightening manifestations the disciple must remember about the records of darkness. There is inscribed upon the Shield of Light - "Lord, I come alone, I come in a manifested achievement, I shall reach the goal. I shall reach it!" And there is inscribed upon the Shield of Light honesty, devotion and self-abnegation. But fearful are the records of darkness. Let the hand of the disciple refrain from inscribing upon these permanent scrolls lie, hypocrisy, betrayal, selfhood. Fiery World - Book 3 (1935) - 8:
8. Among the manifestations which are particularly harmful for ascent may be noted half-way service. It is impossible to advance without casting away this terrible half-wayness. It must be remembered that, having once chosen the Teacher, the disciple must always act with an understanding of all the harmful effects of half-wayness. Not only is an obvious betrayal (against which one can openly fight with a sword) dangerous, but these pernicious burrowings of half-wayness are so harmful. One must direct the consciousness of people along the path of honesty. People must understand that the most important thing is the honesty of Service. How can one affirm the growth of the spirit, how can one prove devotion to Hierarchy, how can one purify the consciousness? By observing this one law - honesty of Service. Thus let us always keep in mind the harm of half-wayness. The records of darkness contain all half-way decisions and actions; therefore, on the fiery path one should remember the consequences of half-wayness. If it were possible to make manifest all the records of the Subtle World, humanity would be terrified at the gray shadows around destruction, half-wayness, betrayal, incitement to strife, blasphemy, intolerance and selfhood. Thus, on the fiery path let us remember about the danger of half-wayness and its undermining effect. Fiery World - Book 3 (1935) - 11:
11. History makes note of all pseudo-prophets and imposters. But all spiritual imposters and false sources have not been sufficiently pointed out. If into the basis of the State could be put the spiritual principle, it would be possible to follow all the pernicious effects of false sources. One may understand the records of darkness to include all the false sources and the evil intentions of the imposters. With justice it has been asked, "Why disparage the Higher Teaching?" There is only one answer - the imposters live in Maya. And in order to secure a grain for the Common Weal, a manifestation of tolerance is needed. With sorrow do We issue forgiveness to these imposters, for they live in Maya and they will depart into Maya. This is also true with regard to the distortion of Sendings. Fiery World - Book 3 (1935) - 12:
12. Among the traducers of the Teaching one should notice a particular kind of people who assign for themselves the obligation of standing in custody of the Truth. But it is the prerogative of the fiery consciousness to manifest Truth. The self-appointed guardians of the Truth are at great pains to take for the Truth only that which is agreeable to them. Hence, there are so many vilifiers of the Teaching and of all enlightened beginnings. It is correct to point out the anathema and maledictions which are proclaimed by such guardians of Truth. How much of the Beautiful has been destroyed by these dark efforts! Why is it that these forces of darkness cannot stand Our Indications? Because Our Teaching is all-embracing, all-pervading, and of primal origin. Darkness contends especially with the Source which is close to the Hierarchy of Light. If We will trace all the false sources one will become convinced to what extent they are supported by human consciousness. The sowers of doubts and distortions continually voice interdiction of Truth and all Light. But the Fiery World also has its Fiery Guardians. Woe to the pseudo-guardians and woe to those who litter the space with pseudo-teachings. Woe to those who in an unworthy manner have given and are giving to the World a conception of Hierarchy which belittles the Luminous Images. Thus let us combat the distortions. Fiery World - Book 3 (1935) - 64:
64. When the Divine unites the spheres, all energies manifest a maximum tension. All great events can take place only during great tension. Likewise, all cosmic transmutations - physical, spiritual and planetary - can be affirmed only when all fiery energies are received. It can be traced scientifically how all events are transpiring under high tension, how light and shadow are accentuated. If humanity does not evince enough penetration to perceive the path of Good, it is possible even through the manifested workings of evil to indicate great battles and achievement. Verily, it is possible to trace the path of Good by the actions of darkness! The realization of equilibrium alone must direct humanity to the understanding of the great Cosmic Law. Only the union of Great Higher Forces can produce equilibrium. For we know how the attraction of the Luminaries acts their energies are reciprocally compressed. The World is one; Macrocosm and microcosm are one. And the manifested spirit intensifies its forces for destruction and for construction in equal measure. Not less powerfully can the spirit act as a creator; and creative forces are intensified by the forces of the Higher Worlds. Thus united are Macrocosm and microcosm. Fiery World - Book 3 (1935) - 69:
69. It is right to think about the purging of dogmas which lead away from a just thinking. The concepts of purgatory and hell may be replaced by the concept of affirmation of the life of the Fiery World. There is no mightier purgatory than earthly life, if all the potentialities of the spirit are intensified. Likewise there is no mightier hell than the earthly infections of the spirit. To affirm purgatory on Earth as a beginning leading to the Subtle and Fiery Worlds is a problem of the purification of consciousness. All strivings of humanity for knowledge of the Invisible World should impel the consciousness to take up the thought of purification, which will continue the earthly path to the Fiery World. Only the concept of oneness of the path will impel people to live in beauty, and to depart this life as wayfarers continuing their journey. When the World will apprehend this indissoluble bond with the Subtle World, purgatory will then take its rightful place in Eternal Truth. Therefore it is so important to become affirmed in the realization of the endlessness of life; the continuing, as it were, of the great Wheel of Life. The manifestation of the accumulation of the "chalice" gives great power to the spirit in the Fiery World; just as the path of darkness imposes its own dark existence. Let us direct thoughts of people to the idea of purgatory on Earth. Fiery World - Book 3 (1935) - 76:
76. The destruction of many countries is strongly intensified; the entire earthly battle is accompanied by mighty conflicts in the Higher Worlds. All who know the significance of a nation's Karma can realize what is taking place. It is necessary to reflect over those events which are shaking the World. It is easy to see that the dark clouds blanket many horizons. Events in each departing order point to that future which will replace the present. Cosmic magnetism is purifying and assembling new forces. Shadows of darkness hover over the displaced countries. Where the equilibrium is not established within a short space of time, there clouds gather which will decide the fate of the dark countries and their leaders. National Karma is intensified in the West and in the East. From the North comes a New Light. The South is atremble from subterranean fire. Thus is solved the Karma of the nations. On the path to the Fiery World let us remember that national Karma is being solved by powerful events. Fiery World - Book 3 (1935) - 79:
79. The forms extant in life are the imprint of the spirit of the people. One may judge the fall or rise of a people not only from historical facts, but also from the accompanying expressions of creativeness. When coarseness and ignorance are in possession of the spirit this will be reflected in the laws and customs of the life. In this unity all the basic features of the time can be traced. Naturally, the set forms of the life give a distinct coloration to various periods of history. By what are distinguished the first three decades of the twentieth century? Wars, terrors, cruelties, coarsening and the most horrible denials! Yet it is possible to discern, amidst all this darkness, forms of Light. It matters not if they be few in number, if they be scattered over the face of the Earth. The equilibrium of Light is not established by quantity, but by potential; not by congestion, but by prowess of the spirit. Thus, on the path to the Fiery World let us be imbued with the significance of great forms, and let us especially esteem the light of the eyes which bring to humanity the power of beauty. Fiery World - Book 3 (1935) - 81:
81. Let us observe how the current of those who have just entered upon the path of Service acts. At first they are impelled toward an invisible, unknown Light, all their expectations are intensified, all quests are stimulated, and the spirit strives aflame. Then the current is affirmed as a personal quest; then follows a swarm of doubts and hopes. But when the spirit is able to overcome all the invasions of the dark ones, then the pledge of aspiration and ascent may become affirmed. Thus must the leaders of spirit remember. Sometimes the obvious enemies are not so dangerous as the aspirants who have approached the Light, because when the terrors of doubt are unconquered, then also is the path of Light unrealized. Indeed, one must be conscious of the full Light, in order to distinguish the voices of the Light from the whisperings of darkness. Each one chooses his way to fight against the enemies; some manifest self-defense, some foresee danger, some carry the fight to the enemy. But the path of those newly approaching Light must be verily directed and watched over, for when the doubts are not fully outlived one must direct the spirit on the path of Light. Verily, as Ur. has said, one should place everything at stake. Thus let us remember on the path to the Fiery World. Fiery World - Book 3 (1935) - 87:
87. Verily, the Invisible World explains everything visible - from the Unmanifested to the manifested, from manifested to the Subtle. Thus, all energies are saturated by the One Fire. Thus, the transmutation of that which is manifested through Fire is the eternal process of evolution of Worlds. Actions invisible upon the Earth are just as vital as earthly processes, and they can affirm the bond between the Worlds. Often those who have approached the Light are perplexed as to why difficult trials do not cease. One may answer that each process invokes in the Invisible World a tension, manifested by the Forces of Light and by the hordes of darkness. Humanity is then made manifest as a useful conductor when the force of the spirit can attract the Power of Light. But it is not easy for a wavering spirit to overcome the hordes of darkness. Thus, let us remember on the Fiery Path that the spirit summons Forces from the Subtle World and from the different spheres. Fiery World - Book 3 (1935) - 92:
92. The principles of Good and evil are repeated on all planes with this distinction, that by prolonging the line into the spheres of the Subtle World, all expressions become heightened. Only the principles of constructiveness give to the spirit that resultant force which affirms a conscious striving for good. The servants of darkness will be inevitably attracted to the lower strata. Ancient Covenants speak of those who dwell in the Kingdom of the Spirit and those who live under the earth. One may be surprised as to why the earthly strata and the Earth itself is inhabited by the forces of evil. Actually, a downward attraction explains these hordes. Each aspiration toward the Fiery World tends to hold the spirit in the Subtle World, but the Spirits who are Bearers of Light, filled with self-sacrifice, rush to the Earth for purpose of salvation. There are whole countries on Earth which are saturated with destroyers. The Earth conforms, with its poisoned emanations, to these spawns of darkness. Therefore, be not astonished that portions of the world are peopled with dark entities. Fiery World - Book 3 (1935) - 119:
119. The forces of the spirit provide the currents upon which certain energies can proceed. The Hiero-inspiration can be sent only through the currents of the spirit. A power not earthly is carried by the Bearers of these currents. The spirit and heart which are saturated by these currents withstand many attacks. Often have We observed a solitary traveler on the Path of Service repulsing the onslaughts of darkness. The Forces of the Spirit bestow the power of action upon straight-knowledge. Currents of the spirit are the link with the Higher Forces. When the powerful energies saturate a being, then becomes apparent the development of all the higher centers. Hiero-inspiration can be affirmed only in the heart which is aflame with closeness to the Hierarchy of Light. Therefore, on the path to the Fiery World it is so important to distinguish these currents, because it is necessary to apply a conscious relation to everything in order to find the bond with the Invisible World of Fire. Thus, the forces of the spirit can truly conquer Worlds. Fiery World - Book 3 (1935) - 125:
125. So many distortions, so many inaccuracies have been admitted into the Teachings. Verily, each purification is great Service. Each striving to renew the Truth, as it has been given to humanity, is fiery Service. The black threads seen represent not only the darkness of the earthly atmosphere, but also that network which covers the human mind and heart. It is difficult to imagine how many minds have been clouded by various evil interpretations. Each man is full of tension in search of new interpretations, but goes farther and farther away from the Truth. Dismemberment is so vividly affirmed in religions, in science, and in all creativeness. Each World has its correlation to another World. Each Truth emanates from another Truth. Truth is revealed only to the open heart. Thus, the tensed consciousness, which senses the cosmic pulse, passes on its own beat with luminous thoughts. Verily, great is the Fiery Pulse, revealed to the fiery heart. Fiery World - Book 3 (1935) - 126:
126. Exactly with fire and sword is the planet being purified. How otherwise will the consciousness be awakened? The aspiration of humanity is drowned in earthly desires. Waves of gross desires impair each zone of light, and each instant reveals oceans of unrestrained lusts. If humanity would compare Light with darkness, the visible World with the Invisible, then it would indeed be possible to affirm the fiery Truth. In the supermundane spheres the spirit grievously atones for its earthly doings. If one imagines vortices of good or evil, which, as it were, are pulling the spirit into their orbits, then one can manifest an understanding of the cosmic currents. Free will engenders a cause of a cosmic current, and the current of evil or the current of good will be chosen by the spirit through free will, expressed by everyday actions. Thus, on the path to the Fiery World comparison of the currents of good and evil gives the impulse for pure striving. Fiery World - Book 3 (1935) - 133:
133. It is difficult even to imagine how infected the planet is! Not one law remains which has not been permeated by the poison of decomposition. Each higher manifestation has been so completely covered by black thought that purification of the earthly and supermundane strata is the most important task. Even the way that the Higher Teaching is being applied only demonstrates that the interpretations of darkness are closer to the spirit. The Fiery Covenant will then be affirmed when the human spirit is cleansed of those manifestations which have obscured spirit and heart. Let us investigate how Truth is being affirmed. The Fiery Spirit affirms the Higher Covenant. Its successors affirm the given Teaching. The chosen Spirit clarifies the Covenant handed down by the Fiery Lawgiver. Thus, for the affirmation of New Covenants the Giving Hand and the receiving one are unified. People think too little about this sacred bond. The unification of the Worlds can take place only in this manner. The Visible World and the Invisible can find a living application only when a bond is affirmed. Therefore, one who takes upon himself the clarification of the Teaching carries a Burden of humanity. Thus, on the path to the Fiery World let us be imbued with respect for the clarification of the Teaching. Fiery World - Book 3 (1935) - 135:
135. The Living Ethics discerns all the concepts which are the Fundamentals of Life. In order to apply the Living Ethics to life it is first of all needful to find in oneself the quality of true Service to Hierarchy. Precisely all bigots are the first to depart from the Living Ethics. No standing before an Object, symbolizing the Loftiest of Images, can help, if there is no true reverence. We know bigots who can pray with words but are silent in heart. Indeed, these bigots love to talk about a sacred Image hanging near them in a corner or standing close by on a table. The Living Ethics must first of all be expressed in ethics of daily actions. The Living Ethics helps to preserve the image of man. These fiery laws will give the spirit understanding of Hierarchy. Service can be a miraculous bridge between Worlds, for the Subtle World cannot help a spirit to become surrounded with subtle energies if infections of the spirit are not outlived on the Earth. Useless are all assurances of devotion, useless are professed understandings of the Teacher, useless are honors to the Lord where there is no understanding of the Living Ethics. In the Subtle World one does not depart from one's experiences. As one's own light illumines the surroundings, so too does one's own darkness choke all space. On the path to the Fiery World one must ponder about the threatening consequences if the Living Ethics has not been applied in life. Fiery World - Book 3 (1935) - 137:
137. The Living Ethics contains laws for the manifestation of Truth. Life is affirmed in all the higher concepts; thus, the creativeness of the Living Ethics directs thought to the construction of the essential. All strivings in the name of the Living Ethics will direct thought to future constructiveness. Indeed, not by words but by actions will be molded the steps of the future. Each life-giving fire must evoke its own forms. Therefore, the creativeness of the Living Ethics can direct humanity to the Light. The Subtle World affirms its creative power which is manifested for the betterment of Existence. How great is the responsibility of mankind for all the engenderings which have caused such destruction! Each engendering in its turn produces its destruction, and the planet is engulfed in stifling gases. Therefore, it is so important to assume a higher destination of life as a striving toward the true Living Ethics. It is impossible to bring into order the earthly and supermundane spheres without this purification. The present is revealed as the time for introspection and adoption of these great designations, for the battle between Light and darkness is at hand. Thus, on the path to the Fiery World let us intensify our energies in the name of the Living Ethics. Fiery World - Book 3 (1935) - 140:
140. At all turning points in the history of the World it could have been observed how the fiery concepts were broadcast in space. Side by side with dying concepts new paths were born. All great changes have been directed by cosmic currents of two poles. Thus, the organization of the World is saturated with the energies of these two poles. The stronger the tension of darkness, the more powerful the creativeness of Light. Fiery energies can be affirmed only in great tension. The explosions of these tensions produce new energies. Viewing the chart of the World, the far-sighted spirits know where is being established the New Magnet of future constructions. One can easily convince oneself as to the procedure of the cosmic energies of the upheaval, as they impetuously drive toward the ultimate battle. All cosmic energies are being assembled for the installation of the fiery foundations. Indeed, this entire great transmutation could have taken place by another path, but, as was said in antiquity, to wish means to have. And this principle is strongly affirmed in life. One must sensitively harken to the approach of the Fiery World. Fiery World - Book 3 (1935) - 165:
165. The forces of darkness press on by various means, being affirmed in strata which are found to be near to the Light. In the Subtle Spheres this proximity is naturally impossible, but in the earthly strata, where the atmosphere is so thickened with infected gases, the forces of darkness definitely try to come close to the Light. An impulse of destruction impels the forces of darkness to these Torch lights of Truth. The enemies who uplift a sword are not so dangerous as those who penetrate under the mask of Light. There are conscious and unconscious instruments of darkness. At first the unconscious ones create, as it were, in unison with the good, and these bearers of evil infect each pure beginning. But conscious servants of evil enter into the temple with your prayer, and woe to the undiscerning! Dark snares have been laid for them. It is not fitting to admit into the Holy of Holies offenders against the spirit. Djinn can help on the earthly plane, and may even build a temple, but the spiritual plane is inaccessible to them. Thus, on the path to the Fiery World let us remember about the servants of darkness who strive to penetrate into the Holy of Holies. Fiery World - Book 3 (1935) - 167:
167. Before the great reorganization of the World, a manifestation of all the dark forces is displayed, for a better transmutation. What is taking place in the World cannot be called a step of evolution, but it can indeed be said that what is being manifested is the lowest, the most intense, the most saturated by the forces of darkness. But great is the work which gathers together everything helpful for the great reconstruction. Just as the condensed strata of the earthly spheres are being made ready for battle, so does a manifestation of the Forces of Light stand on guard. The stage which the planet is going through can be compared with a furnace of Cosmic Fire. All dense energies are aflame in tension, and on guard stands the Fiery Right. Fiery creativeness is assembling all fiery energies - thus the World is being reconstructed by the tension of two polarities. It is necessary clearly to discern these turbulent energies. Fiery World - Book 3 (1935) - 171:
171. Yes, the heart of the Arhat is like the Heart of the Cosmos. But wherein is contained the sunlike quality of the heart of the Arhat? We say - in love, but not in that aspect of love to which humanity likes to limit it; nor yet in that benevolent love which people ascribe to a Patriarch. No, the sunlike heart of the Arhat propels into achievement and smites everything corrupting. The Heart of the Arhat contends with darkness and affirms fiery striving. Fiery World - Book 3 (1935) - 176:
176. It is idle thought to imagine that the Forces of Light endure with ease the conflict with the forces of darkness. If the forces of darkness receive burns from contact with the Forces of Light, it must be understood also how hard it is to be in contact with the dark spheres. The battle, earthly and superearthly, burns the dark ones, and purifies space. But at the same time, contact with the dark spheres produces tensions and pains. On the higher plane as on the earthly, knights of the spirit feel pain from the contact with dark weapons. True, the protective net insures against defeat, for Light overcomes darkness, but rebounding blows and shocks to the aura and the protective net are real and are felt. Therefore, it is necessary sensitively to harken to the affirmations of the battles of Light with darkness. Those who realize this fiery conflict know all the manifestations of spatial tensions. Those who are conscious of fiery pain in the heart know Our tensions. Fiery World - Book 3 (1935) - 183:
183. The construction of new beginnings can be affirmed upon great principles only when humanity will apprehend all the Higher Origins. Without this it is impossible to manifest the Beauty of Existence, for the manifestations of life proceed in conformity with the thinking of humanity. The creator of thought creates forms. But how frightful are those movements in the World which arise out of decomposing sources. These sources infect the atmosphere surrounding the planet. It is necessary to purify the strata for the reception of new energies. So many powerful forces are awaiting reception and application, but to perceive them means already to manifest them. But is it possible at this time to reveal these energies to a destroyer? Certainly the planet is passing through Armageddon, and all its affirmations are sharply divided into the camps of Light and darkness. Therefore, the great discharge leads to fiery purification. Then it will be possible to bestow the affirmed Beauty of Existence. Verily, the time draws near. On the path to the Fiery World let us remember the great principle of Beauty. Fiery World - Book 3 (1935) - 192:
192. Truly, mankind is unable to get out of the charmed circle of effects. How, then, can humanity overcome all the malignant energies which saturate life? Only fundamental manifestations can give the true direction; but the charmed circle, which is affirmed by humanity, will be cloven only when the sword of the spirit pierces the web woven by darkness. Struggling with effects does not lead to the designated manifestation which must bring near the great future. Rightly has it been stated that the Leader knows the cause of cosmic manifestations. Therefore, on the path to the Fiery World let us follow the Hierarch of Light who knows those causes and effects. Thus let us remember when the great Epoch of Fire draws near. Fiery World - Book 3 (1935) - 193:
193. The fundamentals of Life can be affirmed through resurrection of the spirit. Purification of the foundations must be affirmed, for without this it is impossible to manifest the New World. The degeneration of the foundations is ruinous; and pure energies cannot be attracted to the earthly plane without transmutation of the accumulations which are stifling the planet. How, then, to affirm the New World? As has been said - with fire and sword! To abolish the old there will be a new purification, which will give the great Fundamentals of Existence. The fiery sword of the spirit will smite the corruption of the planet. Those who are looking into the future are not afraid of the fiery sword, for the tempered spirit knows the true creativeness of the sword of the spirit. Fiery creativeness can be affirmed as the great transmutation of darkness into Light. On the path to the Fiery World let us manifest understanding of the Fiery Sword of the Spirit. Fiery World - Book 3 (1935) - 194:
194. Indeed, if humanity would not violate the manifestation of the First Causes, the foundations of Existence would retain that basis which manifests the beauty of life. Cosmic Right brings understanding of the fact that a one-sided administration of the planet is plunging it into an abyss. Cosmic right offers to humanity that Principle which can pierce the darkness. Cosmic right reveals to the planet the unity of Principles which guides the entire Universe. Cosmic right reveals the Feminine Principle as a manifested power. Cosmic Right reveals the greatness of the Feminine Principle, which manifests self-renunciation, and before which verily the great Arhats bow themselves. Verily, We reverence the great Feminine Principle. Verily, We reverence the giving Principle which bestows the life of Beauty and of the Heart. Fiery World - Book 3 (1935) - 196:
196. When the Forces of Light are tensed, of course, the darkness gathers together its own forces, but the Light is the stronger. Thus do We create manifestations. Events are drawing near, the time is grave and saturated. Thus shall We be victorious. Fiery World - Book 3 (1935) - 212:
212. Tension of all the energies of the spirit is manifested during the collision of forces. Actually, only a spirit impelled to creativeness can be conscious of that power which is contained in counteraction. How, then, to affirm fiery kindling, and to intensify each channel of fire? The attraction of all conformities takes place when all fiery currents are aflame. It is necessary to accept the law of counteraction as a stimulus of creativeness; the stimulus which intensifies each construction. Attraction of spirit is developed precisely by the fiery tension of all forces. In fact, each inscription in space can enter into life as magnetic opposition to the forces of darkness. Ascending on the path to the Fiery World, let us remember about striving in the higher tension of spirit, when on the brink of the abyss, when on the summit, when before a dark wall. Thus let us tense all forces. Fiery World - Book 3 (1935) - 217:
217. Of all the depraved traits of humanity one must subtly note faint-heartedness. This quality borders on many other dark traits. Nearest of all is treachery. Faint-heartedness borders on fear, cowardice, and selfhood. And in the Fiery World there is no place for faint-heartedness. And the crown of courage can be placed only on the brow which is bared in self-renunciation. Yes, let the lone warrior fight single handed. Let the arrows of hypocrites pierce his breast. Let each manifest aspiration be met with rejection. Yet will his armor be studded with courage. Who, then, knows the fiery striving of the warrior? Who knows the truth of the aspiring heart? Only the manifested fiery heart. The subtle consciousness will illumine the manifestation of courage. Faint-heartedness is contempt for the higher Ego. Faint-heartedness is slavery of the spirit. Only the head which bows not in faint-heartedness will be adorned with the great crown. And the disdain of slaves of the spirit is an attainment for the warrior who walks the fiery path. And alone, the courageous warrior, scorning and scorned by faint-heartedness, finds the Fiery Gates to the Hierarchy of Light. Verily, faint-heartedness and self-deception are sisters of darkness! Fiery World - Book 3 (1935) - 242:
242. On the Cosmic Scales the destinies of countries are being weighed. Those going with the Cosmic Magnet will stand before the Light of the Future, but those going against all the illumined beginnings will realize the full weight of Karma. Certainly the battle of Light and darkness saturates all space. So many manifestations are being weighed on the Cosmic Scales! Each hour brings a new cosmic wave, and on the cosmic Scales are new fluctuations being affirmed hourly. Space resounds with the new conditions which lead to the Fiery World. In the cosmic tension new fiery conditions are being created. On the path to the Fiery World let us apprehend the law of the Cosmic Magnet in each action and each aspiration. Fiery World - Book 3 (1935) - 243:
243. The imbalance has so greatly increased that the time has come when humanity must investigate its nature. Every appraisal of life and its levers has been so distorted that man lives in his own engenderings. But no one knows about the true levers, beginning with the fundamentals of Existence, and extending to each lever of life in the World created by men. The True World differs as greatly from the one which has been engendered as does Light from darkness. Verily, space is in need of the unification of the existing great Foundations. Therefore, the World cannot be reborn without the affirmation of Equilibrium and the eradication of the essence of imbalance. And in this determination is the wavering of the Cosmic Scales. The Fiery World is being affirmed on this great law. Fiery World - Book 3 (1935) - 244:
244. Free will impels the affirmation for the unifying of circumstances that create the chain of actions. It is so important to create a current of intensified action and conscious direction, for in this unifying of inner impulses with external energies is contained the centralization of all the actions that are being created as Karma. In conscious, tensed striving of the will it is possible to attract the cosmic energies that are indispensable for the construction of Good. Therefore, the consciousness which is united with the Higher Will produces that mighty force which can resist all the tensions of darkness. Discernment of good and evil is already a pledge of the cognition of the true path. Transformation of the spirit is affirmed by the striving of transmutation and by the unification of the will with the Light. On the path to the Fiery World let us strive for the linking of our will with the Higher Light. Fiery World - Book 3 (1935) - 253:
253. The essential nature of man can be transmuted by the invocation of better vibrations. Only such a reminder will give man access to a higher status. At the present time humanity is found to be continually in the vibrations of the lower spheres; therefore the lower Manas motivates life. The contact of the Ray of the higher spheres will truly give that vibration which will rouse the consciousness. Perception of the spark of Divine Fire in the seed of the spirit will lay the foundation for a new humanity. Precisely it is necessary to establish in the spiritual structure that in which religion has not succeeded, and to apply to each affirmed manifestation the law of attraction. For realization of the Light in the heart will propel toward the Light, but darkness will dwell in darkness. Thus let us remember on the path to the Fiery World. Fiery World - Book 3 (1935) - 257:
257. The principle of life has been cultivated in all the higher Origins and is contained in life as has been preordained by Existence. The application of all the higher Origins is the very basis of life, for each higher Principle is affirmed as the very breath and movement of life. A higher principle is space itself, and the force of all vital manifestation. Each affirmed principle can bestow its attainment, preordained by Beauty. Therefore it is necessary to become familiar with the application of the higher Principles. Demarcation of the Origins does not produce equilibrium. Verily, the principle of creativeness produces that greatness which is predestined for the planet, but the choice is in the hands of humanity. Light or darkness, construction or destruction, this is to be decided by mankind itself. On the path to the Fiery World let us carry with us a striving toward Fire and the principle of Beauty. Fiery World - Book 3 (1935) - 258:
258. The cleansing of space is reaching into all undertakings. The time has come to make evident the forces marching with the Light and those marching with darkness. Indeed, the temptation of the Prince of darkness is therein that he promises repose, but We say - it is the last hour! Only an accelerated purification will make possible the salvation of the planet; indeed, this is not a matter of eons, nor even of many years. Actually fiery explosion will save the planet. Fiery explosion must be displayed in every manifestation. Only the cleansing of space, only the purification of the consciousness, only the purification of the Teachings, will produce the manifestation of purified explosions of the spirit. True, the darkness is becoming dense, but when the tension of the forces of darkness reaches its limit, then will the Forces of Light affirm Their might. Thus one should be prepared for the acceptance of great tension. Light conquers darkness! Fiery World - Book 3 (1935) - 267:
267. The paths of earthly forces hold snares there where the dark forces perceive instability; but each plan of the dark forces can easily be destroyed by freeing oneself from those who are non-resistant to evil. Paths of the dark ones will follow those of Light, but where there is open access to the Light, thither the darkness cannot penetrate. For those refined, fiery strata are inaccessible to the dark ones. Paths of partial revelations do not lead to attainments. Forces of Light, directed to world construction, must therefore so flamingly arm themselves against the dark forces which attempt to penetrate into the stronghold with the formula - by thy God. On the path to the Fiery World it is necessary to repeat about these dangers, because many are the attempts to penetrate into the stronghold of Light. Thus, let us remember all the masks behind which the scratching ones are hiding. Fiery World - Book 3 (1935) - 272:
272. People do not reflect upon acts of disintegration and their consequences. How to remove frightful emanations, once having determined that the infection is actually spread by these emanations? It means that for each disintegrative action there must be found an antidote. One should be affirmed in the search for those fiery energies which can resist these poisonous emanations. The aspiring to a Higher Image will give equilibrium to the spirit. Purification of concepts, aspiration to the higher quest, will provide antidote for decomposition of thinking. Thus, each dark dissolution must be removed through quests of good. Spatial fires can dissolve the fluids of darkness. On the path to the Fiery World let us strive for the purification of Space. Fiery World - Book 3 (1935) - 277:
277. When hostile forces disclose an assault, it is needful to think about foresight. The servitors of Light must realize that actually not only do the hostile forces breed treachery, but the menace of treachery and destruction lies precisely in omissions and in slumber. Rightly has she who guides under the Star of the Mother of the World spoken about the fact that a leader values truth, for on the field of battle it is important to know which swords have been sharpened. Only selfhood impels the spirit to the suppressing of truth. But an irresponsible warrior can cast each beautiful beginning into destruction. Not to conceal but to reveal is a most primary duty of the servant of Light. Verily, when truth is concealed, the servant of darkness can act through a servant of Light. But is it likely to be so with the Covenant given to the servant of Light? Is it ordained thus by the Hierarchy of Light? Has it thus been set forth, that the forces of the Hierarchy of Light must be expended in fiery currents of help in order that a servant of Light betray not, through his irresponsibility, selfhood and untruth? Thus, let him who inflicts so many blows upon the Shield of the Hierarchy of Light remember. Fiery World - Book 3 (1935) - 311:
311. Each great reconstruction summons from space great energies. Nets of constructiveness are cast far beyond the limits of the earthly spheres. But together with all the pressure of the Forces of Light, there are intensified also the forces of darkness. As one substance manifests a reaction against contact, another, likewise, reacts to each dislocation. During cosmic transformation space reacts to each vibration. Indeed, events are being compressed, as is a substance through chemical reaction. Spatial fire begins to assemble new forces, but subterranean fire seeks to break through. So, too, the forces of the spirit are expanding, manifesting their strivings subject to their accumulations. A great transmutation draws near and the Fiery World awaits an affirmation. Fiery World - Book 3 (1935) - 312:
312. Least of all does humanity understand the indissolubility of Karma, whereas this cosmic law is applicable to every manifestation. Actually, man is not only a monad concluding its evolutionary path; he is a part of the Monad of the Cosmos. All the monads which are conceived in the one Monad of the Cosmos carry responsibility for the existence of the entire Universe. The bond between man and the manifestations of the Universe is mutually nurtured, and thus it is important to recognize how one generator of evil retards all advancement. The course of events indicates to what an extent history repeats itself. At the root of this lies the manifestation of the same monads. Indeed, the Karma of great construction points out the indissolubility of the bond between the prince of darkness and humanity. The fall of powerful foundations is inevitably reflected on mankind. But the resurrection of the spirit can mean resurrection of every manifestation of life, including even the fallen Angel. On the path to the Fiery World one must reflect upon the indissolubility of the paths of the monads with that of the Cosmos. Fiery World - Book 3 (1935) - 313:
313. For affirmation of actions and of progress it is indispensable to be imbued with the essence of the acting manifestation. When action premises a great goal, each step must conform to the destination. One cannot mix the great with the insignificant. One cannot mix treachery with the higher destination, or a lower impulse with a higher goal. Such a confusion inevitably causes a sharp reaction. Each higher destination is in need of fiery saturation and non-resistance to spatial designations. Besides higher vigilance, a conscious discernment of the forces of Light and darkness is indispensable. Only steadfastness and conscious fearlessness will bring victory. Fiery World - Book 3 (1935) - 315:
315. The consciousness which has been illumined with an understanding of the immutability of achievement can welcome the New World. Such a consciousness will adopt a striving toward the conflict against darkness, and will know how to oppose all the progeny of hell. Many worldly pronouncements may be said to be hell-born. For the sphere which surrounds humanity is saturated with the products of the actions of mankind's Karma. The concept of achievement within one's heart will reveal all paths to it. The fiery battle fills all spheres. A manifestation of creativeness speedily intensifies new energies. On the path to the Fiery World let us imbue the spirit with consciousness of achievement. Fiery World - Book 3 (1935) - 325:
325. The sunlike heart of the Hierarch illumines the existing tension of things as a result of cosmic reconstruction. The beclouded consciousness of humanity does not know the cause of the disintegration which is taking place. People speak about the Wrath of God, they voice their fears when faced with floods of misfortunes, but they speak not about the Hand which retaliates for that which the hands of men have put together. Cosmic Justice brings not reward but merited action. Thus must humanity understand that which is created by Karma. Spatial Fire is raging, saturated with the affirmations of Light and darkness. The Cosmic Scales know the Higher Justice. A Cosmic Ordinance draws near. The sunlike heart of the Hierarch is impelled to creativeness by Fiery Command. Fiery World - Book 3 (1935) - 327:
327. The World is atremble from the tension. Events are being compressed. On all planes the energies of Light consist of all strivings to create a better future and to preserve the World from destruction. The forces of darkness creep in under many masks of Light, trying to destroy that created by the Light, and, where possible, to destroy the foundation of constructiveness. In this grave epoch of Armageddon, it is especially necessary to be conscious of the forces which set in motion the actions of each day, of each event, of each manifestation; for the time of choosing has come and there is no middle course on the path to the Fiery World. Fiery World - Book 3 (1935) - 329:
329. The World is experiencing a most tense time, and the layers close to the planet are saturated with energies which strive for transmutation of the supermundane strata. The condition of the planet is so acute that every supermundane affirmation is intensified in creative efforts, for it is needful to create a powerful counterbalance to darkness. Spirits which are found on the earthly plane in ignorance of the fiery transmutation taking place, may be burnt in the Great Battle, because the mighty conflict requires evidence of one's belonging to the element of Fire. Impetuousness of choice affirms for the spirit a place in the Cosmic Battle and in the Cosmic Victory. Knowledge of the paths to the Light is a task ordained in the Fiery World. Fiery World - Book 3 (1935) - 335:
335. The consciousness of humanity is so distorted that for construction one is obliged to make use of even such stones as contain barely a spark of aspiration. In the Laboratory of Nature one is obliged to extract one substance from a mass of substances and discard all else. The laboratory work of the human structure reminds one of this reworking. In view of the existing human terrors can it be expected that the direction of the Cosmic Magnet will be taken? If this seemingly harmonious existence were to be exposed, every spirit would be terrified at the disintegration of the fundamentals. A harvest of hatred has taken root in the consciousness and must be eradicated. We cannot name even one religion which, while praising the Lord, does not give utterance to blasphemy. Distortion of the Teachings has produced an ever-living terror. Precisely, the Teachings have been reduced to the human level, and the temples of man are not temples of the Lord. And the word of the Lords is not affirmed by humanity, because the Teaching of Light has been lost in the obscurity of the human consciousness. Only the heart tempered in battle and knowing the complexity of life can understand all the darkness of humanity. One can say that the World will be saved by regenerating the consciousness. Fiery World - Book 3 (1935) - 348:
348. Humanity has so far departed from a true contemplation of the World, that all that exists becomes illusory. Do, indeed, people wish to know those roots of evil which destroy constructiveness? Closing the eyes to the existence of evil and its source abases man to a still lower level. The fact that the evil principle exists as opposition to Light is long since known. Just as good is manifested in limitless ways and aspects, so also is darkness. True, mankind prefers the way of unmanifested evil. Indeed, such darkness is very attractive to the small consciousness because it is not necessary to expiate flamingly its actions; and the personifications of evil assume such an attractive application! The consciousness of mankind is truly deprived of co-measurement! Therefore only the purified consciousness can accept Light and its antithesis - darkness. Fiery World - Book 3 (1935) - 350:
350. The planet is completing a cycle which leads everything to summation. The time is coming when each principle must manifest its entire potential. These rings are looked upon in history as downfall or renascence. But these rhythms must be regarded as the triumph of Light or darkness. The time has come when the planet is drawing near to such a circle of summation, and only the most saturated tension of the potential will result in victory. The circle of summation awakens all energies, for in the final battle all the forces of Light and darkness will take part, from the very Highest down to the dregs. Sensitive spirits know why there is being manifested so much of the Higher, side by side with the guilty and the inert. In the conflict, before the circle of summation there will be contentions of all spatial, earthly and supermundane Forces. On the path to the Fiery World the co-workers must remember the Ordinance of the Cosmos. Fiery World - Book 3 (1935) - 351:
351. The circle of summation is the Highest Ordination. The circle of summation manifests its Will also for the Fiery Right. The circle of summation is manifested as the highest creativeness of the Cosmic Magnet. Therefore all Commands and events are led down to the present time. Thus, in the Luminous Ordinance the might of the prince of this World likewise intensifies all its forces. Therefore Cosmic Right enters into life. Realization of the circle of summation reveals many structures which saturate the World with Light and darkness. Fiery World - Book 3 (1935) - 354:
354. The magnetic tension is very fiery. Each energy is manifested in its most powerful form. One must regard current events as the expression of all potentials. The most inalienable tension reigns in the World, for the epoch of regeneration of the spirit propels all energies to higher transmutation. Therefore both Light and darkness manifest so grimly their potentials. Beautiful is the time when all events are signalizing an ensuing great reconstruction. Saturated space carries out the will of the Cosmic Magnet. The Fiery World is revealed before fiery consciousness. Fiery World - Book 3 (1935) - 356:
356. The earthly and supermundane centers display corresponding tensions when events are being propelled toward reconstruction. There is no affirmation on the planet which is not intensified by the fire of construction or by the force of destruction. Soldiers of good manifest the preponderance in the Cosmic Construction, and each manifestation of the Light has inherent supremacy. For, even notwithstanding the apparent triumph of darkness, cosmic creative power is being saturated with fiery Justice. Therefore, the spiral of creativeness of spatial Fire leads events to its fiery triumph. Thus, on the path to the Fiery World let us remember that the Subtle World manifests a conformity with the earthly. Fiery World - Book 3 (1935) - 362:
362. One may picture how the Cosmic Scales are fluctuating when there are placed on one of the cups of the Scales all the historical events which have preceded the present time. And if the future World be gazed upon, one may see how the battle is growing. One may be convinced as to how spatial fires are spreading. One may observe how the Heavenly Forces are being equipped with fiery armor, and how earthly forces condense each spatial manifestation. It is important to think about this, because Fiery Reconstruction must meet with the conscious manifesting understanding of what is taking place. The fiery fluctuation of the Scales creates vortexes which are a danger to unstable ones but which uplift to the Higher Worlds those who are flamingly aspirant. Amidst the oscillations of the Cosmic Scales humanity cannot choose a middle path, for only Light or darkness will be contending for the victory. On the path to the Fiery World let us keep in mind the Cosmic Scales. Fiery World - Book 3 (1935) - 365:
365. The destruction of the contact with the higher energies actually isolates humanity from the Cosmos. How is it possible to exist in the Cosmos without any comprehension of world evolution? Thus, a conscious relationship to world evolution includes indirectly an understanding of Hierarchy as a life-giving Principle. Precisely, psychism and mediumism turn man away from the Higher Spheres, for the subtle body becomes thus so saturated with lower emanations that the entire being is altered. In reality a most difficult process is contained in purification of consciousness. Man does not precisely differentiate between the fiery state of spirituality and psychism. Thus, we must overcome the terrors of psychism. Actually, the ranks of those instruments are filled with the servants of darkness. Thus, on the path to the Fiery World one must contend with psychism. Fiery World - Book 3 (1935) - 378:
378. The manifest Battle summons to a discernment of the paths which lead to Light and to darkness. During the cosmic tension of all forces, this discernment is indispensable, for space is saturated with fiery arrows. Every consciousness must be imbued with affirmation of the fiery Battle. Verily, during such fiery tension of manifested arrows humanity must straightway accept that direction of salvation which has been indicated to it by the Forces of Light. To the assistance of the planet are sent fiery currents; they must be received with spirit and heart. On the path to the Fiery World it is especially important to realize the power extended for the salvation of mankind. Fiery World - Book 3 (1935) - 382:
382. The World is submerged in effects created by human deeds. Can one be surprised at what is taking place on the planet? Gases formed by the spiritual smotherings in human structures have dammed up space and enwrapped the planet in darkness. Human aspirations correspond to what is going on. The earthly and the supermundane strata are saturated with manifestations created by the evil-doings of mankind. The strata are in truth mutually infected. This is an obvious karmic action. On the path to the Fiery World measures must be taken for the affirmation of new karmic effects. Fiery World - Book 3 (1935) - 394:
394. To feel the tension of the World is a proclivity of the fiery consciousness. The hidden ulcers of the World can be sensed by the fiery heart. Those vibrations which saturate space remain unnoticed by the consciousnesses which have fallen into the rut of world movements. Only the heart which consciously takes upon itself these ulcers can truly be called a co-worker of the Cosmic Magnet. The consciousness which is isolated from the Cosmic Battle does not draw near to the Fiery World, for this fundamental discernment is indispensable, when the World quivers in the conflict of the Forces of Light with darkness. Fiery World - Book 3 (1935) - 398:
398. So, too, the fire which menaced the Mother of Agni Yoga on the heights was a synthetic discharge of spatial fire. Besides fiery transmutation, this fire, as it were, transmuted all the surrounding atmosphere. This occult and physical fire, verily, expiated all the manifestations which had been accumulated in that space. The subtle organism has many functions. The functions of the fiery spirit are so diverse. The Agni Yogi unburdens space and absorbs all emanations. He is a mighty warrior, battling with darkness, and he is that power which the dark pack is endeavoring to destroy. Fiery World - Book 3 (1935) - 410:
410. During cosmic eclipses manifestations of dark forces are made tense for the reinforcement of their actions, because equilibrium is upset and it is precisely in this state of disturbance that the dark entities manifest their force. Cosmic eclipses particularly accentuate events, for they help provocative forces to manifest. The action of the battle is enhanced and the events become accelerated; the darkness thickens, but the Light conquers and the new Star glows more brightly. Fiery World - Book 3 (1935) - 411:
411. The condition of humanity, deprived of a store of psychic energy, is clearly expressed in events which heighten the clash of the Forces of Light and darkness. All currents are so obviously being forced in different directions, which indicates how little the source of psychic energy saturates the peoples. Surely spiritual death, the exhaustion of psychic energy, the destruction of higher aspirations, all denote that condition in which humanity finds itself. Striving for higher attainments gives wings to the spirit and compresses a store of psychic energy. Of course, the flame-like psychic energy is in need of actual application, therefore fiery aspiration appears as such a powerful accumulator of psychic energy. Fiery World - Book 3 (1935) - 429:
As darkness is the absence of Light, so is ignorance absence of knowledge. Fiery World - Book 3 (1935) - 435:
435. It is especially difficult for people to understand the fiery nature of things. Each stone is filled with fire. Each tree is saturated with fire. Each cliff is as a pillar of flame. Who, then believes this? But so long as people do not realize the fiery basis of nature, they cannot draw near to certain energies. Great is the significance of realization or even of admission or affirmation of the manifestation of Fire. One can speak about Fire as the source of light and warmth, but such a concept will be only belittling the greatness of Fire. With the radiance of each object are the Worlds connected. But few have convinced themselves of this radiance. Sojourn in darkness prevents understanding of the Light. Fiery World - Book 3 (1935) - 457:
457. Betrayal is first of all a violation of Hierarchy. It is inadmissible, as it means opening the gates to darkness. When betrayal is mentioned in each book, it means that this monstrous thing must be apprehended from all sides. It can reveal itself during the Call and Illumination, and on the New Path, and amid Fire and Infinity; it can strike at Hierarchy, and injure the Heart, and even contend with the Fiery World. The viper of betrayal can creep into all paths, and everywhere can be put to rout. Fiery World - Book 3 (1935) - 464:
464. Each solemnity is already a union with Fire. Who then can overcome you? Against Us no one is strong. Yet We love battle; otherwise it is converted into torment. Let there be found patience greater than Ours! But darkness is impatient. In this it is finite. Labor is in everything, and battle is already an affirmation of labor. Affirmation is courage, therefore We are so concerned about it. Fiery World - Book 3 (1935) - 483:
483. Everyone knows how difficult it is to discover the cause of failure in a very complicated apparatus; somewhere something has been bent, and its performance yields no results. No one observed precisely when took place some small negligence. But it has taken place, and it is not only necessary to stop all operation but also to take the whole apparatus apart. So it is in the Fiery World resist it with the least carnal desire and all relationship will be violated. But worry not the little ones, otherwise they will begin to fear such an element. Fire loves courage and impetuousness. But the courageous hero will not belittle himself with carnal thoughts. Impetuousness will help one to fly over the dark abysses. There is much darkness, many chasms, many dark traitors. Let Light shine above the darkness! Fiery World - Book 3 (1935) - 511:
511. To the dark ones all appears finite - therein lies their darkness. Fiery World - Book 3 (1935) - 534:
534. Note this remarkable fact when a man begins to notice around himself a manifestation of spiritual life, he never fails to call himself an occultist. Whereas it is simpler to consider oneself able to see. Occultists are rather those who remain in darkness, in secrecy. Hence, there should be given an essential cleansing to some concepts. Otherwise many may fall into the abyss of conceit and insanity. Affirm everywhere that the spiritual signs are a part of natural existence. But those ignorant of them deny them, for they are blind. Much have those who see had to endure; the blind cannot stand talk about the Light. Therefore do not enrage those who do not see. So much is taking place just now that only those completely blind are paying no attention to the fiery signs. Fiery World - Book 3 (1935) - 539:
539. Reflect upon the confusion which encompasses the spirit of traitors. That most frightful, gloomy sinking into darkness, that most perilous breaking of the fiery bond. It is as if for traitors the sun and the moon were the same, and in their madness they would overthrow the sun. Indeed, the madness of traitors should be studied by psychiatrists. One may observe the paroxysms which are followed by terror. From the one side they appear to be ordinary people, but from the other they no longer belong to the planet, and the spirit knows what such a path is like! Fiery World - Book 3 (1935) - 547:
547. It is asked why so much evil is permitted. How conceited are such utterances! Who can judge how much darkness has been burned up the how much help extended You, too, send many good thoughts, and help through them. It is possible to kindle many Fires, not knowing where nor how. It is precisely as when letters addressed to a blind man eventually reach and help some one who can see. One should send arrows of fiery justice. The Fiery World is maintained by justice. Fiery World - Book 3 (1935) - 554:
554. Despair is called darkness. Such a definition is precise; indeed, it extinguishes radiation and the Fire of the heart grows dim. Such a state is not only harmful, it is unworthy of man; he becomes lower than an animal. It is possible to brave the condition of despair. The most frightful entities employ it. Behind it stalks terror itself. Where then will be the garden of beauty? Fiery World - Book 3 (1935) - 564:
564. It is possible for a most worthy inhabitant of the Subtle World to rise thence into the Fiery World? It is, and his transformation will be beautiful. Through the process of purification, the subtle body begins to shine. Fire begins to spread, and finally the shell falls away like a light layer of ash. Since the fiery essence cannot remain in its former stratum it ascends into the Fiery World. That which was in the Subtle World an insufferable effulgence becomes in the Fiery World the dimmest - such is the ladder. One must become accustomed to imagining many strata of the Subtle World. From deep red flame to the most beautiful radiance of the rainbow, like an agitated sea, these facets are effused and weave all possible combinations. But for the darkness, for the lower abysses, this radiance will be as distant as heat-lightning. Let him who longs for Light not fear to be fiery. A burning on Earth is a symbol of superb transformation. AUM (1936) - 6:
6. When you ponder deeply, you will perceive Our path. We are ready to help wherever the law permits. We grieve when We see that people, not having reached the line of salvation, as madmen cast themselves into the abyss. How many thoughts are expended in order to reach the simplest and best result. Yet often the madmen dare to assault the Highest while they are still enveloped by darkness. This is similar to the casting of a stone into the waves of the ocean. True, it may create a little splash, but it can hardly affect the mighty current. Thus it is with all attacks against the great energies. The most savage assault is shattered against the rock of the unconquerable spirit. The boasting of the dark forces only indicates their madness. All-powerful Aum will overcome the most insane and violent attack. AUM (1936) - 11:
11. I can rejoice when I see the warriors full of vigor. There are many paths and the persecutors will pursue them in vain. Moreover, each battle with darkness is a worthy action. Each dispersion of darkness is the duty of man. The hero calls forth the dragon with a trumpet call in order to slay it. As long as the serpent is underground, people will have no peace at their hearths. Each extermination of evil will be construction of the future. The hero cannot be disheartened. AUM (1936) - 27:
27. You yourselves see how the best hearts suffer from the dark schemes of peoples. For evil creatures, pure earthly thoughts are but the targets for mockery. It is impossible to express that which saturates the atmosphere around Earth. The thought-forms of the minions of darkness are as countless claws! The symbol of life - the cross - is sundered by them, as an inadmissible means of ascent. Even if this sign forewarns of danger, the servants of darkness direct their efforts toward shattering it. One should not ignore the machinations of evil. One must be wisely aware of reality, the better to value the power of Grace bestowed for salvation. AUM (1936) - 65:
65. It is especially revolting to see on the one side the utmost devotion to the Higher World, but on the other - dark Satanism in full measure. Thus in examples from life it is possible to find the likeness of Armageddon. It must be remembered that the Forces of Light unceasingly smite the darkness. Prayer will be also a battle cry when falsehood is vanquished in the name of the Highest. By dispelling falsehood we serve the Light. AUM (1936) - 68:
68. The spiritual principle precedes each action. There can be no bodily action without an antecedent spiritual fusion. Thus, whoever denies the spiritual principle thereby divests his actions of meaning. Evolution cannot continue if the primary motive force is repudiated. The Dark Age has among its characteristics the denial of principles and fundamentals. Yet precisely such darkness is transitory. Man must prepare himself for the acceptance of Light, and, lest he become like a mole, he must realize within himself the essence of Light. AUM (1936) - 144:
144. Utter darkness! - thus exclaims a man who falls into despair. The light has gone out - says the man who loses hope. Absolutely everything which refers to the luminous future is connected with Light. But people do not know how to rejoice at Light as energy. In the application of light treatments without using the opportunity to explain the significance of Light the physician and scholar are equally guilty. The ray of light acts on everything - muscles, bones and nerves. The brain lives by means of light; the vital substance of the brain is in need of rays of light. One can enumerate all the physiological conditions, and they will prove the Teaching of Light. AUM (1936) - 145:
145. Fear and terror form a peculiar magnet. One may surmise what is attracted by such a dark magnet! People observe that fear darkens the sight. Indeed, darkness advances upon one possessed by terror. AUM (1936) - 145:
Each instant man is evoking Light or darkness. AUM (1936) - 150:
150. Loss of co-measurement is loss of the path. Can that which is unknown be disproved? Can finiteness be affirmed in the face of Infinity? Can slander be admitted when the subject of the discourse is unknown? Can one oppose all Light and all thought? As madness darkens one's reason, so does treachery against the path of Light cast one into darkness. AUM (1936) - 151:
151. The names of traitors are also recorded in the history of mankind. But where can traitors hide in the Subtle World, when their memory has been clarified? Not shame before others, but the unquenchable bitterness of infamy in the heart drives the traitors into ice and flame. And where are those who whispered treacheries into their ears? Why do they not succor their issue? They do not seek them out in the darkness. Terrible is the condition of traitors - murderers of body and spirit! AUM (1936) - 156:
156. If the reactions of the Subtle World are so frequent, deep and lengthy relations should be established between co-workers of the two worlds. And so it is. Besides, the relationships are not so much a matter of blood kinship as of spiritual kinship. Often such co-workers meet also on the earthly plane; though they may be separated by differences of nationality and circumstance, yet an inner feeling will draw them together. Between them a confidence will be established very easily, though there may also be reverse exceptions. Ingratitude constitutes sinking into darkness. AUM (1936) - 162:
162. Darkness is finite, but Light is manifested infinitely. Each one who knows this simplest of truths is already invincible. Any admission that Light is weak and the darkness great makes victory impossible. No matter what is given to the one of little faith, he drowns all in the ocean of darkness. Thus let us take up the weapon of Light as the surest. AUM (1936) - 204:
It is necessary that one be prepared to listen not only to the majestic music of the spheres but also to the cry of animal terror. It is impermissible to know only one side of existence. Only cognition of the whole Universe will give the affirmation of victory. The unwise are afraid of every darkness, but for him who realizes, even darkness is a contrasting background for Light. He who knows about the world of Light is not afraid of darkness. AUM (1936) - 229:
229. Let people evince a desire not to vegetate but to become better. They forget the beautiful law of improvement. The world evolution is often understood as imposed obligation, but the joy of improvement comes not from a thing imposed, it is indissoluble from the seed of the spirit. Only with this understanding is it possible to cross over all the chasms of darkness. AUM (1936) - 234:
Of all earthly themes, love and creativeness are most closely combined with the concept of the Higher World. When mentioning the Higher World the worthy man will rejoice. In a discussion about science he will be heartily delighted. If both concepts provoke only condemnation, it will be the sign of a dead heart. Be not distressed at encountering deniers and condemners, this is just as unavoidable as is the fact of the existence of Light and darkness. Straight-knowledge will whisper where the degree of darkness makes further persuasion useless; sowing is advisable only on good soil. You already know that understanding friends arrive irrespective of earthly considerations. It happens that even the jinns build temples, but the Higher World and knowledge are inaccessible to them. Sooner or later they rebel and return into darkness. Shall one name examples! AUM (1936) - 257:
257. In the Subtle World it is possible to remain in the lower strata for interims centuries long. One should not be astonished at the resourcefulness of certain people; in their insanity they can contrive much that is impossible for a healthy man. Madness of a special kind is to be found in the Subtle World. Unfailingly the law insists upon the date of incarnation, but the madness of the consciousness may be such that in larger measure only evil can be born. Just as cowardly soldiers cut off their fingers in order to avoid the battle, so do the madmen who dwell in the Subtle World contrive to avoid a summons to the banner of labor. It is impossible to evade the law entirely, but it is possible to conceal oneself temporarily in darkness. AUM (1936) - 292:
The complexity of events is a collision of the manifest with chaos, or of Light with darkness. During such a tremendous conflict a great number of transitional steps are apparent, therefore the perplexities of those who cannot clearly discern the subtlest deviations are comprehensible. Around the rainbow are many varied refractions. AUM (1936) - 305:
305. Obsession and self-poisoning are close companions. They are equally little recognized by people. During the process of self-poisoning, obsession is especially easy, but under obsession poisoning ultimately takes place; such poisoning is ineradicable. Certain people assert that during obsession the health not only does not fail but even improves. This is a great error, the apparent good health is the result of the nervous tension only. Moreover, the intrusion of a foreign psychic energy inevitably opens a channel to various infections. Obsession is not psychism, but it affects the entire organism. Let us say definitely - obsession is not only a psychic sickness but also an evidence of infection of the whole organism. Many epidemics have obsession as their origin. Indeed, the dark obsessing entity is not concerned about the health of its victim. Every disease is in itself a dissolution which is pleasing to darkness. Two psychic energies cannot live long together. Periodically there may be a relaxation of the obsession, such a method is employed by the obsessors if they value the victim. AUM (1936) - 310:
310. Nor is a reminder about inquisition to be considered out of place. Unfortunately, it is applicable to many things. Various aspects of life are under inquisitional pressure. Indeed, this dark principle weakens the best undertakings. Darkness makes its nest in mansions as well as in hovels. AUM (1936) - 336:
336. Any denial of Truth is ignorant and harmful not only for the denier himself but also spatially. Antagonism to Truth infects space, but there is still more loathsome action when people, after having once realized Truth, later shrink from it. Such a retreat into darkness is madness! AUM (1936) - 336:
Let people remember how many recessions into darkness have taken place in different ages. Perhaps such recollections will move humanity toward justice and honesty. AUM (1936) - 373:
373. Amidst a variety of data, one should wisely distinguish the source of the communication. In fact, there may be extremely dark manifestations. There is no contradiction in the variety of intermediaries, because, owing to difference in strata, the naturally akin are mutually attracted. The manifestations may be most repellent, but the sole cure will be within ourselves. The consciousness that has reached a state of enlightenment in all purity is able to keep away from conditions such as those of a filthy inn. It is one thing to open a window into darkness, it is quite another to admit the radiance of Light. AUM (1936) - 398:
398. There are people ignorant enough to deny the utility of the higher energies. They attain such a degree of blasphemy that they affirm recognition of energy to be an insidious evil. Certainly you will encounter absurd opinions about the evil origin of science. Even nowadays there are ignoramuses who rebel against the good of mankind. But pay no attention to these voices of darkness - they will always exist. Blasphemy, mockery, and slander are the sole weapons of darkness. Yet you already observe the beautiful energy, and no slander will distress you. AUM (1936) - 440:
440. Knowledge is above everything. Each one who contributes a particle of knowledge is a benefactor of mankind. Each one who collects the sparks of knowledge will be a bearer of Light. Let us learn to guard each step of scientific cognition. Disdain for science is a plunge into darkness. Brotherhood (1937) - 24:
24. Hypocrisy, bigotry, and superstition are three of the dark qualities which must be rejected on the path to Brotherhood. Let each one reflect whence have been born these minions of ignorance. Whole books can be written about such paths of darkness. One should ponder upon how these pernicious corrupters have grown up. They grow imperceptibly. But there has never been a time when they were more numerous than at present. Notwithstanding the spiritualization of science, and in spite of conditions of rational investigation of the manifestations of the Subtle World, still the growth of crimes due to ignorance is unprecedented. People cannot understand that spatial thought can free them from their shackles. Brotherhood (1937) - 71:
By means of suggestion it is possible not only to forestall pain, but even to give an entirely different direction to the illness. Rarely is the latter admitted, for up to the present time people have not believed much in the influence of thought. From the same source, from unbelief, comes stagnation of consciousness. People poison themselves by unbelief. The wisdom of ages has recorded many examples of great trust and also of destruction through mistrust. When We speak about cooperation and even about Brotherhood, We must repeat about trust - without it no rhythm is created, without it success is not invoked, without it there can be no advance. Do not think that I am reiterating something too generally known; on the contrary, as in an hour of danger I am repeating about the salutary expedient. There is no other way to awaken the psychic energy. There is no other path on which the heart can glow with victory. It is difficult not to weary if there be darkness in the heart. Brotherhood (1937) - 175:
Let us not link ourselves with the vilifiers of Plato and the persecutors of Confucius. They were oppressed by citizens who were considered the pride of the country. Thus has the world raised its hand against the great Servitors. Be assured that the Brotherhood formed by Pythagoras appeared dangerous in the eyes of the city guard. Paracelsus was a target for mockery and malignance. Thomas Vaughan seemed to be an outcast, and few wished to meet with him. Thus was the reign of darkness manifested. Of course darkness, too, has its own laws. The dark ones watch intently a "dangerous" Great Service. Brotherhood (1937) - 176:
176. One should understand that the forces of darkness are battling constantly against Brotherhood. Each reminder, even a small one, about Brotherhood will be violently assailed. Everything that can lead to Brotherhood will be condemned and defamed. Therefore, let us be on guard. Brotherhood (1937) - 190:
190. The stupid are capable of affirming that Our Brothers sow sedition and uprisings, whereas actually They are applying all efforts to conciliate the peoples. They are ready to carry on the heavy service of forewarning in time the persons upon whom the national destiny depends. They do not spare their forces in hastening to bring tidings. At the cost of disagreeable methods, They bear the Light, which the forces of darkness are trying to extinguish. Yet the sown seeds of good will not dry up, and in the ordained days the seeds will flourish. But what should those people be called who harm the good? They are capable not only of impeding Advice but of interpreting as failure the most natural consequences. By what measure will the stupid appraise effects? Why do they take it upon themselves to judge where success or failure has appeared? What could happen without the assistance of the Brotherhood? It is hard to imagine the evil interpretation that accompanies each Great Service! Brotherhood (1937) - 213:
213. From wherever good may come, let it not be rejected. The step of evolution must incorporate containment. And the good, too, must not be one combined with selfishness. Such a lower degree of good must be replaced by a higher. There is so much joy in one's feeling when one can be exhilarated at the good of one's neighbor. But there is so much darkness in a personal appropriation of the General Good. Let the cruel ponder about what has been said. Brotherhood (1937) - 269:
269. Chaos is jealous and raging. It overwhelms wherever the least vacillation is found. Chaos loses no opportunity of breaking through a weak barrier. It may be noticed that treacheries take place on the eve of especially useful actions. There has not been a case when treacheries were perpetrated aside from particular dates when paths of progress had been already molded. Actually, darkness and chaos cannot endure anything constructive. They watch over pathways and seek whoever is capable of helping them. Many examples can be named, but on the other hand there are many indicative actions when heart unity has overcome darkness. Therefore, it is so needful to guard the concept of Brotherhood. Brotherhood (1937) - 305:
305. Let us look at the apostates, who appear in all ages. It is possible to notice many common traits in their betrayals. Likewise it is possible to notice how, according to karmic paths, they have found the way to persons whose manifestation has been hateful to darkness. There can be discerned the same modes of falsehood that they have made use of in different languages. Moreover, it can be affirmed that not a single betrayal has succeeded in darkening the name of the one persecuted - so says the truth of all ages. Brotherhood (1937) - 305:
One may find unusual writings about unprecedented attempts of darkness to subvert the inceptions of knowledge. Brotherhood (1937) - 351:
351. Even in the purest air a sunbeam reveals dust. With the naked eye one sees this saturation. How much more then is it possible to observe by means of subtle eyesight. One can actually accustom oneself to the realization of the saturation of space. A poor consciousness is reconciled to an illusory emptiness, but from such emptiness is born emptiness of consciousness. Living in emptiness, people become irresponsible, yet any irresponsibility is falsehood. Life in falsehood is a cringing before darkness. Brotherhood (1937) - 391:
391. Let us find courage to meet dates; let us understand the chain of events; and in a threatening hour let us smile at news about achievement. It is twilight in the West. Madmen do not know upon what they infringe, and the ignorant affirm their superiority. It is better not to see the emanations of humanity. Darkness is overtaking those who have lost the path to Light. Brotherhood (1937) - 549:
549. I affirm the concept of brotherhood; it reminds us of that Brotherhood which will always be the dream of humanity. So many lofty deeds are affirmed by a reminder about the Great Brotherhood. The thought alone about the existence of such a Brotherhood fills a man with courage. One must muster all one's courage in order to resist the onslaught of darkness. But what, then, will strengthen such superhuman courage? Precisely Brotherhood can bestow invincible strength. Brotherhood (1937) - 580:
580. "The stronger the light, the denser the darkness" - and this saying is also not understood, whereas one must accept it simply. It should not be thought that darkness increases from the light. Light reveals the darkness and then disperses it. The bearer of light also sees the dark shadows, which vanish at the approach of light. The timid assume that darkness will fall upon them; thus thinks timorousness, and the light trembles in its hands, and because of this tremor of fear the shadows come to life and play antics. In everything fear is a poor counselor. Supermundane - The Inner Life - Book 1 (1938) - 11:
People often accuse Us of denying much of what exists, and even reach such a state of falsehood and blasphemy as to say that We reject Christ. Can one believe this blasphemy? Yet many servants of darkness are ready to spread even this slander in order to bring disunity. Everyone who knows the structure of Our Brotherhood will be appalled at the ignorance of such slander. Slander is usually the result of ignorance, and people do not hesitate to repeat lies. One can cite many falsehoods about the Brotherhood. One can point out how the Brothers were thought to be dark forces, and can enumerate the many terrible calamities attributed to Them. We have been accused of using threats and violence. Especially insistent were those who chose not to heed Our Words. Shame upon the unbelievers! Shame upon the ignorant ones! And shame upon those who cause disunity! Let them occasionally ask themselves if they are not in the wrong. But the ignorant cannot become wrong, for they already live in error. Let this page about the Brotherhood be remembered by those whose hearts are aflame. Indeed, everyone can affirm at least a grain of Truth. Supermundane - The Inner Life - Book 1 (1938) - 14:
14. Urusvati, can you name even one Sister or Brother who was not subjected to tortures and persecutions in earthly life? Truly, none can be named. Each heroic act invites persecution. Combat with darkness is unavoidable, and the waves of chaos will engulf bold fighters. Yet such touchstones only testify to the invincibility of the spirit. There were Those who were burned at the stake, crucified, beheaded, strangled, killed by beasts, sold into slavery, poisoned, or cast into prison; in short, They endured all tortures so that Their strength could be tested. Supermundane - The Inner Life - Book 1 (1938) - 14:
It should not be thought that a broadened consciousness is achieved without struggle. Each one who wishes to serve with Us knows that he will have to endure the assaults of darkness. In words everyone is ready to do this, but in deeds will try to avoid it. Does no one realize that every deviation lengthens his path? Supermundane - The Inner Life - Book 1 (1938) - 14:
There are many waiting. Let them learn first about the difficulties of the journey, and clearly understand the fight with darkness. Let them not hope to avoid it. The path to joy cannot be easy. Supermundane - The Inner Life - Book 1 (1938) - 21:
Urusvati came into the world voluntarily. The Word about Fire had been determined already in her previous contact with the Brotherhood. The Word was to be proclaimed in the days of Armageddon. Not an easy time! Not an easy Word, not an easy affirmation of the existence of the Brotherhood when all the powers of darkness are against it. But We welcome and rejoice when achievement is ascendant. Supermundane - The Inner Life - Book 1 (1938) - 29:
There were times when people knew how to express the concept of the Highest in the finest way, but now the Great Service is not understood. One would think that this could not be so, with the Subtle World coming closer, and We being spoken of so often. Yet the abyss of darkness has not diminished when the concept of the Teacher is doubted. You have heard many times that it is those who know about the Brotherhood who still speak of it with irreverence, and such utterances contain ruination. Supermundane - The Inner Life - Book 1 (1938) - 30:
One must understand that the concept of darkness gradually vanishes, because one is surrounded by fires, rays, pillars of light, and brilliant sparks beyond counting, all visible with the eyes open or closed. Precisely, darkness vanishes. Twilight reigns only in the lower strata of the Subtle World, for its inhabitants do not know how to evoke Light. This ability depends upon thought, and thought gives birth to Light. Verily, a thinker sends the order, "Let there be Light!" Thus are the great truths taught, although people consider them to be fairy tales. Supermundane - The Inner Life - Book 1 (1938) - 31:
You have read how oppressive the aura of some landholders was for Our Brother. Of course, He had the ability to repel them with one discharge of His energy, but such murder was not part of His task. Thus, in many cases, We must co-measure in directing the Ray for the highest benefit. Such co-measurement will define the purpose of Our Brotherhood. To hold back the onslaught of darkness, to protect those who have exhausted their strength, and to apply all possible remedies for the General Good will be the fulfillment of Our Statutes. Supermundane - The Inner Life - Book 1 (1938) - 36:
Our actions are full of calmness. Like experienced seafarers We have passed through countless storms and know how to weather them. To overcome chaos and darkness is Our daily task. Not unexpected battle, but continuous action is the order of the day. Action should be followed by a conscious calmness. This is not like a narcotic stupor, but is a sober and experienced use of goal-fitting strength. Much is said about calmness, and it is often described as a frozen condition. What a fallacy! The concept of Nirvana is similarly misrepresented. Supermundane - The Inner Life - Book 1 (1938) - 37:
It should not be thought that We are protected in Our earthly lives from all onslaughts of darkness. Those who fulfill an earthly mission do so under earthly conditions. People usually think that We dwell in safety, and think of Us as supernatural beings. Relatively speaking, We can overcome much, but this battle is a real one. We remain victorious, because the Hierarchy of Light cannot be conquered by darkness. When one of Our Sisters exclaims "How terrible!" she does not show fear, but simply understands the tension. Supermundane - The Inner Life - Book 1 (1938) - 42:
You know about the special musical instruments that are in Our possession. Urusvati has heard them. The refined scale and rhythm of Sister Oriole should be acknowledged as the highest harmony. Often such singing has served to bring peace to the world, and even the servants of darkness have retreated before its harmonies. One should learn how to develop one's own musicality by all possible means. Supermundane - The Inner Life - Book 1 (1938) - 49:
You may be sure that these many centuries have taught people to harken to Our Advice. Let us not forget that at various times We have appeared in the countries of the West. In addition to Our Eastern Ashrams, We have had Our Abodes in Western cities - in Lyon, in Nuremberg, in places near London, near St. Petersburg, and in Italy. Besides the Oriental and Egyptian Ashrams, it was necessary to have Strongholds in some big cities. Let us not forget that the struggle with the forces of darkness evokes the need for many measures. Supermundane - The Inner Life - Book 1 (1938) - 57:
We continually send thoughts about kindness, action, and labor. There cannot be kindness without action. There cannot be any good where there is no labor. There will be no kindness where there is no opposition to evil. There will be no kindness if we do not accept the responsibility to discern evil, to recognize corruption, and do not lose the possibility of bringing Light. Beautiful are the words, "Light disperses darkness." However, Light must be brought, and this action in itself is full of self-abnegation. Light will also illuminate and dispel frightful monsters, even when they show themselves in their worst aspect. Every light-bearer has to live through those moments. He should not slacken his pace and should look fearlessly upon the monsters. There will be no complete renunciation of fear if the light-bearer averts his eyes in the hope that Light alone will dispel the monsters. It is not only Light but also the Primal Energy that strikes the blow which destroys darkness. Supermundane - The Inner Life - Book 1 (1938) - 57:
You have already heard that We send Our arrows at the last moment. You must understand this - know when the last moment for all decisions has arrived - and accept the responsibility. Many people try to avoid it by all possible means, and because of this such warriors are unreliable. We test each co-worker, but few are those who accept the joy of such a task. Most will evade it and try to hide themselves when the time for action has come. Let the co-workers show who is good and who is bad. Let them show who is ready for action and who prefers the lazy twilight. Darkness is not far from it. Supermundane - The Inner Life - Book 1 (1938) - 61:
It may be asked whether We become exhausted in time of battle. Such a question is not relevant. It would be better to ask about the degree of Our tension, which is great. If Our Sister Urusvati has heard the fall of the drops of Our sweat, one can imagine the tension of Our energies. If Our hair stands on end in an electric vortex, one can imagine the tension. We do not conceal the fact that the battle has moments of the greatest tension. If one is afraid, he should not approach the battle for Good. If one fears human judgment, let him not think about ethics. If one trembles for his earthly life, let him complete his decay in darkness. One can see that a coward perishes sooner than a courageous man; be assured that he who fears death attracts it to himself. Thus in all manifestations one can see how useful it is to develop the consciousness of Good. Let us not dwell upon these spasms of fear, for when one speaks about Brotherhood there is no place for fear. Supermundane - The Inner Life - Book 1 (1938) - 78:
You can imagine how much energy is poured out to defeat these attacks of darkness! We have stated that We are on vigil, not for observation, but for battle. People could help, but they are unwilling to believe that everyone can apply his thoughts and power for the Common Good. Supermundane - The Inner Life - Book 1 (1938) - 79:
79. Urusvati has experienced the most distressing earthly manifestation - the sensation of absolute darkness. It is terrible, for the intensity of the anguish it causes is equal to that of asphyxiation. Whence comes such injurious darkness? It might seem to be no more than a spiritual prevision, which, like straight-knowledge, plunges the entire organism into experiencing the feeling of an impending event. But in reality it is far more dangerous, for it is an emanation of planetary decay. When people come into contact with this darkness, their unspeakable anguish is understandable. These contacts are usually subconscious, for few have seen the pernicious darkness itself. For those, the feelings are especially strong. When contact is made with absolute darkness while in the earthly body, there may be extremely painful sensations, and even inflammation of the centers. We know this contact; it attacks the psychic energy. One must have a store of prana to withstand the attack of the poisonous substance. Contact with darkness is like touching a decomposing corpse. When We expect a particularly heavy pressure of darkness, We determinedly increase Our vital forces. Those who are under Our care receive a special measure of energy in order to withstand the attack of darkness. Supermundane - The Inner Life - Book 1 (1938) - 79:
For many, this account about darkness will seem to be a fiction, but even skeptics know about the lethal gases that escape from the soil. Continuing this line of thought, we come to the last measure of absolute darkness. We have shown it to Urusvati, so that she might be a living witness to the mortal anguish that one feels when making contact with this enemy of the planet. One who is attacked by a boa constrictor has a similar feeling. Supermundane - The Inner Life - Book 1 (1938) - 79:
One should not think that darkness touches only certain people; the traces of these poisonous influences are everywhere. Reactions to them can vary from just a bad mood to a dangerous illness. If black projectiles are falling from above, and darkness emanates from below, it would seem that humanity's condition is hopeless. But the Wise Ones say, "Do not think about conditions, it is better to think about moving forward." Supermundane - The Inner Life - Book 1 (1938) - 80:
80. Urusvati has heard the hymns of nature, which is what We call the harmonies that resound at the conquering of darkness. They resemble the music of the spheres, but belong more to Earth than to the higher realms. Most people reject every hint of the highest harmony, and when it resounds, would rather say that it is just a ringing in their ears. Supermundane - The Inner Life - Book 1 (1938) - 116:
116. Urusvati knows that there is a correlation between battle and creation. From the mundane point of view these concepts would appear to be opposites. But We say that creation is the dispersing of darkness, therefore there exists not opposition but a correlation between these two seemingly opposed concepts. Supermundane - The Inner Life - Book 1 (1938) - 116:
When We discuss motion, We have in mind the very same dispersal of darkness. We advocate battle not as fratricidal slaughter, but as a beautiful defense of the whole manifested world. One cannot remain at peace when chaos is raging. It would be appropriate to illustrate this idea by the ancient maxim that to appreciate safety one must experience several earthquakes. Only on life's precipice can one perceive Infinity. Supermundane - The Inner Life - Book 1 (1938) - 122:
122. Urusvati remembers how steadfastly We care about protecting the Beautiful. Foreseeing the events of Armageddon, We work to spread abroad Our suggestions about the best methods for preserving the world's treasures. We know that the forces of darkness will use all their efforts to prevent the fulfillment of Our urgent precautions. They understand very well that a work of art emits the most powerful emanations, and can serve as the best weapon against their attacks. Supermundane - The Inner Life - Book 1 (1938) - 122:
The forces of darkness attempt to destroy art, or at least divert the attention of people from it. It must be remembered that a work of art deprived of attention loses its power of transmission, and its benevolent energy is arrested. There is no living contact between a cold spectator or listener and art that is beyond his understanding. Supermundane - The Inner Life - Book 1 (1938) - 134:
The Stone from the far-off worlds is a significant teraph of the Brotherhood. Much has been written about this Stone. A part of it performs the duty of a messenger throughout the world, carried by the hands of the chosen. People call the Stone "Grail," but it has also been called by many other names. Legends of all times reveal some of the truth regarding this Stone, but its most significant aspect is not mentioned - the Stone is permeated with a substance that helps to preserve the vibrational communications with the far-off worlds. Likewise, a small particle of the Stone serves as a link with the Brotherhood. Thus again there is a scientific basis for a legend which has become a part of human history. We purposely emphasize the scientific aspect of this legend because the ignorant ones are ever ready to attribute everything to the darkness of superstition. Urusvati knows this Stone of Our Abode. We preserve it in a special place so that the vibrations may retain their original power. Supermundane - The Inner Life - Book 1 (1938) - 137:
137. Urusvati remembers the attractive, brilliant appearance that can be assumed by the hierophant of Evil. One should also bear in mind that the dark ones constantly attempt to touch Our Rays; this is analogous to intercepting a telegraphic communication. Thus, one should remember the many tactics of darkness. Supermundane - The Inner Life - Book 1 (1938) - 148:
Remember that We are ready to hurl portions of Our Aura to strike at and defeat darkness. We are ever ready to sacrifice, but it is sad to waste such power in opposing the dark forces. May this symphony resound as a symbol. Supermundane - The Inner Life - Book 1 (1938) - 149:
It was to be expected that the Pilgrim would meet the dark ones on His path. The story about the meeting of the Great Pilgrim with the Prince of Darkness should not be thought of as imaginary, or symbolic. Urusvati can affirm that she saw various dark entities more than once, including even the Hierophant of Evil himself. Supermundane - The Inner Life - Book 1 (1938) - 149:
One may wonder what difference there is between such attacks and the usual pressure of darkness. The difference is great, but Our Brothers do not fear them and therefore cannot be hurt. The Great Pilgrim often saw such dreadful images, but He was never afraid of them. Supermundane - The Inner Life - Book 1 (1938) - 160:
The Teacher also said, "Beware of negative thoughts. They will turn against you and will burden you like an abominable leprosy. But good thoughts rise upward and will lift you with them. You must know the power of the healing light and deadly darkness that man carries within himself." Supermundane - The Inner Life - Book 1 (1938) - 161:
161. Urusvati knows that the Great Pilgrim was frequently attacked by the forces of darkness. These incidents were mentioned in the Scriptures, and one might question how occurrences that no one had witnessed could have been recorded. It was the Teacher Himself who wanted to prepare His disciples for that battle and therefore, rather than conceal the struggle that was taking place, He recounted His own experiences to illustrate it. Supermundane - The Inner Life - Book 1 (1938) - 168:
Some think that collaborating with the Brotherhood will evoke the fury of darkness, but it would be nearer the truth to say that each good deed attracts the fury of the dark ones. Timid souls will probably wish to refrain from performing good deeds for safety's sake, and there are many such people who for this reason refuse to be compassionate. They have extinguished their fires and merged with the darkness. But the ghosts of darkness are repellent, and whoever fears goodness will sink into chaos. Supermundane - The Inner Life - Book 1 (1938) - 169:
169. Urusvati knows that those who burn away chaos and those who create it coexist on Earth. Chaos accumulates here and it must be destroyed here, not in the supermundane spheres. It is people, not just demons, who are trying to increase chaos and bring it to the point of absolute darkness. Urusvati has experienced this absolute darkness, to which nothing can compare. Supermundane - The Inner Life - Book 1 (1938) - 169:
Darkness is filled with poisonous currents that attempt to arrest striving thought. This statement should be understood realistically. Truly, the current of thought can be obstructed, and then its energy must be intensified in order for it to succeed. However, such an application of one's great force exhausts the heart. Supermundane - The Inner Life - Book 1 (1938) - 175:
He trained His disciples to bear insults with courage, and said, "Darkness battles with light in an effort to preserve its identity. We may fear darkness, but darkness also fears us. Can Light ever be reconciled with darkness? Can one serve darkness and at the same time be a Light-bearer?" Thus the Teacher illustrated that one cannot serve two principles. Supermundane - The Inner Life - Book 1 (1938) - 187:
The sage descends into the darkest depths in order to raise up those who long for redemption. The wise one will not condemn those who suffer, but will lead them toward the golden ray of the dawn. Amidst the darkness the sage does not examine all those who await him, but cares only to help the needy. Who knows, perhaps he will lead forth even his former enemies? And when the sage brings them into the light he will smile to see whom he has brought out. They will be ashamed, and condemnation is thus extinguished. Supermundane - The Inner Life - Book 1 (1938) - 187:
Urusvati has led many out of darkness, near ones and far ones, friends and enemies. All that matters is the ascent toward Light. Darkness blinds, but the one who has come from outside can see the glimmer of the Light. There will be better abodes in the Light. These words should be remembered. The Thinker and Anaxagoras repeated them often, and both of them were persecuted and condemned. Supermundane - The Inner Life - Book 1 (1938) - 191:
191. Urusvati knows that before great calamities there may be either dark and threatening manifestations, or light and beautiful ones, when nature becomes especially attractive, as if offering its last smile. The Thinker called this "the magic of nature." He said, "Everything is so beautiful at such a moment, like a consolation for our yearning hearts. Darkness and storms can be signs of coming minor misfortune, but for great calamities nature puts on her best garments, as if to console. This magic of nature is like a balm that soothes the traveler. Supermundane - The Inner Life - Book 1 (1938) - 196:
The Thinker also said, "The Guides are concerned about the preservation of Beauty. Phidias was cast into prison, and by this act humanity cast itself into darkness. People are amazed at their cruel fate, but have they not earned it themselves? Supermundane - The Inner Life - Book 1 (1938) - 227:
Extremes often dwell in the same personality. On the one hand, a man may be ready for higher perceptions, yet on the other he pictures Us as money-changers and waits expectantly to be given a small coin. Such a man forgets that only goal-fitness can secure the higher perceptions. Like fireflies, he gives only fleeting light, then merges again into darkness, and is indeed far from goal-fitness. Supermundane - The Inner Life - Book 2 (1938) - 251:
251. Urusvati knows about the diversity of cosmic events. The subtle quality of manifestations of the fundamental energies should be especially emphasized. People expect only the grossest phenomena, and will accept nothing less than complete darkness at midday, or the entire earth in flames. But sudden, spectacular events such as these do not occur, because the harmony of Cosmic Law does not permit such shocks. Supermundane - The Inner Life - Book 2 (1938) - 259:
259. Urusvati has heard it said that the forces of darkness are more powerful than the Forces of Light. This is a harmful delusion. One should acknowledge that the forces of darkness are united and fierce in their attacks. But there is nothing surprising about this, for they know their finite nature and must defend their very existence. Even the methods of fighting are different, for while We are ready to receive many blows to Our shield, We can end the combat by a single arrow. Supermundane - The Inner Life - Book 2 (1938) - 259:
Remember that although the jinn often participated in building the temples, there never was a case when a Brother of Ours was of service to the dark forces. In all nations and all ages, there exist legends about the servants of darkness who were compelled to serve the Forces of Light. There is great significance in such legends. Supermundane - The Inner Life - Book 2 (1938) - 266:
266. Urusvati knows how vehemently every intelligent achievement is opposed by the fury of ignorance. Truly, the brighter the light, the denser the darkness. It would be wrong to assume that the dark opposition is an illusion. On the contrary, it is a real fury that intensifies progressively and knows no constraint in its tactics. Supermundane - The Inner Life - Book 2 (1938) - 266:
It can often be observed that as one member of a family strives for enlightenment, the other members will aggressively mock his aspirations. Indeed, this one member needs all his courage to oppose the rude attacks of the others. It rarely happens that an entire family strives toward the Light in a united effort against darkness. Certainly, opposition to darkness develops strength, but to have to oppose one's own family is an uphill task. There is no greater tragedy than darkness in a family. This is a most urgent problem, which must be resolved, for such families breed the calamities of the next generation. Supermundane - The Inner Life - Book 2 (1938) - 286:
To all these insanities will be added the most shameful - the intensified competition between male and female. We insist upon equal and full rights for women, but the servants of darkness will expel them from many fields of activity, even where they bring the most benefit. We have spoken about the many maladies in the world, but the renewed struggle between the male and female principles will be the most tragic. It is hard to imagine how disastrous this will be, for it is a struggle against evolution itself! What a high price humanity pays for every such opposition to evolution! In these convulsions the young generations are corrupted. Supermundane - The Inner Life - Book 2 (1938) - 286:
Plato spoke about beautiful thinking, but what kind of beauty is possible when there is hostility between man and woman? Now is the time to think about equal and full rights, but darkness invades the tensed realms. However, all the dark attacks will serve a certain good purpose, for those who have been humiliated in Kali Yuga will be glorified in Satya Yuga. Supermundane - The Inner Life - Book 2 (1938) - 286:
The Thinker warned that the gifts of all the Muses must be treasured. Only such accumulations will help to conquer darkness. Supermundane - The Inner Life - Book 2 (1938) - 288:
Not everything should be blamed on the dark forces. Why make giants of them? Is it not better to analyze the tastes of humanity? What do people enjoy, and what do they reject? Let us analyze the sciences, philosophy, art, and physical culture along these lines and we shall see precisely where the sickness of humanity lies. If we examine every negation and learn precisely what has caused it, it will become obvious that disgusting causes bring disgusting results. How can one struggle for Light while still surrendering to darkness? Supermundane - The Inner Life - Book 2 (1938) - 335:
335. Urusvati knows that encounters with the servants of darkness are frequent, and that one should be aware of their versatility. There are manifestations that are clearly ugly, but there are others that are luminous, and only an expanded consciousness can determine the true essence of these entities. Supermundane - The Inner Life - Book 2 (1938) - 342:
One could object to the fact that people are held responsible unfairly for having succumbed to the attacks of chaos. However, by a vigilant free will they could have controlled themselves. How can one excuse people who carelessly blind themselves, then seek to justify their own carelessness? Thus, we should be able to distinguish between the conscious servants of darkness and those unaware victims of evil who also serve evil and can be even more harmful than darkness itself. The currents of chaos should be explained from a scientific point of view. Let as many people as possible learn about it, because this servitude to darkness takes place in both the dense and the subtle spheres. Supermundane - The Inner Life - Book 2 (1938) - 345:
We should not attribute such hatred only to the forces of darkness. Many highly regarded citizens are the very ones who hate all that is harmonious, because they detest the idea of the unification of the mundane with the supermundane. Darkness has loyal co-workers among unbalanced people. If you see attacks upon useful undertakings, look attentively and you will see that the persecutors have not even the slightest degree of harmony within themselves. Study them and you will observe the inadequacies of their reasoning faculties and learn how to resist their trickery. You will learn when it is possible to remonstrate with them and when, because nothing can be accomplished in this life, a change of sheaths will be necessary. Yes, yes, yes, harmony itself is often understood as an abstraction! Supermundane - The Inner Life - Book 2 (1938) - 346:
There are many books available that deal with psychic phenomena, and We will not waste Our time trying to convince the wilfully ignorant. At present, We only want to point out that psychic phenomena are increasing. One can also see that there is an unfortunate increase in fierce opposition. The forces of darkness are alarmed that the subtle energies are approaching the earthly plane. You must understand that the battle has reached its climax, and chaos is attempting to prevent evolutionary advance. But the New World approaches and nothing can stop the growth of consciousness. Supermundane - The Inner Life - Book 2 (1938) - 356:
Who can stop the growth of consciousness when it has reached a certain degree of development? One should not interfere with the actions of a hero who has dedicated his life to podvig, for the destruction of darkness is the dream of every spiritual warrior. The battle is the same on both the mundane and the supermundane planes. By the use of vibration We may lessen the tension, but the cosmic battle requires a universal defense. Supermundane - The Inner Life - Book 2 (1938) - 358:
The Thinker insisted upon respect for the Teacher. He said, "In the dark of the night one should look for the Guiding Hand. The Voice of the Guide is a joy. But this devotion should continue not only in the darkness, but also in the sunlight." Supermundane - The Inner Life - Book 2 (1938) - 371:
We shall say to him, "Ignoramus! Is not the overcoming of chaos a joy? Is not the bringing of light into darkness a joy? Is not the understanding of service a joy? If your concept of joy is the joy of the bazaar, our paths are not compatible." Supermundane - The Inner Life - Book 2 (1938) - 381:
One should learn to distinguish each small particle of energy and pay careful attention to it. People furiously shout, "He is not one of us, crucify him!" Fools! He is indeed not one of you, he is of fire! Only the ignorant extinguish the light and then remain in darkness, complaining about their cruel fate. Supermundane - The Inner Life - Book 2 (1938) - 386:
Urusvati knows that the healing flame can easily be brought into the darkness of the astral world. The subtle body is like a chalice filled with phosphorus. It can be an inexhaustible source of light and beneficial rhythm. Supermundane - The Inner Life - Book 2 (1938) - 388:
388. Urusvati knows that there is a ceaseless struggle between the various strata of matter. The statement, "Light overcomes darkness," has become a truism. Undoubtedly light does overcome darkness, though the complete dispersion of chaos and darkness is a very slow process. There are many gradations between light and darkness. This should be understood where both physical and all mental processes are concerned. Supermundane - The Inner Life - Book 2 (1938) - 388:
One may rightly ask why certain cogent ideas are so slowly assimilated by the human consciousness. For instance, it is astonishing that, despite much proof, the concept of reincarnation is such a difficult doctrine for most people. After all, one should understand that the realization and acceptance of this law by all people would signal an end to chaos, and transform the entire earthly life. Compare those who have accepted this doctrine with those who oppose it, and you will understand who is of Light and who is of Darkness! Supermundane - The Inner Life - Book 2 (1938) - 403:
Do you remember the fate of the betrayers of Up?sika? It was seen that they lost their "gifts" and in frustration hastened into the darkness. Some of them tried to reform, but the burden of karma weighed heavily, dimming their wits. Supermundane - The Inner Life - Book 2 (1938) - 403:
Certain dates are given to humanity as a reminder of those betrayals that affected the karma of entire nations, but even such striking examples hardly touch man's consciousness. Just as a small stone produces a small splash, an unfeeling heart cannot be effective against darkness. But occasionally, on a Day of Remembrance, even such a heart will know how dark is the traitor. Supermundane - The Inner Life - Book 2 (1938) - 407:
People do not clearly distinguish between the sensation of fear and that of awe. Moments of darkness can provoke a sensation of awe that is very close to a feeling of anguish. This is sometimes called world-anguish, for there is something cosmic at the foundation of such straight-knowledge. Every refined thinker experiences these weighty sensations, for without them existence is not complete. Supermundane - The Inner Life - Book 2 (1938) - 433:
And in this quest We help. We direct people's attention to new books. We inspire useful turning-points in discussion. We send thoughts about new discoveries. We send warnings about harmful errors. It is joyous to render this help unnoticed. We value those fighters who bravely repel the assaults of darkness. People should recall how they were instructed in the Subtle World, how the Luminous Beings approached them, and how the growth of their consciousness permitted these Instructors to come close. The same thing takes place in the earthly life. Supermundane - The Inner Life - Book 2 (1938) - 433:
The Thinker sometimes confided to His disciples that He felt two lives within Himself, one of light and the other of darkness, but that the one of light was the guide to the higher worlds. He said, "The life of light is always vigilant - call it, and it will answer." Supermundane - The Inner Life - Book 2 (1938) - 447:
Do you hear Me? I am speaking of collaboration! Every transgression against it serves darkness. Hear Me! All cooperation with darkness serves destruction. Remember Our Towers, where the Hearth of Collaboration shines.
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